Thursday, June 23, 2016

In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Larry Hoover


In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Larry Hoover

 

http://www.thejerichomovement.com/prisoners.html

 

A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)


In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

 

  • *In Folklorist Harry Smith’s House-"Prison Cell Blues" — Blind Lemon Jefferson (1928)

    Click on the title to link to a presentation of the song listed in the headline.

    The year 2009 has turned into something a year of review of the folk revival of the 1960s. In November I featured a posting of many of the episodes (via “YouTube”) of Pete Seeger’s classic folk television show from the 1960s, “Rainbow Quest”. I propose to do the same here to end out the year with as many of the selections from Harry Smith’s seminal “Anthology Of American Folk Music,” in one place, as I was able to find material for, either lyrics or "YouTube" performances (not necessarily by the original performer). This is down at the roots, for sure.

    Prison Cell Blues

    Getting tired of sleeping in this lowdown lonesome cell
    Lord, I wouldn't have been here if it had not been for Nell

    Lay awake at night and just can't eat a bite
    Used to be my rider but she just won't treat me right

    Got a red-eyed captain and a squabbling boss
    Got a mad dog sergeant, honey, and he won't knock off

    I'm getting tired of sleeping in this lowdown lonesome cell
    Lord, I wouldn't 've been here if it had not been for Nell

    I asked the government to knock some days off my time
    Well, the way I'm treated, I'm about to lose my mind

    I wrote to the governor, please turn me a-loose
    Since I don't get no answer, I know it ain't no use

    I'm getting tired of sleeping in this lowdown lonesome cell
    Lord, I wouldn't have been here if it had not been for Nell

    I hate to turn over and find my rider gone
    Walking across my floor, Lordy, how I moan

    Lord, I wouldn't have been here if it had not been for Nell
    I'm getting tired of sleeping in this lowdown lonesome cell

    A View From The Left-WE WILL BE VOTING TO DEFEAT RACIST BREXIT



    Frank Jackman comment:
    Usually when I post something from some other source, mostly articles and other materials that may be of interest to the radical public that I am trying to address I place the words “ A View From The Left” in the headline and let the subject of the article speak for itself, or let the writer speak for him or herself without further comment whether I agree with the gist of what is said or not. After all I can write my own piece if some pressing issue is at hand. I do so here.     



    WE WILL BE VOTING TO DEFEAT RACIST BREXIT

    Payday
    An international network of men working with the Global Women's Strike
    We will be voting To DEFEAT RACIST BREXIT
    In the UK, Payday includes men from several countries including other countries in Europe. Our organizing, here and with grassroots activists across Europe against murder, rape and torture, especially by the military, has been helped by our ability to travel with relative freedom.
    We don’t want to be together in Europe for the same reasons that governments want “unity”.  That does not make grassroots unity any less critical.  The murder of Jo Cox and the unrepentant racism of the Brexit campaign are symptomatic of the rise of the extreme right all over Europe. On Thursday we intend to stand with the new anti-racist, anti-austerity and internationalist movements in a number of countries in Europe, and with Jeremy Corbyn and John McDonnell, and all our sisters and brothers opposing austerity, racism and war – we will vote to remain.
    https://scontent-lhr3-1.xx.fbcdn.net/v/t1.0-9/13494966_517611158424825_7792616473217593499_n.jpg?oh=8a8fca626a1ccfe7870b0116348a4933&oe=57C229AD
    REFUSING TO KILL – OR BE KILLED – IS NOT A CRIME!
     
     

    *****Once Again On The 1960s Folk Minute-The Cambridge Club 47 Scene

    *****Once Again On The 1960s Folk Minute-The Cambridge Club 47 Scene

     
     

    From The Pen Of Zack James

    Joshua Breslin, Carver down in the wilds of Southeastern Massachusetts cranberry bog country born, had certainly not been the only one who had recently taken a nose-dive turn back in time to that unique moment beginning in the very late 1950s, say 1958, 1959 when be-bop jazz (you know Dizzy, the late Bird, the mad man Monk the guys who bopped swing-a-ling for “cool” high white note searches on the instruments) “beatnik” complete with beret and bop-a-long banter and everybody from suburb land was clad in black, guys in black chinos and flannel shirts, gals in black dresses, black stockings, black shoes, who knows maybe black underwear which in Victoria's Secret time is not hard to image but then something the corner boys in front of Jimmy Jack’s Diner salaciously contemplated about the female side of that "beat" scene (what King Kerouac termed beatitude, the search for holiness or wholeness), was giving way to earnest “folkie” time. And no alluring black-dressed gals but unisex flannel shirts, or sometimes once somebody had been to Mexico peasant blouses, unisex blue jeans and unisex sandals leaving nothing in particular to the fervent corner boy imagination) in the clubs that mattered around the Village (the Gaslight, Geddes Folk City, half the joints on Bleecker Street), Harvard Square (Club Blue, the place for serious cheap dates since for the price of coffees and pastries for two you could linger on, CafĂ© Blanc, the place for serious dates since they had a five dollar minimum, Club 47, the latter a place where serious folkies and serious folk musicians hung out) and North Beach (Club Ernie’s, The Hungry Eye, all a step behind the folk surge since you would still find a jazz-poetry mix longer than in the Eastern towns). That scene would go on in earnest to the mid-1960s when folk music had its minute as a popular genre and faded a bit. Even guys like Sam Eaton, Sam Lowell, Jack Callahan and Bart Webber, who only abided the music back in the day, now too, because the other guys droned on and on about it under the influence of Pete Markin a guy Josh had met  in the summer of love, 1967 were diving in too. Diving into the music which beside first love rock and roll got them through the teenage night.

    The best way to describe that turn from be-bop beat to earnest folkie, is by way of a short comment by the late folk historian Dave Von Ronk which summed up the turn nicely. Earlier in that period, especially the period after Allen Ginsburg’s Howl out in the Frisco poetry slam blew the roof off modernist poetry with his talk of melted modern minds, hipsters, negro streets, the fight against Moloch, the allure of homosexuality, and Jack Kerouac’s On The Road in a fruitless search for the father he and Neal Cassady never knew had the Army-Navy surplus stores cleaning out their rucksack inventories, when “beat poets” held sway and folkies were hired to clear the room between readings Dave would have been thrown in the streets to beg for his supper if his graven voice and quirky folk songs did not empty the place, and he did (any serious look at some of his earliest compositions will tell in a moment why, and why the cross-over from beat to folkie by the former crowd never really happened). But then the sea-change happened, tastes changed and the search for roots was on, and Von Ronk would be doing three full sets a night and checking every folk anthology he could lay his hands on (including naturally Harry Smith’s legendary efforts and the Lomaxes and Seegers too) and misty musty record store recordings to get enough material.

