Sunday, July 17, 2016

******I Did It My Way-With Bob Dylan’s Shadows In The Night In Mind

******I Did It My Way-With Bob Dylan’s Shadows In The Night In Mind



 
From The Pen Of Bart Webber



Recently Sam Eaton an old friend of mine from high school days down at Carver High School in Southeastern Massachusetts did a review for the well-regarded and informative American Folk Music blog where he is listed as a regular contributor for Bob Dylan’s then latest CD brought out in 2014, Shadows In The Night.  [Subsequently in 2015 Columbia Records brought out Volume 12 f the apparently never-ending bootleg series this one centered on a 6 CD set of outtakes, mistakes, variations, songs that didn't make the albums, and whatnot from Dylan's fruitful 1965-66 period but that is old-time well-know music so doesn't really count as a latest CD. Sam had yet to review that compilation since he is not sure that he should not just go back and review the original albums; Blonde on Blonde, Bringing It All Back Home, Highway 61 Revisited.]  

Sam had sent me a copy of the review after I had reunited with him when I was looking for information via Google  about my Carver High School Class of 1964 50th anniversary class reunion via the “magic” of the Internet where Diana Rico (nee Kelly) along with her reunion committee had set up a class reunion website which he had joined thus proving that the Internet seems to be able to ferret out anybody who has ever put the slightest information on any website (and which has been recorded by our “friends” at NSA and other “big brother” operations done in “our interest” by the American government but enough of that for now as that is a subject worthy of another time). I then bought the CD on Amazon and after listening did my own amateur review, since writing such things is something I like to do in my spare time, which is essentially based on a lot of Sam's observations in that American Folk Song review. The reason for depending on Sam's observations is that while this album is slightly different from Dylan's early folk song work I have never really been able to do anything but grind my teeth when I hear such music and particularly Dylan's. Unlike Sam I am no folk music aficionado.    

The album a tribute to the king of Tin Pan Alley songwriter fest, Frank Sinatra, in the days when there was something of an unwritten code or maybe not unwritten but assumed by the division of labor that the singer and songwriter were strangers in the night in another sense. Songwriters for the most part wrote the lyrics and singers gobbled up what they were presented with. (Also later, after a semi-successful screen career where he did excellent work in the film adaptations of James Jones’ From Here To Eternity and Nelson Algren’s wrenching The Man With The Golden Arm and some notoriety as the leader of a rat pack of Hollywood and Los Vegas celebrities, named the “Chairman of the boards,” the boards being the stage upon which his fame rested as a singer, actor and hail fellow, well met.) In that review Sam noted that such an effort to go back to an aspect, an off-shoot of the great American Songbook of which Dylan knew so much even early on before he became famous as the “king of folksingers” was bound to happen if he lived long enough.
[Fir those who have forgotten, who had only a vague remembrance from parents' radio listening in the 1950s to the exclusion of rock and roll listening, or were too  young Frank Sinatra was the cat's meow in those day. Later, after a semi-successful screen career where he did excellent work in the film adaptations of James Jones’ From Here To Eternity and Nelson Algren’s wrenching The Man With The Golden Arm and some notoriety as the leader of a rat pack of Hollywood and Los Vegas celebrities, he was declared named the “Chairman of the boards,” the boards being the stage upon which his fame rested as a singer, actor and hail fellow, well met.)
Going back to the Great Depression/World War II period that our parents, we the baby-boomers parents (although Dylan born in 1941 missed the big generation of '68 boat but for Sam’s purpose that was okay Dylan got tagged as an honorary '68er) slogged through for musical inspiration. Going back to something, some place that when we were young and immortal, young and thinking that what we had created would last forever we would have, rightly, dismissed out of hand. And since Dylan has lived long enough, long enough to go back to some bygones roots  here we are talking about something that let us say in 1970 Sam would have dismissed as impossible. Dismissed as the delusional ravings of somebody like Sam’s older brother, Mason, who hated almost everything about the counter-cultural movement of the 1960s. Hated both before he did two tours in Vietnam beginning in 1965 even before the big call-ups after the Gulf of Tonkin Resolution, enlisting naturally, without a scratch on him, before he got married to his high school sweetheart who had waited, had waited through those two long tours for him maybe sensing that he would come through unscratched, got his little white picket house in hometown North Carver away from his South Carver working class son of a bogger (cranberry bogs the only thing that keep the town together back then and for which it had been famous for generations), and after when he would, along with the lovely bride stand in front of abortion clinics and spew hateful words and make threatening gestures against poor bedraggled young women (mainly)  up against it after some guy left her in the lurch to worry and fret about bringing another baby into this wicked old world. In addition "fag" bait (without the bride as far as Sam knew, they were not exactly on the best of terms then, or now for that matter) every guy in town whose had a word to say about peace and went crazy when somebody mentioned that gays ("in the closet gays") had served in the military during his war. Mason would think nothing of punching any guy who he thought was “light on his feet” (lesbians he seemed, according to Sam, he skipped for some reason), had been ready to spill blood it seemed to cut off the heads of anybody who wanted to breathe a new fresh breath not tinged with our parents’ worn out ways of doing business in civil society.

