The Promise of a Socialist Society

The Promise of a Socialist Society

(Quote of the Week)

Workers Vanguard No. 1025	31 May 2013

TROTSKY

LENIN

The Promise of a Socialist Society

(Quote of the Week)

In the selection below, Friedrich Engels makes plain how proletarian revolution opens the road to an emancipated future in which the productive powers of humanity are unleashed for the benefit of all mankind.

Their political and intellectual bankruptcy is scarcely any longer a secret to the bourgeoisie themselves. Their economic bankruptcy recurs regularly every ten years. In every crisis, society is suffocated beneath the weight of its own productive forces and products, which it cannot use, and stands helpless face to face with the absurd contradiction that the producers have nothing to consume, because consumers are wanting. The expansive force of the means of production bursts the bonds that the capitalist mode of production had imposed upon them.

Their deliverance from these bonds is the one precondition for an unbroken, constantly accelerated development of the productive forces, and therewith for a practically unlimited increase of production itself....

With the seizing of the means of production by society, production of commodities is done away with, and, simultaneously, the mastery of the product over the producer. Anarchy in social production is replaced by systematic, definite organisation. The struggle for individual existence disappears.... Man’s own social organisation, hitherto confronting him as a necessity imposed by nature and history, now becomes the result of his own free action. The extraneous objective forces that have hitherto governed history pass under the control of man himself. Only from that time will man himself, with full consciousness, make his own history—only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is humanity’s leap from the kingdom of necessity to the kingdom of freedom.

To accomplish this act of universal emancipation is the historical mission of the modern proletariat. To thoroughly comprehend the historical conditions and thus the very nature of this act, to impart to the now oppressed class a full knowledge of the conditions and of the meaning of the momentous act it is called upon to accomplish, this is the task of the theoretical expression of the proletarian movement, scientific socialism.

—Friedrich Engels, Anti-Dühring (1878)

 

As Isaac Deutscher said in his speech “On Socialist Man” (1966):

“We do not maintain that socialism is going to solve all predicaments of the human race. We are struggling in the first instance with the predicaments that are of man’s making and that man can resolve. May I remind you that Trotsky, for instance, speaks of three basic tragedies—hunger, sex and death—besetting man. Hunger is the enemy that Marxism and the modern labour movement have taken on.... Yes, socialist man will still be pursued by sex and death; but we are convinced that he will be better equipped than we are to cope even with these.” 

Emblazon on our red banner-Labor and the oppressed must rule!

 

Late one night in 2014 Ralph Morris and Sam Eaton had been sitting at a bar in Boston, Jack Higgin’s Grille, down a few streets from the financial district toward Quincy Market talking about various experiences, political experiences in their lives as they were wont to do these days since they were both mostly retired. Ralph having turned over the day to day operation of his specialty electronics shop in Troy, New York to his youngest son as he in his turn had taken over from his father Ralph, Sr. when he had retired in 1991 (the eldest son, Ralph III, had opted for a career as a software engineer for General Electric still a force in the local economy although not nearly as powerful as when Ralph was young and it had been the largest private employer in the Tri-City area) and Sam had sold off his small print shop business in Carver down about thirty miles south of Boston to a large copying company when he had finally seen a few years before the writing on the wall that the day of the small specialty print shop specializing in silk-screening and other odd job methods of reproduction was done for.

So they had time for remembrances back to the days in the early 1970s when they had first met and had caught the tail-end of the big splash 1960s political and social explosion that stirred significant elements of their generation, “the generation of ’68” so-called by Sam’s friend from New York City Fritz Jasper although neither of them had been involved in any of the cataclysmic events that had occurred in America (and the world) that year. Occasionally Ralph would come to Boston on trips and Sam would return the favor by going out to Albany (or more frequently to Saratoga Springs where he, they could see who from the old days, the old folk minute of the early 1960s that Sam had been very interested in when he started to hang around Cambridge later in the decade, was still alive enough to be playing at the famous coffeehouse still going from the 1960s, the Café Lena, minus Lena for quite a while now).         

The conversation that night in 2014 got going after the usual few whiskey and sodas to fortify them have been pushed in the direction of what ever happened to that socialist vision that had driven some of the their early radical political work together. The specific reason for that question coming up that night had been that Sam had asked Ralph a few weeks before to write up a little remembrance of when he first heard the socialist-anarchist-communist-radical labor militant   international working class anthem, the Internationale for Fritz Jasper’s blog, American Protest Music. Sam had noted that Ralph with a certain sorrow had stated that he no longer had occasion to sing the song. Moreover one of the reasons for that absence was despite his and Sam’s continued good old cause left-wing political activism socialism as a solution to humankind’s impasses was deeply out of favor (that activism as Ralph mentioned to Sam on more than one occasion considerably shortened from the old frenzied 24/7 desperate struggles around trying unsuccessfully end the Vietnam War from the American side by getting the government to stop the damn thing although the Vietnamese liberation forces had in the end and at great cost had no trouble doing so). People, intellectuals and working stiffs alike, no longer for the most part had that goal on their radar, didn’t see a way out of the malaise through that route. Had backed off considerably from that prospective since the demise of the Soviet Union and its satellites if not before and despite the obvious failure of capitalist to any longer put a dent in the vast inequalities and injustices, their suffered inequalities and injustices, in the world. Sam had had to agree to that sad statement, had to agree that they in effect too had abandoned that goal in their own lives for all practical purposes even though they had been driven by that vision for a while once they got “religion” in the old days in the early 1970s, once they saw that the anti-war struggle that animated their first efforts was not going to get the war-makers to stop making.

Maybe it was the booze, maybe it was growing older and more reflective, maybe Ralph’s comments had stirred up some sense of guilt for losing the hard edge of their youthful dreams but that night Sam wanted to press the issue of what that socialist prospective meant, what they thought it was all about (both agreed in passing, almost as an afterthought that what happened, what passed for socialism in the Soviet Union and elsewhere was NOT what they were dreaming of although they gave third world liberation struggles against imperialism like in Vietnam dependent on Soviet aid plenty of wiggle room to make mistakes and still retain their support).        

Both men during the course of their conversation commented on the fact that no way, no way in hell, if it had not been for the explosive events of the 1960s of the war and later a bunch of social issues, mainly third world liberation struggles internationally and the black liberation struggle at home they would not even be having the conversation they were having (both also chuckling a little at using the old time terms, especially the use of “struggle” and “question,” for example the  black, gay, woman question since lately they had noticed that younger activist no longer spoke in such terms but the more ephemeral “white privilege,” “patriarchy,”  “gender” reflecting the identity politics that have been in fashion for a long time, since the ebb flow of the 1960s). 

No, nothing in the sweet young lives of Samuel Eaton to the Carver cranberry bog capital of world in Carver (then) working-class born (his father a bogger himself when they needed extra help) and Ralph Morris, Junior to the Troy General Electric plants-dominated working class born would have in say 1967, maybe later, projected that almost fifty years later they would be fitfully and regretfully speaking about the their visions of socialism and it demise as a world driving force for social change. 