    People may dispute the end-point of that folk minute like they do about the question of when the "turn the world upside down" counter-cultural 1960s ended as a “youth nation” phenomenon but clearly with the advent of acid-etched rock (acid as in LSD, blotter, electric kool aid acid test not some battery stuff ) by 1967-68 the searching for and reviving of the folk roots that had driven many aficionados to the obscure archives like Harry Smith’s anthology, the recording of the Lomaxes, Seegers and that crowd had passed.

    As an anecdote, one that Josh would use whenever the subject of his own sea-change back to rock and roll came up, in support of that acid-etched dateline that is the period when Josh stopped taking his “dates” to the formerly ubiquitous home away from home coffeehouses which had sustained him through many a dark home life night in high school and later when he escaped home during college, cheap poor boy college student dates to the Harvard Square coffeehouses where for the price of a couple of cups of coffee, expresso then a favorite since you could sip it slowly and make it last for the duration and rather exotic since it was percolated in a strange copper-plated coffee-maker, a shared pastry of unknown quality, and maybe a couple of dollars admission charge or for the “basket” that was the life-support of the performers you could hear up and coming talent working out their kinks, and took those "dates" instead to the open-air fashion statement rock concerts that were abounding around the town.

    The shift also entailed a certain change in fashion from those earnest flannel shirts, denims, lacy blouses and sandals to day-glo tie-dye shirts, bell-bottomed denims, granny dresses, and mountain boots or Chuck Taylor sneakers. Oh yeah, and the decibel level of the music got higher, much higher and the lyrics talked not of ancient mountain sorrows, thwarted triangle love, or down-hearted blues over something that was on your mind but to alice-in-wonderland and white rabbit dreams, carnal nightmares, yellow submarines, satanic majesties, and wooden ships on the water.             

    Some fifty years out others in Josh-like fits of nostalgia and maybe to sum up a life’s work there have been two recent documentaries concerning the most famous Harvard Square coffeehouse of them all, the Club 47 (which still exists under the name of the non-profit Club Passim which traces its genealogy to that legendary Mount Auburn Street spot in a similar small venue near the Harvard Co-Op Bookstore off of Church Street).

    One of the documentaries put out a few years ago (see above) traces the general evolution of that club in its prime when the likes of Bob Dylan, Joan Baez, Tom Rush, Eric Von Schmidt, the members of the Jim Kweskin Jug Band (the forming of jug bands, a popular musical form including a seemingly infinite number of bands with the name Sheik in them, going back to the early 20th century itself a part of the roots revival guys like Josh were in thrall to), and many others sharpened up their acts there. The other documentary, No Regrets (title taken from one of his most famous songs) which Josh reviewed for one of the blogs, The American Folk Minute, to which he has contributed to over the years is a biopic centered on the fifty plus years in folk music of Tom Rush. Both those visual references got Josh thinking about how that folk scene, or better, the Harvard Square coffeehouse scene kept Josh from going off the rails, although that was a close thing.        

    Like about a billion kids before and after Josh in his coming of age in the early 1960s went through the usual bouts of teenage angst and alienation aided and abetted by growing up “from hunger” among the very lowest rung of the working poor with all the pathologies associated with survival down at the base of society where the bonds of human solidarity are often times very attenuated. All of this “wisdom” complete with appropriate “learned” jargon, of course figured out, told about, made many mistakes to gain, came later, much later because at the time Josh was just feeling rotten about his life and how the hell he got placed in a world which he had not created (re-enforced when questioned by one Delores Breslin with Prescott Breslin as a behind-the scenes back-up about his various doings) and no likely possibilities of having a say what with the world stacked against him, his place in the sun (and not that “safe” white collar civil service job that Delores saw as the epitome of upward mobility for her brood), and how he didn’t have a say in what was going on. Then through one source or another mainly by the accident of tuning in his life-saver transistor radio, which for once he successfully badgered to get from Delores and Prescott one Christmas by threatening murder and mayhem if he didn’t when all his corner boys at Jimmy Jack’s Diner had them, on one Sunday night to listen to a favorite rock and roll DJ that he could receive on that night from Chicago he found a folk music program that sounded interesting (it turned out to be the Dick Summer show on WBZ, a DJ who is featured in the Tom Rush documentary) and he was hooked by the different songs played, some mountain music, some jug, some country blues, some protest songs.

    Each week Dick Summer would announce who was playing where for the week and he kept mentioning various locations, including the Club 47, in Harvard Square. Josh was intrigued, wanted to go if only he could find a kindred for a date and if he could scratch up some dough. Neither easy tasks for a guy in high teen alienation mode.           

    One Saturday afternoon Josh made connections to get to a Red Line subway stop which was the quickest way for him to get to Harvard Square (and was also the last stop on that line then) and walked around the Square looking into the various clubs and coffeehouses that had been mentioned by Summer and a few more as well. You could hardly walk a block without running into one or the other. Of course during the day all people were doing was sitting around drinking coffee and reading, maybe playing chess, or as he found out later huddled in small group corners working on their music (or poetry which also still had some sway as a tail end of the “beat” scene) so he didn’t that day get the full sense of what was going on. A few weeks later, having been “hipped” to the way things worked, meaning that as long as you had coffee or something in front of you in most places you were cool Josh always chronically low on funds took a date, a cheap date naturally, to the Club Blue where you did not pay admission but where Eric Von Schmidt was to play. Josh had heard his Joshua Gone Barbados covered by Tom Rush on Dick Summer’s show and he had flipped out so he was eager to hear him. So for the price of, Josh thought, two coffees each, a stretched-out shared brownie and two subway fares they had a good time, an excellent time (although that particular young woman and Josh would not go on much beyond that first date since she was looking for a guy who had more dough to spend on her, and maybe a “boss” car too).

    Josh would go over to Harvard Square many weekend nights in those days, including sneaking out of the house a few time late at night and heading over since in those days the Red Line subway ran all night. That was his home away from home not only for cheap date nights depending on the girl he was interested in but when the storms gathered at the house about his doing, or not doing, this or that, stuff like that when his mother pulled the hammer down. If Josh had a few dollars make by caddying for the Mayfair swells at the Carver Country Club, a private club a few miles from his house he would pony up the admission, or two admissions if he was lucky, to hear Joan Baez or her sister Mimi with her husband Richard Farina, maybe Eric Von Schmidt, Tom Paxton when he was in town at the 47. If he was broke he would do his alternative, take the subway but rather than go to a club he would hang out all night at the famous Harvard Square Hayes-Bickford just up the steps from the subway stop exit. That was a wild scene made up of winos, grifters, con men, guys and gals working off barroom drunks, crazies, and… almost every time out there would be folk-singers or poets, some known to him, others from cheap street who soon faded into the dust, in little clusters, coffee mugs filled, singing or speaking low, keeping the folk tradition alive, keeping the faith that a new wind was coming across the land and they, Josh, wanted to catch it. Wasn’t that a time.          


