*****The Latest From The “Veterans For Peace” Facebook Page-Gear Up For The 2016 Anti-War Season

*****The Latest From The “Veterans For Peace” Facebook Page-Gear Up For The 2016 Anti-War Season

All U.S. Troops Out Of Afghanistan Now!-Not Another War In Iraq! Stop The Bombing Raids In Syria! -Hands Off Ukraine! Hands Off The World!


Click below to link to the Veterans For Peace Facebook page for the latest news on what anti-war front the organization is working on.http://www.facebook.com/#!/pages/Veterans-For-Peace/49422026153
Late one night in 2014 Ralph Morris and Sam Eaton had been sitting at a bar in Boston, Jack Higgin’s Grille, down a few streets from the financial district toward Quincy Market talking about various experiences, political experiences in their lives as they were wont to do these days since they were both mostly retired. Ralph having turned over the day to day operation of his specialty electronics shop in Troy, New York to his youngest son as he in his turn had taken over from his father Ralph, Sr. when he had retired in 1991 (the eldest son, Ralph III, had opted for a career as a software engineer for General Electric still a force in the local economy although not nearly as powerful as when Ralph was young and it had been the largest private employer in the Tri-City area) and Sam had sold off his small print shop business in Carver down about thirty miles south of Boston to a large copying company when he had finally seen a few years before the writing on the wall that the day of the small specialty print shop specializing in silk-screening and other odd job methods of reproduction was done for in the computerized color world.

So they had time for remembrances back to the days in the early 1970s when they had first met and had caught the tail-end of the big splash 1960s political and social explosion that stirred significant elements of their generation, “the generation of ’68” so-called by Sam’s friend from New York City Fritz Jasper although neither of them had been involved in any of the cataclysmic events that had occurred in America (and the world) that year. Sam had that year fitfully been trying to start his own small printing business after working for a few years for Mr. Snyder the premier printer in town and he was knee-deep in trying to mop up on the silk-screen craze for posters and tee shirts and had even hired his old friend from high school Jack Callahan who had gone to the Massachusetts School of Art as his chief silk-screen designer, and later when he moved off the dime politically his acting manager as well. Ralph’s excuse was simpler, simplicity itself for he was knee-deep in the big muddy in the Central Highlands of Vietnam trying to keep body and soul together against that damn Charlie who wouldn’t take no for an answer.

Occasionally over the years Ralph would come to Boston on trips at Sam’s invitation and they almost always would go have a few at Jack Higgin’s during his stay talking mainly family matters before Ralph would head back to Troy and his family but more frequently of late they would go back over the ground of their youth, would go over more that ground more than one time to see if something they could have done, or something they did not do, would have made a difference when the “counter-revolution,” when the conservative push-back reared its head, when the cultural wars began in earnest with the ebbing of that big good night 1960s explosion. Sam would return the favor by going out to Albany, or more frequently to Saratoga Springs where he, they could see who from the old days, Utah Phillips before he passed away, Rosalie Sorrels before she left the road, Ronnie Gilbert and Pete Seeger before they passed but you get the picture, the old folk minute of the early 1960s that Sam had been very interested in when he started to hang around Cambridge later in that decade, were still alive enough to be playing at the famous coffeehouse still going from the 1960s, the Café Lena, although minus founder Lena for quite a while now. Sam had never lost the bug, never lost that longing for the lost folk minute that in his mind connected in with him hanging around the Hayes-Bickford in Harvard Square on lonesome weekends nights seeing what was to be seen. Sam had dragged Ralph, who despite living on about less than an hour away had never heard of the Café Lena since he had been tuned to the AM stations playing the awful stuff that got air time after the classic period of rock went into decline and before rock became acid-tinged, along with him and he had developed a pretty fair appreciation for the music as well.         

The conversation that night in 2014 got going after the usual few whiskey and sodas used to fortify them for the night talkfest had begun to take effect had been pushed in the direction of what ever happened to that socialist vision that had driven some of their early radical political work together (in the old days both of them in these midnight gabfest would have fortified themselves with in succession grass, cocaine, speed and watch the sun come up and still be talking. These days about midnight would be the end point, maybe earlier.). The specific reason for that question coming up that night had been that Sam had asked Ralph a few weeks before to write up a little remembrance of when he had first heard the socialist-anarchist-communist-radical labor militant   international working class anthem, the Internationale, for Fritz Jasper’s blog, American Protest Music.

Sam had noted that Ralph had with a certain sorrow stated that he no longer had occasion to sing the song. Moreover one of the reasons for that absence was that  despite his and Sam’s continued “good old cause” left-wing political activism socialism as a solution to humankind’s impasses was deeply out of favor (that activism as Ralph mentioned to Sam on more than one occasion these days considerably shortened from the old frenzied 24/7 desperate struggles around trying unsuccessfully end the Vietnam War from the American side by getting the government to stop the damn thing although the Vietnamese liberation forces in the end and at great cost had had no trouble doing so).

People, intellectuals and working stiffs alike, no longer for the most part had that socialist vision goal that had driven several generations, or the best parts of those generations, since the mid-19^th century to put their efforts into, did not have that goal on their radar, didn’t see a way out of the malaise through that route. Had moreover backed off considerably from that prospective since the demise of the Soviet Union and its satellites in the early 1990s if not before despite the obvious failure of capitalism to any longer put a dent in the vast inequalities and injustices, their suffered inequalities and injustices, in the world. Sam had had to agree to that sad statement, had had to agree that they, in effect, too had abandoned that goal in their own lives for all practical purposes even though they had been driven by that vision for a while once they got “religion” in the old days in the early 1970s, once they saw that the anti-war struggle that animated their first efforts was not going to get the war-makers to stop making war.

Maybe it was the booze, maybe it was growing older and more reflective, maybe it was that Ralph’s comments had stirred up some sense of guilt for losing the hard edge of their youthful dreams but that night Sam wanted to press the issue of what that socialist prospective meant, what they thought it was all about (both agreed in passing, almost as an afterthought that what had happened, what passed for socialism in the Soviet Union and elsewhere was NOT what they were dreaming of although they gave third world liberation struggles against imperialism like in Vietnam dependent on Soviet aid plenty of wiggle room to make mistakes and still retain their support).        

Both men during the course of their conversation commented on the fact that no way, no way in hell, if it had not been for the explosive events of the 1960s, of the war and later a bunch of social issue questions, mainly third world liberation struggles internationally and the black liberation question at home they would not even be having the conversation they were having (both also chuckling a little at using the old time terms, especially the use of “struggle” and “question,” for example the  black, gay, woman question since lately they had noticed that younger activists no longer spoke in such terms but used more ephemeral “white privilege,” “patriarchy,”  “gender” terms reflecting the identity politics that have been in fashion for a long time, since the ebb flow of the 1960s). 

No, nothing in the sweet young lives of Samuel Eaton to the Carver cranberry bog capital of world in Carver (then) working-class born (his father a “bogger” himself when they needed extra help) and Ralph Morris, Junior to the Troy General Electric plants-dominated working- class born would have in say 1967, maybe later, projected that almost fifty years later they would be fitfully and regretfully speaking about the their visions of socialism and it demise as a world driving force for social change. 

Ralph and Sam had imbibed all the standard identifiable working-class prejudices against reds, some of those prejudices more widespread among the general population of the times, you know, like the big red scare Cold War “your mommy is a commie, turn her in,” “the Russians are coming get under the desk and hold onto your head,” anybody to the left of Grandpa Ike, maybe even him, communist dupes of Joe Stalin and his progeny who pulled the strings from Moscow and made everybody jumpy; against blacks (Ralph had stood there right next to his father, Ralph, Sr., when he led the physical opposition to blacks moving into the Tappan Street section of town and had nothing, along with his corner boys at Van Patten’s Drugstore, but the “n” word to call black people, sometimes to their faces and Sam’s father was not much better, a southerner from hillbilly country down in Appalachia who had been stationed in Hingham at the end of World War II and stayed, who never could until his dying breathe call blacks anything but the “n” word); against gays and lesbians (Ralph and his boys mercilessly fag and dyke baiting them whenever the guys and he went to Saratoga Springs where those creeps spent their summers doing whatever nasty things they did to each other and Sam likewise down in Provincetown with his boys, he helping, beating up some poor guy in a back alley after one of them had made a fake pass at the guy, Jesus; against uppity woman, servile, domestic child-producing women like their good old mothers and sisters and wanna-bes were okay as were “easy” girls ready to toot their whistles, attitudes which they had only gotten beaten out of them when they ran into their respective future wives who had both been influenced by the women’s liberation movement although truth to tell they were not especially political, but rather artistic.  Native Americans didn’t even rate a nod since they were not on the radar, were written off in any case as fodder for cowboys and soldiers in blue. But mainly they had been red, white and blue American patriotic guys who really did have ice picks in their eyes for anybody who thought they would like to tread on old Uncle Sam (who had been “invented” around Ralph’s hometown way).      