A whole dissertation or at least a serious long article could be written about how the gap of maybe three years, graduating in say 1961 like Mason and 1964 like Sam created a whole divide in social/political/cultural attitudes in many families. Not all but many where the fresh breeze of the Kennedy Camelot minute dream breeze had not been strong enough to check the desire of the former grouping to serve one’s country, right or wrong, marry one time forever, and get that little white fence house that was a step, maybe two, up from Ma and Pa and go down and dirty with every right-wing  yahoo who promised to "take the country back" and you can fill in the blanks on your own about who from when things came to a head.      
 
Strange as it may seem to a generation, the generation of ’68, today’s AARP generation, okay, baby-boomers who came of age with the clarion call put forth musically by Bob Dylan and others to dramatically break with the music of our parents’ pasts, the music that got them through the Great Depression and slogging through World War II, he has put out an album featuring the work of Mr. Frank Sinatra the king of that era in many our parents’ households. Dylan’s call, clarion call if you will of Blowin’ In The Wind and The Times They Are A-Changin’ (those dropped “gs” a sign of the folk informally and a general mid-country Midwest phenomenon) written and sung by him which began a trend in music that pulled the mythical Tin Pan Alley marquee down (and a lot of non-singing-instrument composers and professional studio musical on to cheap street) were direct assaults on whatever Grandfather Ike, the Cold War death bombs mentality or the deep freeze cultural and personal red scare which had carried  the country (and Frank) through the 1950s.
 
The music of the Broadway shows, Tin Pan Alley, Cole Porter/Irving Berlin/ the Gershwins/Jerome Kern, Sam who along with his interest in rock and roll, urban blues and protest-tinged folk music a la Dylan (and Phil Ochs, Joan Baez, Utah Phillips, Tom Paxton and a group of other who I forget that Sam was always talking about ) also knew about and hence his status as “professional” amateur archivist and reviewer so forgive me if I have left anybody of  importance out. Have I missed anybody of importance, probably, probably missed some of those Rogers and Hart Broadway show tunes teams, and so on.


That proposition though, at least as it pertains to Bob Dylan as an individual, seems less strange as Sam pointed out to me if you were not totally mired in the Bob Dylan protest minute of the early 1960s as he was although folk music beyond a few Dylan tunes sung by others as I said before made my teeth grind, left me flat and even with Dylan it was an iffy proposition when he was cranky-voiced in live performances like one time, maybe 1964, when Sam, at Sam’s insistence, forced me since I had access to a car to go down to the Newport Folk Festival one hot July night to hear “the bard ” and he croaked out his set. Those were the days though when even I realized that whether Dylan wanted that designation or not, he was the “voice of a generation,” catching the new breeze a lot of us felt coming through the land.

In the end Dylan did not want it, ran from it (with the “help” of a serious motorcycle accident which kept him out of the live limelight, holed up in Woodstock along with musicians who would be the Band, the rock and roll back-up band for Dylan when he went electric in 1965 and later on their own, although not out of big time album making, that being a rather prolific album period for him, did not want to be the voice of a generation, had no banner to wave, no sign to hold up for humanity as say Joan Baez, an ex-girlfriend or something like that, and Phil Ochs did, although he liked and wanted to be “king of the hill” in the music department of that generation, no question.


