As The 100th Anniversary Of World War I Enters Its Second Year-The Anti-War Resistance Begins-Lenin

As The 100^th Anniversary Of World War I Enters Its Second Year-The Anti-War Resistance Begins-Lenin   

The events leading up to World War I (known as the Great War before the world got clogged up with expansive wars in need of other numbers and names and reflecting too in that period before World War II a certain sense of “pride” in having participated in such an epic adventure even if it did mow down the flower of European youth from all classes) from the massive military armament of almost all the capitalist and imperialist parties in Europe and elsewhere in order to stake their claims to their unimpeded share of the world’s resources had all the earmarks of a bloodbath early on once the industrial-sized carnage set in with the stalemated fronts (as foretold by the blood-letting in the American Civil War and the various “small” wars in Asia, Africa, and, uh, Europe in the mid to late 19^th century once war production on a mass scale followed in the train of other industrial production). Also trampled underfoot in the opposing trenches, or rather thrown in the nearest trash bin of the their respective parliamentary buildings were the supposedly eternal pledges against war in defense of one’s own capitalist-imperialist  nation-state against the working masses and their allies of other countries by most of the Social-Democrats and other militant leftist formations (Anarchists, Syndicalists and their various off-shoots)representing the historic interest of the international working-class to stop those imperialist capitalist powers and their hangers-on in their tracks at the approach of war were decisive for 20^th century history. All those beautifully written statements and resolutions that clogged up the international conferences with feelings of solidarity were some much ill-fated wind once bullet one came out of gun one.

Other than isolated groups and individuals, mostly like Lenin and Trotsky in exile or jail, and mostly in the weaker lesser capitalistically developed countries of Europe the blood lust got the better of most of the working class and its allies as young men rushed to the recruiting stations to “do their duty” and prove their manhood. (When the first international conference of anti-war socialists occurred in Switzerland in 1915 one wag pointed out that they could all fit in one tram [bus].) Almost all parties assuming that the damn thing would be over by Christmas and everyone could go back to the eternal expressions of international working-class solidarity after the smoke had settled (and the simple white-crossed graves dug). You see, and the logic is beautiful on this one, that big mail-drop of a Socialist International, was built for peace-time but once the cannon roared then the “big tent” needed to be folded for the duration. Jesus.  

Decisive as well as we head down the slope to the first months of the second year of the war although shrouded in obscurity early in the war in exile was the soon to be towering figure of one Vladimir Lenin (a necessary nom de guerre in the hell broth days of the Czar’s Okhrana ready to send one and all to the Siberian frosts and that moniker business, that nom de guerre not a bad idea in today’s NSA-driven frenzy to know all, to peep at all), leader of the small Russian Bolshevik Party ( a Social-Democratic Party in name anyway adhering to the Second International under the sway of the powerful German party although not for long because “Long Live The Communist International,”  a new revolutionary international, would become the order of the day in the not distant future), architect of the theory of the “vanguard party” building off of many revolutionary experiences in Russia and Europe in the 19^th century (including forbears Marx and Engels), and author of an important, important to the future communist world perspective, study on the monopolizing tendencies of world imperialism, the ending of the age of “progressive” capitalism (in the Marxist sense of the term progressive in a historical materialist sense that capitalism was progressive against feudalism and other older economic models which turned into its opposite at this dividing point in history), and the hard fact that it was a drag on the possibilities of human progress and needed to be replaced by the establishment of the socialist order. But that is the wave of the future as 1914 turns to 1915 in the sinkhole trenches of Europe that are already a death trap for the flower of the European youth.  

Lenin also has a "peace" plan, a peace plan of sorts, a way out of the stinking trench warfare stalemate eating up the youth of the Eurasian landmass. Do what should have been done from the beginning, do what all the proclamations from all the beautifully-worded socialist manifestos called on the international working-class to do. Not a simple task by any means especially in that first year when almost everybody on all sides thought a little blood-letting would be good for the soul, the individual national soul, and in any case the damn thing would be over by Christmas and everybody could start producing those beautifully worded-manifestos against war again. (That by Christmas peace “scare” turned out to be a minute “truce” from below by English and German soldiers hungry for the old certainties banning the barbed wire and stinking trenches for a short reprieve in the trench fronts in France and played soccer before returning to drawn guns-a story made into song and which is today used as an example of what the lower ranks could do-if they would only turn the guns around. Damn those English and German soldiers never did turn the damn things around until too late and with not enough resolve and the whole world has suffered from that lack of resolve ever since.)

Lenin’s hard-headed proposition: turn the bloody world war among nations into a class war to drive out the war-mongers and bring some peace to the blood-soaked lands. But that advanced thinking is merely the wave of the future as the rat and rain-infested sinkhole trenches of Europe were already churning away in the first year as a death trap for the flower of the European youth.   

The ability to inflict industrial-sized slaughter and mayhem on a massive scale first portended toward the end of the American Civil War once the Northern industrial might tipped the scales their way as did the various German-induced wars attempting to create one nation-state out of various satraps almost could not be avoided in the early 20^th century once the armaments race got serious, and the technology seemed to grow exponentially with each new turn in the war machine. The land war, the war carried out by the “grunts,” by the “cannon fodder” of many nations was only the tip of the iceberg and probably except for the increased cannon-power and range and the increased rapidity of the machine-guns would be carried out by the norms of the last wars. However the race for naval supremacy, or the race to take a big kink out of British supremacy, went on unimpeded as Germany tried to break-out into the Atlantic world and even Japan, Jesus, Japan tried to gain a big hold in the Asia seas.

The deeply disturbing submarine warfare wreaking havoc on commerce on the seas, the use of armed aircraft and other such technological innovations of war only added to the frenzy. We can hundred years ahead, look back and see where talk of “stabs in the back” by the losers and ultimately an armistice rather than decisive victory on the blood-drenched fields of Europe would lead to more blood-letting but it was not clear, or nobody was talking about it much, or, better, doing much about calling a halt before they began the damn thing among all those “civilized” nations who went into the abyss in July of 1914. Sadly the list of those who would not do anything, anything concrete, besides paper manifestos issued at international conferences, included the great bulk of the official European labor movement which in theory was committed to stopping the madness.

A few voices, voices like Karl Liebknecht (who against the party majority bloc voting scheme finally voted against the Kaiser’s war budget, went to the streets to get rousing anti-war speeches listened to in the workers’ districts, lost his parliamentary immunity and wound up honorably in the Kaiser’s  prisons) and Rosa Luxemburg ( the rose of the revolution also honorably prison bound) in Germany, Lenin and Trotsky in Russia (both exiled at the outbreak of war and just in time as being on “the planet without a passport” was then as now, dangerous to the lives of left-wing revolutionaries), some anti-war anarchists like Monette in France and here in America “Big Bill” Haywood (who eventually would controversially flee to Russia to avoid jail for his opposition to American entry into war), many of his IWW (Industrial Workers Of the World) comrades and the stalwart Eugene V. Debs (who also went to jail, “Club Fed” for speaking the truth about American war aims in a famous Cleveland speech and, fittingly, ran for president in 1920 out of his Atlanta Penitentiary jail cell),  were raised and one hundred years later those voices have a place of honor in this space.

Those voices, many of them in exile, or in the deportations centers, were being clamped down as well when the various imperialist governments began closing their doors to political refugees when they were committed to clapping down on their own anti-war citizens. As we have seen in our own times, most recently in America in the period before the “shock and awe” of the decimation of Iraq in 2002 and early 2003 the government, most governments, are able to build a war frenzy out of whole cloth. Even my old anti-war amigo from my hometown who after I got out of the American Army during the Vietnam War marched with me in countless rallies and parades trying to stop the madness got caught in the bogus information madness and supported Bush’s “paper war” although not paper for the benighted Iraqi masses ever since (and plenty of other “wise” heads from our generation of ’68 made that sea-change turn with him).

At those times, and in my lifetime the period after 9/11 when we tried in vain to stop the Afghan war in its tracks is illustrative, to be a vocal anti-warrior is a dicey business. A time to keep your head down a little, to speak softly and wait for the fever to subside and to be ready to begin the anti-war fight another day. “Be ready to fight” the operative words.

So imagine in the hot summer of 1914 when every nationality in Europe felt its prerogatives threatened how the fevered masses, including the beguiled working-classes bred on peace talk without substance, would not listen to the calls against the slaughter. Yes, one hundred years later is not too long or too late to honor those ardent anti-war voices as the mass mobilizations began in the countdown to war, began four years of bloody trenches and death.                  

Over the next period as we continue the long night of the 100^th anniversary of World War I and beyond I will under this headline post various documents, manifestos and cultural expressions from that time in order to give a sense of what the lead up to that war looked like, the struggle against its outbreak before the first frenzied shots were fired, the forlorn struggle during and the massive struggles after it in places like Russia, Germany, Hungary, Bulgaria, and the hodge-podge colonies all over the world map, in order to create a newer world out of the shambles of the battlefields.     

V. I.   Lenin

What Next?

