Those Oldies But Goodies…Out In The Be-Bop ‘50s Song Night- The Battle Rages- Jerry Lee or Elvis? - Jerry Lee Lewis’ “High School Confidential”

From The Pen Of The Late Peter Paul Markin

 

With A 2015 Introduction By Sam Lowell

 

If you did not know what happened to the late journalist Peter Paul Markin who used to write for some of the alternative newspaper and magazine publications that proliferated in the wake of the 1960s circus/war/bloodbath/all world together festival/new age aborning cloud puff dream, won a few awards too and was short-listed for the Globe Prize this is what is what. What is what before the ebb tide kind of knocked the wind out of everybody’s sails, everybody who was what I called at the time when I was more hopeful about, and more expectant to reap the benefit from, “seeking a newer world,” a line I stole from some English poet, Alfred Lord Tennyson I think if memory serves (Robert Kennedy, Jack’s brother, or his writer “cribbed” the line too for some pre-1968 vision book before he ran for President in 1968 so I am in good company.) I will tell you in a minute what expression “the Scribe,” a named coined by our leader, Frankie Riley, which is what we always called Markin around the corner we hung out in together in front of Salducci’s Pizza Parlor in our hometown of North Adamsville once Frankie laid that moniker on him, used to describe that change he had sensed coming in the early 1960s. Saw that train coming long before any of the rest of us did, or gave a rat’s ass about, our expression of the time meaning “don’t bother me with world stuff I have to suffer through this teen angst thing” in our serious pressing concerns of the moment, worries about girls (all of the existential problems angst including about bedding them, or rather getting them in back seats of cars mainly, or in a pinch behind the secluded seawall down at the far end of the beach), dough (ditto the girl existential thing to keep them interested in you and not run off with the next guy who had ten bucks to spend freely on them to your deuce, Jesus) and cars (double ditto since that whole “bedding” thing usually hinged on having a car, or having a corner boy with some non-family car to as we used to say, again courtesy of the Scribe via scat bluesman Howlin’ Wolf, “doing the do” in some forlorn back seat down some lonesome lovers’ land. The Scribe though wanted to give it, give what we were feeling, you know our existential angst moment although we did not call it that until later when the Scribe went off to college and tried to impress us with his new found facts, his two thousand new found facts about guys like Sartre and Merleau-Ponty. Like I said we could give a rat’s ass about all that-then.

 

All I know is that ebb tide that caught Markin kind of flat-footed, kind of made him gravitate back toward his baser instincts honed by every breathe he took as a kid down in “the projects” where he learned the facts of life, the facts of fellaheen life which is what one of our junior high school teachers called us, called us peasants, called it right too although we were the urban versions of the downtrodden shanty peasants but they were kindred no doubt, is still with us. So maybe being, having been a “prophet, ” being a guy who worried about that social stuff while we were hung up on girls,  dough and cars (him too in his more sober moments especially around one Rosemond Gooden who would not give him the time of day since she was from up the road in the newly built ranch houses that were dream houses in the “golden age of the 1950s), wasn’t so good after all.

 

Maybe the late Markin was that kind of Catholic “martyr saint” that we all had drilled into us in those nasty nun run Sunday catechism classes, maybe he really was some doomed “n----r” to use a phrase he grabbed from some Black Panther guys he used to run around with when he (and Josh Breslin) lived in Oakland and the “shit was hitting the fan” from every law enforcement agency that could put two bullets in some greasy chamber to mow down anybody even remotely associated with the brothers and the ten point program (who am I kidding anybody who favored armed self-defense for black men and women that’s the part that had the coppers screaming for blood, and bullets).

 

Here is a quick run-down about the fate of our boyhood corner boy bastard saint and about why stuff that he wrote forty or fifty years ago now is seeing the light of day. I won’t bore you with the beginnings, the projects stuff because frankly I too came out of the projects, not the same one as he did but just as hopeless down in Carver where I grew up before heading to North Adamsville and Josh who was as close as anybody to Markin toward the end was raised in the Olde Saco projects up in Maine and we are both still here to tell the tale. The real start as far as what happened to unravel the Scribe happened after he, Markin, got out of the Army in late 1970 when he did two things that are important here. First, he continued, “re-connected” to use the word he used, on that journey that he had started before he was inducted in the Army in 1968 in search of what he called the Great Blue-Pink American West Night (he put the search in capitals when he wrote about the experiences so I will do so here), the search really for the promise that the “fresh breeze” he was always carping about was going to bring. That breeze which was going to get him out from under his baser instincts developed (in self-defense against the punks that were always bothering him something I too knew about and in self- defense against his mother who was truly a dinosaur tyrant unlike my mother who tended to roll with the punches and maybe that helped break my own fall from heading straight down that Markin fate ladder) in his grinding poverty childhood, get out from under the constant preoccupation with satisfying his “wanting habits” which would eventually do him in.

 

Markin had made a foolish decision when he decided to drop out of college (Boston University) after his sophomore year in 1967 in order to pursue his big cloud puff dream, a dream which by that time had him carrying us along with him on the hitchhike road west in the summer of love, 1967, and beyond. Foolish in retrospect although he when I and others asked about whether he would have done things differently if he had known what the hell-hole of Vietnam was all about was ambivalent about the matter.

 

Of course 1967, 1968, 1969 and other years as well were the “hot” years of the war in Vietnam and all Uncle Sam and his local draft boards wanted, including in North Adamsville, was warm bodies to kill commies, kill them for good. As he would say to us after he had been inducted and had served his tour in ‘Nam as he called it (he and the other military personnel who fought the war could use the short-hand expression but the term was off-bounds for civilians in shortened form)  and came back to the “real” world he did what he did, wished he had not done so, wished that he had not gone, and most of all wished that the American government which made nothing but animals out of him and his war buddies would come tumbling down for what it had done to its sons for no good reasons.

 

And so Markin continued his search, maybe a little wiser, continued as well to drag some of his old corner boys like me on that hitchhike road dream of his before the wheels fell off. I stayed with him longest I think before even I could see we had been defeated by the night-takers and I left the road to go to law school and “normalcy.” (The signposts: Malcolm X’s, Robert Kennedy’s and Martin Luther King’s assassinations, hell maybe JFK’s set the who thing on a bad spiral which kind of took the political winds out of any idea that there would not be blow-back for messing with the guys in power at the time, the real guys not their front-men, the politicians; the rising tide of “drop out, drug out, live fast and die young” which took a lot of the best of our generation off giving up without a fight; the endless death spiral of Vietnam; the plotted killings of Black Panthers and any other radical or revolutionary of any color or sex who “bothered” them; and, the election of one master criminal, Richard Milhous Nixon, to be President of the United States which was not only a cruel joke but put paid to the notion that that great unwashed mass of Americans were on our side.)

 

Markin stuck it out longer until at some point in 1974, 1975 a while after I had lost touch with him when even he could see the dreams of the 1960s had turned to dust, turned to ashes in his mouth and he took a wrong turn, or maybe not a wrong turn the way the wheel of his life had been set up but a back to his baser instincts turn which had been held in check when we were in the high tide of 1960s possibilities. (Josh Breslin, another corner boy, although from Olde Saco, Maine who had met Markin out in San Francisco in the summer of love in 1967 and who had also left the road earlier just before me was in contact until pretty near the end, pretty close to the last time in early 1975 anybody heard from Markin this side of the border, this side of paradise as it turned out since Josh who lived out in California where Markin was living at the time confirmed that Markin was in pretty ragged mental and physical condition by then).           

 

Markin had a lot invested emotionally and psychological in the success of the 1960s “fresh breeze coming across the land” as he called it early on. Maybe it was that ebb tide, maybe it was the damage that military service in hell-hole Vietnam did to his psyche, maybe it was a whole bunch of bad karma things from his awful early childhood that he held in check when there were still sunnier days ahead but by the mid-1970s he had snapped. Got involved in using and dealing cocaine just starting to be a big time profitable drug of choice among rich gringos (and junkies ready to steal anything, anytime, anywhere in order to keep the habit going).