Ralph and Sam had imbibed all the standard identifiable working-class prejudices against reds, some more widespread among the general population of the times, you know, like the big red scare Cold War “your mommy is a commie, turn her in,” the Russians are coming get under the desk and hold onto your head,  anybody to the left of Grandpa Ike, maybe even him, communist dupes of Joe Stalin and his progeny who pulled the strings from Moscow and made everybody jumpy; against blacks (Ralph had stood there right next to his father, Ralph, Sr., when he led the physical opposition to blacks moving into the Tappan Street section of town and had nothing, along with him and his corner boys at Van Patten’s Drugstore, but the “n” word to call black people sometimes to their faces and Sam’s father was not much better, a southerner from hillbilly country down in Appalachia who had been stationed in Hingham at the end of World War II and stayed, who never could until his dying breathe call blacks anything but the “n” word); against gays and lesbians (Ralph and his boys mercilessly fag and dyke baiting them whenever the guys and he went to Saratoga Springs where those creeps spent their summers doing whatever nasty things they did to each other and Sam likewise down in Provincetown with his boys, he helping, beating up some poor guy in a back alley after one of them had made a false pass at the guy, Jesus; against uppity woman, servile, domestic child-producing women like his good old mother and wanna-bes were okay as were “easy” girls ready to toot their whistles, which they had only gotten beaten out of them when they ran into their respective wives who had both been influenced by the women’s liberation movement although truth to tell they were not especially political, but rather artistic.  Native Americans didn’t even rate a nod since they were not on the radar, were written off in any case as fodder for cowboys and soldiers in blue. But mainly they had been red, white and blue American patriotic guys who really did have ice picks for anybody who thought they would like to tread on old Uncle Sam (who had been “invented” around Ralph’s hometown way).       

See Ralph, Sam too for that matter, had joined the anti-war movement for personal reasons at first reasons which had to do a lot with ending the war in Vietnam and not a lot about “changing the whole freaking world” (Ralph’s term). Certainly not creeping around the fringes of socialism before the 1960s ebbed and they had to look to the long haul. Ralph’s story is a little bit amazing, see, he had served in the military, served in the Army, in Vietnam, had been drafted in early 1967 while he was working in his father’s electrical shop and to avoid being “cannon fodder” as anybody could see what was happening to drafted as infantry guy he had enlisted (three years against the draft’s two) with the expectation of getting something in the electrical field as a job, something useful. But in 1967, 1968 what Uncle needed, desperately needed as General Westmoreland called for more troops, was more grunts to flush out Charlie and so Ralph wound up with a unit in the Central Highlands, up in the bush trying to kill every commie he could get his hands on just like the General wanted. He had even extended his tour to eighteen months to get out a little early from his enlistment not so much that he was gung-ho but because he had become fed up with what the war had done to him, what he had had to do to survive, what his buddies had had to do to survive and what the American government had turned them all into, nothing but animals, nothing more, as he told everybody who would listen. When he was discharged in late 1969 he wound up joining the Vietnam Veterans Against the War (VVAW), the main anti-war veterans group at the time and a real indication even today of how unpopular that war was when the guys, mostly guys then, rose up against the slaughter, taking part in a lot of their actions around Albany and New York City mainly.

Sam as he recalled how he and Ralph had met in Washington had remembered that Ralph had first noticed that he was wearing a VVAW supporter button and Ralph had asked if he had been in ‘Nam. Sam, a little sheepishly, explained that he had been exempted from military duty since he was the sole support for his mother and four younger sisters after his father had passed away of a massive heart attack in 1965. (He had gone to work in Mister Snyder’s print shop where he had learned enough about the printing business to later open his own shop after he settled down when the 1960s ebbed and people started heading back to “normal.”) He then told Ralph the reason that he had joined the anti-war movement after years of relative indifference since he was not involved had been that his closest high school friend, Jeff Mullins, had been blown away in the Central Highlands and that made him question what was going on. Jeff, like them had been as red, white and blue as any guy, had written him in Vietnam though that the place, the situation that he found himself in was more than he bargained for, and that if he didn’t make it back for Sam to tell people, everybody he could what was really going on. Then with just a few months to go he was blown away near some village that Sam could not spell or pronounce correctly even all these many years later. Jeff had not only been Sam’s best friend but was as straight a guy as you could meet, and had gotten Sam out of more than a few scrapes, a few illegal scrapes that could have got him before some judge. So that was how Sam got “religion,” not through some intellectual or rational argument about the theories of war but because his friend had been blown away, blown away for no good reason as far as that went.  

At first Sam had worked with Quakers and other pacifist types because he knew they were in Cambridge where he found himself hanging out more and more trying to connect with the happenings that were splitting his generation to hell and back. They got him doing acts of civil disobedience at draft boards, including the Carver Draft Board on Allan Road the place where Jeff had been drafted from (and which created no little turmoil and threats among the neighbors who were still plenty patriotic at that point, his mother and sisters took some of the fire as well), military bases and recruiting stations to try to get the word out to kids who might get hoodwinked in joining up in the slaughter. As the war dragged on though he started going to Cambridge meetings where more radical elements were trying to figure out actions that might stop the damn war cold and that appealed to him more than the “assuming the government was rational and would listen to reason” protest actions of those “gentile little old ladies in tennis sneakers.”

1971 though, May Day 1971 to be exact is, where these two stories, two very different stories with the same theme joined together. Sam at that point in 1971 was like Ralph just trying to get the war ended, maybe help out the Panthers a little but before May Day had no grandiose ideas about changing the “whole freaking world.” Sam had come down to Washington with a group of Cambridge radicals and “reds” to do what he could to shut down the war. They met on the bizarre football field at RFK Stadium which was the main holding area for the thousands of people arrested that day (and throughout the week)

So May Day was a watershed for both men, both sensing that even to end the war would take much more, and many more people, than they had previously expected. Ralph, in particular, had been carried away with the notion that what he and his fellow veterans who were going to try to symbolically close down the Pentagon were doing as veterans would cause the government pause, would make them think twice about any retaliation to guys who had served and seen it all. Ralph got “smart” on that one fast when the National Guard which was defending the Pentagon, or part of it that day, treated them like any Chicago cops at the Democratic Party Convention in 1968, treated them like cops did to any SDS-ers anywhere, and like anybody else who raised their voices against governmental policy in the streets.

They after the fall-out from that event were thus searching for a better way to handle things, a better way to make an impact because those few days of detention in D.C. not only started what would be a lifelong personal friendship but an on-going conversation between them over the next several years about how to bring about the greater social change they sensed was needed before one could even think about stopping wars and stuff like that. Hence the push by Sam toward the study groups led by “red collectives” that were sprouting up then peopled by others who had the same kind of questions which they would join, unjoin and work with, or not work with over the next few years before both men sensed the tide of the rolling 1960s had ebbed. 

Such thoughts even with the cross-fire hells of burned down Vietnam villages melted into the back of his brain crossed his mind when Ralph thought of Marx, Lenin (he, they, were not familiar with Trotsky except he had “bought it” down in Mexico with an icepick from some assassin), Joe Stalin, Red Square, Moscow and commie dupes. Sam had not been far behind in his own youthful prejudices as he told Ralph one night after a class and they were tossing down a few at Jack’s before heading home.

And the Marxism did not come easy, the theory part, maybe for Ralph a little more than Sam who had taken junior college night classes to bolster the small print shop he had built from nothing after Mister Snyder moved his operation to Quincy to be nearer his main client, State Street Bank and Trust (although for long periods his old Carver friend, Jack Callahan, managed the place when Sam was off on his campaigns). They got that the working-class, their class, should rule and be done with inequalities of all kinds but the idea of a revolution, or more importantly, a working class party which was on everybody’s mind in those days to lead that revolution seemed, well, utopian. The economic theory behind Marxism, that impossible to read Das Capital and historical materialism as a philosophy were books sealed with seven seals for them both. Nevertheless for a few years, say until 1975, 1976 when the tide really had ebbed for anybody who wanted to see they hung around with the local “reds,” mostly those interested in third world liberation struggles and political prisoner defense work. Those were really the earnest “socialist years” although if you had asked them for a model of what their socialism looked like they probably would have pointed to Cuba which seemed fresher than the stodgy old Soviet Union with their Brezhnev bureaucrats.