On the Tasks Confronting the Workers’ Parties with Regard to Opportunism and Social-Chauvinism

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Published: Sotsial-DemokratNo. 36, January 9, 1915. Published according to the text in Sotsial-Demokrat.
Source: Lenin Collected Works, Progress Publishers, [197[4]], Moscow, Volume 21, pages 107-114.
Translated:
Transcription\Markup: D. Walters and R. Cymbala
Public Domain: Lenin Internet Archive 2002 (2005). You may freely copy, distribute, display and perform this work; as well as make derivative and commercial works. Please credit “Marxists Internet Archive” as your source.
Other Formats:   Text • README

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The tremendous crisis created within European socialism by the world war has (as is always the case in great crises) resulted first in enormous confusion; it then led to a series of new groupings taking shape among representatives of various currents, shades and views in socialism; finally, it raised, with particular acuteness and insistence, the question of what changes in the foundations of socialist policy follow from the crisis and are demanded by it. Between August and December 1914, the socialists of Russia also passed through these three “stages” in a marked fashion. We all know that there was no little confusion at the beginning; the confusion was increased by the tsarist persecutions, by the behaviour of the “Europeans”, and by the war alarm. In Paris and Switzerland, where there was the greatest number of political exiles, the greatest links with Russia, and the greatest degree of freedom, a new definite line of demarcation between the various attitudes towards problems raised by the war was being drawn, during September and October, at discussions, lectures, and in the press. It can safely be said that there is not a single shade of opinion in any current (or group) of socialism (and near-socialism) in Russia which has not found expression and been analysed. The general feeling is that the time has come for precise and positive conclusions capable of serving as the basis of systematic and practical activity, propaganda, agitation, and organisation. The situation is clear, all have expressed themselves. Let us now see who is with whom, and whither the courses have been taken.

On November 23 (N. S.), on the day following the publication in Petrograd of a government communique on the arrest of the Russian Social-Democratic Labour group in the Duma,^[4] an event took place at the congress of the Swedish Social-Democratic Party in Stockholm, which finally and irrevocably placed on the order of the day the two questions just emphasised.^[5] Readers will find below a description of this event, namely, a full translation, from the official Swedish Social-Democratic report, of the speeches both of Belenin (representing the Central Committee) and of Larin (representing the Organising Committee),^[6] and also the debate on the question raised by Branting.
For the first time since the outbreak of war, a representative of our Party, of its Central Committee, and a representative of the liquidationist Organising Committee met at a congress of socialists of a neutral country. What did their speeches differ in? Belenin took a most definite stand regarding the grave, painful but momentous issues of the present-day socialist movement; quoting Sotsial-Demokrat,^[7] the Party’s Central Organ, he came out with a resolute declaration of war against opportunism, branding the behaviour of the German Social-Democratic leaders (and “many others”) as treachery. Larin took no stand at all; he passed over the essence of the question in silence, confining himself to those hackneyed, hollow and moth-eaten phrases that always win hand-claps from opportunists and social-chauvinists in all countries. But then, Belenin said nothing at all about our attitude towards the other Social-Democratic parties or groups in Russia, as though intimating: “Such is our stand; as for the others, we shall not express ourselves as yet, but shall wait and see which course they will take.” Larin, on the contrary, unfurled the banner of “unity”, shed a tear over the “bitter fruit of the split in Russia”, and depicted in gorgeous colours the “work of unification” carried on by the Organising Committee, which, be said, had united Plekhanov, the Caucasians, the Bundists, the Poles,^[8] and so forth. Larin’s intentions will be dealt with elsewhere (see below: The Kind of Unity Larin Proclaimed”^[1] ). What interests us here is the fundamental question of unity.

We have before us two slogans. One is: war against the opportunists and the social-chauvinists, who are traitors. The other is: unity in Russia, in particular with Plekhanov (who, we shall state parenthetically, is behaving with us in exactly the same way as Südekum^[2] with the Germans, Hyndman with the British, etc.). Is it not obvious that, though he is afraid to call things by their proper names, Larin has in fact come out as advocate of the opportunists and social-chauvinists?
Let us, however, consider in general and in the light of present-day events the meaning of the “unity” slogan. The proletariat’s unity is its greatest weapon in the struggle for the socialist revolution. From this indisputable truth it follows just as indisputably that, when a proletarian party is joined by a considerable number of petty-bourgeois elements capable of hampering the struggle for the socialist revolution, unity with such elements is harmful and perilous to the cause of the proletariat. Present-day events have shown that, on the one hand, the objective conditions are ripe for an imperialist war (i.e., a war reflecting the last and highest stage of capitalism), and, on the other hand, that decades of a so-called peaceful epoch have allowed an accumulation of petty-bourgeois and opportunist junk within the socialist parties of all the European countries. Some fifteen years ago, during the celebrated “Bernsteiniad” in Germany—and even earlier in many other countries—the question of the opportunist and alien elements within the proletarian parties had become a burning issue. There is hardly a single Marxist of note who has not recognised many times and on various occasions that the opportunists are in fact a non-proletarian element hostile to the socialist revolution. The particularly rapid growth of this social element of late years is beyond doubt: it includes officials of the legal labour unions, parliamentarians and the other intellectuals, who have got themselves easy and comfort able posts in the legal mass movement, some sections of the better paid workers, office employees, etc., etc. The   war has clearly proved that at a moment of crisis (and the imperialist era will undoubtedly be one of all kinds of crises) a sizable mass of opportunists, supported and often directly guided by the bourgeoisie (this is of particular importance!), go over to the latter’s camp, betray socialism, damage the workers’ cause, and attempt to ruin it. In every crisis the bourgeoisie will always aid the opportunists, will always try to suppress the revolutionary section of the proletariat, stopping short of nothing and employing the most unlawful and savage military measures. The opportunists are bourgeois enemies of the proletarian revolution, who in peaceful times carry on their bourgeois work in secret, concealing themselves within the workers’ parties, while in times of crisis they immediately prove to be open allies of the entire united bourgeoisie, from the conservative to the most radical and democratic part of the latter, from the free thinkers, to the religious and clerical sections. Anyone who has failed to understand this truth after the events we have gone through is hopelessly deceiving both himself and the workers. Individual desertions are inevitable under the present conditions, but their significance, it should be remembered, is determined by the existence of a section and current of petty-bourgeois opportunists. Such social-chauvinists, as Hyndman, Vandervelde, Guesde, Plekhanov and Kautsky, would be of no significance whatever if their spineless and banal speeches in defence of bourgeois patriotism were not taken up by the entire social strata of opportunists and by swarms of bourgeois papers and bourgeois politicians.
Typical of the socialist parties of the epoch of the Second International was one that tolerated in its midst an opportunism built up in decades of the “peaceful” period, an opportunism that kept itself secret, adapting itself to the revolutionary workers, borrowing their Marxist terminology, and evading any clear cleavage of principles. This type has outlived itself. If the war ends in 1915, will any thinking socialist be found willing to begin, in 1916, restoring the workers’ parties together with the opportunists, knowing from experience that in any new crisis all of them to a man (plus many other spineless and muddle-headed people) will be for the bourgeoisie, who will of course find a pretext to ban any talk of class hatred and the class struggle?