 

Somehow down in Mexico, Sonora, we don’t know all the details to this day a big deal Markin brokered (kilos from what we heard so big then before the cartels organized everything and before the demand got so great they were shipping freighters full of cold cousin cocaine for the hipsters and the tricksters and big for Markin who had worked his way up the drug trade food chain probably the way he worked his way into everything by some “learned” dissertation about how his savvy input could increase revenue, something along those lines) went awry, his old time term for something that went horribly wrong, and he wound up face down in a dusty back road with two slugs to the head and now resides in the town’s potter’s field in an unmarked grave. But know this; the bastard is still moaned over, moaned to high heaven.

 

The second thing Markin did, after he decided that going back to school after the shell-shock of Vietnam was out of the question, was to begin to write for many alternative publications (and I think if Josh is correct a couple of what he, Markin, called “bourgeois” publications for the dough). Wrote two kinds of stories, no three, first about his corner boy days with us at Salducci’s (and also some coming of age stories from his younger days growing up in the Adamsville Housing Authority “projects” with his best friend, Billie Bradley before he met us in junior high school). Second about that search for the Great Blue-Pink American Night which won him some prizes since he had a fair-sized audience who were either committed to the same vision, or who timidly wished they could have had that commitment (like a couple of our corner boys who could not make the leap to “drugs, sex, rock and roll,” and raising bloody hell on the streets fighting the ‘monster’ government” and did the normal get a job, get married, get kids, get a house which made the world go round then). And also an award-winning series of stories under the by-line Going To The Jungle for the East Bay Other (published out on the other side of the bay, San Francisco though) about his fellow Vietnam veterans who could not deal with the “real” world coming back and found themselves forming up in the arroyos, along the rivers, along the railroad tracks and under the bridges of Southern California around Los Angeles. Guys who needed their stories told and needed a voice to give life to those stories. Markin was their conduit.

 

Every once in a while somebody, in this case Bart Webber, from the old corner boy crowd of our youthful times, will see or hear something that will bring him thoughts about our long lost comrade who kept us going in high school times with his dreams and chatter (although Frankie Riley was our leader since he was an organizer-type whereas Markin could hardly organize his shoes, if that). Now with the speed and convenient of the Internet we can e-mail each other and get together at some convenient bar to talk over old times. And almost inevitably at some point in the evening the name of the Scribe will come up. Recently we decided, based on Bart’s idea, that we would, if only for ourselves, publish a collection of whatever we could find of old-time photographs and whatever stories Markin had written that were still sitting around somewhere to commemorate our old friend. We have done so with much help from Bart’s son Jeff who now runs the printing shop that Bart, now retired, started back in the 1960s.

 

This story is from that first category, the back in the day North Adamsville corner boy story, although this one is painted with a broader brush since it combines with his other great love to write about books, film and music. Always connected with the music was his awful hard time with women, girls as a kid, women, wives, two before the end, always touching the woman’s side which always both intrigued him and befuddled him since the distaff side (nice combination term that Markin would have appreciated especially that distaff thing for women who befuddled him, befuddled him straight up). It had been found in draft form up in Josh Breslin’s attic in Olde Saco, Maine where he had lived before meeting Markin in the great summer of love night in 1967 and where he had later off the road stored his loose hitchhike road stuff and his writerly notebooks and journals at his parents’ house which he had subsequently inherited on their respective passings. We have decided whatever we had to publish would be published as is, either published story or in draft form. Otherwise, moaning over our brother or not, Markin is liable to come after us from that forlorn unmarked grave in that Sonora potter’s field and give us hell for touching a single word of the eight billion sentences he  had had stored in his fallen head.     

 

Here is what he had to say:                        

 



Those Oldies But Goodies…Out In The Be-Bop ‘50s Song Night- The Battle Rages- Jerry Lee or Elvis? - Jerry Lee Lewis’ “High School Confidential”

 

High School Confidential lyrics-Jerry Lee Lewis

 

You better open up honey it's your lover boy me that's a knockin'

You better listen to me sugar all the cats are at the High School rockin'

Honey get your boppin' shoes Before the juke box blows a fuse

Got everybody hoppin' everybody boppin'

Boppin' at the High School Hop

Boppin' at the High School Hop

Shakin' at the High School Hop

 

I've rollin' at the High School Hop

I've been movin' at the High School Hop

Everybody’s hoppin' Everybody's boppin'

Boppin' at the High School Hop

 

Come on little baby gonna rock a little bit tonight

Woooh I got get with you sugar gonna shake things up tonight

Check out the heart beatin' rhythm cause my feet are moving smooth and

Light

Boppin' at the High School Hop

Shakin' at the High School Hop

Rollin' at the High School Hop

Movin' at the High School Hop

Everybody’s hoppin' just a boppin' just a boppin'

 

Piano Solo!

 

Come on little baby let me give a piece good news good news good news

Jerry Lee is going to rock away all his blues

My hearts beatin' rhythm and my soul is singin' the blues

Oooooh Boppin' at the High School Hop

Shakin' at the High School Hop

Rollin' at the High School Hop

Gettin' it at the High School Hop

Everybody’s hoppin' Everybody's boppin'

Boppin' at the High School Hop

********

This is the back story, the teen listener back story if you like, going back to the primordial youth time of the mid to late 1950s with its bags full of classic rock songs for the ages. Of course, any such efforts have to include the views of one Billie, William James Bradley, the schoolboy mad-hatter of the 1950s rock jailbreak out in our “the projects” neighborhood. Yah, in those days, unlike during his later fateful wrong turn trajectory days, every kid, including best friend Markin, me, lived to hear what he had to say about any song that came trumpeting over the radio, at least every one that we would recognize as our own.

 

Billie (not Billy, not some billy goat billy, not if you didn’t want more trouble than you bargained for from the king hell king of our corner night, no questions asked)  and I spent many, many hours mainly up in his tiny bedroom, his rock heaven bedroom, walls plastered with posters of Elvis, Bo Diddley, Chuck Berry, somewhat later Jerry Lee Lewis, and of every new teen heartthrob singer, heartthrob to the girls that is, around, on his night table every new record Billie could get his hands on, by hook or by crook, and neatly folded piles of clothing, also gathered by that same hook or by crook, appropriate to the king hell king of the schoolboy rock scene, the elementary school rock scene between about 1956 to 1960. Much of that time was spent discussing the “meaning” of various songs, especially their sexual implications, ah, their mystery of finding-out-about-girls worthiness.

 

Although in early 1959 my family had started the process of moving out of the projects, and, more importantly, I had begun to move away from Billie’s orbit, his new found orbit as king hell gangster wannabe, I still would wander back there until mid-1960 just to hear his take on whatever music was interesting him at the time. These commentaries, these Billie commentaries, are my recollections of his and my conversations on the song lyrics in this series. But I am not relying on memory alone. During this period we would use my father’s tape recorder, by today’s standard his big old reel to reel monstrosity of a tape recorder, to record Billie’s covers of the then current hit songs (for those who have not read previously of Billie’s “heroics” he was a pretty good budding rock singer at the time) and our conversations of those song meanings that we fretted about for hours. I have, painstakingly, had those reels transcribed so that many of these commentaries will be the actual words spoken during those conversations (somewhat edited, of course). That said, Billie, king hell rock and roll king of the old neighborhood, knew how to call a lyric, and make us laugh to boot. Wherever you are Billie I’m still pulling for you. Got it.

