Thursday, June 02, 2016

In Boston -This Sunday, June 5 -- DORCHESTER DAY PARADE and cookout after!

This Sunday, June 5 -- DORCHESTER DAY PARADE and cookout after!

                                                                   

Get Ready to
March Together in the DORCHESTER DAY PARADE!
(AND COOKOUT AFTER!)
Sunday, June 5
Gather in Lower Mills by 12:30pm
 
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Dorchester People for Peace will be marching again this year in the Dorchester Day Parade on June 5 along with our friends and allied organizations. 
 
We’re in Division 1 this year, near the front of the parade!  Line up by 12:30 (or earlier if you like – our van will be there format least 11am) on Washington Street between the Walsh Playground and Richmond St.
 
Every year Dorchester People for Peace reserves a place in the parade, then invites our friends. Together we bring our vision and our values to thousands of people along the four-mile route. Join us this year!
 
Our message will focus on building a neighborhood-based movement to resist wars and military interventions abroad – while opposing racism, dispossession and budget cuts at home; reducing excessive military spending; and funding urgent needs in our communities.  Thousands of marchers and parade watchers will see our banners and get our anti-war flyers. 
 
Marchers will gather around Noon in Dorchester Lower Mills (Richmond St.) with the parade kick-off about 1pm.  We’ll have our after-Parade barbeque and celebration at Jeff Klein’s house, 123 Cushing Ave. from about 3:30pm. We’ll have hamburgers and hotdogs – please bring a dish or drinks if you’re able (You can drop off what you are bringing before the parade – Jeff’s house is walking distance from the Savin Hill T-stop)
 
WHERE: Lower Mills, Dorchester
 
Richmond Street between Dorchester Ave and Adams Street (Division 1)
 
Look for the Dorchester People for Peace truck
 
You can’t drive or park anywhere near there on Dorchester Day, so travel early and travel by T (to Ashmont Station on the Red Line, Butler or Milton on the Mattapan trolley) …. Or park a ways away and walk.
 
Please let us know if you can make it by responding to this email, writing to info@dotpeace.org
or phoning 617-288-4578
 
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BRING: A sun hat, comfortable walking shoes (it’s four miles), water. You can bring a banner for your organization if you have the people to carry it.
 
COOKOUT:
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Dorchester People for Peace
works to end the wars; to build a multi-racial peace movement against violence and militarism at home and abroad; to oppose budget cuts, racism and political repression.      
617-282-3783  *  info@dotpeace.org
 

Artists’ Corner- Happy 600th Birthday Piero della Francesca


Artists’ Corner- Happy 600th Birthday Piero della Francesca

 




Zack James comment:

 

Normally my tastes in art run to the late Expressionists, Surrealists, Abstract Expressionists, works in that vein, more modern material that represents to my mind a more truthful representation of a fractured world we live in. But a painter like early Renaissance painter Piero della Francesca interests me because if you look at his work while he is as religiously oriented as any other 14th century painter he does not play for that that wicked sense of adoration that the more traditional artists strove for to show their love of God, or something sublime like that. As the paint above demonstrates della Francesca has a more modern look, tells a story but without the glitter and halos. So thanks. And happy 600th birthday brother.

*****Yes, You Had Better Shake, Rattle And Roll That Thing-With Big Joe Turner In

*****Yes, You Had Better Shake, Rattle And Roll That Thing-With Big Joe Turner In









 
From The Pen Of Bart Webber
 
In the old days, the old days when the songs were just starting to be weaned off of the old time religion gospel high heaven savior thing you know to testify, to consider yourself "saved" and had come down in the mud of speaking of hard, hard drinking, hard lovin’ maybe with your best gal's friend if it came right down to the core, maybe flipping the bird on you and running around all flouncy with your best friend, maybe some hard-hearted "do this do that" woman on your mind, yeah, the old birth of  the blues days, the blue being nothing but a good woman or man on your mind anyway, around the turn of the 20th century and you can check this out if you want to and not take my word for it a black guy, a rascally black guy of no known home, a drifter, maybe a hobo for all I know, and who knows what else named Joe Turner held forth among the folk. Old Joe would come around the share-cropper down South neighborhoods and steal whatever was not nailed down, including your woman, which depending on how you were feeling might be a blessing and if you in a spooning mod might be a curse on that bastard's head. Then Joe Turner would leave and move on to the next settlement and go about his plundering ways. Oh sure like lots of blues and old country music as it got passed on in the oral traditions there were as many versions of the saga as there were singers everybody adding their own touch. But it was always old Joe Turner doing the sinning and scratching for whatever he could scratch for. 

But for the most part the story line about old ne’er-do-well Joe Turner rang very similar over time. So Joe Turner got his grizzly self put into song out in the Saturday juke joints out in places like the Mississippi Delta where more legends were formed than you could shake a stick, got sanctified once old  Willie’s liquor, white lightning home-made liquor got to working, and some guy, maybe not the best singer if you asked around but a guy who could put words together to tell a story, a blues story, and that guy with a scratch guitar would put some verses together and the crowd would egg him on. Make the tale taller as the night went until everybody petered out and that song was left for the next guy to embellish.

By most accounts old Joe was bad man, a very bad man, bad mojo man, bad medicine as the folk call what ails but can't be fixed just short of as bad as Mister’s plantation foremen where those juke joint listeners worked sunup to sundown six days a week or just short as bad as the enforcers of Mister James Crow’s go here, not there, do this not that, move here not there laws seven days a week. Yeah, Joe was bad alright once he got his wanting habits on, although I have heard at least one recording from the Lomaxes who went all over the South in the 1930s and 1940s trying to record everything they could out in the back country where Joe Turner was something like a combination Santa Claus and Robin Hood. Hell, maybe he was and some guy who lost his woman to wily Joe just got sore and bad mouthed him. Passed that bad mouth on and the next guy who lost his woman to somebody pinned on Joe, Joe Turner, yeah it was that old rascal that did her in. Stranger things have happened.