See Ralph, Sam too for that matter, had joined the anti-war movement for personal reasons at first which had to do a lot with ending the war in Vietnam and not a lot about “changing the whole freaking world” (Ralph’s term). Certainly not creeping around the fringes of socialism before the 1960s ebbed and they had to look to the long haul to pursue their political dreams. Ralph’s story was a little bit amazing that way, see, he had served in the military, served in the Army, in Vietnam, had been drafted in early 1967 while he was working in his father’s electrical shop and to avoid being “cannon fodder” as anybody could see what was happening to every “drafted as infantry guy” he had enlisted (three years against the draft’s two) with the expectation of getting something in the electrical field as a job, something useful. But in 1967, 1968 what Uncle needed, desperately needed as General Westmoreland called for more troops, was more “grunts” to flush out Charlie and so Ralph wound up with a unit in the Central Highlands, up in the bush trying to kill every commie he could get his hands on just like the General wanted. He had extended his tour to eighteen months to get out a little early from his enlistment not so much that he was gung-ho but because he had become fed up with what the war had done to him, what he had had to do to survive, what his buddies had had to do to survive and what the American government had turned them all into, nothing but animals, nothing more, as he told everybody who would listen. When he was discharged in late 1969 he wound up joining the Vietnam Veterans Against the War (VVAW), the main anti-war veterans group at the time. Such a move by Ralph and thousands of other soldiers who had served in ‘Nam a real indication even today of how unpopular that war was when the guys who had fought the damn thing arms in hand, mostly guys then, rose up against the slaughter, taking part in a lot of their actions around Albany and New York City mainly.

Here is the way Ralph told Sam in 1971 about how he came in contact with VVAW while they had plenty of time to talk when they were being detained in RFK Stadium after being arrested in a May Day demonstration. One day in 1970 Ralph was taking a high compression motor to Albany to a customer and had parked the shop truck on Van Dyke Street near Russell Sage College. Coming down the line, silent, silent as the grave he thought later, were a ragtag bunch of guys in mismatched (on purpose he found out later) military uniforms carrying individual signs but with a big banner in front calling for immediate withdrawal from Vietnam and signing the banner with the name of the organization-Vietnam Veterans Against the War (VVAW). That was all, and all that was needed. Nobody on those still patriotic, mostly government worker, streets called them commies or anything like that but you could tell some guys in white collars who never came close to a gun, except maybe to kill animals or something defenseless really wanted to. One veteran as they came nearer to Ralph shouted out for any veterans to join them, to tell the world what they knew first-hand about what was going on in Vietnam. Yeah, that shout-out was all Ralph needed he said, all he needed to join his “band of brothers.”                               

Sam as he recalled how he and Ralph had met in Washington had remembered that Ralph had first noticed that he was wearing a VVAW supporter button and Ralph had asked if he had been in ‘Nam. Sam, a little sheepishly, explained that he had been exempted from military duty since he was the sole support for his mother and four younger sisters after his father had passed away of a massive heart attack in 1965. (He had gone to work in Mister Snyder’s print shop where he had learned enough about the printing business to later open his own shop which he kept afloat somehow during the late 1960s with Jack Callahan’s help and which became his career after he settled down when the 1960s ebbed and people started heading back to “normal.”) He then told Ralph the reason that he had joined the anti-war movement after years of relative indifference since he was not involved in the war effort had been that his closest high school friend, Jeff Mullins, had been blown away in the Central Highlands and that had made him question what was going on. Jeff, like them had been as red, white and blue as any guy, had written him when he was in Vietnam that he thought that the place, the situation that he found himself in was more than he bargained for, and that if he didn’t make it back for Sam to tell people, everybody he could what was really going on. Then with just a few months to go Jeff was blown away near some village that Sam could not spell or pronounce correctly even all these many years later. Jeff had not only been Sam’s best friend but was as straight a guy as you could meet, and had gotten Sam out of more than a few scrapes, a few illegal scrapes that could have got him before some judge. So that was how Sam got “religion,” not through some intellectual or rational argument about the theories of war, just wars or “your country right or wrong wars,” but because his friend had been blown away, blown away for no good reason as far as that went.  

At first Sam had worked with Quakers and other pacifist types because he knew they were in Cambridge where he found himself hanging out more and more trying to connect with the happenings that were splitting his generation to hell and back. They got him doing acts of civil disobedience at draft boards, including the Carver Draft Board on Allan Road the place where Jeff had been drafted from (and which created no little turmoil and threats among the Eaton’s neighbors who were still plenty patriotic at that point, his mother and sisters took some of the fire as well), military bases and recruiting stations to try to get the word out to kids who might get hoodwinked in joining up in the slaughter. As the war dragged on though he started going to Cambridge meetings where more radical elements were trying to figure out actions that might stop the damn war cold and that appealed to him more than the “assuming the government was rational and would listen to reason” protest actions of those “gentile little old ladies in tennis sneakers.”

1971 though, May Day 1971 to be exact is, where these two stories, two very different stories with the same theme joined together. Sam at that point in 1971 was like Ralph just trying to get the war ended, maybe help out the Panthers a little but before May Day had no grandiose ideas about changing the “whole freaking world.” Sam had gone down to Washington with a group of Cambridge radicals and “reds” to do what he could to shut down the war under the slogan-“if the government does not shut down the war, we will shut down the government.” Ralph had come down with a contingent of ex-veterans and supporters from Albany for that same purpose. Sam and Ralph had as a result met on the bizarre football field at RFK Stadium which was the main holding area for the thousands of people arrested that day (and throughout the week)

So May Day was a watershed for both men, both men having before May Day sensed that more drastic action was necessary to “tame the American imperial monster” (Sam’s term picked up from The Real Paper, an alternative newspaper he had picked up at a street newsstand in Cambridge) and had come away from that experience, that disaster, with the understanding that even to end the war would take much more, and many more people, than they had previously expected. Ralph, in particular, had been carried away with the notion that what he and his fellow veterans who were going to try to symbolically close down the Pentagon were doing as veterans would cause the government pause, would make them think twice about any retaliation to guys who had served and seen it all. Ralph got “smart” on that one fast when the National Guard which was defending the Pentagon, or part of it that day, treated them like any Chicago cops at the Democratic Party Convention in 1968, treated them like cops did to any SDS-ers anywhere, and like anybody else who raised their voices against governmental policy in the streets.

Ralph told Sam while in captivity that he still worked in his father’s shop for a while but their relationship was icy (and would be for a long time after that although in 1991 when Ralph, Senior retired Ralph took over the business). He would take part in whatever actions he could around the area (and down in New York City a couple of times when they called for re-enforcements to make a big splash).

Ralph has like he said joined with a group of VVAW-ers and supporters for an action down in Washington, D.C. The idea, which would sound kind of strange today in a different time when there is very little overt anti-war activity against the current crop of endless wars but also shows how desperate they were to end that damn war, was to on May Day shut down the government if it did not shut down the war. Their task, as part of the bigger scheme, since they were to form up as a total veterans and supporters contingent was to symbolically shut down the Pentagon. Wild right, but see the figuring was that they, the government, would not dare to arrest vets and they figured (“they” meaning all those who planned the events and went along with the plan) the government would treat it somewhat like the big civilian action at the Pentagon in 1967 which Norman Mailer won a literary prize writing a book about, Armies of the Night. Silly them. 

They after the fall-out from that event were thus searching for a better way to handle things, a better way to make an impact because those few days of detention in D.C. that they had jointly suffered not only started what would be a lifelong personal friendship but an on-going conversation between them over the next several years about how to bring about the greater social change they sensed was needed before one could even think about stopping wars and stuff like that. (The story in short of how they got out of RFK after a few days was pretty straight forward. Since law enforcement was so strapped that week somebody had noticed and passed the word along that some of the side exits in the stadium were not guarded and so they had just walked out and got out of town fast, very fast, hitchhiking back north to Carver, and Ralph later to Troy). Hence the push by Sam toward the study groups led by “red collectives” that were sprouting up then peopled by others who had the same kind of questions which they would join, unjoin and work with, or not work with over the next few years before both men sensed the tide of the rolling 1960s had ebbed. 

Old time high school thoughts even with the cross-fire hells of burned down Vietnam villages melted into the back of his brain crossed his mind when Ralph thought of Marx, Lenin (he, they, were not familiar with Trotsky except he had “bought it” down in Mexico with an icepick from some assassin), Joe Stalin, Red Square, Moscow and commie dupes. Sam had not been far behind in his own youthful prejudices as he told Ralph one night after a class and they were tossing down a few at Jack’s in Cambridge before heading home to the commune where Sam was staying.

