Monday, June 06, 2016

*****He Walked In The Shadows-With Reflection On The 2015 Maine Peace Walk In Mind

*****He Walked In The Shadows-With Reflection On The 2015 Maine Peace Walk In Mind   



 

“Yeah, the whole freaking thing is going from Ellsworth up by Bar Harbor down to the big naval shipyard at Portsmouth something like 175 miles along old Route One from October 9th to the 24th with many stops along the way and I am going to pick up the caravan at Freeport, up in L.L. Bean land, on the 19th,” Sam Lowell chanted into the cellphone to his longtime companion Laura Perkins when she asked him if he wanted to go to New York City with her on a lark. Sam had just heard about the journey a few days before after the regular monthly meeting of his organization, Veterans for Peace, the Smedley Butler Brigade, Chapter Nine out of Boston which he had been a member of for the previous several years and which was one of the co-sponsors of what had been called the Maine Peace Walk To Save The Seas, De-Militarize The Sea or something like that depending on which leaflet you looked at. Good ideas on their face so any moniker would do. 

This year’s theme was the demilitarization of the seas, a subject close to his heart as a life-long ocean maniac (not Mainiac although he had been going to the coast of Maine for the previous fifty years or so he could not claim that designation as a real born and bred Mainaic had gone to great pains to tell him a few years back when he jokingly said he should be considered a Mainiac since he had not been born there, nor had his parents). Maine’ coastline had seen the ravages of climate change most noticeably by the serious erosion of the beloved beaches as the Arctic ice cap continues to melt. The military’s contribution had been deemed the number one pollution problem with the seas including the construction of ships at both the Bath Iron Works and repair and outfitting at the Portsmouth Naval Base (for those purists the entrance to the Naval Base is in Kittery in Maine). So a number of groups led by the Maine Veterans for Peace were staging a walk from Ellsworth to Portsmouth over sixteen days in mid-October to bring focused public attention to the issue, or rather issues since along with the effects of climate change, industrial-sized pollution the fate of much of the sea life in the Atlantic (Pacific too but Atlantic on this side of the continent) from various testing projects done by the Navy.    

So yes he was in, in for the politics, in for the anti-war, anti-military aspects of the adventure. In too for the hard facts that this would be an ocean-centered walk and as he (and Laura with a grimace at times) would be the first to tell you he was an ocean man through and through since he had been practically wrapped in swaddling clothes at birth near the ocean and had generally lived close enough to beaches all his life as a matter of preference (he would always make people laugh when he told them do anything at all to his body when he passed on but don’t bury him in Kansas, out in Toto and Dorothy land) and for the fact that it was Maine where he had over time spent most of his ocean time. So it was an easy sell. He had asked Laura, Laura the one with the grimace when the question came up, if she wanted to go but she nixed that idea and said she much preferred the “civilized” environs of New York City in all its false glitter to the thought of walking the woe-begotten roads of Maine.

Sam had decided once he had made his commitment to walk to pick the walking caravan up in Freeport, about twenty miles from Portland a place where in recent years he had gone on business and Freeport a place he was familiar with from various trips to L.L. Bean the outdoors fitting company that had made that town famous over the years. Although the walk started in Ellsworth he felt that the distance was too far from Boston to traverse easily since that would be a six hour drive up. He also could not make commitment to a whole sixteen days, who could do so except renegade outlaw poets (a real case as he found out on the walk but better left unspoken about for other reasons), task-driven organizers of such walks as symbolic speech (Sam found out there is a whole sub-culture of peace walkers crisscrossing the country mainly led by Buddhists or Buddhist-inspired activists), nature freaks (you walking forlornly in the country, rucksack on back, ready to stop and sleep anywhere off some beaten road with bedroll in hand like he himself had done in his youth, once) and passionate advocates for the sea-life of the world. But the biggest issue was whether he at seventy-two could force the pace for more than the five days it would take to get from Freeport to Portsmouth since he had the usual age-related assortment of physical problems that would impede his ability to finish the march. And so Freeport on the eleventh day of the walk it was.

Sam had originally intended to take a couple of fellow VFPers up with him late Sunday afternoon when the caravan had finished up its leg from Brunswick, the home of Bowdoin College (the day‘s walkers meeting at the monument to the great Civil War general and Bowdoin professor Joshua Chamberlain and his heroic Maine regiment who were critical to the victory at Gettysburg) to Freeport. The idea was to get there in time for the pot luck supper that each host site provided along the way and the nightly lecture and entertainment program in order to get the feel of who had marched, how long, and the reception along the way. Walk solidarity. That fell through when the two aged men felt that they could not physically handle the leg from Freeport to Portland a distance of eighteen miles and then the next day’s sixteen miles from Portland to Saco before returning to Boston with another VFPer headed down there after that walk. 

So Sam had decided to drive up early Monday morning and meet the walkers as they prepared to leave the Congregational church that that had hosted them that night. (A quick scan of the pot luck and program itinerary that he had received from the main organizer when he had committed to go showed that the bulk of the places were churches, churches like the UCC, Congregational and U/U which had a tradition of being on the right side of the angels in these matters.) He got to Freeport without incident and met the walkers most of whom he would be with for the next several days. Nice morning a little cool but good enough for walking in mid-October. Since he was among the few who had brought cars along that day was the first of what  became a regular procedure of shuttling cars forward and then to be brought back to the line of march via the indispensable van rented for the purpose as well as storage area for provisions and as a ride for those who could not walk the day’s full distance(sometimes the van would return to the place where the day’s march was scheduled to start, sometimes the marchers would have eagerly started walking and they would catch up to them on the route).That ever dependable supply van (with kudos to its ever dependable  jack-of-all-trades driver)  festively draped with a huge poster calling on the American government (and by extension all governments) to demilitarize the seas, in short, to aid in climate change control, in defense of the sea-life harmed by man’s wayward and uncaring use of the ocean’s environment and really the lynchpin of the whole effort to abolish war as an instrument of state policy.

The poster’s design by Roger Cray a talented artist from northern Maine who had a passion to save the sea-life that hovered off the shores near where he lived showed a battery of war vessels, destroyers, cruisers and the like doing their best to pollute and cause aural harm to the sea-life below represented by whales, dolphins and the schools of fish and other sea mammals who swim in their wake. A very impressive visual plea and advertisement for the purpose of the march and which was subject to a fair amount of camera snapshots and a “hook” for media coverage. Atop that van sat (or maybe virtual reality “swan”) was another Cray creation, a papier mache replica of a dolphin which he had securely welded to the top of the van. That symbol spoke for itself.

Ironically the van driver, Jack Malloy, had been a walker who had started in Ellsworth but who by the time the walk arrived in Bath for a break the previous Friday had been hobbling requiring crutches and so he volunteered his services as a driver. A driver who would prove to be invaluable for many things but most importantly for always being at various pull-offs to encourage walkers along, something necessary on long walk days when energies flagged.         

Sam was not a religious man, hadn’t thought much about any correlation between religion and political life since the days of his youth when he was tied down to the Catholic Church and its strange doctrines which had taken him a long time to fully break from as he busted out a political trajectory to the left, to the “side of the angels” that the priests in the lecterns kept mentioning on Sunday but who paid scant attention to the rest of the week. Although he had subsequently worked, especially in recent years when the remnants of the streets anti-war struggle required such efforts, with Quakers, Shakers, and all the social activist circles in Protestant church-dom, he had inured himself to any religious tendencies. As they stood outside the Congregational church in Freeport that morning waiting to form up he was surprised when Brian asked everybody to form what he called the “circle.” The idea of the circle as he inquired about its meaning later to a former minister whom he knew through VFP and who had studied in Asia was a Buddhist concept about the one-ness of all things, all life not just human life. Then a Buddhist nun (like a Catholic nun he presumed subordinate to the male monks of the religion) dressed in her ceremonial garb  began a ritualistic chant while another walker hit the paddle drum to a steady beat that would become an important pacing beat and concluded her chant with a bowing of the head. Others not in grab and not Asian he noticed also chanted and almost all universally bowed at the end. The circle of life, the drum beat (and the precise and correct way to produce it which had been haphazard early on in the walk before he came aboard as that ex-minister was at pains to tell him) and the whole Eastern theological construction of Buddhism shadowed the walk as it progressed from town to town.

Sam thought that it was ironic that just the week before he had been up in Lowell to attend a Jack Kerouac commemoration during Columbus Day weekend at the park near the old mills where he is so honored by a number of granite pillars with passages from his various works and among them something from his Buddhist influenced days. He would have to check with that old “on to the road” defrocked mad man Catholic shiva saint bastard on his cosmic karma take on the matter when he got home. In any case while not overtly disdainful as he much have been in his more fighting secular youth when he was trying to break the back of his Catholic past he stood ramrod straight whenever the ceremony was performed which was at the start of the day, at the beginning of each break and at the end of the day’s walk.        

(That Protestant social activist designation in his chats with others or in speeches delivered at ant-war rallies and other such events would go by the moniker the “U/U circuit,” whatever denomination was sponsoring an event at its facilities since at least in the remnant “1960s folk minute monthly coffeehouse circuit” and gathering places for planning events or having a forum if you asked where the event was to be held a great majority of the time it would be a Universalist/Unitarian church. A look at the pot luck, program and sleeping arrangements list confirmed the continuing truth of that designation.)               

And so the peace caravan walked down Route One (the whole route was with few exception along that old time when-the- pace-was-slower-and- people-liked-to-stop-along-the-road north-south American highway included the stopping places for the day) walked until the first break stop (complete with Buddhist nun-led ceremonial chant and bow before breaking) when he accidently turned his head to introduce himself to those next to him and there she was.  Sally Rich, the Quaker girl from his old anti-war GI coffeehouse days after he had been discharged from the Army at Fort Devens in Ayer, Massachusetts about forty miles northwest of Boston. Yeah, Sally who had help organize all those rallies in front of Fort Devens calling for his freedom and whom his had had a half serious crush on in those days (although that sentiment was probably true of half the women he met then since he had been in the process of being divorced from his first wife and was “free as a bird” to play the field).