     

    Wednesday, June 22, 2016

    In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners Former And Present!-Luis Medina,


    *In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners Former And Present!-Luis Medina,

     

    http://www.thejerichomovement.com/prisoners.html

     

    A link above to more information about the class-war prisoner honored in this entry.

    Make June Class-War Prisoners Freedom Month

    Markin comment (reposted from 2010)


    In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

    That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

    Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

    *****Present At The Creation-The Penguins’ Earth Angel (1955)

    *****Present At The Creation-The Penguins’ Earth Angel (1955)



    From The Pen Of Bart Webber

    Deep in the dark red scare Cold War night, still brewing then even after Uncle Joe fell down in his Red Square drunken stupor spilling potato-etched Vodka all over the Central Committee, the Politburo, or his raggedy-ass cronies who were to pick up the pieces after he breathed his last, one night and never came back, so yeah still brewing after Uncle Joe kissed off in his vast red earth, still brewing as a child remembered in dark back of school dreams about Soviet nightmares, worried about the whether those heathens (later to find out that Miss Todd who first made him and his classmates aware of the scorched red earth menace had been wrong that they were atheists not heathen, a very different thing, but she wanted to make us think they were in need of some high Catholic missionary work and so heathen)under Uncle Joe wondering how the Russkie kids got through it, and still brewing too when Miss Winot in her pristine glory told each and every one of her fourth grade charges, us, that come that Russkie madness, come the Apocalypse, come the big bad ass mega-bombs that each and every one of her charges shall come that thundering god-awful air raid siren call duck, quickly and quietly, under his or her desk and then place his or his hands, also quickly and quietly, one over the other on the top of his or her head, a small breeze was coming to the land (of course being pristine and proper she did not dig down deep to titillate us with such terms as “big bad ass” but let’s face it that is what she meant, and maybe in the teachers' room or some night out in the moonless moors she sued such terms you never know).

    Maybe nobody saw it coming although the more I think about the matter somebody, some bodies knew something, not those supposedly in the know about such times, those who are supposed to catch the breezes before they move beyond their power to curtail them, guys in the government who keep an eagle eye on such things, or professors endlessly prattling on about some idea about what the muck of society has turned into due to their not catching that breeze that was coming across their faces like some North wind. 

    No those guys, no way they are usually good at the wrap-up. The what it all meant par after the furies were over. Here is what I am talking about when I talk about guys who know what to know, and how to play it to their advantages. Take guys like my older brother Franklin and his friends, Benny, sometimes called "the Knife" and Jimmy, who was called just Jimmy, who were playing some be-bop  stuff up in his room. Ma refused to let Franklin play his songs on the family record player down center stage in the living room or flip the dial on the kitchen radio away from her tunes of the roaring 1940s, her and my father’s coming of age time, so up his room like some mad monk doing who knows what because I was busy worrying about riding bicycles or something. Not girls or dances stuff like that no way. Here’s the real tip-off though he and his boys would go out Friday nights to Jack Slack’s bowling alleys not to bowl, although that was the cover story to questioning mothers, but to hang around Freddie O’Toole’s car complete with turned on amped up radio (station unknown then by me but later identified as WMEX out of Boston and stull in existence the last I heard, including a few hour segment on Saturday replaying the old Arnie "Woo-Woo" Ginsberg shows that drove us wild and drive us to learn about the social customs around drive-in movies and drive-in restaurants when thinking about girls time did come) and dance, dance with girls, get it, to stuff like Ike Turner’s Rocket 88 (a great song tribute to a great automobile which nobody in our neighborhood could come close to affording so hard-working but poorly paid fathers' were reduced to cheapjack Fords and Plymouths, not cool), and guys who even today I don’t know the names of even with YouTube giving everybody with every kind of musical inclination a blast to the past ticket.

    Here's something outside the neighborhood just to show it was hard-ass Franklin Webber who was hip to all things rock. So how about the times we, the family, would go up to Boston for some Catholic thing filled with incense and high Latin everybody mumbling prayers for forgiveness, when they did nothing to be forgiven for, into the South End at Holy Cross Cathedral and smack across from the church was the later famous Red Hat Club where guys were blasting away at pianos, on guitars and on big ass sexy saxes and it was not the big band sound my folks listened to or cool, cool be-bop jazz either that drove the "beat" night but music from jump street, etched in the back of my brain because remember I’m still fussing over bikes and stuff like that and not worrying about guys hitting the high white note. Or how about every time we went down Massachusetts Avenue in Boston as the sun went down, the “Negro” part before you hit Huntington Avenue at Symphony Hall (an area that Malcolm X knew well a decade before when he was nothing but a cat hustling the midnight creep with some white girls into kicks and larcenies) and we stopped at the ten billion lights on Mass Ave and all you would hear is this bouncing beat coming from taverns, from the old time townhouse apartments and black guys dressed “to the nines,” all flash dancing on the streets with dressed “to the nines” good-looking black girls. Memory bank.           

    So some guys knew, gals too don’t forget after all they had to dig the beat, dig the guys who dug the beat, the beat of  out of some Africa breeze mixed with forbidden sweated Southern lusts if the thing was going to work out. And it wasn’t all dead-ass “white negro” hipsters either eulogized by Norman Mailer (or maybe mocked you never knew with him but he sensed something was in the breeze even if he was tied more closely to an earlier sensibility) or break-out “beats” tired of the cool cold jazz that was turning in on itself, getting too technical and losing the search for the high white note or lumpens of all descriptions who whiled away the nights searching their radio dials for something that they while away the nights searching their radio dials for something that they could swing to while reefer high or codeine low.

    If you, via hail YouTube, look at the Jacks and Jills dancing up a storm in the 1950s say on American Bandstand they mostly look like very proper well-dressed middle class kids who are trying to break out of the cookie-cutter existence they found themselves in but they still looked  pretty well-fed and well-heeled so yeah, some guys and gals and it wasn’t always who you might suspect like Franklin, white hipsters, black saints, and sexy sax players that got hip, got that back-beat and those piano riffs etched into their brains.

