Wednesday, November 25, 2015

From The Pen Of Joshua Lawrence Breslin-When Bob Dylan Ruled The Rolling Stone Folk- Rock Universe




Adam Evans was restless, restless in 1971 like he had never been before. Just out of the military service (Army, 1968-70, one ‘Nam hell year, thirteen months with R&R, and some tough “real world” adjustments), just out of a war marriage not made in heaven (made a week before he got orders for ‘Nam in the summer of 1968 in stupid haste because she, Delores, wanted them as one, to have been married, whatever happened , and she, hell, she sent that Dear John letter about her and some old flame rekindled about three months after he was in-country, jesus), just out of an unsettled love with a woman, Abigail, whom he had met in Cambridge (rebound short love all tied up, and all mixed up with, his public anti-war G.I. stance, his veteran for peace stance, and all tied up with her trying on a peace soldier boy for size and then back to some up and coming professor where she came from, him, like he said, just a rebound love and he had smoothed, he thought when they parted, too many things over that didn’t click to make the rebound work), just out of dough since his savings had been depleted to nil (trying, if you can believe this, not to seriously work in the system that “fucked” him over and finding little dough in the off-hand dishwasher, store clerk, bracero-like day labor that had previously kept him afloat), just out of luck, good luck anyway since he got back to the “real world.”
He decided he had to drift, drift west into that good night. Drift west in search of that almost childlike belief in what he called the blue-pink Great American West night. The night when he could rest his mind and his dreams out there maybe in some pacific coast cave around Big Sur playing mad hatter hermit, some Steppenwolf (not the death to American war murder rock group, Herman Hesse’s), filling up his lungs with fresh pacific air, some books, and a little acapulco gold to keep the blues away (and the food hungers down, a little, at least for expensive food), north up the Pacific Coast highway to the heaven-bound cliffs of Mendocino and some friends doing bracero work, good paying work they said, in wine country, or some ghost chance thunder road (maybe down Joshua Tree way that some freaked-out ex- Marine who had been stationed at Twenty Nine Palms had told him about, and about ghost dances coming out of the caverns so that wasn’t some metaphor stuff about the damn thunder road). The vagaries of the road would determine where he fell off first when he hit the coast (hell, no vagaries b.s., just who, mainly lonesome long-haul trucker s looking for white line lonesome road company, and where they were headed with those overloaded sixteen billion-wheeled semi’s).

In 1971, however, the roads west, the main highways and back roads too, were clogged full of lonesome pilgrims seeking their own blue-pink nights. And so he found before he was long out of Boston where he started his trip that he was among kindred angels more often than not on the great hitchhike road dream brought by forbears like old okie hills Woody Guthrie and Lowell mill boy Jack Kerouac. So he walked roads, grabbed rides, got picked up for “vag” a couple times (including a couple of days courtesy of Yuma County out in the Arizona zombie night with bologna sandwiches and bilious water three times a day, Christ), went hobo jungle railroad tracks more than once (and worthy of recounting although not here , here we speak of heroic roads west, grail- seeking roads west)headed south a little to avoid the cold, then west landing just off Indio next stop in sainted ghost-ridden Joshua Tree on some wayward sixteen-wheeled giant green monster explosion.

Carrying his life-line (and life’s full possessions at just that moment) bed-roll knapsack combination Adam headed into the park. Walked some dusty stone-etched miles to one of the camping sites expecting to find some more kindred and stews against some hunger. Sundown was approaching as he fixed up his assigned site when he heard a loud blast of Bob Dylan’s youth nation national anthem, Like A Rolling Stone, coming from, coming from somewhere. Maybe it was the dust of the road, too many roads, maybe it was his time, maybe it was some tumbleweed passing by remembrance, but at first he could not fathom where such music would be coming from in the high desert.

Then he saw it. Saw the biggest yellow brick road school bus now all painted in the six hundred swirled asymmetric colors of psychedelia (metallic purples as if to mock purple, mauves, fruit-tasting oranges, seven sun yellows all aglow, sea blues, sea-green blues, sea- blue greens , none mocking King Neptune for fear of bad karma, no, better, bad vibes, ordinary blues, vanilla whites, and death blacks) with a huge speaker mounted on its top and about sixteen crazed lunatics (although that information was only confirmed later) dancing in various conditions of dress, and undress. He approached, someone passed him a joint, good stuff fresh from a Mexicali run, another some cheap ripple thunderbird boone’s farm wine, and another pointed him to the fireplace stew broth. All without a word. Home, home among the rolling stones.
Later, after he bid good-bye to those fellow-travelers who were heading south to Mexico, down Sonora way and cheap, cheap everything and sun but mainly cheap and righteous herb (ganga, mary jane, sister, marijuana whatever you call it in your neighborhood), after he had moved on from that site, the park, and finished that last leg to the ocean, as he settled into oceanside LaJolla working his way up the coast, as he settled in on this “new groove” (ancient hippie word, quaint, quaint even then), and as the day’s smoke ( stash provided by that strange yellow brick road bus, and still primo Mexicali stuff too) went all up and down his brain and some music came booming out of the magical yellow brick road bus, some Doors cry from the thunderous heavens about shamanic nights, incest, death, and westward ho, get here and we’ll do the rest, and snuggled (quaint again) against some serape-draped dark- haired, dark-skinned, dark-eyed mex girl who made eyes, made sparkling dancing eyes at him (made eyes she said later because she had in her brown world never seen such fierce blue eyes, such anglo blue like the pacific azul eyes even on that damned anglo “bus,” north from Tijuana, and he let her see them up close, real close, and she shuttered a little nodding softly that they could either be devil fierce or gentle good night fierce and she wasn’t sure which she preferred) he proffered (nice, right) the following story to her about the road west as he had travelled it and about what happened one night out in Joshua Tree :

Enough of muddy, rutted, always bum-busting rutted, country back roads, enough of breathless scenic vistas and cows, enough of trees dripping sap, rain, and bugs, strange bugs, not city bugs, that was for sure, but biting frenzy worthy anyway. Enough of all that to last a life-time, thank you. Enough too of Bunsen burners (last seen in some explosive chemical flash-out flame out in high school chemistry class and, maybe, they have rebuilt the damn lab since then, maybe though they have left it “ as is” for an example), Coleman stoves (too small for big pots, stew worthy, simmering pots to feed collective hungry bus campers and hard, country hard, to light) wrapped blankets (getting ever mildewed ), second-hand sweated army sleeping bags (in desperate need of washing after a month) , and minute (small, not speed in throwing up, especially when rains came pouring down and he was caught out without shelter from the storm, a metaphor maybe) pegged pup tents too (ironic army surplus although World War II, not his war, ‘Nam poncho stuff, no way). And enough too of granolas, oatmeals, desiccated eastern mountain stews, oregano weed, mushroomed delights (okay, not enough), and nature in the raw. Cities, please. Large Pacific-splashed roar of ocean cities with life in sheltered caverns and be quick about it. This was after that Yuma County courtesy “vag” bit of the road, cleared the dust and stink of that dead-ass town heading up to Flagstaff and ways west.
Right then though he had sighted his first connection hitchhike ride heading out of Flagstaff and as luck would have it this big bruiser, full tattoo armed with snakes, roses, and lost loves names, truck driver who was obviously benny-ed, benny-ed to perdition and would wind up talking a blue streak was heading to some motorcycle jamboree, heading to Joshua Tree in California, Adams’s want to west destination since he was this far south (although the trucker did not call it a jamboree and I had better not either as I write this unless I want to risk offending the entire Hell’s Angels universe at one stroke. Let’s call it a tumble-rumble-stumble and be done with it. They’ll like that.).