In any case the Joe Turner, make that Big Joe, Turner I want to mention here as far as I know only stole the show when he got up on the bandstand and played the role of “godfather” of rock and roll. Yeah, that is what I want to talk about, about how one song, and specifically the place of Big Joe and one song, Shake Rattle and Roll in the rock pantheon. No question Big Joe and his snapping beat has a place in the history of rhythm and blues which is one of the musical forbear strands of rock and roll. The question is whether Shake is also the first serious effort to define rock and roll. If you look at the YouTube version of Big Joe be-bopping away with his guitar player doing some flinty stuff and that sax player searching for that high white note and Big Joe snapping away being  very suggestive about who should shake and what she should shake you can make a very strong case for that place. Add in that Bill Haley, Jerry Lee, and Elvis among others in the rock pantheon covered the song successfully and that would seem to clinch the matter.      

In 2004, the fiftieth anniversary of the debut of Shake by Big Joe, there had been considerable talk and writing again as there is on such occasions by some knowledgeable rock critics about whether Shake was the foundational song of rock. That controversy brought back to my mind the arguments that me and my corner boys who hung out in front of Jimmy Jack’s Diner in Carver, a town about thirty miles south of Boston, had on some nothing better to do Friday nights during high school (meaning girl-less, dough-less or both nights). I was the primary guy who argued for Big Joe and Shake giving that be-bop guitar and that wailing sexy sax work as my reasoning while Jimmy Jenkins swore that Ike Turner’s frantic piano-driven and screeching sax Rocket 88 (done under an alias of the Delta Cats apparently for contract reasons a not uncommon practice when something good came up but you would not have been able to do it under the label you were contracted to) was the be-bop beginning and Sam Lowell, odd-ball Sam Lowell dug deep into his record collection, really his parents' record collection which was filled mainly with folk music and the blues edge played off that to find Elmore James’ Look On Yonder Wall. And the other corner boys like our leader Frankie Riley lined up accordingly (nobody else came up with any others so it was those three).

Funny thing Frankie and most everybody else except I think Fritz Taylor who sided with Jimmy Jenkins sided with me and Big Joe. The funny part being that several years ago with the advent of YouTube I started to listen to the old stuff as it became available on-line and now I firmly believe that Ike’s Rocket 88 beats out Shake for the honor of the be-bop daddy of rock and roll. As for the old time Joe Turner, done come and gone, well, he will have to wait in line like the rest of us. What do you think of that?
 

Scenes From An Ordinary Be-Bop 1960s Life-The Heart Of The San Francisco Fillmore Night, Circa 1967


Scenes From An Ordinary Be-Bop 1960s Life-The Heart Of The San Francisco Fillmore Night, Circa 1967



 

A YouTube film clip of The Jefferson Airplane performing their classic wa-wa song Someone To Love to give a flavor of the times to this piece.



From The Pen Of [The Late] Peter Paul Markin


[A while back we, a bunch of us who knew Markin who wrote the sketch below back in sunnier days, in hang around corner boy high school days and afterward too when we young bravos imbibed in the West Coast dragon chase he led us on in the high hellish mid-1960s summers of love, got together and put out a little tribute compilation of his written sketches that we were able to cobble from whatever we collectively still had around. Those writings were from a time when Markin was gaining steam as a writer for many of the alternative magazines, journals and newspapers that were beginning to be the alternative network of media resources that we were reading once we knew the main media outlets were feeding us bullshit on a bun, were working hand in glove with big government, big corporations, big whatever that was putting their thumbs in our eyes.  

Yeah, those were the great days, the mid to late 1960s, and after he had gotten back from Vietnam the early 1970s say up to 1974 or so when whatever Markin wrote seemed like pure gold, seemed like he had the pulse of what was disturbing our dreams, had been able to articulate in words we could understand the big jail-break out he was one of the first around our town to anticipate. That was before he took the big fall down in Mexico, let his wanting habits, a term that our acknowledged high school corner boy leader Frankie Riley used incessantly to describe the poor boy hunger we had for dough, girls, stimulants, life, whatever, get the best of him. Of course Frankie “cribbed” it from some old blues song, maybe Bessie Smith, maybe Howlin’ Wolf that Markin also turned us onto although I admit in my own case that it took me many years, many years after Markin was long gone before I appreciated the blues that he kept trying to cram down our throats as the black-etched version of what hellish times were going through in the backwaters of North Adamsville while the rest of the world was getting ahead. Heading to leafy suburban golden dreams.  

From what little we could gather about Markin’s fate from Josh Breslin, a guy from Maine, a corner boy himself, who I will talk about more in a minute and who saw Markin just before he hit the lower depths, before he let sweet girl cousin cocaine run all around his brain, let the stuff alter his judgment, he went off to Mexico to “cover” the beginnings of the cartel action there. Somewhere along the line the down there Markin decided that dealing high heaven dope was the way that he would gather in his pot of gold, would get the dough he never had as a kid, and get himself well. “Well” meaning nothing but his nose so full of “candy” that the real world would no longer intrude on his life. Somehow he had tried his usual end-around, tried to do either an independent deal outside the cartel or stole some “product” to start his own operation, either scenario was possible when Markin got his wanting habits on and wound up dead, very mysteriously dead, in a dusty back street down Sonora way in 1975, 1976 we don’t even have the comfort of knowing that actual date.

Those were the bad end days, the days out in Oakland where they were both staying before Markin headed south when according to Josh he said “fuck you” to writing for squally newspapers and journals and headed for the sweet dream hills. But he left plenty of material behind that had been published or at the apartment that he shared with Josh in Oakland before the nose candy got in the way. That material wound up in several locations as Josh in his turn took up the pen, spent his career writing for lots of unread journals and newspapers in search of high-impact stories and drifted around the country before he settled down in Cambridge working as an free-lance editor for several well-known if small publishing houses around Boston. So when they idea was proposed by Jack Callahan to pay a final written tribute to our fallen comrade we went looking for whatever was left wherever it might be found. You know from cleaning out the attics, garages, cellars looking for boxes where an old newspaper article or journal piece might still be found after being forgotten for the past forty or so years.

