Saturday, February 06, 2016

Out In The Be-Bop Night- The Search For The Blue-Pink Great Western Night-Postscript- The Torch Is Passed?- February 2011


Out In The Be-Bop Night- The Search For The Blue-Pink Great Western Night-Postscript- The Torch Is Passed?- February 2011

By Zach James  



 

Maybe it was the sheer, hard fact of the California night calling after too long an absence, the California be-bop late 1960s night, the eternal California be-bop night after years of Maine solitude, of Maine grey-blue-white washed, white-crested, white-capped, foam-flecked Atlantic ocean-flotsam and jetsam strewn waters. After all not all oceans are created the same, not all oceans speak to one in the same way, although they are all old Father Neptune’s thoughtful playgrounds.

 

California’s, yes, white-washed, yes, white-crested, yes, white-capped, yes, foam-flecked speak to gentle, warm lapis lazuli blue wealth dreams of the quest, the long buried life long quest for the great blue-pink great American West night, blue-pinked skies of course. Yes maybe it was just that sheer hard fact that pushed me out of Eastern white, white to hate the sight of white, snowed-in doors, Eastern gale winds blowing a man against the sand-pebbled seas, and into the endless starless night. Yes, maybe just a change of color, or to color, from the white white whiteness of the sea walk white-etched night. Right down to the shoreline white.

 

Maybe it was the sheer, hard fact of preparing, against the timetable of that Eastern white night, this and that for the winter California day, and night, the ocean California that set the thoughts of the be-bop night, and the quest for the blue-pink skies humming once again in the, admittedly, older-boned voyager, voyeur of dreamed once sultry, steamy nights. A different proposition, a different proposition, on most days, from preparing to face fierce Maine winter mornings, unaided by the graces and forms nature provides its hardier creations. No thoughts today of heavy woolen coats, double-stitched, double-plied, doubled-vested, old nor’ easter worthy, or heavy woolen pants, same chino pants of youth, same black chino pants, no cuffs, except winter weight, not the always summer weight of no knowledge youth, or heavy boots, heavy clunky rubberish boots mocking against the snow-felt, ocean-edged soft sand streets, or maybe, more in tune with aged-bone recipes heavy-soled, heavy-rubber soled (or was it rubber souled) running shoes (also known in the wide world of youth as sneakers, better Chuck’s). Of scarves, and caps, full-bodied caps, better seaman’s caps, heavy, wool, dark blue, built to stand against the ocean-stormed waves crashing and thrashing against ships hulls, and gloves, gloves to keep your hands from frosty immobility I need not speak. Or will not speak.

 

No, today we think of great controversies of age, well, mini-controversies anyway, between hi-tech-derived aero-flow, toe-fitted, sheer meshed sneakers, or just old-fashioned, Velcro-snapped criss-cross leather sandals, toe-dangling in the sand streets ready. Or between jungle-fitted, twelve-pocketed (or so it seems), straight from the Ernest Hemingway African safari night ( so it seems, again) else, maybe, out of mad man gonzo journalist Hunter Thompson in full loathing regalia, or Reebok, Nike, Adidas, New Balance free-for-all athletic shorts. Or between hearty windbreakers, fit for eastern gales and western el ninos, versus light denim, light blue, tight fit, well, maybe tight fit, be young Marlon Brando or James Dean-worthy in some motorcycle hidden fantasy, jackets. All decisions, all timed but irrevocable once inside the airport terminal, and its maze, no beyond maze, beyond rate maze, of security and scrutiny.

 

Maybe it was the sheer, hard fact of just that airport invasion, the hard fact of the post-9/11 travel world. The running the gauntlet of checkpoints, charts, human body scanning screens, magic forgery detecting pens, bells, whistles, and surly, or maybe better, indifferent, human scanners, human searchers, human checkers. The piles of thrown away, seemingly harmless, harmless to these eyes, water bottles, pure-spring-ed water bottles (Evian, Poland Springs, Belmont Springs, home-filled reusable, filtered tap water L.L. Bean bottles, whatever) which now are deadly weapons, or could be, are a twisted metaphor for the scene. All in order to get from point A (east coast angry ocean waters) to point B (west coast, or hipper, at least used to be hipper, left coast gentle, spa-like, or faux spa waters) in less than six hours.

 

No more of timeless trips, or at least of months’ long trips, aimless but aim-full in their purposeful search. No more of Boston to Angelica Steubenville to roots Prestonsburg to Lexington (Kentucky that is, not revolutionary battlefield Lexington, not that trip anyway). No more Moline meltdowns and Neola corn field nights and Aunt Betty lazy, crazy, hazy suppers or solidarity rides to the desert Native American ghost sky night, drums beating back to primal times, and then over the last mountains down into California blue-pink haze. No, six hours, no more, or else breakdown against those bone-aged facts, and bone-aged stiffness rebellions. Or worst surrender to the think better, or at least twice, of such a trip gods, Egad has it come to that.

 

Maybe it was the sheer, hard fact of riding a rental car, a rental car, my god, a mid-sized, almost brand new, gadget-filled lights, horns, windshield wipers all controlled, whiplash computer-controlled, at the touch power steering. And I like a kid, a dumb, no California hot-rod head under the hood kid with car-ness in the very blood, but more of a youth spent no car, not dough for a car, miles walked, sneaker miles walked, kid, scratching my head to figure out what goes where and screaming onto that good night about how the hell have we come to such a complicated place where it requires seven degrees in astro-physics, at least, to get the damn thing started. No more of drowsy early morning truck stop diner pick-ups by benny-high, reds-low, mortgaged to the teeth zen truck-driving road masters carrying freights from here to there (I would say from point A to point B but that is used up already). No more of psychedelic- painted, further night, magical tour buses, old time yellow brick road school buses converted to living, breathing space on the endless hippie hitchhike 1960s road. No more even of old country hay wagons named, or misnamed, trucks picking up likely farm hands, penny-poor likely farm hands, to work for a few days before moving on. No more of that, indeed.

 

Maybe, and here we are reaching some home truths, it was the sheer, hard fact of seeing the azul ocean sea coming over the horizon at Laguna Hills or one of those endless, one-name-fits-all or should fit all Southern California beach towns filled with the mandatory fake, yes, fake Spanish décor. Of the ticky-tack rows (thanks Malvina Reynolds via Pete Seeger) of “Spanish” houses, oh, I mean, estates, where I see kids, kids no different than I was just waiting for the jail-break event of their generation, if it comes, and if they want long enough but not too long. Of the million and one surf shops for the youngsters to wax and wane on seeking of their own blue-pink nights (or days, more likely), the endless quest for the perfect wave. Of the strip mall rows of fast food eateries, fast clothes chanceries (swim suits a specialty), of sun-free indoor tanning against the rages of father sun. Of the quaint (nice word, right?), yes, quaint lobster dinner (lobster flown in from, from, ah, Maine), California fresh fish of the day, freshly caught, beach view restaurants or other finery, and of cruising (no, not that cruising) pedestrians of all sizes and shapes.