In Italy, the party was the exception for the period of the Second International; the opportunists, headed by Bissolati, were expelled from the party. In the present crisis, the results have proved excellent : people of various trends of opinion have not deceived the workers or blinded them with pearls of eloquence regarding “unity"; each of them followed his own road. The opportunists (and deserters from the workers’ party such as Mussolini) practised social-chauvinism, lauding (as Plekhanov did) “gallant Belgium”, thereby shielding the policies, not of a gallant, but of a bourgeois Italy, which would plunder the Ukraine and Galicia . . . I mean, Albania, Tunisia, etc., etc. Meanwhile, the socialists were waging against them a war against war, in preparation of a civil war. We are not at all idealising the Italian Socialist Party and in no way guarantee that it will stand firm should Italy enter the war. We are speaking not of the future of that party, but only of the present. We are stating the indisputable fact that the workers in most European countries have been deceived by the fictitious unity of the opportunists and the revolutionaries, Italy being the happy exception, a country where no such deception exists at present. What was a happy exception for the Second International should and shall become the rule for the Third International. While capitalism persists, the proletariat will always be a close neighbour to the petty bourgeoisie. It is sometimes unwise to reject temporary alliances with the latter, but unity with them, unity with the opportunists can be defended at present only by the enemies of the proletariat or by hoodwinked traditionalists of a bygone period.
Today, following 1914, unity of the proletarian struggle for the socialist revolution demands that the workers’ parties separate themselves completely from the parties of the opportunists. What we understand by opportunism has been clearly said in the Manifesto of the Central Committee (No. 33, “The War and Russian Social-Democracy”^[3] ).
But what do we see in Russia? Is it good or bad for the working-class movement of our country to have unity between people who, in one way or another and with more or   less consistency, are combating chauvinism—of both the Purishkevich and the Cadet brand—and people who echo that chauvinism, like Maslov, Plekhanov and Smirnov? Is it good to have unity between people engaged in anti-war action and such that declare that they will not oppose the war, like-the influential authors of “Document” (No. 34)[9]? Only those who wish to turn a blind eye to things will find difficulty in answering this question.
The objection may be made that Martov has polemised with Plekhanov in Golos and, together with a number of other friends and partisans of the Organising Committee, has battled against social-chauvinism. We do not deny this, and had words of praise for Martov in No. 33 of the Central Organ. We would be very glad if Martov were not “turned about”(see the article, “Martov Turns About”); we would very much like a decisive anti-chauvinist line to become the line of the Organising Committee. That, however, does not depend upon our wishes, or upon any one else’s. What are the objective facts? First, Larin, the Organising Committee’s official representative, is for some reason silent about Golos, while naming the social-chauvinist Plekhanov, and also Axelrod, who wrote an article (in Berner Tagwacht^[10]) so as not to say a single definite word there. Moreover, Larin, apart from his official position, is more than geographically close to the influential central group of the liquidators in Russia. Secondly, there is the European press. In France and Germany, the papers are saying nothing about Golos, while speaking of Rubanovich, Plekhanov, and Chkheidze. (In its issue of December 12, Hamburger Echo, one of the most jingoist organs of the jingoist “Social-Democratic” press of Germany, called Chkheidze an adherent of Maslov and Plekhanov; this has also been hinted at by certain papers in Russia. It is clear that all fellow-thinkers of the Südekums fully appreciate the ideological aid Plekhanov has given to the Südekums.) In Russia, millions of copies of bourgeois papers have brought the “people” tidings of Maslov-Plekhanov-Smirnov—but no news of the trend represented by Golos. Thirdly, the experience of the legal workers’ press of 1912-14 has definitely proved that the source of a certain degree of social strength and influence enjoyed by the liquidationist movement lies, not in the working class, but in that   section of bourgeois-democratic intelligentsia, which has brought the central group of legalist writers to the fore. The national-chauvinist temper of this section as a section is testified to by the entire press of Russia, as revealed in the letters of the Petrograd worker (Sotsial-Demokrat Nos. 33 and 35) and in the “Document”(No. 34). Considerable personal re-groupings within that section are quite possible, but it is absolutely improbable that, as a section, it should not be “patriotic” and opportunist.
Such are the objective facts. Since we take them into account and are aware that it is to the advantage of all bourgeois parties that wish for influence over the workers, to have a Left wing for display (particularly when that wing is unofficial), we must declare the idea of unity with the Organising Committee an illusion detrimental to the workers’ cause.
The policy of the Organising Committee who, in far-away Sweden, on November 23, proclaimed their unity with Plekhanov and spoke words sweet to the hearts of all social-chauvinists, while in Paris and in Switzerland they did not bother to make their existence known either on September 13 (when Golos appeared) or on November 23 or to this day (December 23), strongly resembles political chicanery of the worst kind. The hope that Otkliki,^[11] scheduled to appear in Zurich, would be of an official Party nature has been destroyed by a forthright statement in Berner Tagwacht (December 12), to the effect that this paper will not be of such a nature. (Incidentally, the editors of Golos declared in issue No. 52 that to continue at present the rift with the liquidators would be “nationalism” of the worst kind. This phrase, which is devoid of grammatical meaning, has only political meaning that the editors of Golos prefer having unity with the social-chauvinists to drawing closer to those who are irreconcilably hostile to social-chauvinism. The editors of Golos have made a bad choice.)
To make the picture complete, it remains for us to add a few words about Mysl,^[12] organ of the Socialist-Revolutionaries, which is published in Paris. This paper also lauds “unity”, while it shields (cf. Sotsial-Demokrat No. 34) the social-chauvinism of Rubanovich, its party leader, defends the Franco-Belgian opportunists and ministerialists, says   nothing of the patriotic motives of the speech by Kerensky, one of the extreme radicals among the Russian Trudoviks,[13] and prints well-worn petty-bourgeois vulgarities on the revision of Marxism, in a Narodnik and opportunist spirit. What the resolution of the Russian Social-Democratic Labour Party’s summer conference of 1913^[14] said of the Socialist-Revolutionaries has been fully and particularly proved by this behaviour of Mysl.
Some Russian socialists seem to think that internationalism consists in a readiness to welcome a resolution containing an international vindication of social-chauvinism in all countries, such as is to be drawn up by Plekhanov and Südekum, Kautsky and Hervé, Guesde and Hyndman, Vandervelde and Bissolati, etc. We permit ourselves the thought that internationalism consists only in an unequivocal internationalist policy within one’s party. A genuinely proletarian internationalist policy cannot be pursued, active opposition to the war cannot be preached, and forces for such action cannot be mustered while we are in the company of the opportunists and the social-chauvinists. To find refuge in silence, or to wave this truth aside which, though bitter, is necessary to the socialist, is detrimental and ruinous to the working-class movement.

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Notes

[1] See pp. 115-17 of this volume.—Ed.

[2] Plekhanov’s pamphlet, On the War (Paris, 1914), which we have just received, confirms very convincingly the truth of the assertions made in the text. We shall return to this pamphlet later on. —Lenin

[3] See pp. 25–34 of this volume.—Ed.

[4] The Bolshevik deputies to the Fourth Duma were arrested on the night of November 5-6 (18-19),1914. The pretext for their arrest was their participation in a conference they convened in the village of Ozerki, near Petrograd.

Held on November 2-4 (15-17), the conference was attended by representatives of the Bolshevik organisations of Petrograd, Ivanovo-Voznesensk, Kharkov and Riga, as well as by the Duma Bolshevik deputies.

Warned by an agent provocateur the police swooped down on Ozerki when the conference had just completed its work. During the search of G. I. Petrovsky, A. Y. Badayev and other Duma Bolshevik deputies, the police found Lenin’s theses on the war and the newspaper Sotsial-Demokrat No. 33, which carried the manifesto of the Central Committee of the R.S.D.L.P. “The War and Russian Social-Democracy”. All participants in the conference were arrested, but the Duma Bolshevik deputies, who enjoyed parliamentary immunity, escaped arrest. Two days later, however, they too were arrested, tried and exiled for life to Eastern Siberia. Lenin devoted to the trial of the Bolshevik deputies the article “What Has Been Revealed by the Trial of the Russian Social-Democratic Labour Duma Group” , which was published in Sotsial-Demokrat No. 40, March 29, 1915 (see this volume, pp. 171-77).

[5] The Congress of the Swedish Social-Democratic Party was held in Stockholm on November 23,1914. The main item on the agenda dealt with the attitude towards the war. A. G. Shlyapnikov, who brought the Congress a message of greetings from the R.S.D.L.P’s Central Committee, read a declaration calling for a struggle to be waged against the imperialist war and branding the treachery of the leaders of the German Social-Democrats and the socialist parties of other countries, who had turned social-chauvinist. Branting, leader of the Swedish Social-Democratic Party’s Right wing, moved that regret be expressed at the section of the declaration condemning the conduct of German Social-Democracy, asserting that “it does not befit” the Congress “to reprehend other parties”. Höglund, leader of the Left Social-Democrats, came out against Branting’s proposal, and declared that many Swedish Social-Democrats shared the view expressed in the declaration of the R.S.D.L.P.’s Central Committee. However, Branting’s proposal was carried by a majority of votes. Y. Larin addressed the Congress on behalf of the Menshevik Organising Committee. A report on the Congress was published in Sotsial-Demokrat No. 36, January 9, 1915.

[6] The Organizing Committee—the Menshevik guiding centre, was established at a conference of the Menshevik liquidators and all anti-Party groups and trends, held in August 1912. It existed until the election of the Central Committee of the Menshevik party in August 1917.

Belenin—A. G. Shlyapnikov.

[7] Sotsial-Demokrat—Central Organ of the R.S.D.L.P., published illegally from February 1908 to January 1917. In all, 58 issues appeared. The first issue was published in Russia, and the rest abroad, first in Paris and then in Geneva. According to the decision of the R.S.D.L.P.’s Central Committee, the editorial board was composed of representatives of Bolsheviks, Mensheviks and Polish Social-Democrats.

The newspaper published over 80 articles and items by Lenin. While on the editorial board, Lenin maintained a consistent Bolshevik stand. Some editors (including Kamenev and Zinoviev) took a conciliatory attitude towards the liquidators and tried to disrupt Lenin’s line. The Menshevik editors Martov and Dan sabotaged the work of the editorial board and openly defended liquidationism in their factional newspaper Golos Sotsial-Demokrata.

Because of Lenin’s uncompromising struggle against the liquidators Martov and Dan walked out of the editorial board, in June 1911. Beginning with December 1911 Lenin became editor of Sotsial-Demokrat.

[8] Lenin is referring to the Caucasian Menshevik liquidators, the Bund (The General Jewish Workers’ Union of Lithuania, Poland and Russia), and representatives of the Social-Democratic Party of Poland and Lithuania, who supported the liquidators.

