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30th Annual PDC Holiday Appeal-Free the Class-War Prisoners!
Workers Vanguard No. 1080
11 December 2015
30th Annual PDC Holiday Appeal-Free the Class-War Prisoners!
(Class-Struggle Defense Notes)
This year’s Holiday Appeal marks the 30th year of the Partisan Defense Committee’s program of sending monthly stipends as an expression of solidarity to those imprisoned for standing up to racist capitalist repression and imperialist depredation. This program revived a tradition initiated by the International Labor Defense under James P. Cannon, its founder and first secretary (1925-1928). This year’s events will pay tribute to two former stipend recipients: Phil Africa of the MOVE 9 who died under suspicious circumstances in January and Hugo Pinell, the last of the San Quentin 6 in prison, who was brutally assassinated in August. We honor the memory of these courageous individuals by keeping up the fight for the freedom of all class-war prisoners. The PDC currently sends stipends to 14 class-war prisoners.
Mumia Abu-Jamal is a former Black Panther Party spokesman, a well-known supporter of the MOVE organization and an award-winning journalist known as “the voice of the voiceless.” Framed up for the 1981 killing of a Philadelphia police officer, Mumia was sentenced to death explicitly for his political views. Federal and state courts have repeatedly refused to consider evidence proving Mumia’s innocence, including the sworn confession of Arnold Beverly that he, not Mumia, shot and killed the policeman. In 2011 the Philadelphia district attorney’s office dropped its longstanding effort to legally lynch America’s foremost class-war prisoner. He remains condemned to life in prison with no chance of parole. Mumia now faces a life-threatening health crisis related to an active case of hepatitis C which brought him close to death in March. The Pennsylvania prison authorities adamantly refuse to treat this dangerous but curable condition.
Leonard Peltier is an internationally renowned class-war prisoner. Peltier’s incarceration for his activism in the American Indian Movement has come to symbolize this country’s racist repression of its Native peoples, the survivors of centuries of genocidal oppression. Peltier was framed up for the 1975 deaths of two FBI agents marauding in what had become a war zone on the South Dakota Pine Ridge Reservation. Although the lead government attorney has admitted, “We can’t prove who shot those agents,” and the courts have acknowledged blatant prosecutorial misconduct, the 71-year-old Peltier is not scheduled to be reconsidered for parole for another nine years. Peltier suffers from multiple serious medical conditions and is incarcerated far from his people and family.
Seven MOVE members—Chuck Africa, Michael Africa, Debbie Africa, Janet Africa, Janine Africa, Delbert Africa and Eddie Africa—are in their 38th year of prison. After the 8 August 1978 siege of their Philadelphia home by over 600 heavily armed cops, they were sentenced to 30-100 years, having been falsely convicted of killing a police officer who died in the cops’ own cross fire. In 1985, eleven of their MOVE family members, including five children, were massacred by Philly cops when a bomb was dropped on their living quarters. After nearly four decades of unjust incarceration, these innocent prisoners are routinely turned down at parole hearings. None have been released.
Albert Woodfox is the last of the Angola Three still incarcerated. Along with Herman Wallace and Robert King, Woodfox fought the vicious, racist and dehumanizing conditions in Louisiana’s Angola prison and courageously organized a Black Panther Party chapter at the prison. Authorities framed up Woodfox and Wallace for the fatal stabbing of a prison guard in 1972 and falsely convicted King of killing a fellow inmate a year later. For over 43 years, Woodfox has been locked down in Closed Cell Restricted (CCR) blocks, the longest stretch in solitary confinement ever in this country. His conviction has been overturned three times! According to his lawyers, he suffers from hypertension, heart disease, chronic renal insufficiency, diabetes, anxiety and insomnia—conditions no doubt caused and/or exacerbated by decades of vindictive and inhumane treatment. Albert was ordered released by a federal judge in June, but the vindictive Louisiana state prosecutors are bringing him to trial yet again for a crime he did not commit.
Jaan Laaman and Thomas Manning are the two remaining anti-imperialist activists known as the Ohio 7 still in prison, convicted for their roles in a radical group that took credit for bank “expropriations” and bombings of symbols of U.S. imperialism, such as military and corporate offices, in the late 1970s and ’80s. Before their arrests in 1984 and 1985, the Ohio 7 were targets of massive manhunts. The Ohio 7’s politics were once shared by thousands of radicals but, like the Weathermen before them, the Ohio 7 were spurned by the “respectable” left. From a proletarian standpoint, the actions of these leftist activists against imperialism and racist injustice are not crimes. They should not have served a day in prison.
Ed Poindexter and Wopashitwe Mondo Eyen we Langa are former Black Panther supporters and leaders of the Omaha, Nebraska, National Committee to Combat Fascism. They are victims of the FBI’s deadly COINTELPRO operation, under which 38 Black Panther Party members were killed and hundreds more imprisoned on frame-up charges. Poindexter and Mondo were railroaded to prison and sentenced to life for a 1970 explosion that killed a cop, and they have now spent more than 40 years behind bars. Nebraska courts have repeatedly denied Poindexter and Mondo new trials despite the fact that a crucial piece of evidence excluded from the original trial, a 911 audio tape long suppressed by the FBI, proved that testimony of the state’s key witness was perjured.
