On Passing Left-Wing
Political “Wisdom” To The Next Generation-With The Lessons Of The 1960s In Mind
From The Pen Of Frank
Jackman
One of the worst
excesses, and there were many although made mostly from ignorance and
immaturity and were moreover minuscule compared to the conscious policies of
those in power who we were opposing, that we who came of political age in the
1960s were culpable of was our sense that we had to reinvent the wheel of
left-wing political struggle. Mostly a very conscious denial and rejection of
those thinkers, cadre and organizations who had come before us and whom were
disqualified from the discourse by having been worn out, old-timey, or just
ideas and methods that we had not thought of and therefore irrelevant. The
expression “throwing out the baby with the bath water” may seem a cliché but
serves a purpose here. Most of the time back then until fairly late, maybe too
late when the tide had begun to ebb toward the end of the 1960s and the then
current and fashionable anticommunist theories proved to be ridiculously
inadequate, we turned our noses up at Marxism, and at Marxist-Leninist ways of
organizing the struggle against the American beast.
I can remember more
than a few times when somebody identified him or herself as a Marxist that I
and the others in the room would groan audibly. Occasionally, as well, taking
part in some of the shouting down exercises when the political disputes became
heated. Part of the problem was that those who organizationally claimed to be
Marxists-the Communist Party and Socialist Workers Party and to some extent the
Progressive Labor Party were following political lines that were far to the
right (right being relative here in the context of the left-wing movement in
this country) of the politics of those who considered themselves radical and
revolutionary youth. Those organizations far too eager to traffic with what we
called respectable bourgeois forces who were part of the problem since they
helped control the governmental apparatus. (I won’t even mention the moribund
Socialist/Social Democratic organizations that only old laborites and “old
ladies in tennis sneakers,” although that might be a slander against those nice
do-gooder ladies, followed as the expression went at the time.) I know, and I
know that many others at the time, had
no time for a look at the history books, had nothing but a conscious disregard
for the lessons of history, good and bad, that we thought was irrelevant in
seeking to build the “newer world.” (Strangely, later after all our empirical
experiment proved futile and counter-productive, quoting, quoting loudly and
vehemently from this or that book, by
this or that thinker, this or that revolutionary or radical became the rage.
Ah, the excesses of youth.)
Of course not
everybody who came through the 1960s passed through any left-wing political
school. Despite the nostalgia, despite the now puffed-up claims that we had
this or that decisive effect on history, especially these days with the commemoration
of the 40th anniversary of the fall of Saigon in 1975 and the
trotting out once again of the overblew claims that the American anti-war
movement stopped the Vietnam War rather than the heroic struggles of the people
of Vietnam, the number of the young who got catch up more than marginally was
significantly smaller that the photographs, videos, and remembrances of the
times would suggest. A case in point is my old friend Sam Lowell, from my
growing in Carver times whose longtime political trajectory I want to highlight
in this sketch. Highlight to provide something, I am not sure what, perhaps a
cautionary tale, to what appears to be the makings of the next “fresh breeze”
coming through the land that another Carver corner boy, the late Peter Paul Markin,
would harangue us with on lonely Friday night was coming. The big turn in the
environmental movement, the fight for better conditions for young workers (and
old) epitomized by the “Fight for $15” movement and above all, the bedrock
struggle of the “Black Lives Matter” movement portends some new awakening and
we old-timers who have kept the political faith have something about that which
may push those struggles forward. Here’s Sam’s story and see what you
think:
Sam Lowell when he
was young, when he was coming of age in the 1960s along with his hang around
guys at Jimmy Jack’s Diner on Main Street in Carver, did not give a “tinker’s
damn” (Sam’s term which he would endlessly utter especially when the late Peter
Paul Markin would start talking about what was going on outside the Jimmy Jack
corner world) about politics, about the fate of the world, about the burning
and pressing issues of that day nuclear disarmament, black civil rights down
South (he if anything had the Northern white working class prejudices inherited
from his parents and relatives using the “n” word to refer to blacks for a very
long time), and the exploding war in Vietnam. Sam’s world, like many guys of
that time, like now too as far as anybody can see, was about girls or sex or name
the gender combinations, above all about the music of the times, about what is
now called the classic age of rock and roll (the folk music minute of that
period which Bart Webber tried to get him interested in was, is, a book sealed
with seven seals and he still grinds his teeth when any of us who hang with him
still mention that genre).