[9] The reference is to the reply of the St. Petersburg liquidators (Potresov, Maslov, Cherevanin and others) to Vandervelde’s telegram urging Russian Social-Democrats to abstain from opposing the war. In their reply, the Russian liquidators approved Belgian, French and English socialists joining bourgeois governments, and declared that in their activities in Russia they were not opposed to the war.

[10] Berner Tagwacht—a daily newspaper, organ of the Swiss Social-Democratic Party, founded in Berne in 1893. In the early days of the First World War, it published articles by Karl Liebknecht Franz Mehring and other Left Social-Democrats. Following 1917 the newspaper openly supported social-chauvinists.

Today the newspaper’s line coincides on the main issues with that of the bourgeois press.

[11] The Menshevik Organising Committee announced the forthcoming publication of its organ Otkliki (Echoes ), which, however, never appeared.

[12] Mysl(Thought )—a daily Socialist-Revolutionary newspaper published in Paris from November 1914 to March 1915.

[13] Trudoviks—a group of petty-bourgeois democrats in the State Duma consisting of peasants and intellectuals of a Narodnik trend. The Trudovik group was formed in April 1906 of peasant deputies   to the First Duma. In the Duma the Trudoviks vacillated between the Cadets and the Social-Democrats.

During the First World War, most of the Socialist-Revolutionaries, Popular Socialists and Trudoviks took a social-chauvinist stand.

[14] Lenin is referring to the resolution “The Narodniks” which he wrote and which was adopted by the joint Conference of the R.S.D.L.P. Central Committee and Party officials held between September 23 and October 1 (October 6-14), 1913, in the village of Poronin (near Cracow). For reasons of secrecy, the conference was called the “Summer” or “August” Conference. See the resolution in Volume 19 of the present edition, pp. 429-31.

***Those Oldies But Goodies…Out In The Be-Bop ‘50s Song Night- Billie’s Back- The Crests’ “Step By Step”

***Those Oldies But Goodies…Out In The Be-Bop ‘50s Song Night- Billie’s Back- The Crests’ “Step By Step”

By Sam Lowell

This is the back story, the teen listener back story if you like, going back to the primordial youth time of the mid to late 1950s with its bags full of classic rock songs for the ages. Of course, any such efforts have to include the views of one Billie, William James Bradley, the schoolboy mad-hatter of the 1950s rock jailbreak out in our “the projects” neighborhood. Yah, in those days, unlike during his later fateful wrong turn trajectory days, every kid, including best friend Markin, me, lived to hear what he had to say about any song that came trumpeting over the radio, at least every one that we would recognize as our own.

Billie and I spent many, many hours mainly up in his tiny bedroom, his rock heaven bedroom, walls plastered with posters of Elvis, Bo Diddley, Chuck Berry, somewhat later Jerry Lee Lewis, and of every new teen heartthrob singer around, heartthrob to the girls that is. And on his night table every new record Billie could get his hands on, by hook or by crook, and neatly folded piles of clothing, also gathered by that same hook or by crook, appropriate to the king hell king of the schoolboy rock scene, the elementary school rock scene between about 1956 to 1960. Much of that time was spent discussing the “meaning” of various songs, especially their sexual implications, ah, their mystery of finding-out-about-girls worthiness.

Although in early 1959 my family had started the process of moving out of the projects, and, more importantly, I had begun to move away from Billie’s orbit, his new found orbit as king hell gangster wannabe, I still would wander back there until mid-1960 just to hear his take on whatever music was interesting him at the time. These commentaries, these Billie commentaries, are my recollections of his and my conversations on the song lyrics in this series. But I am not relying on memory alone. During this period we would use my father’s tape recorder, by today’s standard his big old reel to reel monstrosity of a tape recorder, to record Billie’s covers of the then current hit songs (for those who have not read previously of Billie’s “heroics” he was a pretty good budding rock singer at the time) and our conversations of those song meanings that we fretted about for hours. I have, painstakingly, had those reels transcribed so that many of these commentaries will be the actual words spoken during those conversations (somewhat edited, of course). That said, Billie, king hell rock and roll king of the old neighborhood, knew how to call a lyric, and make us laugh to boot. Wherever you are Billie I’m still pulling for you. Got it.

********

Billie, William James Bradley, comment:

What the hell’s going on? It is almost like I can’t even listen to my transistor radio these days without wanting to throw up. Yes, that’s right throw up. And Markin, Peter Paul Markin, my best friend over at Adamsville South Elementary a couple of years back will back me up on this if he even comes back around the old neighborhood to breathe some real air, some fresh sea air, and get the low-down on what is good in music these days. Except I won’t have much to tell him right now. Like I said I feel like throwing up most of the time when I listen to the radio. Nothing righteous. Nothing like Elvis when he was righteous, hungry and righteous, a few years back. Or Jerry Lee before he got into cousin-marrying trouble or Chuck Berry when he got into no-no white girl trouble. Fabian, Conway Twitty, Duane Eddy, Ricky Nelson, jesus, even Ricky Nelson, the Everly Brothers and on and on with twaddle, yes, twaddle about this and that oddball thing about teen life. And girls, girls with money to buy the records, who seem to just want dreamy stuff about sad movies, some sad-sack boyfriends, johnny, jimmy, joey angels, following guys to the end of the earth, and all that. No more be-bop-a-loola. I tell you we are in the dumps and it ain’t getting better, if anything worst.

 

Here is what I am up to these days, and maybe you should be too. I am starting to listen and listen hard to doo wop stuff. The stuff that came out of the street corners of New York City and other big town places where you had guys (and chicks too) singing, no instruments, or maybe some low-down, low-key piano, just doing harmonies, and doo wop background responses. Cool. Yah, I know I got in trouble, musically anyway, trying to cover righteous Bo Diddley down here in the white projects playing off “colored” music that really, really I say, drove early rock. Just ask Elvis, if he is in a truthful mood.

 

But this stuff, this doo wop stuff, if it gets around more, can break the pretty boys and their dreamy girl thing up. So here is what I am doing now that it is summer, school is out, it’s hot, and we haven’t got a damn thing to do, and no money to do it with if we had that damn thing to do. I have been listening to doo wop records like crazy, right now I am concentrating on the Crests and their great harmonies on Step by Step. Here is what I want to do just like we tried last summer when Markin was around more. A few guys, a few of my guys, my hanging-around-waiting-to-do-this-and-that-but-just-now-waiting-fire-guys, will get together around dusk in back of the old school around the playground area and start practicing harmonies. Markin scoffed at the idea at the time, as usual. But then, just as the sun started going down, a couple of girls would come by to listen and not “dogs” either, or sticks. Then a couple more, and a couple more, and there you have it.

 

Of course after that Markin wanted to do it every day, all day, even in the afternoon heat, and Markin hates the heat. So I figure that we can try it again this year and maybe we can break out of the Bobby Vee mold. But see here is where I am on the hook. If you can believe this I need Markin, need him bad. Last summer when he was around more I tried to keep him in the background as his voice was starting to change. Yah, I tried to ship him and his voice to Chicago if you want to know the truth, best friend and all. But lately I have been having trouble on the call and response side of Step by Step and now that Markin has a more bassy voice I sure could use him otherwise I will never break out into my proper place in the doo wop world. Got it, Markin.

The Crests

Step By Step lyrics

 

Step, step. Step, step. Step, step... Step, step

Step by step I fell in love with you

And step by step it wasn't hard to do

Kiss by kiss and hand in hand

That's the way it all began

Soon we found the perfect plan for love

Side by side we took a lovers walk

Word by word we had a lover's talk

One word led to another and then

Then in no time we're up to ten

My heart knew it was gonna end in love

1st step, a sweet hello

2nd step, my heart's aglow

3rd step, we had a date

4th step, we stayed up late

5th step, I walk you home

6th step, we're all alone

7th step, we took a chance

One kiss and true romance

Step by step we climbed to heaven's door

Step by step, each thrill invited more

Then you promised faithfully

All your love belonged to me

Now I know we'll always be in love

Step, step. Step, step. Step, step. Step step

 

 

*****From The A Dimmed Elegy For The Late Peter Paul Markin Series- Tell Me Utah Phillips Have You Seen “Starlight On The Rails?”

*****From The A Dimmed Elegy For The Late Peter Paul Markin Series- Tell Me Utah Phillips Have You Seen “Starlight On The Rails?”