Sally whom he had gone down in Washington with on fateful May Day, 1971 both of them to be arrested that day he with a group of radical anti-war veterans and she with a Quaker contingent (fateful as he later determined that for him at least that day and the events that occurred that day and those immediately after that week proved to be the high water mark of what he would always call the search “for the newer world” that the English poet Tennyson spoke of and that subsequently they, the forces for the newer world, the kids who had been washed by the counter-cultural climate of the times and though they had turned a corner would be fighting a forty plus year rearguard action that is still with us). Sam had not seen her since shortly after that time, maybe a year after, maybe late 1972 since he had drifted off with a friend of hers whom he had also had half a crush on which turned into an affair. Sam and Sally shook hands profusely and started rattling off shared events from back then. They chatted for a bit and then Brian’s inevitable call to form up came and so they marched along that mostly tree-lined part of the road on the way to Cumberland for lunch at the Friends' School.
 

That meeting with Sally had not been completely fortuitous on Sam’s part (like a great many things in his life) since he had noticed that on the Pot Luck and Program schedule Brian had sent him by e-mail once he contacted Brian to tell him he would walk but was not initially sure where he would pick up the walk that one of the contacts for the Freeport section of the walk was Sally Rich. Now there are probably many Sally Riches in the world but here are the clues that identified her as probably being his Sally; (1) he knew that they last he had heard from her that Sally was headed to Maine to get out of the freaking city (her term since Quakers don’t as a rule swear); and, (2) the lunch break that day was to be at the Friends School in Cumberland (Quaker-run and majority Quaker teachers but open to all others). So he had chosen Freeport as his start point in some expectation of seeing if that was his Sally. He had assumed when he did not see her in Freeport that she was not walking and that was that. What he didn’t know was that she and her husband (a teacher at the Friends School) lived alone Route One in Freeport and she had joined the walk there. (As it turned out he also knew her husband, Jonah, since they and that girlfriend of Sally’s and Sam had gone down to New York City together one weekend and stayed at her family’s place in Ardley-on-Hudson just up the road from the city.)                 

At lunch Sam and Sally after selecting their food from the wholesome and varied ad hoc buffet sat together at a round table in the meeting room the Friends had set aside for the walkers with about six other people, a couple of them VFPers when Sally told her version of the story of their surprise meeting that day and of how they had known each other in the old days from when Sally was organizing rallies at Fort Devens to free Sam. That statement sparked a startled response from the others who asked what the whole story was. Asked Sam to tell his story since Sally had already given the basic details of how she and a couple of friends who were interested in anti-war soldier work had heard about a Private Lowell who had while stationed at Fort Devens refused to wear the Army uniform and was facing serious charges because of it from somebody at the American Friends Service Committee (AFSC), the social action arm of the Quakers, where Sam had gotten counseling on how to apply for conscientious objector (CO) status in the military and later some legal help when he needed it. 

Here is what Sam had to tell his attentive co-walkers most of whom had been involved somehow, somewhere in the anti-Vietnam War movement which had begun their active oppositional careers:         

“You know I haven’t told this story in years, haven’t had to since the draft went down in flames back in the 1970s and except for people like most of you, people who won their spurs in the peace movement way back in the 1960s, maybe before, there had been not need to tell it. It really is the story of why almost fifty years later I am pounding the bloody pavements of Maine something I would probably not be doing if the fates had worked otherwise. Certainly I would not use the story, most of it anyway, if we were out counter-recruiting in the high schools because with the volunteer military it would go over their heads. But you can relate to this story because you, somebody you know, or knew, some guy anyway back then had to face the draft and what to do, or not do about it.

Now I was a college student back in Boston in the mid-1960s as the crescendo of anti-Vietnam War activity came through the campuses and so I was vaguely anti-war, probably as much as any Boston college student but not actively. Strangely on that issue I was kind of behind the curb since on social issues; the war on poverty, civil rights in the South which meant black  civil rights, abolition of capital punishment, and nuclear disarmament I was well left of center, left of Bobby Kennedy my political hero then whom I worked for that fateful spring of 1968 until he was assassinated. I wasn’t into draft resistance, street protests, that kind of thing although I wasn’t hostile to any such efforts. Mostly though I was interested in my girlfriend, having sex, doing a little drugs, not much by the standards of the day but enough, going to rock concerts and letting tomorrow take care of itself, stuff like that and working for candidates like Bobby who were in the system since I wanted my own Democratic Party career, something like that.        

After graduation I had planned to go to law school as a way to put off the draft question that as the escalations in Vietnam continued and as the American body count got larger I started to focus on a bit more. Especially since by 1968 the need for ground troops was growing faster than guys were volunteering or being dragooned by their National Guard units into active service and they were no longer exempting law school students from the draft. Then in the fall of 1968 I got my notice to appear for a physical and subsequently after successfully completing that physical I got my notice to report to the Boston Army Base for induction.

Here’s where everything gets tricky though, or really my whole past, who I was, where I came from got me caught in a web. My girlfriend at the time brother was in Vietnam, I had come from a family, a working class family where military service was expected, my father was a Marine in World War II and one of my uncles a lifer who would eventually become Sergeant-Major of the Army, the highest enlisted man, a couple of guys on my small street had been killed in Vietnam already so there was no social support for doing anything but take the induction. I wasn’t a CO, I didn’t even consider jail or Canada they were really not even on the radar and so although I had my qualms, maybe fears of getting killed mixed in too, I was inducted in early 1969 and sent to Fort Gordon down in Georgia, Augusta where they play the Masters golf tournament every year.

About three days, maybe four days, in I realized that I had made a very serious mistake, had not thought how contrary to my self-identity that whole basic training scene was. I was getting “religion” on the questions of war and peace very quickly. As the weeks in basic went by I got stronger in my resolve to not go to Vietnam but kept quiet about it since I was in the middle of nowhere with no resources to do anything except eat that rich red Georgia clay we grabbed every day in training. After basic I was assigned to Advanced Infantry Training, AIT, at Fort McClellan in goddam Alabama the die was cast, the noose was getting tighter since the only place for infantry men, grunts, 11 Bravos, cannon fodder was in Vietnam. The only thing I knew was when I got home I was getting some help, some outside help in order to resist orders to Vietnam that were inexorably coming at the end of that training.

After I got my orders to report to Fort Lewis in Washington for transit to Vietnam I got to go home for thirty days on leave before reporting, the standard procedure then but a mistake by the Army in my case. After checking in with my girlfriend who was not sympathetic with my situation and whom I decided to forsake (okay dump) I went to AFSC in Cambridge since although I did not know that much about Quakers I did know that they were historically against war and knew something about CO status. I was counseled there by a guy, I forget his name, do you remember him, Sally, a tall guy with a long ponytail [Sally: no] who laid out some options without telling me what to do but with a wink. What I did was go AWOL for thirty-three days since once you have passed thirty days you are automatically "dropped from the rolls" of the place you were assigned to. Which meant that those orders to Fort Lewis were no longer in effect since I didn’t belong there at that point. I turned myself in up at Fort Devens, the closest Army post in the area and was put in what they called a Special Detachment Unit (SPD), a unit for AWOLs and other problem children after I told them I wanted to put in for CO status.     

Now in those days except for Quakers, religious people with long histories of pacifism, it was hard to get CO status from civilian draft boards much less from the Army although federal court cases were coming through that would help both classes of cases, would help me eventually. So I put in my application, went through the procedure which I won’t go through since while I was termed “sincere” which would also help me later I was turned down. Turned down in the Army meant to get those orders to Vietnam again.

I was not going, no way not after that trial by fire in my head and that is when after a ton of thought I decided that I was going to refuse to wear the uniform at the weekly Monday morning head count, the morning report they called it to see who was in and who was missing, AWOL. I did so also carrying a sign when said “Bring The Troops Home.” Needless to say I was in trouble, deep trouble, deep trouble in the immediate sense because two burly lifer-sergeants tackled me to the ground, handcuffed me and escorted me to the stockade where they put me in solitary for a while I guess to see what kind of monster they had on their hands. I was given what they called a special court martial which was not bad since it meant the maximum they could give me was six months which they did and which I served in full at the Devens stockade. When I was released from the stockade though because of some legal action my civilian attorney provided by AFSC who had gotten before a judge  to keep me at Devens I had to go through the whole refusal thing again and again received a six month sentence. Most of which I served.         

I have to laugh when I think about it now but I could have endlessly been given six months sentences for refusing to wear the uniform and still been in the stockade or some such place today. That is where the extra civilian legal help came in to save my ass. The key point was that all the Army paperwork said I was sincere so my civilian lawyer, Steve Larkin, who worked out of an office in Central Square in Cambridge and had done a bit of military resistance work previously submitted a writ of habeas corpus to the Federal District Court in Boston stating that I had been “arbitrarily and capriciously,” those words have legal significance, denied my CO status by the Army. Of course as you know the courts take a while to make decisions on anything so I waited in jail for the decision. Steve had said to expect the worse though since the judge in the case was not known for being sympathetic to such cases. What helped was the “sincere” part and the fact that the United States Supreme Court had loosened up the standards for CO status so the judge granted the writ and after few minor delays I was honorably discharged from the Army and told never to return to a military base in this lifetime. I, a short time later, joined in the anti-war GI resistance work at a coffeehouse outside Fort Devens and later at Fort Dix down in New Jersey.