    Maybe though the guys in the White House were too busy worrying about what Uncle Joe’s progeny were doing out in the missile silos of Minsk, maybe the professional television talkers on Meet The Press wanted to discuss the latest turn in national and international politics for a candid world to hear and missed what was happening out in the cookie-cutter neighborhoods, and maybe the academic sociologists and professional criminologists were too wrapped up in figuring out why Marlon Brando was sulking in his corner boy kingdom (and wreaking havoc on a fearful small town world when he and the boys broke out), why  Johnny Spain had that “shiv” ready to do murder and mayhem to the next midnight passer-by, and why well-groomed and fed James Dean was brooding in the “golden age” land of plenty but the breeze was coming.

    (And you could add in the same brother Franklin who as I was worrying about bikes, not the two pedal kid powered but some bad ass Vincent Black Lightning kind, getting “from hunger” to get a Brando bike, a varoom bike, so this girl, Wendy, from school, would take his bait, a girl that my mother fretted was from the wrong side of town, her way of saying Wendy was a tramp and maybe she was although she was nice to me when Franklin brought her around still she was as smart as hell once I found out about her school and home life a few years later after she, they, Wendy and Franklin, had left town on some big ass Norton but that is after the creation so I will let it go for now.)               
    And then it came, came to us in our turn, came like some Kansas whirlwind, came like the ocean churning up the big waves crashing to a defenseless shoreline, came if the truth be known like the “second coming” long predicted and not just by mad man poet Yeats and his Easter, 1916 mind proclaiming a terrible beauty is born, and the brethren, us,  were waiting, waiting like we had been waiting all our short spell lives. Came in a funny form, or rather ironically funny forms, as it turned out.

    Came one time, came big as 1954 turned to 1955 and a guy, get this, dressed not in sackcloth or hair-shirt but in a sport’s jacket, a Robert Hall sport’s jacket from the "off the rack" look of it when he and the boys were “from hunger,” playing for coffee and crullers before on the low life circuit, a little on the heavy side with a little boy’s regular curl in his hair and blasted the whole blessed world to smithereens. Blasted every living breathing teenager, boy or girl, out of his or her lethargy, got the blood flowing. The guy Bill Haley, goddam an old lounge lizard band guy who decided to move the beat forward from cool ass be-bop jazz and sweet romance popular music and make everybody, every kid jump, yeah Big Bill Haley and his Comets, the song Rock Around The Clock.         

    Came as things turned to a little more hep cat too, came all duck walk and sex moves, feet moving faster than Bill could ever do, came out of Saint Loo, came out with a crazy beat. Came out in suit and tie all swagger. Came out with a big baby girl guitar that twisted up the chords something fierce and declared to the candid world, us, that Maybelline was his woman. But get this, because what did we know of “color” back then when we lived in an all-white Irish Catholic neighborhoods and since we heard what we heard of rock and roll mostly on the radio we were shocked when we found out the first time that he was a “Negro” to use the polite parlance of the times not always used in the house, the neighborhood, the town, a black man making us go to “jump street.” And we bought into it, bought into the beat, and joined him in saying to Mister Beethoven that you and your brethren best move over because there is a new sheriff in town.   

    Came sometimes in slo-mo, hey remember this rock and roll idea was as an ice-breaker with a beat you didn’t  have to dance close to with your partner and get all tied up in knots forgetting when to twirl, when to whirl, when to do a split but kind of free form for the guys (or gals, but mainly guys) with two left feet like me could survive, maybe not survive the big one if the Russkies decided to go over the top with the bomb, but that school dance and for your free-form efforts maybe that she your eyeballs were getting sore over would consent to the last chance  last dance that you waited around for in case she was so impressed she might want to go with you some place later. But before that “some place later” you had to negotiate and the only way to do was to bust up a slow one, a dreamy one to get her in the mood and hence people have been singing songs from time immemorial to get people in the mood, this time Earth Angel would do the trick. Do the trick as long as you navigated those toes of hers, left her with two feet and standing. Dance slow, very slow brother.   

    Here is the funny thing, funny since we were present at the creation, present in spite of every command uttered by Miss Winot against it, declaring the music worse than that Russkie threat if you believed her (a few kids, girls mainly, did whether to suck up to her since she would take their entreaties and suck ups seriously although boys were strictly “no go” and I know having spent many a missed sunny afternoon doing some silly “punishment” for her since she was impervious to my sly charms).We were just too young to deeply imbibe the full measure of what we were hearing. See this music, music we started calling rock and roll once somebody gave it a name (super DJ impresario Alan Freed as we found out later after we had already become “children of rock and roll”) was meant, was blessedly meant to be danced to which meant in that boy-girl age we who didn’t even like the opposite sex as things stood then were just hanging by our thumbs.

    Yeah, was meant to be danced to at “petting parties” in dank family room basements by barely teenage boys and girls. Was meant to be danced to at teenage dance clubs where everybody was getting caught up on learning the newest dance moves and the latest “cool” outfits to go along with that new freedom. Was meant to serve as a backdrop at Doc’s Drugstore’s soda fountain where Doc had installed a jukebox complete with all the latest tunes as boys and girls shared a Coke sipping slowly with two straws hanging out in one frosted glass. Was meant to be listened to by corner boys at Jack Slack’s bowling alley where Jack eventually had set up a small dance floor so kids could dance while waiting for lanes to open (otherwise everybody would be still dancing out in front of O’Toole’s “boss” car complete with amped-up radio not to Jack’s profit). Was meant to be listened to as the sun went down in the west at the local drive-in restaurant while the hamburgers and fries were cooking and everybody was waiting for darkness to fall so the real night could begin, the night of dancing in dark corners and exploring the mysteries of the universe, or at least the mysteries of Miss Sarah Brown.  Was even meant to be listened to on fugitive transistor radios in the that secluded off-limits to adults and little kids (us) where teens, boys and girls, mixed and matched in the drive-in movie night (and would stutter some nonsense to questioning parents who wanted to know the plot of the movies- what movies, Ma).              

    Yeah, we were just a little too young even if we can legitimately claim to have been present at the creation. But we will catch up, catch up with a vengeance.