The first piece we found, found by Jack Callahan, one of the guys who hung around with us corner boys although he had a larger circle since as a handsome guy he had all the social butterfly girls around him and as a star football player for North Adamsville High he had the girls and all the “jock” hangers-on bumming on his tail, was a story by Markin for the East Bay Other about the transformation of Phil Larkin from “foul-mouth” Phil to “far-out’ Phil as a result of the big top social turmoil events which grabbed many of us who came of political, social, and cultural age in the roaring 1960s. Markin like I said before had been the lead guy in sensing the changes coming, had us following in his wake not only in our heads but his gold rush run in the great western trek to California where a lot of the trends got their start.

That is where we met the subject of the second piece, or rather Phil did and we did subsequently too as we made our various ways west, Josh Breslin, Josh from up in Podunk Maine, actually Olde Saco fast by the sea, and he became in the end one of the corner boys, one of the North Adamsville corner boys. But before those subsequent meetings he had first become part of Phil’s “family,” and as that second story documented also in the East Bay Other described it how Josh, working his new life under the moniker Prince Love, “married” one of the Phil’s girlfriends, Butterfly Swirl. The third one in the series, the one below,  deals with the reality of Phil’s giving up that girlfriend to Prince Love and the “marriage” and “honeymoon,”  1960s alternative-style that cemented that relationship. Yeah, those were wild times and if a lot of the social conventions accepted today without too much rancor like people living together as a couple without the benefit of marriage, same-sex marriage, and maybe even friends with benefits let me clue in to where they all started, or if not started got a big time work-out to make things acceptable.           

For those not in the know, for those who didn’t read the first Phil Larkin piece where I mentioned what corner boy society in old North Adamsville was all about Phil was one of a number of guys, some say wise guys but we will let that pass who hung around successively Harry’s Variety Store over on Sagamore Street in elementary school,  Doc’s Drugstore complete with soda fountain and more importantly his bad ass jukebox complete with all the latest rock and roll hits as they came off the turntable on Newport Avenue in junior high school and Salducci’s Pizza “up the Downs” in high school, don’t worry nobody in the town could figure that designation out either, as their respective corners as the older guys in the neighborhood in their turn moved up and eventually out of corner boy life.

More importantly Phil was one of the guys who latter followed in “pioneer” Markin’s wake when he, Markin, headed west in 1966 after he had finished up his sophomore year in college and made a fateful decision to drop out of school in Boston in order to “find himself.” Fateful in that without a student deferment that “find himself” would eventually lead him to induction into the U.S. Army at the height of the Vietnam War, an experience which he never really recovered from for a lot of reasons that had nothing to do directly with that war but which honed his “wanting habits” for a different life than he had projected when he naively dropped out of college to see “what was happening” out on the West Coast.

Phil had met, or I should say that Josh had met Phil, out on Russian Hill in San Francisco when Josh, after hitchhiking all the way from Maine in the early summer of 1967, had come up to the yellow brick road converted school bus (Markin’s term for the travelling caravan that he and Phil were then part of and which the rest of us, including even stay-at-home me for a few months ) he and a bunch of others were travelling up and down the West Coast on and had asked for some dope. Phil was the guy he had asked, and who had passed him a big old joint, and their eternal friendship formed from there. (Most of us would meet Josh later that summer as we in our turns headed out. Sam Lowell, Frankie Riley, Jack Callahan, Jimmy Jenkins and me all headed out after Markin who had “gone native” pleaded with us to not miss this big moment that he had been predicting was going to sea-change happens for a few years.) Although Markin met a tragic end murdered down in Mexico several years later over a still not well understood broken drug deal with some small cartel down there as a result of an ill-thought out pursuit of those wanting habits mentioned earlier he can take full credit for our lifetime friendship with Josh.-Bart Webber]  




 

Scene: Brought to mind by one of the songs in After Bathing At Baxter’s, The Jefferson Airplane’s Fillmore West-driven classic wa-wa song, Someone To Love.

 

It wasn’t my idea, not the way I was feeling then although I had “married” them under the stars one night, one late June night, in this year of our summer of love 1967. Married Prince Love (a.k.a. Joshua Breslin, late of Olde Saco High School Class of 1967, that’s up in Maine) and Butterfly Swirl (a.k.a. Kathleen Clarke, Carlsbad High School Class of 1968, that’s down south here in California), my “family” as such things went on the merry prankster yellow brick road bus that brought us north to ‘Frisco. I had “adopted” the Prince here on Russian Hill one day when he was looking for dope. Funny how we connected over dope which five years ago would have been a no-go and we would have looked at each other in a surly manner to see if one of us was a cop. But such are the times that a complete stranger could come up, say the magic words and out pops a big old blunt. Before that meeting with Josh turned Prince Love I had traveled all through the great western blue-pink night, as my old North Adamsville corner boyfriend, Peter Paul Markin, would say, the guy who pleaded with me like crazy to join him on the western trek and not miss out on the big events coming to our generation and since I didn’t have any reason to say no I met up with him, this his three trip out, in Ames, Iowa where  I got “on the bus,” the Captain Crunch merry prankster bus.



I had brought Butterfly and Lupe Matin (her Ames “road” name then although more recently she has been going under the name Lance Peters. No, don’t get the idea she has gone male, gone dyke, no way, no way in freaking hell and I have the scars on my back to prove it.  It’s just her, well, thing, the name-changing thing, and her real name anyway is Sandra Sharp from Vassar, that’s a high-end New York college for women, one of the seven sisters, Ivy League, okay) up here for a serious investigation of the summer of love we kept hearing about down in Carlsbad where we camped out (actually we looked out for the estate of a friend, or maybe better an associate, of our “leader,” Captain Crunch, as care-takers). Yes, the “old man,” me, Far-Out Phil (a. k. a. Phil Larkin, North Adamsville Class of 1964, that’s in Massachusetts, okay) “married” them but I was not happy about it because I was still not done with Butterfly myself. Only the residual hard-knocks North Adamsville corner boy in me accepted, wise to the ways of the world, that Butterfly had flown the coop on me. 