Where Sally and others had come in on my case was to organize rallies at the front gate of the fort against the war and calling for my release. As every political prisoner knows, people like Chelsea Manning today, a case that I have been involved in supporting, that outside public help went a long way toward keeping my spirits up especially after that second court-martial. So again kudos to Sally and the others who came out in support.”      

Just then Brian began what would become his common call over the next few days to line up for the next leg of the day’s walk. Sam said. “Any questions see me on the walk or tonight when we get done.”  

Sam had purposefully set himself and the VFP flag that he carried for the sections of the walk that he had participated in to be at the back of the line of march. He had privately told himself that he wanted to do so in order to make sure that nobody was left behind, no straggler got too far behind. Strangely this was one of the positive things that he had taken out of his brief Army career, the idea that you do not leave your comrades, your buddies, behind. In his work for the Chelsea Manning defense campaign he had developed a slogan of “we will not leave our sister behind” after the hubbub of the trial and sentencing in August of 2013 had placed the case off the radar in the public consciousness so he extended that idea to the walk.  The strange part is that at seventy-two some of the younger walkers, those in their fifties, thought he was a straggler and would come back to see if he was okay.

He had to laugh at least the first time the situation came up since he was a jogger of sorts and thought he was in pretty good shape for an old geezer although at the end of the eighteen mile leg from Freeport to Portland that day he admitted to one and all that he was beat, beat six ways to Sunday, and wound up going to sleep early that night. In any case several walkers worked their ways to the back of the line to ask him specific questions about his Army time and Sally came back to chat a bit but mostly into Portland he looked around at the scenery which he had passed many times before on this road and on Interstate 295 without really noticing how much greenery there was once you left the environs of Portland and how many small businesses too numerous to mention of people working out of their houses or in small shops along the route that he had never noticed before speeding by at forty or fifty miles an hour. That trend would become more pronounced the further south the walk proceeded.              

No question Sam was dogging whatever he felt his general physical condition was in going up the final small hills into Congress Street in Portland to the U/U church where the leg would end (and begin the next day) and the pot luck supper and nightly program would take place. On the legs that Sam would walk from Freeport to Portsmouth at most some thirty or so people would march for some amount of time (only six or seven would walk the whole way from Ellsworth to Portsmouth as it turned out) reflecting the demographics of the average peace activists these days, the work schedules of younger walkers and other reasons for not going on for more than a part of the walk but there had been developed over the four or five previous walks that Brian and his crew of Maine VFPers and peace activists a superstructure of people and places willing contribute time, money, space or food to assist the walkers. So each stop for the day had a place for supper available and space for the nightly program which ranged from talks about the theme-the demilitarization of the seas, some readings or singing some songs. Also most stops had activists willing to put one or more walker up for the night.

This U/U Church was one such stop and Sam was scheduled to stay with a couple who lived just outside Portland. Sam had a small amount of food that night before he tried to find a quiet place away for the crowd to grab a little sleep before he went with his hosts. He found a spot in the basement where there was a couch which he went to sleep on. When he woke up he found out that it was after 9 PM on his cellphone and going back to the supper area he found that everybody was gone so he wound up sleeping on that couch for the night. Found that he was locked in as well although his car was parked right in front of the church after the shuttling forward from Cumberland. Fortunately he had his knapsack with his toiletries and medications in it and although hungry was ready at the door when the first walkers for the next leg into Saco (pronounced Socko by the way as a born and raised resident was at pains to tell he each time he said Sacko)          

Although Sam had for the reasons already stated decided to start his walk in Freeport he was most familiar with Route One from Portland south to the New Hampshire border since he had been a life-long Mainiac (not officially of course since he had not been born there the minimum requirement for that status) having been going to Maine for some fifty years on vacations and for a period owning a condo in Wells. So all of the sights and sounds going south were now familiar and he acted as something of a “tourist guide” as they past various landmarks of note on these sections. Even gave information to some of those who lived in northern Maine as it turned out since they lived so far north they might as well have been in different states.     

Along the way to Saco the line of march passed the still operating Olde Saco Drive-In which he explained to those marchers directly in front of him had been subject to a recent forage by him and his long-time partner Laura, Laura Perkins. Back in August as they had done the previous few years since giving up the condo in Wells (didn’t use it enough both had agreed and in winter Florida beckoned to warm cold bones time) they would rent a condo in that same complex for a week or two in order to get Sam’s Maine ocean air waves splashing against the rocks fix taken care of (Laura was so-so on the matter). This year as part of the deal Laura told Sam they had to do some others things besides splash the waves and look at the rocks so Sam had come up with the old time drive-in movie idea which he had among other (not Laura who had grown up on a farm in upstate New York where her family nixed such family-friendly ideas as a Drive-Ins).

That idea was not spur of the moment on his part since he had recently purchased one of those “oldies but goodies” CD compilations of classic, now classic, rock and roll from the 1950s his coming of age time which on the cover had artwork depicting a scene with boys and girls around cars with the inevitable Drive-In intermission stand and humungous movie screen in the background. A classic picture from his youth. Classic too the way that he and his corner boys back in Carver would get into the local Cranberry Hill Drive-In (his growing up town of Carver then the cranberry bogs to the world). As he explained to Earnest, a younger fellow VFPer who said he had also come of age at the drive-ins out in the Berkshires, the gang would pile into some car (not his since he did not own one until after college and after his Army stint) and just short of the admissions stand some would got the backseat wells and into the trunk before going up to pay the fee. In those days before somebody decided that by-the-carload was more profitable it was separate admissions so maybe two guys would pay the regular fee and everybody got in for free and later they would divide up whatever the two guys who paid by the number of guys who got in. All this of course to meet up with those girls from another car who had done the same thing. Magic, pure magic.                

With this story of youthful petty larceny under his belt after telling it to Laura that past August they decided to go one weekday night to the Olde Saco. Laura not so much for the teen-age romance part although she had a gleam in her eye that night as for the fact she had never been to one. And so they went. At the now one price per carload for couples and another for families admissions stand that could have used a good painting Sam mentioned the old time trick to the young guy taking the admissions who surprised Sam by saying that he had caught some kids doing that backseat wells/trunk trick earlier in the summer. Sam raised his fist laughingly in solidarity.

Well things had certainly changed in the drive-in scene at least that night except of course for the intermission stand which also could have used a good coat of paint (maybe hadn’t been painted since Beach Blanket Bingo held forth on the screen)  since the Drive-In it was only about half full, almost exclusively families with lawn chairs out. Instead of the old time speaker that half the time you would forget to take off the driver’s side window before you left the lot leaving the damn thing twisted on the ground you tuned into a specified radio channel. Progress. What hadn’t changed, remember that gleam in Laura’s eyes, and which Sam did not mention to Earnest was how those windshields got all fogged up that night. He said he would leave that to the imagination.      

Most of the way the walkers were walking on the left side of road most of the time for two very simple reasons; it is always better on major highways, even on old time major highways with lesser traffic these days to face the on-coming traffic than to have it coming up behind you, and, that same left-side on-coming traffic is more likely to see your lead sign [a sign extolling the virtues the theme of the march  “Demilitarizing Our Seas” and some added information]  and honk support than on the right side and from the back although once the drivers caught onto whatever they thought was going on with the line of flag-waving people a fair amount of honking came from that side as well. The meaning of the honks politically was hotly debated along the line of march especially by Sam who had a theory about the gradation of support based on the extent of the honking but also about what would motivate people to do that honking rather than joining the march. We will however let Sam stew in his own juices trying to figure that one out.

What Sam did see shortly after that Olde Saco Drive-in sighting as he turned his head left to see a closed down for the season ice cream shop (usually such places are this far north are closed by Columbus Day but as you go further south in Maine the “summer season” extends a little longer and a few such spots will remain open until the end of the month, no later). He suddenly realized that it was the locally famous Martin’s Ice Cream Shop which he had been in a few years back but at night so he didn’t realize that the marchers had come up to the place that quickly. Of course the place sold very good ice cream or otherwise Laura, a real ice cream aficionado, would have turned her nose up at it and fled the place ice cream half eaten.

But what made Sam take a double-take was a memory of that night a few years back when they had entered the place and found an old time working jukebox with rock and roll hits from the 1950s and 1960s. And three for a quarter too just like back in the day. The reason that Sam and Laura were up in Maine that time, maybe mid-July was that Laura a super-computer techie had just retired from her job and they were celebrating that fact with a few days up the coast. Laura had gone over to the machine and began perusing the playlist and asked Sam for a quarter to make her selections. Sam couldn’t remember all three selections but he did remember one was Its In His Kiss. Better though was watching Laura sway with the beat of the songs, ice cream in hand, swaying like a young teenage girl full of what was ahead in life. That moment he wished he had known her then. Yeah, wished he could have seen her swaying that slender body then.           