Ralph had gone out of his way to note in that blog entry for Fritz that before he got “religion” on the anti-war and later social justice issues he held as many anti-communist prejudices as anybody else in Troy, New York where he hailed from, not excluding his rabidly right-wing father who never really believed until his dying days in 2005 that the United States had lost the war in Vietnam. Ralph had realized that all the propaganda he had been fed was like the wind and his realization of that had made him  a very angry young man when he got out of the Army in late 1969. He tried to talk to his father about it but Ralph, Senior was hung up in a combination “good war, World War II, his war where America saved international civilization from the Nazis and Nips (his father’s term since he fought in the Pacific with the Marines) and “my country, right or wrong.” All Ralph, Senior really wanted Ralph to do was get back to the shop and help him fill those goddam GE defense contract orders. And he did it, for a while.

Ralph had also expressed his feelings of trepidation when after a lot of things went south on the social justice front with damn little to show for all the arrests, deaths, and social cataclysm he and Sam had gotten into a study group in Cambridge run by a “Red October Collective” which focused on studying “Che” Guevara and the Russian revolutionary Leon Trotsky after an introduction to the Marxist classics. Sam who was living in that commune in Cambridge at the time, the summer of 1972, had invited Ralph to come over from Troy to spent the summer in the study group trying to find out what had gone wrong (and what they had gotten right too, as Sam told him not to forget), why they were spinning their wheels trying to change the world for the better just then and to think about new strategies and tactics for the next big break-out of social activism. At the end of each meeting they would sing the Internationale before the group broke up. At first Ralph had a hard time with the idea of singing a “commie” song (he didn’t put it that way but he might as well have according to Sam) unlike something like John Lennon’s Give Peace A Chance, songs like that. As he, they got immersed in the group Ralph lightened up and would sing along if not with gusto then without a snicker.

That same apprehensive attitude had prevailed when after about three meetings they began to study what the group leader, Jeremy, called classic Marxism, the line from Marx and Engels to Lenin and the Bolsheviks.

At the beginning some of Ralph’s old habits kind of held him back, you know the anti-red stuff, Cold War enemy stuff, just like at first he had had trouble despite all he knew about calling for victory to the Viet Cong (who in-country they called “Charlie” in derision although after  Tet 1968 with much more respect when Charlie came at them and kept coming despite high losses). But Ralph got over it, got in the swing. 

The Marxism did not come easy, the theory part, maybe for Ralph a little more than Sam who had taken junior college night classes to bolster the small print shop he had built from nothing after Mister Snyder moved his operation to Quincy to be nearer his main client, State Street Bank and Trust (although for long periods his old Carver friend, Jack Callahan, managed the place when Sam was off on his campaigns). They got that the working-class, their class, should rule and be done with inequalities of all kinds but the idea of a revolution, or more importantly, a working class party which was on everybody’s mind in those days to lead that revolution seemed, well, utopian. The economic theory behind Marxism, that impossible to read Das Capital and historical materialism as a philosophy were books sealed with seven seals for them both. Nevertheless for a few years, say until 1975, 1976 when the tide really had ebbed for anybody who wanted to see they hung around with the local “reds,” mostly those interested in third world liberation struggles and political prisoner defense work. Those were really the earnest “socialist years” although if you had asked them for a model of what their socialism looked like they probably would have pointed to Cuba which seemed fresher than the stodgy old Soviet Union with their Brezhnev bureaucrats.

After that time while they would periodically read the left press and participate any time somebody, some group needed bodies for a rally, demonstration, some street action they would be there in their respective hometowns that they both eventually filtered back to. Then 2002 came and the endless wars in Afghanistan, Iraq and seemingly a million other places drove them to drop their “armed truce” (Sam’s term picked up by Ralph) with society and return to the streets , return with an almost youthful vengeance. They would see young people at the rallies hocking their little Marxist papers, maybe buy one to read a home but that flame that had caused them to join study groups, to work with Marxist-oriented “red collectives,” to read books that were hard to fathom had passed, had passed just as socialism as a way to end humankind’s impasses had fallen out of favor once the Soviet Union and its satellites had gone up in a puff of smoke. Sam thought one time that maybe those earnest kids with their wafer-thin newspapers will study the classics and make more sense out of them than Sam and Ralph could. As for Sam and Ralph they would now just keep showing up to support the “good old cause.”              

And a lot of that good old cause for Ralph since about 2010 had been through working with a later manifestation of VVAW – Veterans for Peace (VFP) which as Ralph will describe below is what has enhanced his political profile. Sam had also joined the group after Ralph beat him down about it. (VFP has a category of supporters called associates who have all the rights of membership except a decisive vote on the issues before the body when their votes would determine the outcome. Here is how Ralph “connected” with VFP in Boston of all places on one of his trips to see Sam:   


Back on Veterans Day 2010 I happened to be at the Boston Common heading toward Jack Higgin’s Grille, the one on Charles Street not the one near Quincy Market, to meet Sam in a location just off the downtown section when I came across some white flags, maybe twenty, waving in the distance over near when Charles Street intersects Beacon Street (the main street of the famous Beacon Hill section of Boston). Since I was heading that way I decided to check out what those flags were all about. Upon investigation I found that the white flags also contained in black outline a peace dove symbol and the words Veterans for Peace. Yah, sign me up, my kind of guys and gals. So, to make a long story short,  I marched with the contingent that year in their spot behind, and not part of, the official parade sponsored by the city (the reason for that separation will be described in more detail below) and have marched each year since, including this year. [2014] Previously in promoting and commemorating this peace event I have recycled my sketch from 2010 out of laziness, hubris, or the basic sameness of the yearly event. I have updated that sketch a bit here to reflect on this year’s event.
 **********

Listen, I have been to many marches and demonstrations for democratic, progressive, and socialist causes in my long political life. Some large, many small but both necessary. However, of all those events none, by far, has been more satisfying that to march alongside my fellow ex-soldiers who have, like I have, “switched” over to the other side, have gotten “religion” on the questions of war and peace and what to do about it, have exposed the better angels of their nature after the long hard thrust of war and preparations for war have lost their allure, and are now part of the struggle against war, the hard, hard struggle against the permanent war machine that this imperial system in America has embarked upon.

From as far back as in the Vietnam Veterans Against the War (VVAW) days (the days when even guys like the present Secretary of State John Forbes Kerry had to march in the streets to allay their angers and hurts) I have always felt that ex-soldiers (hell, active soldiers too, if you can get them out of the barracks, off the bases, and into the streets as happened a little as the Vietnam War moved relentlessly onward) have had just a little bit more “street cred” on the war issue than the professors, pacifists and little old ladies in tennis sneakers who have traditionally led the anti-war movements. Maybe those brothers (and in my generation it was mainly only brothers) and now sisters may not quite pose the questions of war and peace the way I do, or the way that I would like them to do, don’t do a bookish analysis, complete with footnotes, of the imperial system and their cog part in it, but they are kindred spirits.

Now normally in Boston, and in most places, a Veterans Day parade means a bunch of Veterans of Foreign Wars (VFW) or American Legion-types taking time off from drinking at their post bars (the infamous “battle of the barstool,” no, battles) and donning the old overstuffed moth-eaten uniform and heading out on to Main Street to be waved at, and cheered on, by like-minded, thankful citizens. And of course that happened in 2010 (and this year) as well. What also happened in Boston this year as in 2010 (and other years but I had not been involved in prior marches) was that the Smedley Butler Brigade of Veterans for Peace (VFP) organized an anti-war march as part of their Armistice Day (“Veterans Day”) program. Said march to be held at the same place and time as the official one, one o’clock in the afternoon in downtown Boston near the Common.

Prior to 2010 there had been a certain amount of trouble, although I am not sure that it came to blows, between the two groups. (I have only heard third-hand reports on previous events so all I know is that there were some heated disputes) You know the "super-patriots" vs. “commie symps” thing that has been going on as long as there have been ex-soldiers (and others), maybe before, who have differed from the bourgeois parties’ pro-war line. In any case the way this impasse had been resolved previously, and the way the parameters were set in 2010 and this year as well, was that the VFP took up the rear of the official parade, and took up the rear in an obvious way. Separated that year, if you can believe this, from the main body of the official parade by a medical emergency truck. This year by a phalanx of Boston Police motorcycle cops. Nice, right? Something of the old "I’ll take my ball and bat and go home" by the "officials" was in the air on that one on every occasion.