Contribute now! All proceeds from the Holiday Appeal events will go to the Class-War Prisoners Stipend Fund. This is not charity but an elementary act of solidarity with those imprisoned for their opposition to racist capitalism and imperialist depredations. Send your contributions to: PDC, P.O. Box 99, Canal Street Station, New York, NY 10013; (212) 406-4252.
From
The Veterans For Peace- The Twelve Days Of......The Struggle Against The
Endless American Wars-Some Books Of Interest
Sunday, December 20, 2015
Click below to link to the Massachusetts Citizens Against The Death Penalty website.
http://www.mcadp.org/
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Markin comment:
I have been an opponent of the death penalty for as long as I have been a political person, a long time. While I do not generally agree with the thrust of the Massachusetts Citizens Against The Death Penalty Committee’s strategy for eliminating the death penalty nation-wide almost solely through legislative and judicial means From The Massachusetts Citizens Against The Death Penalty Website
Click below to link to the Massachusetts Citizens Against The Death Penalty website. http://www.mcadp.org/ ************
Markin comment:
I have been an opponent of the death penalty for as long as I have been a political person, a long time. While I do not generally agree with the thrust of the Massachusetts Citizens Against The Death Penalty Committee’s strategy for eliminating the death penalty nation-wide almost solely through legislative and judicial means I am always willing to work with them when specific situations come up. (Think about the 2011 Troy Davis case down in Georgia for a practical example of the limits of that strategy and think today in Massachusetts with the recent death sentence for the remaining Marathon bomber where some of us were down at the Moakley Federal Court House protesting the death penalty with seeing anybody from the MCADP anywhere near that scene.) In any case they have a long pedigree extending, one way or the other, back to Sacco and Vanzetti and that is always important to remember whatever our political differences. Here is another way to deal with both the question of the death penalty and of political prisoners from an old time socialist perspective taken from a book review of James P. Cannon's Notebooks Of An Agitator:
I note here that among socialists, particularly the non-Stalinist socialists of those days, there was controversy on what to do and, more importantly, what forces socialists should support. If you want to find a more profound response initiated by revolutionary socialists to the social and labor problems of those days than is evident in today’s leftist responses to such issues Cannon’s writings here will assist you. I draw your attention to the early part of the book when Cannon led the Communist-initiated International Labor Defense (ILD), most famously around the fight to save the anarchists Sacco and Vanzetti here in Massachusetts. That campaign put the Communist Party on the map for many workers and others unfamiliar with the party’s work. For my perspective the early class-war prisoner defense work was exemplary.
The issue of class-war prisoners is one that is close to my heart. I support the work of the Partisan Defense Committee, Box 99 Canal Street Station, New York, N.Y 10013, an organization which traces its roots and policy to Cannon’s ILD. That policy is based on an old labor slogan- ‘An injury to one is an injury to all’ therefore I would like to write a few words here on Cannon’s conception of the nature of the work. As noted above, Cannon (along with Max Shachtman and Martin Abern and Cannon’s longtime companion Rose Karsner who would later be expelled from American Communist Party for Trotskyism with him and who helped him form what would eventually become the Socialist Workers Party) was assigned by the party in 1925 to set up the American section of the International Red Aid known here as the International Labor Defense.
It is important to note here that Cannon’s selection as leader of the ILD was insisted on by the Industrial Workers of the World (IWW) because of his pre-war association with that organization and with the prodding of “Big Bill’ Haywood, the famous labor organizer exiled in Moscow. Since many of the militants still languishing in prison were anarchists or syndicalists the selection of Cannon was important. The ILD’s most famous early case was that of the heroic anarchist workers, Sacco and Vanzetti. The lessons learned in that campaign show the way forward in class-war prisoner defense.
I believe that it was Trotsky who noted that, except in the immediate pre-revolutionary and revolutionary periods, the tasks of militants revolve around the struggle to win democratic and other partial demands. The case of class-war legal defense falls in that category with the added impetus of getting the prisoners back into the class struggle as quickly as possible. The task then is to get them out of prison by mass action for their release. Without going into the details of the Sacco and Vanzetti case the two workers had been awaiting execution for a number of years and had been languishing in jail. As is the nature of death penalty cases various appeals on various grounds were tried and failed and they were then in imminent danger of execution.
Other forces outside the labor movement were also interested in the Sacco and Vanzetti case based on obtaining clemency, reduction of their sentences to life imprisonment, or a new trial. The ILD’s position was to try to win their release by mass action- demonstrations, strikes and other forms of mass mobilization. This strategy obviously also included, in a subordinate position, any legal strategies that might be helpful to win their freedom. In this effort the stated goal of the organization was to organize non-sectarian class defense but also not to rely on the legal system alone portraying it as a simple miscarriage of justice. The organization publicized the case worldwide, held conferences, demonstrations and strikes on behalf of Sacco and Vanzetti. Although the campaign was not successful and the pair were executed in 1927 it stands as a model for class-war prisoner defense. Needless to say, the names Sacco and Vanzetti continue to be honored to this day wherever militants fight against this American injustice system.