Walking along Sam became conscious as they entered the last stretch before the nightly church stay at the Congregational Church (not U/U this time but doctrinal just as high flown Protestant god praise Jehovah as that crowd, maybe more so since that doctrine of independent lay-driven gathered church life came out of deep English revolution times and so hell and brimstone righteousness born back in those Cromwellian times) that his old haunt, his old between marriages (and at least once while married the second time) haunt, the also now closed for the season Olde Saco Motel where they did not ask questions, did not care what went on with who except keep it quiet, keep the family-friendly reputation. He had gone there so many times years back that Jim and Sarah whom he knew by first names and was on friendly terms would accept a check from him, unusual in suspicious Maine, in the suspicious hotel industry and in the heat of the Quebecois summer season. More than once he had brought some young thing there to keep him company, to “curl his toes” as the old blues singers used to say, and they were right. Just then as he walked past the forlorn place he thought about Lilly, Lilly from Saint Pierre up in the Gaspe, up high in ocean side Quebec and how she had “curled his toes and then some.” He had picked her up at Sonny Jack’s, a bar down in Old Orchard where the younger and available Quebec girls, hung out. Her English was not to good but after a few drinks, hers anisette, for him his beloved Irish whiskey and plenty of it and a couple of dances from the music of the jukebox that he went to that place to hear the language barrier was the least of their problems. So he coaxed her to his Olde Saco room about one in the morning, all quiet like and began to take his liberties with her, she didn’t resist nothing like that but when he tried to pull her panties off she said no, emphatically no, that she did not have sexual intercourse on the first date, no way. She asked in her halting English something about doing the deep French way for him which he was not sure he understood. Of course as she took down his pants and began to play the flute he got her meaning right away. Yeah, he learned that night there was more than one way to curl a guy’s toes. Deep in that thought he suddenly snapped out of it realizing he was moving too close to the highway as a blush came over him which he hoped nobody saw. Even on a sober mission Sam chuckled to himself one is not removed from the real world, not at all.                   

Walking to Arundel woods, Walking to Arundel woods the old familiar Child ballad Sam remembered from the 1960s folk minute kept pounding in his head as they began walking the next day for high Kennebunk. And strangely here this far south there are still a great many small houses separated by expanse of woods as they moved along (that great distances between houses not a plus since along with the march, banners, and programs the organizing group had put forth a leaflet to be distributed as they moved and were looking for more people to pass them out to [see above top], to be distributed along the way. Finally they got to their lunchbreak stop, a flea market area now mostly closed except for a small clot of die-hard dealers (or maybe just lonely to get out of the house and communicate with others since most of those dealers were old fogies like him.

Most days lunch was an hour or hour and proposition to allow for some rest and to make sure that the walkers did not arrive too early at the day’s end stop. Sam, after having his graham cracker and peanut butter, natural peanut butter no question, couldn’t resist checking out the various tables filled with a potpourri of wares. See in the old days Sam to help make ends meet before his law practice got off the ground would scour the flea markets looking for old letters, postcards and stamps. Made many a trip to Maine to the fleas and antique shops looking for that perfect storm treasure chest filled with old letters and stuff to be gotten for a song since back then the dealers would not have been that savvy about the value of old mildewed letters and just wanted to sell the chest for their troubles. Although Sam never found that big catch, the one to retire on, he made decent money in those days before the dealers got wise to value and publishing companies would put out catalogues for every possible kind of rarity and so he gave it up. This day though the dealers looked like something out of the Fryeburg Fair the dregs of incestuous Maine long nights, cold winters and too many close quarters. And their wares with few exceptions were mainly objects related to fishing gear, guns, hunting and king of the hill old collectibles.        

The minute that Sam heard back in Saco about that night’s stay at an alternative high school where the kids were going to prepare the meal and also were going to provide the entertainment he was intrigued. Intrigued by what such a school, an old storefront school, might look like in the 21st century of standardized tests and teaching to the tests rather than exploring subjects and ideas the old fashion way for their beauty. Long ago he had started out as a teacher with a number of friends who were looking for something to do after the Vietnam War “seeking a newer world” had run its course and the tide had ebbed leaving lots of idealistic young people perplexed about the social road forward. One of the decisions that he had made while in that Army stockade was that he would no longer pursue a legal career and instead go into teaching (he would not get back to that law school until later after several years of teaching under his belt when he went to New England School of Law nights for several years to get his degree and license).

His belief, the collective that he worked with common belief, which united them in their purpose  whatever else, was that in order change the world, in order to stop the endless wars as a matter of human policy you had to get to the kids, show them another way, a way that he had never been shown and some of his fellows either. In the early 1970s and beyond all the rage in progressive education was the idea of alternative schools, teacher-student run with plenty of liberty and plenty of ways to express yourself. Various members of the collective were driven by different models. Sam’s, after spending a summer in Cuernavaca down in Mexico with his first wife (also interested in these idea at the time) at Ivan Illich’s hacienda in the hills he took to Illich’s model, the ideas in his book De-schooling Society. And the group really did try to work out the possibilities but just ran out of steam, or had to get a “real” teaching jobs to survive or they ran up against incredible state educational bureaucratic problems even getting off the ground. So yes he was interested up in small town Maine about how successful they would be.

If you judged by the self-directedness of the students who on their own made an excellent meal, the great presentation of the program made up of music, folk music if you can believe that, and thoughtful presentations on the issues of demilitarizing the seas then the place was a success at least at a one night glance. Sam laughed to himself though as the walkers started out the next morning headed to York that maybe, just maybe, his positive attitude was egged on by the fact that for breakfast that morning someone had brought in warm apple crisps, his favorite of which he helped himself to two large servings. He had missed out on his favorite place for apple crisp back in Boston this year so this was pay-back, big pay-back.

Funny how as many times as Sam had travelled Route One in Maine mainly from Portland down that he missed a million sites that he knew that he had passed by. Sure some of the buildings and scenery had changed, what hadn’t in the fifty or so years he had been coming up to coastal Maine (the interior mainly a book sealed with seven seals and of no particular interest to him as he was not a blueberry picking alpine hunter or Fryeburg Fair denizen thank you). Of course with the Interstate, tiredness with way over developed so you might as well be in that strip mall leafy suburb you hailed from Cape Cod (and Cape Ann a little less so), some discretionary spending money and a growing cohort of those who had retired and had the leisure to head up the coast in three seasons anyway the magnet of rocky coasts was too much of a lure to keep the place semi-isolated as in the old days. The old days when a cozy cottage, a wooden cabin or a trailer would provide whatever worldly comforts were needed for a getaway weekend. Now you could hardly see the ocean stretch from the highway in say high Ogunquit without a motel, hotel, no tell impeding your view (and subject of the soft-sell “ocean view” so prevalent among the real estate set).

So yes things were different, more crowded, witness the daily mid-summer traffic jams in places like York, that same situation in Ogunquit and Wells which were hardly possible back in the day. Different but some things kind of hung on. As the walk made its morning break at Big Daddy’s, the closed for the season Big Daddy’s, in Wells he realized that some of the changes were just a matter of locale like that institution. He had first tasted Big Daddy’s ice cream (made from secret recipes according to legend) when the locale was at the Viking in Ogunquit and it was part of larger restaurant operation along that part of Route One then. That had been with his first wife whose people had a place in York and they raved about the Viking ice cream. She, they were not wrong on that account. Many years later with Laura he had come filled with those same raves and found the place had closed down. Damn. It had closed down for good as far as he knew. Then one day a few years later they were driving to Kennebunkport so Laura could look at the shops when they saw the Big Daddy’s sign and a smaller sign which indicated that the ice cream had been served previously at the old Viking. He stopped the car (holding up busy traffic) and turned around. Yes it was the same ice cream just at a different locale and which only served the ice cream not the other stuff on the Viking menu. Damn that morning he wished the place was open. Double damn.             

On the uneventful walk to York (uneventful except to bore every fellow walker who would listen to him for two minutes with his arcane knowledge of every motel on the stretch and of all the paths to the beaches) Sam thought about how fortuitous it was that he had gone to the October monthly meeting just before the walk had started up in Ellsworth since if he had not been at that gathering he probably would not have found out about the walk since he was neither a regular attender of meetings in Cambridge (too boring and too much chatter when business could be done in about an hour rather than the two it usually took) nor looked at the notices that came thundering through his e-mail service. He was very much a member for the big occasions, the parade marches on Saint Patrick’s Day and Armistice Day, the memorial services scattered throughout the year, the various social events, fund-raisers and such and former coordinator Paul Sullivan’s get-away weekends in York where they were now heading. Yes it would be good to rest his head in Paul’s bungalow which he had slept in on previous trips and was scheduled to sleep in that night since priority had been given to walkers over those who were just coming up from Boston to show solidarity or to walk the final full day. Paul of course a big burly Irishman, who had done hard service in Vietnam when it counted, also loved to organize social events, events like providing a memorable stay for the walkers on the night before their last full day of walking. And he did, had several Smedley’s come up to help him, several more including him to march the final day to the Portsmouth Naval Shipyard (which as Sam kept harping on was actually in Kittery, Maine across the river). He provided a full spread of food for all kinds of eaters, including vegans for the dinner (and breakfast) that had been authorized by the Executive Committee who voted that the chapter would pick-up the bill, provided a musical line-up, including himself on the banjo and to top things off got the chapter-affiliated marching band, the Leftist Lunge to perform as the weary marchers made the turn to his house. Oh yeah and had Mother Nature provide a sunny day and high tide to splash against the rocks on the ocean across the street from his house.      

Sam said the final day, final full day, he (and the others as well) was full of piss and vinegar to finish up strong at the Naval Base and then the short march across the bridge to Prospect Park in Portsmouth by the river where a planned program to greet the walkers was to take place. It was a breezy day so the VFP flags (and the others too) were in full bloom looking very good as the most walkers on the walk according to Brian showed up to close out the 175 mile righteous march. Everybody pushed hard as well because the fourteen miles to the base had to be done in order to catch the Friday afternoon shifts coming out of the main entrance and show the “colors.” When they arrived they split into two on either side of the exit (the federal police who manned the gate had told them that a blue line painted on the entrance road could not be passed or they were subject to arrest). So they stayed there for an hour as the staggered shifts went Friday night home.