In the event this year’s march went off as usual for both parties, as we waited behind the motorcycle cordon for the “officials” to pass by. While waiting I noticed that while the anti-war contingent was about the same size as it has been for the past few years that I have participated, filled out with other peace activists from Quakers and shakers to ranters and chanters and ant-drone folk (strolling along with a mobile replica of a drone to make their point nicely), all angelic, or at least all also on the right side of the angels, the VFP component looked a little smaller. This reflecting the inevitable aging, can’t make the walk, reality that VFP like myriad peace and social justice-oriented organizations are now peopled, alarmingly so, mainly by older activists who cut their teeth in the struggles of the 1960s (or earlier).

Equally as alarming was the sight of more of my Vietnam era veterans using canes, walkers and other aids to either walk the parade or to get around and listen to the program at the end of the march at the Samuel Adams Park at Fanuiel Hall. The hopeful sign though was an increased number of Iraq (Iraq II, 2003) and Afghanistan veterans who have had enough time to reflect on their war experiences and made a decision to come over to the side of the angels.
One such veteran spoke from platform, as did veterans from World War II,  the Korean and Vietnam War eras, as well as a speakers, young speakers and proud from the Iraq and Afghan war zones, who sang, read their poets, or read their prose pieces to flush out the event. And to say that a new generation of anti-war soldiers will take the torch, take it and go forward as the older generations fades away.

But here is where there is a certain amount of rough plebeian justice, a small dose for those on the side of the angels, in this wicked old world. In order to form up, and this was done knowingly by VFP organizers in 2010 and this year well, the official marchers, the bands and battalions that make up such a march, had to “run the gauntlet” of dove emblem-emblazoned VFP banners waving frantically directly in front of their faces as they passed by. Moreover, although we again this year formed the caboose of this thing the crowds along the parade route actually waited for us after the official paraders had marched by and waved, clapped, and flashed the ubiquitous peace sign at our procession from the sidelines. Be still my heart.

That response just provides another example of the "street cred” that ex-soldiers have on the anti-war question. Now, if there is to be any really serious justice in the world, if only these fellow vets would go beyond then “bring the troops home” and pacific vigil tactics and embrace- immediate, unconditional withdrawal of all U.S./Allied Troops from everywhere, embrace a more studied response to the nature of war policy “in the belly of the beast” then we could maybe start to get somewhere out on those streets. But today, like at that first white flag sighting in 2010 I was very glad to be fighting for our peaceful more social future among those who know first-hand about the dark side of the American experience. No question.

****From The Abraham Lincoln Brigade Archive Website- The Alba Blog-Viva La Quince Brigada

****From The Abraham Lincoln Brigade Archive Website- The Alba Blog-Viva La Quince Brigada

Click below to link to the Abraham Lincoln Brigade Archive blog page for all kinds of interesting information about that important historic grouping in the International Brigades that fought for our side, the side of the people in the Spanish Civil War, 1936-39.

http://www.albavolunteer.org/category/blog/

Jackman comment:

This blog had gotten my attention for two reasons: those rank and filers who fought to defend democracy, fight the fascists and fight for socialism in Spain for the most part, political opponents or not, were kindred spirits; and, those with first-hand knowledge of those times over seventy years ago are dwindling down to a precious few and so we had better listen to their stories while they are around to tell it. Viva La Quince Brigada!  
*******

From The Pen Of Frank Jackman

Sam Lowell knew in his blood-stained heart, his Vietnam War blood-stained heart that as much as he had come to hate and oppose that war as a participant, as an unwilling and unwitting tool of forces in the government who were clueless about ‘Nam, about people who had done them, and him no harm, about people with which he had no quarrel he could never go all the way in his opposition to wars. Although after the fact, after his service, he had spent a fair amount of time in the streets with fellow veterans trying to get the word out that a monster was on the loose, the American government, a government that had made him, made his war buddies nothing but savages, trying to work the anti-war veteran point of view which had some “cred” to all who would listen, half-listen anyway, he would never really be able to fully make himself a pacifist. Never make himself a solid almost biblical in the wilderness turning the other cheek man of peace for all seasons. Go the distance on some “Gandhi trip” as he called it talking to his old high school friend Bart Webber one night years later when they were mulling over the question of how far they were willing to go in the search for what the Quakers called the “peace witness.”  Not when in his head he knew there were causes, just causes that could not be resolved short of blood and iron if humankind was to roll the rock of progress up the hill a little, hell, to even get a little justice in this wicked old world. He favored not that “Gandhi trip” but an idea of some long-bearded robe sheet-clothed Jehovah all fire and brimstone come seeking vengeance against the night-takers until the world was gotten rid of night-takers. 

That is why Sam, despite his misgivings about the Vietnam War had never really opposed it personally via some application for conscientious objector status. Never saw himself as the friendly Quaker, Mennonite, Amish man of good cheer and no grudges. Never had been around such people when it counted as he was growing up although he had heard about their gentility and had seen it in action down in Pennsylvania Amish country. Even a serious attempt later after Vietnam had taken so much out of him, had depleted his abstract  hates, to become more Quakerly when he had had a Quaker girlfriend, Susan Rich, failed to his own hubris and sense that fixing even the small woes of the world required more fire that the “inner light.” (They would quarrel endlessly if civilly about such matters to no good end and they eventually kind of drifted apart once each realized that there was no longer enough glue holing them together.)

What Sam came to believe, or maybe believed all along and Vietnam and that lovely quiet Quaker girl just brought his notions to a head, was that his whole blessed life was stacked against such gentility. He asked himself, and asked Bart as well since they came from the same poor as church mice neighborhood although Bart had not faced the ultimate induction crisis since due to a severe childhood injury to his right leg he was declared by his friends and neighbors at the local draft board to be 4-F, unfit for military duty, where in his, their growing up ethos was their room for such thoughts having grown up in working class Carver. Carver a town where guys volunteered for military service in droves if for no other reason than to get out of the hick town, get away from being boggers, cranberry bog workers when Carver was something like the cranberry capital of the world or else accepted quietly and without rancor induction if drafted. He would have received no support, from family, friends, including Bart who held all the same support the government without question at the time and had only come around when their corner boy friend Jeff Mullins was killed in the Central Highlands and after Sam had come back to the “real” world to  give the real story of the murderous assault on human dignity he had taken part in, and neighbors. Neighbors who had, as he recalled to Bart, looked askance at him when in 1966 he had expressed some reservations about the carpet-bombing of Vietnam back to the Stone Age which was the effective policy of the military doctrine of the day. Sam frankly said to Bart that talking night that he would not have known even how to go about doing such a thing as filing an application for CO status. And if he had known under the conditions existing in 1966 to obtain CO status, although not a few years later when though court decisions and changes in draft board policy such applications were not denied out of hand except for historically recognized objectors, he would not have been granted that status since he had been raised a Catholic, a church organization which held to a just war theology rather than an absolute opposition to war like the Quakers and Mennonites, people who held such historic pacifist positions.

Although after Vietnam Sam went through a crisis on the question of war and peace in which he came to err on the “side of the angels” and he abandoned the Catholic Church and its version of the just war theory which seemed to more often, much more often than not, justify all of Caesar’s wars without fail, he still held to a secular version of that just war theory. When thinking about the matter of just wars then in the late 1960s and early 1970s the Spanish Civil War had come to mind since he had been something of a buff about that event as far back as freshman year in high school when he had written a term paper for a history class on the subject. In that desperate 1930s conflict which pre-figured World War III whose struggles enflamed his dreams he saw himself obviously fighting, arms in hand, whatever arms they had which at times were scanty, for the Republican side against the Nazi-backed Franco forces. He had dreamed as well that he would have, if he had been around then, signed up as a volunteer for the Abraham Lincoln Battalion of the International Brigades, the famous Abraham Lincolns who did heroic battle around the Jarama and in other tough spots when it counted.

Sam knew from his readings that those organizations were controlled by the Communists of that age but while in high school he was as fervent an anti-communist as anybody in town he would give them a pass for the duration of the war, would have joined the united front even if he was not sure that he would have supported the “revolution and war” ideas expressed by those to the left of the Communists and Socialists, mostly Trotskyists and anarchists of one stripe or another. He was still bitter, always would be, when the U.S. under the liberal oligarch Roosevelt called for hands-off, for neutrality in the conflict and the British and French sat on their hands while Spain died a thousand deaths. It would not be until later when he had to deal with the American progeny of Joe Stalin in the anti-Vietnam War movement that he would come to curse Uncle Joe’s withdrawal of the International Brigades while there was still some fight left in the Republican forces. No, Sam would not have sat on his hands on that one.      