It was all Captain Crunch’s idea, although Mustang Sally (a. k. a. Susan Stein), if she was talking to the Captain (a. k. a Samuel Jacoby) just then, which was always a sometime thing lately since she had taken up with a drummer from one of the myriad up-and-coming “acid rock” bands that had sprouted out of the Golden Gate night, The Magic Mushrooms, and the Captain was not pleased, not pleased at all, probably was the real force behind the idea. The idea? Simple enough, Now that they, the “they” being the thousands of young people who had fled, fled a millions ways, west, were about creating a merry prankster yellow bus world on the hills of San Francisco the notion that Prince Love and Butterfly Swirl were “married” under the sign of “Far-Out Phil” and would have now have a proper bourgeois “wedding reception” was impossible. Celebrate yes, no question. Celebrate high and hard, no question. But the times demanded, demanded high and hard, some other form of celebration. And that is where the Captain (or, as seemed more and more likely once more facts came out, Mustang Sally) hit his stride.    



Here is the “skinny.”  The Captain knew somebody, hell the Captain always knew somebody for whatever project he had in mind, connected to the Jefferson Airplane, a hot band that was going to be playing at the Fillmore that next Saturday night. And that somebody could get the Captain twenty prime tickets to the concert. [Everybody suspected that the deal was more nuanced than that, probably the tickets for a batch of Captain-produced acid, or in a two-fisted barter, a big pile of dope, mary jane most likely, from somebody else for something else and then a trade over for the tickets. That high finance stuff was never very clear but while nobody worried much about money, except a few hungry times out in some god-forsaken desert town or something, there usually was plenty of Captain dough around for family needs.] So the Captain’s idea was that this concert would be an electric Kool-Aid acid test trip that was now almost inevitably part of any 1967 event, in lieu of that bourgeois (the Captain’s word, okay) wedding reception.   And, see, the Prince and Butterfly, were not to know because this was going to be their first time taking some of that stuff, the acid (LSD, for the squares, okay). And once the acid hit the Captain said, and the rest of us agreed, there would be no sorrow, no sorrow at all, that they had not had some bogus old bourgeois wedding reception.     



Saturday night came, and everybody was dressed to the nines. (Yeah, that’s an old Frankie Riley, North Adamsville corner boy leader, thing that I held onto, still do, to say hot, edgy, be-hop.)  Let’s just concentrate on the “bride” and “groom” attire and that will give an idea of what nines looked like that night. Butterfly, a genuine West Coast young blonde beauty anyway, formerly hung-up on the surfer scene (or a perfect-wave surfer guy anyway), all tanned, and young sultry, dressed in a thin, almost see-through, peasant blouse. According to Benny Buzz, a kind of connoisseur on the subject,  it wasn’t really see-through but he lied, or close to it, because every guy in the party or later, at the concert, craned his neck to look at the outline of her beautiful breasts that were clearly visible for all to see. And while she may have been “seek a new world” Butterfly Swirl she was also an old-fashioned “tease,” and made no apologies for being so.  She also wore a short mini-skirt that was de rigueur just then that highlighted her long well-turned legs (long flowing skirts were to come into fashion a little later) and had her hair done up in an utterly complicated braid that seemed impossible to have accomplished piled high on her head, garlands of flowers flowing out everywhere, and silvery, sparkling, starry mascara eyes and ruby-red, really ruby red lips giving a total  effect that even had the Captain going, and the Captain usually only had his eyes, all six of them, fixed on Mustang Sally.                  



And the “groom”? Going back to Olde Saco roots he wore along with his now longer flowing hair and less wispy beard an old time sea captain’s hat, long flared boatswain's whites, a sailor’s shirt from out of old English Navy times and a magical mystery tour cape in lieu of the usual rough crewman's jacket. A strange sight that had more than one girl turning around and maybe scratching her head to figure out his “statement.” That didn’t however stop them from looking and maybe making a mental note to “try him out” sometime. (By the way, I told the Captain later that the Prince had no idea of making a statement, and being more than a little stoned on some leftover hash that he found around, he just grabbed what was at hand).

Now back to the action. In order to “fortify” everyone for the adventure the Captain proposed a “toast” to the happy couple before we left the merry prankster yellow bus to make the one mile trip over to the Fillmore. So everybody, including the bride and groom toasted with Dixie cups of Kool-Aid. The Prince and Butterfly were bemused that, with all the liquor available around the bus, the Captain proposed to use Kool-Aid for the toast. Well, we shall see.  And they shall see.         



And they “saw,” or rather saw once the acid (LSD) kicked in about an hour later, more or less, just in time for the concert to rev them up. Now what you “see” on an acid trip is a very individual thing, moreover other than that powerful rush existential moment that you find yourself living in it defies description, literary niceness description, especially from a couple of kids on their “wedding night.”  So what is left? Well, some observations by “father” Far-Out Phil, now a veteran acid-eater, as I hovered over my new-found “family” to insure that they made a safe landing. 



The first thing I noticed was that Butterfly Swirl was gyrating like crazy when the female singer in front of Jefferson Airplane, Grace Slick, started up on their acid rock anthem, White Rabbit. Some of Butterfly’s moves had half the guys in the place kind of male hippie “leering” at her (mainly giving her a sly nod of approval, and making a mental note to check her out later when the dope hit her at the high point in another couple of hours or so). Remember she had on that diaphanous peasant blouse, and also remember that sexual thoughts, leering sexual thoughts or not, did not fade away when under the influence of LSD. In many cases the sexual arousal effect was heightened, particularly when a little high- grade herb was thrown into the mix. I thought nothing in particular of her actions just then, many guys and girls were gyrating, were being checked-out and were making mental notes of one kind or another. It was only when Butterfly started to “believe” that she was Alice, the Alice of the song and of wonderland, and repeated “I am Alice, I am alive,” about thirteen times that I moved over to her quickly and gave her a battle-scarred veteran’s calming down, a couple of hits off the Columbia Gold that I had just coped from some freak.       