    On The 100th Anniversary Of Lenin's Imperialism: The Highest Stage Of Capitalism

    On The 100th Anniversary Of Lenin's Imperialism: The Highest Stage Of Capitalism



    Workers Vanguard No. 1091
    3 June 2016
    TROTSKY
    LENIN
    Imperialism and Capitalist Plunder
    (Quote of the Week)
    This year marks the 100th anniversary of V.I. Lenin’s 1916 work Imperialism, the Highest Stage of Capitalism. Written amid the carnage of World War I, Lenin’s pamphlet was a pioneering Marxist analysis of the origin and workings of capitalist imperialism. For Leninists, the development of imperialism underscores the urgent need for an internationalist revolutionary party to lead the proletariat to power and root out the decaying capitalist order.
    It is characteristic of capitalism in general that the ownership of capital is separated from the application of capital to production, that money capital is separated from industrial or productive capital, and that the rentier who lives entirely on income obtained from money capital, is separated from the entrepreneur and from all who are directly concerned in the management of capital. Imperialism, or the domination of finance capital, is that highest stage of capitalism in which this separation reaches vast proportions. The supremacy of finance capital over all other forms of capital means the predominance of the rentier and of the financial oligarchy; it means that a small number of financially “powerful” states stand out among all the rest....
    Typical of the old capitalism, when free competition held undivided sway, was the export of goods. Typical of the latest stage of capitalism, when monopolies rule, is the export of capital....
    On the threshold of the twentieth century we see the formation of a new type of monopoly: firstly, monopolist associations of capitalists in all capitalistically developed countries; secondly, the monopolist position of a few very rich countries, in which the accumulation of capital has reached gigantic proportions. An enormous “surplus of capital” has arisen in the advanced countries.
    It goes without saying that if capitalism could develop agriculture, which today is everywhere lagging terribly behind industry, if it could raise the living standards of the masses, who in spite of the amazing technical progress are everywhere still half-starved and poverty-stricken, there could be no question of a surplus of capital. This “argument” is very often advanced by the petty-bourgeois critics of capitalism. But if capitalism did these things it would not be capitalism; for both uneven development and a semi-starvation level of existence of the masses are fundamental and inevitable conditions and constitute premises of this mode of production. As long as capitalism remains what it is, surplus capital will be utilised not for the purpose of raising the standard of living of the masses in a given country, for this would mean a decline in profits for the capitalists, but for the purpose of increasing profits by exporting capital abroad to the backward countries. In these backward countries profits are usually high, for capital is scarce, the price of land is relatively low, wages are low, raw materials are cheap.
    —V.I. Lenin, Imperialism, the Highest Stage of Capitalism (1916)
     

    A View From The Left- San Francisco-Cop Terror Against Blacks, Latinos, Homeless

    Workers Vanguard No. 1091
    3 June 2016
     
    San Francisco-Cop Terror Against Blacks, Latinos, Homeless

    On May 19, an unarmed 29-year-old black woman, Jessica Williams, became the latest victim of the trigger-happy San Francisco Police Department. Williams was shot and killed inside a car the police claimed was stolen in the black Bayview-Hunters Point neighborhood. Just five months earlier, a young black man, Mario Woods, was killed execution-style in the same neighborhood. The cell phone video showed Woods on a sidewalk surrounded by a firing squad of police who shot 15 rounds. This coldblooded killing sparked months of protests against the SFPD, including a recent 17-day hunger strike by five activists calling for the resignation of Chief of Police Greg Suhr. Within hours of Williams’s shooting, San Francisco’s Democratic mayor Ed Lee asked Suhr to step down. This was simply the latest installment of the city administration scrambling for damage control to repair the “progressive” image of San Francisco.
    Back in January, Mayor Lee called for a Department of Justice (DOJ) investigation into Woods’s killing, feigning concern about the “dissolution of trust between communities of color and law enforcement.” As in Ferguson, Baltimore, Chicago and elsewhere, the purpose of calling in the DOJ is to douse the flames of anger and to promote faith in the federal government, which oversees the whole plantation of racist American capitalism. In March, while the feds were “investigating,” four SFPD cops involved in gunning down 28-year-old Latino Alex Nieto in 2014 were cleared of any civil charges of “excessive force.” Nieto was eating a burrito in a park when he was riddled with 14 police bullets (out of 59 shots fired), because the Taser he carried for his job as a nightclub bouncer was mistaken for a gun.
    In April, the cops killed a Latino homeless man in the Mission district, Luis Gongora. Police claimed he was threatening them with a knife, while surveillance video shows the cops firing within seconds of leaving their patrol cars. On top of this came the release of vile racist text messages by a group of officers, the second such scandal to embroil the SFPD recently. Among other repulsively bigoted and homophobic slurs, the messages raved against “n----rs,” joked about lynching and called those protesting police violence “wild animals on the loose.”
    In an article titled, “How the People Fired the SFPD Chief” (socialistworker.org, 24 May), the International Socialist Organization (ISO) hails the ousting of Suhr as a “victory for the movement against police brutality” that “shows that collective organization and struggle can bring about change.” But what has changed? Suhr has simply been replaced, for now, as commander of the SFPD by black police veteran Toney Chaplin. At a news conference shortly after he was appointed, Chaplin pledged “reforms, reforms, reforms” and a top-to-bottom review of the SFPD. In fact, Suhr had promised the same things.
    Neither the appointment of a new police head nor the implementation of cosmetic reforms will do anything to change the inherently repressive nature of the agents of the capitalist state. Schemes like civilian review boards and police task forces were initially launched in the “liberal” Bay Area with the claims of promoting greater transparency or stricter officer discipline. The Oakland Citizens’ Police Review Board was established close to 40 years ago following a killing spree by the city’s cops that wiped out nine people in one year. Yet this did nothing to stay the hands of the notoriously racist killers of the OPD. No amount of oversight will stop the cops from doing their job to “serve and protect” the capitalist rulers, which includes the violent repression of striking workers, black people and immigrants.
    From the coldblooded execution of Oscar Grant in Oakland by Bay Area transit police in 2009 to the killing of Mario Woods in 2015, the savage brutality of the cops is hardly news in this country. In the last five months, over 400 people have been killed by police nationwide. Last year, young black men were five times more likely than white men of the same age to be gunned down by cops. The daily humiliations and raw racist terror meted out by the police are integral to the systematic oppression of black people, which is rooted in American capitalism. The hard truth is that the only way to eliminate police brutality is to do away with this entire system and the bourgeois state apparatus—the police, the courts, the prisons and the armed forces—which enforces it.
    Police Repression, Gentrification and the War on the Oppressed
    The cops are the shock troops for the mounting drive to keep the streets of San Francisco “safe” for the filthy rich and the well-heeled yuppies of the tech sector, who have increasingly taken over the city. This gentrification drive has played out in a heightened onslaught against black people, Latinos and the homeless. In the last couple of decades, the city’s vast construction boom, designed to increase property values, has caused massive displacement of poor and working-class residents, all the while padding the pockets of private developers. Ground zero for this accelerating phenomenon is San Francisco’s historically working-class Latino and immigrant Mission district where studio apartments average $2,700 a month.
    At the same time, over the past several decades, there has been a mass exodus of the city’s black population. As the old saying goes, “urban renewal means Negro removal.” In the 1970s, the Fillmore neighborhood, once considered the Harlem of the West for its many black-owned jazz clubs and bookstores, was demolished. As the industrial base of the city shrank, the majority-black Bayview-Hunters Point neighborhood, home to the Naval Shipyard, was severely impacted. With the introduction of containerized shipping, which shifted the main port to Oakland, jobs dried up. Four decades ago, black people were 13 percent of San Francisco’s population. In recent years, that figure has fallen to 6 percent and is still going down. Meanwhile, black people account for some 40 percent of all those jailed.
    The economic downturn of the last period, with the predatory lending of the housing “boom,” subsequent foreclosure of homes, and overall deepening unemployment, only accelerated the trend of black dislocation. Today, San Francisco has an enormous racial income gap. In 2014, median white household income climbed to $104,300, while the city’s shrinking black population saw its median household income fall by close to 5 percent to a paltry $29,500. Meanwhile, as rents soar, even yuppies are being priced out and moving across the Bay to places like Oakland. Over the past two decades, this spillover effect has contributed to a decline in Oakland’s black population, which has decreased from 43 to 26 percent.
    Liberals and reformist leftists are well versed in peddling fantasies of changing the capitalist system of exploitation so that it can supposedly meet the needs of the working class and oppressed masses. Attributing police brutality, evictions and poverty to a question of simply bad policing or unfair policies creates the illusion that the ruling class can rearrange its priorities and do better next time. Such reliance on the bourgeoisie serves to channel anger over racist cop terror right back into the very “justice” system that upholds state violence.
    The fight against cop terror needs an organized political expression, one based on mobilizing the multiracial working class that creates wealth and keeps the economy moving. Unleashing labor’s social power in opposition to police violence could give some pause to the killers in blue and their masters. What is necessary is a show of force that does not promote the myth that police can be made accountable to the “people,” but one that mobilizes the working class independently of and against the Democratic Party, currently the preferred party of San Francisco’s liberal rulers and just as much a capitalist party as the Republicans. The Bay Area’s multiracial unions—longshore, municipal and transit—have the power to rally not just their members, most of whom can no longer afford to live in San Francisco, but the ghetto poor and oppressed immigrants who clean the buildings and staff the city’s stores and restaurants. But the unions are hamstrung by their current leadership who have tied them to Democratic Party politicians.
    A small taste of the labor mobilization needed was shown by International Longshore and Warehouse Union (ILWU) Local 10, which shut down the port of Oakland on May Day in 2015. A contingent of some 300 longshoremen with a banner demanding “Stop Police Terror!” headed up a 3,000-strong march. But the potential power of the ILWU is kept under wraps by the labor bureaucrats. This year there was not even a whiff of union power at Local 10’s May Day event, which was centered on a call for a “National Day of Mourning” for victims of cop violence. The stop-work union meeting at the hall was in fact an outright campaign event for Bernie Sanders, who has been endorsed by the ILWU International. Sanders—who had been invited to speak—was a no-show. Danny Glover stood in and, together with speakers from other unions, stumped for the Democratic presidential candidate. The crowd was mainly non-ILWU; most longshoremen stayed home, reflecting lack of enthusiasm among the largely black membership for the choices on offer in this year’s electoral circus.
    As Marxists, we fight to forge the revolutionary workers party that is essential to leading the multiracial proletariat, including its strategic black component, in the overturn of this murderous capitalist system. The liberation of black people and all the oppressed in America requires a massive reallocation of wealth and resources, which is possible only with the expropriation of the rapacious capitalist class through socialist revolution. Nothing short of sweeping away the capitalist state machinery and replacing it with a workers state—where those who labor rule and where production is based on human need, not profit—can disarm the killer cops and open the road to black liberation and a decent future for all.