Later, several years later in the late 1970s when the turmoil which had beset America had settled down and an ebb tide had taken over in the land postponing to the indefinite future the question of whether a 1960s-type “new breeze” was going to come again, a time when he was beginning to make a small name for himself in the legal profession around the South Shore of Boston he developed a strong interest in the American Civil War, a strong interest in the importance of the Union victory and the abolition of slavery. This interest had been kick-started one day as a result of his going into Boston on a legal matter at the Suffolk County Courthouse on Beacon Hill and passing what was then a much neglected frieze of the heroic Colonel Robert Gould Shaw-led Massachusetts 54^th Black Volunteers in front of the State House who did themselves proud down before Fort Wagner and later in 1865 would march into the citadel of the Confederacy Charleston, South Carolina singing the John Brown song.     

Sam had in high school based on admittedly sketchy information rather grudgingly admired that Captain John Brown, late of Harper’s Ferry, and the exploits of his small multi-racial band of brothers in trying to break the back of slavery by a military expedition to free the slave and create an insurrection. Once Sam delved into Civil War history, read more in depth about Brown and what history would have looked like if he had had a modicum of success Sam saw Brown as the Calvinist “avenging angel” high Jehovah scourge of the night-takers of his day. In short, that same thought that he had long held in his mind concerning the righteous agents of just wars like his Lincolns in Spain. [Interesting to Sam then the cosmic link of Brown in the 19^th century and the Lincolns in the 20^th as the epitome of American just causes revolving around key Civil War names.] While Sam held such thoughts about Brown and men of action like Brown in ante-bellum times who were not afraid to rankle feathers he admitted to himself that he would, unlike with the Internationals, not have very likely joined such an expedition. 

As Sam studied the military situations, the military strategy and tactics that one must invariable do to catch any idea of why men, brothers and cousins in many cases, would get their blood lusts rising so savagely, he did find himself drawn to the General William Tecumseh Sherman-led march through Georgia to the seas. A relentless organized march to break the will, break the communications, break the supply routes, to deny the Confederacy the capacity to produce much of anything. So in his imagination he could see himself as one of “Billy’s bummers” marching sore-footed through Georgia, making Jeff Davis squeal, making Robert E. Lee reach for the white flag. Make old Captain Brown a man ahead of his times. Yeah, Sam would not have sat on his hands on that freedom fight either.

Still Sam could never quite get that imagine of himself as a Lincoln Battalion rank and filer out of his mind, could never quite forget Pete Seeger’s version of Viva La Quince Brigada  heard long ago when he had listened to a folk radio station out of Boston as after a girl, a folkie girl he called her, recommended that he listen to the station if he wanted to get anywhere with her (which he did, listen to, and did get somewhere with her) and of the plight of the veterans of the Lincoln Battalion when the American government pulled the red scare Cold War hammer down on them as “commies.” Bart, a few years ago knowing of his interest, had asked Sam to write something for his grandson, Sean, who as fate would have it also was interested in the Spanish Civil War and was, in his turn, doing a term paper on it for his history class and wanted Sam to give Sean some personal reflections to aid his own understanding of the conflict as he wrote his paper. Not do the paper, no way, but give a feel for the need for blood and iron, and for men and women to be willing to lay down their heads as “pre-mature anti-fascists” in that conflict. Here is what Sam had to say:

Sean,

Your grandfather and my friend of many, many years going back to high school down there in Carver where we grew up asked me to give you a little leg up, a little flavor of what I thought about the Spanish Civil War since he knew that I was interested in the subject and that you were too. At least enough to decide to use that magnificent struggle as a subject worthy of your first serious term paper (the first of many I hope). A few years ago when I was writing a little something about the 70^th anniversary of the start of the Spanish Civil War I wrote a short review of a book by Leon Trotsky about the possibilities of revolution, of successful revolution in Spain in those days. The book entitled THE SPANISH REVOLUTION, 1931-39 (LEON TROTSKY, PATHFINDER PRESS, NEW YORK, 1973) while written from an extreme left-wing position while Trotsky was in exile from the Soviet Union whose revolution of 1917 he was a central participant looks at lots of issues that might interest you as you prepare your paper. I know I got a lot out of it although personally I am not as sure as Trotsky was that a successful revolution could have held its ground given the international situation where Spain would be isolated from the rest of West Europe when the Nazis and Fascists were pulling their respective hammers down and the rest of Europe looked away while Spain died a thousand deaths.



“I have been interested, as a pro-Republican partisan, in the Spanish Civil War since I was a teenager. What initially perked my interest, and remains of interest, is the passionate struggle of the Spanish working class to create its own political organization of society, its leadership of the struggle against Spanish fascism and the romance surrounding the entry of the International Brigades, particularly the American Abraham Lincoln Battalion of the 15th Brigade, into the struggle.

Underlying my interests has always been a nagging question of how that struggle could have been won by the working class. The Spanish proletariat certainly was capable of both heroic action and the ability to create organizations that reflected its own class interests i.e. the worker militias and factory committees. Of all modern working class revolutions after the Russian revolution Spain showed the most promise of success. Bolshevik leader Leon Trotsky noted that the political class consciousness of the Spanish proletariat at that time was higher than that of the Russian proletariat in 1917. Yet it failed in Spain. Trotsky's writings on this period represent a provocative and thoughtful approach to an understanding of the causes of that failure. Moreover, with all proper historical proportions considered, his analysis has some continuing value as the international working class struggles against the seemingly one-sided class war being waged by the international bourgeoisie today.

The Spanish Civil War of 1936-1939 has been the subject of innumerable works from every possible political and military perspective possible. A fair number of such treatises, especially from those responsible for the military and political policies on the Republican side, are merely alibis for the disastrous policies that led to defeat. Trotsky's complication of articles, letters, pamphlets, etc. which make up the volume reviewed here is an exception. Trotsky was actively trying to intervene in the unfolding events in order to present a program of socialist revolution that most of the active forces on the Republican side were fighting, or believed they were fighting for. Thus, Trotsky's analysis brings a breath of fresh air to the historical debate. That in the end Trotsky could not organize the necessary cadres to carry out his program or meaningfully impact the unfolding events in Spain is one of the ultimate tragedies of that revolution. Nevertheless, Trotsky had a damn good idea of what forces were acting as a roadblock to revolution. He also had a strategic conception of the road to victory. And that most definitely was not through the Popular Front.

The central question Trotsky addresses throughout the whole period under review here was the crisis of revolutionary leadership of the proletarian forces. That premise entailed, in short, a view that the objective conditions for the success of a socialist program for society had ripened. Nevertheless, until that time, despite several revolutionary upheavals elsewhere, the international working class had not been successful anywhere except in backward Russia. Trotsky thus argued that it was necessary to focus on the question of forging the missing element of revolutionary leadership that would assure victory or at least put up a fight to the finish.

This underlying premise was the continuation of an analysis that Trotsky developed in earnest in his struggle to fight the Stalinist degeneration of the Russian Revolution in the mid-1920's. The need to learn the lessons of the Russian Revolution and to extend that revolution internationally was thus not a merely a theoretical question for Trotsky. Spain, moreover, represented a struggle where the best of the various leftist forces were in confusion about how to move forward. Those forces could have profitably heeded Trotsky's advice.



Trotsky's polemics in this volume are highlighted by the article ‘The Lessons of Spain-Last Warning’, his definitive assessment of the Spanish situation in the wake of the defeat of the Barcelona uprising in May 1937. Those polemics center on the failure of the Party of Marxist Unification (hereafter, POUM) to provide revolutionary leadership. That party, partially created by cadre formerly associated with Trotsky in the Spanish Left Opposition, failed on virtually every count. Those conscious mistakes included, but were not limited to, the creation of an unprincipled bloc between the former Left Oppositionists and the former Right Oppositionists (Bukharinites) of Maurin to form the POUM in 1935; political support to the Popular Front including entry into the government coalition by its leader; creation of its own small trade union federation instead of entry in the anarchist led-CNT; creation of its own militia units reflecting a hands-off attitude toward political struggle with other parties; and, fatally, an at best equivocal role in the Barcelona uprising of 1937.

Trotsky had no illusions about the roadblock to revolution of the policies carried out by the old-time Anarchist, Socialist and Communist Parties. Unfortunately the POUM did. Moreover, despite being the most honest revolutionary party in Spain it failed to keep up an intransigent struggle to push the revolution forward. The Trotsky - Andreas Nin (key leader of the POUM and former Left Oppositionist) correspondence in the Appendix makes that problem painfully clear.