 

Shapes including show-off lovely formed younger girls, ah, women, maybe a young Angelica waiting to splash her first splash in mother Pacific, peaceful mother pacific. And all races and languages and ethnicities trying to figure out the lure of the heathered (almost like Scotland, Scotland of no burr) coastal shore to the Okies, Arkies and Texies, who descended here a couple of generations ago, planted roots, their migratory roots, not Eastern forever and a day roots, and never left. But still the gnawing question, the question of questions-where to go west from here. Not back to the okie dust bowl, that is for sure, not for those now corn-fed, yellow-haired (maybe genetically yellow from that corn) beauties of both sexes who are tied to the sea, to the endless quest for the perfect wave sea, even though from the look of them if I posed the question that way, that perfect wave search way, I would shunted away screaming in that previously mentioned good night.

 

Maybe it was the sheer, hard fact of walking ancient shoreline walks, soft sand- kicking, shod-less feet kicking, tracing new written configurations to ancient gods in the previously clean-slated sand surface, occasionally pebble-dotted, seashell-scattered, as the ocean screams for quiet from those walking in its space and pleads, like some latter day librarian, not to disturb others. Of thoughts of ancient sorrows, and ancient laughters. Remembrances of Angelica first time ocean splashes, of riptide saves, of hero’s rewards for heroic saves, rewards better left to the imagination, ancient imagination. Of scaled seawalls that hold back tide, time and the brick-a-brack whims of fickle man, of humankind. Of squirrels, everlasting, ever-present seashore-loving burrowing squirrels filching, filching and begging, begging for human food against all good nature’s wisdom.

 

And getting it. The food that is. Of ocean side night campfires to protect against the force of the ocean chill, of ocean shadows, and of ocean smokes, thinking back to the days when cigarette smokes filled many public spaces. But better smells now of mesquite wood smells, of charcoals broils smells, of sea-drug up woods smoothed from ocean pounds smells. Of high ganja smells, of pellets and pills to ward off the ocean calls to the endless sleep, of the return to the homeland, of the homeland seas. And of skies of daytime blue, blue, blue enough to make a pair of pants out of, cloudless in afternoon after fogged-down mornings. Ah, but you know what’s coming, what the whole shore line walk means. Yes, the night, no, not the night night, the dark, starless night of the poet’s lament, of ancient times wonder, and of modern no night human-crafted light beams breaking the will of the dark night. No, not that night but rather the earlier part, the part after the sun goes on its business below the horizon and leaves as a reminder the blue-pink night hanging over the ocean, tourist taking pictures, taking camera, digital camera pictures today, instant, mainly, but, hell who need such tacky reminders when the mind’s eye reeks of blue-pink memory, ancient blue-pink memories.

 

Maybe it was the sheer, hard fact of leaving, of returning east fast, faster as it turns out that heading west, west to the blue-pink night, to the be-bop night. I will not speak of that airport maze, rat-like or not, again it does not vary on the way back any more than going to. Now I speak of those haunts, those dreaded ancient haunts of having to return to eastern concerns, eastern worries, eastern woes, and a feeling, an old feeling an old Joyel-time feeling of having to go back to routines, not the regular routines that make life bearable but the routines of routines that drive one out on the midnight run to wherever, whenever. And to see, although see only in a flash, the contours of the American night, of the sense of the American landscape, of roads and rivers it took months for ancient pioneer Conestoga wagons to traverse, and weeks for ancient hitchhike roads to swallow.

All blaze past in a flash, all lighted strange patterns civilization.

 

Maybe it was the sheer, hard fact of grabbing a midnight-like cab for the ride home, eastern home, eastern snow-drenched home that had not changed in sight but changed from still present blue-pink memories as always, from leaving but still necessary to face. On such cab rides, such youthfully scorned cab rides, and truth be known youthfully unaffordable rides, I now take when language is no barrier to asking for cabbie stories (although many times such is a problem as this is now a profession, a city profession, by recent immigrants, dominated, seemingly oxymoronic, since how would such fellows know the ancient trails of the east, at least in pre-techno- GPS days) in the hopes of finding some gem story to feed the literary lights, not blue-pink lights by any means, just fill-in road stories. And this night, this night when thoughts have been whirling for weeks about ancient things, ancient things described above, I find a kindred. Cabbie X, ancient cabbie X, fires back in full-bodied, “I don’t have any cabbie stories to tell, but I have some hitchhike stories.” Hell, hell on wheels, be still my heart, tell, brother, tell kindred tell all, and drive slow, stop at every traffic light slow, I have dough in my pocket and a hunger, an unspeakable, unquenchable just now hunger, to hear your tales, your ancient 1960s hitchhike road tales.

 

Tales about his road from Missoula, Montana to New Haven, Connecticut. (Yes, avoid hitching on those Connecticut roads, and Arizona’s too. Agreed). Of Truckee truck stops. Of truck stop road side diners, and endless cups of coffee, and badgering truckers for long-haul rides. Of hard driving, get to the coast, benny-high truckers seeking to spill their guts to some lone stranger in order to keep awake and pass the hard highway mile. Of Pacific Coast highways brimming with converted magical mystery tour school buses, converted to living housing for the broken-hearted, the love-lorn, the be-bop nighters. Ah, memory. “Hey, you almost didn’t stop at that last traffic light, brother.”

 

More, more please. Of Nevada desert stops, waiting by lonely crossroads for hours, reading scrawled signs from ancient forbears, maybe those very Conestoga folk, warning that one may wait for a ride to perdition there. Of dope smoke, of friendships, many fleeting, but a feel for that good moment. And at the close of that cabbie night a thought , a cabbie thought- we made it, we were better for it, and we can survive in this old world because we made that venture. No need to speak of the blue-pink night to this brother, such words would be wasted. This is that now dwindling fraternity that sought, maybe still seeks that good night, and that is all that needs to be said. A revolutionary brotherhood handshake, a handshake too hard to describe here but fraught with meaning back in those days, at my door seals our night’s work. Yes, memory almost like a yesterday memory, finely-etched in our collective minds, recallable at an instant.