*********

“Who are you taking to the hop? Come on now, tell me, tell me, your old buddy Billie, who you asked? Was it Theresa? Was it Donna? Was it Karen?” That was the incessant bugging by my old elementary school boy compadre, Billie, William James Bradley if you didn’t know already, every time a school sock hop came up. But you know, or you should know, that was just a little way that he had to bait me about my shyness, or rather my awkwardness around girls. Around girls that he, king hell king of the late 1950s rock night “discarded” and left for the rest of us, especially for me.

 

And he knew, he knew damn well that I had not gotten up the nerve to ask any of those three ex-flames, or any girl, to the dance coming up in a few days. For one thing because, as king hell king of the rock night, and therefore king, crowned or uncrowned, of the sock hop he had all the configurations, combinations, set-ups, and, and, no-go bust-ups all computed out, no, not on some machine memory depot but in his head. For another because he didn’t know that I had decided just to go to the dance alone and maybe getting lucky there. Heck, I had done it before, a few times, although not with any great success but if there is any rhyme or reason to youth it is around the possibilities of getting lucky. Of course, old Billie had “selected” Laura as his escort, no awkwardness in Billie, although I had heard, heard from more than one budding teenage source that she “liked me,”(don’t ever tell him this though for I will deny it on seven stacked bibles). Or liked my seriousness, and my clowny, get in the way bookishness. So I am going “stag” on the hope, the hell or high water hope that Billie will let his old buddy, his old amigo, his, well you know, have a dance with his escort to see if I have some “magic.”

 

Now, and ever since I heard about her opinion of me, I have been wracking my brain to figure out this question. How could she “like me,” or not like me for that matter, I do not know because although I had looked over in her direction in class dreamily (yes, dreamily) more than somewhat I had never said word one to her, or her to me. Now this Laura, if you want a description is not drop-dead beautiful, at least by Billie-Markin defined drop-dead beautiful, twelve and thirteen year old girl beautiful, but she has something else that I would not (and Billie definitely would not) figure out how to say for many years, she was fetching. Definition: nice figure, meaning having a shape, if you really want to know, because when you think about it, boy or girl, twelve and thirteen year old boy or girl, any girl that had a shape (meaning had womanly contours, hips, breasts, nicely-formed legs) rather than a stock stick figure tomboy-like girl was bound to get ahead in that be-bop night, and probably now too.

 

But more than that, for me, if not for Billie, she didn’t giggle, silly giggle like the other girls when a boy said something stupid-funny (and the twelve and thirteen year old boy universe is more than somewhat filled with stupid-funny stuff done by eons of clueless guys, trying, trying just like me, and just like Billie if he could have ever been honest about it, to figure out the key to the girl-charm thing, yes, there is plenty of room in that universe even now for the stupid-funny) and, she carried herself in a way, sometimes with a certain thoughtful look, sometimes by a thing she did by putting her fingers to her lips, and maybe the most important, that she knew she was a girl and was content with that knowledge. She would lack for no dates or admirers, ever. Oh, yah she was also smart, not Billie street smart, not Markin two-thousand facts smart but asking and answering teacher smart, without being crazy smart about it that you also knew every boy, or almost every boy, in the twelve and thirteen year old boy universe did not like in girls then, and maybe now for all I know. It only gets sifted out later.

 

But enough of Laura, of Billie, christ of Markin as well, of pre-sock hop arrangements, derangements and dreamily kid in the night be-bop stuff let us get to the sock hop. Hey, wait a minute, you know what sock hops are, or you heard from your parents or grandparents what sock hops are, right? Back in the fifties, yes, the1950s (and a little bit into the 1960s but the term had kind of died out by then, at least for “non-squares”). If you don’t then I’ll fill you in quickly now, but you’ll see you really know about all of this because it is nothing but a “primitive,” maybe Stone Age when you hear it, version of any school dance scene since they started making teenagers a separate social category in the world, the whole wide world even. Okay the idea was to hem in this mad dash, this mad craze to dance, and dance guys with girls and vice versa, that kids have been into since the radio and jukebox came on the scene, maybe back in that Stone Age now that I think about it.

So dear mother and father, you name the generation, figured out if you can’t beat them join them, and the schools (and churches later) were in cahoots. So every once in a while to keep three eyes on this stuff (and to avoid the feared, seriously feared, basement or “family room”-launched “petting parties” if kids are left to their own devices), maybe a few times a month they would throw a sock hop (the sock part comes from the fact, the hard fact, that most girls, most twelve and thirteen year old girls, wore ankle socks. Yah, no nylons, etc. If you don’t believe me look it up on Wikipedia, or something). Now, most times, this was nothing but some parent or teacher acting as dee-jay and "spinning platters” (records) in some dank, well-lighted, too well-lighted school gym or church basement, christ more than once in the school cafeteria when the gym was being used for other purposes that night. Yes, the night, the night in those days being from seven to about ten in the evening so you would have to think pretty hard about not going, stag or dated up, to the dance if for no other reason than to be able to get out of the house, the cramped, nowhere project house (really apartment) for a few hours un-cramped freedom.

 

This night, this night that Billie kidded me about, this Billie and Laura night, though somehow, although I am vague on the details of how they were brought in, we are not reduced to cranky, scratchy records but a real live local band, a band that prided itself, I heard, on doing covers of the “hot” new singers and groups we knew from American Bandstand (an afternoon television show that had Philly kids, older Philly kids, dancing and swaying to whatever dee-jay Dick Clark, is he still around?, decided was wholesome and fit for the ears of America’s afternoon rock obsessed youth). So this is a time you definitely did not want to miss. And to truth to tell I went early, nervously early if you must know, to see what was up and watch the band set up.

 

Now this is not just any time in the 1950s, although the sock hop thing, the worried parent, worried about those “petting party” things(and more, much more, about sex things) and this wild and woolly rock obsessed thing their no understand what kids are into could have been anytime from about 1955 on, from the time that Elvis exploded onto the scene with those swiveling hips, that jumping girl guitar, that unkempt hair (yah, unkempt to them), and that permanent sneer came onto the scene.

 

No, this is 1958 when the Elvis thing had died down a little now that he was dead, or we thought he was dead, and for a fact he might have well have been dead in the constant teen chew-up of rock talent from the kind of music and movies he was into after giving us such great stuff like Jailhouse Rock, Good Rockin’ Tonight, Heartbreak Hotel and One Night With You. Yah, the king was dead, long live the king, and let’s move on, okay. Billie and I talked about it, about how guys, rock guys that is, seen to have a short shelf-life, but as Billie knew, knew from his own bumpy rock “career,” that’s show biz. So this night we were wondering, wondering like crazy, how the band would work out and whose music they will cover.

 

Like I said I got there early and watched the band set up, including a piano besides the guitar and drums so I figure maybe they will do some Little Richard or Fats Domino stuff. Seven o’clock comes and here comes Billie with Laura. Wow, Billie has on a nice jacket, wide lapels like all the rock guys are wearing these days (I’ll tell you about how he got it sometime but you can figure that a projects boy didn’t get it as a birthday present from Ma and Pa). Really sharp. But double wow on Laura who has on a cashmere sweater, some wide skirt and, can you believe this, nylons, to show off her nice legs. Oh yah, and just a hint of smile on her face like she is here with the king of the rock night, crowned or uncrowned, and she has staked out the territory as queen, demure queen, but queen nevertheless.

 

Yes, fetching (although we will agree between ourselves that I don’t know that word, or how to use it in relationship to describing girls and their charms just yet, alright). But here is where the sweetest part comes in when Billie and Laura make their royal entrance and come over to where I am standing when Billie introduces me, formally introduces Laura to me, she gives me this, well, I don’t care if I do wear out the word, fetching smile and says “I’ve seen you in class but you never seem to pay any attention to me. I thought that report you gave on Greek democracy in class was very well done.” Be still my heart, she actually remembered the report… and me. And here I am wearing some bedraggled (always bedraggled, always) striped (stripes, jesus) white collared shirt, ratty black pants, and old Thom McAn Easter-bought brown shoes. Well, she remembered my report, that’s a start, and it actually was a pretty good report because I went to the Thomas Crane Public Library right up in Adamsville Square to look the stuff up.