After that time while they would periodically read the left press and participate any time somebody, some group needed bodies for a rally, demonstration, some street action they would be there in their respective hometowns that they both eventually filtered back to. Then 2002 came and the endless wars in Afghanistan, Iraq and seemingly a million other places drove them to drop their “armed truce” (Sam’s term picked up by Ralph) with society and return to the streets , return with an almost youthful vengeance. They would see young people at the rallies hocking their little Marxist papers, maybe buy one to read a home but that flame that had caused them to join study groups, to work with Marxist-oriented “red collectives,” to read books that were hard to fathom had passed, had passed just as socialism as a way to end humankind’s impasses had fallen out of favor once the Soviet Union and its satellites had gone up in a puff of smoke. Sam thought one time that maybe those earnest kids with their wafer-thin newspapers will study the classics and make more sense out of them than Sam and Ralph could. As for Sam and Ralph they would now just keep showing up to support the “good old cause.”              

 

This Land IS Your Land- With Folk Troubadour Woody Guthrie In Mind

This Land IS Your Land- With Folk Troubadour Woody Guthrie In Mind         

          

      

Some songs, no, let’s go a little wider, some music sticks with you from an early age which even fifty years later you can sing the words out chapter and verse. Like those church hymns that you were forced to sit through with your little Sunday best Robert Hall white suit complete with tie or best dress on when you would have rather been outside playing, or maybe doing anything else but sitting in that forlorn pew, before you got that good dose of religion drilled into by Sunday schoolteachers, parents, hell and brimstone reverends which made the hymns make sense. Like the bits of music you picked up in school from silly children’s songs in elementary school (Farmer In The Dell, Old MacDonald, Ring Around Something) to that latter time in junior high school when you got your first dose of the survey of the American and world songbook once a week for the school year when you learned about Mozart, Brahms, Beethoven, classic guys, Stephen Foster and a lot on stuff by guys named Traditional and Anonymous. Or more pleasantly your coming of age music, maybe like me that 1950s classic age of rock and roll when a certain musician named Berry told Mr. Beethoven and his ilk to move on over certain songs were associated with certain rites of passage, mainly about boy-girl things. One such song from my youth, and maybe yours too, was Woody Guthrie surrogate “national anthem,” This Land is Your Land. (Surrogate in response to Irving Berlin’s God Bless America in the throes of the Great Depression that came through America, came through his Oklahoma like a blazing dust ball wind).    

 

Although I had immersed myself in the folk minute scene of the early 1960s as it passed through the coffeehouses and clubs of Harvard Square that is not where I first heard or learned the song (and got full program play complete with folk DJs on the radio telling you the genesis of a lot of the music if you had the luck to find them when you flipped the dial on your transistor radio or the air was just right and for a time on television, long after the scene had been established in the underground and some producer learned about it from his grandkids, via the Hootenanny show, which indicated by that time like with the just previous “beat” scene that you were close to the death-knell of the folk moment). No, for that one song the time and place was in seventh grade in junior high school, down at Myles Standish in Carver where I grew up, when Mr. Dasher would each week in Music Appreciation class teach us a song and then the next week expect us to be able to sing it without looking at a paper. He was kind of a nut for this kind of thing, for making us learn songs from difference genres (except the loathed, his loathed, our to die for, rock and roll which he thought, erroneously and wastefully he could wean us from with this wholesome twaddle) like Some Enchanted Evening from South Pacific, Stephen Foster’s My Old Kentucky Home, or Irving Berlin’s Easter Parade and stuff like that. So that is where I learned it.

 

Mr. Dasher might have mentioned some information about the songwriter or other details on these things but I did not really pick up on Woody Guthrie’s importance to the American songbook until I got to that folk minute I mentioned where everybody revered him (including most prominently Bob Dylan who sat at his knee, literally, Pete Seeger, the transmission belt from the old interest in roots music to the then new interest, and Ramblin’ Jack Elliott who as an acolyte made a nice career out of continued worshipping at that shrine) not so much for that song but for the million other songs that he produced seemingly at the drop of a hat before the dreaded Huntington’s disease got the better of him. He spoke of dust bowl refugees of course, being one himself, talked of outlaws and legends of outlaws being a man of the West growing up on such tales right around the time Oklahoma was heading toward tranquil statehood and oil gushers, talked of the sorrow-filled deportees and refugees working under the hot sun for some gringo Mister, spoke of the whole fellahin world if it came right down to it. Spoke, for pay, of the great man-made marvels of the West and how those marvels tamed the wilds. Spoke too of peace and war (that tempered by his support for the American communists, and their line which came to depend more and more on the machinations of Joe Stalin and his Commissariat of Foreign Affairs), and great battles in the Jarama Valley in Spain where it counted. Hell, wrote kids’ stuff too just like that Old MacDonald stuff we learned in school.     

 

The important thing though is that almost everybody covered Woody then, wrote poems and songs about him (Dylan a classic Song to Woody well worth reading and hearing on one of his earliest records), affected his easy ah shucks mannerisms, sat at his feet in order to learn the simple way, three chords mostly, recycled the same melody on many songs so it was not that aspect of the song that grabbed you but the sentiment, that he gave to entertain the people, that vast fellahin world mentioned previously (although in the 1960s folk minute Second Coming it was not the downtrodden and afflicted who found solace but the young, mainly college students in big tent cities and sheltered college campuses who were looking for authenticity, for roots).                 

 

It was not until sometime later that I began to understand the drift of his early life, the life of a nomadic troubadour singing and writing his way across the land for nickels and dimes and for the pure hell of it (although not all of the iterant hobo legend holds up since he had a brother who ran a radio station in California and that platform gave him a very helpful leg up which singing in the Okie/Arkie “from hunger” migrant stoop labor camps never could have done). That laconic style is what the serious folk singers were trying to emulate, that “keep on moving” rolling stone gathers no moss thing that Woody perfected as he headed out of the played-out dustbowl Oklahoma night, wrote plenty of good dustbowl ballads about that too, evoking the ghost of Tom Joad in John Steinbeck’s’ The Grapes Of Wrath as he went along. Yeah, you could almost see old Tom, beaten down in the dustbowl looking for a new start out in the frontier’s end Pacific, mixing it up with braceros-drivers, straw bosses, railroad “bulls,” in Woody and making quick work of it too.      

 

Yeah, Woody wrote of the hard life of the generations drifting West to scratch out some kind of existence on the land, tame that West a bit. Wrote too of political things going on, the need for working people to unionize, the need to take care of the desperate Mexico braceros brought in to bring in the harvest and then abused and left hanging, spoke too of truth to power about some men robbing you with a gun others with a fountain pen, about the beauty of America if only the robber barons, the greedy, the spirit-destroyers would let it be. Wrote too about the wide continent from New York Harbor to the painted deserts, to the fruitful orchards, all the way to the California line, no further if you did not have the do-re-mi called America and how this land was ours, the whole fellahin bunch of us, if we knew how to keep it. No wonder I remembered that song chapter and verse.             

WAR, WHAT IS IT GOOD FOR?

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WAR, WHAT IS IT GOOD FOR?