 

Maybe it was the sheer, hard fact of carrying around , winter long, winter, snow-blasted long, a song/story in my head, a story recorded by Red Sovine and which I heard by way of the inscrutable Tom Waits, Big Joe and Phantom 309. A story of a fellow hitchhike roader caught out in one of those lonely crossroads to nowhere that every seeker knows about, although they are not always windswept and rain-drenched. Sometimes they are snow-frozen, sometimes, heat-drowned, sometimes, not enough times, just plain, ordinary sunny-dayed. Out of the mist comes the mythical trucker, Big Joe will serve as well any other name, although when I think trucker I always think Denver Slim as he was neither slim (far from it) nor from Denver, and that tells a tale right there. So they ride the night away telling lies and other stories until they come near a truck stop and Big Joe freaks, and the hitchhiker is left, after Big Joe pitches him a dime, to go in for a cup of coffee on Big Joe. Said hitchhiker goes in and tells his story of the ride and with whom and gets the lowdown from a waiter. See Big Joe died, truck-faithful, Phantom 309 faithful died, when he avoided a school bus filled with kids out on that lonely pick-up crossroad. But see Big Joe did another favor, a hitchhike brotherhood favor as the waiter says “have another cup of coffee and keep the dime, keep the dime as a souvenir of Big Joe and Phantom 309.” Great story and I have my own just like it, and Brother Cabbie X had his own, and every man and woman who ever hit the road, by force or desire, has that same story just mix it up a little.

 

Maybe it was just the sheer, hard fact of listening, listening attentively, listening eagerly on the rented car California roads to old road warrior, Wobblie, kindred of tramps, bums, and hoboes of an earlier age, an age which intersected with the hippie hitchhike road of the 1960s, the late folksinger/songwriter Bruce “Utah” Phillips and his definite Songbook. Listening to old songs of struggle from prairie days, of hobo jungles by the railroad tracks (not today’s high speed ones, no way), and train-jumpers (a different breed that we highway hitchhikers but still searchers. I never had much luck on the trains, and got tossed off a few by the railroad bulls, so I will leave that mode of transportation alone), skid row nights, sidewalk sneers, and destruction of the western hobo night by gentrification. Of paperless street benches, of paper-filled bus depot benches, of public bathroom stenches, of half-way house snores and hostels bland food that dotted the old transient landscape, and have seemingly faded from memory, except on twilight California streets as the homeless hoboes make way to the beach and night time sleeps, sleep it offs, mainly.

 

Yah, maybe it was all those sheer, hard facts, collectively or individually, that brought me back to memories of the ancient hitchhike road, especially that brother cabbie scene but, finally, here is the real reason. Let me go back to those California roads for a minute, no, not the Pacific Coast highway freedom road (Routes 1 and 101) but the high volume, hard-driving, eighty billion-laned (okay, I exaggerate) Interstate 5 that, one way or another, goes up and down the length of the state. Actually let me go back to the one of the entrances, one of the Oceanside entrances, where beyond belief I spy two youths, a male and female, two youthful Markins and Angelicas maybe, standing on the corner, waiting, waiting for a what. A hitchhike ride of course. In the second it took me to realize that this is what they were doing (they held out no thumb, nor had a sign indicating where they were heading, obviously “green” at this work) and slammed on the brakes I was beside them. “Where are you heading?” asks ancient seeker narrator of this tale. “L.A.,” they shoot back. “Get in.” And they do, the guy (Brandon) in the front and the gal (Lillian) in back. At least they have enough sense to make that configuration, that pair male –female configuration, like we did in the old days just in case things got weird. And I had no intention, no intention in hell, of going back to L.A. that day, except one million questions about their purpose, their reasons for being on the road, and ancient courtesies that dictated that I pick up hitchhikers, a rare, incredibly rare occurrence these days. I will let them tell their stories some other time because this after all is my story but their quest, in any case, involves nothing as grandiose as the search for the blue-pink night although it involved Generation X dreams, and that will have to do.

 

So the torch is passed, maybe…

 

Or maybe it is the sheer, hard fact of that knapsack, old Army surplus olive green knapsack, moth-eaten, maybe, moldy, well hitchhike-traveled, well-worn, a lasting memento to that 1969 Angelica-paired road trip sitting in some back closet, up in the attic, or worst, down in the forlorn cellar crying to get out, or maybe some old sea shell of infamous origin also back there calling me back, back to our homeland the road, and the eternal, now I know it is eternal, search for that blue-pink great American West night.

 

The Latest From The Rag Blog-The Voice Of The Faded 1960s -FILM | Robert Bly: Tribute to a radical poet

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Shepherd Bliss :
FILM | Robert Bly: Tribute to a radical poet

Robert Bly has made a big difference in the lives of many, bringing a contentious, creative presence into his prophetic work.

Robert Bly film
Poster for Haydn Reiss’ film about the radical poet, Robert Bly.
By Shepherd Bliss | The Rag Blog | January 6, 2016
Poet Robert Bly, now 89 years old, is a radical, by which I mean he returns to the roots. Haydn Reiss has captured him in his new, moving film “Robert Bly: A Thousand Years of Joy.”
Watching the film was a trip down my memory’s lane, dating back to meeting the National Book Award-winning poet in the sixties. I was in boot camp training at Ft. Riley, Kansas, home of the Army’s First Division, the Big Red One. I intended to follow our family tradition, which gave our name to Ft. Bliss, Texas. I was on my way to the American War on Vietnam.
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The Latest From The Rag Blog-The Voice Of The Faded 1960s -Jonah Raskin on Dalton Trumbo, Jack London, and the California Drought



Jonah Raskin on Dalton Trumbo, Jack London, and the California Drought

Jonah Raskin studio 2 - 12-2015 - Roger smRead the show description and download the podcast of our December 18, 2015 Rag Radio interview with Jonah Raskin here — or listen to it here:

The Latest From The Rag Blog-The Voice Of The Faded 1960s


Ken Light’s photographic journey through
the chaos and the calm


In ‘What’s Going On? 1969-1974,’ Light captures the marches, the rallies, the protests, the guerrilla theatre performances, and the police riots.

©KenLight-WGO-0046A
Photo ©Ken Light from What’s Going On? 1969-1974.
By Ken Wachsberger | The Rag Blog | January 18, 2016

853px-Rag_radio2Ken Light disscussed his experiences as a social documentary photographer and his new book, What’s Going On? 1969-1974 — as well as his work photographing on Texas’ Death Row — with Thorne Dreyer on Rag Radio, Friday, Jan. 22, 2016, 2-3 p.m. (CT), on KOOP 91.7-FM in Austin. Listen to the podcast of this show.

I was called a sixties’ burnout one time. An actual sixties’ burnout was the name-caller so I didn’t take it personally. And, after all, it was the late seventies-early eighties and I still had long hair and a beard, no respectable career prospects, and a hyperactive thumb that took me cross-country and back on the strength of a whim and a clever slogan hand-scrawled on a shopping bag (“Whichever way the wind blows”; “Home to do laundry”; “I am unarmed”; “I’ve got the matches”).
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The Latest From The Rag Blog-The Voice Of The Faded 1960s

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Carl Davidson :
My two cents on the Democratic debate

This time around, I think Sanders defined the agenda and dominated the discussion.