A New Introduction From The Pen Of Sam Lowell

A while back, a few months ago although the project had been percolating in his brain for the previous year or so after an incident reminded him how much he missed his old corner boy from the 1960s North Adamsville night, the late Peter Paul Markin, Bart Webber wrote up what he called, and rightly so I think, an elegy for Markin, A Dimmed Elegy For The Late Peter Paul Markin. That reminder had been triggered one night the year before when Bart took the visiting grandchildren of his son Lenny who now lived in New Haven, Connecticut and worked at Yale to Salducci’s ’ Pizza Parlor “up the Downs” in North Adamsville for some pizza and soda (that “up the Downs” not some quirky thing Bart made up but the actual name of the shopping area known by  that name to one and all not far from the high school although nobody ever knew exactly how it got that moniker). Of course that Salducci’s Pizza Parlor had been the local corner boy hang-out for Bart, Frankie Riley, Jimmy Jenkins, Johnny Callahan, Fran Rizzo, Markin, me and a roving cast of sometime corner boys depending on who we picked up (or who had ditched or been ditched by some faithless girl and thus had time to hang rather than spent endless hours prepping for dates, or going through “the work-out” down at Adamsville Beach in some car) before Tonio who treated Frankie Riley like a son sold the place to moved back to Italy and the new owners did not see “no account” (their description) corner boys as an asset to their family-friendly pizza dreams. The corner boys subsequently “hung” at Jack Slack’s bowling alleys, the ones on Thornton Street near the beach not the ones in Adamsville Center which was strictly for people who actually bowled, liked to anyway although that latter information is strictly on the side since what got Bart Webber in a lather was from Salducci times.

Although Bart had not been in the place in years and it had changed hands several times since Tonio ran the place back in the early 1960 the décor, the pizza processing area complete with what looked like the same pizza ovens and most importantly the jukebox, the jukebox, man, were still intact (that jukebox selections composed of many “oldies but goodies” from that time not found on nostalgia compilations for the local clientele who bring their kids and grandkids in for pizza and soda, what else, although not three for a quarter like in the old days but a quarter a pop). That night a young guy, a high school kid really, was sitting with three guys and a couple of girls all also with the look of high school about them, was if not loudly then animatedly talking a mile a minute complete with about one thousand arcane facts to back him up about “a new breeze coming through the land,” about how he, they were going to save the planet, stop the wars, make the world a decent place to live in by people like him, them who had not made the mess but who had a chance now to clean things up (he, the kid didn’t say that “new breeze” thing but that is what he meant, meant in all sincerity).

Like Markin he went on for the time that Bart and his grand-kids entered until they left (and he still might be taking if he was really the ghost of Markin). And of course that talk, that mile a minute talk complete with those ersatz facts reminded Bart of the night (make that nights) when Markin held forth about the “new breeze coming” (his actual term) based on the iceberg tip of events like the fight for nuclear disarmament, the fight for black civil rights down south, the fight against the big bad brewing war happening in Southeast Asia, and the first trappings of the counter-culture with the shift-up in music to a disbelieving group of fellow corner boys who were just trying finish high school without winding up in jail for the midnight capers they pulled off to keep themselves in dough(engineered by that same Markin and pulled off by Frankie Riley’s magic). Yeah, so as the kids today say Bart was “stoked” to do something to bring back Markin’s memory, warts and all.             

Bart had thereafter approached me about doing the chore, about writing some big book memory thing  since we now live in the same town, the same suburban town which represents a small step up from our growing up in strictly working-class North Adamsville (and still is), Carver about thirty miles south of that town (and a town which had its own working-class history with its seasonal “boggers” who worked the cranberry bogs which originally made the town famous but is now a bedroom community for the high-tech firms on U.S. 495). Bart figured that since he had retired from the day to day operations of his print shop which was now being run by his oldest son, Jeff, and I was winding down my part in the law practice I had established long ago I would have plenty of time to write and he to “edit” and give suggestions. He said he was not a writer although he had plenty of ideas to contribute but that I who had spent a life-time writing as part of my job would have an easy time of it.

Bart under the illusion that writing dry as dust legal briefs for some equally dry as dust judge to read is the same as nailing down a righteous piece about an old time corner boy mad man relic of a by-gone era, with his mad talk, his mad dreams, his mad visions, who was as crooked as they come, who was as righteously for the “little guy” as a man could be, who had some Zen under the gun magic which made our nights easier and who I would not trust (and did not have to trust since we had the truly larcenous Frankie Riley to lead the way) to open a door sainted bastard. I turned him down flat which I will explain in a moment.

The way Bart presented that proposal deserves a little mention since he made the case one night when the remnant of Markin’s old comrades still alive and who still reside in the area, Frankie, Josh, Jack Callahan, Jimmy Jenkins, Bart and me were drinking now affordable high-shelf liquors at “Jack’s” in Cambridge near where Jimmy lives (that high-shelf liquor distinction important for old corner boys who survived and moved upa peg in the world who drank cheap Southern Comfort by the fistful pints and later rotgut maybe just processed whiskies from the very low-shelves). During the conversation, not for the first time, Bart mentioned that he was still haunted by the thought  he had had a few years before about the time that Markin had us in thrall one night out in Joshua Tree in 1972 when we were all high as kites on various drugs of choices and he, Markin, at first alone, and then with Josh began some strange Apache-like dance and they began to feel (at least according to Josh’s recollection) like those ancient warriors who tried to avenge their loses when white settlers had come to take their lands and we all for one moment that long ago night were able to sense what it was like to be warrior-avengers, righters of the world’s wrongs that Markin was always harping on.

Markin had that effect on the rest of us, was always tweaking us on some idea from small scale larcenies to drug-induced flame-outs. Yeah, that miserable, beautiful, so crooked he could not get his legs in his pants, son of a bitch, sainted bastard still is missed, still has guys from the old days moaning to high heaven about that lost. Bart insisted there was a story there, a story if only for us and someone (all eyes on me) should write it up.             

I can say all of that and say at the same time that I can say I couldn’t write the piece. See while at times Markin was like a brother to me and we treated each other as such he also could have his “pure evil” moments which the other corner boys either didn’t see, or didn’t want to see. These may be small things now on reflection but he was the guy who almost got me locked up one night, one summer night in 1966 before our senior year when Frankie who usually was the “on-site” manager of our small larcenies was out of town with his girlfriend. Markin figured since he was the “brains” behind the various capers that he could do one on his own but he needed a look-out, me. The caper involved a small heist of a home in the Mayfair swells part of North Adamsville whose owners were “summering” somewhere in the Caribbean. Markin had “cased” or thought he had cased the place fully except he didn’t factor in that the owners had a house-sitter during that time, some college girl doing the task for a place to stay near Boston that summer from what we figured later. Markin startled her as he entered a side door, she screamed, Markin panicked, as she headed for the telephone to call the police and he fled out the door. But see Markin came running out that door toward me just when the cops were coming down the street in their squad car directly toward us where we met up. They stopped us, told to get in the car and headed back to that Mayfair house. As it turned out the house-sitter couldn’t identify either of us, couldn’t identify Markin and the cops had to let us go.

No question Markin panicked and no question he made a serious mistake by heading my way knowing what he knew had happened with the sitter and her response to the invasion. I had, and have always had, the sneaking suspicion that he might have rolled me over as the B&E guy if it had been possible. I have a few other stories like that as well but that gives you a better insight into what Markin could turn into when cornered.

A couple of other incidents involved women, one my sister, the other an old flame or rather someone I wanted to be my flame. One of the reasons that I, unlike Markin who did serve in Vietnam which I think kind of turned him over the edge to the “dark side” once his dream about a “newer world” as he called it started to evaporate in the early 1970s, did not do military duty since I was the sole support, working almost full time after school during high school, of my mother and four very younger sisters after my old-fashioned Irish drunken half-dead-beat father died of a massive heart attack in 1965. My oldest sister, Clara, only thirteen at the time while we were in high school, was smitten by Markin from early on and I could see that he was willing to take advantage of her naiveté as well although I warned him off more than once. Now I could never prove it, and Clara would not say word one about it to me, but I believe he took her virginity from her. I do know during that period I found a carton of Trojans, you know “rubbers,” in her bureau drawer when I was looking for something I thought she had of mine and she was not around to ask. I didn’t confront him directly since among corner boys such things would have been “square” to discuss even about sisters but I continued to keep warning him off like I didn’t know anything had happened and before long I saw Clara had taken up with a boy her own age so I let it drop.

Clara, now a professor at a New York college and with a great husband and three great kids, a bright young woman with great promise even then except around Markin who had some spell on her, had that spell on her even later when she had a boyfriend her own age and would come into Salducci’s trying to make him jealous from the way she acted, cried to high heaven when I told her the news of his fate. Although I left out the more gruesome parts about the where and how   of his demise since I knew that would upset her more. Even recently after all these years when I told her of Bart’s piece she welled up.  I tried to ask her exactly what hold he had over her after all these years just to see if there was something I had missed about my own feelings about the man after all these years but all she said was that he was her “first love” and more cryptically that he was the first male whom she would have been willing to abandon everything for at the time, including her reputation as a good Catholic girl with the novena book in one hand and rosary beads in the other the way we put such things back then. Clara too said too something about those two million facts he had stored in his head and how he swooped her up with them, that and the look in his fierce blue eyes when he was spouting forth. Jesus, that bastard Markin had something going, some monstrous Zen-like hold when his contemporaries are still moaning to high heaven of him, moaning over something good he represented in his sunnier days when he carried us over more than a few rough spots.    