And where was Prince Love during the trial by fire honeymoon night? Gyrating with none other than Lance Peters, who you may know as Luscious Lois or seven other names, but who was my main honey now that Butterfly has flown my coop. Don’t call her Lance Peters this night because after a tab of acid (beyond her congratulations Kool-Aid cup earlier) she was now Laura Opal in her constant name-game change run through the alphabet. Prince Love had finally “seen” the virtues of being with older women like I had learned back in Ames, Iowa time, an older voluptuous woman and although she was wearing no Butterfly diaphanous blouse Prince felt electricity running through his veins as they encircled each other on the dance floor. Encircled each other and then, slyly, very slyly, I thought when I heard the story the next day, backed out of the Fillmore to wander the streets of Haight-Ashbury until the dawn.  Then to find shelter in some magic bus they thought was the Captain’s but when they were awoken by some tom-toms drumming out to eternity around noontime found out that they were in the “Majestic Moon” tribe’s bus.



No hassle, no problem, guests always welcome. Yah that is the way it was then. When I cornered, although cornered may be too strong a word,  the Prince later all that he would commit to was that he had been devoured by Mother Earth and had come out on the other side. That, and that he had seen god, god close up. Laura Quirk, if she is still running under that name now, merely stated that she was god. Oh yah, and had seen the now de rigueur stairway to heaven paved with brilliant lights. She certainly knew how to get around her Phil when the deal went down, no question.  



And how did the evening end with Butterfly and me, after I “consoled” her with my ready-teddy herbal remedy? After a search for Prince and Lance, a pissed off search for me,  we went over into a corner and started staring at one of the strobe lights off the walls putting ourselves into something of a trance-like mood. A short time later, I, formerly nothing but a hard-luck, hard-nosed, world-wide North Adamsville corner boy in good standing started involuntarily yelling, “I am Alice, I am alive,” about ten times.  Butterfly though that was the funniest thing she had ever heard and came over to me and handed me a joint, a joint filled with some of that same Columbia Gold that settled her down earlier. I, like Butterfly before me, did calm down. Calmed down enough to see our way “home” to Captain Crunch’s Crash-Pad where we, just for old time’s sake, spend the hours until dawn making love. (I send my apologies to those two thousand guys at the Fillmore who had made notes to check on Butterfly later. Hey, I was not a king hell corner boy back in the North Adamsville be-bop night for nothing. You have to move fast sometimes in this wicked old world, even when the point was to slow the circles down.)  Asked later what her “trip” had felt like all Butterfly could utter was her delight in my antics. That, the usual color dream descriptions, and that she had climbed some huge himalaya mountain and once on top climbed a spiraling pole forever and ever. I just chuckled my old corner boy chuckle.  



And what of Butterfly and Prince’s comments on their maiden voyage as newlyweds? They pronounced themselves very satisfied with their Fillmore honeymoon night. They then went off for what was supposed to be a few days down to Big Sur where Captain Crunch had some friends, Captain had friends everywhere, everywhere that mattered, who lent them their cabin along the ocean rocks and they had a “real” honeymoon. A few weeks later Prince Love, now a solo prince, came back to the bus. It seemed that Butterfly had had her fill of being “on the bus,” although she told the Prince to say thanks to everybody for the dope, sex, and everything but that at heart her heart belonged to her golden-haired surfer boy and his search for the perfect wave.    



Well, we all knew not everybody was built for the rigors of being “on the bus” so farewell Kathleen Clarke, farewell. And just then, after hearing this story,  I thought that Prince had better keep his Olde Saco eyes off Lannie Rose (yes she has changed her name again) or I might just remember, seriously remember, some of those less savory North Adamsville be-bop corner boy nights. Be forewarned, sweet prince.   


*Songs To While Away The Class Struggle By-Stepphenwolf's "The Monster"

Click On Title To Link To A "YouTube" Film Clip Of Steppenwolf Performing "Monster". Ah, Those Were The Days.

In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here.

Markin comment:

This entry seems appropriate today in reviewing Dennis Hopper's "Easy Rider."


Words and music by John Kay, Jerry Edmonton, Nick St. Nicholas and Larry Byrom

(Monster)


Once the religious, the hunted and weary
Chasing the promise of freedom and hope
Came to this country to build a new vision
Far from the reaches of kingdom and pope
Like good Christians, some would burn the witches
Later some got slaves to gather riches

But still from near and far to seek America
They came by thousands to court the wild
And she just patiently smiled and bore a child
To be their spirit and guiding light

And once the ties with the crown had been broken
Westward in saddle and wagon it went
And 'til the railroad linked ocean to ocean
Many the lives which had come to an end
While we bullied, stole and bought our a homeland
We began the slaughter of the red man

But still from near and far to seek America
They came by thousands to court the wild
And she just patiently smiled and bore a child
To be their spirit and guiding light

The blue and grey they stomped it
They kicked it just like a dog
And when the war over
They stuffed it just like a hog

And though the past has it's share of injustice
Kind was the spirit in many a way
But it's protectors and friends have been sleeping
Now it's a monster and will not obey

(Suicide)

The spirit was freedom and justice
And it's keepers seem generous and kind
It's leaders were supposed to serve the country
But now they won't pay it no mind
'Cause the people grew fat and got lazy
And now their vote is a meaningless joke
They babble about law and order
But it's all just an echo of what they've been told
Yeah, there's a monster on the loose
It's got our heads into a noose
And it just sits there watchin'

Our cities have turned into jungles
And corruption is stranglin' the land
The police force is watching the people
And the people just can't understand
We don't know how to mind our own business
'Cause the whole worlds got to be just like us
Now we are fighting a war over there
No matter who's the winner
We can't pay the cost
'Cause there's a monster on the loose
It's got our heads into a noose
And it just sits there watching

(America)

America where are you now?
Don't you care about your sons and daughters?
Don't you know we need you now
We can't fight alone against the monster

© Copyright MCA Music (BMI)
All rights for the USA controlled and administered by
MCA Corporation of America, INC

--Used with permission--

*The "Earthshaker" Is In The House- The Blues Of Koko Taylor

Click On Title To Link To YouTube's Film Clip Of Koko Taylor Doing "Wang Dang Doodle". Wow!