 

 

 

 

 

 

 

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Remember “PSNA” (Puritan State of North America)

Most of us have mixed feelings about Thanksgiving.  On the one hand, it has become the family holiday par excellence, when adult children return home and relatives we don’t often see are invited to the feast,  On the other hand, most readers of the Update are well aware of the dual nature of the holiday.  While Thanksgiving celebrates what we are grateful for in our family life, it also marks the historical process that concluded with genocide and expropriation of indigenous lives and lands.  For Native people, the Thanksgiving has long been marked as a day of mourning.

 

But there is another aspect of the history which we generally ignore – and that is highly relevant when we are flooded with propaganda about the religion-fueled atrocities of groups like ISIS in the Middle East, now spilling over into “our” cities like Paris.  The Plymouth Plantation, site of the supposed first Thanksgiving and later Puritan Boston were also communities motivated by religious fanaticism and were the spiritual ancestors of the Christian fundamentalism that motivates a substantial portion of our population, especially at the base of the Republican Party.

 

The Puritan “Pilgrims” may themselves have been refugees from religious persecution, but that did not stop them from imposing their own brand of intolerance in their New England colonies and toward the native peoples. They saw themselves as modelled on the Exodus and subjugation of “the Promised Land” and they imposed, along with the conquest, their own brand of religious fundamentalism.  The Puritan movement was imbued with biblical imagery, especially from the Hebrew scriptures (“Old Testament”).  If John Winthrop’s “City Upon a Hill” was morally related to Jesus’ Sermon on the Mount, the other “hill” of Zion was not far from their minds.  That’s why there are towns of Salem (a variant of Jerusalem) in most New England states, along with Canaan, Bethel/Bethlehem, Goshen, Lebanon.

 

They also imposed their own strict version of biblical law (Shari’a!) to regulate all manner of public and private life.  The capital crimes in the colonies – led by “blasphemy” – were given biblical footnotes in the first and subsequent printed law codes.  Long before the famous “witch trials” of 1692-3 four members of the colony were hanged for the crime of being Quakers.

 

Indigenous resistance, meanwhile, was met with open terror from the earliest days of the colony.  When the last revolt against the invaders was defeated in 1975-6 the colonists displayed the head of native leader Metacomet (“King Philip”) on a stake in Plymouth.  Other native settlements – even Christian ones -- were destroyed and the inhabitants held in a kind of concentration camp on Deer Island and later sold as slaves in the British West Indies. 

 

These measures highlighted the irony on the first Great Seal of the colony, which pictured a stereotypical native voicing the plea “Come over and help us.” 

It is still the model of the contemporary seal of our state, which includes the Latin motto:

“By the sword we pursue a calm repose under liberty.”

 

First Great Seal of the Massachusetts Bay Colony, 1630

Contemporary State Seal of Massachusetts

As Thanksgiving Fades From View-With The Fiftieth Anniversary Of Arlo Guthrie’s Great Alice’s Restaurant Massacre In Mind

As Thanksgiving Fades From View-With The Fiftieth Anniversary Of Arlo Guthrie’s Great Alice’s Restaurant Massacre In Mind  

From The Pen Of Sam Lowell

Even if you didn’t, as Sam Eaton did not, place great store by holidays, especially family-etched holidays, Sam always believed that the occasion could be salvaged by listening to a rendition of Arlo Guthrie’s classic hippie-dippie Alice’s Restaurant. More so since this year, 2015, represented the fiftieth anniversary of the events depicted in the song out in Stockbridge at the far end of Massachusetts and of the initial writing of the piece although the record would not be produced and distributed until 1967. Moreover Sam did not need to go up into his attic in Carver to bring the now tattered album which contained the amply scratched vinyl record to be played on the ancient record player that he had kept through thick and thin since the time his parents purchased it for him when he rebelled against listening to their Great Depression and World War II etched music on the family record player in the living room.

See Sam could along with his wife, his third wife, Frida, as it turned out, who shared his enthusiasm for the song although she was too young to have been washed by the hippie wave that occasioned the song, listen to the whole original eighteen plus minutes of the classic on the U/Mass radio station WUBM which aired the classic three times a day on Thanksgiving Day, 9 AM, noon, and 3 PM. Thanksgiving the day on which the fateful Alice events took place. The station had been doing so for the past thirty years that they have been on the air after replacing WCAS in Cambridge as the folk music station of record in the Boston area. This year Sam and Frida could listen while they were driving out on the Massachusetts Turnpike on their way to celebrate the day with Sam’s old anti-war activist friend, Ralph Morris, out in Troy, New York (and have the additional nostalgic benefit of passing Stockbridge, the scene of the crime, at the end of the turnpike).

Sam and Ralph had met many years ago, back in the late 1960s, at the height of the Vietnam War, a time when both had had their own personal struggles with their draft boards, a subject which is parodied in the second half of the song and since both had retired recently they had taken to alternating Thanksgiving Day visits and dinners. So, yes, even if the day was not Sam worthy of serious celebration except as prelude to Black Friday sales madness which he personally avoided like, well like the Black Plague, they could listen as if back in a time machine. Check it out here.

 

 

Sitting On The Rim Of The World- With The Son Of The Neon Wilderness Nelson Algren In Mind -Sam Eaton’s Take

Sitting On The Rim Of The World- With The Son Of The Neon Wilderness Nelson Algren In Mind -Sam Eaton’s Take

From The Pen Of Bart Webber 

A number of years ago when I was in the midst of one of my periodic re-readings of the gritty Chicago-etched novelist Nelson Algren who worked the steamy, misbegotten streets of that town when it was like now an anything goes place down at the base of society if not up on Lake Shore Drive I wrote a rat-tat-tat rush of words and phrases extolling his work. My old friend from Carver in Massachusetts where I grew up, Sam Eaton, read the piece recently after he had read Walk On The Wild Side arguably one of the great novels chronicling the plight of the white trash in the last century who could not adjust, did not want to adjust when the deal went down and got nothing but knuckles and billy-clubs for breakfast for their efforts said he wanted to give his take one Algren, a more nuance  take. Sam said to me that he would take responsibility for what was written. He had better since I will not, no way.      

********

Yeah, Bart was right about Nelson Algren, right about how he had the misfits, the guys and gals who because of upbringing, hubris, fate didn’t cut the mustard, couldn’t go the distant in normal society and thus got burned up in the process, pegged. Had their number just like the midnight copper captain who got tired of their same old, same old in a story Bart had me read one time. That is what got me interested in reading Walk On The Wild Side, got me hopped up on one Dove Linkhorn, a guy born to lose so he might as well not have been born. Period. Here in this book or rather in the description of the origins of the Doves when they came to this green breast of American land, the origins of the Tobacco Road set, the “white trash” guys, is where I knew Algren was no fake, no fake at all no matter how good he might have had it growing up himself, no matter how far away from cheap street he might have actually been (and after Bart filled me in about a junkie girlfriend he tried to help go “cold turkey” I knew I was on to something).

Bart, although these days he probably would not admit it, wouldn’t mention it, unless he was asked directly, and I came from Doveville, came from that “white trash” environment that Algren captured in the first couple of chapters about where guys like Dove got off the rails right from the start. We both grew up in the “projects” in Carver, you know the public housing every town and city has provided for a while to those who are down on their luck, can’t do better, or won’t. No matter how pretty a town tries to make the place look and the town of Carver didn’t bother much it is still the projects. It’s the projects because it is not so much the condition of the places, the lack of space and amenities people out in the leafy suburbs expect as a matter of course, or the sameness of everybody’s condition and thus poor material to jump up in the world in but because of the way it breaks your spirit, the way it grinds you down worrying about the basics of life and not having them, making your “wanting habits” larger than life.                 