Bernie, Hillary & O'Malley
Bernie, Hillary, and O’Malley. Caricatures by DonkeyHotey / Flickr.
By Carl Davidson | The Rag Blog | January 19, 2016
The three Democratic contenders — Senator Bernie Sanders, Secretary Hillary Clinton and Governor Martin O’Malley — all sharpened their swords in a clashing debate in their last round prior to the Iowa Caucuses and the New Hampshire primary. When those results are in, we’ll have a much better idea of the lay of the land, the one delivered by the primary voters themselves, unfiltered by polls and pundits.
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*****The Latest From The British Leftist Blog-Histomat: Adventures in Historical Materialism


*****The Latest From The British Leftist Blog-Histomat: Adventures in Historical Materialism




 
Click below to link to the Histomat: Adventures in Historical Materialism blog  

Markin comment:

While from the tenor of the articles, leftist authors featured, and other items promoted it is not clear to me that this British-centered blog is faithful to any sense of historical materialism that Karl Marx, Friedrich Engels, Vladimir Lenin or Leon Trotsky would recognize I am always more than willing to "steal" material from the site. Or investigate leads provided there for material of interest to the radical public-whatever that seemingly dwindling public may be these days.

Since 2014 the site of necessity had taken to publicizing more activist events particularly around the struggle to defend the Palestinian people in Gaza against the Zionist onslaught in the summer of that year. That is to be commended. However, in the main, this site continues to promote the endless conferences on socialism, Marxism, and Trotskyism that apparently are catnip to those on the left in Britain all the while touting the latest mythical "left" labor leader who is willing to speak anywhere to the left of the now banished Milibrands after the last election debacle. They will be on sturdier ground with the new head of the Labor Party, Corbyn. I continue to stand willingly with the original comment above about "stealing" material from the site though.      

No question since the demise of the Soviet Union as a flawed but vital counter-weight to world imperialism and the rise of the basically one-superpower American world theories and politics based on socialism, communism, hell, even left radicalism as poles of attraction except in spots (like South Africa or Greece) to the working and oppressed masses of the world has taken a serious hit. Have become seen as something like “utopian” schemes by pro-labor leftist militants, students and intellectuals around the world despite the desperate situations today in many parts of that world, including America and Great Britain, which cry out to high heaven for socialist solutions.

As the weight of that Soviet demise has set in there has been a corresponding demise in the level of programmatic and theoretical understandings by those who still espouse the "good old cause." The scheduled events and works by socialist commentators highlighted on this Histomat blog amply demonstrate the proposition that in the post- Soviet period (if not before) there has been a dramatic tendency to throw out all the experiences since the Russian Revolution of 1917 and try to begin anew as if that event never occurred. Unfortunately that means generally to go back to pre-World War I theories of revolutionary organization (and in some cases to forgo the necessity of revolution as if capitalism were the permanent condition of humankind). The main organizational form to face the scrap heap is Lenin’s theory, a theory many times honored more in the breech than in the observance in the past, of the “vanguard party” of conscious revolutionary intellectuals and advanced workers working as full-time professionals revolutionaries.           

The clearest example of this is the revival of certain pre-World War I theorists like the “Pope of Marxism,” Karl Kautsky, although interestingly not back to Marx and Engels of the post-1848 period. A main organization concept of Kautsky’s German Social-Democratic of which he was a leading theorist was the “party of the whole class,” a concept which denied, or muted the sometimes vast differences in the working class movement in the interest of numbers (numbers of votes in parliamentary elections really) that would somehow be worked out in the course of the revolution. Well life itself, with many, many examples, has shown how worthless that type of organization was when the deal went down.


The date August 4th 1914 when the German Social-Democrats piled onto the Kaiser’s bandwagon by voting for his war budget should be etched in the brain of every serious leftist militant. There are, granted, many new concepts necessary in the 21st century to reach the masses in order to revive the socialist message with the new communications technology, the new urgency, and the new allies necessary to fight for socialism but the threadbare theory of the “party of the whole class” is not one of them.        

Additional Markin comment:

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left (mainly Stalinism but the Social-Democrats despite their democratic professions could teach a lesson or too about bureaucratic suppression) and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

One of the great sins of Stalinism (which the latter-day Social-Democrats of various stripes have honed to a fine art as well) was to silence both dissent inside the party and try like hell to keep other tendencies silent outside the party. Instead of letting various positions and programs be fought out to see who had something to add to the revolutionary arsenal the “word” came down (sometimes changing overnight) and that was that. It looks to be from this great distance that the very much still Stalinized Greece Communist Party is saddled with some of those old-time attributes when there should be in the Greek situation a bubbling up of discussion and clash of programs. Else the capitalists will once again prevail in a situation where they should be sent to "the dustbin of history" as Leon Trotsky once said in another context.   

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 
 
 
 

 

*****Coming Of Age, Political Age, In The 1960s Night- A Baptism Of Fire-Making War On The War-Makers

*****Coming Of Age, Political Age, In The 1960s Night- A Baptism Of Fire-Making War On The War-Makers-The Struggle Against Nuclear War

 

From The Pen Of Frank Jackman

He was scared. All of fourteen year old Peter Paul Markin’s body was scared. Of course he knew, knew just as well as anybody else, if anybody thought to ask, that he was really afraid not scared, but Peter Paul was scared anyway. No, not scared (or afraid for the literary correct types), not Frannie De Angelo demon neighborhood tough boy, schoolboy nemesis scared, scared that he would be kicked in the groin, bent over to the ground in pain for no reason, no reason except Frannie deep psycho hard boy reasons known only to himself. Markin was used to that kind of scared, not liking it, not liking getting used to it but he was not tough, not even close although he was wiry, but not Franny heavyweight tough, but used to it. And this certainly was not his usual girl scared-ness on the off chance that one, one girl that is, might say something to him and he would have no “cool” rejoinder. (Yes, girls scared him, not Franny scared but no social graces scared, except in the comfortable confines of a classroom where he could show off with his knowledge of two thousand arcane facts that he thought would impress them but no avail then, later he would be swarmed, well, maybe not swarmed but he didn’t have to spend many lonely weekend nights studying to get to three thousand arcane facts) This was different. This, and his handkerchief-dabbed wet palms and forehead did not lie, was an unknown scared.