    Scenes In Search Of The Blue-Pink Great American West Night- Scene Five: The Siren Call Of The Mountain Wind Song- Summer 1969

    Scenes In Search Of The Blue-Pink Great American West Night- Scene Five: The Siren Call Of The Mountain Wind Song- Summer 1969



    Hey, not every aspect of the 1960s blue-pink night was a search for some kind of transcendence. Mostly it was that, and its glow has kept a few of us warm through many a desperate dark, cold night since. But sometimes it was running away from the past, from roots, or maybe better, from rooted-ness. Or just plain old running away from what lurked ahead, and ahead did not seem as good as the road, the road with all its troubles. For those who have read the previous scene, the scene where I got stuck down in a Steubenville, Ohio Summer 1969 truck stop diner and got “lucky” finding a woman friend to share the road with, you know at the end of that episode we were heading out, or trying to head out to the American West. For those who have not read that scene let me introduce my new lady friend, Angelica. Angelica, who, as fate would have it, was working in that diner truck stop where I got stuck and happened to think I was “nice” and after a little of this and that decided that her search for meaning in her young life entailed accompanying me on the road west. Whoa! In any case there she was walking beside me as we tried to hitch a ride from one of the rigs idling at the stop. If you want to know the details of the “how come” of our walking together just now go read that last scene, otherwise I will try to fill you in as we go along.

    In the process of getting you filled in, let’s get one thing clear. When you were on the road, on the 1960s hitchhike road, and trying to get across the country the rules, the rules of the road, were a little different than the rules in workaday life. Your take on life and your, usually, transient relationships with passing strangers, male or female, got a little twisted. Not necessarily in a bad way, but twisted. I was pleased, pleased beyond belief, as least privately, to have winsome, fetching Angelica along. As I mentioned before in those hitchhike days it was always easier to get rides when you had a female companion, and one with good legs and a good shape, a shape that drivers could notice as they sped by was a plus. Maybe, thinking it was a mirage anyway, not every benny high, moony, overstretched transcontinental truck driver, running overweight in any case, would put on the airbrakes for her on the Interstate at eighty miles an hour. But those young, slower lane sedan drivers would slam on the brakes, and gladly. Ya, I know now it is not cool, nor should it be, to be using a woman as a “decoy” in that way but that was the way it was then “on the road.”

    Now, if you don’t know, meaning you haven’t read the previous scenes, I, by this time, had been periodically crossing the country for some time in search of ... well, in search of something because just now, some forty years later, I am getting just a little weary of calling it the blue-pink night but this was Angelica’s whimsical maiden voyage. Angelica, was, moreover, pretty naĂŻve about life and clueless about the road having just a few weeks earlier left home and hearth in cozy mid-country Muncie, Indiana. (Don’t tell me all about the famous Lynd sociological study of squaretown, oops, I mean, Middletown, that used that town as its sample back in the 1920s I already mentioned that before.) Therefore she was crushed beyond my comprehension, as we walked closer to the idling trucks on the other side of the diner, when I mentioned to her that the small suitcase (neatly packed) she was carrying was not a good road item compared to a nice fungible knapsack for when we had to do some walking between rides. I do not know, and I never found out, whether the look, not the nice sly, coquettish look that she greeted me with early in our “courtship” at the diner and that hooked me, but some volcanic devilish look when I mentioned that to her the fact that she was going to have to abandon that suitcase or that the “road”, the real hitchhike road meant some walking. Later, and not much later at that, she saw my point about the suitcase, but that does not erase that look from memory’s eye.