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Oh, but you who philosophize disgrace and criticize all fears Bury the rag deep in your face For now's the time for your tears."
last lines from The Lonseome Death Of Hattie Carroll, another case of an injustice against black people. - Bob Dylan, 1963
Markin comment (posted September 22, 2011):
Look, after almost half a century of fighting every kind of progressive political struggle I have no Pollyanna-ish notion that in our fight for a “newer world” most of the time we are “tilting at windmills.” Even a cursory look at the history of our struggles brings that hard fact home. However some defeats in the class struggle, particularly the struggle to abolish the barbaric, racist death penalty in the United States, hit home harder than others. For some time now the fight to stop the execution of Troy Davis has galvanized this abolition movement into action. His callous execution by the State of Georgia, despite an international mobilization to stop the execution and grant him freedom, is such a defeat.
On the question of the death penalty, moreover, we do not grant the state the right to judicially murder the innocent or the guilty. But clearly Brother Davis was innocent. We will also not forget that hard fact. And we will not forget Brother Davis’ dignity and demeanor as he faced what he knew was a deck stacked against him. And, most importantly, we will not forgot to honor Brother Davis the best way we can by redoubling our efforts to abolition the racist, barbaric death penalty everywhere, for all time. Forward.
Additional Markin comment posted September 23, 2011:
No question the execution on September 21, 2011 by the State of Georgia of Troy Anthony Davis hit me, and not me alone, hard. For just a brief moment that night, when he was granted a temporary stay pending a last minute appeal before the United States Supreme Court just minutes before his 7:00 PM execution, I thought that we might have achieved a thimbleful of justice in this wicked old world. But it was not to be and so we battle on. Troy Davis shall now be honored in our pantheon along with the Haymarket Martyrs, Sacco and Vanzetti, Julius and Ethel Rosenberg and others. While Brother Davis may have not been a hard politico like the others just mentioned his fight to abolish the death penalty for himself and for future Troys places him in that company. Honor Troy Davis- Fight To The Finish Against The Barbaric Racist Death Penalty!
Leonard Peltier 1972 My yearly comment on behalf of the Holiday Appeal-Frank Jackman
I like to think of myself as a long-time fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the international working class. Cases from early on in the 1970s when the organization was founded and the committee defended the Black Panthers who were being targeted by every police agency that had an say in the matter, the almost abandoned by the left Weather Underground (in its various incantations) and Chilean miners in the wake of the Pinochet coup there in 1973 up to more recent times with the Mumia death penalty case, defense of the Occupy movement and the NATO three, and defense of the heroic Wiki-leaks whistle-blower Chelsea Manning (formerly Bradley).
Moreover the PDC is an organization committed, at this time of the year, to raising funds to support the class-war prisoners’ stipend program through the annual Holiday Appeal drive. Unfortunately having to raise these funds in support of political prisoners for many years now, too many years, as the American and international capitalist class and their hangers-on have declared relentless war, recently a very one-sided war, against those who would cry out against the monster. Attempting to silence voices from zealous lawyers like Lynne Stewart, articulate death-row prisoners like Mumia and the late Tookie Williams, anti-fascist street fighters like the Tingsley Five to black liberation fighters like the Assata Shakur, the Omaha Three and the Angola Three and who ended up on the wrong side of a cop and state vendetta and anti-imperialist fighters like the working-class based Ohio Seven and student-based Weather Underground who took Che Guevara’s admonition to wage battle inside the “belly of the beast” seriously. Of course this year we lost Hugo Pinell, George Jackson’s comrade-in-arms from the San Quentin Six to a murderous vendetta. Others, other militant labor and social liberation fighters as well, too numerous to mention here but remembered.
Normally I do not need any prompting in the matter. One year though, and it now bears repeating each year, after I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class-struggle defense of all our political prisoners in the late 1960s (although I may not have used that exact term at the time).
That recognition included names like black liberation fighter George Jackson’s present class-war prisoner the late Hugo Pinell’s San Quentin Six comrade; the Black Panthers in their better days, the days when the American state really was out to kill or detain every last supporter, and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven, as represented by two of the Omaha Three (Poindexter and wa Langa), in their younger days; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today (also Black Panther-connected); the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.
That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.
And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. Many, too many for most of that time. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly. I urge others to do the same now at the holidays and throughout the year. The class-war prisoners must not stand alone.
Lady Day Is In The House-With Torch Singer Billie Holiday In Mind
I remember one day many years ago now, although it could have been any number of years before or since given who I want to talk about, talk about Lady Day. Talk about a woman who I never knew, never was that aware of as a performer although I believe I heard her one time on the Ed Sullivan Show but don’t quote me on that. Talk about how she chased away my blues, unlike a number of women who I have known who have given me endless heartache, more than once before that day and did so after. This particular day Lady Day came in very handy, it must have been a winter day for sure since I still can feel the frosty feeling, the snow whirling outside and inside my brain I had while the events were unfolding.
So add that to the depression I was feeling over the latest serious quarrel I had had with my wife, the chill and bluster had me down as well, as I entered a bookstore in Harvard Square (that wife soon to be my ex-wife, an ex-wife who had plenty to do with the particular depression I felt that time so don’t blame the winter for that, but don’t ask for the particulars of the dispute, that time, that is another story, a story already done and wrapped up in a bow. And don’t blame Billie for either the cold or subsequent divorce since people have blamed Billie enough for what ails them and I have come to honor that fresh flower lady day. I want to say that on that blustery day I was entering the old long gone Paperback Booksmith store but it might have been the still there Harvard Book Store up the street so don’t hold me to the particular bookstore just know that it was a bookstore, in Harvard Square, in the cold raw winter (and you know about the depression part so onward).