Wanted too to be the king hell troubadour entertaining the world for as long as he drew breathe, as long as he had a song to sing (in what kind of voice god only knows, reptilian the last time I heard him previously a few years ago on some aspect of his never-ending tour gig and Sam said in that review of the Sinatra tribute album that they must have had to come up with some miracles of modern “fixer man” music technology to get his voice to sound even as bad as it did on his Sinatra-etched covers which were just short of spoken verses like some New Jersey Best Western hotel lounge lizard act) and he has accomplished that, the longevity part.


What Dylan has been about for the greater part of his career though has been as an entertainer, a guy who sings his songs to the crowd and hopes they share his feelings for his songs. As he is quoted as saying in a 2015 AARP magazine article connected with the release of his Frank Sinatra tribute what he hoped was that like Frank he sang to, not at, his audience. Just like Frank did when he was in high tide around the 1940s and 1950s and our bobby-soxer mothers were tripping all over themselves like he was Elvis or something and throwing who knows what his way, maybe, notes with telephones numbers and promises of the best time he ever had. That sensibility is emphatically not what the folk protest music ethos was about but rather about stirring up the troops, stirring up the latter day Gideon’s Army to go smite the dragon, to right a few, maybe more, of the wrongs of this wicked old world. Dylan early on came close, stepped into Mississippi for a day or so, then drew back, although it is hard to think of anybody from our generation except maybe Joan Baez and Phil Ochs who wrote and sang to move people from point A to point B in the social struggles of the times. 
What Dylan has also been about through it all has been a deep and abiding respect for the American songbook that he began to gather in his mind early on (look on YouTube to a clip from Don’t Look Back where he is up in some European hotel room with Joan Baez and Bob Neuwirth singing Hank Williams ballads like Lost Highway or stuff from the Basement tapes, either set, the recently released five CD set in the never-ending bootleg set or the rarer “Genuine Basement” tape which is  where he runs the table on a few earlier genres, especially country and show tunes). In the old days that was looking for roots, roots music from the mountains, the desolate oceans, the slave quarters, along the rivers and Dylan’s hero then was Woody Guthrie. But the American songbook is a “big tent” operation and the Tin Pan Alley that he broke from when he became his own songwriter is an important part of the overall tradition and now he has added his hero Frank Sinatra to his version of the songbook (at least he called him his hero but Sam said he would be hard-pressed to name one song Dylan covered of Frank’s in the old days even as a goof.)


Sam said (an I agree somewhat, as much as I am going to with folk songs that can still make my teeth grind) that he may long for the old protest songs, the songs that stirred his blood to push on with the political struggles of the time like With God On Our Side which pushed him (and dragged me along in his wake, for a while) into the ranks of the Quakers, shakers, and little old ladies and men in tennis sneakers in the fight for nuclear disarmament, songs from the album pictured above, you know Blowin’ In The Wind which fit perfectly with the sense that something, something undefinable, something new as in the air in the early 1960s and The Times Are A Changin’ stuff like that, the roots music and not just Woody but Hank (including an incredible version of You Win Again), Tex-Mex working later with George  Sahms of the Sir Douglas Quintet, the Carters, the odd and unusual like the magic lyric play in Desolation Row, his cover of Charley Patton’s Highwater Rising or his cover of a song Lonnie Johnson made famous, Tomorrow Night, but Dylan has sought to entertain and there is room in his tent for the king of Tin Pan Alley (as Billie Holiday was the “queen”).


Having not heard Dylan live and in concert over the past several years with his grating lost voice (for Sam it was always about the lyrics not the voice although in looking at old tapes from the Newport Folk Festival on YouTube his voice was actually far better then than I would have given him credit for) I said to Sam I really did wonder, like he did, though how much production was needed to get the wrinkles out of that voice to sing as smoothly as the “Chairman of the boards,” to run the pauses and the hushed tones Frank knew how to do to keep his audience in his clutches. Yeah, still what goes around comes around.             


*Those Who Fought For Our Communist Future Are Kindred Spirits- Honor Spanish Civil War Anarchist Leader Benaventura Durriti

Click on the title to link to a "Wikipedia" entry for the Spanish anarchist leader Buenaventura Durriti.

Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Leibknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

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Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

Good Rockin', Tonight- The Legacy of Sun Records

DVD REVIEW



Good Rockin' Tonight- The Legacy of Sun Records, PBS American Masters, 2001



Howlin’ Wolf, Roscoe Gordon, Rufus Thomas and an assortment of black blues notables in the early days. Elvis, Carl Perkins, Johnnie Cash and Jerry Lee Lewis and an assortment of white rockabilly notables in the mid to late 1950’s. What do they have in common? Well, one thing, and make that an important one thing, is that they passed through Mr. Sam Phillips’ Sun Records recording studio in Memphis, Tennessee on the way to some kind of career. Amazing. With the possible exception of Chess Records in Chicago, that moreover concentrated on the blues, no other studio can claim so much as the catalyst for what became rock and roll in the mid- 1950’s, the youth of the present writer and of his Generation of ‘68.

The format here, as in most of the Public Broadcasting Station’s American Masters series, is to have a generous round of ‘ talking heads’ interspersed with some performances, in this case, to honor the 50th Anniversary of the founding of the Sun Records (1950). An added touch here is that some of the performances by the old Sun recording artists are covered by more recent performers like Paul McCartney and Kid Rock.

The ‘talking heads’ here also include many of the old Sun artists who did not attain the stardom of those mentioned in the first paragraph yet who nevertheless had some interesting things to say about the meaning of the Sun Record experience. A recurring theme is that mainly it got them the hell off the farms and out of the fields, especially those damn cotton fields or out of those dead end jobs. And they had fun and got paid for it. And met girls. How can you beat that? My take on this is that they were good old boys who got more out of the Sun, if not financially then musically, than they had originally bargained for. And all of this trip down memory lane is presided over by the impresario himself, the late Sam Phillips.

Along the way there are discussions, sometimes heated, about the roots of rock and roll- black blues or white country. That will never, ultimately, get resolved although I think the case for the blues gets stronger the more I see and read about the early 1950’s and the shift of the blues from a country sound to a city sound. But that can be argued another day. What we have here is recollections, funny and bittersweet, by those who were either one-shot johnnies or were ‘put on the shelf’ by one Sam Phillips. That is the kind of influence that he had for that one golden decade of the 1950’s. Another nice touch here is that the one- shot johnnies not only get their ‘hit’ covered by currently popular musicians but they get one last 15 minutes of fame by belting out their own classics. Who can forget Lonely Weekend or Rock and Roll Ruby after this retrospective to speak nothing of Good Rockin’, Tonight.

A note on sound- no, not of this American Masters production which like virtually all PBS productions is technically of high quality. No, I am referring here to the sound in Sun Studio. I do not believe in ghosts or other such things but tell me this. Why, for example, does Johnny Cash in his Sun Records days sound like god’s own creation when on work from other recordings I can take him or leave him? And that goes for Elvis, Carl, Jerry Lee and the others as well. The gods and goddesses of Rock and Roll were smiling on that joint- thanks.

On The 80th Anniversary Of The Start Of The Spanish Civil War- All Honor to Those Who Fought On The Republican Side-Poet's Corner- W.H. Auden's "Spain 1937"

Click on the headline to link to a Wikipedia entry for the Spanish Civil War (1936-1939). This reference is only an opening shot starting point for your investigation of this historic event.


*Poet's Corner- W.H. Auden's "Spain 1937"

Markin comment:

This selection was culled from an online search and comes from course given at Brown University by the professor listed at the end. I hope this is a proper acknowledgement of my source. Oh ya, and kudos to Auden too.

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One of the central events in Europe during this period was the Spanish Civil War. Here is Auden's poem on the subject, which we will read in its proper place during the course:

Spain

W. H. Auden (1937)


Yesterday all the past. The language of size
Spreading to China along the trade-routes; the diffusion
Of the counting-frame and the cromlech;
Yesterday the shadow-reckoning in the sunny climates.


Yesterday the assessment of insurance by cards,
The divination of water; yesterday the invention
Of cartwheels and clocks, the taming of
Horses. Yesterday the bustling world of the navigators.


Yesterday the abolition of fairies and giants,
The fortress like a motionless eagle eyeing the valley,
The chapel built in the forest;
Yesterday the carving of angels and alarming gargoyles.


The trial of heretics among the columns of stone;
Yesterday the theological feuds in the taverns
And the miraculous cure at the fountain;
Yesterday the Sabbath of witches; but to-day the struggle.