All the great honking along the way down Route One was totally missing as the men and women came out and many shook their heads in dismay or disgust. See they thought the demonstrators, and that is what one guy told Sam he thought they were, wanted the workers to lose their jobs by shutting down the base and losing their livelihoods certainly a reason for scowls and dirty looks. This though is where Sam thought things broke down a little, couldn’t help but break down in the face of the workers’ confusion. The idea of the march was not to throw anybody on the scrapheap except maybe the naval personnel but to convert the current wasteful and destructive military uses to more productive pursuits but that probably seemed utopian to the scowling workers and hellish to the military contractors. No question much work needed to be done that could not be done that day to inform and detail what that non-military use of the seas might look like. Sam said he repeatedly sighed when thinking about the tasks of education ahead.

The next morning a short rally and walk back to the Naval Base in Kittery took place but the real deal had been the long march to affect history and to get those scowls from the previous day to go away.

 

The Latest From The Partisan Defense Committee Website- Free All Class-War Prisoners

*****The Latest From The Partisan Defense Committee Website- Free All Class-War Prisoners

 

James P.Cannon (center)-Founding leader of The International Labor Defense- a model for labor defense work in the 1920s and 1930s.

Click below to link to the Partisan Defense Committee website.

http://www.partisandefense.org/

Reposted from the American Left History blog, dated December 1, 2010, updated December 2014.

Markin comment:

I like to think of myself as a long-time fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the international working class. Cases from early on in the 1970s when the organization was founded and the committee defended the Black Panthers who were being targeted by every police agency that had an say in the matter, the almost abandoned by the left Weather Underground (in its various incantations) and Chilean miners in the wake of the Pinochet coup there in 1973 up to more recent times with the Mumia death penalty case, defense of the Occupy movement and the NATO three, and defense of the heroic Wiki-leaks whistle-blower Chelsea Manning (formerly Bradley).

Moreover the PDC is an organization committed, at this time of the year, to raising funds to support the class-war prisoners’ stipend program through the annual Holiday Appeal drive. Unfortunately having to raise these funds in support of political prisoners for many years now, too many years, as the American and international capitalist class and their hangers-on have declared relentless war, recently a very one-sided war, against those who would cry out against the monster. Attempting to silence voices from zealous lawyers like Lynne Stewart, articulate death-row prisoners like Mumia and the late Tookie Williams, anti-fascist street fighters like the Tingsley Five to black liberation fighters like the Assata Shakur, the Omaha Three and the Angola Three and who ended up on the wrong side of a cop and state vendetta and anti-imperialist fighters like the working-class based Ohio Seven and student-based Weather Underground who took Che Guevara’s admonition to wage battle inside the “belly of the beast” seriously. Others, other militant labor and social liberation fighters as well, too numerous to mention here but remembered.

Normally I do not need any prompting in the matter. This year tough I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class-struggle defense of all our political prisoners in the late 1960s (although I may not have used that exact term at the time).

That recognition included names like black liberation fighter George Jackson’s now deceased after a brutal prison murder class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthers in their better days, the days when the American state really was out to kill or detain every last supporter, and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven,  as represented by two of the Omaha Three (Poindexter and wa Langa), in their younger days; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today (also Black Panther-connected); the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.

That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.

And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. Many, too many for most of that time. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly. I urge others to do the same now at the holidays and throughout the year. The class-war prisoners must not stand alone. 

*Free The Last of the Ohio Seven-They Must Not Die In Jail

COMMENTARY

ONE OF THE OHIO SEVEN -RICHARD WILLIAMS- RECENTLY DIED IN PRISON (2006). THAT LEAVES JAAN LAAMAN AND TOM MANNING STILL IN PRISON. IT IS AN URGENT DUTY FOR THE INTERNATIONAL LABOR MOVEMENT AND OTHERS TO RAISE THE CALL FOR THEIR FREEDOM. FREE ALL CLASS WAR PRISONERS.


Free the last of the Seven. Below is a commentary written in 2006 arguing for their freedom.

The Ohio Seven, like many other subjective revolutionaries, coming out of the turbulent anti-Vietnam War and anti-imperialist movements, were committed to social change. The different is that this organization included mainly working class militants, some of whose political consciousness was formed by participation as soldiers in the Vietnam War itself. Various members were convicted for carrying out robberies, apparently to raise money for their struggles, and bombings of imperialist targets. Without going into their particular personal and political biographies I note that these were the kind of subjective revolutionaries that must be recruited to a working class vanguard party if there ever is to be a chance of bringing off a socialist revolution. In the absence of a viable revolutionary labor party in the 1970’s and 1980’s the politics of the Ohio Seven, like the Black Panthers and the Weathermen, were borne of despair at the immensity of the task and also by desperation to do something concrete in aid of the Vietnamese Revolution and other Third World struggles . Their actions in trying to open up a second front militarily in the United States in aid of Third World struggles without a mass base proved to be mistaken but, as the Partisan Defense Committee which I support has noted, their actions were no crime in the eyes of the international working class.

The lack of a revolutionary vanguard to attract such working class elements away from adventurism is rendered even more tragic in the case of the Ohio Seven. Leon Trotsky, a leader with Lenin of the Russian Revolution of 1917, noted in a political obituary for his fallen comrade and fellow Left Oppositionist Kote Tsintadze that the West has not produced such fighters as Kote. Kote, who went through all the phases of struggle for the Russian Revolution, including imprisonment and exile under both the Czar and Stalin benefited from solidarity in a mass revolutionary vanguard party to sustain him through the hard times. What a revolutionary party could have done with the evident capacity and continuing commitment of subjective revolutionaries like the Ohio Seven poses that question point blank. This is the central problem and task of cadre development in the West in resolving the crisis of revolutionary leadership.

Finally, I would like to note that except for the Partisan Defense Committee and their own defense organizations – the Ohio 7 Defense Committee and the Jaan Laaman Defense Fund- the Ohio Seven have long ago been abandoned by those New Left elements and others, who as noted, at one time had very similar politics. At least part of this can be attributed to the rightward drift to liberal pacifist politics by many of them, but some must be attributed to class. Although the Ohio Seven were not our people- they are our people. All honor to them. As James P Cannon, a founding leader of the International Labor Defense, forerunner of the Partisan Defense Committee, pointed out long ago –Solidarity with class war prisoners is not charity- it is a duty. Their fight is our fight! LET US DO OUR DUTY HERE. RAISE THE CALL FOR THE FREEDOM OF LAAMAN AND MANNING. MAKE MOTIONS OF SOLIDARITY IN YOUR POLITICAL ORGANIZATION, SCHOOL OR UNION.

YOU CAN GOOGLE THE ORGANIZATIONS MENTIONED ABOVE- THE PARTISAN DEFENSE COMMITTEE- THE OHIO 7 DEFENSE COMMITTEE- THE JAAN LAAMAN DEFENSE FUND.

From The Archives-2014



 
 
 
 

 
 


Finding Progressive Events In The Boston Area-ACT-MA.

Finding Progressive Events In The Boston Area-ACT-MA.




 
ORG

 

*****The Latest From The British Leftist Blog-Histomat: Adventures in Historical Materialism

*****The Latest From The British Leftist Blog-Histomat: Adventures in Historical Materialism




 
Click below to link to the Histomat: Adventures in Historical Materialism blog  

Markin comment:

While from the tenor of the articles, leftist authors featured, and other items promoted it is not clear to me that this British-centered blog is faithful to any sense of historical materialism that Karl Marx, Friedrich Engels, Vladimir Lenin or Leon Trotsky would recognize I am always more than willing to "steal" material from the site. Or investigate leads provided there for material of interest to the radical public-whatever that seemingly dwindling public may be these days.

Since 2014 the site of necessity had taken to publicizing more activist events particularly around the struggle to defend the Palestinian people in Gaza against the Zionist onslaught in the summer of that year. That is to be commended. However, in the main, this site continues to promote the endless conferences on socialism, Marxism, and Trotskyism that apparently are catnip to those on the left in Britain all the while touting the latest mythical "left" labor leader who is willing to speak anywhere to the left of the now banished Milibrands after the last election debacle. They will be on sturdier ground with the new head of the Labor Party, Corbyn. I continue to stand willingly with the original comment above about "stealing" material from the site though.      

No question since the demise of the Soviet Union as a flawed but vital counter-weight to world imperialism and the rise of the basically one-superpower American world theories and politics based on socialism, communism, hell, even left radicalism as poles of attraction except in spots (like South Africa or Greece) to the working and oppressed masses of the world has taken a serious hit. Have become seen as something like “utopian” schemes by pro-labor leftist militants, students and intellectuals around the world despite the desperate situations today in many parts of that world, including America and Great Britain, which cry out to high heaven for socialist solutions.

As the weight of that Soviet demise has set in there has been a corresponding demise in the level of programmatic and theoretical understandings by those who still espouse the "good old cause." The scheduled events and works by socialist commentators highlighted on this Histomat blog amply demonstrate the proposition that in the post- Soviet period (if not before) there has been a dramatic tendency to throw out all the experiences since the Russian Revolution of 1917 and try to begin anew as if that event never occurred. Unfortunately that means generally to go back to pre-World War I theories of revolutionary organization (and in some cases to forgo the necessity of revolution as if capitalism were the permanent condition of humankind). The main organizational form to face the scrap heap is Lenin’s theory, a theory many times honored more in the breech than in the observance in the past, of the “vanguard party” of conscious revolutionary intellectuals and advanced workers working as full-time professionals revolutionaries.           

The clearest example of this is the revival of certain pre-World War I theorists like the “Pope of Marxism,” Karl Kautsky, although interestingly not back to Marx and Engels of the post-1848 period. A main organization concept of Kautsky’s German Social-Democratic of which he was a leading theorist was the “party of the whole class,” a concept which denied, or muted the sometimes vast differences in the working class movement in the interest of numbers (numbers of votes in parliamentary elections really) that would somehow be worked out in the course of the revolution. Well life itself, with many, many examples, has shown how worthless that type of organization was when the deal went down.