See, Peter Paul had taken a bet, a “put your money where your mouth is" bet, from best freshman high school friend Frankie, Francis Xavier Riley, if you want to know the full name. Now these guys had previously bet on everything under the sun since middle school, practically, from sports game spreads, you know Ohio State by ten over Michigan stuff like that, to how high the master pizza man and owner at Salducci’s Pizza Parlor, Tonio, would throw his pizza dough one strange night when Frankie needed dough (money dough that is) for his hot date with girlfriend Joanne. So no bet was too strange for this pair, although this proposition was probably way too solemn to be bet on.

 

What got it started, the need for a bet started, this time, really had to do with school, or maybe better, the world situation in 1960. Peter Paul, a bundle of two thousand facts that he guarded like a king’s ransom, went off the deep end in 9th grade Civics class when he, during a current events discussion, exploded upon his fellow classmates with the observation that there were too many missiles, too many nuclear bomb-loaded guided missiles, in the world and that both sides in the Cold War (The United States and the Soviet Union and their respective hangers-on) should “ban the bomb.” But you have not heard the most provocative part yet, Peter Paul then argued that, as a good-will gesture and having more of them, the United States should destroy a few of its own. Unilaterally.

 

Pandemonium ensued as smarts guys and gals, simps and stups also, even those who never uttered a word in class, took aim at Peter Paul’s head. The least of it was that he was called a “commie” and a "dupe" and the discussion degenerated from there. Mr. Merck was barely able to contain the class, and nobody usually stepped out line in his class, or else. Somehow order was restored by the end of class and within a few days the class was back to normal, smart guys and girls chirping away with all kinds of flutter answers and the simps and stups, well the simp and stups did their simp and stup thing, as always.

 

Frankie always maintained that that particular day was one of the few that he wasn’t, and he really wasn’t, glad that Peter Paul was his friend. And during that class discussion he made a point, a big point, of not entering the fray in defense of his misbegotten friend. He thought Peter Paul was off the wall, way off the wall, on this one and let him know it after class. Of course, Peter Paul could not leave well enough alone and started badgering friend Frankie about it some more. But this was stone wall time because Frankie, irreverent, most of the time irreligious, and usually just happy to be girl-smitten in the world, and doing stuff about that, and not worried about its larger problems really believed, like the hard Roman Catholic-bred boy that he was underneath, that the evil Soviet Union should be nuclear fizzled-that very day.

 

But Peter Paul kept egging the situation on. And here is the problem with a purist, a fourteen year old purist, a wet behind the ears fourteen year old purist when you think about it. Peter Paul was as Roman Catholic-bred underneath as Frankie but with this not so slight difference. Peter Paul’s grandmother, Anna, was, and everybody who came in contact with her agreed, a saint. A saint in the true-believer catholic social gospel sense and who was a fervent admirer of Dorothy Day’s Catholic Worker for social justice movement started in the 1930s. So frequently The Catholic Worker, the movement newspaper, would be lying around her house. And just as frequently Peter Paul, taking grandmother refuge from the hell-bend storms at his own house, would read the articles. And in almost every issue there would be an article bemoaning the incredible increase in nuclear weapons by both sides, the cold war freeze-out that escalated that spiral and the hard fact that the tipping point beyond no return was right around the corner. And something had to be done about it, and fast, by rational people who did not want the world blown up by someone’s ill-tempered whim. Yah, heady stuff, no question, but just the kind of thing that a certain fourteen year old boy could add to his collection of now two thousand plus facts.

Heady stuff, yah, but also stuff that carried some contradictions. Not in grandmother Anna, not in Dorothy Day so much as in Peter Paul and through him Frankie. See, the Catholic Worker movement had no truck, not known truck, anyway with “commies" and "dupes”, although that movement too, more than once, and by fellow Catholics too, was tarred with that brush. They were as fervent in their denunciation of the atheistic Soviet Union as any 1950s red-baiter. But they also saw that that stance alone was not going to make the world safer for believers, or anybody else. And that tension between the two strands is where Frankie and Peter Paul kind of got mixed up in the world’s affairs. Especially when Peter Paul said that the Catholic Worker had an announcement in their last issue that in October (1960) they were going to help sponsor an anti-nuclear proliferation rally on the Boston Common as part of a group called SANE two weeks before the presidential elections.

Frankie took that information as manna from heaven. See, Frankie was just as interested in knowing two thousand facts in this world as Peter Paul. Except Frankie didn’t guard them like a king’s ransom but rather used them, and then discarded them like a tissue. And old Frankie, even then, even in 1960 starting to spread his wings as the corner boy king of the North Adamsville high school class of 1964, knew how to use his stockpile of facts better than Peter Paul ever could. So one night, one fiercely debated night, when Frankie could take no more, he said “bet.” And he bet that Peter Paul would not have the courage to travel from North Adamsville to Park Street Station in Boston to attend that SANE rally by himself (who else would go from old working- class, patriotic, red-scare scared, North Adamsville anyway). And as is the nature of fourteen year old boy relationships, or was, failure to take the bet, whatever bet was social suicide. “Bet,” said Peter Paul quickly before too much thinking time would elapse and destroy the fact of the bet marred by the hint of hesitation.

But nothing is ever just one thing in this wicked old world. Peter Paul believed, believed fervently, in the social message of the Catholic Worker movement especially on this nuclear war issue. But this was also 1960 and Irish Jack Kennedy was running, and running hard, to be President of the United States against bad man Richard Milhous Nixon and Peter Paul was crazy for Jack (really for younger brother, Bobby, the ruthless organizer behind the throne which is the way he saw his own future as a political operative). And, of course, October in election year presidential politics is crunch time, a time to be out hustling votes, out on Saturday hustling votes, especially every Irish vote, every Catholic vote, hell, every youth vote for your man.

 

On top of that Jack, old Irish Jack Kennedy, war hero, good-looking guy with a good-looking wife (not Irish though not as far as anyone could tell), rich as hell, was trying to out-Cold War Nixon, a Cold War warrior of the first degree. And the way he was trying to outgun Nixon was by haranguing everyone who would listen that there was a “missile gap,” and the United was falling behind. And when one talked about a missile gap in 1960 that only meant one thing, only brooked only one solution- order up more, many more, nuclear-bomb loaded guided missiles. So there it was, one of the little quirks of life, of political life. So, Peter Paul, all fourteen year old scared Peter Paul has to make good on his bet with Frankie but in the process put a crimp into his hoped-for political career. And just for that one moment, although with some hesitation, he decided to be on the side of the “angels” and to go.