Yesterday the installation of dynamos and turbines,
The construction of railways in the colonial desert;
Yesterday the classic lecture
On the origin of Mankind. But to-day the struggle.


Yesterday the belief in the absolute value of Greece,
The fall of the curtain upon the death of a hero;
Yesterday the prayer to the sunset
And the adoration of madmen. But to-day the struggle.

As the poet whispers, startled among the pines,
Or where the loose waterfall sings compact, or upright
On the crag by the leaning tower:
'0 my vision. 0 send me the luck of the sailor.'


And the investigator peers through his instruments
At the inhuman provinces, the virile bacillus
Or enormous Jupiter finished:
'But the lives of my friends. I inquire. I inquire.'


And the poor in their fireless lodgings, dropping the sheets
Of the evening paper: 'Our day is our loss. 0 show us
History the operator, the
Organizer, Time the refreshing river.'


And the nations combine each cry, invoking the life
That shapes the individual belly and orders
The private nocturnal terror:
'Did you not found the city state of the sponge,'


'Raise the vast military empires of the shark
And the tiger, establish the robin's plucky canton?
Intervene, 0 descend as a dove or
A furious papa or a mild engineer, but descend.'

And the life, if it answers at all, replies from the heart
And the eyes and the lungs, from the shops and squares of the city:
'0 no, I am not the mover;
Not to-day; not to you. To you, I'm the

'Yes-man, the bar-companion, the easily-duped;
I am whatever you do. I am your vow to be
Good, your humorous story.
I am your business voice. I am your marriage.

'What's your proposal? To build the just city? I will.
I agree. Or is it the suicide pact, the romantic
Death? Very well, I accept, for
I am your choice, your decision. Yes, I am Spain.'

Many have heard it on remote peninsulas,
On sleepy plains, in the aberrant fisherman's islands
Or the corrupt heart of the city,
Have heard and migrated like gulls or the seeds of a flower.

They clung like birds to the long expresses that lurch
Through the unjust lands, through the night, through the alpine tunnel;
They floated over the oceans;
They walked the passes. All presented their lives.

On that arid square, that fragment nipped off from hot
Africa, soldered so crudely to inventive Europe;
On that tableland scored by rivers,
Our thoughts have bodies; the menacing shapes of our fever

Are precise and alive. For the fears which made us respond
To the medicine ad, and the brochure of winter cruises
Have become invading battalions;
And our faces, the institute-face, the chain-store, the ruin

Are projecting their greed as the firing squad and the bomb.
Madrid is the heart. Our moments of tenderness blossom
As the ambulance and the sandbag;
Our hours of friendship into a people's army.

To-morrow, perhaps the future. The research on fatigue
And the movement of packers; the gradual exploring of all the
Octaves of radiation;
To-morrow the enlarging of consciousness by diet and breathing.

To-morrow the rediscovery of romantic love,
The photographing of ravens; all the fun under
Liberty's masterful shadow;
To-morrow the hour of the pageant-master and the musician,

The beautiful roar of the chorus under the dome;
To-morrow the exchanging of tips on the breeding of terriers,
The eager election of chairmen
By the sudden forest of hands. But to-day the struggle.

To-morrow for the young poets exploding like bombs)
The walks by the lake, the weeks of perfect communion;
To-morrow the bicycle races
Through the suburbs on summer evenings. But to-day the struggle.

Today the deliberate increase in the chances of death,
The conscious acceptance of guilt in the necessary murder;
To-day the expending of powers
On the flat ephemeral pamphlet and the boring meeting.

To-day the makeshift consolations: the shared cigarette,
The cards in the candle-lit barn, and the scraping concert,
The masculine jokes; to-day the
Fumbled and unsatisfactory embrace before hurting.

The stars are dead. The animals will not look.
We are left alone with our day, and the time is short, and
History to the defeated
May say alas but cannot help or pardon.

To send e-mail to Robert Scholes click on the address Robert_Scholes@brown.edu
Created: April 7, 1998, Updated May 5, 1998- Brown University

On The 80th Anniversary Of The Start Of The Spanish Civil War- All Honor to Those Who Fought On The Republican Side-From "Revolutionary History" -Vol.4 Nos.1 & 2-The Spanish Civil War- José Rebull -On the Slogan of ‘A UGT-CNT Government’

Click on the headline to link to a Wikipedia entry for the Spanish Civil War (1936-1939). This reference is only an opening shot starting point for your investigation of this historic event.