Although Bart, whose father was just a poorly educated man who got caught up in World War II, got stationed for a while in Boston before being discharged, met Bart’s mother and decided to stay rather than going back up to rural Maine and his white trash kindred (I am not being unkind here to the old man, believe me, Bart said he could not believe a place was worse than the Carver projects when he saw the broken down shack, complete with rusted non-descript vehicles, the outhouse which served for relief of the bodily functions and the rat’s ass condition of the interior, the couple of times he went up there as a kid to see where his father grew up) and I, whose father was a drunk, a drunk straight up without the excuse of military service to explain his rotten ways escaped the worst the projects had to dish out it was a close thing, a very close thing. We saw Doves all around us, had some for friends, got tied up a little with their wanting habits which intersected our own.       

Let me give you one example, the one Bart would pick too if I had asked him to name the guy from the old neighborhood who could go toe to toe with the Doves of the world. “Red” Radley was the toughest hombre around (and that “red” moniker was not about his political affiliations, not in the red scare 1950s when we grew up under the cloud of the Cold War, he would have clobbered anybody who said that, clobbered anybody who claimed to be a red, or maybe even though about it too).  A couple of years older than us so his exploits worthy of our attention and admiration (and a couple of appearances in “juvie,” in kid’s court as a result ) Red didn’t look that tough but everybody knew that he was the guy who almost chain-whipped a guy from another neighborhood, another corner really which is the way “turf” was divided in those days to death leaving a bloody mass on the ground when he walked away just for being in Red’s corner (Harry’s Variety where even tough and connected Harry once told me long after Red went up to do his first armed robbery strength that he was afraid of Red when he was only sixteen and that was why he never made an issue of Red staking out his store as his corner).       

Red had the classic story, a drunken long gone father (if it was his father since the guy he knew as this father before the guy split always claimed Red was not his kid), a tramp of a mother whose claim to fame was that she could outdrink most guys and gave the best blowjobs in town. Didn’t care if school kept or not once he got the idea to start “clipping” stuff from department schools and selling it to us (or anybody else) cheap to keep himself in clover. Got himself a gang of corner boys (Harry’s Variety, remember) including Bart and me (that is where our “juvie” experiences came in) and ruled his ‘kingdom” with an iron fist until he graduated to armed robberies (the place where Bart and I jumped ship). Wound up pimping his younger sister, only thirteen, for a while in between robberies (we thought it was cool although we were far from knowing what that pimping really meant). There was some talk too of incest with her but we let that slide. Later, when he was between jail terms he would pimp whatever girlfriend he had to keep him in dough. Funny despite his outlaw status he could get some good-looking novena and rosary bead Catholic girls who you wouldn’t think would look at him once although he was a good-looking wiry guy and turn them into whores. And they didn’t think twice about it according to what Red told Bart one time about Cissie Gaffney whom Bart had had a crush on in his younger days. It takes no big brain to know that Red’s attitude toward women was about the same as his attitude about doormats.         

Naturally the Reds of the world just like their kindred Doves try to go further than their inner resources will take them. Begin to think the whole world is just a little larger than the small pond they are swimming in where they have all the other fishes terrified, Forget there are a ton of other tough hungry guys out there. Forget the coppers will throw you down if you do not own them. And so early on at about sixteen Red started getting taken down many pegs. The first time for a botched armed robbery of a gas station up on Palmer Street when a cop car was passing by and saw the action, the coppers put Red down to the ground and he stayed down as they handcuffed him, trussed him really. That began the cycle from which Red never broke until, from what we heard about twenty-five years later, Red fell to earth down South, North Carolina I think, strung out on junk, a habit which he picked up in one of his jail terms (and which made more than one girlfriend a whore to keep him from his horrors), fell down in a shoot-out with local cops when he was trying to rob a White Hen convenience store, unarmed. So when we say Algren knew the Reds, (and us) of the world, wrote about them true you can take that wisdom to the bank. Here’s why if you need a rounded out picture:       

He, Nelson Algren, the poet-king of the midnight police line-up, poet-king and true, no short-cuts, no pretty pictures, no lies leave that to the dopes in the line-up, leave that to the prosaic night watch captain who has heard it all, night court shuffle (not only whores, pimps, winos, and denizens of the all-night Hayes-Bickford weak coffee but cheap are out and about by a whole unknown to John and Jane Q Public justice system is grinding away relentlessly keeping John and Jane ignorant), drug-infested jack-roller (who likes the sound of a roll of nickels on bone, likes to work the dark streets around Jimmy the Polack’s Tavern on Friday nights when guys get paid and he gets “paid”), dope-peddler (mostly the guy who takes the fall, the guy who cuts the dope so tight that it makes Minnie squeal to high heaven but also the guy when that fifteen “cold turkey” time don’t make it is the sainted bastard savoir our lord “fixer-man” all hail), illicit crap game back alleys (watch the Doves, Reds, and Shortys for they will always tilt the game if not watched just like back in some Harry’s Variety time when the messed up Madame La Rue pinball wizard games and Harry caught hell from his connected boys, Chicago-style, what did Carl Sandburg the old dusty poet call Chi ( a very far stretch from old hosanna westward trek all men are brothers Walt Whitman although he too knew grime), oh yeah, hog-butcher and steel-driver of the world, wrote of small-voiced people(you know Joe regular guy this gas jockey smelling of greases and oils even with the Borax treatment, Jane regular gal waitress in the dead-end Pops’ Eats diner complete with stained tight white uniform and tired legs), mostly people who had started out in the world with small voices, small voices which never got louder.

Small-voiced except that solitary confinement in some locked room junkie wail when deep in the “cold turkey” fits screaming for sweet Jesus lord fixer man, except that drunk dark tavern cheap low-shelf rye whiskey shrieking in the early morning high moon can’t find the way home some blind and another shriek when Lenny works that roll of nickels on his bones, yeah, except that stealthy jack-roller cry of delight once his victim wears that spot of blood on the back of his neck like some red badge of sap-dom, except that scream when some he-man decides that for a minute he would gain a big voice and smack his woman a few times to straighten her out (and she sporting a bruised eye and crippled shoulder, nowhere to go, what about the kids, and oh how he used to love her so and maybe he will change some day, except that holler when some john decided to bust up his paid-up junkie whore just because he could  (hell, she tried to hold out on him her protector, tried to do a trick on her own hook, tried to take the night off, the reasons are endless), except, oh, hell, enough of exceptions in the neon-blazing small voice night. 

Yeah, Nelson had it right, had that ear to the ground for the low moan (more of a groan, not for him his contemporary Jack Kerouac’s moan for man, “beat” moan for man, all Catholic beat and rise, although they heard those same longings, that same rat’s ass despair of the midnight oil), the silence in the face of ugly Division Street tenements not fit for the hogs much less the hog-butchers (cold water flats, rooms so small so no space to breath, no private thoughts except that some guy next door knew what you were thinking and said cut it out, peeling wallpaper or paint it does not matter, dripping sinks that spoke of no recent plumbing and why should the landlord care but get this Division Street had kindred in Taffrail Road Carver, Columbia Point, south-side Racine, the Bronx, they are legend), had the ear for the dazed guys, drunk, disorderly, maybe on the nod so quiet (that nod not the nod of youth when you recognized some guy you sort of knew in passing as a sign he was cool with you but the low-down nod of somebody in a place that nobody can reach) spilling their pitter-patter to Captain just like back in home sweet Mississippi, Georgia, wherever ( and could never go back to face Mister James Crown and his do this, don’t do that, stay here, don’t stay there, keep your head down enough of that).