The date August 4th 1914 when the German Social-Democrats piled onto the Kaiser’s bandwagon by voting for his war budget should be etched in the brain of every serious leftist militant. There are, granted, many new concepts necessary in the 21st century to reach the masses in order to revive the socialist message with the new communications technology, the new urgency, and the new allies necessary to fight for socialism but the threadbare theory of the “party of the whole class” is not one of them.        

Additional Markin comment:

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left (mainly Stalinism but the Social-Democrats despite their democratic professions could teach a lesson or too about bureaucratic suppression) and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

One of the great sins of Stalinism (which the latter-day Social-Democrats of various stripes have honed to a fine art as well) was to silence both dissent inside the party and try like hell to keep other tendencies silent outside the party. Instead of letting various positions and programs be fought out to see who had something to add to the revolutionary arsenal the “word” came down (sometimes changing overnight) and that was that. It looks to be from this great distance that the very much still Stalinized Greece Communist Party is saddled with some of those old-time attributes when there should be in the Greek situation a bubbling up of discussion and clash of programs. Else the capitalists will once again prevail in a situation where they should be sent to "the dustbin of history" as Leon Trotsky once said in another context.   

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 

On The 104th Anniversary Of The 1912 Presidential Election- From The Pen Of Early American Socialist Leader Eugene V. Debs- Sacco and Vanzetti (1922)

Click on the headline to link to the Eugene V. Debs Marxist Internet Archive website article listed in the headline..

Markin comment on this From The Pen Of Eugene V. Debs series:

The Political Evolution of Eugene V. Debs

For many reasons, the most important of which for our purposes here are the question of the nature of the revolutionary party and of revolutionary leadership, the Russian Bolshevik Revolution of 1917 was a turning point in the international labor movement. In its aftermath, there was a definitive and I would argue, necessary split, between those leftists (and here I use that term generically to mean socialists, communists, anarchists, syndicalists and the like) who sought to reform the capitalist state from within and those who saw that it needed to be destroyed “root and branch” and new institutions established to create a more just society. This division today continues, in truncated form to be sure, to define the contours of the question. The heroic American pre- World War II socialist labor leader and icon, Eugene V. Debs, contained within his personal political trajectory all the contradictions of that split. As will be described below in more detail we honor Debs for his generosity of socialist spirit while at the same time underscoring that his profile is, in the final analysis, not that of something who could have led a proletarian revolution in the earlier part of the 20th century.

Debs was above all others except, perhaps, “Big Bill” Haywood in the pre-World War I movement. For details of why that was so and a strong biographic sketch it is still necessary to go Ray Ginger’s “The Bending Cross: A Biography of Eugene V. Debs”. I will review that effort in this space at a later time. For now though let me give the highlights I found that every serious labor militant or every serious student of socialism needs to think through.

If history has told us anything over the past one hundred and fifty years plus of the organized labor movement it is that mere trade union consciousness under conditions of capitalist domination, while commendable and necessary, is merely the beginning of wisdom. By now several generations of labor militants have passed through the school of trade unionism with varying results; although precious few have gone beyond that to the class consciousness necessary to “turn the world upside down” to use an old expression from the 17th century English Revolution. In the late 19th when American capitalism was consolidating itself and moving onto its industrial phases the landscape was filled with pitched class battles between labor and capital.

One of those key battles in the 1890’s was led by one Eugene V. Debs and his American Railway Union against the mammoth rail giant, The Pullman Company. At that time the rails were the key mode of transportation in the bustling new industrial capitalist commerce. At that time, by his own reckoning, Debs saw the struggle from a merely trade unionist point of view, that is a specific localized economic struggle for better wages and conditions rather than taking on the capitalist system and its state. That strike was defeated and as a result Debs and others became “guests” of that state in a local jail in Illinois for six months or so. The key conclusion drawn from this ‘lesson’, for our purposes, was that Debs personally finally realized that the close connection between the capitalists and THEIR state (troops, media, jails, courts) was organic and needed to be addressed.

Development of working class political class consciousness comes in many ways; I know that from my own personal experiences running up against the capitalist state. For Debs this “up close and personal” confrontation with the capitalist drove him, reluctantly at first and with some reservations, to see the need for socialist solutions to the plight of the workingman (and women). In Debs’ case this involved an early infatuation with the ideas of cooperative commonwealths then popular among radicals as a way to basically provide a parallel alternative society away from capitalism. Well again, having gone thorough that same kind of process of conversion myself (in my case 'autonomous' urban communes, you know, the “hippie” experience of the late 1960’s and early 1970’s); Debs fairly quickly came to realize that an organized political response was necessary and he linked up his efforts with the emerging American Socialist Party.

Before World War I the major political model for politically organizing the working class was provided by the Marxist-dominated German Social Democratic Party. At that time, and in this period of pre-imperialist capitalist development, this was unquestionably the model to be followed. By way of explanation the key organizing principle of that organization, besides providing party discipline for united action, was to create a “big tent” party for the social transformation of society. Under that rubric the notion was to organize anyone and everyone, from socialist-feminists, socialist vegetarians, pacifists, municipal reformers, incipient trade union bureaucrats, hard core reformists, evolutionary socialists and- revolutionaries like Karl Liebknecht and Rosa Luxemburg who we honor to this day. The American Social Party that Debs joined exhibited all those tendencies (and some even more outlandish) of the German model. And as long as no great events acted to disrupt the “unity” of this amorphous formation the various tensions within the organization concerning reform or revolution were subdued for a time. Not forever though.

Various revolutionary tendencies within the workers’ movement have historically had opposing positions concerning parliamentary politics: what to do politically while waiting for the opportune moment to take political power. The controversy centered (and today centers around) whether to run for elective executive and/or legislative offices. Since World War I a very strong argument has developed that revolutionaries should not run for executive offices of the capitalist state on the principle that we do not want to be responsible for the running of the capitalist state. On the other hand running for legislative office under the principle of acting as “tribunes of the people” continues to have validity. The case of the German revolutionary social democrat Karl Liebknecht using his legislative office to denounce the German war effort DURING the war is a very high-level expression of that position. This question, arguably, was a little less clears in the pre-war period.

If Eugene V. Debs is remembered politically today it is probably for his five famous runs for the American presidency (one, in 1920, run from jail) from 1900 to 1920 (except 1916). Of those the most famous is the 1912 four- way fight (Teddy Roosevelt and his “Bull Moose” Party providing the fourth) in which he got almost a million votes and something like 5 percent of the vote- this is the high water mark of socialist electoral politics then and now. I would only mention that a strong argument could be made here for support of the idea of a revolutionary (and, at least until the early 1920’s Debs considered himself, subjectively, a revolutionary) running for executive office- the presidency- without violating political principle (of course, with the always present proviso that if elected he would refuse to serve). Certainly the issues to be fought around- the emerging American imperial presence in the world, the fierce wage struggles, the capitalist trustification and cartelization of industry, the complicity of the courts, the struggle for women’s right to vote, the struggle against the emerging anti- black Jim Crow regime in the South would make such a platform a useful propaganda tool. Especially since Debs was one of the premier socialist orators of the day, if perhaps too flowery and long-winded for today’s eye or ear.

As the American Socialist Party developed in the early 20th century, and grew by leaps and bounds in this period, a somewhat parallel development was occurring somewhat outside this basically parliamentary movement. In 1905, led by the revolutionary militant “Big Bill” Haywood and with an enthusiastic (then) Debs present probably the most famous mass militant labor organization in American history was formed, the Industrial Workers of the World (IWW, Wobblies). As it name denotes this organization stood as, in effect, the nucleus of the industrial unionism that would win the day among the unorganized in the 1930’s with the efforts of the CIO. But it also was, as James P. Cannon an early IWW organizer noted in one of his books, the nucleus of a revolutionary political party. One of the reasons, among others, for its demise was that it never was able to resolve that contradiction between party and union. But that is an analysis for another day.

What is important to note here is that organization form fit in, very nicely indeed, with Debs’ notions of organizing the unorganized, the need for industrial unionization (as opposed to the prevailing narrow craft orientation of the Samuel Gompers-led AFL). Nevertheless Debs, to his credit, was no “dual unionist”, that is, committed to ignoring or going around the AFL and establishing “revolutionary” unions. This question of “boring from within” organized labor or “dual unions” continues to this day, and historically has been a very thorny question among militants faced with the bureaucratic inertia of the trade union bureaucracy. Debs came down on the side of the angels on this one (even if he later took unfavorable positions on IWW actions).

Although Debs is probably best known for his presidential runs (including that one from Atlanta prison in 1920 that I always enjoy seeing pictures of the one where he converses with his campaign staff in his cell) he really should be, if he is remembered for only one thing, remembered for his principled opposition to American war preparedness and eventual entry into World War I in 1917. Although it is unclear in my mind how much of Debs’ position stemmed from personal pacifism, how much from Hoosier isolationism (after all he was the quintessential Midwestern labor politician, having been raised in and lived all his life in Indiana) and how much was an anti-imperialist statement he nevertheless, of all major socialist spokesmen to speak nothing of major politicians in general , was virtually alone in his opposition when Woodrow Wilson pulled the hammer down and entered American forces into the European conflict.

That, my friends, should command respect from almost everyone, political friend or foe alike. Needless to say for his opposition he was eventually tried and convicted of, of all things, the catch-all charge of sedition and conspiracy. Some things never change. Moreover, that prison term is why Debs had to run from prison in 1920.