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José Rebull
On the Slogan of ‘A UGT-CNT Government’

At the start of the situation that followed the ‘solution’ of the crisis of the Valencia government by the elimination of Largo Caballero and the ministers of the CNT, La Batalla on 20 May launched the slogan of “a UGT-CNT government”. This syndicalist slogan against which our party had fought for a long time is now put forward as a progressive stage that will get us out of the present situation. The same editorial adds that this does not mean abandoning the slogan of a workers’ and peasants’ government, but that it is only a question of a provisional solution that would allow us to move closer to the realisation of a real workers’ and peasants’ government.

Unfortunately, there is a fair amount of confusion about what this workers’ and peasants’ government would actually be. It is generally conceived of as a government of workers’ representatives, political as well as trade union, within the confines of the bourgeois state. Let us suppose that it was talked about in the editorial as if it were a question of the dictatorship of the proletariat. Let us take the liberty of making a few remarks upon this subject. It is declared in La Batalla that a solution within the bourgeois state (a CNT-UGT government) is urgent, and that we should then proceed to the establishment of a truly proletarian government. Inasmuch as it concerns the course of our revolution, this is equivalent to the position of the Stalinists.

Against the false position of the Stalinists, who say “defeat Fascism first, and then make the revolution”, Marxists have intransigently maintained that you cannot separate these two tasks from one another. Subjective conditions demand a proletarian revolution today, and allowing yourself to believe that it can be postponed to tomorrow means to betray the interests of the working class. Since the objective conditions demand an implacable social revolution, Marxists cannot be in favour of a government that would not be the dictatorship of the proletariat. The character of the revolution and the forms of government for which we ought to struggle are only two aspects of the same problem. Fundamentally, there is no difference between the false position of Stalinism and that expressed by La Batalla on 20 May.

There cannot exist a progressive bourgeois government during the period of declining capitalism. The dilemma that is posed is: Fascism or Socialism. All bourgeois governments have a reactionary content. The same can be said of any party that is not Marxist. The party of the proletariat in our time cannot use the word ‘progressive’ whilst referring to certain bourgeois governments or to the political parties of the bourgeoisie. If they are progressive, that can only mean one thing, that they are instruments for holding back the proletariat in struggle, but have progressive methods of doing so. Exploiters use various methods of struggle against the working class. A progressive bourgeois government can only mean a more effective and more subtle method to frustrate and mislead the proletariat.

The leaders of the UGT and the CNT have already shown in action, and actions speak louder than words, that they are enemies of the proletarian revolution. That has been demonstrated by their previous actions in government and in the streets of Barcelona during the May Days. Isn’t it thanks to the CNT leaders that the Esquerra and the PSUC were able to eliminate the conquests of the revolution in Catalonia? Was it not Largo Caballero, the most influential leader of the UGT and the Minister for War, who abandoned the Aragon front to its fate? Was it not the united leaderships of the CNT and the UGT who renounced the revolution and opened the way for the counter-revolution? Will they change now, or much later when having the fate of the revolution in their hands, they will have betrayed it?

Their policy consists of separating the war and the revolution, which is the same as strangling the revolution and losing the war. And our leadership is proposing a coalition of these two reformist bureaucracies as ... a progressive step!?

Faced with our criticism of the slogan of a UGT-CNT government, we are mindful that our Executive Committee will appeal to the Russian Revolution. During the period of Kerensky Lenin launched the slogan “All the responsibility of power to the Mensheviks”, who at that time were a minority in the government, whereas they represented a majority in the Soviets. If we remind them of this explanation, perhaps they will seek refuge behind the formula of Trotsky, who in 1934 called for a Blum-Cachin (Socialist-Stalinist) government for France.