In any case that is the day and place where I heard this low sad torchy female voice coming out of the sound system most of those places had (have) to liven things up while you were (are) browsing (or “cruising” as I found out later when somebody told me bookstores were the “hot” spot if you were looking for a certain kind of woman [or man], needless to say my kind of woman, bookish, sassy and, well, a little neurotic but the dating circling ritual among the bookish, sassy whatever is also a story for another day).
Yeah, a voice, now that he had been through his own troubles with sister cocaine (hence the knowledge of slow whisky sipping a la Red Radley, Salvation Army Harbor Light retreats, and if you could get through the “detox” then the screwy message they had to spread the gospel that you had to listen to and no Sky’s Miss Sarah Brown all pert, petite, and pious, and of waiting around midnight phones after the twelfth “cure” had not taken and your own Miss Sarah Brown has abandoned ship, has moved onto some other Eddie whose only virtue, and maybe no virtue was that he was not you, that his nose was clean [a pun] and that she would at least have a breather until whatever fatal weakness he was hiding took hold) having just an edge fortified by some back room dope (she was trying to ease off “boy”, H, heroin to the squares and so the “fixer man” was squeezing sweet cousin cocaine into her brain) to break the monotony of the day (and who knows maybe the life, maybe of everything that had led her to this dark, ill-lit stage filled with too many tables, no room to breathe, no drink in hand to get through the numbers until the break as her cousin was wearing off after that early rush) with its phrasing (strange how the phrasing separated out those who could reach that high white note, not every night like this night for she would know but the silence, by the absence of glass clanging, the shuffling of dishes, the small murmurs all in suspension except hose clouds of smoke rising to meet her, and her wishing to chase down that damn drink with a nice mellow cigarette to calm her fucking nerves), pleading with you like in some biblical battle between heaven’s angels and hell’s like something old revolutionary divine John Milton would think up but which she just the deliverer of high white notes not some literary light to take your blues away. Like in that second (okay to be all up to date nanosecond) aside from whatever the dope that was still running round her brain could do she had a space there in that frail shimmering body with its pit-marked skin could end that fucking war, could make that rent man disappear, could sent that guy a dime to drown that midnight phone madness, hell, could make the decision between red or white for the living room walls, to solve your pain, to take yours on, and get rid of hers.
Not placing the alluring voice since my torch singers of choice then were the likes of Bessie Smith, Dinah Washington, Eartha Kitt, Helen Morgan, or Peggy Lee I asked one of the clerks who the person who was singing that song, the old Cole Porter tune, Night and Day with such sultry, swaying feeling on the PA sound system. She, looking like a smarmy college student, probably a senior ready to graduate and enlighten us, the heathens some way, and therefore wise to the worldly world who didn’t mind the job she was doing while waiting for her small change fame but was not in the habit of answering questions about who or what was being played over the loudspeaker since she had been hired to cater to help patrons find where such-and-such a best seller, academic, or guide book was located, looked at me like I was some rube from the sticks when she said Billie Holiday, of course (and she could have added stupid, which is what that look meant).
Now that event was memorable for two things, listening to that song and a follow-up one, All of Me (which she did not hit the high white note on in that PA version), almost immediately thereafter got me out of my funk despite the fact that the subjects of the songs were about love, or romance anyway, something I was at odds with just that moment (remember the wife, ex-wife business). The other, as is my wont when I hear, see, read something that grabs my attention big time also was the start of my attempt to get every possible Billie Holiday album or tape (yeah, it’s been a while since this wintry day) I could get my hands on. So thereafter any time that I felt blue I would put on a Billie platter or tape and feel better, usually.
In my book, and I am hardly alone on this, Billie Holiday is the torch singer's torch singer. Maybe it is the phrasing on her best songs (like I heard in that first song that got me thinking back to old time cafes and coffeehouses). That well-placed hush, the dying gasp. The hinted fragrant pause which sets the next line up. Maybe it is the unbreakable link between her voice when she is on a roll and the arrangements which with few exceptions make me think whoever else might have been scheduled to cover the song the composer had Billie in the back of his or her mind when they were playing the melody in their heads. Hell, maybe in the end it was the dope that kept her edge up but, by Jesus, she could sing a modern ballad of love (Cole Porter show tunes, Irving Berlin goof stuff, Gershwin boys white boy soul), lost or both like no other.
And if in the end it was the dope that got her through the day and performance, let me say this- a “normal” nice singer could sing for a hundred years and never get it right, the way Billie could get it right when she was at her best. Dope or no dope. Was she always at her best? Hell no, as a review of all her recorded material makes clear. Some recordings, a compilation, for example, done between 1945 and her death in 1959 for Verve show the highs but also the lows as the voice faltered a little and the dope put the nerves over the edge toward the end.