The flame thing involved Laura Perkins who I was “hot” for from the ninth grade on and who I had several dates with in the tenth grade and it looked like things were going well when she threw me over for Markin. Now that situation has happened eight million times in life but corner boys were supposed to keep “hands off” of other corner boys’ girls although I was not naïve enough to believe that was honored more in the breech than the observance having done a couple of end-around maneuvers myself but this Laura thing strained our relationship for a while. Here is the funny part though after a few weeks she threw Markin over for the captain of the football team (she was a cheerleader as well as bright student, school newspaper writer, on the dance committee and a bunch of other resume-building things) who we all hated. Funnier still at our fortieth reunion a few years back Laura and I got back together (after her two marriages and my two marriages had flamed out something we laughed about at the time of the reunion) and we have been an “item” ever since. But you can see where I would, unlike say Bart, have a hard time not letting those things I just mentioned get in my way of writing something objective about that bastard saint.                   

So Bart wrote the piece himself, wrote the “dimmed” elegy (the “dimmed” being something I suggested as part of the title) and did a great job for a guy who said he couldn’t write. Frankly any other kind of elegy but dimmed would fail to truly honor that bastard saint madman who kept us going in that big night called the early 1960s and drove us mad at the same time with his larcenous schemes and over-the-top half-baked brain storm ideas and endless recital of the eight billion facts he kept in his twisted brain (estimates vary on the exact number but I am using the big bang number to cover my ass, as he would). I need not go into all of the particulars of Bart’s piece except to say that the consensus among the still surviving corner boys was that Bart was spot on, caught all of Markin’s terrible contradictions pretty well. Contradiction that led him from the bright but brittle star of the Jack Slack’s bowling alleys corner boy back then to a bad end, a mucho mal end murdered down in Sonora, Mexico in 1976 or 1977 when some drug deal (involving several kilos of cocaine) he was brokering to help feed what Josh said was a serious “nose candy” habit went sour for reasons despite some investigation by Frankie Riley, myself and a private detective Frankie hired were never made clear.

The private detective, not some cinema Sam Spade or Philip Marlowe, but a good investigator from his scanty report was warned off the trail by everybody from the do-nothing Federales to the U.S. State Department consular officer in Sonora, and warned off very indirectly both down there and in Boston not to pursue the thing further, the implication being or else. What was clear was that he was found face down on some dusty back road of that town with two slugs in his head and is buried in the town’s forlorn potter’s field in some unmarked grave. That is about all we know for sure about his fate and that is all that is needed to be mentioned here.

That foul end might have been the end of it, might have been the end of the small legend of Markin. Even he would in his candid moments accept that “small” designation. Yes, been the end of the legend except the moaning to high heaven every time his name comes up. Except this too. Part of Bart’s elegy referenced the fact that in Markin’s sunnier days before the nose candy got the best of him, brought out those formerly under control outrageous “wanting habits,” in the early 1970s when he was still holding onto that “newer world” dream that he (and many others, including me and Bart for varying periods) did a series of articles about the old days and his old corner boys in North Adamsville. Markin before we lost contact, or rather I lost contact with him since Josh Breslin his friend from Maine (and eventually our friend as well whom we consider an honorary Jack Slack’s corner boy) met out in San Francisco in the Summer of Love, 1967 knew his whereabouts outside of San Francisco in Daly City until about 1974 wrote some pretty good stuff, stuff up for awards, and short-listed for the Globe prize.

Pushed on by Bart’s desire to tell Markin’s story as best he could who must have been driven by some fierce ghost of Markin over his shoulder to do such yeoman’s work, he, Frankie (as you know our corner boy leader back then who had Markin as his scribe and who coined the moniker “the Scribe” for him that we used to bait or honor him depending on circumstances and now is a big time lawyer in Boston), Josh, and I agreed that a few of the articles were worth publishing if only for ourselves and the small circle of people whom Markin wrote for and about. (Markin’s oldest friend from back in third grade, Allan Johnson, who would have had plenty to say about the early days had passed away  after a long-term losing fight with cancer before this plan was hatched, RIP, brother.) So that is exactly what we did. We had a commemorative small book of articles and any old time photographs we could gather put together and had it printed up in the print shop that Bart’s oldest son, Jeff, is now running for him since his retirement from the day to day operations last year.

Since not all of us had everything that Markin wrote, as Bart said in his piece, what the hell they were newspaper or magazine articles to be used to wrap up the fish in or something after we were done reading them, we decided to print what was available. Bart was able to find copies of a bunch of sketches up in the attic of his parents’ home which he was cleaning up for them when they were putting their house up for sale since they were in the process of downsizing. Josh, apparently not using his copies for wrapping fish purposes, had plenty of the later magazine pieces. I had a few things, later things from when we went on the quest for the blue-pink Great American West hitchhike road night as Markin called it. Unfortunately, we could not find any copies of the long defunct East Bay Eye and so could not include anything from the important Going To The Jungle series about some of his fellow Vietnam veterans who could not adjust to the “real” world coming back from ‘Nam and wound up in the arroyos, canyons, railroad sidings and under the bridges of Southern California. He was their voice on that one then, if silent now when those aging vets desperately a voice.  So Markin can speak to us still. Yeah, like Bart said, that’s about right for that sorry ass blessed bastard saint with his eight billion words.  

Below is the short introduction that I wrote for that book which we all agreed should be put in here trying to put what Markin was about in content from a guy who knew him about as well as anybody from the old neighborhood, knew his dark side back like I mentioned  then and when that side came out later too:  

“The late Peter Paul Markin, also known as “the Scribe, ” so anointed by Frankie Riley the unchallenged self-designated king hell king of the schoolboy night among the corner boys who hung around the pizza parlors, pool halls, and bowling alleys of the town, in telling somebody else’s story in his own voice about life in the old days in the working class neighborhoods of North Adamsville where he grew up, or when others, threating murder and mayhem,  wanted him to tell their stories usually gave each and every one of that crew enough rope to hang themselves without additional comment. He would take down, just like he would do later with the hard-pressed Vietnam veterans trying to do the best they could out in the arroyos, crevices, railroad sidings and under the bridges when they couldn’t deal with the “real” world after Vietnam in the Going To The Jungle series that won a couple of awards and was short-listed for the Globe award, what they wanted the world to hear, spilled their guts out as he one time uncharitably termed their actions. Not the veterans, not his fellows who had their troubles down in L.A. and needed to righteously get it out and he was the conduit, their voice, but the zanies from our old town, and then lightly, very lightly if the guy was bigger, stronger than him, or in the case of girls if they were foxy, and mainly just clean up the language for a candid world to read.

Yeah Markin would bring out what they, we, couldn’t say, maybe didn’t want to say. That talent was what had made the stories he wrote about the now very old days growing up in North Adamsville in the 1960s when “the rose was on the bloom” as my fellow lawyer Frankie Riley used to say when Markin was ready to spout his stuff so interesting. Ready to make us laugh, cringe, get red in the face or head toward him to slap him down, to menace him, if he got too ungodly righteous. Here is the funny part though. In all the stories he mainly gave his “boys” the best of it. Yes, Bart is still belly-aching about a few slights, about his lack of social graces then that old Markin threw his way, and maybe he was a little off on the reasons why I gave up the hitchhike highway blue-pink Great American West night quest that he was pursuing (what he called sneeringly my getting “off the bus” which even he admitted was not for everyone) but mainly that crazy maniac with the heart of gold, the heart of lead, the heart that should have had a stake placed in its center long ago, that, ah, that’s enough I have said enough except I like Bart still miss and mourn the bastard.” 

Tell Me Utah Phillips Have You Seen “Starlight On The Rails?”

From The Pen Of The Late Peter Paul Markin  

STARLIGHT ON THE RAILS
(Bruce Phillips)

I can hear the whistle blowing

High and lonesome as can be

Outside the rain is softly falling

Tonight its falling just for me

 Looking back along the road I've traveled

The miles can tell a million tales

Each year is like some rolling freight train

And cold as starlight on the rails

I think about a wife and family

My home and all the things it means

The black smoke trailing out behind me

Is like a string of broken dreams

A man who lives out on the highway

Is like a clock that can't tell time

A man who spends his life just rambling

Is like a song without a rhyme

 
Copyright Strike Music

@train @lonesome

**********

“Hey, Boston Blarney, lend me a dollar so I can go into Gallup and get some Bull Durham and, and, a little something for the head,” yelled out San Antonio Slim over the din of the seemingly endless line of Southern Pacific freight trains running by just then, no more than a hundred yards from the arroyo “jungle” camp that Boston Blarney had stumbled into coming off the hitchhike highway, the Interstate 40 hitchhike highway, a few days before. Pretending that he could not hear over the din Boston Blarney feigned ignorance of the request and went about washing up the last of the dishes, really just tin pans to pile the food on, metal soup cans for washing it down, and “stolen” plastic utensils to put that food to mouth, stolen for those enthralled by the lore of the road, from the local McDonald’s hamburger joint. Like that corporation was going to put out an all- points bulletin for the thieves, although maybe they would if they knew it was headed to the confines of the local hobo jungle(bum, tramp, someone told him once of the hierarchical distinctions but they seemed to be distinctions without a difference when he heard them).