The most compelling example of this failure - As a result of the failure of the Communist Party of Germany to oppose the rise of Hitler in 1933 and the subsequent decapitation and the defeat of the Austrian working class in 1934 the European workers, especially the younger workers, of the traditional Socialist Parties started to move left. Trotsky observed this situation and told his supporters to intersect that development by an entry, called the ‘French turn’, into those parties. Nin and the Spanish Left Opposition, and later the POUM failed to do that. As a result the Socialist Party youth were recruited to the Communist Party en masse. This accretion formed the basis for its expansion as a party and the key cadre of its notorious security apparatus that would, after the Barcelona uprising, suppress the more left ward organizations.”

I hope this little review gives you a couple of ideas to speculate on although you have to be careful with history in the alternative and only suggest the trends that were most probable not every possible “what if.”

In thinking about the Trotsky review I also came back to some thoughts about the American Abraham Lincoln Battalion of the International Brigades of workers and leftist militants who went from many countries to fight, and if necessary die to defend the Spanish Republic under assault from the Nazi-backed Franco forces which as a kid reading about their heroic if doomed exploits in Spain enflamed my imagination. I have added a short review I also did several years ago by Peter Carroll who probably knows more about the battalion than anybody else, anybody else now. The title of the book is THE ODYSSEY OF THE ABRAHAM LINCOLN BRIGADE: AMERICANS IN THE SPANISH CIVIL WAR, (Peter N. Carroll, Stanford University Press, Stanford, California, 1994). As happens when a person reviews several books on the same general subject especially in the age of easy cut and paste I have used the introductory paragraph in several Spanish Civil War items I have reviewed and have eliminated them here:   




“…Of all modern working class uprisings after the Russian revolution Spain showed the most promise of success. Russian Bolshevik leader Leon Trotsky noted in one of his writings on Spain that the Spanish proletariat at the start of its revolutionary period had a higher political consciousness than the Russian proletariat in 1917. That calls into question the strategies put forth by the parties of the Popular Front, including the Spanish Communist Party- defeat Franco first, and then make the social transformation of society. Mr. Carroll’s book while not directly addressing that issue nevertheless demonstrates through the story of the Abraham Lincoln Battalion how the foreign policy of the Soviet Union and through it the policy of the Communist International in calling for international brigades to fight in Spain aided in the defeat of that promising revolution.

“Mr. Carroll chronicles anecdotally how individual militants were recruited, transported, fought and died as ‘premature anti-fascists’ in that struggle. No militant today, or ever, can deny the heroic qualities of the volunteers and their commitment to defeat fascism- the number one issue for militants of that generation-despite the fatal policy of the the various party leaderships. Such individuals were desperately needed then, as now, if revolutionary struggle is to succeed. However, to truly honor their sacrifice we must learn the lessons of that defeat through mistaken strategy as we fight today. Interestingly, as chronicled here, and elsewhere in the memoirs of some veterans, many of the surviving militants of that struggle continued to believe that it was necessary to defeat Franco first, and then fight for socialism. This was most dramatically evoked by the Lincolns' negative response to the Barcelona uprising of 1937-the last time a flat out fight for leadership of the revolution could have galvanized the demoralized workers and peasants for a desperate struggle against Franco.

“Probably the most important part of Mr. Carroll’s book is tracing the trials and tribulations of the volunteers after their withdrawal from Spain in late 1938. Their organization-the Veterans of the Abraham Lincoln Brigade- was constantly harassed and monitored by the United States government for many years as a Communist 'front' group. Individuals also faced prosecution and discrimination for their past association with the Brigades. He also traces the aging and death of that cadre. In short, this book is a labor of love for the subjects of his treatment. Whatever else this writer certainly does not disagree with that purpose. If you want to read about what a heroic part of the vanguard of the international working class looked like in the 1930’s, look here. Viva la Quince Brigada!!”

In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!- Zolo Azania

In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!- Zolo Azania

 

http://www.thejerichomovement.com/prisoners.html

 

A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)

In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

AZANIA, ZOLO

*****Revelations -For Chelsea Manning And All The Military Resisters To America’s Endless Wars

*****Revelations -For Chelsea Manning And All The Military Resisters To America’s Endless Wars  

 

 

 

From The Sam Eaton-Ralph Morris Series

From The Pen Of Bart Webber

Ralph Morris had always considered himself a straight-up guy. Straight up when he dealt with customers in his high-precision electrical shop in Troy, New York he had inherited from his father after he retired before he himself recently retired and turned it over to his youngest son, James, who would bring the operation into the 21^st century with the high tech equipment-driven  precision electrical work needs nowadays. Straight up when he confronted the trials and tribulations of parenthood and told the kids that due to his political obligations (of which more in a minute) he would be away and perhaps seem somewhat pre-occupied at times but he would answer any questions they had about anything as best he could. The kids in turn when characterizing their father to me, told me that he was hard-working, distant but had been straight up with them although those sentiments said in a wistful, wondering, wishing for more manner like there was something missing in the whole exchange and Ralph agreed when I mentioned that feeling to him that I was probably right but that he did the best he could.

Straight up after sowing his wild oats along with Sam Eaton, Pete Markin, Frankie Riley and a bunch of other guys from the working-class corners of the town they grew up in who dived into that 1960s counter-cultural moment and hit the roads, for a short time after the stress of eighteen months in the bush in Vietnam. Meaning sleeping with any young woman who would have him in those care-free days when they were all experimenting with new ways to deal with that fretting sexual issue and getting only slightly less confused that when they got all that god-awful and usually wrong information in the streets where most of them, for good or evil learned to separate their Ps and Qs. After which he promised his high school sweetheart, Lara Peters, who had waited for him to settle down to be her forever man. And straight up with what concerns us here his attitude toward his military service in the Army during the height of the Vietnam War where he did his time, did not cause waves while in the service but raised, and is still raising seven kinds of holy hell, once he became totally disillusioned with the war, with the military brass and with the American government (no “our government” in his vocabulary signifying that while he was still in love with his country he was not of its governance-his way of saying it is not mine) who did nothing but make thoughtless animals out of him and his buddies.            

Giving this “straight up” character business is important here because Ralph several years ago along with Sam Eaton, a non-Vietnam veteran having been exempted from military duty due to his  being the sole support of his mother and four younger sisters after his ne’er-do-well father died of a massive heart attack in 1965, joined a peace organization, Veterans For Peace (VFP), in order to work with others doing the same kind of work (Ralph as a veteran automatically a full member, Sam an associate member in the way membership works in that organization although both have full right to participate and discuss the aims and projects going forward) once they decided to push hard against “the endless wars of the American government” (both Ralph and Sam’s way of putting the matter).

Without going into greater detail Sam and Ralph had met down in Washington, D.C. on May Day 1971 when they with their respective groups (Sam with a radical collective from Cambridge and Ralph with Vietnam Veterans Against the War, a predecessor organization of VFP) attempted to as the slogan went-“shut down the government if it did not shut down the war.” Unfortunately they failed but the several days they spent together in detention in RFK Stadium then being used as the main detention area cemented a life-time friendship, and a life-time commitment to work for peace. (Sam’s impetus the loss of his best corner boy high school friend, Jeff Mullins, killed in the Central Highlands of Vietnam in 1968 who begged him to tell everybody what was really going on with war if he did not make it back to tell them himself.)       

That brings us to the Ralph straight up part. He and Sam had worked closely with or been member of for several years in the 1970s of VVAW and other organizations to promote peace. But as the decade ended and the energies of the 1960s faded and ebbed they like many others went on with their lives, build up their businesses, had their families to consider and generally prospered. Oh sure, when warm bodies were needed for this or that good old cause they were there but until the fall of 2002 their actions were helter-skelter and of an ad hoc nature. Patch work they called it. Of course the hell-broth of the senseless, futile and about six other negative descriptions of that 2003 Iraq war disaster, disaster not so much for the American government (Sam and Ralph’s now familiar term) as for the Iraqi people and others under the cross-fires of the American military juggernaut (my term).

They, having then fewer family and work responsibilities, got  the old time anti-war “religion” fires stoked in their brains once again to give one more big push against the machine before they passed on. They started working with VFP in various marches, vigils, civil disobedience actions and whatever other projects the organization was about (more recently the case of getting a presidential pardon and freedom for the heroic Wiki-leaks whistle –blower soldier Chelsea Manning sentenced to a thirty-five year sentence at Fort Leavenworth in 2013 for telling the truth about American atrocities in Iraq and Afghanistan). Did that for a couple of years before they joined. And here is really where that straight up business comes into play. See they both had been around peace organizations enough to know that membership means certain obligation beyond paying dues and reading whatever materials an organization puts out-they did not want to be, had never been mere “paper members” So after that couple of years of working with VFP in about 2008 they joined up, joined up and have been active members ever since.       