Here is the funny thing though, no, the strange thing now that I think about the matter, the politically correct strange thing although those who insist on political correctness in everyday civil life should lay off anybody’s harmless cultural preferences and personal choices if you ask me. One time I was touting Billie’s virtues to a group of younger blacks, a mixed group, who I was working with on some education project and the talk came around to music, music that meant something other than background noise, other than a momentarily thrill and I mentioned how I had “met” Billie and the number of times and under what circumstances she had sung my blues away when times were tough. A few of these young blacks, smart kids who were aware of more than hip-hop nation and interested in roots music, old time blues, Skip James on the country end and Howlin’ Wolf on the city end, to an extend that I found somewhat surprising, when they heard me raving about Billie startled me when they wrote her off as an empty-headed junkie, a hophead, and so on. Some of their responses reflected, I think, the influence of the movie version of her life (Lady Sings the Blues with Diana Ross) or some unsympathetic black history ‘uplift,’ “you don’t want to wind up like her so keep your eyes on the prize and stay away from dopers, hustlers, corner boys and the like, or else” views on her life that have written her off as an “addled” doper.
Sitting On The Rim Of The World- With The Son Of The Neon Wilderness Nelson Algren In Mind-Take Five
From The Pen Of Frank Jackman
He, Nelson Algren, the poet-king of the midnight police line-up, night court shuffle, drug-infested jack-roller, dope-peddler, illicit crap game back alleys, Chicago-style, what did Carl Sandburg the old dusty poet call Chi, oh yeah, hog-butcher and steel-driver of the world, wrote of small-voiced people, mostly people who had started out in the world with small voices, small voices which never got louder. (Except that junkie wail when deep in the “cold turkey” fits, except that drunk dark tavern cheap low-shelf rye whiskey shrieking in the early morning high moon, except that stealthy jack-roller cry of delight once his victim wears that spot of blood on the back of his neck like some red badge of sap-dom, except that scream when some he-man decides that for a minute he would gain a big voice and smack his woman a few times to straighten her out, except that holler when some john decided to bust up his paid-up junkie whore just because he could, except, oh, hell, enough of exceptions in the neon-blazing small voice night.)
Yeah, Nelson had it right, had that ear for the low moan, the silence in the face of ugly Division Street tenements not fit for the hogs much less the hog-butchers, had the ear for the dazed guys spilling their pitter-patter to Captain just like back in home sweet Mississippi, Georgia, wherever, had the ear for the, what did Jack Kerouac called them, yes, the fellahin, the lump mass peasants, except now they are hell-bound bunched up together on the urban spit, small voices never heard over the rumble of the subway, working stiffs (stinking hog-butchers, sweated steel-driving men, grease-stained tractor-builders, frayed-collared night clerks in some seedy flop, porters sweeper out Mister’s leaving from his executive bathroom, and their women (cold-water flat housewives, cheap Jimmy Jack’s Diner waitresses pencil in ear and steam-tray sweated too tight faded white uniform hustling for nickels and dimes, beaten down shoe factory workers work men did not do, working donut shops filling donuts to feed the tribe, the younger ones hitting Benny’s Tavern for a few quick ones and maybe a quick roll in the hay if some guy pays the freight, older woman doing tricks for extra no tell husband cash, for a fix if she is on the quiet jones), sometimes their kids (already street-wise watching older brothers working back alley jack-rolls, cons, hanging in front of Harry’s Variety doing, well, just doing until the midnight sifter time rolls around), their kids growing up like weeds, who turned out to be disappointments.
But who could expect more from the progeny of small-voiced people, guys who sat around gin mills all night (maybe all day too I knew a few who inhabited the Dublin Grille in my old hometown of Carver, a smaller version of Chi town, another town filled with small-voice people, just fewer, small tenements, cold-water flats, same seedy places not fit to hang in, genteel people hang in).
Nelson never wrote, or wrote much, about big-voiced people who Greek tragedy stumbled, tumbled down to the sound of rumble subway stops out their doors (that damn elevated shaking the damn apartment day and night, rattling the windows, so close passengers got an eyeful when some floozy readied herself for her night’s work or not bothering with modesty, high as a kite, just letting herself not feel anything). Never spoke of people who fell off the rim of the world from some high place due to their hubris, their addictions, their outrageous wanting habits never sated before the fall (not some Edenic fall, not some “searching for the garden” like some uptown tea-fed hipsters claimed they were seeking just ask them) but a silly little worldly fall that once it happened the world moved on and ignored.
Wrote instead of the desperately lonely, a shabby-clothed wino man talking to himself on some forsaken park bench the only voice, not a big voice but a voice that had to be reckoned with, of the stuffed cop swaggering his billy club menacingly to move him on, or else, a woman, unhappy in love, hell maybe jilted at the altar, sitting alone like some Apple Annie in that one Ladies Invited tavern on the corner, the one just off Division where she had met that man the first time and meets all men now, all men with the price of a drink, maybe two, no more, and that eternal price of a by-the-hour flop over on neon hotel, motel, no tell Mitchell Street.
Yeah, a big old world filled with the lonely hearing only their own heartbeats, heard no other heartbeats as they waited out their days. What did T.S. Eliot, the poet and a guy who if strait-laced and Victorian knew what he was talking about call it, oh yeah, measured out their lives in coffee spoons. Nelson wrote of alienated people too, not the Chicago intellectuals who were forever belly-aching about the de-humanization of man (Studs Terkel could quote chapter and verse on these guys and their eternal studies about the plight of man, and they merely made of the same clay) about how we had built a mechanical world from which we had to run but the common clay, the ones who manned the conveyor belts, ran the damn rumbling subways, shoveled the snow, hell, shoveled shit day and night.