All Adam wanted was to have silence, to be silent company on the ride that day and think unfettered thoughts of that Cambridge woman, that Abigail, who he had smoothed over some rough spots with and was thinking about more frequently, especially about how he could have played it differently, or better, but he knew enough of the road, enough of the truck driver come-on part of it anyway to know that this guy’s blue streak was a small price to pay for such companionship. See, some guys, some trucker guys like Denver Slim, who had left him off at some long ago (or it seemed like long ago, really only a couple of months) Steubenville truck stop on his way American south one time wanted to talk man to man. Back and forth like real people, especially as Adam reminded him of his errant (read: hippie –swaying) son. Other guys were happy for the company so they could, at seventy or seventy-five miles an hour with the engine revved high and where conversation is made almost painful and chock-filled with the “what did you says?”, spout forth on their homespun philosophy and their take on this wicked old world. With these guys an occasional “Yah, that’s right,” or a timely “What did you mean by that?” would stand you in good stead and you could nod out into your own thoughts. Forlorn sunshine and downy billow Cambridge woman thoughts, Abigail thoughts.
And that was exactly where he wanted be, as old Buck (where do they get these names) droned on and on about how the government was doing, or not doing this or that for, or to, the little guy who helped build up, not tear down, the country like him. Just then Adam though was thinking about what Aunt Betty, sweet Neola (Iowa)cornfields grandmotherly Aunt Betty (everybody called her Aunt Betty, even guys who were older than she was, after the name of her sweet Neola diner), said a month or so back when he had pitched his tent for a few days in her backyard, he did some chores in kind, and she fed him, royal Midwest fed him, still rung in his ears when he told her his story (or the latest part of it, the after ‘Nam part ). He was good for Abigail. Hell, he knew he was. Hell, if he had had any sense he would have admitted what he knew inside. She, Delores, ’Nam rebound or not, was good for him too.

But see the times were funny in a way. No way in 1962, or ‘64, or ’66, let’s say [those are the specific numbers he gave according to my notes although the importance of those dates in now unknown], that Adam would have run into a Cambridge upscale kind of straight-laced woman. In those earlier days he had been strung out, strung out hard, on neurotic, long black-haired (although that was optional), kind of skinny (not thin, not slender, skinny, wistfully skinny, he said half-laughing , bookish, Harvard Square, maybe a poet, kind of girls. He said beatnik girls, and not free-form, ethereal, butterfly breeze “hippie” girls so you’d know what he meant. As a kid he was cranked up on pale, hell, wan was more like it, dark-haired, hard Irish Catholic girls, and he meant hard Irish Catholic girls with twelve novena books in their hands, and chaste lust in their hearts like his ex-wife Delores. So when Cambridge woman Abigail’s yankee goodheart number turned up, he was clueless about how to take a just plain-spoken, says what she means, means what she says young woman who had dreams (unformed, mainly, but dreams nevertheless) that also were plain-spoken. Ah, Adam said he couldn’t explain it, and he doubted that he ever would. Just say, like he told it to me, he was stunted, stunned, and smitten, okay and be done with it.
Here is where things got kind of screwy though. He had put many a mile between him and Flagstaff and was well clear of that prairie fire hellhole bologna sandwich Yuma madness and well into sweet winter high desert night California (still hot during the day, jesus, one hundred at Needles, although not humid, thank Christ) had encamped at his site, and met up with the yellow brick road school bus which both were not far from some old run down, crumbling Native American dwellings on Joshua Tree reservation that keep drawing his attention (and the mad lunatics on the bus as well).

Sitting by Joshua tree night camp fires casting weird ghost night-like shadows just made his new Abigail hunger worst. And old “on the bus” well-traveled fellow ex-soldiers turned “hippies,” Jack (something out of a Pancho Villa recruitment poster and, in another age, the look of a good man to have beside you in a street fight) and Mattie (some Captain America easy rider poster boy brimming with all that old long gone Buck found ugly in his America although Mattie did two hard tours in ‘Nam), playing their new-found (at least to him) flute and penny whistle music mantra to set the tone. Jesus, and here they were only a few hundred miles from the ocean. He could almost feel back to eastern seas, atlantic swirls-clutching, could almost smell, smell that algae sea churned smell, and almost see the foam-flecked waves turn against the jagged-edged La Jolla rocks and mad, aging surfer boys , golden boys a decade or so ago, as if from another time, eden time, looking for that perfect wave. Yah, another more innocent time before all hell broke loose on us in America and crushed our innocent youthful dreams in the rice paddies of Asia, our Abigail (or name her, or him) plain-spoken dreams, but not our capacity to dream. That only made the Abigail hurt worst as he remembered that she had never seen the Pacific Ocean, the jagged edged, foam-flecked ocean that Adam went on and on about and he was to be her Neptune on that voyage west to the rim of the world.
And so here he was making that last push to the coast but not before he investigated those near-by Native American lands that, as it turned out, he, Jack and Mattie had all been interested in ever since their kid days watching cowboys and Indians on the old black and white 1950s small screen television. You know the Lone Ranger, Hop-A-Long Cassidy, Roy Rogers and their sidekicks fake, distorted, prettified Old West stuff. Stuff where the rich Native American traditions got short shrift.

Earlier on this day Adams was referring to they had been over to Black Rock (still in the high desert but only reachable by some forsaken road although every Native American seemed to know how to get there, and get out of there too, no mean trick when whiskey or peyote high, for an Intertribal celebration, a gathering of what was left of the great, ancient warrior nations that roamed freely across the west not all that long ago but who were now mere“cigar store” Indian characters to the public eye. The sounds, the whispering shrill canyon sounds and all the others, the sights, the colors radiant as the collective warrior nations pulled out all the stops to bring back the old days when they ruled this West, the spirit, ah, the spirit of their own (Jack, Mattie, Adam) warrior shaman trances were still in their heads on that now blazing camp fire night. Adam was still in some shamanic-induced trance from the healing dances, from warrior tom-tom dances, and from the primal scream-like sounds as the modern warriors drove away the evil spirits that gathered around them (not hard enough to drive the marauding “white devil” who had broken their hearts, if not their spirits though). Not only that but the trio had scored some peyote buttons (strictly for religious purposes, as you will see) and the buttons had started to kick in along with the occasional hit from the old jerry-bilt bong hash pipe (strictly for medicinal purposes as well).
Just then in this dark, abyss dark, darker than Adam had ever seen the night sky in the citified East even though it is star-filled too, million star-filled, in this spitting flame-roared campfire throwing shadow night along with tormented pipe-filled dreams of Abigail he was embedded with the ghosts of ten thousand past warrior- kings and their people. And if his ears didn’t deceive him, and they didn’t, beside Jack’s flute and Mattie’s penny whistle he heard, and heard plainly, the muted gathering war cries of ancient drums summoning paint-faced proud, bedecked warriors to avenge their not so ancient loses, and their sorrows as well.