That washing up chore fell to Boston Blarney as the “new boy” in camp and before he had even gotten his bedroll off his sorely-tried back coming off that hard dust Interstate 40 hitchhike road, it was made abundantly clear by the lord of the manor, the mayor of the jungle, Juke Duke, that he was more than welcome to stay for a while, more than welcome to share a portion of the unnamable stew (unnamable, if for no other reason than there were so many unknown ingredients in the mix that to name it would require an Act of Congress, a regular hobo confab, to do so, so nameless it is), and more than welcome to spread his bedroll under the conforms of the jungle night sky but that he was now, officially, to hold the honorific; chief bottle washer, pearl-diver to the non-hobo brethren. 

So Boston Blarney washes away, and stacks, haphazardly stacks as befits the ramshackle nature of the place, the makeshift dinnerware in a cardboard box to await the next meal as a now slightly perturbed Slim comes closer, along with his bindle buddy, Bender Ben, to repeat the request in that same loud voice, although the last Southern Pacific train is a mere echo in the distant darkening Western night and a regular voiced-request would have been enough, enough for Boston Blarney. This though is the minute that Boston Blarney has been dreading ever since he got into camp, the touch for dough minute. Now see Boston Blarney, hell, William Bradley, Billy Bradley to his friends, on the road, and off. That Boston Blarney thing was put on him by Joe-Boy Jim the first night in camp when Joe-Boy, who was from Maine, from Maine about a million years ago from the look of him, noticed Billy’s Boston accent and his map of Ireland looks and, as is the simple course of things in the jungle that name is now Billy’s forever moniker to the moniker-obsessed residents of the Gallup, New Mexico, yah, that's one of those square states out in the West, jungle, although don’t go looking for a postal code for it, the camp may not be there by the time you figure that out. 

Now here are the Boston Blarney facts of life, jungled-up facts of life is that no way is he going to be able to beg off that requested dollar with some lame excuse about being broke, broke broke. (By the way I will use this Boston Blarney moniker throughout just in case anybody, anybody Billy does not want to have known of his whereabouts, is looking for him. In any case that moniker is better, much better, than the Silly Willy nickname that he carried with him through most of his public school career put on his by some now nameless girl when rhyming simon nicknames were all the rage back in seventh grade.) See everybody knows that San Antonio Slim, who belies his moniker by being about five feet, six inches tall and by weighing in at about two hundred and sixty, maybe, two-seventy so he either must have gotten that name a long time ago, or there is some other story behind its origins, has no dough, no way to get dough, and no way to be holding out on anyone for dough for the simple reason that he has not left the camp in a month so he is a brother in need. Boston Blarney is another case though, even if he is just off the hitchhike highway road, his clothes still look kind of fresh, his looks look kind of fresh (being young and not having dipped deeply in the alcohol bins, for one thing) and so no one, not Slim anyway, is going to buy a broke, broke story. 

The problem, the problem Boston Blarney already knows is going to be a problem is that if he gives Slim the dollar straight up every other ‘bo, bum, tramp, and maybe even some self-respecting citizens are going to put the touch on him. He learned, learned the hard way that it does not take long to be broke, broke on the road by freely giving dough to every roadster Tom, Dick, and Harry you run into. “Here, all I have is fifty cents, until my ship comes in,” says Boston Blarney and Slim, along with his “enforcer,” Bender Ben, seem pleased to get that, like that is how much they probably figured they could get anyway. Blarney also knows that he was not the first stop in the touch game otherwise old hard-hand veteran Slim would have bitten harder. 

Well, that’s over, for now Blarney says to himself softly out loud, a habit of the single file hitchhike road time when one begins to talk, softly or loudly, to oneself to while away the long side of the road hours when you are stuck between exits in places like Omaha or Davenport on the long trek west. And just as softly to himself he starts to recount where his has been, where he hasn’t been, and the whys of each situation as he unrolls his bedroll to face another night out in the brisk, brisk even for a New England hearty and hale regular brisk boy, great west star-less October night. First things first though, no way would he have hit the road this time, this time after a couple of years off the road, if THAT man, that evil man, that devil deal-making man, one Richard Milhous Nixon, common criminal, had not just vacated, a couple of months back, the Presidency of the United States and had still been in office. After that event, after that hell-raising many months of hubris though, it seemed safe, safe as anything could be in these weird times, to get on with your life. Still, every once in a while, when he was in a city or town, big or small, large enough to have sidewalk newspaper vending machines he would check, no, double check to see if the monster had, perhaps, “risen” again. But Blarney’ luck had held since he took off from Boston in late August on his latest trip west in search of ...

Suddenly, he yelled out, no cried out, “Joyel.” Who was he kidding? Sure getting rid of “Tricky Dick” was part of it, but the pure truth was “woman trouble” like he didn’t know that from the minute he stepped on to the truck depot at the entrance to the Massachusetts Turnpike in Cambridge and hailed down his first truck. And you knew it too, if you knew Billy Bradley. And if it wasn’t woman trouble, it could have been, would have been, should have been, use the imperative is always woman trouble, unless it was just Billy hubris. Nah, it was woman trouble, chapter and verse. Chapter twenty-seven, verse one, always verse one. And that verse one for Joyel, lately, had been when are we going to settle down from this nomadic existence. And that Joyel drumbeat was getting more insistent since things like the end of the intense American involvement in Vietnam, the demise of one common criminal Richard Milhous Nixon, and the ebbing, yes, face it, the ebbing of the energy for that newer world everybody around them was starting to feel and had decided to scurry back to graduate school, to parents’ home, or to marriage just like in the old days, parent old days. 

 Blarney needed to think it through, or if not think it through then to at least see if he still had the hitchhike road in him. The plan was to get west (always west, always west, America west) to the Pacific Ocean and see if that old magic wanderlust still held him in its thrall. So with old time hitchhike bedroll washed, basics wrapped within, some dollars (fewer that old Slim would have suspected, if he had suspected much) in his pocket, some longing for Joyel in his heart, honestly, and some longing that he could not speak of, not right that minute anyway, he wandered to that Cambridge destiny point. His plan with the late start, late hitchhike start anyway, was to head to Chicago (a many times run, almost a no thought post-rookie run at one point) then head south fast from there to avoid the erratic rockymountainhigh early winter blast and white-out blocked-in problems. Once south he wanted to pick up Interstate 40 somewhere in Texas or New Mexico and then, basically because it mostly parallels that route “ride the rails,” the Southern Pacific rails into Los Angeles from wherever he could pick up a freight. Although he never previously had much luck with this blessed, folkloric, mystical, old-timey, Wobblie (Industrial Workers of the World, IWW) method of travel a couple of guys, gypsy davey kind of guys, not Wobblie guys, told him about it and that drove part of his manic west desire this time. 

As he eased himself down inside his homemade bedroll ready for the night, ready in case tomorrow is the day west, the day west that every jungle camp grapevine keeps yakking about until you get tired of hearing about it and are just happy to wait in non-knowledge, but ready, he started thinking things out like he always did before the sleep of the just knocked him out. Yes sir, chuckling, just waiting for the ride the rails west day that he had been waiting for the past several days and which the jungle denizens, with their years of arcane intricate knowledge, useful travel knowledge said “could be any day now,” caught him reminiscing about the past few weeks and, truth to tell, started to see, see a little where Joyel was coming from, the point that she was incessantly trying to make about there now being a sea-change in the way they (meaning him and her, as well as humanity in general) had to look at things if they were to survive. But, see if she had only, only not screamed about it in those twenty-seven different ways she had of analyzing everything, he might have listened, listened a little. Because whatever else she might have, or have not been, sweet old Joyel, was a lightning rod for every trend, every social and political trend that had come down the left-wing path over the past decade or so. 

Having grown up in New York City she had imbibed the folk protest music movement early in the Village, had been out front in the civil rights and anti-war struggle early, very early (long before Billy had). She had gone “street” left when others were still willing to go half-way (or more) with LBJ, or later, all the way with Bobby Kennedy (as Billy had). So if she was sounding some kind of retreat then it was not just that she was tired (although that might be part of it) but that she “sensed” an “evil” wind of hard times and apathy were ahead. She was signaling, and this is where they had their screaming matches, that the retreat was the prelude to recognition that we had been defeated, no mauled, as she put in one such match. 