Wrote of the night people, not the all night champagne party set until dawn and sleep the day away but of the ones who would show up after midnight in some police precinct line-up, the winos, the jack-rollers, the drifters, the grifters, the midnight sifters, maybe a hooker who had not paid the paddy and thus was subject to the grill. Wrote of the people who inhabit the Nighthawk Diner (artist Edward Hopper’s all shape angles, all dim lights outside, bright fluorescent no privacy, no hiding lights inside, all the lonely people eating their midnight hamburgers fresh off the greased grill, another grill that forlorn hooker knew well), or Tom Waits’ rummies, bummies, stumblers, street-walkers looking for respect all shadows left behind, take your pick), the restless, the sleepless, the shiftless, those who worked the late shift, those who drew the late shift of life, those who worked better under the cover of night in the dark alleyways and sullen sunken doorways.
He wrote big time, big words, about the small-voiced people, big words for people who spoke in small words, spoke small words about small dreams, or no dreams, spoke only of the moment, the eternal only the moment. The next fix, how to get it, worse, how to get the dough to pay the fixer man, he, sending his woman out on the cold damp streets standing under some streetlight waiting for Johnnie and his two minute pleasures, she if she needs a fix, well, she trading blow jobs for smack, so as not to face that “cold turkey” one more day. The next drink, low boy rotgut wines and cheap whiskies, how to get it, the next bet, how to con the barkeeper to put him on the sheet, the next john, how to take him, the next rent due, how to avoid the dun and who after all had time for anything beyond that one moment.
Waiting eternally waiting to get well, you in such bad shape you can’ t get down the stairs, waiting for the fixer man to walk up the stairs and get you well, well beyond what any medical doctor could prescript, better than any mumbo-jumbo priest could absolve, to get some kicks. (Needle, whiskey, sex although that was far down the list by the time that needle was needed or that shot of low-shelf whiskey drove you to your need, again.) Waiting for the fixer man, waiting for the fixer man to fix what ailed them.
So not for Algren the small voice pleasant Midwestern farmers providing breadbaskets to the world talking to kindred about prices of wheat and corn walking the road to their proper Sunday white-clad church after a chaste Saturday red barn dance over at Fred Brown’s, the prosperous small town drugstore owners filling official drug prescriptions hot off some doctor’s pad and selling the under-aged liquor as medicine without prescription for whatever the traffic would bear, or of Miss Millie’s beauty salon where the blue-haired ladies get ready for battle and gossip about how Mister so and so had an affair with Miss so and so from the office and how will Mildred whom of course they would never tell to keep the mills rolling do when the whole thing goes public.
Nor was he inclined to push the air out of the small town banker seeking a bigger voice (calling in checks at a moment’s notice), the newspaper publisher seeking to control the voices or the alderman or his or her equivalent who had their own apparatuses for getting their small voices heard. One suspects that he could have written that stuff, written and hacked away his talent like those who in the pull and push of the writing profession had (have) forsake their muses for filthy lucre. No, he, Nelson Algren, he, to give him his due took dead aim at the refuge of society, the lumpen as he put it in the title of one short story, those sitting on the rim of the world.
And he did good, did good by his art, did good by his honest snarly look at the underside of society, and, damn, by making us think about that quarter turn of fate that separated the prosperous farmer (assuming as we must that he, secretly, was not short-weighting the world), the drugstore owner (assuming as we must that he, secretly, was not dispensing his wares, his potent drugs, out the back door to a craving market) , Miss Millie (assuming as we must that she, secretly, was not running a call girl service on the side), the banker (assuming as we must that he, maybe secretly maybe not, was not gouging rack rents and usurious interest), the newspaper editor (assuming as we must that he, very publicly, in fact was printing all the news fit to print), and the politician (assuming as we must that he, secretly, was not bought and paid for by all of the above, or others) from the denizens of his mean streets. The mean city streets, mainly of Chicago, but that is just detail, just names of streets and sections of town to balance his work where his characters eked out an existence, well, anyway they could, some to turn up face down in some muddy ravine, under some railroad trestle, in some dime flop house, other to sort of amble along in the urban wilderness purgatory.
Brother Algren gave us characters to chew on, plenty of characters, mostly men, mostly desperate (in the very broadest sense of that word), mostly with some jones to work off, mostly with some fixer man in the background to wreak havoc too. He gave us two classics of the seamy side genre, one, from The Man With The Golden Arm, the misbegotten Frankie Machine, the man with the golden needle arm, the man with the chip on his shoulder, the mid-century(20th century, okay) man ill at ease in his world, ill at ease with the world and looking, looking for some relief, some kicks in that mid-century parlance, and, two, from Walk On The Wild Side, that hungry boy, that denizen of the great white trash night, Dove Linkhorn, who, perhaps more than Frankie spoke to that mid-century angst, spoke to that world gone wrong, for those who had just come up, come up for some place where time stood still to gain succor in the urban swirl, to feast at the table, come up from the back forty lots, the prairie golden harvest wheat fields, the Ozarks, all swamps and ooze, mountain wind hills and hollows, the infested bayous and were ready to howl, howl at the moon to get attention.