 

But enough of reports, and "be still my hearts" because the music is going on. A few covers of Little Richard and Fats as I expected, with that piano and all, some Buddy Holly that sounded a little tinny, a few other non-memorable odd and ends, including some Elvis that sounded, and I again swear on seven bibles, like old time parents’ music, like Frank Sinatra, or those guys. Then suddenly, the leader of the band said that he had a special guest on the piano for the next number. We all wondered what the song would be while they were setting the piano up closer to the front. I heard somebody say it was going to be something by a new guy, Jerry Lee Lewis. Whoa! I have only heard him once or twice but I thought his piano was smoking so maybe this guest guy could do a good cover on it.

 

Billie, Billie king hell king of the rock night, must have known something was up, and why (always why) because he brought Laura over and asked me if wanted to dance the next dance with her. Me, two left feet, or two right feet, stag, coming to the dance stag just hoping that I would get lucky with “discarded” Theresa, Donna, or Karen dance with fetching Laura. No way. The she said “but I really want to dance with you, you being Billie friend, and he says you are a good dancer,” and then turns a very whimsical smile on me.

 

Well what are you going to do when a woman (alright girl, but a girl with a shape) wants to dance with you, and had something nice to say about your school report, and, oh yes had that smile, that come hinter smile that leaves a man (okay, boy) anywhere from twelve to twelve hundred weak at the knees. Well, the music is starting so I say yes, okay yes.

 

And what does our guest pianist do but a cover, a hot cover by the way, of Jerry Lee Lewis’ latest, High School Confidential, which I had heard about but had not heard. Great. Laura and I are dancing away and she is doing nothing but give me meaningful smiles and, maybe that rumor about her “liking me” was true. I am just dancing away like crazy and people are looking at me like where did he learn how to do that. After the dance I returned Laura to Billie, a little miffed Billie but I could have been wrong on that. And then Theresa came over and asked if I wanted to dance. A few dances, a few Laura-less dances later the call for last dance came, and not feeling like watching Laura with Billie just then I headed home.

 

The next morning, a Sunday morning, if I recall, Billie came over to the house and was fuming/hangdog as we talked, talked obviously about the sock hop doings. Fuming because I had switched up on him. How? Well, apparently, Laura, sweet fetching Laura, had spent more than the allotted time talking about me, rather than about Billie’s virtues and he had used the dance, the Jerry Lee Lewis manic rock number that he had found out the band was going to play to make me look silly (his word, although mine when I heard it was more of an expletive). Hangdog because he felt bad now that he had done his best friend wrong, wrong over a girl although, in Billie fashion, he tried to step back and argue that maybe he did me a favor getting me out on the dance floor. See, though what he didn’t know (and don’t tell him either, if you know his whereabouts) is that I had been taking lessons from his slightly older sister, Carol, on how to dance this latest faster dance stuff.

 

So that is the end of the story, or almost the end. A few days later Laura knocked at our apartment door in the afternoon after school. My mother answered the door and invited her in, although she, my mother that is, said Laura was coming in no matter what from the look on her face. Laura was fuming, although as it turns out good fuming, because she said she had been smiling at me like crazy when we were dancing to give me the “hint” to ask her for the last dance, the last close to her dance. Sorry, Laura. And then she blurted out her command, “You and I are going to the next sock hop together and you had better not say no.” Well, when a woman (girl, are you happy) "insists” on something, almost anything like that, and on top of that had that kind remark about that school report, and that shape, what is a boy, a boy of the twelve and thirteen year old universe to do but say yes. So at the next dance I won’t be dancing with Billie “discard” Theresa, Donna, or Karen although they are okay but with fetching Laura. So there Billie, we are even. And if anybody asks you, like they asked me once-Elvis or Jerry Lee? Jerry Lee, long live the king.

When The Hound Dog Began To Howl-With Big Mama Thornton’s Hound Dog In Mind

When The Hound Dog Began To Howl-With Big Mama Thornton’s Hound Dog In Mind   

By Jack Callahan

Bart Webber, reflecting on some songs from their school days back in the late 1950s and early 1960s one night when he was in a reflecting kind of mood, a mood that had settled over him more frequently of late surprising a lot of people including the guy who was listening to him, Jimmy Jenkins, said on the face of it there was no way some of the songs they loved, or were popular, or girls likes which was important made sense. Bart had the Elvis Presley version of Willa Mae “Big Mama” Thornton’s Hound Dog in mind which as he explained to Jimmy was supposed to be directed toward a girl, a girl the singer of the song was in love with who, as will happen between men and women, okay, okay boys and girls, treated him worse than some old mangy cur. Made his almost cry with her crying she was so mean to the lad. But how did it fit with the persona of Elvis, or with any guy who tried to call his gal of interest nothing but a hound dog. The least the guy should have expected to be in a deep free for about six months and then buried in some small abyss. Done for.

So, okay, maybe it didn’t  have to do with the song when Elvis sang anything in his golden days, say 1955 to about 1958, after which he fell off the face of the earth, died or something, and was resurrected as this yucky (teenage girl talk for someone who in on the outs, someone who doesn’t matter in the great teenage girl scheme of things) foolishly miscast teenage idol movie star (compare the magic of say the 1956 movie Jailhouse Rock when he gave his all with 1960 Blue Hawaii where he mailed it in and if you don’t see a different then well maybe move on to another of my blog entries). Some people say he went into the Army (which was true) but most serious aficionados, meaning those who have seen Elvis recently on the street, or worse, are waiting for his return, know he had some hideous operation and came back as a drug addict and cheapjack hustler in a large jumpsuit.                   

But that hard fact, if it is a hard fact, doesn’t explain why he could sing Hound Dog and nobody did anything but scream to the rafters when he sang the song (girls, girls mainly, but I remember a few guys who, trying to emulate the King screamed too but they went on to become Elvis impersonators, or some kind of impersonators, and never got a play from those girls despite the sideburns, the wiggly hips and the patented snare they tried unsuccessfully to copy), why girls started throwing their underpants (the older girls, young women, and some not so young women the younger girls not understanding anything about what was making them all, well, all hormonal and leave it at that), and buying up every copy at Trader Bill’s Records up in Carver Square with their allowances (most guys I knew then either didn’t get an allowance because they, we, were so poor an allowance would have meant not paying the rent or something or if they did preferred not to spend it on Elvis records and let their sisters grab those platters).        

That was then and now is now and Bart had a better handle on the sources of the rock and roll music that he and his crowd lived for. It was long after Elvis had died, had been resurrected, or people had started waiting for the “second coming” when Sam Lowell, a guy he knew a little in high school, got him interested in the blues and was making a small argument in favor of the key influence that rhythm and blues, meaning “black” music, Negro music to use the phrase of the times (the polite phrase, others were nastier) had on rock and roll and let him listen on his stereo record player (it’s had been a while, okay) to a record by Big Mama Thornton which had her version of Hound Dog on one side of the album. Bart’s immediate response, after he said he liked the subterranean hip beat on her version, was to wonder if “Big Mama had covered Elvis’ great hit.” Sam laughed, told Bart that Big Mamma had cut that number in 1951 and made about six dollars off of the royalties. Elvis made millions.

That was the hard fact of 1950s “race records” and their audience, explained the lynchpin of how Sam Phillips at Sun Records who put rock and roll on the map almost single-handedly was able to put “race music” and a good old white boy together to make northern girls (and others) throw their underwear on to any stage Elvis appeared on,  make project boys like Bart and Sam grow silly sideburns, almost injury themselves trying to make Elvis-type moves and spent hours before the mirror working on that snarl. But also explained why Big Mama’s version made more lyrical sense since she was talking about her no good rascal man. Explained why in every way Big Mama’s version would make Elvis blush with shame for his felony if he ever was in the same room with her. Yeah.    