And after more pipe-fillings that sound got louder, louder so that even Jack and Mattie seem transfixed and begin to play their own instruments louder and stronger to keep pace with the drums. Then, magically, magically it seemed anyway, Adam swore,, swore on anything holy or unholy, on some sodden forebear grave, on some unborn descendent that off the campfire- reflected red, red sandstone, grey, grey sandstone, beige (beige for lack of better color description), beige sandstone canyon echo walls he saw the vague outlines of old proud, feather-bedecked, slash mark-painted Apache warriors beginning, slowly at first, to go into their ghost dance trance that he had heard got them revved up for a fight. Suddenly, the trio, the three television-sotted Indian warriors got up and started, slowly at first so they were actually out of synch with the wall action, to move to the rhythms of the ghosts. Ay ya, ay ya, ay ya, ay ya...until they sped up to catch the real pace. After what seems an eternity they were ready, ready as hell, to go seek revenge for those white injustices.
But then just as quickly the now flickering camp fire flame went out, or went to ember, the shadow ghost dance warriors were gone and they crumbled in exhaustion to the ground. So much for vengeance and revenge. They, after regaining some strength, all decided that they had better push on, push on hard, to the ocean. These ancient desert nights, sweet winter desert nights or not, would do them in otherwise. But just for a moment, just for a weak modern moment they, or at least Adam knew, what it was like for those ancient warriors to seek their own blue-pink great American West night.

Stop The Damn Wars- Stop The Damn American And Allied Bombings In Syria And Iraq

Stop The Damn Wars- Stop The Damn American And Allied  Bombings In Syria And Iraq- Stop The Damn American Killer Drone Attacks Everywhere- Stop The Saudi Bombing Decimation Of Yemen-Stop The American Military Aid To Israel- Hell, Just Stop The Madness In The Middle East  



 