Now that would be neither here nor there but Ralph had recently been thinking about stepping up his commitment even further by running for the Executive Committee of his local Mohawk Valley  chapter, the Kenny Johnson Chapter. (Sam as an associate member of his local chapter, the James Jencks Brigade is precluded as a non-veterans from holding such offices the only distinction between the two types of membership.) He ran and won a seat on the committee. But straight up again since he was committed to helping lead the organization locally and perhaps take another step up at some point he decided in 2015 to go to the National Convention in San Diego (the geographic location of that site a definitive draw for other reasons) and learn more about the overall workings of the organization and those most dedicated to its success.

So Ralph went and immersed himself in the details of what is going on with the national organization. More importantly he got to hear the details of how guys (and it is mostly guys reflecting the origins of the organization in 1985 a time when women were not encouraged to go into the service), mostly guys from his Vietnam War generation as the older World War II and Korea vets have begun to pass on and the Iraq and Afghan war vets who are still finding their “voice” came to join the organization. What amazed him was how many of the stories centered on various objections that his fellow members had developed while in whatever branch of the military they were in. Ralph had kept his “nose clean” despite his growing disenchantment with the war while serving his eighteen months in country. He had been by no means a gung-ho soldier although he had imbibed all the social and political attitudes of his working class background that he had been exposed to concerning doing military service, fighting evil commies and crushing anything that got in the way of the American government. He certainly was not a model soldier either but he went along, got along by getting along. These other guys didn’t.

One story stood out not because it was all that unusual in the organization but because Ralph had never run up against anything like it during his time of service from 1967-1970. Not in basic training, not in Advanced Infantry Training (AIT), not in Vietnam although he had heard stuff about disaffected soldiers toward the end of his enlistment. This guy, Frank Jefferson, he had met at one of the workshops on military resisters had told Ralph when he asked that he had served a year in an Army stockade for refusing to wear the uniform, refusing to do Army work of any kind. At least voluntarily.

The rough details of Frank’s story went like this. He had been drafted in late 1968 and was inducted into the Army in early 1969 having had no particular reason not to go in since while he was vaguely anti-war like most college students he was not a conscientious objector (and still doesn’t feel that way since he believes wars of national liberation and the like are just and supportable, especially those who are facing down the barrel of American imperialism), was not interested in going to jail like some guys, some draft resisters, from his generation who refused to be inducted and he did not even think about the option of Canada or some such exile. Moreover the ethos of his town, his family, his whole social circle was not one that would have welcomed resistance, would not have been understood as a sincere if different way of looking at the world. Add to that two guys had been killed in Vietnam from his neighborhood and the social pressure to conform was too great to buck even if he had had stronger convictions then. 

Three days, maybe less, after Frank was deposited at Fort Jackson in South Carolina in January, 1969 for basic training he knew he had made a great mistake, had had stronger anti-war feelings, maybe better anti-military feelings than he suspected and was heading for a fall. This was a period when draftees, those fewer and fewer men who were allowing themselves to be drafted, were being channeled toward the infantry, the “grunts,” the cannon-fodder (words he learned later but not known to him as he entered the Army) and that was his fate. He was trained as an 11 Bravo, killer soldier. Eventually he got orders to report to Fort Lewis in Washington for transport to Vietnam. On a short leave before he was requested to report Frank went back to Cambridge where he grew up and checked in with the Quakers which somebody had told him to do if he was going to challenge his fate in any way. The sympathetic counsellor in the basement of the Quaker Meeting House off Brattle Street advised him to put in a CO application at Fort Devens nearby. He did so, was turned down because as a Catholic and general moral and ethical considerations objector he did not qualify under the doctrine of that church. (And he still held to his “just war” position mentioned above). He tried to appeal that decision through military then civilian channels with help from a lawyer provided by the Quakers (really their American Friends Service Committee) although that was dicey at best.

Then, despite some counsel against such actions Frank had an epiphany, a day of reckoning, a day when he decided that enough was enough and showed up at parade field for the Monday morning report in civilian clothes carrying a “Bring The Troops Home” sign. Pandemonium ensued, he was man-handled by two beefy lifer-sergeants and taken to the Provost Marshall’s office for identification since the MPs were not sure whether he was not some hopped-up radical from nearby Boston who were starting to hold anti-war rallies in front of the Main Gate to the base. Once identified as a soldier he was thrown in the stockade. Eventually Frank was tried and sentenced to six month under a special court-martial for disobeying orders. He served the whole term (minus some days for good conduct). When he got out after during that stretch he continued to refuse to wear the uniform or do work. So back to the stockade and another special court-martial trial  getting another six months, again for disobeying lawful orders.

Fortunately that civilian lawyer provided by the Quakers (and who had grudgingly since he did not agree with Frank’s way of making a statement while other legal remedies were available been his lawyer at both trials) had brought the CO denial case to the Federal Court in Boston on a writ of habeas corpus and the judge ruled that the Army had acted wrongly in denying the application. A few weeks later he was released with an honorable discharge as a CO, one of the first in that category in the military. Frank said with a twinkle in his eye that if that legal relief had not cut the process short he still might forty plus years later be doing yet another six month sentence. So that was his story and there were probably others like him whose stories went untold during that turbulent time when the Army was near mutiny in America and Vietnam (the jails as Long Binh, LBJ for short, were then always full with miscreant soldiers).

Ralph said to himself after hearing the Jefferson story, yeah, these are the brethren I can work with. Guys like Jefferson really won’t fold under pressure when the American government tries to pull the hammer down on political dissent. Yeah, that’s right Ralph.          

 

*****Pleasure and Piety-The Story Of Perseus And Andromeda-With The Dutch Painter Joachim Wtewael In Mind

*****Pleasure and Piety-The Story Of Perseus And Andromeda-With The Dutch Painter Joachim Wtewael In Mind

 

 

 

From The Pen Of Sam Lowell

 

No question Jack Callahan was tired unto death of being Mr. Toyota of Eastern Massachusetts (and a couple of times being Mr. New England Toyota when he ripped up the 1998 and 2000 Camry record book just like he had when he was the star running back of the 1967 State Class B football champions at his alma mater, North Adamsville High, his rushing records mostly still intact to this day even against a guy in the 1980s who went on to play professional ball for the Steelers). Tired of hustling cars after almost forty years in the business once he could not play football anymore when he had hurt his knee so bad against Boston College when he played for State U that even the starving for recruits (read “grunts,” cannon-fodder and you are not far from the truth) Army gave him a pass. Jack had grown utterly tired of having to spent every waking hour (and some sleeping hours to) worrying about monthly quotas, about whether his sales staff was “pulling his chain” when number crunch time came and he had to finagle the books to keep the whole fucking operation (Jack’s term) running. And tired of hearing Mrs. Toyota Chrissie (nee McNamara), his high school sweetheart nagging him about turning the reins over to somebody else and let them live a little. Not good company policy but a heart-felt cry from the deep.  (Yeah, for every Mr. there has to be a Mrs., or Ms., so recognized officially by the company and in these days of same-sex marriage the Mrs. could be replaced by another Mr. or visa versa for the female version of the marriage arrangement and nobody would bat an eye since gays, lesbians, trans-genders, bi-sexuals, queers, and whatever other sexual orientations there are buy cars, need transportation to get on with their lives and it might as well be in a safe as a bug in a rug Toyota).

No, if that is what you are thinking, neither Jack nor Chrissie are tired of each other, looking to play the field or any other of the things they had heard that happen to some 60-somethings once the kids leave, once the nest goes empty, or once they recognize their own mortality and flip out to do all the lampshade on the head things they have avoided as inappropriate when they were rising above their parents’ station and hoping to push the kids even further up the hill.

To the contrary Chrissie has always been, is, Jack’s rock and visa versa and that core truth has been the basis of their relationship ever since sophomore year in high school. Since the day, night really, when smart-as-a-whip Chrissie decided that she had had enough of Saturday afternoon falling leaves granite grey skies hero football player Jack taking his peeks at her (and she at him) and not doing a damn thing about it and had gone to Salducci’s Pizza Parlor where Jack hung out with his corner boys on Friday nights goofing off and planted herself in Jack’s lap. Even at the 40^th class reunion a few years back Jimmy Jenkins, another corner boy, remembered that long ago night vividly and made everybody at the reunion once again aware of the situation because the look in Chrissie face then said that it would take the whole football team to get her off Jack’s lap. And Frankie Riley, the self-proclaimed but undisputed king of the corner boy night, chimed in and said that the look on Jack’s face said that it would take the whole football team, throw in the junior varsity and the water boys too, to get Chrissie off his lap.