 

***Poet’s Corner- Langston Hughes-With Dream Boogie In Mind

***Poet’s Corner- Langston Hughes-With Dream Boogie In Mind   

 

From The Pen Of Frank Jackman

 

February is Black History Month

 

 

Dream Boogie

Good morning, daddy!
Ain't you heard
The boogie-woogie rumble
Of a dream deferred?

Listen closely:
You'll hear their feet
Beating out and beating out a -

You think
It's a happy beat?

Listen to it closely:
Ain't you heard
something underneath
like a -

What did I say?

Sure,
I'm happy!
Take it away!

Hey, pop!
Re-bop!
Mop!

Y-e-a-h!

Langston Hughes

 

[“Did you clean that women’s toilet on the fifth floor?,” yelled Harry, Harry Simons his goddam building cleaning supervisor, from across the foyer near the elevators on the ground floor who knew damn well that he had done that job, had finished all his jobs in the Acme Trust Building and then some so that he could get off before noon on this Saturday, and every Saturday when he needed his rest before he stepped out for his big Saturday night. It was during those times, those damn Saturday morning work times as if five days were not enough, Sam wished he had stayed in school like his Mama, bless her name, told him to do and get an education so he could apply for a civil service job and take life easier than she had had it as a scrubwoman for the same company, Barclay’s, that he worked for now.

 

But he had to sow his wild oats, do his reefer, do his two-year stretch, do his high hat corner boy routine just like all of his boys who distrusted, seriously distrusted any guy who thought being “book smart” was better than savvy “street smart.” Looked askance at Negro intellectuals, black men like that be-bop poet Langston Hughes who pitter patter poetry he read in Sing Sing just to pass the time. Brother, that Hughes knew all the words, knew the street beat too. But just then Harry came up and told him he was done for the day and his thoughts drifted from be-bop poets to that night’s doing when he would “walk with the king,” and his sorrows would soon be forgotten.]                   

 

 

 

…he, Sam Walker, everybody called him Sam except his mother naturally wanting to proud say his full sired name Samuel Maxwell, Maxwell like the Chicago blues street his father had worked before he hit the long dusty road west, just this moment, this Saturday night high-kicking moment being called by his moniker by Miss Ella from across the street  reflecting his Saturday night time name, Sidewalk Slim (known as such ever since his corner boy days around 125^th Street back in the late 1940s when he was really slim and when he ruled, ruled for a moment in time, the sidewalk in front of Sadie Barker’s Pool Hall and guys would listen to him “talk the talk” just to hear him talk the talk and figure out how to some young thing out of her virtue), was, as always on Saturday night, dressed to the nines, yes, the nines. Resplendent in his now well-worn, although serviceable, wide lapel dark brown suit that had seeable pants creases, and off-pink collared shirt to highlight the brown (also well- worn but like the suit serviceable, serviceable Saturday night especially after a few drinks, or some reefer madness kicks, dimmed the lights), a signature string tie reflecting a local hip trend, shoe-shine black shoes, ready to dance almost by themselves. And to top off that resplendent as he walked in the front door of the Red Fez (red to make one think of sunsets, of flaming heats, and fez to make one think back to Mother Africa times and some eternal birth mysteries) was his woman, his lady, Miss Molly, fully gowned, new, new and freely given by a, ah, gentleman friend to show some appreciation for her kindnesses. Sidewalk Slim didn’t like the fact that it was new, that he had not purchased it, and that someone else had. They had argued about it for a bit but as usual Slim was at the losing end of a Molly argument when it came to her looks. Finished.

Moreover, this night, the Molly Red Fez night, Slim was eager to have Molly around as his arm piece in another man’s bought dress or not because none other than the man, Be-Bop Benny and his quartet, Benny (Benny Bartlett) from his old corner boy days, who looked like he and his crew were ready to break out, break out big in the emerging swing bing, bang, bing jazz night, maybe like the Count or the Duke, were playing the house that night and he needed to show he fit in, fit in nicely with the new be-bop, with the hip. So reefer loaded, feeling a little mellow as he sat down at the front table Benny had reserved for him, ordering some high-shelf liquor, a bottle, as befit the occasion Slim for once felt that old time corner boy king of the hill walking daddy feeling that he used to feel around 125^th Street. And the night, really the night and the next morning because he and Molly stayed after hours when Benny and other guys from around town after finishing their money gigs for the Mayfair swells and that crowd came by to really blast, worked out just that way. He was beat, beat to hell and back and slept most of the Sunday away.

Come Monday morning, early, in a different suit, the green khaki uniform, complete with his Sam Walker name in white label above the shirt pocket, of the Barclay Cleaning Company, taking the old A-train to work he thought about the day ahead, the long day ahead, and about how his supervisor, Harry, would probably yell to him for the millionth time “Did you clean that women’s toilet on the fifth floor?” or something like that. Jesus.

*****International Women's Day, 1916;A From The Archives Of Women And Revolution -Greeting of the Paris Action Committee of Socialist Women for Peace and Against Chauvinism

*****International Women's Day, 1916;A From The Archives Of Women And Revolution -Greeting of the Paris Action Committee of Socialist Women for Peace and Against Chauvinism

From The Archives Of Women And Revolution-

 

 

Markin comment:

The following is a set of archival issues of Women and Revolution that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting articles from the back issues of  Women and Revolution during Women's History Month in March and periodically throughout the year.

Women and Revolution-1971-1980, Volumes 1-20  


http://www.marxists.org/history/etol/newspape/w&r/WR_001_1971.pdf

From The Archives-International Women's Day, 1916;A Greeting of the Paris Action Committee of Socialist Women for Peace and Against Chauvinism

Markin comment:
The following is an article from an archival issue of Women and Revolution, Spring 2001, that may have some historical interest for old "new leftists", perhaps, and well as for younger militants interested in various cultural and social questions that intersect the class struggle. Or for those just interested in a Marxist position on a series of social questions that are thrust upon us by the vagaries of bourgeois society. I will be posting more such articles from the back issues of Women and Revolution during Women's History Month and periodically throughout the year.


****
International Women's Day, 1916;A Greeting of the Paris Action Committee of Socialist Women for Peace and Against Chauvinism

We reprint below a statement of greetings from the Paris Action Committee of Socialist Women, an internationalist oppositional grouping within the French social democracy, on International Women's Day 1916. It is translated from the version published by the Gruppe Internationale, led by Karl Liebknecht, Rosa Luxemburg, Franz Mehring and Leo Jogiches, in the illegal Spartacusbriefe (No. 17, 30 March 1916).


Following the definitive betrayal by the German Social Democratic Party (SPD) at the outbreak of World War I, when its entire Reichstag fraction (initially including even such revolutionists as Karl Liebknecht, who misguidedly yielded to considerations of party "discipline" and "unity") voted the war credits demanded by the government, the minority of revolutionary -internationalists within the party were reduced to tiny, isolated propaganda groups without a party press or a party apparatus.

"Without an organization," said Lenin, "the masses are deprived of the sole expression of their will." The task, then, which the left radicals in the German social democracy faced, was the creation of an organization that might begin to overcome the atomization of the working class. This task had to be accomplished under conditions of illegality and against the old party leadership which, in its fear of such attempts to reach the masses of disfranchised party members, had imposed a moratorium on all discussion and criticism of the "official" line and refused to hold the yearly party congresses required by SPD statutes.

Coinciding with the increasing class collaboration of the party executive from 1910 onward had been a cessation in the growth of party membership (indeed, membership would have dropped, for the first time ever, had it not been for disproportionate recruitment of women). The large masses of non-organized workers were unwilling to take risks for a party whose timidity had emboldened employers to ever harsher attacks on their living standards.