    Nor was that little episode the end of out little road “adjustments.” In the few weeks that Angelica had been working long hours at the diner she served many of the truckers whose rigs were idling in the truck stop rest area we were cruising for rides. So, naturally, she tried to find out where some of those that she knew were heading. This day, they are heading mainly east, or anyway not west. Finally, she ran into one burly teamster, Eddie, who was heading down Route 7 along the Ohio River to catch Interstate 64 further down river and then across through to Lexington, Kentucky. Angelica was thrilled because, as it turned out, she had kin (her term, okay), a cousin or something, down in Prestonsburg, Kentucky whom she hadn’t seen in a while and where we could stay for a few days and take in the mountain air (her idea of rest, mine then and now, was strictly ocean breezes, thank you). I tried, tried desperately, without being obnoxious about it, to tell her that heading south was not going to get us to the West very easily. She would have none of it, and she rightly said, that we were in no rush anyway and what was wrong with a little side trip to Kentucky anyway. Well, I suppose in the college human nature course, Spat-ology 101, if there was such a course then, and they taught it, I should have had enough sense to throw in the towel. After all this was Angelica’s first, now seriously, whimsical venture out on the road. And I did, in the end, throw in the towel, except not for the reason that you think.

    What Angelica didn’t know until later, and you didn’t know until now, was that I was deathly afraid of going to Kentucky. See, I had set myself up to the world as, and was in fact in my head, a Yankee, an Ocean-side Yankee, if you like. I was born in Massachusetts and have the papers to prove it, but on those papers there is an important fact included. My father’s place of birth was Hazard, Kentucky probably not more than fifty to one hundred miles away from Prestonsburg. He was born down in the hills and hollows of mining country, coal mining country, made famous in song and legend. And also made infamous (to me) by Michael Harrington’s Other America which described in detail the plight of Appalachian whites, my father’s people. And also, as a result of the publicity about the situation down there, the subject in my early 1960s high school of a clothing drive to help them out. My father left the mines when World War II started, enlisted in the Marines, saw his fair share of battles in the Pacific, got stationed before discharge at a Naval Depot in Massachusetts and never looked back. And see I never wanted him to look back. That’s the way it was back then, make of it what you will. Sure, now, among other things, I can thank winsome, head-strong Angelica for making that move, but then, well, like I said I threw in the towel, but I was not happy about it. Not happy at all.

    Actually the ride down Route 7 was pretty uneventful and, for somebody who did not feel comfortable looking at trees and mountains, some of the scenery was pretty breath-taking. That is until we started getting maybe twenty miles from Prestonsburg and the air changed, the scenery changed, and the feel of the social milieu changed. See we were getting in the edges of coal country, not the serious “Bloody Harlan” stuff of legend but the older, scrap heap part that had been worked over, and “worked out” long along. The coal bosses had taken the earth’s assets and left the remnants behind to foul the air and foul the place.

    But, mostly, and here is where I finally understood why my father took his chances in World War II and also why he never looked back, shacks. Nothing but haphazardly placed, unpainted shacks, hard-scrabble patched roofs just barely covering them. With out-houses, out-houses can you believe that in America in the 1960s. And plenty of kids hanging out in the decidedly non-manicured front yards waiting… well, just waiting. Look, I came up in my early youth in a public housing project that had all the pathologies one has come to associate with that form of social organization. Later, in my coming of age days we lived in a tiny, very tiny, single family house but I was not prepared for this. All that I can say about my feelings at the time was that I would be more than willing to crawl on all fours to get back to my crummy old growing up homestead rather than fight the dread of this place.

    Fortunately Angelica’s kin (second cousin), Annadeene, husband and two kids all at about age twenty, lived further down the road, out of town, in a trailer camp which the husband, Fred, had expanded so that it had the feel of a small country house. Most importantly it had indoor plumbing and a spare room where Angelica and I could sleep and put our stuff. Fred, as I recall, was something of a skilled mechanic (coal equipment mechanic) who worked for a firm that was indirectly connected to the Eastern Kentucky coal mines.

    This Prestonsburg, as you can imagine, in the 1960s was nothing but one of a thousand such towns that I had (and have) passed through. A main street with a few essential stores, some boarded up retail space and then you are out of town. Then hardly worth, and maybe now too, putting a strip mall into. Moreover, Route 7 as it turned into Route 23 heading into Prestonsburg and then further down turned into nothing but an old country, pass at your own risk, country road about where Angelica’s cousin lived. What I am trying to get at though is that although these people were in the 20th century they were somewhat behind the curve. This was (is), as it probably was in my father’s time, patriotic country, country where you did your military service came home, worked, if you could find it, got married and raised a family. Just in tougher circumstances than elsewhere.

    I understood that part. What I did not understand then, and am still somewhat confused about, is the insularity of the place. The wariness, serious wariness, of strangers even of strangers brought to the hills and hollows by kin (yes, kin, make of it what you will). I was not well received at least first, and I still am not quite sure if I ever was, by Angelica’s kin and I suppose if I thought about it while they had heard of “hippies” (every male with beard, long hair, and jeans was suspected of belonging to that category) Prestonsburg was more like something from Merle Haggard’s Okie From Muskogee lyrics than Haight-Ashbury. Angelica kept saying that I would grow on them (like I did on her) but I knew, knew down deep that we had best get out of there. I kept pressing the issue but she refused to listen to any thoughts of our leaving until after Saturday night’s barn dance. After all Fred and Annadeene had specially invited us to go with them. We could leave Sunday morning but not before. Christ, a hillbilly hoe-down.

    Probably about twenty years ago I would have felt no compulsion to go into anything but superficial detail about this barn dance. Today though I do. Otherwise this scene lacks completeness. I will say that I have, twenty years ago or now, a very clear picture of Angelica being fetching for this dance. All her feminine wiles got a workout that night. What I can’t remember is what she wore or how she wore her hair (up, I think) but the effect on me (and the other guys) was calculated to make me glad, glad as hell, that we stayed for this thing. What I can remember vividly though is that this barn dance actually took place in a barn, just a plain old ordinary barn that had been used in this area for years (according to the oldsters since back in the 1920s) for the periodic dances that filled up the year and broke the monotony of the mountain existence. The old faded red-painted barn, sturdily build to withstand the mountain winds and containing a stage for such occasions was something out of a movie, some movie that you have seen, so you have some idea of what it was like even if you have never been within a hundred miles of a barn.