Algren had the ear for the strange unrequited fates of what did that same Jack Kerouac of the “moan for man” call them, yes, the fellahin, the lump mass peasants (and what is the same thing once they get off the farms and the out of the country air, the urban peasants, for at least in America they are when you scratch underneath their surly looks and bitter end despair they are not that far removed from their roots, from all their old sack of potatoes lives), met coming out of men’s bars on fugitive mile long riverbank mill town Lowell streets loud and boisterous ready for a fight or a kiss with some waylaid back alley); broken-back Fresno fruit fields (stoop labor, bracero labor that only the Aztec bronzed “wetback” could stand picking cucumbers here, garlic there going norte); and, Mexican nights all night bumpy bus ride sweating and stinking coming of going someplace) except now they are hell-bound bunched up together on the urban spit ( a righteous word and it fits), small voices never heard over the rumble of the thundering subway build to drown out the cries of men), working stiffs (stinking hog-butchers with blood-stained hands hulking slabs of pork, sweated steel-driving men edging toward the melting point as they hurl their metals into the grinder to mesh and mix the great urban superstructure, grease-stained tractor-builders out at John Deere, frayed-collared night clerks in some seedy flop (frayed collar bot necessary for night work since the winos could have cared less about what some holy goof wore, the  con men are sneaking out the back door and the whores are trying to hold off their latest john until they see cash), porters sweeper out Mister’s leaving from his executive bathroom, and glad they have the work since it beats down home sweated fields).

And their women too, the fellahina [sic], cold-water flat housewives making do with busted up toasters, egg-shelled stained coffee pots (shaking their heads at some Anglo-American poet going on and on about measuring lives by coffee spoons), Bargain Center leftover drapes, frayed kitchen curtains; cheap Jimmy Jack’s Diner waitresses to earn the family daily bread their misters of the golden dream youth the world is our oyster promises couldn’t deliver surly pencil in ear and steam-tray sweated too tight faded white uniform with telltale leftover gravy stains hustling for nickels and dimes; beaten down shoe factory workers flipping soles and heels by the score at piece rate, piece rate if you can believe that, work men did not do, would not do; working back room donut shops filling donuts with jelly, cream, whatever, hairnet caked with debris, ditto her ill-fitted sugar encrusted uniform,     to feed the tribe that she had too close together and proved too much when the deal when down; the younger ones, pretty or plain, hitting Benny’s Tavern for a few quick ones and maybe a quick roll in the hay if some guy pays the freight (the plain ones depending on that); older women sitting alone at smoke-filled bars on early evening paydays looking that look, that come hither honey look, doing tricks for extra no tell husband cash to fill those weekly white envelopes when the rack-renter and the utilities bill collectors hammer at the door; other older women, younger ones too come to think of it, hustling for a fix if she is on the quiet jones).

Sometimes despite all their best wishes and fruitless rantings their kids (already street-wise watching older brothers working back alley jack-rolls, cons, hanging in front of Harry’s Variety doing, well, just doing until the midnight sifter time rolls around),  growing up like weeds with nobody at home in an age when mothers stayed at home, who turned out to be disappointments. But who could expect more from the progeny of small-voiced people, of guys who sat around gin mills all night (maybe all day too I knew a few who inhabited the Dublin Grille in my old hometown of Carver, a smaller version of Chi town, another town filled with small-voice people, just fewer, small tenements, cold-water flats, same seedy places not fit to hang in, genteel people hang in).

Nelson never wrote, or wrote much, about big-voiced people those who Greek tragedy played big but rather those who stumbled, tumbled down to the sound of rumble subway stops out their doors (that damn elevated shaking the damn apartment day and night, rattling the windows, so close passengers got an eyeful when some floozy readied herself for her night’s work or not bothering with modesty, high as a kite, just letting herself not feel anything). Never spoke of people who fell off the rim of the world from some high place due to their hubris, their addictions, their outrageous wanting habits never sated before the fall, not some Edenic fall, not some “searching for the garden” like Jack and Burroughs uptown tea-fed hipsters claimed they were seeking just ask them, but a silly little worldly fall that once it happened the world moved on and ignored.

Wrote instead of the desperately lonely, a shabby-clothed wino man talking to himself on some forsaken park bench the only voice, not a big voice but a voice that had to be reckoned with, of the donut and coffee stuffed cop swaggering his billy club menacingly to move him on, or else; a woman, unhappy in love, hell maybe jilted at the altar, sitting alone like some Apple Annie in that one Ladies Invited tavern on the corner, the one just off Division where she had met that man the first time and meets all men now, all men with the price of a drink, maybe two, no more, and that eternal price of a by-the-hour flop over on neon hotel, motel, no tell Mitchell Street.

Yeah, a big old world filled with the lonely hearing only their own heartbeats, heard no other heartbeats as they waited out their days. What did T.S. Eliot, the poet and a guy who if strait-laced and Victorian knew what he was talking about call it like I said before but it all fits, oh yeah, measured out their lives in coffee spoons. Nelson wrote of alienated people too, not the Chicago intellectuals who were forever belly-aching about the de-humanization of man  about how we had built a mechanical world from which we had to run but the common clay, the ones who manned the conveyor belts, ran the damn rumbling subways, shoveled the snow, hell, shoveled shit day and night. (Studs Terkel, a guy Algren knew, a guy who knew a thing or two about the fellahin and the dirty linen Chi streets, could quote chapter and verse on these guys and their eternal studies about the plight of man, and they merely made of the same clay.)

Wrote of the night people, not the all night champagne party set until dawn and sleep the day away but of the ones who would show up after midnight in some police precinct line-up, the winos, the jack-rollers, the drifters, the grifters, the midnight sifters, maybe a hooker who had not paid the paddy and thus was subject to the grill. Wrote of the  people who inhabit the Nighthawk Diner (artist Edward Hopper’s all sharp angles, all dim lights outside, bright fluorescent no privacy, no hiding lights inside, all the lonely people eating their midnight hamburgers with all the fixings from the look of it meaning a no go night and so that lonely burger and cup of joe, fresh off the greased grill, another grill that forlorn hooker knew well), or Tom Waits’ rummies, bummies, stumblers, street-walkers looking for respect all shadows left behind, take your pick), the restless, the sleepless, the shiftless, those who worked the late shift, those who drew the late shift of life, those who worked better under the cover of night in the dark alleyways and sullen sunken doorways.

He wrote big time, big words, about the small-voiced people, big words for people who spoke in small words, spoke small words about small dreams, or no dreams, spoke only of the moment, the eternal “only the moment.” The next fix, how to get it, worse, how to get the dough to pay the fixer man, he, sending his woman out on the cold damp streets standing under some streetlight waiting for Johnnie and his two minute pleasures, she if she needed a fix, well, she trading blow jobs for smack, so as not to face that “cold turkey” one more day. The next drink, low boy rotgut wines and cheap whiskies, how to get it, the next bet, how to con the barkeeper to put him on the sheet, the next john, how to take him, the next rent due, how to avoid the dun and who after all had time for anything beyond that one moment.

Waiting eternally waiting to get well, you in such bad shape you can’ t get down the stairs, waiting for the fixer man to walk up the stairs and get you well, well beyond what any medical doctor could prescript, better than any mumbo-jumbo priest could absolve, to get some kicks. (Needle, whiskey, sex although that was far down the list by the time that needle was needed or that shot of low-shelf whiskey drove you to your need, again.) Waiting for the fixer man, waiting for the fixer man to fix what ailed them.