Sam, declared by his
local draft board exempt from military service as the sole support of his
mother and four younger sisters after he father had passed away suddenly of a
massive heart attack in 1965, had pretty much kept his head in the sand about
the war, probably supported the war against demon communism as much as anybody
in town who was not directly involved in the escalation of the war. That is
until one of his hang around guys, Freddie Callahan, Jack’s younger brother,
had lain down his head in some rotted jungle in some unpronounceable hamlet in
the Central Highlands of Vietnam in late 1967 and who would later have his name
placed on that black marble down in Washington, D.C. which would bring a tear
to Sam eye every time he visited it despite his complete change of heart about
the war. The war, the hellish flare-up and destructiveness of the war had not
been Freddie’s fault, it had not been Freddie’s war as Sam was at pains to
explain when he did get active in the anti-war movement and people around town
thought that he was being disrespectful of Freddie’s memory and of the flag,
actually probably more the flag until very late, maybe about 1972 when even the
American Legion types in town saw the writing on the wall, some of them anyway.
Bart Webber was the
first to take his slightly head anti-war feelings to the holding up the wall in
front of Jimmy Jack’s Diner night but he was facing the draft himself in 1966
so Sam had not taken his plight to heart. It really had been Freddie’s death
that got him thinking, Freddie whom he had known since fifth grade when his own
family had moved to Carver from North Adamsville when the shipbuilding trade
there bottomed out and his father sought work in the new electronics plant just
built up the road from Carver. Got him thinking about lots of things that did
not add up in the world, the world of people just trying to get by without
being shot at, or shot up by friend or foe.
One day, maybe in
early spring 1968 in any case sometime before summer of that year, Sam had gone
to Boston about thirty miles up the road from Carver on some business when he
was walking near the Park Street subway station and a young guy about his age
in regulation long hair (Sam’s was short although long for Carver young adults
just then and commented on at Jimmy Jack’s by the older crowd going in for the
old-timers blue plate specials and gung-ho guys who had no truck with “fairies”
and “hippies”), unkempt beard, blue jeans and sandals, a picture of heaven’s
own high priest hippie who handed him a leaflet for an anti-war rally sponsored
by Students for a Democratic Society that was going to take place on the Common
later that afternoon. (That was the notorious SDS that every right-thinking
American believed, including Sam a little before Freddie’s death, as he could
not understand kids who seemed to have everything going for them including
draft exemptions were so rebellious unless some unknown source was prodding
them, as the agents, paid or unpaid, of Moscow or China or someplace
antagonistic to the interests of the United States. Every time an SDS rally was
broken up by the cops, or mass arrests occurred those believers breathed a
short sigh of relief).
The guy in hippie
garb pressed the issue, something Sam thought was odd since in his experience
these hippie types were too laid back doing dope and sex and listening to acid
rock to ybother about politics usually saying that to get involved only
“encouraged” those politicians who had depended on free-wheeling unpaid
volunteer youth to campaign for them. That drug, sex and rock and roll were
okay with him although he had not been into the dope scene then but rather the
traditional Carver Friday and Saturday night down by the cranberry bogs
drinking cheap whiskey scene, a scene that Carver guys had been doing since
time immemorial at the bogs from what he had heard.
This dippy hippie
started yelling at him that it that it was his “duty” to attend the rally and
help “stop the fucking war.” Something
in that common language “speech” made Sam take notice and he asked the hippie
where he was from. He answered from Lynn, a very working class town on the
North Shore of Boston, and told Sam, who blushed a little at the information,
that he had already been in the Army, had served in Vietnam and had had enough
of seeing his buddies killed or otherwise “fucked up.” Sam then out of the blue
mentioned the death of Freddie Callahan, something he had never talked about
except with the guys at Jimmy Jack’s and the hippie told him that he had better
get his ass to the rally before half their generation went up in smoke. Sam
pleaded business but that afternoon and early evening as the sun went down in
Boston Sam was no longer “not political.” And Lance Jones, the hippie who had
“recruited” him was there that afternoon and many times later to make sure that
he did not backslide, and to give him the “skinny” on what was really going on
in Vietnam and whose interests that commitment was serving. Sam and Lance (and
others) would do many things together, sit-in at draft boards (Sam uneasy about
that given his own status as exempt but Lance said every body counted in the
struggle), rallies, blocking highways and every other kind of civil protest
against the damn war.