Late one night in 2014 Ralph Morris and Sam Eaton had been sitting at a bar in Boston, Jack Higgin’s Grille, down a few streets from the financial district toward Quincy Market talking about various experiences, political experiences in their lives as they were wont to do these days since they were both mostly retired. Ralph having turned over the day to day operation of his specialty electronics shop in Troy, New York to his youngest son as he in his turn had taken over from his father Ralph, Sr. when he had retired in 1991 (the eldest son, Ralph III, had opted for a career as a software engineer for General Electric still a force in the local economy although not nearly as powerful as when Ralph was young and it had been the largest private employer in the Tri-City area) and Sam had sold off his small print shop business in Carver down about thirty miles south of Boston to a large copying company when he had finally seen a few years before the writing on the wall that the day of the small specialty print shop specializing in silk-screening and other odd job methods of reproduction was done for in the computerized color world.
So they had time for remembrances back to the days in the early 1970s when they had first met and had caught the tail-end of the big splash 1960s political and social explosion that stirred significant elements of their generation, “the generation of ’68” so-called by Sam’s friend from New York City Fritz Jasper although neither of them had been involved in any of the cataclysmic events that had occurred in America (and the world) that year. Sam had that year fitfully been trying to start his own small printing business after working for a few years for Mr. Snyder the premier printer in town and he was knee-deep in trying to mop up on the silk-screen craze for posters and tee shirts and had even hired his old friend from high school Jack Callahan who had gone to the Massachusetts School of Art as his chief silk-screen designer, and later when he moved off the dime politically his acting manager as well. Ralph’s excuse was simpler, simplicity itself for he was knee-deep in the big muddy in the Central Highlands of Vietnam trying to keep body and soul together against that damn Charlie who wouldn’t take no for an answer.
Occasionally over the years Ralph would come to Boston on trips at Sam’s invitation and they almost always would go have a few at Jack Higgin’s during his stay talking mainly family matters before Ralph would head back to Troy and his family but more frequently of late they would go back over the ground of their youth, would go over more that ground more than one time to see if something they could have done, or something they did not do, would have made a difference when the “counter-revolution,” when the conservative push-back reared its head, when the cultural wars began in earnest with the ebbing of that big good night 1960s explosion. Sam would return the favor by going out to Albany, or more frequently to Saratoga Springs where he, they could see who from the old days, Utah Phillips before he passed away, Rosalie Sorrels before she left the road, Ronnie Gilbert and Pete Seeger before they passed but you get the picture, the old folk minute of the early 1960s that Sam had been very interested in when he started to hang around Cambridge later in that decade, were still alive enough to be playing at the famous coffeehouse still going from the 1960s, the Café Lena, although minus founder Lena for quite a while now. Sam had never lost the bug, never lost that longing for the lost folk minute that in his mind connected in with him hanging around the Hayes-Bickford in Harvard Square on lonesome weekends nights seeing what was to be seen. Sam had dragged Ralph, who despite living on about less than an hour away had never heard of the Café Lena since he had been tuned to the AM stations playing the awful stuff that got air time after the classic period of rock went into decline and before rock became acid-tinged, along with him and he had developed a pretty fair appreciation for the music as well.         
The conversation that night in 2014 got going after the usual few whiskey and sodas used to fortify them for the night talkfest had begun to take effect had been pushed in the direction of what ever happened to that socialist vision that had driven some of their early radical political work together (in the old days both of them in these midnight gabfest would have fortified themselves with in succession grass, cocaine, speed and watch the sun come up and still be talking. These days about midnight would be the end point, maybe earlier.). The specific reason for that question coming up that night had been that Sam had asked Ralph a few weeks before to write up a little remembrance of when he had first heard the socialist-anarchist-communist-radical labor militant   international working class anthem, the Internationale, for Fritz Jasper’s blog, American Protest Music.
Sam had noted that Ralph had with a certain sorrow stated that he no longer had occasion to sing the song. Moreover one of the reasons for that absence was that  despite his and Sam’s continued “good old cause” left-wing political activism socialism as a solution to humankind’s impasses was deeply out of favor (that activism as Ralph mentioned to Sam on more than one occasion these days considerably shortened from the old frenzied 24/7 desperate struggles around trying unsuccessfully end the Vietnam War from the American side by getting the government to stop the damn thing although the Vietnamese liberation forces in the end and at great cost had had no trouble doing so).
People, intellectuals and working stiffs alike, no longer for the most part had that socialist vision goal that had driven several generations, or the best parts of those generations, since the mid-19th century to put their efforts into, did not have that goal on their radar, didn’t see a way out of the malaise through that route. Had moreover backed off considerably from that prospective since the demise of the Soviet Union and its satellites in the early 1990s if not before despite the obvious failure of capitalism to any longer put a dent in the vast inequalities and injustices, their suffered inequalities and injustices, in the world. Sam had had to agree to that sad statement, had had to agree that they, in effect, too had abandoned that goal in their own lives for all practical purposes even though they had been driven by that vision for a while once they got “religion” in the old days in the early 1970s, once they saw that the anti-war struggle that animated their first efforts was not going to get the war-makers to stop making war.
Maybe it was the booze, maybe it was growing older and more reflective, maybe it was that Ralph’s comments had stirred up some sense of guilt for losing the hard edge of their youthful dreams but that night Sam wanted to press the issue of what that socialist prospective meant, what they thought it was all about (both agreed in passing, almost as an afterthought that what had happened, what passed for socialism in the Soviet Union and elsewhere was NOT what they were dreaming of although they gave third world liberation struggles against imperialism like in Vietnam dependent on Soviet aid plenty of wiggle room to make mistakes and still retain their support).       
Both men during the course of their conversation commented on the fact that no way, no way in hell, if it had not been for the explosive events of the 1960s, of the war and later a bunch of social issue questions, mainly third world liberation struggles internationally and the black liberation question at home they would not even be having the conversation they were having (both also chuckling a little at using the old time terms, especially the use of “struggle” and “question,” for example the  black, gay, woman question since lately they had noticed that younger activists no longer spoke in such terms but used more ephemeral “white privilege,” “patriarchy,”  “gender” terms reflecting the identity politics that have been in fashion for a long time, since the ebb flow of the 1960s). 
No, nothing in the sweet young lives of Samuel Eaton to the Carver cranberry bog capital of world in Carver (then) working-class born (his father a “bogger” himself when they needed extra help) and Ralph Morris, Junior to the Troy General Electric plants-dominated working- class born would have in say 1967, maybe later, projected that almost fifty years later they would be fitfully and regretfully speaking about the their visions of socialism and it demise as a world driving force for social change. 
Ralph and Sam had imbibed all the standard identifiable working-class prejudices against reds, some of those prejudices more widespread among the general population of the times, you know, like the big red scare Cold War “your mommy is a commie, turn her in,” “the Russians are coming get under the desk and hold onto your head,” anybody to the left of Grandpa Ike, maybe even him, communist dupes of Joe Stalin and his progeny who pulled the strings from Moscow and made everybody jumpy; against blacks (Ralph had stood there right next to his father, Ralph, Sr., when he led the physical opposition to blacks moving into the Tappan Street section of town and had nothing, along with his corner boys at Van Patten’s Drugstore, but the “n” word to call black people, sometimes to their faces and Sam’s father was not much better, a southerner from hillbilly country down in Appalachia who had been stationed in Hingham at the end of World War II and stayed, who never could until his dying breathe call blacks anything but the “n” word); against gays and lesbians (Ralph and his boys mercilessly fag and dyke baiting them whenever the guys and he went to Saratoga Springs where those creeps spent their summers doing whatever nasty things they did to each other and Sam likewise down in Provincetown with his boys, he helping, beating up some poor guy in a back alley after one of them had made a fake pass at the guy, Jesus; against uppity woman, servile, domestic child-producing women like their good old mothers and sisters and wanna-bes were okay as were “easy” girls ready to toot their whistles, attitudes which they had only gotten beaten out of them when they ran into their respective future wives who had both been influenced by the women’s liberation movement although truth to tell they were not especially political, but rather artistic.  Native Americans didn’t even rate a nod since they were not on the radar, were written off in any case as fodder for cowboys and soldiers in blue. But mainly they had been red, white and blue American patriotic guys who really did have ice picks in their eyes for anybody who thought they would like to tread on old Uncle Sam (who had been “invented” around Ralph’s hometown way).      