The SPD section for work among women led by Clara Zetkin constituted a laudable exception to the party's general drift to the right (see "Foundations of Communist Work Among Women: The German Social Democracy," Women and Revolution Nos. 8 and 9, Spring and Summer; 1975). While subscriptions to the central party press were falling off, Zetkin's Die Gleichheit ("Equality") was able to chalk up a large increase in subscribers; similarly, it was undoubtedly Zetkin's activizing radicalism which in large measure accounted for the growth in women members—an indication that the SPD's capitulation to national chauvinism was not an expression of the "will of the masses" but rather of the revisionist leadership's default of socialist principle.

But Zetkin was able to carry on her fight for socialist international working-class solidarity in the forum of Die Gleichheit only for a short time longer; with the collaboration of the Prussian authorities the party leadership was able to gain control, install a compliant editor and proceed to run the journal into the ground. Circulation fell off sharply, and soon Die Gleichheit was suspended.

The statement of the Paris Action Committee is of interest not merely for its uncompromising interna¬tional proletarian solidarity in the midst of the chauvinist hysteria of the imperialist holocaust but also for the solutions it advances to the crisis of proletarian leadership.

Revolted by the quiescence and then by the outright betrayal of the party leadership and correctly viewing the masses as far more revolutionary than this petty-bourgeoisified leadership, many revolutionists over¬reacted by adopting a theory of mass revolutionary initiative exemplified by the "spontaneism" of Rosa Luxemburg. According to this view, the party was to be primarily an educational organization, providing leadership when the masses did decide on their own to initiate the final collapse of capitalism.

Such glorification of the masses' undirected revolutionary will led the social-democratic lefts to downplay the role of proletarian leadership. Thus, Luxemburg could write in 1910, when the SPD party executive was throttling mass demonstrations in favor of electoral reform: "If the mass of party comrades comprehends and truly feels this [the need for militant struggle], then our leaders will also be found at their posts. 'It's the masses that are decisive'."

Similarly, in the Paris Action Committee's statement, there is the belief that the old social democracy will somehow be revived and reconstituted "from below." A complementary error was the divided left social-democrats' neglect of the crucial need for organiza¬tional unity achieved on a firm programmatic basis.

But the theoretical/organizational failings of the social-democratic left opposition display a deeper inadequacy: a failure to come to grips with the changed conditions generated by the dominance of imperialism by the turn of the century. In foreign affairs imperialism had meant an unprecedented aggressiveness of the major capitalist powers, posing an imminent threat of world imperialist conflict. Internally, the dominance of monopoly cartels interpenetrated with bank capital found reflection within the German Second Reich in a closing of ranks by the capitalist exploiters and an unparalleled intransigence toward the labor move¬ment. Now, for example, lockouts were financed by a joint fund set up by all significant German industry. This hard-nosed stance of the German bourgeoisie vis-a-vis the social-democratic threat found expression politi¬cally in a strengthening of the reactionary bloc between industry and the East Elbran junkers with the aim of excluding the SPD from parliament. Within the labor movement itself, imperialism was accompanied by increasing divisions within the working class—not only industrialist-fostered "yellow unionism" but also what Lenin termed a "labor aristocracy" of relatively well-paid workers.

In the face of this challenge, the German social democracy remained tied to its old policy of verbal militancy and practical impotence. In particular, the entire left still clung to the Kautskyan theory of the "party of the entire class," i.e., including both those backward, reactionary layers which had not even achieved trade-union consciousness and a labor aristocracy whose relatively, elevated status made it prone to accept the status quo. Proponents of proletarian "unity" overlooked the fact that backward and non-revolutionary layers in the party would certainly generate spokesmen for their views within the party leadership.

While the Gruppe Internationale, which published this greeting, consisted of uncompromising revolution¬ists who were to found the German Communist Party, in failing to lend an organizational form to their views, they could offer no real solution to the social-democratic betrayal of the SPD leadership. It was only in the codification of Bolshevik practice in the early Comintern (particularly in the "Theses on Tactics" and "Guidelines on Organization") that the division between maximum and minimum program, enunciat¬ed in the Erfurt Program of 1891, was to be transcended in the creation of a party of a new type, the Leninist vanguard party of the proletariat, in which a conscious leadership of professional revolutionaries would be able to intervene decisively at crucial world-historical junctures precisely because it rested on an alert, class-conscious rank and file. Not Kautskyan "unity"-mongering, but such tactics as the united front simultaneously unmasked the old social-democratic misleaders and achieved working-class unity around the achievement of particular shared, strictly limited goals.

The statement of the Paris Action Committee of Socialist Women reprinted below is thus essentially a backward-looking document, harking back to the great traditions of the Second International and attempting to preserve a synthesis—"the great socialist family"— that had been first eroded and then dissolved by a triumphant imperialism. But the Second International had died in an act of definitive class-collaborationist betrayal. It was the Third International which was to continue the fight for international proletarian revolu¬tion through the transformation of the imperialist war into a civil war directed against the international bourgeoisie under the leadership of an effective and disciplined international party of the working class.

To socialist and proletarian women of all countries the Committee sends an expression of its warmest sympathy on International Women's Day. From the ' bottom of its heart it hopes and desires that a great many socialist women's organizations will succeed— more freely and openly than it has itself been able to— in calling upon women everywhere to express their dearest wish, the wish for an immediate end to the frightful struggle that for 19 months now has been inundating the world in blood, and in uttering in numerous mass meetings with a clear voice the, word "peace" tabooed in our country.

We feel ourselves in solidarity with the socialist proletarians of the so-called enemy nations, with the proletarians whom we no more confuse with their exploiters than we would be confused with our own hangmen. We feel this solidarity the more strongly the more zealously our own, our true enemies, the capitalists, strive to incite us against foreign proletari¬ans. Thus under the present conditions it is particularly to the socialist and proletarian women of countries at war with us and especially to the proletarian women of Germany that we offer the assurance of our most heartfelt, warmest sympathy, and above all to Clara Zetkin and all the women comrades who, heroically and inspired with glowing conviction, are struggling for socialism and for peace without counting the costs to themselves.

The Committee renews the vow of proletarian solidarity made by its members at the time of their entry into the great socialist family. To each and every one it sends fraternal greetings, sad, painful greetings, but greetings supported by the unshakable belief in the future of the proletariat.

For the Committee: Louise Saumoneau, Paris

 

 

 

 

*****The Latest From The Cindy Sheehan Blog

*****The Latest From The Cindy Sheehan Blog

 

http://www.cindysheehanssoapbox.com/

A link to Cindy Sheehan’s Soapbox blog for the latest from her site.

Frank Jackman comment:

I find Cindy Sheehan’s Soapbox rather a mishmash of eclectic politics and basic old time left-liberal/radical thinking. And an on-going fetish for her running for office whatever seems to be worth looking at. In 2014 it was the Governor's race in California. Other years it has been for President and for Congress. That Congressional race made sense because it was against Congresswoman and U.S. House Minority Leader Nancy Pelosi who at one time was a darling of the liberals and maybe still is. But electioneering while necessary and maybe useful is not enough. So while her politics and strategy are not enough, not nearly enough, in our troubled times they do provide enough to take the time to read about and get a sense of the pulse (if any) of that segment of the left, the parliamentary left, to which she is appealing.

One though should always remember, despite our political differences, Ms. Sheehan's heroic action in going down to hell-hole Crawford, Texas to confront one President George W. Bush in 2005 when many others were resigned to accepting the lies of that administration or who “folded” their tents when the expected end to the Iraq War did not materialize in 2002-2003 after we had millions in the streets for a few minutes and not much after when it would have counted. Hats off on that one, Cindy Sheehan.