CD REVIEW

Koko Taylor: The Earthshaker, Koko Taylor, Alligator Records, 1978.

In the modern era of blues, mainly electric blues, say from the post-World War II period women blues singers, especially black women blues singers, are probably underrepresented. One thinks of “Big Mama” Thornton, Ruth Brown, Etta James, and the artist under review, Koko Taylor. There are other lesser lights but not nearly the numbers that I can, and have, recounted in this space from the 1920’s and 1930’s. Nevertheless for sheer energy, volume and flat out “good time” dancing blues Ms. Taylor will do quite well, against male or female. The title of this CD, “The Earthshaker” is not mistaken or out of place.

That said, I remember in one of the segments of Martin Scorsese six-part PBS tribute to the blues a few years back that when Ms. Taylor was interviewed concerning the influence that Chicago’s Chess Records and its management, the Chess brothers (the guys that discovered her), had on the blues scene she was less that complimentary with the “shake” that that pair had given her. The whole question of the exploitation of black blues talent (and not only of that musical genre) deserves separate coverage and is beyond what I want to look at in this CD. However, I would point out, there is probably more truth that meets the eye concerning the Koko’s gripes about proper promotion, accreditation and payment (in short, the correct distribution of the dough, okay) and that Koko was not just being abstruse in the matter. That may also explain, a little at least, the dearth of women blues singers that come readily to mind.

But enough of that, for now. Here Koko belts out her standards, accompanied by a fine back up band made up of well-known, and in the case of “Pinetop” Perkins on keyboards legendary, musicians including Johnny Moore and Sammy Lawhorn on the guitars. Nice right, for those who know those names? Hits here include the Willie Dixon classic “Spoonful” that Howlin’ Wolf ripped up. Well, Koko does the same here. My favorite on this CD is the slow mournful blues “Walking the Back Streets” (needless to say crying in those back streets about a two-timing man). But so much for my favorite because the reason you get this CD is Koko’s signature Willie Dixon classic “Wang Dang Doodle”. Howlin’ Wolf covered that tune as well. Koko wins that duel though. Listen up.

Wang Dang Doodle
Howlin' Wolf, Koko Taylor


Tell Automatic Slim , tell Razor Totin' Jim
Tell Butcher Knife Totin' Annie, tell Fast Talking Fanny
A we gonna pitch a ball, a down to that union hall
We gonna romp and tromp till midnight
We gonna fuss and fight till daylight
We gonna pitch a wang dang doodle all night long
All night long, All night long, All night long

Tell Kudu-Crawlin' Red, tell Abyssinian Ned
Tell ol' Pistol Pete, everybody gonna meet
Tonight we need no rest, we really gonna throw a mess
We gonna to break out all of the windows,
we gonna kick down all the doors
We gonna pitch a wang dang doodle all night long
All night long, All night long, All night long

Tell Fats and Washboard Sam, that everybody gonna to jam
Tell Shaky and Boxcar Joe, we got sawdust on the floor
Tell Peg and Caroline Dye, we gonna have a time
When the fish scent fill the air, there'll be snuff juice everywhere
We gonna pitch a wang dang doodle all night long
All night long, All night long etc.

by Willie Dixon


SPOONFUL


Could fill spoons full of diamonds,
Could fill spoons full of gold.
Just a little spoon of your precious love
Will satisfy my soul.

Men lies about it.
Some of them cries about it.
Some of them dies about it.
Everything's a-fightin' about the spoonful.
That spoon, that spoon, that spoonful.
That spoon, that spoon, that spoonful.
That spoon, that spoon, that spoonful.
That spoon, that spoon, that spoonful.

Could fill spoons full of coffee,
Could fill spoons full of tea.
Just a little spoon of your precious love;
Is that enough for me?

Chorus

Could fill spoons full of water,
Save them from the desert sands.
But a little spoon of your forty-five
Saved you from another man.

by Willie Dixon

Let The Good Times Roll

Hey everybody, let's have some fun
You only live for once
And when you're dead you're done
So let the good times roll, let the good times roll
And live a long long
I don't care if you are young or old no no,
\get together and let the good times roll

Don't stand there moaning, talking trash
If you wanna have some fun,
You'd better go out and spend some cash
And let the good time roll
Let the good time roll
I don't care if you young or old,
Get together and let the good times roll

Don't stand there moaning, talking trash
If you wanna have some fun,
You'd better go out and spend some cash
And let the good time roll
Let the good time roll
I don't care if you young or old,
Get together and let the good times roll

Hey mister landlord, lock up all the doors
When the police comes around,
Tell them Johnny's coming down
Let the good times roll
Let the good times roll
And Lord I don't care if you young or old,
That's good enough to let the good times roll

Hey everybody!
Tell everybody !
That B.B. and Bobby's in town
I got a dollar and a quarter
And I'm just raring to clown
Don't let nobody play me cheap
I got fifty cents to know that I'm gonna keep
Let the good times roll
I don't care if you young or old
Let's get together and let the good times roll

*****Once Again The Life Of The Dharma-Jack Kerouac-A Biography By Tom Clark

*****Once Again The Life Of The Dharma-Jack Kerouac-A Biography By Tom Clark





From The Pen Of Bart Webber  


Sam Lowell has of later liked to review books, movies, musical CDs for various citizen journalist blogs and other such cyberspace outlets as relaxation writing from the drear of his professional writing, writing legal briefs, memoranda and motions for himself and other lawyers. Usually he does such avocational writing as a wisp-of-willow affair depending on some prompt that would get him going like happened recently after hearing a song on YouTube by Bob Dylan from his prime days, Like a Rolling Stone. While listening to that song he noticed on the sidebar which gives other performances that one might wish to look at a segment from the D.A. Pennebaker documentary, Don’t Look Back, where Dylan, his then shortly to be abandoned flame and great folksinger in her own right, Joan Baez, and his then road manager and folksinger Bob Neuwirth were sitting in some English hotel singing bits of Hank Williams’ Lost Highway. That got him interested in seeing the whole documentary which had just been rereleased in the Criterion films series and which he ordered on Netflix and later reviewed. Such helter-skelter choices are the norm for his selection process.           