See Ralph, Sam too for that matter, had joined the anti-war movement for personal reasons at first which had to do a lot with ending the war in Vietnam and not a lot about “changing the whole freaking world” (Ralph’s term). Certainly not creeping around the fringes of socialism before the 1960s ebbed and they had to look to the long haul to pursue their political dreams. Ralph’s story was a little bit amazing that way, see, he had served in the military, served in the Army, in Vietnam, had been drafted in early 1967 while he was working in his father’s electrical shop and to avoid being “cannon fodder” as anybody could see what was happening to every “drafted as infantry guy” he had enlisted (three years against the draft’s two) with the expectation of getting something in the electrical field as a job, something useful. But in 1967, 1968 what Uncle needed, desperately needed as General Westmoreland called for more troops, was more “grunts” to flush out Charlie and so Ralph wound up with a unit in the Central Highlands, up in the bush trying to kill every commie he could get his hands on just like the General wanted. He had extended his tour to eighteen months to get out a little early from his enlistment not so much that he was gung-ho but because he had become fed up with what the war had done to him, what he had had to do to survive, what his buddies had had to do to survive and what the American government had turned them all into, nothing but animals, nothing more, as he told everybody who would listen. When he was discharged in late 1969 he wound up joining the Vietnam Veterans Against the War (VVAW), the main anti-war veterans group at the time. Such a move by Ralph and thousands of other soldiers who had served in ‘Nam a real indication even today of how unpopular that war was when the guys who had fought the damn thing arms in hand, mostly guys then, rose up against the slaughter, taking part in a lot of their actions around Albany and New York City mainly.
Here is the way Ralph told Sam in 1971 about how he came in contact with VVAW while they had plenty of time to talk when they were being detained in RFK Stadium after being arrested in a May Day demonstration. One day in 1970 Ralph was taking a high compression motor to Albany to a customer and had parked the shop truck on Van Dyke Street near Russell Sage College. Coming down the line, silent, silent as the grave he thought later, were a ragtag bunch of guys in mismatched (on purpose he found out later) military uniforms carrying individual signs but with a big banner in front calling for immediate withdrawal from Vietnam and signing the banner with the name of the organization-Vietnam Veterans Against the War (VVAW). That was all, and all that was needed. Nobody on those still patriotic, mostly government worker, streets called them commies or anything like that but you could tell some guys in white collars who never came close to a gun, except maybe to kill animals or something defenseless really wanted to. One veteran as they came nearer to Ralph shouted out for any veterans to join them, to tell the world what they knew first-hand about what was going on in Vietnam. Yeah, that shout-out was all Ralph needed he said, all he needed to join his “band of brothers.”                               
Sam as he recalled how he and Ralph had met in Washington had remembered that Ralph had first noticed that he was wearing a VVAW supporter button and Ralph had asked if he had been in ‘Nam. Sam, a little sheepishly, explained that he had been exempted from military duty since he was the sole support for his mother and four younger sisters after his father had passed away of a massive heart attack in 1965. (He had gone to work in Mister Snyder’s print shop where he had learned enough about the printing business to later open his own shop which he kept afloat somehow during the late 1960s with Jack Callahan’s help and which became his career after he settled down when the 1960s ebbed and people started heading back to “normal.”) He then told Ralph the reason that he had joined the anti-war movement after years of relative indifference since he was not involved in the war effort had been that his closest high school friend, Jeff Mullins, had been blown away in the Central Highlands and that had made him question what was going on. Jeff, like them had been as red, white and blue as any guy, had written him when he was in Vietnam that he thought that the place, the situation that he found himself in was more than he bargained for, and that if he didn’t make it back for Sam to tell people, everybody he could what was really going on. Then with just a few months to go Jeff was blown away near some village that Sam could not spell or pronounce correctly even all these many years later. Jeff had not only been Sam’s best friend but was as straight a guy as you could meet, and had gotten Sam out of more than a few scrapes, a few illegal scrapes that could have got him before some judge. So that was how Sam got “religion,” not through some intellectual or rational argument about the theories of war, just wars or “your country right or wrong wars,” but because his friend had been blown away, blown away for no good reason as far as that went.  
At first Sam had worked with Quakers and other pacifist types because he knew they were in Cambridge where he found himself hanging out more and more trying to connect with the happenings that were splitting his generation to hell and back. They got him doing acts of civil disobedience at draft boards, including the Carver Draft Board on Allan Road the place where Jeff had been drafted from (and which created no little turmoil and threats among the Eaton’s neighbors who were still plenty patriotic at that point, his mother and sisters took some of the fire as well), military bases and recruiting stations to try to get the word out to kids who might get hoodwinked in joining up in the slaughter. As the war dragged on though he started going to Cambridge meetings where more radical elements were trying to figure out actions that might stop the damn war cold and that appealed to him more than the “assuming the government was rational and would listen to reason” protest actions of those “gentile little old ladies in tennis sneakers.”
1971 though, May Day 1971 to be exact is, where these two stories, two very different stories with the same theme joined together. Sam at that point in 1971 was like Ralph just trying to get the war ended, maybe help out the Panthers a little but before May Day had no grandiose ideas about changing the “whole freaking world.” Sam had gone down to Washington with a group of Cambridge radicals and “reds” to do what he could to shut down the war under the slogan-“if the government does not shut down the war, we will shut down the government.” Ralph had come down with a contingent of ex-veterans and supporters from Albany for that same purpose. Sam and Ralph had as a result met on the bizarre football field at RFK Stadium which was the main holding area for the thousands of people arrested that day (and throughout the week)
So May Day was a watershed for both men, both men having before May Day sensed that more drastic action was necessary to “tame the American imperial monster” (Sam’s term picked up from The Real Paper, an alternative newspaper he had picked up at a street newsstand in Cambridge) and had come away from that experience, that disaster, with the understanding that even to end the war would take much more, and many more people, than they had previously expected. Ralph, in particular, had been carried away with the notion that what he and his fellow veterans who were going to try to symbolically close down the Pentagon were doing as veterans would cause the government pause, would make them think twice about any retaliation to guys who had served and seen it all. Ralph got “smart” on that one fast when the National Guard which was defending the Pentagon, or part of it that day, treated them like any Chicago cops at the Democratic Party Convention in 1968, treated them like cops did to any SDS-ers anywhere, and like anybody else who raised their voices against governmental policy in the streets.
Ralph told Sam while in captivity that he still worked in his father’s shop for a while but their relationship was icy (and would be for a long time after that although in 1991 when Ralph, Senior retired Ralph took over the business). He would take part in whatever actions he could around the area (and down in New York City a couple of times when they called for re-enforcements to make a big splash).
Ralph has like he said joined with a group of VVAW-ers and supporters for an action down in Washington, D.C. The idea, which would sound kind of strange today in a different time when there is very little overt anti-war activity against the current crop of endless wars but also shows how desperate they were to end that damn war, was to on May Day shut down the government if it did not shut down the war. Their task, as part of the bigger scheme, since they were to form up as a total veterans and supporters contingent was to symbolically shut down the Pentagon. Wild right, but see the figuring was that they, the government, would not dare to arrest vets and they figured (“they” meaning all those who planned the events and went along with the plan) the government would treat it somewhat like the big civilian action at the Pentagon in 1967 which Norman Mailer won a literary prize writing a book about, Armies of the Night. Silly them. 
They after the fall-out from that event were thus searching for a better way to handle things, a better way to make an impact because those few days of detention in D.C. that they had jointly suffered not only started what would be a lifelong personal friendship but an on-going conversation between them over the next several years about how to bring about the greater social change they sensed was needed before one could even think about stopping wars and stuff like that. (The story in short of how they got out of RFK after a few days was pretty straight forward. Since law enforcement was so strapped that week somebody had noticed and passed the word along that some of the side exits in the stadium were not guarded and so they had just walked out and got out of town fast, very fast, hitchhiking back north to Carver, and Ralph later to Troy). Hence the push by Sam toward the study groups led by “red collectives” that were sprouting up then peopled by others who had the same kind of questions which they would join, unjoin and work with, or not work with over the next few years before both men sensed the tide of the rolling 1960s had ebbed. 