That Saturday, that October Saturday, was a brisk, clear autumn day and so Peter Paul decided to walk the few miles from his house in North Adamsville over the Neponset Bridge to the first MTA subway station at Fields Corner rather than take the forever Eastern Mass. bus that came by his street erratically. After crossing the bridge he passed through one of the many sections of Boston that could pass for the streets of Dublin. Except on those streets he saw many young Peter Pauls holding signs at street corners for Jack Kennedy, other passing out literature, and others talking up Jack’s name. Even as he approached the subway station he saw signs everywhere proclaiming Jack’s virtues. Hell, the nearby political hang-out Eire Pub looked like a campaign headquarters. What this whole scene did not look like to Peter Paul was a stronghold place to talk to people about an anti-nuclear weapons rally. Peter Paul got even more scared as he thought about the reception likely at the Boston Commons. He pushed on, not without a certain tentative regret, but he pushed on through the turnstile, waited for the on-coming subway to stop, got on, and had an uneventful ride to the Park Street Station, the nearest stop to the Common.

Now Park Street on any given Saturday, especially in October after the college student hordes have descended on Boston, is a madhouse of activity. College student strolling around downtown looking for goods at the shops, other are just rubber-necking, other are sunning themselves on the grass or park benches in the last late sun days before winter arrives with a fury. Beyond the mainly civilized college students (civilized on the streets in the daytime anyway) there are the perennial street people who populate any big city and who when not looking for handouts, a stray cigarette, or a stray drink are talking a mile a minute among themselves about some supposed injustice that has marred their lives and caused their unhappy decline. Lastly, and old town Boston, historic old town Boston, scene of many political battles for every cause from temperance to liberty, is defined by this, there are a motley crew of speakers, soap-box speakers whether on a real soap-box or not, who are holding forth on many subjects, although none that drew Peter Paul’s attention this day. After running that gauntlet, as he heads for the Francis Parkman Bandstand where the SANE rally was to take place he was amused by all that surrounds him putting him in a better mood, although still apprehensive of what the day will bring forth.

Arriving at the bandstand he saw about twenty people milling around with signs, hand-made signs that showed some spunk, the most prominent being a large poster-painted sign that stated boldly, “Ban The Bomb.” He is in the right place, no question. Although he is surprised that there are not more people present he is happy, secretly happy, that those twenty are there, because, frankly, he thought there might be just about two. And among that crowd he spotted a clot of people who were wearing Catholic Worker buttons so he is now more fully at ease, and was starting to be glad that he came here on this day. He went over to the clot and introduced himself and tells them how he came to be there. He also noted that one CWer wore the collar of a priest; a surprise because at Sacred Heart, his parish church, it was nothing but “fire and brimstone” from the pulpit against the heathen communist menace.

Get this-he also met a little old lady in tennis sneakers. For real. Now Frankie, devil’s advocate Frankie, baited Peter Paul in their arguments about nuclear disarmament by stating that the “peaceniks” were mainly little old ladies in tennis shoes-meaning, of course, batty and of no account, no main chance political account, no manly Jack Kennedy stand up to the Russians account. Peter Paul thought to himself wait until I see Frankie and tell him that this little old lady knew more about politics, and history, than even his two thousand facts. And was funny too boot. Moreover, and this was something that he had privately noticed, as the youngest person by far at the rally she, and later others, would make a fuss over him for that very reason talking about young bravery and courage and stuff like that.

Over the course of the two hours or so of the rally the crowd may have swelled to about fifty, especially when a dynamic black speaker from the W.E.B. Dubois club at Harvard University linked up the struggle against nuclear weapons with the black struggle down South for voting rights that those in the North had been hearing more about lately. It was not until later, much later, that Peter Paul found out that this Dubois club business was really the name of the youth group of the American Communist Party (CP) at the time but by that time he was knowledgeable enough to say “so what.” And it was not until later that he found out that the little old lady with the tennis sneakers was a CPer, although she had said at the time he talked to her she was with some committee, some women’s peace committee, within the Democratic Party. Oh, well. But then he would also be able to say “so what” to that accusation in proper “family of the left” fashion.

 

But forget all that later stuff, and what he knew or did not know later. See, that day, that October 1960 autumn day, Peter Paul learned something about serious politics. If you are on the right side of the angels on an issue, a central issue of the day, you are kindred. And although there were more than a few catcalls from the passers-by about “commies”, “dupes”, and “go back to Russia” he was glad, glad as hell that he came over. Although nothing turned inside him, noticeably turned inside him that day, about his politics and his determination to see Jack Kennedy and the Democrats take the White House he thought about those brave people at the bandstand and what they were standing for a lot for a long time after the event faded from memory. Oh yah, it was good to be on the side of the angels. And it didn’t hurt that he won that Frankie bet, either.

The Harp Beneath The Crown- With The Chieftains In Mind


The Harp Beneath The Crown- With The Chieftains In Mind

 
 
 
 
By Sam Eaton

“I’m as Irish as the next goddam bogger,” shouted Jack Callahan, “I just don’t like to wear it on my sleeve. I don’t have to break out in song every time I think about what my maternal grandfather, Daniel Patrick Riley and that should be Irish enough for you, called the “old sod.” For him it was the old sod since his own grandparents had come over on the “famine” ships in the 1840s after the bloody Brits had starved them out of County Kerry with their wicked enclosure policies so they could have grazing land for their sheep or something and they, the Brits hoarding enough food for a full larder for everyone and the starved broken bodied piling up on the roads after eating tree bark or something you wouldn’t feed a pig. At least that was the way my grandfather told me his grandfather told him.” 

Jack’s whole uproar over his heritage, over his bloody green flag, harp beneath the crown heritage had been brought about innocently enough as he and Bradley Fox, a friend whom he had known since his school days at Riverdale High, sat in The Plough and Stars bar on Massachusetts Avenue in Cambridge when Bradley had mentioned that the Chieftains would again be doing their yearly series of shows around Saint Patrick’s at the Wang Center in downtown Boston and had assumed that Jack would once again jump at the chance to show his green side.

And that outburst was the way that Jack had answered him with some put-upon air of righteous indignation that he had to prove himself and his Irish-ness. Prove it he added to a half-breed like Bradley whose own father was descended from the bloody Brits, had only with fire and determination on his mother’s part had he been brought up in the true church rather than some heathen Protestant chapel with those god-awful hail high Jehovah psalms beseeching an unjust god to forgive them their bloody heathen sins, and who had only been saved by his mother’s full-blooded Irish lineage (his mother’s great-great grandfather having come over on the famine ships with Jack’s maternal great-great-great grandfather if that was the right number of “greats”)from being totally ostracized in the whole neighborhood by the old “shawlies” who commented on every little deviation. So no this year he would not be going to the annual concert, maybe would not even go to the Saint Patrick’s Parade over in South Boston which he had been going to since he was a kid although less frequently over the previous few years as he had lost patience with the drunks, the rowdies and the one-day-a-year Irish. The Polish Irish they would call them when they were kids, the Poles being the other big ethnic group in the town, the ones who worked on the watch factories that had dotted the river in those days. They would come into school on Saint Pat’s Day all in green calling themselves MacWalecki or something. That was the way the two old friends left it that night, left like they did many a blow-up argument with a semi-smile since half the time after a certain hour or a certain number of whiskeys they would collapse in on their arguments. This one had that same fate.            