I remember reading somewhere, and I have forgotten where now, that someone had noted that Nelson Algren’s writing on Dove Linkhorn’s roots was the most evocative piece on the meaning of the okie–arkie out migration segment of that mid-century America ever written, the tale of the wandering boys, the railroad riders, the jungle camp jumpers, the skid row derelicts. Hell, call it by its right name, the white trash, that lumpen mush. And he or she was right, of course, after I went back and re-read that first section of Walk On The Wild Side where the Linkhorn genealogy back unto the transport ships that brought the first crop of that ilk from thrown out Europe are explored. All the pig thieves, cattle-rustlers, poachers, highwaymen, the -what did some sociologist call them?, oh yeah, “the master-less men,” those who could not or would not be tamed by the on-rushing wheels of free-form capitalism as the system relentlessly picked up steam, the whole damn lot transported. And good riddance.
The population of California after World War II was filled to the brim with such types, the feckless “hot rod” boys, boys mostly too young to have been though the bloodbaths of Europe and Asia building some powerful road machines out of baling wire and not much else, speeding up and down those ocean-flecked highways looking for the heart of Saturday night, looking for kicks just like those Chicago free-flow junkies, those twisted New Orleans whoremasters. Wandering hells angels riding two by two (four by four if they felt like it and who was to stop them) creating havoc for the good citizens of those small towns they descended on, descended on unannounced (and unwelcomed by those same good citizens). In and out of jail, Q, Folsom, not for stealing pigs now, but armed robberies or some egregious felony, but kindred to those lost boys kicked out of Europe long ago. Corner boys, tee-shirted, black leather jacket against cold nights, hanging out with time on their hands and permanent smirks, permanent hurts, permanent hatreds, paid to that Algren observation. All the kindred of the cutthroat world, or better “cut your throat” world, that Dove drifted into was just a microcosm of that small-voiced world.
He spoke of cities, even when his characters came fresh off the farm, abandoned for the bright lights of the city and useless to that short-weighting farmer who now is a prosperous sort, making serious dough as the breadbasket to the world. They, the off-hand hot rod king, the easy hell rider, the shiftless corner boy, had no existence, no outlets for their anger and angst, in small towns and hamlets for their vices, or their virtues, too small, too small for the kicks they were looking for. They needed the anonymous city rooming house, the cold-water flat, the skid- row flop house, the ten- cent beer hall, hell, the railroad jungle, any place where they could just let go with their addictions, their anxieties, and their hunger without having to explain, endlessly explain themselves, always, always a tough task for the small-voiced of this wicked old world. They identified with cities, with city 24/7/365 lights, with Algren’s blessed neon lights, city traffic (of all kinds), squalor, cops on the take, cops not on the take, plebeian entertainments, sweat, a little dried blood, marked veins, reefer madness, swilled drinks, white towers, all night diners (see it always comes back to that lonely, alienated Nighthawk Diner just ask Waits), the early editions (for race results, the number, who got dead that day, the stuff of that world), a true vision of Edward Hopper’s Nighthawk for a candid world.
He spoke of jazz and the blues, as if all the hell in this wicked old world could be held off for a minute while that sound sifted thought the night fog air reaching the rooming house, the flop, the ravine, the beer hall as it drifted out to the river and drowned. Music not upfront but as a backdrop to while the steamy summer nights away, and maybe the frigid lake front winter too. Strangely, or maybe not so strangely, he spoke of a small-voiced white world, residents of white slums and pursuers of white- etched dreams and only stick character blacks but his beat, his writing rhythm made no sense without the heat of Trouble In Mind or that cool blast of Charlie Parker, Miles, Dizzie be-bopping, made absolutely no sense, and so it went.
He spoke of love too. Not big flamed love, big heroes taking big falls for some hopeless romance like in olden times but squeezed love, love squeezed out of a spoon, maybe, but love in all its raw places. A guy turning his woman into a whore to feed his endless habit love, and her into a junkie love. A woman taking her man through cold turkey love. A man letting his woman go love, ditto woman her man when the deal went wrong. When the next best thing came by. Not pretty love all wrapped in a bow, but love nevertheless. And sometimes in this perverse old world the love a man has for a woman when, failing cold turkey, he goes to get the fixer man and that fixer man get his woman well, almost saintly and sacramental. Brothers and sisters just read The Last Carousel if you want to know about love. Hard, hard love. Yah, Nelson Algren knew how to give voice, no holds barred, to the small-voiced people.
In The Beginning Was The Jug- The Jim Kweskin Jug Band
Who knows how it happened, how the
jug bug craze got started in the folk minute of the 1960s, maybe it happened
just like in the 1920s and early 1930s when “jug” got a boost by the likes of
the Memphis Jug Band, The Mississippi Sheiks, and about twelve other
state-named Sheik groupings using home-made weapons, uh, instruments, picked up
from here and there, a jug here, a triangle there, fashion a kazoo here, pluck
a washtub there and come up with some pretty interesting sounds. Got a boost
too when these seemingly amateur productions got a little air time on the local
radio a new thing in the firmament, got guys, agents of the million small and
medium-sized record companies to buy into their sound and create a niche
market, especially down South. The funny thing was these songs were not about
love sorrows, man and women sorrows when things went bust or love’s rewards
like you would think would sell a ton of records if the singer had some talent but
were about stuff like the rent man coming, coming hard with maybe a sheriff
behind him, the repo man to take that old Model T away since you “forgot” to
make that payment a few months back, and ever since, about the hard, hard life
on Penny’s Farm and placed like that and about what is a poor man to do in hard
times. Stuff the back country folk and not just them could relate even if it
seems far-fetched today that such subject matter could sell record, ah, CD
number one.