 

So not for Algren the small voice pleasant Midwestern farmers providing breadbaskets to the world talking to kindred about prices of wheat and corn walking the road to their proper Sunday white-clad church after a chaste Saturday red barn dance over at Fred Brown’s; not for him  the prosperous small town drugstore owners filling official drug prescriptions hot off some doctor’s pad and selling the under-aged liquor as medicine without prescription for whatever the traffic would bear; and ,not of Miss Millie’s beauty salon where the blue-haired ladies get ready for battle and gossip about how Mister so and so had an affair with Miss so and so from the office and how will Mildred whom of course they would never tell to keep the mills rolling do when the whole thing goes public.

Nor was Algren inclined to push the air out of the small town banker seeking a bigger voice (calling in checks at a moment’s notice), the newspaper publisher seeking to control the voices or the alderman or his or her equivalent who had their own apparatuses for getting their small voices heard. One suspects that he could have written that stuff, written and hacked away his talent like those who in the pull and push of the writing profession had (have) forsaken their muses for filthy lucre. No, he, Nelson Algren, he, to give him his due took dead aim at the refuge of society, the lumpen as he put it in the title of one short story, those sitting on the rim of the world.

 

And he did good, did good by his art, did good by his honest snarly look at the underside of society, and, damn, by making us think about that quarter turn of fate that separated the prosperous farmer (assuming as we must that he, secretly, was not short-weighting the world), the drugstore owner (assuming as we must that he, secretly, was not dispensing his wares, his potent drugs, out the back door to a craving market) , Miss Millie (assuming as we must that she, secretly, was not running a call girl service on the side), the banker (assuming as we must that he, maybe secretly, maybe not, was not gouging rack rents and usurious interest), the newspaper editor (assuming as we must that he, very publicly, in fact was printing all the news fit to print), and the politician (assuming as we must that he, secretly, was not bought and paid for by all of the above, or others) from the denizens of his mean streets. The mean city streets, mainly of Chicago, but that is just detail, just names of streets and sections of town to balance his work where his characters eked out an existence, well, anyway they could, some to turn up face down in some muddy ravine, under some railroad trestle, in some dime flop house, others to sort of amble along in the urban wilderness purgatory.

Brother Algren gave us characters to chew on, plenty of characters, mostly men, mostly desperate (in the very broadest sense of that word), mostly with some jones to work off, mostly with some fixer man in the background to wreak havoc too. He gave us two classics of the seamy side genre, one, from The Man With The Golden Arm, the misbegotten Frankie Machine, the man with the golden needle arm, the man with the chip on his shoulder, the mid-century(20^th century, okay) man ill at ease in his world, ill at ease with the world and looking, looking for some relief, some kicks in that mid-century parlance, and, two, from Walk On The Wild Side, that hungry boy, that denizen of the great white trash night already mentioned, Dove Linkhorn, who, perhaps more than Frankie spoke to that mid-century angst, spoke to that world gone wrong, for those who had just come up, come up for some place where time stood still to gain succor in the urban swirl, to feast at the table, come up from the back forty lots, the prairie golden harvest wheat fields, the Ozarks, all swamps and ooze, mountain wind hills and hollows, the infested bayous and were ready to howl, howl at the moon to get attention.

Bart said he remembered reading somewhere, and I have forgotten where now, that someone had noted that Nelson Algren’s writing on Dove Linkhorn’s roots was the most evocative piece on the meaning of the okie–arkie out migration (but that is just a moniker to stick on those people they were legend all over the South and Southwest as the fields of gold went fallow) segment of that mid-century America ever written, the tale of the wandering boys, the railroad riders, the jungle camp jumpers, the skid row derelicts. Hell, call it by its right name, the white trash, that lumpen mush. And he or she was right, of course, after I went back and after Bart mentioned the idea re-read that first section of Walk On The Wild Side where the Linkhorn genealogy back unto the transport ships that brought the first crop of that ilk from thrown out Europe are explored. All the pig thieves, cattle-rustlers, poachers, highwaymen, the -what did some sociologist who looked at the in the Age of Jackson when they were coming over in swarms once the industrial wheels seriously kicked up in Great Britain, call them?, oh yeah, “the master-less men,” those who could not or would not be tamed by the on-rushing wheels of free-form capitalism as the system relentlessly picked up steam, the whole damn lot transported. And proper society said good riddance (and proper Eastern seaboard would later echo that sentiment).  

The population of California after World War II was filled to the brim with such types, the progeny, the feckless “hot rod” boys who took some wreck of car (sometimes literally) and made to “spec,” boys mostly too young to have been though the bloodbaths of Europe and Asia like their older brothers would be the vanguard of the “golden age of the 1950s” now spoken of with reverence, building some powerful road machines out of baling wire and not much else, speeding up and down those Pacific coast ocean-flecked highways can’t you just picture them now looking for the heart of Saturday night, looking for kicks just like those Chicago free-flow junkies, those twisted New Orleans whoremasters. Wandering hells angels riding two by two (four by four if they felt like it in Mill Valley or Pacifica and who was to stop them not the good citizens of the “golden age” and maybe not the cops, not when they were in a swarm anyway) creating havoc for the good citizens of those small towns they descended on, descended on unannounced (and unwelcomed by those same good citizens). In and out of jail, Q, Folsom, not for stealing pigs now, but armed robberies or some egregious gang bang felony, but kindred to those lost boys kicked out of Europe long ago. Corner boys, tee-shirted, black leather jacket against cold nights, hanging out with time on their hands and permanent smirks, permanent hurts, permanent hatreds, put paid to that Algren observation. All the kindred of the cutthroat world, or better “cut your throat” world, that Dove drifted into was just a microcosm of that small-voiced world.

Algren spoke of cities, even when his characters came fresh off the farm, abandoned for the bright lights of the city and useless to that short-weighting farmer who now is a prosperous sort, making serious dough as the breadbasket to the world. They, the off-hand hot rod king, the easy hell’s rider, the shiftless corner boy, had no existence, no outlets for their anger and angst, in small towns and hamlets for their vices, or their virtues, too small, too small for the kicks they were looking for. They needed the anonymous city rooming house, the cold-water flat, the skid- row flop house, the ten- cent beer hall, hell, the railroad jungle, any place where they could just let go with their addictions, their anxieties, and their hunger without having to explain, endlessly explain themselves, always, always a tough task for the small-voiced of this wicked old world. They identified with cities, with city 24/7/365 lights, with Algren’s blessed neon lights, city traffic (of all kinds), squalor, cops on the take, cops not on the take, plebeian entertainments, sweat, a little dried blood, marked veins, reefer madness, swilled drinks, white towers (the hamburger joint with cheap fast wares before Big Mac drowned out everybody else), all Pops’ Eats night diners (see it always comes back to that lonely, alienated Nighthawk Diner just ask Waits), the early editions (for race results, the number, who got dead that day, the stuff of that world), a true vision of Edward Hopper’s Nighthawk for a candid world.

He spoke of jazz and the blues, as if all the hell in this wicked old world could be held off for a minute while that sound sifted thought the night fog air reaching the rooming house, the flop, the ravine, the beer hall as it drifted out to the river and drowned. Music not upfront but as a backdrop to while the steamy summer nights away, and maybe the frigid lake front winter too. Strangely, or maybe not so strangely, he spoke of a small-voiced white world, residents of white slums and pursuers of white- etched dreams and only stick character blacks but his beat, his writing rhythm made no sense without the heat of Trouble In Mind or that cool blast of Charlie Parker, Miles, Dizzie be-bopping, made absolutely no sense, and so it went.