I started out this exposition of Debs’ political trajectory under the sign of the Russian Revolution and here I come full circle. I have, I believe, highlighted the points that we honor Debs for and now to balance the wheel we need to discuss his shortcomings (which are also a reflection of the shortcomings of the internationalist socialist movement then, and now). The almost universal betrayal of its anti- war positions of the pre-war international social democracy, as organized in the Second International and led by the German Party, by its subordination to the war aims of its respective individual capitalist governments exposed a deep crevice in the theory and practice of the movement.

As the experiences of the Russian revolution pointed out it was no longer possible for reformists and revolutionaries to coexist in the same party. Literally, on more than one occasion, these formally connected tendencies were on opposite sides of the barricades when the social tensions of society exploded. It was not a pretty sight and called for a splitting and realignment of the revolutionary forces internationally. The organizational expression of this was the formation, in the aftermath of the Russian revolution, of the Communist International in 1919. Part of that process, in America, included a left-wing split (or purge depending on the source read) and the creation, at first, of two communist organizations. As the most authoritative left-wing socialist of the day one would have thought that Debs would have inclined to the communists. That was not to be the case as he stayed with the remnant of the American Socialist Party until his death in the late 1920’s.

No one would argue that the early communist movement in America was not filled with more than its share of political mistakes, wild boys and just plain weirdness but that is where the revolutionaries were in the 1920’s. And this brings us really to Debs’ ultimate problem as a socialist leader and why I made that statement above that he could not lead a proletarian revolution in America, assuming that he was his desire. Debs had a life-long aversion to political faction and in-fighting. I would agree, as any rational radical politician would, that faction and in-fighting are not virtuous in and of themselves and are a net drain on the tasks of propaganda, recruitment and united front actions that should drive left-wing political work. However, as critical turning points in the international socialist movement have shown, sometimes the tensions between the political appetites of supposed like-minded individuals cannot be contained in one organization. This question is most dramatically posed, of course, in a revolutionary period when the tensions are whittled down to choices for or against the revolution. One side of the barricade or the other.

That said, Debs’ personality, demeanor and ultimately his political program of trying to keep “big tent” socialist together tarnished his image as a socialist leader. Debs’ positions on convicts, women, and blacks, education, religion and government. Debs was no theorist, socialist or otherwise, and many of his positions would not pass muster among radicals today. I note his economic determinist argument that the black question is subsumed in the class question. I have discussed this question elsewhere and will not address it here. I would only note, for a socialist, his position is just flat out wrong. I also note that, outside his support for women’s suffrage and working women’s rights to equal pay his attitude toward women was strictly Victorian. As was his wishy-washy attitude toward religion. Eugene V. Debs, warts and all, nevertheless deserves a fair nod from history as the premier American socialist of the pre-World War I period.

Songs To While Away The Class Struggle By- We Want The World And We Want It Now


Songs To While Away The Class Struggle By- We Want The World And We Want It Now 


 

 

Sam Lowell comment September 2014:

 

A while back, maybe a half a decade ago now, I started a series in this space that I presented under the headline Songs To While Away The Class Struggle By where I posted some songs, you know, The Internationale (reflecting the long-time need for international brother and sister solidarity sorely lacking these days), Which Side Are You On? (yeah, which side are you on when the deal goes down and you can’t hide and have to say yeah or nay), Viva La Quince Brigada (in homage to the heroic “pre-mature” anti-fascists from the United States who fought for the Republican side in the 1930s Spanish Civil War), Solidarity Forever(reflecting the desperate need to organize the  organized and reorganize the previously organized into unions) and others like Deportee ( in serious need of hearing these days where it is a toss-up between resident minorities here and the undocumented for who has gotten the rawest deal), Where Have All The Flowers Gone (reflecting the need to keep the fight for nuclear disarmament on the front burner with international tensions now approaching the Cold War of my youth levels), Blowin’ In The Wind (reflecting, well, reflecting that the new breeze a-borning for new generations has not happened), This Land Is Your Land (reflecting that this land is your land, that you or your forbears created the wealth, your land if you have the chutzpah to grab it back) while not as directly political had their hearts in the right place, that I thought would help get us through the “dog days” of the struggle for our socialist future.

Those “dog days” in America anyway, depending on what leftist political perspective drove your red-bannered, seek a newer world, turn the world upside down heart     imagination then or drives it now looking back in retrospect could have gone straight back as far as the late 1960s and early 1970s when all things were possible and the smell of revolution could be whiffed in the air for a while before we were defeated. Many have put their particular brand on when the whole thing ebbed, fell down of its own hubris but all agree from my inquiries no later than say 1975. I personally, having been on the streets of Washington that week, date the ebb from May Day 1971 when we attempted to shut down with numerically and politically inadequate forces the government if it did not shut down the war, the Vietnam War for those who need a name to their wars, and got nothing but teargas, police batons, and agonizingly huge numbers of arrests for our troubles.

Oh yeah and forty plus years of the short end of the stick of “cultural wars” still beating us down. Some have worked the defeats the other way not from the ebb of our experiments but the from high tide of reaction thinking of later when we all abandoned hope for the least bit of social justice in the lean, vicious, downtrodden Reagan years of unblessed memory or later still around the time of the great world- historic defeats of the international working class in East Europe and the former Soviet Union which left us with an unmatched arrogant unipolar imperialist world. That one pole being the United States, the “heart of the beast” the beast which we work within these days. Whatever your personal benchmark they were nevertheless if you had the least bit of political savvy clearly dog days.        

I began posting these songs at a time, 2009, when it was touch and go whether there would be some kind of massive uprising against the economic royalists who blew the economy, the freaking world economy, all to kingdom    come, who had just dealt the world a blow to the head through their economic machinations in what is now called the Great Recession of 2008 (those “royalists” later chastised under the popular sobriquet “the one-percent” come flash-in-the-pan Occupy movement that held out a flicker of hope before it died on the vine). Subsequently, while there were momentary uprisings, the Arab Spring which got its start in Tunisia and Egypt and enflamed most of the Middle East one way or another, here in America the defensive uprising of the public workers in Wisconsin and later as I said the quick-moving although ephemeral Occupy movement, and the uprisings in Greek, Spain and elsewhere in Europe in response to the “belt-tightening" demanded by international financial institutions to name a few, the response from the American and world working classes has for lots of reasons if anything further entrenched those interests.

So as the “dog days” continue here in 2014 I have resumed the series. I do not vouch for the political thrust of the songs selected; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, an old-time communist (you know guys like Woody Guthrie, Pete Seeger, Paul Robeson) although hard communist musicians have historically been scarce on the ground (and one would be truly hard-pressed to name one musical one today in America unless they are hiding somewhere). Thus, here we have a regular "popular front" on the music scene. While this kind of formation would mean political death for any serious revolutionary upheaval and would not be acceptable for our political prospects, it will suffice for our purposes here.

I like to invite others to make additional comments on certain pivotal songs, groups and artists and here is one by my old friend Josh Breslin, whom I met out in California during the heyday of the summer of love 1967, that reflects those many possibilities to “turn the world upside down” back in the 1960s and early 1970s mentioned earlier before the “night of the long knives” set in. Listen up:

WE WANT THE WORLD AND WE WANT IT NOW!

From The Pen Of Joshua Lawrence Breslin

My old friend from the summer of love 1967 days, the late Peter Paul Markin always used to make a point then of answering, or rather arguing which tells a lot about the kind of guy he was when he got his political hind legs up with anybody who tried to tell him back in the day that “music is the revolution.” Markin whom I met along with Sam Lowell when I first arrived out in California, out on a nameless hill, or if it had a name in that hilly San Francisco night I never found out what it was, looking for some dope or a place to stay in that order was the most political guy I had ever met then (maybe ever) and I had known some guys who helped form SDS back East in so I knew some “heavies.” Strangely when I first met him in San Francisco that summer you would have been hard-pressed to tell him, under the influence of dope, the new acid rock musical dispensation, and the flowering of new liestyle  that had not been the case but after a few hits on the head by the coppers, a tour of duty in the military at the height of the Vietnam War, and what was happening to other political types trying to change the world for the better like the Black Panthers he got “religion,” or at least he got that music as the agency of social change idea out of his head.  Me, well, I was (and am not) as political as Markin had been so that I never got drowned in the counter-culture where music was a central cementing act. Nor did I have anything that happened to me subsequently that would have given me Markin’s epiphany, particularly that Army stint that gave him “religion” on the questions of war and peace but which I think, given his later fate, left something hollow inside him since I had been declared 4-F (unfit for military service) due to a childhood physical injury that had left one arm withered. (He is now buried in a nameless grave in a potter’s field down in Sonora, Mexico after he was found on a dusty back road with two slugs in him after what we had heard was some busted cocaine deal in either 1976 or 1977, probably the summer of the former from what a private detective hired by one of our friends to go down and find out what happened told him from the shaky information he had received down there from a guy, a doper, who claimed to know Markin.)  

I would listen half-attentively (a condition aided by being “stoned,” all doped up or in thrall to some ephemeral woman a lot of the time) when such conversations erupted and Markin with through his position for a candid world to hear (candid, his word). That position meaning, of course that contrary to the proponents, including many mutual friends of his, and ours, who acted out on that very idea and got burned by the flame, some dropping out, some going back to academia, some left by the wayside and who are maybe still wandering out in the Muir Woods, by some Big Sur tidal pool or, god forbid, out in rain-soaked Oregon) that eight or ten Give Peace A Chance, Kumbaya, Woodstock or even acid-etched Someone To Love songs would not do the trick, would not change this nasty, brutish, old short-lived world into the garden, into some pre-lapsarian Eden. (We all called it “looking for the garden” in short-hand meaning the lost Garden of Eden which we were hung up on seeking, and not always in our dope-flamed moments either.) Meaning that the gathering of youth nation unto itself out in places like million butterfly Woodstock, flying kites Golden Gate Park, pop bop Monterrey, hell, the Boston Common went things headed east, or even once word trickled down the way the word has always trickled down to the sticks once the next new thing gets a workout, Olde Saco Park, in the town up in Maine where I grew up would not feed on itself and grow to such a critical mass that the quite nameable enemies of goodness, kindness starting with one Lyndon Johnson and one Richard M. Nixon and working down to the go-fers and hangers-on, and leave us alone would sulk off somewhere, defeated or at least defanged.