So, as Billy got drowsier from having taken too many rays in the long hard sun day and was now fading nicely under the cooling western night he started connecting the dots, or at least some dots, as he thought about the hitchhike road of the past several weeks. He, worse, started to see omens where before he just took them as the luck of the road, the tough hitchhike roads. Like how hard it was to get that first ride out of Boston, Cambridge really, at the entrance to the Massachusetts Turnpike down by the Charles River where many trucks, many cross-country traveling trucks begin their journey from a huge depot after being loaded up from some railroad siding. A couple of years ago all you had to do was ask where the trucker was heading, whether he wanted company, and if yes you were off. Otherwise on to the next truck, and success. Now, on his very first speak to, the trucker told him, told him in no uncertain terms, that while he could sure use the “hippie” boy‘s company (made him think of his own son he said) on the road to Chicago the company (and, as Billy found out later, really the insurance company) had made it plain, adamantly plain that no “passengers” were allowed in the vehicle under penalty of immediate firing. And with that hefty mortgage, two kids in college, and a wife who liked to spent money that settled the issue. He left it at, “But good luck hippie boy, and don’t do anything I wouldn’t do.” 

He finally got his ride, to Cleveland, but from there to Chicago it was nothing but short, suspicious rides by odd-ball guys, including one whose intent was sexual and who when rebuffed left Billy off in Podunk, Indiana, late at night and with no prospects of being seen by truck or car traffic until daybreak. Oh yah, and one guy, one serious guy, wanted to know if anybody had told him, told sweet-souled Billy Bradley, that he looked a lot like Charles Manson (and in fact there was a little resemblance as he himself noticed later after taking a well-deserved, and needed, bath, although about half the guys in America, and who knows maybe the world in those days, looked a little like Charles Manson, except for those eyes, those evil eyes of Manson’s that spoke of some singularity of purpose, not good). 

And thinking about that guy’s comment, a good guy actually, who knew a lot about the old time “beats” (Kerouac, Ginsberg, Burroughs, and had met mad man saint Gregory Corso in New York City), and for old time’s sake had picked Billy up got Billy thinking about a strange event back in Cambridge about a year before. Although he and Joyel had lived together, off and on, for several years there were periods, one of those chapter twenty-seven, verse one periods when they needed to get away from each other for one reason or another. That had been one of those times. So, as was the usual routine, he looked in the Real Paper for some kind of opening in a communal setting (in short, cheap rent, divided chores, and plenty of partying, or whatever, especially that whatever part). One ad he noticed, one Cambridge-based ad looked very interesting. He called the number, spoke to one person who handed him off to the woman who was handling the roommate situation and after a description of the situation, of the house, and of the people then residing there was told, told nonchalantly, to send his resume for their inspection. Resume, Cambridge, a commune, a resume. Christ! He went crazy at first, but then realized that it was after all Cambridge and you never know about some of those types. He quickly found a very convivial communal situation, a non-resume-seeking communal situation thank you, in down and out Brighton just across the river from hallowed Cambridge but at more than one of those whatever parties that came with this commune he never failed to tell this story, and get gales of laughter in response. 

But that was then. And here is where connecting the dots and omens came together. On the road, as in politics, you make a lot of quick friends who give you numbers, telephones numbers, address numbers, whatever numbers, in case you are stuck, or need something, etc. A smart hitchhiker will keep those numbers safely and securely on him for an emergency, or just for a lark. One night Billy got stuck, stuck bad in Moline and called up a number, a number for a commune, he had been given, given just a few weeks before by a road friend, a young guy who gave his name as Injun Joe whom he had traveled with for a couple of days. He called the number, told of his plight and received the following answer- “What’s Injun Joe’s last name, where did you meet him, where do know him from?” Not thinking anything of it Billy said he didn’t know Injun Joe’s last name and described the circumstances that he met Injun Joe under. No sale, no soap, no-go came the reply. Apparently, according to the voice over the telephone, they knew Injun Joe, liked him, but the commune had been “ripped” off recently by “guests” and so unless you had been vetted by the FBI, or some other governmental agency, no dice. That voice did tell Billy to try the Salvation Army or Traveler’s Aid. Thanks, brother. Yah, so Joyel was not totally off the wall, not totally at all. 

And then in that micro-second before sound sleep set in Billy went on the counter-offensive. What about those few good days in Austin when a girl he met, an ordinary cheer-leader, two fingers raised Longhorn Texas girl, who was looking to break-out of that debutante Texas thing, let him crash on her floor (that is the way Billy wants that little story told anyway). Or when that Volkswagen bus, that blessed Volkswagen bus stopped for him just outside of Albuquerque, New Mexico, in, as Thomas Wolfe called them, one of the square western states that he now still finds himself imprisoned in, and it was like old times until they got to Red Rock where they wanted to camp for a while (hell, they were probably still there but he needed to move on, move on ocean west).

But Red Rock was more than some old time hippie community, including passing the dope freely. Red Rock was where he met Running Bear Smith, who claimed to be a full Apache but who knows (and where did the Smith part come in).

Now Running Bear was full of mystery, full of old-time stories about the pride of the dog soldiers, about his ancestors, about the fight against the ravages and greed of the white man. And about the shamanic ceremonial that he learned from his grandfather (his father had been killed, killed in some undisclosed manner when he was very young, about three), about dancing with the spirits of by-gone days, and dancing he added, or Billy added, under the influence of communion wafer peyote buttons. Several days ago, or rather nights, just a few days before he encamped in this broken down jungle Running Bear and he had “walked with the ‘Thunder Gods,’” as Running Bear described it. Billy described it somewhat differently, after the buttons took effect, and Running Bear stoked the camp fire with additional wood to make a great blazing flame that jumped off the wall of the cavern adjacent to where they were camping out. The shadows of the flames made “pictures” on the cavern walls, pictures that told a story, told Billy a story that one man could fight off many demons, could count later on many friends coming to his aid, and that the demons could be vanquished. Was that the flame story or the buttons, or Billy’s retort to Joyel? All he knew was that Running Bear’s “magic” was too strong for him and he began “smelling” the ocean some several hundred miles away. Time to leave, time to get to Gallup down the road, and the hobo jungle wait for the ride on the rails. 

Just then, just as he was closing accounts on the past several weeks by remembering his reactions on entering this ill-disposed jungle that was in no way like the friendly, brotherly, sisterly Volkswagen encampment at Red Rock, old-time stew ball “Wyoming Coyote” yelled, yelled almost in his ear, although Billy knew that he was not yelling at him personally, but that the Southern Pacific was coming through at 4:00AM. The Southern Pacific going clear through to Los Angeles. Billy’s heart pounded. Here he was on the last leg of his journey west, he would be in L.A. by tomorrow night, or early the next morning at the latest. But the heart-pounding was also caused by fear, fear of that run to catch that moving freight train boxcar just right or else maybe fall by the wayside. 

This was no abstract fear, some childhood mother-said-no fear, but real enough. On the way down from Chicago, after being enthralled by the gypsy davies talk of “riding the rails” he had decide that he needed to try it out first in order to make sure that he could do it, do it right when a train was moving. Sure he had caught a few trains before but that was always in the yards, with the trains stationary, and anyway as a child of the automobile age, unlike most of the denizens of the jungle he was more comfortable on the hitchhike road than the railroad. So, as practice, he had tried to catch an Illinois Central out of Decatur about a half-mile out just as the train started to pick up steam but before it got under full steam and was not catchable. He ran for it, almost didn’t make it, and cursed, cursed like hell those coffin nails that he smoked, and swore to give them up. So he was afraid, righteously afraid, as he fell asleep. 

At 3:30AM someone jolted Billy out of his sleep. He woke with a start fearing someone was trying to rob him, or worst, much worst in a grimy jungle camp trying to sexually assault him, some toothless, piss-panted old drunken geezer caught up in some memory fog. Damn, it was only San Antonio Slim shaking him to wake him up for the Southern Pacific coming, just in case it came a little early, although according to the jungle lore it came on time, with maybe a minute or so off either way. Billy asked for a cigarette and Slim rolled him a choice Bull Durham so smartly that Billy blinked before he realized what Slim had produced. He lit up, inhaled the harsh cigarette smoke deeply, and started to put his gear quickly in order, and give himself a little toilet as well. Suddenly Slim yelled out get ready, apparently he could hear the trains coming down the tracks from several miles away. Nice skill. 

The few men (maybe seven or eight) who were heading west that night (not, by the way, Slim he was waiting on a Phoenix local, or something like that maybe, thought Billy, a Valhalla local) started jogging toward the tracks, the tracks no more than one hundred yards from the jungle. The moon, hidden for most of the night under cloud cover, made an appearance as the sound of the trains clicking on the steel track got louder. Billy stopped for a second, pulled something from his back pocket, a small weather-beaten picture of Joyel and him taken in Malibu a few years before in sunnier days, and pressed it into his left hand. He could now see the long-lined train silhouetted against the moonlit desert sands. He started running a little more quickly as the train approached and as he looked for an open boxcar. He found one, grabbed on to its side for all he was worth with one hand then with the other and yanked himself onto the floor rolling over a couple of times as he did so. Once he settled in he again unclasped his left hand and looked, looked intensely and at length, at the now crumbled and weather-beaten picture focusing on Joyel’s image. And had Joyel thoughts, hard-headed Joyel thoughts in his head “riding the rails” on the way to the city of angels.