Not so on the subject of the “beats,” those cool cats and kittens (I guess that is the way it would have been put by hipsters in North Beach and the Village when beat was pure before the movement became just another commodity to be sold on television like cars or soap) who came shortly before our coming of age time down in working-class Carver where we grew up and were slightly singed by the beat flame. That “working-class” before Carver was not accidental, not for Sam anyway since his “max daddy,” “be-bop daddy,” or any way you want to say it literary hero from that period was the hipster mad monk novelist Jack Kerouac who had grown up about sixty miles north of Carver in working-class mill town getting ready to move south for cheaper labor Lowell. So in Sam’s eyes that designation was important then although maybe not quite as deeply thought through as recently when he had been on a tear re-reading most of Jack’s work.

Here again chance plays a part in what he would review. After having read a few of the more important novels, the iconic classic (we must use the word “iconic” these days to keep up with the professional users of that word which is now something of a flavor of the month term for any event or person who had had at least fifteen minutes of fame along the way) On The Road, Desolation Angels, and Big Sur he had picked up the Ann Charter-edited Portable Jack Kerouac which led him to her early informative biography. But Sam was looking for something more than a literary appraisal of Kerouac’s work, important as that is, than the Charter biography provided. He was looking for tidbits, pieces of information about Kerouac’s time in Lowell, the effect that growing up working poor had on him growing up in that city by the Merrimac. In short Sam wanted to expand on that idea of why Kerouac had, even if at a remove, on him, us as kids growing up in working poor Carver, then the cranberry capital of the world. So he went through some other later biographies which blossomed especially around the time in 2007 of the 50th anniversary of the publication of On The Road.

One of the books that satisfied his desire for biographical information was Tom Clark’s Jack Kerouac: A Biography (Paragon House, 1990) which he told us about one night, us being Frankie Riley, Jack Callahan, Sam Eaton, Ralph Morris and me, when we gathered together for our periodic night out at the Rusty Nail in downtown Boston and which he wrote a review of later.  Here’s what Sam had to say about Jack Kerouac, warts and all:

“I have been on a Jack Kerouac tear of late (if you do not know who he is at this point either think On The Road, the famous alternate hitchhike road to life from the white picket fence norm book he wrote putting flesh and blood to the “beat” movement of the 1950s, think of the guy who the media proclaimed as the “king of the beats” after writing that novel which he wore kicking and screaming or if those suggestions fail ask your parents, or ouch, grandparents for they will know of him, probably headed out on the road themselves if only for a minute after reading the book). I have been reading not so much his works, although I have been doing some of that too but reading biographies, essays, and other sketches to get a better grasp on my fascination about this working class guy from Lowell not so far from where I grew up, about a guy who grew up from hunger as I did, and a guy who for a minute anyway gave the literary set a run for its money with a new way of writing novels.

He called it, maybe disingenuously “spontaneous writing” since he was an incredible re-writer and reviser of everything he wrote as well as a meticulously organized keeper of his own archives but probably better is a take from a Norman Mailer title-“advertisements for myself” since the vast majority of his work was an on-going saga of his life and times spread out from the 1930s with Maggy Cassidy to just before his death in 1969 Vanities of Duclouz. (Allen Ginsberg, the poet, his early friend and road companion, and no mean hand as a rememberer himself called Jack “the great rememberer” of their generation and that is probably right.)

That said, I have gained a lot of information not previously known by looking into the life of the man who probably with the exceptions of Dashiell Hammett, Raymond Chandler and Ernest Hemingway (yeah, Hemingway is always in the mix somewhere when you talk guys, guy writers in the 20th century, guys who influenced “modern” writing) has influenced me more than all others in a lifetime of reading. This is a little bit ironic since I was a shade bit too young to appreciate as a child of the generation of ’68 (you know those of us who raised hell with the government, with society, hell, with Jack who disowned us when the deal went down although we, I, did not disown him, or his influence in the 1960s).       

Now there are several ways to approach doing a biography about a writer. The two ways that come to mind most readily in the case of Jack Kerouac are, one, to do a close analysis of his writings like his first real biographer, Ann Charters did (the one whom almost all those have written something about Jack afterward own a debt to, acknowledged or not), who had the advantage of actually working with the man on his bibliography before he passed (and the disadvantage of knowing him too well so that on the personal stuff she did a great deal of sliding over as later biographers have felt no need to do). The other is to do like the writer/poet Tom Clark did in the book under review, Jack Kerouac: A Biography, and give us the more nitty-gritty details of Jack’s life, his terrible struggles to get published and his awful time with success when he became the “once and future king of the “beats”         

In a recent review of the Ann Charters biography which I think bears repeating here I noted the following:

“It is probably hard for today’s youthful generation (the so-called millennials) to grasp how important the jail break-out of the 1960s, of breaking free from old time Cold War red scare golden age dream, of creating our own sense of space was to my generation, my generation of ’68 (so-called). That “generation of ’68” designation picked up from the hard fact that that seminal year of 1968, a year when the Tet offensive by the Viet Cong and their allies put in shambles the lie that we (meaning the United States government) was winning that vicious bloodstained honor-less war, to the results in New Hampshire which caused Lyndon Baines Johnson, the sitting President to run for cover down in Texas somewhere after being beaten like a gong by a quirky Irish poet from the Midwest and a band of wayward troubadours from all over, mainly the seething college campuses, to the death of the post-racial society dream as advertised by the slain Doctor Martin Luther King, to the barricade days in Paris where for once and all the limits of what wayward students could do without substantial allies in bringing down a reactionary government, to the death of the search for a “newer world” as advertised by the slain Robert F. Kennedy, to the war-circus of the Democratic National Convention in Chicago which put paid to any notion that any newer world would come without the spilling of rivers of blood, to the election of Richard Milhous Nixon which meant that we had seen the high side go under, that the promise of the flamboyant 1960s was veering toward an ebb tide.