    Moreover the locals had gone to some effort to decorate the place, provide plenty of refreshments and use some lighting to good effect. What was missing was any booze. This was a “dry” county then (and maybe still is) but not to worry wink, wink there was plenty of “white lightning” around out in the makeshift dirt parking lot where clusters of good old boys hovered around certain cars whose owners had all you needed. Just bring your own fixings. After we had checked out the arrangements in the barn and Annadeene had introduced us to her neighbors Fred tapped me on the shoulder and “hipped” me to the liquor scene. We went outside. Fred talked quietly to one of the busy car owners and then produced a small jar for my inspection. “Hey, wait,” he said “you have to cut that stuff a little with some water if you are not used to it.” I took my jar, added some water, and took a swig. Jesus Christ, I almost fell down the stuff was so powerful. Look, I used to drink whiskey straight up in those days, or I thought I drank whiskey straight up but after one swig, one swig, my friends, I confess I was a mere tee-totaler. Several minutes later we went back inside and I nursed, literally nursed, that jar for the rest of the night. But you know I got “high” off it and was in good spirits. So good that I started dancing with Angelica once the coterie of banjo players, fiddlers, guitarists and mandolin players got finished warming up. I am not much of a dancer under the best of circumstances but, according to her, I did okay that night.

    Hey, you’d expect that the music was something out of the Grand Ole Opry, some Hee-Haw hoe-down stuff, some Arkansas Jamboree hokum, right? Forget that. See back in the mountains, at least in the 1960s mountains, they did not have access to much television or sheet music or other such refinements. What they played they learned from mama and papa, or some uncle who got it from god knows where. It’s all passed down from something like time immemorial and then traced back to the old county, the British Isles mainly. Oh sure there was a “square” hoe-down thing or two but what I heard that night was something out of the mountain night, high-powered eerie winds as they rolled down the hills and hollows (hollers, if you are from there). Something that spoke of hard traveling, first from the old country when luck ran out there, then from the east coast of America when that got too crowded and just sat down when it hit those grey-blue mountains, or maybe, although I never asked (and under the circumstances would not have dared to ask) formed their version of the blue-pink great American West night, and this is as far as they got, or cared to go.

    Some of this music I knew from my folk experiences in Boston and Cambridge earlier in the 1960s when everybody, including me, was looking for the roots of folk music. Certainly I knew Come All Ye Fair and Tender Ladies when the band played it instrumentally. That was one of the first songs, done by gravelly-voiced Dave Van Ronk, I heard on the folk radio station that I listened to. But, see, back in those early days that stuff, for the most part, was too, well you know, too my father’s music for me to take seriously. Bob Dylan was easier to listen to for a message that “spoke” to me. But this night I thrilled to hear real pros going one-on-one to out-fiddle, out-banjo, out-mandolin, out, out-any instrument each other in some mad dash to appease the mountain nymphs, or whatever or whoever was being evoked to keep civilization away from the purity of the music. That night was as close as I got to my roots, and feeling good about those roots, and also as close as I got to Angelica. I could go on and give examples of the music that you could go check out on YouTube and listen to but this is one of those moments you had to be there, okay.

    About 12:30 or one o’clock the dance broke up, although as we headed down the rutted, jagged street we could still hear banjos and fiddles flailing away to see who really was “king of the hill.” Angelica said she was glad that we stayed, and I agreed. She also said that, yes, I was right; it was time to head west. She said it in such a way that I felt that she could have been some old time pioneer woman who once she recognized that the land was exhausted knew that the family had to pull up stakes and push on.

    Dog tired, smelling of a distillery, or some old time hardware store (where the "white lightning" ingredients probably came from) Angelica and I laid our heads down to get a few hours sleep. Gently she nuzzled up to my side (how she did it through the alcoholic haze I do not know) and gave every indication that she wanted to make love. Now we are right next door to the two unnamed sleeping children, sleeping the sleep of the just, and as she gets more aggressive we have to be, or we think we have to be, more quiet. No making the earth under the Steubenville truck stop motel cabin shake this night. And, as we talked about it on the road later, that was not what was in her mind. She just wanted to show, in a very simple way, that she appreciated that I had stayed, that I had been wise enough to figure out how long we should stay, and that, drunk or sober, I would take her feelings into account. Not a bad night’s work. And so amid some low giggles we did our exploration. Oh, here is the part that will tell you more than a little about Angelica. She also wanted to please me this night because she did not know, given the vagaries of the road, when we would be able to do it again. Practical girl.

    In the groggy, misty, dark before dawn, half awake, no quarter awake night Angelica tapped me to get up. We quickly packed, she ate a little food (I could barely stand never mind do something as complicated as eat food), and we made our goodbyes, genuine this morning by all parties. As we went out the front trailer door and headed up the road to the place where Eddie had said to meet him I swear, I swear on all the dreams of whatever color that I have ever had, that the background mountains that were starting to take form out of the dark started to play, and to play like that music I heard last night from those demon fiddlers and banjo players. I asked, when we met Eddie, who was only a few minutes late, and who looked and felt (as he told me) worst that I did (except that he proudly stated that he was used to it, okay Eddie) if those musicians were still at it over at that old devil of a red barn. “No,” he said. “Where is that music coming from then?” I said. Old Eddie (backed by Angelica) said “What music?” That angel music I said. Eddie just looked bemused as he revved that old truck engine up and we hit the road west.

    Several years ago I was half-listening to some music, some background eerily haunting mountain music coming from a folk radio station when I had the strangest feeling that I had heard the tune before. I puzzled over it sporadically for a few days and then went to the local library to see if they had some mountain music CDs. They did and I began on that date a feverish reaquaintance with this form of music that I have occasionally reviewed here, especially the various Carter Family combinations. I, however, never did find out the name of that song.

    And in a sense it has not name. It was the music from that old mountain wind as it trailed down the hills and hollows that I heard that last night in Prestonsburg. See here is what you didn’t know as you read all this stuff, and I only half knew it back then. I had been in Kentucky before that trip down from Steubenville, Ohio with sweet Angelica. No, not the way you think. My parents, shortly after they were married and after my father got out of the service, took a trip back to his home in Hazard so his family could meet his bride, or maybe just so he could show her off. They stayed for some period of time, I am not sure exactly how long, but the long and short of it is, that I was conceived and was fussing around in my mother’s womb while they were there. So see, it was that old mountain wind calling me home, calling me to my father’s roots, calling me to my roots as I was aimlessly searching for that blue-pink great American West night. Double thanks, Angelica.