Old time high school thoughts even with the cross-fire hells of burned down Vietnam villages melted into the back of his brain crossed his mind when Ralph thought of Marx, Lenin (he, they, were not familiar with Trotsky except he had “bought it” down in Mexico with an icepick from some assassin), Joe Stalin, Red Square, Moscow and commie dupes. Sam had not been far behind in his own youthful prejudices as he told Ralph one night after a class and they were tossing down a few at Jack’s in Cambridge before heading home to the commune where Sam was staying.
Ralph had gone out of his way to note in that blog entry for Fritz that before he got “religion” on the anti-war and later social justice issues he held as many anti-communist prejudices as anybody else in Troy, New York where he hailed from, not excluding his rabidly right-wing father who never really believed until his dying days in 2005 that the United States had lost the war in Vietnam. Ralph had realized that all the propaganda he had been fed was like the wind and his realization of that had made him  a very angry young man when he got out of the Army in late 1969. He tried to talk to his father about it but Ralph, Senior was hung up in a combination “good war, World War II, his war where America saved international civilization from the Nazis and Nips (his father’s term since he fought in the Pacific with the Marines) and “my country, right or wrong.” All Ralph, Senior really wanted Ralph to do was get back to the shop and help him fill those goddam GE defense contract orders. And he did it, for a while.
Ralph had also expressed his feelings of trepidation when after a lot of things went south on the social justice front with damn little to show for all the arrests, deaths, and social cataclysm he and Sam had gotten into a study group in Cambridge run by a “Red October Collective” which focused on studying “Che” Guevara and the Russian revolutionary Leon Trotsky after an introduction to the Marxist classics. Sam who was living in that commune in Cambridge at the time, the summer of 1972, had invited Ralph to come over from Troy to spent the summer in the study group trying to find out what had gone wrong (and what they had gotten right too, as Sam told him not to forget), why they were spinning their wheels trying to change the world for the better just then and to think about new strategies and tactics for the next big break-out of social activism. At the end of each meeting they would sing the Internationale before the group broke up. At first Ralph had a hard time with the idea of singing a “commie” song (he didn’t put it that way but he might as well have according to Sam) unlike something like John Lennon’s Give Peace A Chance, songs like that. As he, they got immersed in the group Ralph lightened up and would sing along if not with gusto then without a snicker.
That same apprehensive attitude had prevailed when after about three meetings they began to study what the group leader, Jeremy, called classic Marxism, the line from Marx and Engels to Lenin and the Bolsheviks. A couple of the early classes dealt with the American Civil War and its relationship to the class struggle in America, and Marx’s views on what was happening, why it was necessary for all progressives to side with the North and the end of slavery, and why despite his personal flaws and attitudes toward blacks Abraham Lincoln was a figure to admire all of which both men knew little about except the battles and military leaders in American History classes. What caused the most fears and consternation was the need for revolution worked out in practice during the Russian revolutions of 1905 and 1917. They could see that it was necessary in Russia during those times but America in the 1970s was a different question, not to speak of the beating that they had taken for being “uppity” in the streets in Washington, D.C. in 1971 when they didn’t think about revolution (maybe others had such ideas but if so they kept them to themselves) and the state came crashing down on them.    
The biggest problem though was trying to decipher all the various tendencies in the socialist movement. Ralph, maybe Sam more so, though if everybody wanted the same thing, wanted a better and more peaceful system to live under then they should all get together in one organization, or some such form. The split between the Social Democrats and the Communists, later the split between Stalinists and Trotskyists, and still later the split between Stalinists and Maoists had their heads spinning, had then thankful that they did not have to fight those fights out.
All in all though they had the greatest respect for Trotsky, Trotsky the serious smart intellectual with a revolver in his hand. Had maybe a little sympathy for the doomed revolutionary tilling against the windmills and not bitching about it. Maybe feeling a little like that was the rolling the rock up the hill that they would be facing. That admiration of Trotsky did not extend to the twelve million sects, maybe that number is too low, who have endlessly split from a stillborn organization he started when he felt the Communist International had stopped being a revolutionary force, the Fourth International. Sam brought up a Catholic would make Ralph laugh when he compared those disputes to the old time religious disputes back in the Middle Ages about how many angels would fit on the tip of a needle. They, after spending the summer in study decided that for a while they would work with whoever still needed help but that as far as committing to joining an ongoing organization forget it. 
At the beginning in any case, and that might have affected his ultimate decision, some of Ralph’s old habits kind of held him back, you know the anti-red stuff, Cold War enemy stuff, just like at first he had had trouble despite all he knew about calling for victory to the Viet Cong (who in-country they called “Charlie” in derision although after Tet 1968 with much more respect when Charlie came at them and kept coming despite high losses). But Ralph got over it, got in the swing. 
The Marxism did not come easy, the theory part, maybe for Ralph a little more than Sam who had taken junior college night classes to bolster the small print shop he had built from nothing after Mister Snyder moved his operation to Quincy to be nearer his main client, State Street Bank and Trust (although for long periods his old Carver friend, Jack Callahan, managed the place when Sam was off on his campaigns). They got that the working-class, their class, should rule and be done with inequalities of all kinds but the idea of a revolution, or more importantly, a working class party which was on everybody’s mind in those days to lead that revolution seemed, well, utopian. The economic theory behind Marxism, that impossible to read Das Capital and historical materialism as a philosophy were books sealed with seven seals for them both. Nevertheless for a few years, say until 1975, 1976 when the tide really had ebbed for anybody who wanted to see they hung around with the local “reds,” mostly those interested in third world liberation struggles and political prisoner defense work. Those were really the earnest “socialist years” although if you had asked them for a model of what their socialism looked like they probably would have pointed to Cuba which seemed fresher than the stodgy old Soviet Union with their Brezhnev bureaucrats.
After that time while they would periodically read the left press and participate any time somebody, some group needed bodies for a rally, demonstration, some street action they would be there in their respective hometowns that they both eventually filtered back to. Then 2002 came and the endless wars in Afghanistan, Iraq and seemingly a million other places drove them to drop their “armed truce” (Sam’s term picked up by Ralph) with society and return to the streets , return with an almost youthful vengeance. They would see young people at the rallies hocking their little Marxist papers, maybe buy one to read a home but that flame that had caused them to join study groups, to work with Marxist-oriented “red collectives,” to read books that were hard to fathom had passed, had passed just as socialism as a way to end humankind’s impasses had fallen out of favor once the Soviet Union and its satellites had gone up in a puff of smoke.
Then the endless wars came Iraq I (old man Bush’s claim to fame) although too short to get Ralph and Sam off their couches, Serbia, the big flare-ups in the Middle East name your country of the day or week where the bombs, United States bombs no matter the disguise of some voluntary coalition of the “willing.” The thing that galled Ralph though was the attempts to do war “on the cheap” with killer-drones in place of humans and war materials. The gall part coming from the fact that despite the new high-tech battlefield each succeeding President kept asking for “boots on the ground” to put paid to the notion that all the technology in the world would not secure, as he knew from painful experience in the Central Highlands of Vietnam, the ground which needed to be controlled. So the grunts would have to be rolled out and the drones, well, the drones would just keep like all bombs, manned or unmanned, would keep creating that damn collateral damage.    
So the wars drove them back to the streets as “elders” but then things like the Great Recession (really depression except for the rich who did not fallout of high office buildings this time like in 1929) and the quicksilver minute response of the Occupy movement where they spent much time for the short time the movement raised its head publically.
More troubling recently had been the spate of police brutality cases and murders of young black men for being black and alive it seemed. Ralph and Sam had cut their teeth in the movement facing the police and while they were not harassed as a matter of course except when they courted the confrontations they did know that the cops like a lot of people think, a lot of people in the movement too, were nobody’s friends, should be treated like rattlesnakes. Every fiber of their bones told them that from about high school corner boy days. Still how were a couple of old white guys with good hearts going to intersect a movement driven by young mostly black kids who were worried about surviving and who for the most part were not political. They both longed for the days when the Black Panthers could get a hearing from that crowd about self-defense but also about the dirty role of the cops in keeping the ghetto army of occupation in full force.  
Everywhere they went, to each demonstration, rally, vigil, speak-out they would see a new cohort of the young earnest Marxist-types hocking their newspapers and leaflets. Sam thought one time, maybe more than one time, that maybe those earnest kids with their wafer-thin newspapers will study the classics and make more sense out of them than Sam and Ralph could.
 