The defining moment,
the moment Sam saw that the movement was ebbing, was becoming ineffective as a
way to stop the “fucking war” as even he was prone to express his outrage at
the constant bombings and constant lies about the situation, was down in
Washington D.C. on May Day 1971 where there was a separation in the movement
between those who wanted to endlessly built, presumably, larger mass rallies to
show the people’s war weariness and those who decided it was time for more
militant in-your-face tactics when the proposal was to “stop the government, if
the government did not stop the war.” Sam had gone with the militants, a
decision he has since never regretted although not for the outcome of the event
itself which was an unmitigated failure but because of the enormity of that
failure he had to think through things a bit more carefully, think more
strategically. He had been manhandled and arrested by the cops the first day
out as the governmental forces far outnumbered and were more effective in
containing the mass than that mass of people had been in evading the waiting
cops and troops. Sam had spent a week in detention in RFK Stadium, a goddam
football field as he would always tell everybody afterward, for his troubles
(although he tempered his remarks about the stadium after the coup in Chile in
1973 where those militants were not merely harassed and detained by jailed and
shot death out of hand in many cases).
Sam, Lance, Jack
Callahan, Frankie Riley, me, maybe a couple of other guys did other things too,
things like taking those continent-wide hitchhikes to the West Coast, the rock
concerts, all of the stuff that those who had broken from the old expected
cookie-cutter, if in Sam’s case only partially and slowly since he was not sure
that the whole thing had not been a dream, and he had those family
responsibilities although they lessened as his sisters came of age and his
mother re-married to a good guy who ran a tool and die shop in town and had
government contracts for high precision machine work. But it was funny thing
about Sam, a thing that was not apparent when he hung around Carver in high
school but once he was convinced that he needed to do something he stuck with
it (he would later tell anybody who would listen that sticking with it included
his two drawn out failed marriages beyond repair).
Sam, after that
debacle in Washington, had settled in for the long haul, had listened to what
Lance had to say about needing to organize better, get more substantial allies.
Gave a glance at Marx and some other thinkers who knew what they were talking
about if you wanted to effect real
change and not just play at the thing for kicks, or for something to do while
you are in school or on the loose, had read some and while for a long time he
had his misgivings about taking his political cues from around the edges of
rational politics, politics that he and his family, his neighbors, his corner
boys had dismissed or worse as “commie” talk which still hovered over his
thinking. But Sam had been the first in the group to sense in the mid-1970s,
particularly after the fall of Saigon and the close of the Vietnam era which
had almost split the country in two, that the Garden of Eden was going to be
postponed for a long time, that the tide had ebb just as Bart Webber had sensed
the rising tide in the mid-1960s. But he stayed with the commitment to serious
political change, to right some wrongs, to be a stand-up guy when some
egregious governmental decision reared its ugly head. Stayed with it far longer
that Lance who wound up going to school and becoming a CPA, longer than Bart
who decided writing law briefs was easier than sitting around with about twelve
people dedicated to changing the world and projecting when the next great mass
upsurge would occur. Stayed with longer than Frankie Riley who also was drawn
to writing legal briefs although he made a comeback in the lead-up to the first
Iraq war in 1991. Longer than even the late Peter Paul Markin who had totally
lost his moorings, let that “wanting habits” hunger that all the Jimmy Jack’s
hang out guys had near the surface of their lives get the best of him and got
caught up in the down side of the dope trade and wound up in a back alley face
down under mysterious conditions in Sonora down in Mexico after a dope deal
went bad. Yeah, those were not good years
So Sam faced the next
few decades doing his best to keep up the good fight, working mainly with ad
hoc committees that would rise and fall over specific issues like the effects
of the “Reagan revolution” in this country, the struggles in Central America
throughout the 1980s, the struggle against apartheid in South Africa, that
first Iraq war in 1991, and a laundry list of other causes great and small
which filled his political life in hard times. But always kept his eyes open
and ears to the ground to see if some new version of that 1960s experience
would get some wind in its sails as new generations got caught up in the
whirlwind of trying to right the world’s wrongs. He knew that the 1960s
experience could never be exactly replicated, that each new generation would
come to understandings in its own ways and forms, did not believe that a lot of
1960s stuff should be replicated but he did believe that another wave would
come, believed in that vision for a long time. But when, damn it.