*************

Additional Markin comment:

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 

***********

Another note from Frank Jackman  

There are many ways in which people get “religion” about the issues of war and peace, about the struggle to oppose the imperial adventures of the American government.  Learn that it is our duty to oppose those decisions as people who are “in the heart of the beast” as the late revolutionary Che Guevara who knew about the imperial menace both in life and death declared long ago. My own personal “getting religion” and those who I have worked with in such organizations as Vietnam Veterans Against The War (VVAW) and later Veterans For Peace (VFP) came from a direct confrontation with the American military establishment either during or after our service. Those were hard confrontations with the reality of the beast back in those days and it is no accident that those who confronted the beasts directly then are still active today. Remain active as a whole new threat to world peace emanates from Washington into the Middle East highlighted by the air wars in Syria and Iraq and the now new lease on life in Afghanistan.     

In a sense the military service confrontation form of “getting religion” on the issues of war and peace is easy to understand given the horrendous nature of modern warfare and its massive weapons overkill and disregard for “collateral damage.” Less easy to see is the radicalization of older women, mothers, mothers of soldiers like Cindy Sheehan in reaction to the senseless death of their loved ones. As pointed out above whatever political differences we have I will always hold Ms. Sheehan’s heroic actions in confronting one George W. Bush then President of the United States and the “yes man” for the war in Iraq started in 2003 (the various aspects of the Iraq saga have to be dated since otherwise confusion prevails) in high regard. She took him on down in red neck Texas asking a simple question-“if there were no weapons of mass destruction, not even close, why did my son die in vain?” Naturally no sufficient answer ever came from him to her. There she was a lonely symbol of the almost then non-existent anti-war movement. And then she started, as this blog of hers testifies to, to put the dots together, “got religion,” got to understand what Che meant long ago about that special duty radicals and revolutionaries have “in the heart of the beast.” And she too like those hoary military veterans I mentioned is still plugging away at the task.      

*****Free Chelsea Manning-President Obama Pardon Chelsea Now!

*****Free Chelsea Manning-President Obama Pardon Chelsea Now! 

 

 

Support "Courage To Resist"-The Organization Supporting Military Resisters And Chelsea Manning 

 



Frank Jackman comment on Courage To Resist and military resisters: 

I have always admired military resisters having, frankly, done my time in the military, Vietnam Era time, without any serious reflection about the military, my role in the military, or what was just and unjust about that war until after I got out. After I got out, began to see thing through the fog of war and got serious “religion” on the questions of war and peace from several sources. At first working with the Cambridge Quakers who I had noticed around the fringes of anti-war GI work in the early 1970s when there was a serious basis for doing such work as the American army one way or another was half in mutiny toward the end of American involvement in that war. And a serious need as guys, guys who get their “religion” in the service needed civilian help to survive the military maze that they were trying to fight. This connection with the Quakers had been made shortly after I got out of the service when my doubts crept in about what I had done in the service, and why I had let myself be drafted when I had expressed serious anti-war doubts before induction about what the American government was doing in Vietnam to its own soldiers. But, more importantly, and this was the real beginning of wisdom and something I am keenly aware every time the American government ratchets up the war hysteria for its latest adventure, to the Vietnamese who to paraphrase the great boxer Mohammed Ali (then Cassius Clay) had never done anything to me, never posed any threat to me and mine. But as much as I admired the Quakers and their simple peace witness, occasionally attended their service and briefly had a Quaker girlfriend, I was always a little jumpy around them, my problem not theirs, since their brand of conscientious objection to all wars was much broader than my belief in just and unjust wars.

Later I worked with a couple of anti-war collectives that concentrated on anti-war GI work among active GIs through the vehicle of coffeehouses located near Fort Devens in Massachusetts and Fort Dix down in New Jersey. That work while satisfying and rewarding by actually working with guys who knew the score, knew the score from the inside, and had plenty to tell, especially those who had gotten “religion” under fire was short-lived once American on the ground involvement in Vietnam was minimalized and the horrific draft was abolished as a means of grabbing “cannon fodder” for the damn war. Once the threat of being sent to Vietnam diminished the soldiers drifted off and the anti-war cadre that held things together as well.

What really drove the issue of military resistance home to me though, what caused some red-faced shame was something that I did not find out about until well after my own military service was over. A few years later when I went back to my hometown on some family-related business I found out after meeting him on the street coming out of a local supermarket that my best friend from high school, Sean Kiley, had been a military resister, had refused to go to Vietnam, and had served about two years in various Army stockades for his efforts. Had done his “duty” as he saw it. Had earned his “anti-war” colors the hard way.    

See Sean like me, like a lot of working-class kids from places like our hometown, Gloversville, up in Massachusetts, maybe had a few doubts about the war but had no way to figure out what to do and let himself be drafted for that very reason. What would a small town boy whose citizens supported the Vietnam War long after it made even a smidgen of sense, whose own parents were fervent “hawks,” whose older brother had won the DSC in Vietnam, and whose contemporaries including me did their service without a public murmur know of how to maneuver against the American military monster machine. But what Sean saw early on, from about day three of basis training, told him he had made a big error, that his grandmother who grew up in Boston and had been an old Dorothy Day Catholic Worker supporter had been right that there was no right reason for him to be in that war. And so when he could, after receiving orders for Vietnam, he refused to go (I will tell you more of the details some time when I ask him some questions about events that I have forgotten) and did his time in the military that way.          

Sean’s story, and in a sense my belated story, are enough reasons to support Courage to Resist since, unfortunately, there are today very few organizations dedicated to providing informational, legal, and social support for the military resisters of the heinous onslaughts in Iraq and Afghanistan. The organization needs the help of every ex-soldier who got “religion,” of every anti-war activist, and of every honest citizen who realizes, now more than ever, that the short way to end the endless wars of this generation is to get to the soldiers, get to the cadre on the ground fighting the damn wars. Enough said.     

*****Out In The Be-Bop 1950s Night- The Time Of Motorcycle Bill-Take Two

*****Out In The Be-Bop 1950s Night- The Time Of Motorcycle Bill-Take Two

 

From The Pen Of Joshua Lawrence Breslin

[My old friend, Sam Lowell, whom I know from the summer of love days out in Frisco days in the late1960s and who hails from Carver down in Massachusetts asked me to fill in a few more details about this relationship between Motorcycle Bill and Lily. He thought I was originally kind of skimpy on why a nice Catholic girl would go all to pieces over a motorcycle guy, would get on his bike like she was some low-rent tart from the wrong side of town the usual type that went for motorcycle guys in his book. Sam didn’t get the idea that when that cycle surge came lots of ordinary teens went with the flow. So here is a little extra, a take two for Sam, and maybe for others who missed that big motorcycle moment.]      

 ********

There was a scourge in the land, in the 1950s American land. No, not the one you are thinking of from your youth of from your history book, not the dreaded but fatalistically expected BIG ONE, the mega-bomb that would send old mother earth back to square one, or worst, maybe only the amoebas would survive to start the long train of civilization up the hill once again. Everybody expected that blow to come if it did come and we in America were not vigilant, did not keep our shoulders to the wheel and not ask questions from the nefarious Russkies (of course we that were just coming to age in the rock and roll night would not have had a clue as to what questions to ask if asking questions was acceptable then and it was not and we as young as were knew that it was not from parents to teachers to Grandpa Ike and his cabinet). From a guy named Joe Stalin which one of our teachers said meant “steel” in Russian but it could have been from any Russian guy as we learned later after Stalin died and other atomic bomb-wielding guys took over in Red Square.