[What Bradley did not know that night, did not know for several more weeks, was that Chrissie (nee McNamara) Callahan, Jack’s wife of many more years than any of them wanted to count and who had been the classic high school sweethearts was giving signals that she wanted to leave Jack now that the kids were grown and they were “empty-nesters.” Wanted to in her words “find herself” before it was too late and that she had felt like a stranger in Jack’s presence. That fate weighted heavily on Jack since Chrissie had been his rock through those many years and he was not sure what he would do if she left him high and dry like that. Tried to argue her out of her thoughts always going back to the usually tried and true argument about how they had first gotten together and that night had pledged their eternal love. Bradley had known that story since he had been at Molly’s Diner the night it happened. Jack had had a crush on Chrissie since sixth grade when she had invited him to her twelfth birthday party and as such things went at “petting parties” she had given him a big kiss that he never really forgot about. But being shy and self-conscious he never pursued the matter. Time passed and as they entered high school it turned out that Jack was a hell of a football player who led his team to the state division championship senior year.

So Jack could have had any girl he wanted from sophomore year on. But he still retained his Chrissie thing and his shyness. Chrissie had been harboring some such feelings as well although as more outgoing and a beautiful girl she did not lack for dates and the evil intentions of guys. One Friday night in the later fall of sophomore year though she had had enough and knowing that Jack and the boys would be at Molly’s playing the latest rock hits on Molly’s jukebox while having their burgers and fries she went into Molly’s front door, drew a bee-line to Jack, and to Jack’s lap. The way Bradley always described it later was that Chrissie had had such a look of determination on her face that it would have taken the whole football team to get her off that lap. A look a Jack said that it would take the whole football team and the junior varsity too to get her off his lap. So that night their eternal love thing started. Jack had told Bradley in confidence that he could have had anything Chrissie had to offer that night when they left Molly’s for Jack to take her home. That would come later, the next spring when on Saint Patrick’s’ Day night after the parade was over and after they had both consumed too many illegal beers they went over to nearby Carson Beach and Chrissie had given Jack all she had to offer. So those mist of memories had been were driving Jack dyspeptic response to Bradley’s question.]              

Later that night after Jack got back to Hingham where he had his business, his Toyota car dealership (he was perennially Mr. Toyota in Eastern Massachusetts), and his too big house, Chrissie asleep upstairs (in one of the kids’ bedrooms, so that was the way things were just then) turned the light on and went into his den. Sat down on his easy chair and turned the light off. He had just wanted to think in the gentle dark about how he was going keep Chrissie with him but he found that he started to drift back to the days in Riverdale when he was a kid and being Irish meant a lot to him, felt he had to uphold the Easter, 1916 brotherhood, had to buck the trend that his parents and their generation had bought into-becoming vanilla Americans. Losing the old country identities that men like his grandfather held too with granite determination in the flow of too many other trends driving them away from what they had been, where they had come from in this great big immigrant-driven country.           

All the funny little rites of passage. First of all listening to his grandfather’s stories about the heroic men of 1916 (women too but they slipped through cracks in his telling the womenfolk being held in the background in that generation), above all James Connelly who had place of pride on his grandfather’s piazza wall. Then the times once his grandfather was in his cups a bit the singing of all the old songs, some he had never heard of then but which later he would find were ancient songs going back to Cromwell’s bloody hellish times. Later when he and his friends, usually not Bradley since his father was adamant that he not attend some frivolous doings, would sneak out of school, walk to the bus which would take them to the Redline subway station and over to South Boston and the Saint Pat’s Parade. See that day, March 17th was a holiday in Boston and Suffolk County, not Saint Pat’s Day but Evacuation Day, the day the colonial patriots drove the bloody Brits out of Boston during the American Revolution. But Riverdale in Middlesex County did not get a holiday hence the sneaking out of school.

Of course of all the Saint Pat’s Days the night he took all Chrissie had to offer stood well above all others. He thought about how Chrissie, all prim and proper on the outside, at first refused to skip school until he made a fuse over it that he wouldn’t have any fun without her. That got to her, and so they went with Jimmy Jenkins, Frankie Riley and a couple of other girls whose names he could not remember over to South Boston. They ran into one of Jack’s older cousins who gave them some beers. At first Chrissie balked at drinking the stuff but Jack said just take a sip and if she didn’t like it that was that. Well she liked it well enough that day (which was probably the last time she had beer since thereafter it was respectfully Southern Comfort, mixed gin drinks, and later various types of wine). They drank most of the afternoon, had somehow lost the rest of the crowd from Riverdale and Jack saw his big play. He asked Chrissie if she wanted to go to the beach to sit on the seawall and watch the ocean before going home. She didn’t resist that idea.  So they went to Carson Beach as it was starting to get dark, went to a secluded area near the L Street Bathhouse, and started to “make out.” Jack began to fondle her breasts and she didn’t push him away, didn’t push him away as he put his hand between her thighs either, actually held his hands there. And so they as they saying went after a Howlin’ Wolf song they had heard on Molly’s jukebox did the “do the do” for first time. He blushed as he thought about that first time and how they, foolish high school kids, didn’t have any “protection,” didn’t even think about such an idea. Later they got wise but then they were as naïve about sex and what to do, or not do, about it as any two Irish kids could be.

Jack as he sat there in dark then thought enough of this or he might head up those stairs, kids’ room or not. But above all that night he thought about his sainted grandmother, Anna, by his account, by all accounts, a saint if for no other reason than she had put up with his grandfather and his awful habits but also because she was the sweetest woman in the whole neighborhood and was not, it bears repeating, not afraid of the “shawlies” and their vicious grapevine (which had even caught wind of his and Chrissie’s trysts although they denied the whole thing every time somebody mentioned it-they were after all as good  virginal Catholics as anybody else in the neighborhood so there). He then remembered how when he was young she would sing the songs from the old country while she was doing the washing (the old-fashioned way with scrub board and wringer, clothesline-dried), Brendan on the Moor, Kevin Barry, The Rising of the Moon, and many others. He would always request The Coast of Malabar, ask her to sing it twice when she was in the mood. Such a song of being away from home. He always loved it when the Chieftains played the song as a part of their show.          

Jack had that song on his mind the next morning when after Chrissie had come down for her morning coffee he asked her, half expecting to be turned down, if she wanted to go to the Chieftains concert in March. She brightened and said “yes, yes of course.” Later that day he sheepishly called Bradley and told him to order three tickets for the Chieftains concert. Bradley chuckled. Enough said.         