 
As for Sam and Ralph they would now just keep showing up to support the “good old cause.”              

Here is what Ralph had to say recently on Fritz Jasper's blog about the endless wars of late:

If you look closely, hell, if you just look at the visual, an old “stick-on” button-Stop The Wars meaning this day Stop The F-----g Wars at the top of this post that I have been wearing for years, that accompanies this sketch you will notice that it is ragged with wear, has been through a lot of hard times over the past decade or so but the message still rings true, still needs to be proclaimed like never before. Today in April 2015 I add the now month long American-supported Saudi aerial decimation of Yemen as the latest installment on the war front, no war fronts, that I had initially written about in February 2015 when I argued against the very real likelihood that Obama (okay, okay I will be civil today since he and his ilk hold all the cards, ah, hold all the weapons, and call him President Obama but I do so holding my nose) would get a resolution through Congress to go full-bore on the ISIS front. He, the President, said at the time not including ground troops, or really no additional ground troops since he has snuck a couple of thousand in as “advisers” in Iraq and Syria who are holding his Iraqi and Syrian agents by the hand as they go into battle already but we should be very wary on that sneaky front since it looks like additional ground forces will be necessary as everybody now has a timetable of a decade of so more of off-hand fighting. AND included at the time some kind of stepped-up military engagement in Ukraine which is looking very much more likely than when I posited the idea in February.


As I said then as well this from a “peace” President (an oxymoron in the United States and a few other countries) who has actually won the Nobel Peace Prize if you can believe that by this unconventionally bellicose man. So you can image what the other guys, the Republicans are up to, are ready to go hammer and tong on (beside their bugaboo Obamacare obsession which really is played out).


So, yes, I am a non-partisan, I willingly go after both parties, on the issues of war and peace and have been doing so since I got “religion” after my own service during the Vietnam War, another war that proved nothing, that we were consciously lied to about, and one that almost tore the United States apart including a near mutiny in the Army by about 1969. Prior to that “religious” conversion, I had had harbored the same kind of bellicose thoughts about America’s enemies in the world, including the benighted Vietnamese as the next guy, excepting a quirky thing about abolishing nuclear weapon learned at the knew of my Catholic Worker-influenced grandmother. So I know both sides and know too the vehemence of my anti-war commitment, the kind of vehemence that is the special Provence of the converted.      


Make no mistake I hold, and those I know who I have worked with lately in Veterans For Peace and the umbrella nation organization United National Anti-War Coalition (UNAC), an organization that long ago provided the stick-on button which has seen much wear, hold no truck with ISIS, none for those savages. Hold no truck with all the emerging swarms of religious fanatics from Christian fundamentalist climate nay-sayers to Islamist fundamentalists ready to carry one and all back to the 8th century (including those advanced jet fighter Saudis who actually think they are running an 8th century society otherwise) to Zionist irredentists going back to Biblical times for their authority. And you wonder why the world is going to hell in a handbasket.


But that, my friends, is a long way from assuming that the United States, which one way or another has “created” ISIS (and on the other “front” aided the fascist-supported coup in Ukraine which has exploded in its face), should be bombing and threatening ground troops in situations where who knows what the hell is going on. Off the recent track record in the failed state of Iraq, the failed state in Libya, the failed state of Yemen (if it ever really was a state but since everybody of late, every bourgeois academic from Henry Kissinger on down has been yakking about the inviolability of the nation-state since the Treaty of Westphalia in 1648 I will let that argument pass) the nearly failed state in Syria (I am still looking for those “moderate” anti-ISIS forces that the United States is trying to supply in Syria) and the also nearly failed state in Ukraine all of which have the fingerprints of American involvement over them the beginning of wisdom is to oppose further military involvement. Hands Off Syria! No New War In Iraq! Stop The Bombings and Drone Attacks! No Military Aid To Israel! No Military Aid to Ukraine….and that is just for starters.                 

The Anti-Intellectual Forebears Of The Tea Party Movement- “Anti-Intellectualism in American Life”- From The Pen Of Professor Richard Hofstadter- A Book Review

Click on the headline to link to a Wikipedia entry for Professor Richard Hofstadter.

Book Review

Anti-Intellectualism in American Life, Richard Hofstadter, Alfred A. Knopf, New York, 1969


As Professor Hofstadter’s book most dramatically points out plebeian, and patrician, anti-intellectualism has a long pedigree in the United States. This trend goes back to the foundation colonies and their Puritan theocratic social organization premised as they were more on religious obedience than critical thinking. Thus, this latest wave of anti-intellectualism, at least the publicly visible and in your face 24/7/365 anti-intellectualism, highlighted by Tea Party ideology, climate change anti-scientism, exotic “medical” remedies, and a turning away from defense of the public square and scholarly research has many forebears. And, oh yes, add in the rising belief in angels, witches, goblins, gremlins and other dark night phenomena more reminiscent of the 15th century than the 21st. This latest wave of hard-bitten anti-intellectualism, as it has taken form over the past several years, drew me into a re-reading of the good professor’s work published almost half a century ago to see what his take was on those roots. And to see if there was anything new under the sun since that time.

Of course 1964, the time of this book, was a watershed period, just that period when public optimism has not soured as a result of the John Kennedy/Lyndon Johnson/Richard Nixon Vietnam nightmare and the remnant reaction (read countercultural reaction by those who sought a “newer world”) that set off the current long wave of anti-intellectualism. Although the United States had just prior to this time gone, in the McCarthy, Nixon, and know-nothing friends red scare nightmare, through a short wave anti-intellectual period, this Hofstadter moment was one still driven by belief in the possibilities that science was our friend and that intellectuals could be trusted to not sell us out, whatever there was to sell out, and to whom.

Professor Hofstadter spends plenty of time on this period reflecting on the Adlai Stevenson campaign as the epitome of the rejection of “egghead” leadership and of the the “victory” of plebeian virtues of one Dwight David Eisenhower. Also reflected during this period are the various plebeian and patrician moves to isolate intellectuals after their heyday in the early years of the Franklin Roosevelt administration. So this part of his analysis has some common features with today’s anti-intellectualist movements. Also the various anti-intellectualist segments of society that were predominant during most of the 20th century: businessmen more interested in profits than arcadia (except to pick brains to increase profits); farmers more interested in harvests than non-farm public policy; those reformers (of a sort now familiar) who wanted to limit public education, low and high, to essentially vocational pursuits; and, of course, politicians, low and high, who rode the various waves of these movements.

Although many of the social groups that the professor highlighted still retain their anti-intellectual bent today I believe that the dramatic rise of the expert since the 1960s, and the media’s dependence on this element is something that might have surprised the professor. It is the one area that seems to me runs counter to the know-nothingness pull of American society in general. That said, the strength of this work, an academic work after all, and an intellectual historian’s academic work, are the parts dealing with the early roots the Puritan, and later, the post-American revolutionary plebeian democratic roots of the United States. He draws his line of continuity straight though that very clear trend to his time.