Sure that red scare Cold War was in the air and every school boy and girl had their giggling tales of having to hide, hide ass up, under some desk or other useless defense in air raid drill preparations for that eventually. I wasn’t any revolutionary or radical or “red” although one teacher looked at me kind of funny but I couldn’t the purpose of hiding under some old-timey elementary school wooden desk when every film I ever saw of what an atomic blast looked like said you might as well not have your ass sticking up in the air when Armageddon came. Like I said one teacher looked at me very funny. So sure the air stunk of red scare, military build-up cold war “your mommy is a commie turns her in (and there were foolish kids who did try to use that ploy when dear mother said no to some perfectly reasonable request and junior thought to get even he would rat her out)”

But the red scare, the Cold War ice tamp down on society to go along to get along was not the day to day scare for every self-respecting parent from Portsmouth to the Pacific. That fear was reserved for the deadly dreaded motorcycle scare that had every father telling his son to beware of falling under the Marlon Brando sway once they had seen the man complete with leather jacket, rakish cap and surly snarl playing Johnny Bad in The Wild One at the Strand Theater on Saturday afternoon and deciding contrary to the cautionary tale of the film that these Johnnies were losers spiraling down to a life, a low life of crime and debauchery (of course said son not knowing of the word, the meaning of debauchery, until much later just shrugged his innocent shoulders).

More importantly, more in need of a five alarm warning, every mother, every blessed mother, self-respecting or not, secretly thinking maybe a toss in with Marlon would bring some spice to her otherwise staid ranch house with breezeway existence warned off their daughters against this madness and perversity in leather. Warned those gleaming-eyed daughters also fresh from the Saturday afternoon matinee Stand Theater to not even think about hanging with such rascals contrary to the lesson that cute waitress in the film gave about blowing Johnny off as so much bad air. (Of course forgetting, as dad had with junior, to bring up the question of sex which is what Sissy had on her mind after one look at that cool attire of Johnny and her dream about how she could get that surly smirk off of his face.)     

Of course that did not stop the wayward sons of millworkers slated for work in the mills when their times came from mooning over every Harley cat that rode his ride down Main Street, Olde Saco (really U.S. Route One but everybody called it Main Street and it was) or the daughters slated for early motherhood under proper marriage or maybe sales clerks in the Monmouth Store from mooning (and maybe more) over the low- riders churning the metal on those bad ass machines when they went with their girlfriends over to Old Orchard Beach on sultry sweaty weekend nights in summer.

This is how bad things were, how the cool cats on the bikes sucked the air out of any other guys who were looking for, well, looking whatever they could get from the bevies of girls watching their every move like hawks. Even prime and proper Lily Dumont, the queen of Saint Brigitte’s Catholic Church rectitude on Sunday and wanna-be “mama” every other waking minute of late. Now this Lily was “hot” no question so hot that my best friend in high school Rene Dubois, the best looking guy around the Acre where we all lived and who already had two girlfriends (and later in life would have four, count them, four wives before he gave the marriage game up and just shacked up with whatever romantic interest he had at the moment), would go to eight o’clock Mass every Sunday and sit a couple of rows in back of her and just watch her ass. (I know because I was sitting beside him watching that same ass). He never got anywhere with her, she knew about the two girlfriends since they were friends of hers, and neither did I. Lily was a classic French-Canadian beauty long thin legs, petite shape but with nice curves, long black hair and pop-out blue eyes. Nice but like I said but strictly the ice queen as far as we could tell. Especially when she would constantly talk about her friendship with Jesus and the need to say plenty of rosaries and attend many novenas to keep in touch with him.        

In this time of the motorcycle craze though something awoken in her though, maybe just the realization that Jesus was okay but guys who thought she was hot maybe needed some tending too. In any case, and I didn’t find this out until several years later after Lily had left town, my sister who was one of Lily’s close friends then and Lily could confide girl talk to her during this motorcycle dust up Lily would find herself restless at night, late at night and contrary to all good Catholic teachings would put her hand in a place where she shouldn’t (this is the way my sister put it you know Lily was just playing  with herself a perfectly natural feeling for teenagers, and older people too) and she was embarrassed about it, didn’t know if she could go to confession and say what sin she committed to old Father Pierre. I don’t know if she ever did confess or things got resolved a different way and that idea was out of play but there you have it.     

And the object of her desire? One “Motorcycle Bill,” the baddest low- rider in all of Olde Saco. Now baddest in Olde Saco (that’s up in ocean edge Maine for the heathens and others not in the know) was not exactly baddest in the whole wide world, nowhere as near as bad as say Sonny Barger and his henchmen outlaws-for- real bikers out in Hell’s Angels Oakland as chronicled by Doctor Gonzo (before he was Gonzo), Hunter S. Thompson in his saga of murder and mayhem sociological- literary study Hell’s Angels. But as much is true in life one must accept the context. And the context here is that in sleepy dying mill town Olde Saco mere ownership, hell maybe mere desire for ownership, of a bike was prima facie evidence of badness. So every precious daughter was specifically warned away from Motorcycle Bill and his Vincent Black Lightning 1952 (although no mother, and maybe no daughter either, could probably tell the difference between that sleek English bike and a big pig Harley). But Madame Dumont felt no need to do so with her sweet sixteen Lily who, maybe, pretty please maybe was going to be one of god’s women, maybe enter the convent over in Cedars Of Lebanon Springs in a couple of years after she graduated from Olde Saco High along with her Class of 1960.

But that was before Motorcycle Bill appeared on the horizon. One afternoon after school walking home to Olde Saco’s French- Canadian (F-C) quarter, the Acre like I said where we all lived, all French-Canadians (on my mother’s side, nee LeBlanc for me) on Atlantic Avenue with classmate and best friend Clara Dubois (my sister was close to Lily but not as close as Clara since they had gone to elementary school together), Lily heard the thunder of Bill’s bike coming up behind them, stopping, Bill giving Lily a bow, and them revving the machine up and doing a couple of circle cuts within a hair’s breathe of the girls. Then just a suddenly he was off, and Lily, well, Lily was hooked, hooked on Motorcycle Bill, although she did not know it, know it for certain until that night in her room when she tossed and turned all night and did not ask god, or any of his associates, to guide her in the matter (the matter of that wayward hand for those who might have forgotten).

One thing about living in a sleepy old town, a sleepy old dying mill town, is that everybody knows everybody’s business at least as far as any person wants that information out on the public square. Two things are important before we go on. One is that everybody in town that counted which meant every junior and senior class high schooler in Olde Saco knew that Bill had made a “play” for Lily. And the buzz got its start from none other than Clara Dubois who had her own hankerings after the motorcycle man (her source of wonder though was more, well lets’ call it crass than Lily’s, Clara wanted to know if Bill was build, build with some sexual power, power like his motorcycle. She had innocently, perhaps, understood the Marlon mystique). The second was that Bill, other than his bike, was not a low life low- rider but just a guy who liked to ride the roads free and easy. See Bill was a freshman over at Bowdoin and he used the bike as much to get back and forth to school from his home in Scarborough as to do wheelies in front of impressionable teenage girls from the Acre.

One day, one afternoon, a few days after their Motorcycle Bill “introduction,” when Lily and Clara were over at Seal Rock at the end of Olde Saco Beach Bill came up behind them sans his bike. (Not its real name but given the name Seal Rock because the place was the local lovers’ lane at night and many things had been sealed there including a fair share of “doing the do,” you know hard and serious sex. During the day it was just a good place to catch a sea breeze and look for interesting clam shells which washed up in the swirling surf there.) Now not on his bike, without a helmet, and carrying books, books of all things, he looked like any student except maybe a little bolder and a little less reserved.

He started talking to Lily and something in his demeanor attracted her to him. (Clara swore, swore on seven bibles, that Lily was kind of stand-offish at first but Lily said no, said she was just blushing  a lot.) They talked for a while and then Bill asked Lily if she wanted a ride home. She hemmed and hawed but there was just something about him that spoke of mystery (who knows what Clara thought about what Lily thought about that idea). She agreed and they walked a couple of blocks to where he was parked. And there Lily saw that Vincent Black Lightning 1952 of her dreams. Without a word, without anything done by her except to tie her hair back and unbutton a couple of buttons from her starched white shirt she climbed on the back of the bike at Bill’s beckon. And that is how one Lily Dumont became William Kelly’s motorcycle “mama.”