But we did not “invent” the era whole, especially in the cultural, personal ethos part, the part about skipping for a while anyway the nine to five work routine, the white house and picket fence family routine, the hold your breath nose to the grindstone routine and discovering the lure of the road and of discovering ourselves, of our capacity to wonder. No question that elements of the generation before us, the sullen West Coast hot-rodders, the perfect wave surfers, the teen-alienated rebel James Dean and wild one Marlon Brando and above all the “beats” helped push the can down the road, especially the “beats” who wrote to the high heavens about what they did, how they did it and what the hell it was they were running from.

Now the truth of the matter is that most generation of ‘68ers like myself only caught the tail-end of the “beat” scene, the end where mainstream culture and commerce made it into just another “bummer” like they have done with any movement that threatened to get out of hand. So most of us who were affected by the be-bop sound and feel of the “beats” got what we knew from reading about them. And above all, above even Allen Ginsberg’s seminal poem, Howl which was a clarion call for rebellion, was Jack Kerouac’s On The Road which thrilled even those who did not go out in the search the great blue-pink American West night.”              

Here the odd thing, as Tom Clark’s biography insightfully brings out better than Ann Charters who as I said perhaps was too close to the scene , Kerouac except for that short burst in the late 1940s was almost the antithesis of what we of the generation of ’68 were striving to accomplish. He spent after some modest success with the semi-autobiographical Town And City writing about six versions of Road, other unpublished material and lots of frustration although not much self-doubt trying to break through the arcane New York publishing scene. He said when fame did come he was no longer physically, mentally or philosophically the same man who sought out the mid-20th century version of the great American West dream of his youth even though his admirers thought he still had those inclinations. As is fairly well known, and if not you can google YouTube for the famous debate Kerouac was part of in 1968 on William Buckley’s PBS show Firing Line where he lays it, by those who lived through the 1960s, Kerouac would eventually disown his “step-children.” Be that as it may his role, earned or not, wanted or not, as media-anointed “king of the beats” is worthy of investigation along with his obvious literary merits as a member in good standing of the American literary pantheon.           

On the face of it a poor working-class kid from the textile mill town of Lowell, Massachusetts, from a staunch Roman Catholic French-Canadian heritage of those who came south to “see if the streets of America really were paved with gold” would seem an unlikely person to be involved in a movement that in many ways was the opposite of what his generation, the parents of the generation of ’68 to put the matter in perspective, born in the 1920s, coming of age in the Great Depression and slogging through World War II was searching for in the post-World War II “golden age of America.” Add to those factors his being a “jock,” a corner boy (at least that is the feel from a read his antics with his boys and his forlorn love in Maggie Cassidy), and a guy who liked to goof off and that only adds to the confusion about who and what Jack Kerouac was about.

But here is the secret, the secret thread that runs through the Clark biography (and Charters too as well as Jack’s friend and rival John Holmes in his remembrances of Jack), he was a mad man to write, to write and to write about himself and his times. And had enough of an ego to think that his writing would carry out his task of making a legend of his own life. Yeah, a million word guy (probably much more than that and without a word processor to keep count, to make editing easier, despite his theory of spontaneous writing to the contrary, and to easily store his output).

So the value of this biography is the material presented about his rough-hewn upbringing in down and out Lowell, the dramatic effect that the death of his older brother at a young age had on his psyche, his football prowess and disappointments, his coming of age problems with girls, his going off to New York to prep school and college, his eventual decision to “dig” the scene in the Village, his checkered military record during the war, the shock of the death of his father, his inability to deal with women, and marriage, his extreme sense of male bonding, his early and often drinking problems and other personal anecdotes offered by a host of people who knew, loved and hated him do not play second fiddle to this literary strand here.       

Mister Clark does his best work when he goes by the numbers and discusses Kerouac’s various troubles trying to be a published paid serious writer, and to be taken seriously by the literary establishment. The fate of On The Road which after all is about his and Neal Cassady’s various cross-country trips, drug and alcohol highs, partying, women grabbed in the late 1940s and not published until 1957 is indicative of the gap between what Kerouac thought was his due and what the finicky publishing world thought about him. Of course after he became a best-seller, had his “fifteen minutes of fame plus fifty plus years” getting his work published was the least of his problems.

While he was to write some more things after he became famous there is a real sense that he ran out of steam. And as Clark’s last chapters summarily detailed beginning with the 1960 events which made up the short novel Big Sur about his increasing alcohol and drug problems and breakdowns highlight those problems and how the problem of fame itself got the better of him. Although no way can you consider Jack Kerouac a one-note literary Johnny. However if he had only written On The Road his niche in the pantheon would be assured.          

At the end of my review of the Charters biography I made a suggestion to the millennials who need to read Kerouac -after you read On The Road - read Charter’s something of an early definitive biography (with lots of good notes at the end about her sources for various opinions and questions of fact) to get a feel for what it was like to be there at the creation of the big jail-break “beat” minute which spawned your parents, or ouch, grandparents “hippie” minute. I can now make another addition. Read this one too. While other later biographies have been produced, especially around the fiftieth anniversary of the publication of On The Road in 2007, this is the one to check out next.