Many a night, many a dope-blistered night before some seawall ocean front Pacific Coast campfire I would listen to Markin blast forth against that stuff, against that silliness. As for me, I was too “into the moment,” too into finding weed, hemp, mary jane and too into finding some fetching women to share it with to get caught up in some nebulous ideological struggle. It was only later, after the music died, after rock and roll turned in on itself, turned into some exotic fad of the exiles on Main Street that I began to think through the implications of what Markin, and the guys on the other side too, were arguing about.

Now, belated now, it makes perfect sense that music, or any mere cultural expression standing alone, would be unable to carry enough weight to turn us back to the garden (I won’t use that “pre-lapsarian" again to avoid showing my, and Markin’s, high Roman Catholic up-bringing and muddy what I want to say which is quite secular). I guess that I would err on the side of the “angels” and at least wish that we could have carried the day against the monsters of the American imperium we confronted back in the day. Although like I said I had a draft deferment due to a serious physical condition, not helped by the “street” dope I was consuming by the way, I supported, and sometimes vehemently and with some sense of organization, a lot of the political stuff Markin was knee deep into, especially the Black Panther defense when we lived in Oakland after he got out of the Army and all hell was raining down on the brothers and sisters.                  

Thinking about what a big deal was made of such arguments back then recently in preparing my remarks for this effort (arguments carried deep into the night, deep in smoke dream nights, and sometimes as the blue–pink dawn came rising up to smite our dreams) I thought back to my own musical appreciations. In my jaded youth (if one could be jaded in Podunk Olde Saco, although more than one parent and more than one teacher called me “beatnik” back then whatever that meant to them) I developed an ear for roots music, whether I was conscious of that fact or not. Perhaps it was some off-shoot DNA thing since my people on my mother’s side (nee LeBlanc) were French-Canadian which had a deep folk heritage both up north and in Maine although such music was not played in the house, a house like a lot of other ethnics where in the 1950s everybody wanted to be vanilla American (Markin had mentioned to me that same thing about his Irish-etched parents). So it initially started as a reaction to my parents’ music, the music that got them through the Great Depression of the 1930s and later waiting for other shoe to drop (either in Normandy where my father first went to Europe under some very trying conditions or at home waiting in Olde Saco like my mother), and that became a habit, a wafting through the radio of my childhood home habit.

You know who I mean Frank (Sinatra for the heathens), Harry James, the Andrews Sisters, Peggy Lee, Doris Day and the like. Or, maybe, and this is something that I have come closer to believing was the catalyst along with the DNA stuff I already mentioned, my father’s very real roots in the Saturday night mountain barn dance, fiddles blazing, music of his growing up poor down in Appalachia. (Again such music except every once in a while Hank Williams who I didn’t know about at the time was not played in the house either. Too “square” I guess.) 

The origin of my immersion into roots music first centered on the blues, country and city with the likes of Son House(and that raspy, boozy country voice on Death Letter Blues), Skip James ( I went nuts over that voice first heard after he had been “discovered” at the Newport Folk Festival I think in 1963 when he sang I’d Rather Be The Devil Than Be That Woman’s Man on the radio after I had just broken up with some devil woman, read girl and later caught hell, including recently, from later women companions when I mentioned the idea in a heated love argument), Mississippi John Hurt (that clear guitar, simple lyrics on Creole Belle and that sly salacious run through Candy Man), Muddy Waters (yes, Mannish-Boy and those manly appetites off-stage), Howlin’ Wolf ( I again went nuts when I heard his righteous Little Red Rooster  although I had heard the Stones version first, a version originally banned on Boston radio if you can believe that ) and Elmore James ( his Dust My Broom version of the old Robert Johnson tune I used to argue was the “beginning” of rock and roll to anybody who would listen but that later proved to be only marginally true even to me once I heard Ike Turner’s Rocket 88).

Then early rock and roll, you know the rockabillies and R&B crowd, Elvis (stuff like One Night With You, Jailhouse Rock and the like before he died in about 1958 or whatever happened to him when he started making stupid movies that mocked his great talent making him look foolish and which various girlfriends of the time forced me to go see at the old Majestic Theater in downtown Olde Saco), Jerry Lee (his High School Confidential, the film song, with him flailing away at the piano in the back of a flat-bed truck blew me away  although the film was a bust, as was the girl I saw it with), Chuck (yeah, when he declared to a candid  world that while we all gave due homage to classical music in school Mister Beethoven and his brethren better move on over with Roll Over Beethoven), Roy (Roy the boy with that big falsetto voice crooning out Running Scared, whoa), Big Joe (and that Shake, Rattle and Roll which I at one point also argued was the “beginning” of rock and roll, okay, I liked to argue those fine points)   and Ike Turner (who I ultimately settled on with his Rocket 88 as that mythical beginning of rock and roll).

Then later, with the folk revival of the early 1960’s, the folk music minute before the British invasion took a lot of the air out of that kind of music, especially the protest to high heaven sort, Bob Dylan (even a so-so political guy like me, maybe less than so-so then before all hell broke loose and we had to choose sides loved Blowin’ in the Wind), Dave Von Ronk (and that raspy old voice, although he was not that old then sing Fair And Tender Ladies  one of the first folk songs I remember hearing) Joan Baez (and that long ironed-hair singing that big soprano on those Child ballads), etc.

I am, and have always been a city boy, and an Eastern city boy at that. Meaning rootless or not meaningfully or consciously rooted in any of the niches mentioned above. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. Cajun, Tex-Mex, old time dust bowl ballads a la Woody Guthrie, cowboy stuff with the likes of Bob Wills and Milton Brown, Carter Family-etched mountain music (paying final conscious tribute to the mountain DNA in my bones) and so on.

All those genres are easily classified as roots music but I recall one time driving Markin crazy, driving him to closet me with the “music is the revolution” heads he fretfully argued against when I mentioned in passing that The Doors, then in their high holy mantra shamanic phase with The End and When The Music’s Over epitomized roots music. That hurt me to the quick, a momentary hurt then, but thinking about it more recently Markin had been  totally off base in his remarks.

The Doors are roots music? Well, yes, in the sense that one of the branches of rock and roll derived from early rhythm and blues and in the special case of Jim Morrison, leader of The Doors, the attempt to musically explore the shamanic elements in the Western American Native- American culture that drove the beat of many of his trance-like songs like The End. Add in heavy doses of peyotes or some other herbals known to produce that very effect and you have a pretty good case for what the group was trying to do out on those whirling dervish stages. More than one rock critic, professional rock critic, has argued that on their good nights when the dope and booze were flowing, Morrison was in high trance, and they were fired up The Doors were the best rock and roll band ever created. Those critics will get no argument here, and it is not a far stretch to go further and classify their efforts on those night as in the great American roots tradition.  I argued then and will argue here almost fifty years later when that original statement of mine was more prophetic The Doors put together all the stuff rock critics in one hundred years will be dusting off when they want to examine what it was like when men (and women, think Bonnie Raitt, Wanda Jackson, et. al) played rock and roll, played the people’s music, played to respond to a deep-seeded need of the people before them to hear such sounds, for keeps.

So where does Jim Morrison fit in an icon of the 1960s if he was not some new age latter day cultural Lenin/Trotsky. Some icon that Markin could have latched onto.  Jim was part of the trinity, the “J” trinity for the superstitious – Jim Morrison, Janis Joplin, and Jimi Hendrix who lived fast, lived way too fast, and died young, way too young. The slogan of the day (or hour) – “Drugs, sex, and rock and roll.” And we liked that idea however you wanted to mix it up. Then.

Their deaths were part of the price we felt we had to pay if we were going to be free. And be creative. Even the most political among us, including Markin in his higher moments (you figure out what that “higher,” means since you are bright people) felt those cultural winds blowing across the continent and counted those who espoused this alternative vision as part of the chosen whatever he thought of their political perspective. The righteous headed to the “promise land,” yeah, back to the garden.  Unfortunately those who believed that we could have a far-reaching positive cultural change via music or “dropping out” without a huge societal political change proved to be wrong long ago. But, these were still our people.

Know this as well if you are keeping score. Whatever excesses were committed by our generation and there were many, many made some by sheer ignorance, some by willfully refusing to draw the lessons of the past and re-inventing the wheel yet again, by the generation that came of political and cultural age in the early 1960s, the generation I call the generation of ’68 to signify its important and decisive year internationally, but were mainly made out of inexperience and a foolish naiveté.  Our opponents, exemplified by outlaw big cowboy red neck President Lyndon B. Johnson and one weaseling Richard Milhous Nixon, President of the United States and common criminal, and their minions like J. Edgar Hoover (a truly demonic figure and treated like a rattlesnake even by people who liked him, or kowtowed to him), Mayor Richard Daley (evil, pure evil in a business suit and a serious representative of what old-timey poet Carl Sandburg called his city, Chicago, hog-butcher to the world   ne) and Hubert Humphrey ( insidious because he was such a toothless hack sucking up to whoever was in front of him when he had his poor boy wanting habits on but on that  joyous face it took longer to see he was evil as the rest)  spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty plus years of “cultural wars” in revenge by their protégés, hangers-on and now their descendants has been a heavy price to pay for our youthful errors. And the sorely missed and mourned late Markin would surely have endorsed this sentiment. Enough.