One of Sam’s worries
as he got older and got more concerned about the future, especially in the post
9/11 world of the early 2000s, got much more concerned about the possibilities
of a socialist future if not for him then for later generations as the American
body politic took one of its prolonged turning in and against itself was that
there would be no one to pass on whatever accumulated political wisdom he and
his dwindling band of aging 1960s sisters and brothers had been through. No one
to make sense of the political battles won and lost, no one to pick up the
skills necessary to organize any effective opposition to the fierce predatory
appetites of the American imperium, or maybe better any, opposition at all as
the post-2003 anti-war landscape demonstrated. Most importantly no one to learn
how to avoid the mistakes of the past, mistakes made, unlike the American
government, mostly out of willful ignorance, foolhardiness and hubris but
certainly avoidable. Avoidable since a great if fairly obvious lesson from his
own experiences had been that uprisings against the government, against the
social norms of the day are short and precious opportunities not to be
squandered by willful ignorance, foolhardiness and hubris.
Sam’s youthfully
derived certitudes had taken a hammering in the process of the reactionary
counter-offensive that erupting in the mid-1970s as the spirit of the 1960s
rapidly dissipated, and took a decisive turn right under the auspices of the
Reagan Revolution. The self-serving, self-promoting, social Darwinist view of
society systematically laid out in that period has held a full head of steam
since then as everyone almost daily has his or her nose rubbed in the hard fact
that most people are not getting ahead while the bourgeoisie, the economic
royalists, what did one wag call them, oh yeah, “the one-percent” with all the
guns, prosper with no sweat. That ethos
had never really abated despite a couple of promising uprising blips around
opposition to the second Iraq war in 2003 which evaporated after the hellish
bombs began to fall in earnest in Baghdad and after the world financial
meltdown in 2008 and the subsequent short-lived and anarchistic Occupy movement
of late 2011. So Sam had more recently begun to feel that feeling in the
extreme, the fear that there would be
nobody to pass the torch to, nobody in the American body politic to learn a
couple of things about past left-wing struggles and organizational efforts to
attempt to “tame the monster.” Began to wonder if what he believed had not been
an idle thought or some kind of self-induced paranoia.
Over the previous
several years he had given the immediate reasons some thought as he began to
realize that the generation after his which was the logical place to have
passed that information onto never in the aggregate cared much about his kind
of politics, had turn tail and gotten caught up in the “Reagan revolution” or
after witnessing what happened to the ‘60s crowd ducked their heads, seriously
ducked their heads when the deal went down. He had also become pretty sanguine
about prospects for the generation after that, the grandkids, who seemed
preoccupied with “Me” and with looking down toward the ground with their
technological gadgetry and their ethereal “social networking” tweeter. But of
late he was not so sure he should have been ready to throw in the towel but a
new gathering storm, or what old Bart Webber, who he had run into recently in
town for the funeral of a brother, had
called “the fresh breeze” was still in its embryonic stage.