In Boston February 27th -From Veterans For Peace- Stand With Our Muslim Friends

In Boston February 27th -From Veterans For Peace- Stand With Our Muslim Friends 
 
CALLING ALL VETERANS 
STAND WITH OUR MUSLIM FRIENDS
 
SAVE THE DATE: SATURDAY, FEBRUARY 27
TIME: 11:00 AM – 1:00 PM
WHERE: Islamic Society of Boston Cultural Center,
(Largest Mosque in New England).
ADDRESS: 100 Malcolm X Blvd. Roxbury, MA
 
We are planning a gathering / program / rally at the Islamic Society of Boston on Saturday, February 27. This is the largest Mosque in New England, located in Roxbury, MA. We have been working with members of the Mosque to put together a program showing our support, as veterans, for our Muslim friends, neighbors and co-workers.
 
PLEASE REACH OUT TO FELLOW VETERANS AND ASK THEM TO JOIN US. WE ARE INVITING OTHER VETERANS TO JOIN US FOR THIS VERY IMPORTANT GATHERING TO MAKE IT CLEAR VETERANS STAND AGAINST THIS HATRED, BIGOTRY AND ISLAMOPHOBIA DIRECTED TOWARDS OUR MUSLIM FRIENDS, NEIGHBORS AND COWORKERS.
 
We anticipate the speaking part of the program to last about an hour then we will move inside to share conversation and snacks. The speakers will consist of veterans, Muslim members of the Mosque and invited guests.
 
We have all seen and heard the hateful xenophobia / Islamophobia language directed towards Muslims. These hateful attacks towards American Muslims continue to fester and in some cases have resulted in violence towards innocent Muslims here in the U.S. Local Muslims have told us of them being harassed on the street. If a Muslim woman is wearing a head scarf it makes her an easy target. Pat Scanlon, chair of our committee, says "I am friends with a Muslim family whose twelve-year-old daughter told me that she was harassed in the schoolyard by a boy in her class who was calling her a terrorist. This young girl is an Iraqi refugee, straight A student, popular and is the ultimate young American girl and proudly just became an American citizen. She does not wear a head scarf yet was targeted in the schoolyard by another student."
 
We as veterans intend to gather at the Mosque to show our support and solidarity with the Muslim community and to demand an immediate stop to this targeting of the religion of Islam and our Muslims friends with hateful rhetoric and actions. We want to make it clear that "Muslims are Not Our Enemy".
 
Please see our message below and please ask fellow veterans to join us to stand against this hatred, bigotry and Islamophobia.

Smedley Muslim Friendship Committee
 
MUSLIMS ARE
NOT OUR ENEMY
 
Muslims are:
Friends, Neighbors,
Co-workers, Business Owners
Educators, Doctors, Nurses, Athletes, Police, Fire, Scientists,
Mail Carriers, Engineers, Politicians, Carpenters, Bakers and Candle-Stick Makers etc.
 
Muslims serve in the:
Army, Navy, Air Force, Marines, Coast Guard, National Guard
 
STOP THE BIGOTRY   
   

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In The Time Of The Soviet-Franco Friendship Association-With Greta Garbo’s Ninotchka In Mind


In The Time Of The Soviet-Franco Friendship Association-With Greta Garbo’s Ninotchka In Mind  




DVD Review

By Sam Lowell

Ninotchka, starring Greta Garbo, Melvyn Douglas, Ina Claire, 1939

Rick (played by Humphrey Bogart) of Rick’s American Café in the movie Casablanca famously said to Ilsa (played by Ingrid Bergman) that they “would always have Paris,” meaning the Paris of their whirlwind romance. Well apparently the city of lights can play the backdrop for more than one film, and more than one kind of film in the case of the film under review the 1939 classic romantic comedy Ninotchka. While Russian head Red, General Secretary Joseph Stalin would certainly not have liked this film (if I recall it was banned for many years in the Soviet Union and its environs) as a parody of the shortcomings of his regime as a period piece it retains its interest. Hell, if I had been adhering to the party line, the Communist International line of the time, I might not have liked it, not liked it publicly although there are several sly political jabs I could have laughed at privately, very privately like in an acoustically sealed room with all doors locked.      

Here’s why Uncle Joe was in a snit. And remember this is only a romantic comedy. It was all about the jewels, right? The jewels confiscated by the Soviet authorities in the aftermath of the Bolshevik Revolution of 1917 when the nobility and their hangers-on either fought with the Whites and perished or more sensibly went into  exile in places like Paris. By 1939 thought conditions in the Soviet Union warranted the necessity of selling jewels and other valuables on the world market to bring in ready cash for food. (Yes, Uncle Joe would not have liked that at all). So the Russian Board of Trade sent three goofs (what else could they be called with their Marx Brothers-type antics and I don’t mean Karl antics) to sell off Duchess Swana’s jewels to a wary jeweler in Paris. It just so happened that among the Russian ex-patriates in Paris was that self-same Swana (played by the catty Ina Claire) who was holding court in exile waiting on the Soviet experiment to burn itself out and for the old order to return. While she was waiting though she would be more than happy to repossess her “stolen” goods. That is where her consort of sorts the Count d ’Algout (played by Melvyn Douglas) devised a plant to get them back-bring a ton of litigation to hold up the sale until the French courts can determine the legal owners. So the Count gets in touch with the three Russian goofs and lays it on the line to them. But they are only low-level functionaries, at best.            

That is where the heart of the story begins-the rags to riches romance part. The Russians send a special envoy, a woman, a hard Bolshevik to take charge of the case, Ninotchka (played by the alluring Greta Garbo). Although the Count and Ninotchka meet by chance on the street the up close and personal duel between the hard red and the cosmopolitan bourgeois is on. Naturally the delights of Paris grab Ninotchka as they do almost anybody and in a series of cat and mouse scenes she and the Count fall in love. Even if it was only to be just a whirlwind affair since she had to go back to Moscow when the litigation was over. Moreover Swana, who despite her blasé demeanor wanted the Count to herself, by devious means got personal possession of the jewels and forced Ninotchka on her terms back on the plane to Moscow and without her Count.

Of course here is where film conventions for romantic comedies or any romance film come into play. The Count once he finds out his beloved is gone devised some schemes involving the three goofs in order to get Ninotchka back to Paris and life happily ever after. Naturally they work. And get the goofs to Paris too. Along the way there are plenty of allusions to the real situation in late 1930s Russia (the Moscow trials) and the social and economic hardships that probably had Uncle Joe throwing vodka bottles around on drunken nights in the Kremlin after he watched his screening of the film. But now as the dust has long settled as a period piece it is a good showing of the talents of both Garbo and Douglas. That makes the film worth seeing these days when you don’t have to worry about the party line.