 

He spoke of love too. Not big flamed love, big heroes taking big falls for some hopeless romance like in olden times but squeezed love, love squeezed out of a spoon, maybe, but love in all its raw places. A guy turning his woman into a whore to feed his endless habit love, and her into a junkie love. A woman taking her man through cold turkey love. A man letting his woman go love, ditto woman her man when the deal went wrong. When the next best thing came by. Not pretty love all wrapped in a bow, but love nevertheless. And sometimes in this perverse old world the love a man has for a woman when, failing cold turkey, he goes to get the fixer man and that fixer man get his woman well, almost saintly and sacramental. Brothers and sisters just read The Last Carousel if you want to know about love. Hard, hard love. Yah, Nelson Algren knew how to give voice, no holds barred, to the small-voiced people.

Boston Climate March- Sunday November 29-11AM !!

Boston Climate March 

11 am., Sunday, November 29

The March starts at 11 a.m. on the plaza in front of Au Bon Pain across from the Harvard Square T stop.  We will walk 3.4 milesdown Mass Ave., across the Longfellow Bridge, then along Charles Street and the Boston Common to the State House.

Attachments area

Preview YouTube video Dr. Jane Goodall Encourages Everyone to Take Part in the 2015 Global Climate March

Dr. Jane Goodall Encourages Everyone to Take Part in the 2015 Global Climate March

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The Latest From The Partisan Defense Committee Website-

The Latest From The Partisan Defense Committee Website-

 

James P.Cannon (center)-Founding leader of The International Labor Defense- a model for labor defense work in the 1920s and 1930s.

Click below to link to the Partisan Defense Committee website.

http://www.partisandefense.org/

Reposted from the American Left History blog, dated December 1, 2010, updated December 2014.

Markin comment:

I like to think of myself as a long-time fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the international working class. Cases from early on in the 1970s when the organization was founded and the committee defended the Black Panthers who were being targeted by every police agency that had an say in the matter, the almost abandoned by the left Weather Underground (in its various incantations) and Chilean miners in the wake of the Pinochet coup there in 1973 up to more recent times with the Mumia death penalty case, defense of the Occupy movement and the NATO three, and defense of the heroic Wiki-leaks whistle-blower Chelsea Manning (formerly Bradley).

Moreover the PDC is an organization committed, at this time of the year, to raising funds to support the class-war prisoners’ stipend program through the annual Holiday Appeal drive. Unfortunately having to raise these funds in support of political prisoners for many years now, too many years, as the American and international capitalist class and their hangers-on have declared relentless war, recently a very one-sided war, against those who would cry out against the monster. Attempting to silence voices from zealous lawyers like Lynne Stewart, articulate death-row prisoners like Mumia and the late Tookie Williams, anti-fascist street fighters like the Tingsley Five to black liberation fighters like the Assata Shakur, the Omaha Three and the Angola Three and who ended up on the wrong side of a cop and state vendetta and anti-imperialist fighters like the working-class based Ohio Seven and student-based Weather Underground who took Che Guevara’s admonition to wage battle inside the “belly of the beast” seriously. Others, other militant labor and social liberation fighters as well, too numerous to mention here but remembered.

Normally I do not need any prompting in the matter. This year tough I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class-struggle defense of all our political prisoners in the late 1960s (although I may not have used that exact term at the time).

That recognition included names like black liberation fighter George Jackson’s present class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthers in their better days, the days when the American state really was out to kill or detain every last supporter, and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven,  as represented by two of the Omaha Three (Poindexter and wa Langa), in their younger days; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today (also Black Panther-connected); the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.

That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.

And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. Many, too many for most of that time. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly. I urge others to do the same now at the holidays and throughout the year. The class-war prisoners must not stand alone. 

*Free The Last of the Ohio Seven-They Must Not Die In Jail

COMMENTARY

ONE OF THE OHIO SEVEN -RICHARD WILLIAMS- RECENTLY DIED IN PRISON (2006). THAT LEAVES JAAN LAAMAN AND TOM MANNING STILL IN PRISON. IT IS AN URGENT DUTY FOR THE INTERNATIONAL LABOR MOVEMENT AND OTHERS TO RAISE THE CALL FOR THEIR FREEDOM. FREE ALL CLASS WAR PRISONERS.

Free the last of the Seven. Below is a commentary written in 2006 arguing for their freedom.

The Ohio Seven, like many other subjective revolutionaries, coming out of the turbulent anti-Vietnam War and anti-imperialist movements, were committed to social change. The different is that this organization included mainly working class militants, some of whose political consciousness was formed by participation as soldiers in the Vietnam War itself. Various members were convicted for carrying out robberies, apparently to raise money for their struggles, and bombings of imperialist targets. Without going into their particular personal and political biographies I note that these were the kind of subjective revolutionaries that must be recruited to a working class vanguard party if there ever is to be a chance of bringing off a socialist revolution. In the absence of a viable revolutionary labor party in the 1970’s and 1980’s the politics of the Ohio Seven, like the Black Panthers and the Weathermen, were borne of despair at the immensity of the task and also by desperation to do something concrete in aid of the Vietnamese Revolution and other Third World struggles . Their actions in trying to open up a second front militarily in the United States in aid of Third World struggles without a mass base proved to be mistaken but, as the Partisan Defense Committee which I support has noted, their actions were no crime in the eyes of the international working class.

The lack of a revolutionary vanguard to attract such working class elements away from adventurism is rendered even more tragic in the case of the Ohio Seven. Leon Trotsky, a leader with Lenin of the Russian Revolution of 1917, noted in a political obituary for his fallen comrade and fellow Left Oppositionist Kote Tsintadze that the West has not produced such fighters as Kote. Kote, who went through all the phases of struggle for the Russian Revolution, including imprisonment and exile under both the Czar and Stalin benefited from solidarity in a mass revolutionary vanguard party to sustain him through the hard times. What a revolutionary party could have done with the evident capacity and continuing commitment of subjective revolutionaries like the Ohio Seven poses that question point blank. This is the central problem and task of cadre development in the West in resolving the crisis of revolutionary leadership.

Finally, I would like to note that except for the Partisan Defense Committee and their own defense organizations – the Ohio 7 Defense Committee and the Jaan Laaman Defense Fund- the Ohio Seven have long ago been abandoned by those New Left elements and others, who as noted, at one time had very similar politics. At least part of this can be attributed to the rightward drift to liberal pacifist politics by many of them, but some must be attributed to class. Although the Ohio Seven were not our people- they are our people. All honor to them. As James P Cannon, a founding leader of the International Labor Defense, forerunner of the Partisan Defense Committee, pointed out long ago –Solidarity with class war prisoners is not charity- it is a duty. Their fight is our fight! LET US DO OUR DUTY HERE. RAISE THE CALL FOR THE FREEDOM OF LAAMAN AND MANNING. MAKE MOTIONS OF SOLIDARITY IN YOUR POLITICAL ORGANIZATION, SCHOOL OR UNION.

YOU CAN GOOGLE THE ORGANIZATIONS MENTIONED ABOVE- THE PARTISAN DEFENSE COMMITTEE- THE OHIO 7 DEFENSE COMMITTEE- THE JAAN LAAMAN DEFENSE FUND.