Sam had had to laugh
at one point after a small demonstration of few hundred in Boston’s Park Street
on the Common, the historic spot for such activities, against the escalation of
the war in Afghanistan in the early days of the Obama administration (one of the “surges” that was supposed secure
“victory” and which in the final analysis led to more doors in more villages
being kicked in and the United States’ action acting, once again, as a “recruiting sergeant” for ISIS-type
organizations). That demonstration drew a cohort young people, people who had
not previously been out in the public square but who were bewildered by a
“peace” American President, a Nobel Peace Prize winner to boot, sending more
boots on the ground after he had told the nation that the best American course
was to withdraw from that benighted country. Of course the usual dwindling crew
of AARP-worthy older types, the ones that his old friend Pete Markin had called
when they were young the “little old ladies in tennis sneakers, Quakers
up-tights, and assorted harmless do-gooders” back in the Carver days when he
didn’t give a damn about politics and now here he was a “little old man in
tennis sneakers” carrying on their seemingly utopian struggle. An unusual
combination indeed. The sly laugh part though was his realization that if there
was any new action, any seeking of the “newer world” as that same Markin liked
to called it comparable to the 1960s, that it would be the grandpas and
grandmas and the grandkids linked up against the world. He was okay with that
if that ever happened but after that initial burst of young energy faded he got
increasingly more morose about that prospect, and the handing of that goddam
torch.
Like with a lot of
things in the world of politics, particularly left-wing politics where due to
the smallness and isolation of those forces there is tendency to have to react
to events not of your own making, the reaction by governments, particularly the
United States, following 9/11 with its attempt to institutionalize the national
security state and to seek vengeance at any target foreign or domestic that it
considered dangerous. No question the scariest time of his political life, the
only time he felt the full heat of physical threat from the average citizen
whom he assumed usually view people demonstrating about anything as mere cranks
and weirdoes was in the aftermath of the frenzied American bombing campaign and
troop occupation in Afghanistan in 2001 right after 9/11 when he had with very
few others had organized a small, a very small demonstration in opposition to
the bombing campaign at Park Street and took more menacing guff from passers-by
than he had ever encountered before. Those were dark days when some locally
well-known committed peaceniks dependable in fair weather favored folding up
the tent rather than face the hostile streets, and no question they were
hostile, were suddenly not available to rally. Like Sam said he hoped the later
Occupy movement which arose phoenix-like out of the ashes of the world
financial crisis but that fizzled fairly quickly and that sent Sam into another
bout with what the hell, no who the hell was going to lead the struggle, who
among the young who of necessity with their energy and sense of wonder drive
all the great movements, was going to step forward. He felt at that time that
he would have no problem taking a back sit in the struggle if the new blood
came along.
Here is a funny
thing, a quirk of politics. Everybody Sam talked to, young and old, understood
that the social tinder underlying American society only needed a little push to
go wild. Knew that as a result of the vast increase in income inequality, knew
the weight of the endless wars on the budget and human resources was at a breaking point, knew that people, a
lot of people, did not feel they were getting ahead in life always something
that will steadily enflame people. So Sam, and they, the ones he talked to and
talked to him knew something had to flare up. But didn’t, for a long time
didn’t. Then in a rather quick succession the environment, the fight for a
living wage and the fight against police brutality and the fight against the
hard racism against black people were taken up by the young, or rather sections
of the young from say late 2013 to now.
Not everything that
has been proposed, not every action has made political sense but there is some
motion toward upping the struggle, getting back into the street politics that
Sam had been pushing for some time in various committee meetings since the
portals of government seemed to be tone-deaf to what was going on down at the
base of society. Here is the kicker though. The kicker for now as things are
still in flux, still have a way to go before they are sifted out. Things may be
in flux and need sifting out but Sam is starting to get and uneasy feeling
already. Sam went to a meeting of those who wanted to respond to the various
egregious police shootings of the past year around the country and tried to
make some points, give some perspectives. He was rather unceremoniously
dismissed by the young leaders there, both the young black and white leaders,
as an old-timey too talkative guy. The young, like in his generation, appear
ready to seek to reinvent the wheel. Appear too as well to be as naïve about
the enemies they are facing as they were in his generation. But what bothered
Sam most of late has been that the young in their identity political way are
“ageist” if such a term makes sense, are disrespectful of his right to have his
say since when the deal goes down he will be on the barricades right beside
them. Sam thought though that even with the slights he could say-Ah, to young
was very heaven though as old Wordsworth said in his sunnier days.