And one half century later, I believe, the professor would be able to continue to draw that line. That said, on this re-reading of the book, frankly, the professor's writing style, and some of the datedness of the material referenced, made this a less exciting read than when I stayed up quite a few nights until late to read every page it is the best source to start from when tracing the anti-intellectual current in American life. A current that appears is to be with us for a while. Again.

The Intellectuals Or The Jocks?-For Fredda Cohen, North Adamsville High, Class Of 1964-Phil Larkin’s View

Click on the headline to link to a letter written by the late American writer, Norman Mailer, and printed in The New York Review Of Books, detailing his choices for "must reads" in the American literary canon. What would your ten choices be? See below.

Phil Larkin guest comment:

I did not then, nor do I now, know Fredda Cohen, a fellow classmate at North Adamsville High, Class of 1964. I don’t remember if old track buddy Markin, Peter Paul Markin, who prompted me to write some teary-eyed thing for him knew her or not, but it was with her in mind that I wrote the following. I, today, strongly believe that I could have learned a lot from her and maybe Markin does too but you will have to ask him that yourself. No way, no way on god’s good green earth in the year 2011 and while I am still breathing, old time “jock” buddies or not, am I going to vouch for that maniac. Here goes:

Every September, like clockwork, I am transported to a place called the beginning of the year. No, not New Year’s Day like any real person would expect, but the school year for most students, younger or older. That is a frame of reference that I have not changed in all these years. And every year, or many years anyway, my thoughts come back to the road not taken, or really not taken then, when I ask myself the following question that I am posing in such a way here so that you can ask it to yourself as well: What group(s) did you hang around with in high school?

This question is meant to be generic and more expansive that the two categories listed in the headline. These were hardly the only social groupings that existed at our high school (or any public high school, then or now, for that matter) but the ones that I am interested in personally for the purpose of this thing. Corner boy devotees and hoods, social butterflies, teases (actually that is covered that under social butterflies, girl social butterflies), school administration “brown noses,” science nuts, auto mechanics grease monkeys, bolsheviks, hippies, beats, hip-hop nation devotees, could-care-if-school-kept-or-not-ers, school skippers, drop-outs, and religious nuts can speak your own piece for your “community.”

You, fellow alumni from Anyway U.S.A. High, can also feel free to present your own extra categories in case I missed anything above like S&M or B&D devotees or stamp club members or both intertwined, if your you were aware of such types. However, for this writer, and perhaps some of you, here were my choices. The intellectuals, formerly known as the "smart kids.” You know, the ones that your mother was always, usually unfavorably, comparing you to come report card time in order to embarrass you or get you to buckle down in the great getting out from under the graying nowhere working class night and make something of yourself that she (and dad) could be proud of. Yes, those kids at the library after school, and even on Saturday, Saturdays if you can believe that, and endlessly trudging, trudging like some Promethean wanderers about forty six pounds of books, books large and small, books in all colors, mainly, and here is the kicker, well-thumbed, very well-thumbed. Or, on the other hand the jocks, the guys and in those days it was almost exclusively guys (girls came in as cheer-leaders or, well, girlfriends-sometimes the same thing). You know, mainly, the Goliaths of the gridiron, their hangers-on, wannabes and "slaves." The guys who were not carrying any forty-six pounds of books, although maybe were wearing that much poundage in gear. And any books that needed carrying was done by either girlfriends or the previously mentioned slaves. Other sports may have had some shine but the “big men” on campus were the fall classic guys. Some sports such as the old buddies, Markin and Larkin, track and field events didn’t usually rate even honorable mention compared to say a senior bake sale or high school confidential school dance.

Frankly, although I was drawn to both groupings in high school I was mainly a "loner" for reasons that are beyond what I want to discuss here except it very definitely had to do with confusion about the way to get out from under that graying working class nowhere night. And about “fitting” in somewhere in the school social order that had little room for guys (or girls for that matter) who didn’t fit into some classifiable niche. And for guys, 1960s shorts-wearing track guys, running the streets of old North Adamsville to the honks of automobiles trying to scare us off the road (no share the road with a runner then) and jeers, the awful jeers of girls, that space was very small. The most one could hope for was a “nod” from the football guys (or basketball in winter) in recognition that you were a fellow athlete, of sorts. Ya, times were tough but we survived.

But now I can come out of the closet, at last. I read books. Yes, I read them, no devoured them endlessly (and still do), and as frequently as I could. Did you see me carrying tons of books over my shoulder in public. Be serious, please. Here is the long held secret (even from Markin). I used to go over to the library on the other side of town, the Adamsville side where no one, no one who counted anyway (meaning no jock, of course), would know me. One summer I did that almost every day. So there you have it. Well, not quite.

In recent perusals of my class yearbook I have been drawn continually to the page where the description of the Great Books Club is presented. I believe that I was hardly aware of this club at the time but, apparently, it met after school and discussed Plato, John Stuart Mill, Max Weber, Karl Marx and others. Fredda Cohen ran that operation. Hell, that sounded like great fun. One of the defining characteristics of my life has been, not always to my benefit, an overweening attachment to books and ideas. So what was the problem? What didn't I hang with that group?

Well, uh..., you know, they were, uh, nerds, dweebs, squares, not cool (although we did not use those exact terms in those days). That, at least, was the public reason, but here are some other more valid possibilities. Coming from my 'shanty' background, where the corner boys had a certain cachet, I was somewhat afraid of mixing with the "smart kids." The corner boys counted, after school anyway, and if they didn’t count then it was better to keep a wide, down low berth from anything that looked like a book reader in their eyes. I, moreover, feared that I wouldn't measure up, that the intellectuals seemed more virtuous somehow. I might also add that a little religiously-driven plebeian Irish Catholic anti-intellectualism (you know, be 'street' smart but not too 'book' smart in order to get ahead in one version of that graying working class nowhere night) might have entered into the mix as well.

But, damn, I sure could have used the discussions and fighting for ideas that such groups would have provided. I had to do it the hard way later. As for the jocks one should notice, by the way, that in the last few paragraphs that I have not mentioned a thing about their virtues. And, in the scheme of things, that is about right. So now you know my choice, except to steal a phrase from something that madman Markin wrote honoring his senior English teacher, Ms. Lenora Sonos- "Literature matters. Words matter." (I wish now that I had had her as well). I would only add here that ideas matter, as well. Hats Off to the North Adamsville Class of 1964 intellectuals!
*****

Norman Mailer

Ten Favorite American Novels


U.S.A. John Dos Passos
Huckleberry Finn Mark Twain
Studs Lonigan James T. Farrell
Look Homeward, Angel Thomas Wolfe
The Grapes of Wrath John Steinbeck
The Great Gatsby F. Scott Fitzgerald-1st A.J.
The Sun Also Rises Ernest Hemingway
Appointment in Samarra John O'Hara
The Postman Always Rings Twice James M. Cain
Moby-Dick Herman Melville

This would be my list, as well, except instead of Moby Dick I would put Jack Kerouac's On The Road