Yeah, it was that way for both of them. They were solid but Chrissie just wanted to get out from under the grind, go a few places that were not company-tainted, go get some culture (pronounced cultuah or something like that in Boston). So one week, for a few days, Jack agreed to go to Washington to visit the art museums and the like. Just the two of them, just for the pleasure of looking at some paintings that have withstood the test of time and fashion.

On a nice spring day for Washington before the cherry blossoms faded Jack and Chrissie could be seen walking arm in arm with a little skip in their step toward the Seventh Avenue entrance to the National Museum of Art. Now you might think that a guy like Jack, a former jock, a former corner boy (or maybe not so former when the surviving members of the Salducci’s Pizza Parlor crew get together and toss down a few at friendly Jack’s Grille in Cambridge where Jimmy Jenkins lives), not much of a student, and a guy who earned his dough hustling cars would give a rat’s ass about art (Jack’s expression carried over from corner boy times when if you did not give a damn about something that was the expression de jus). But you would be wrong because you would not have factored in the effect that the late Salducci’s Pizza Parlor corner boy Peter Paul Markin dubbed “The Scribe” by Frankie Riley and everybody else picked it up had on Jack Callahan (and the others as well if the truth be known).

Now Markin came to a bad end down in Mexico back in the 1970s when the “wanting habits” hanging over him from his poverty-stricken youth got the best of him over a busted drug deal the details of which never were made clear by the authorities there except to warn everybody off. But in his corner boy days, the sunnier days of the 1960s when he/they thought a new breeze was coming to open things up even for poor ass corner boys he was the fountain of knowledge for about two thousand arcane facts that made him smart in that circle. His whole point then, or most of it, was to use such information to try to impress every girl who would stand still long enough to hear him out (and a few did and not just nerdy girls either). And Markin took Jack up as a special case, as a guy who was going to college for the wrong reasons, to just play football and make State U famous, when he should be imbibing some culture and make everybody really look up to him  (on that culture thing you already know how they pronounce it around Boston). Yeah, you can see even then Markin had his quirky side since half the world could give a rat’s ass about culture however you pronounced it.

So Markin and Jack would go up to the Museum of Fine Arts in Boston on the QT and look at the masterworks of all the civilizations who put paint to canvas (or chisel to marble or whatever they used to leave a record that they existed and had dreams of eternity too). And Jack loved it (on the QT of course). Loved it too later when Chrissie and he would go to museums like the Getty or Metropolitan on days when they were not attending some Toyota regional or national conference. So Jack had actually been looking forward to the experience since he had not been in the building for about thirty years. Especially wanted to see the Impressionists that he had always been fascinated by.

After getting by the mandatory security check Jack and Chrissie noticed that there was special exhibition by a Flemish painter, a painter named Joachim Wteweal (that is how he thought the name was spelled when he later told Frankie Riley about the experience) neither had ever heard of but the brochure advertising the exhibition looked promising with a photograph of a painting showing a rich palette of colors somewhat unusual for Flemish painters who tended toward the darker sober colors of the wheel. So they headed to the far end of the building on the second floor where the exhibition was staged.

Some of the paintings by Wteweal were in the tradition of the Dutch school, you know portraits of the senile burgers of the country who felt a need to show their greedy little faces to posterity. Some were the nature and food scenes that those self-same burgers loved to show in their houses.  And some were the drawn from Greek and Roman myths always a welcome subject after centuries of holy-shrine Mother and Virgin or death of Christ stuff that was getting to be pretty thin gruel for the better educated and free-spirited artists who survived the Renaissance and the Reformation without facing the lord high executioner or the Inquisition.  It was an example of the latter, a painting from Greek mythology about Perseus rescuing Andromeda that mesmerized Jack that day, had him thinking about what Markin would have said about it and also how it fit in with everything about his growing up times. Maybe too why it took his love Chrissie something like a personal civil war to get him to confess how he felt about her that Salducci’s Friday night.

Naturally it was not until later that Jack found out by looking it up on Wikipedia what the story behind the painting was about. About how Andromeda had offended the gods, or her parents had going on and on about how beautiful she was, and the handmaidens to the gods took a nutty. Thereafter as “penance” Andromeda was chained, chained naked, according to every account (and every painting done on the subject since Wteweal was hardly the first or only painting who saw something exciting in the myth to draw on) to be left on the barren forsaken shoreline some place for a sea monster to have for lunch or whatever sea monsters do with human sacrifices (nothing good from the human skulls which litter the ground beneath Andromeda’s feet). Of course no beauty, whether she upsets some old hags or some other beauty in mythology or modern novels or in Hollywood is going to be lunch for some ugly mist-breathing sea monster. That is where Perseus comes to the rescue and of course slays the dragon. And unchains the fair Andromeda, perhaps. They naturally live happily ever after producing something like seven sons and a couple of daughters so they had a very active sex life. In the end Andromeda got to be immortal and got a constellation in the night skies named after her (and some funky NASA project too so her fame was not fleeting after fifteen minutes).

Jack admitted that at the time he saw the painting none of that latter information entered into his fascination about Andromeda and her chains. What struck him was the whole idea that in the 16^th century artists working for some patron (or patroness) felt comfortable enough to paint a frontal female nude showing all her private parts when until fairly recently such nudes were considered pornography or worse (that worse being some make-shift S&M thing with the chains and the devilish sea monster lurking about). Could show her in that condition for what could only have been meant for a private collector. So a mixture of awe, childhood modesty, some perverse sexual thoughts and some “what would Markin say” got all mixed in that day. He returned to the painting several times and even Chrissie who knew what a modest guy he was around women, although not in her bed once they got around to that shortly after that lap episode at Salducci’s, whispered in his ear that he was a “dirty old man.”

Okay, Jack confessed that might have been part of it but a lot of it was about that Catholic upbringing that they all had been brought up on which skewered what they thought about sex, or thought that they thought. Here is how bad it was one time. The class in seventh grade when Jack first met Markin went on a field trip to the Museum of Science in Boston and while there they came across an exhibition of  female figure showing all her parts (nude in other words). Jack couldn’t look at the figure, grew red in the face when Markin noticed he refused to look at her. Then Markin with his two thousand facts (a few wrong on this occasion) proceeded to tell Jack all about the female anatomy in scientific terms things which previously were left to schoolyard terminology (cunt, pussy, boobs, ass, tits and so on) without knowing what that all represented. So some things don’t change so much (although Chrissie who had an older married sister who she confided in didn’t let that condition go on for long) but that day Jack had the sneaking suspicion that the painter Wteweal really was painting the scene for his own pleasure. And he wished, wished to high heaven that the Protestant Reformation had been more successful. Yeah, Markin would have agreed with that sentiment.                                                

 

A View From The International Left-Down With Court Sentences of Polish Communists!

Workers Vanguard No. 1090	20 May 2016

Down With Court Sentences of Polish Communists!

The following was written by our comrades in the Spartakusowska Grupa Polski.

MAY 15—On March 31, four members of the Communist Party of Poland (KPP) were sentenced in absentia by the court in Dabrowa Górnicza, in southern Poland, to nine months of community service and fines for propagating a “totalitarian system of state.” Their alleged “crime”: publishing “contents referring directly to the idea of a communist system of state and to Marxism and Leninism…which, in the context of historical experience, is a negation of democratic values” (trybuna.eu, 28 April). The next day, the lower house of parliament, the Sejm, unanimously adopted a law banning the use of names for buildings, streets and squares that “commemorate people, organizations, events or dates symbolizing communism” (trybuna.eu, 4 April).

The attack on the KPP represents the most serious attempt to criminalize communism in bourgeois Poland since the ban on “communist symbolism” in 2010, which was overturned by the Constitutional Tribunal after being in force for a year. It is in the class interest of all workers organizations to demand: Down with the convictions of the KPP activists! Down with the ban on communist ideas and all moves to eliminate communist symbols—especially monuments to the Soviet soldiers who liberated Poland from Hitlerite fascism!

These attacks are taking place under the rightist one-party Law and Justice (PiS) government, the clericalist successor to the Solidarność counterrevolution that overthrew the Polish deformed workers state in 1989-90. The assault on the right of leftists to organize goes hand in hand with heightened threats against Jews, Roma and immigrants and coincides with the government’s drive to ban abortion completely. It is also a part of the PiS’s efforts to consolidate authoritarian rule, in accordance with the reactionary traditions of the Polish bourgeoisie in the interwar period.

While we differ programmatically with the reformist-Stalinist KPP, we insist that the government’s vicious vendetta against communism targets not just this party but the democratic rights of all leftist and working-class organizations. At bottom, by attempting to outlaw Marxist views, the government seeks to outlaw the right to organize and to rob the working class of the only program through which it can become conscious of its class interest in replacing this capitalist system with workers rule—the first step toward building a socialist future.