Yeah, once you listen to the old stuff
on YouTube these days you could see where that 1920s material might have been
the start of the big first wave. Maybe though this is how it might have played
out back in the 1960s somebody, somebody tired unto death of what was on the
youth-oriented AM radio stations then and were looking for stuff their parents
did not pass on, roots music, a few musicians, got together and figured here
was something that folk-crazed kids, a very specific demographic not to be
confused with all of the generation of ’68 post-war baby boomers coming of age
rock and roll jail break-out age but those who were also sick unto death of the
vanilla rock and roll that was being passed out about 1960 or so.
Get this, make of it what you will for
anecdotal evidence, music that more than one mother, including my mother,
thought was “nice” and that was the kiss of death to that kind of music after
the death of classic Elvis/Chuck/Bo/Jerry Lee rock for a while before the Brits,
led by Stones and Beatles but a ton of others as well, came over the pond and
the acid-eaters like Jefferson Airplane and the Grateful Dead headed east in
the “Second Coming” so they started tinkering. Maybe, and remember the folk
milieu perhaps more widely that the rock milieu was very literate, was very
into knowing about roots and genesis and where things fit in (including how they
fit in and some to this day have made a living out of those tracings). So somebody
in the quickly forming and changing bands looked up some songs in the album
archives at the library, or, more likely from what later anecdotal evidence had
to say about the matter, found some gem in some record store, maybe a store
like Sandy’s over between Harvard and Central Squares or Sam Goody’s down in
New York City who had all kinds of eclectic stuff if you had the time and
wherewithal to shuffle through the bins. Institutions that sustained many for
hours back then in the cusp of the 1960s folk revival when there were record
stores on almost every corner in places like Harvard Square and the Village in
the East you could find some gems if you searched long enough and maybe found
some old moth-eaten three volume set of Harry
Smith’s Anthology of American Folk Music and came up with The Memphis Jug
Band and K.C. Moan or the Sheiks doing Rent Man Blues, maybe
Furry Lewis on Kassie Jones (although sometimes the search was barren
or, maybe worse, something by Miss Patti Page, Tennessee Ernie Ford, or good
god, some country bumpkin George Jones thing stared you in the face). From
there they found the Cannon’s Stompers, the Mississippi Sheiks or the Cannon
Jug Band, could be the way to prosper by going back to those olden days if they
kept the arrangements simple, and that was that.
See, everybody then was looking for
roots, American music roots, old country roots, roots of some ancient thoughts
of a democratic America before the robber barons and their progeny grabbed
everything with every hand. Let’s make it simple, something that was not
death-smeared we-are- going-to-die-tomorrow-if- the-Ruskkies-go-over-the-top
red scare bomb shelter Cold War night that we were trying to shake and take our
chances, stake our lives that there was something better to do that wait for
the forlorn end. And that search was no accident, at least from the oral
history evidence I have looked at, having grown up with rock and roll and found
in that minute that genre wanting. Some went searching South to the
homeland of much roots music, since those who were left behind or decided out
of ennui or sloth to stay put kept up the old country British Isles Child
ballad stuff (their own oral tradition Saturday night barn dance spin on the
stuff not Child’s rarified collection stuff) and found some grizzled old
geezers like Buell Kazee, Hobart Smith, Homer Jones, Reverend Jack Robinson and
the like, who had made small names for themselves in the 1920s when labels like
RCA and Paramount went out looking for talent in the hinterlands.
So there was a history laying there
to be exploited, certainly for the individual members of the Jim Kweskin Jug
Band, Jim, Geoff Mulduar, Mel Lymon, Maria Muldaur, Fritz Richmond , the most
famous and long-lasting of the 1960s jug groupings, all well-versed in many
aspects of the American Songbook (hell, I would say so, say they were
well-versed, even old tacky Tin Pan Alley Irving Berlin, smooth Cole Porter and
the saucy Gershwin Brothers got a hearing), history there for the taking. All
they needed was a jug, a good old boy homemade corn liquor jug giving the best
sound but maybe some down in the cellar grandpa jug from the old days if that prime
item was not available, a found washtub grandma used to use from the old
garage, a washboard found in that same location, a tringle from
somewhere, a kazoo from the music store, some fiddle, a guitar, throw in
a tambourine for Maria and so they were off, off to conquer places like Harvard
Square, like the Village, like almost any place in the Bay area within sound of the bay.
And for a while they did, picking up
other stuff chimes, more exotic kazoos, harmonicas, what the heck, even
up-graded guitars and they made great music, great entertainment music, not
heavy with social messages but just evoking those long lost spirits from the
1920s when jug music would sustain a crowd on a Saturday night. Made some stuff
up as they went along, or better, made old stuff their own like Washington
At Valley Forge, Bumble Bee, Sweet Sue from Paul Whitman and plenty of on
the edge Jazz Age stuff that got people moving and forgetting their blues. And
here is the beauty of it unlike most of the first wave stuff which was confined
to records and radio listening you can see the Kweskin Jug Band live and in
action back in the day on YouTube and see the kind of energy which they
produced when they were in high form (music that they, Jim and Geoff anyway,
still give high energy to when they occasionally appear together in places like
Club Passim in Harvard Square these days. Yeah, in the beginning was the
jug…