Lenin launched his slogan when organs of dual power existed. The Mensheviks were in a majority in the Soviets thanks to their great influence over the working class, whilst they were in a minority in the government. It was necessary to push them into power in order to force their contradictions and their anti-revolutionary character into the open. This permitted the Bolsheviks to free the Soviets from the influence of the Mensheviks, and bring to light their betrayals within the government. In such circumstances, with the existence of dual power, and with the sole aim of exposing the reformists, Lenin’s slogan was correct. But there is no dual power in Spain, since the reformist leaders have liquidated it at birth. Proposing a UGT-CNT government today means assisting reformism in fresh betrayals tomorrow, because the same bourgeoisie on which it depends and to whose needs it responds is yet again endeavouring to use these leaders to behead the new proletarian revolution that is to come.

Enough of centrist politics, and enough of reformist formulae. For a clear Marxist activity and for the victory of the proletarian revolution it is necessary to avoid spreading confusion amongst the masses, it is necessary to work effectively for the creation of organs of the second power, and it is indispensable to reorganise the party on the proper political basis.

Cell 72, Fifth Barcelona District of the POUM, May 1937

On The 80th Anniversary Of The Start Of The Spanish Civil War- All Honor to Those Who Fought On The Republican Side-From The Pen Of Leon Trotsky -On The POUM In The Spanish Revolution-"The Lessons Of Spain-The Last Warning"

Click on the headline to link to a Wikipedia entry for the Spanish Civil War (1936-1939). This reference is only an opening shot starting point for your investigation of this historic event.

Leon Trotsky- The Lessons of Spain: The Last Warning(1937)

Written: End of 1937
First Published: Socialist Appeal [New York], January 8th and 15th, 1938
Translated: Socialist Appeal
Transcription/HTML Markup: Matt Siegried
Copyleft: Leon Trotsky Internet Archive (www.marxists.org) 1999. Permission is granted to copy and/or distribute this document under the terms of the GNU Free Documentation License

Menshevism and Bolshevism in Spain

All general staffs are studying closely the military operations in Ethiopia, in Spain and in the Far East in preparation for the great future war. The battles of the Spanish proletariat heat lightening flashes of the coming world revolution, should be no less attentively studied by the revolutionary staffs. Under this condition and this condition alone will the coming events not take us unawares.

Three ideologies fought – with unequal forces – in the so-called republican camp, namely, Menshevism, Bolshevism, and anarchism. As regards the bourgeois republican parties, they were without either independent ideas or independent political significance and were able to maintain themselves only by climbing on the backs of the reformists and Anarchists. Moreover, it is no exaggeration to say that the leaders of Spanish anarcho-syndicalism did everything to repudiate their doctrine and virtually reduce its significance to zero. Actually two doctrines in the so-called republican camp fought – Menshevism and Bolshevism.

According to the Socialists and Stalinists, i.e., the Mensheviks of the first and second instances, the Spanish revolution was called upon to solve only its “democratic” tasks, for which a united front with the “democratic” bourgeoisie was indispensable. From this point of view, any and all attempts of the proletariat to go beyond the limits of bourgeois democracy are not only premature but also fatal. Furthermore, on the agenda stands not the revolution but the struggle against insurgent Franco.

Fascism, however, is not feudal but bourgeois reaction. A successful fight against bourgeois reaction can be waged only with the forces and methods of the proletariat revolution. Menshevism, itself a branch of bourgeois thought, does not have and cannot have any inkling of these facts.

The Bolshevik point of view, clearly expressed only by the young section of the Fourth International, takes the theory of permanent revolution as its starting point, namely, that even purely democratic problems, like the liquidation of semi-feudal land ownership, cannot be solved without the conquest of power by the proletariat; but this in turn places the socialist revolution on the agenda. Moreover, during the very first stages of the revolution, the Spanish workers themselves posed in practice not merely democratic problems but also purely socialist ones. The demand not to transgress the bounds of bourgeois democracy signifies in practice not a defense of the democratic revolution but a repudiation of it. Only through an overturn in agrarian relations could the peasantry, the great mass of the population, have been transformed into a powerful bulwark against fascism. But the landowners are intimately bound up with the commercial, industrial, and banking bourgeoisie, and the bourgeois intelligentsia that depends on them. The party of the proletariat was thus faced with a choice between going with the peasant masses or with the liberal bourgeoisie. There could be only one reason to include the peasantry and the liberal bourgeoisie in the same coalition at the same time: to help the bourgeoisie deceive the peasantry and thus isolate the workers. The agrarian revolution could have been accomplished only against the bourgeoisie, and therefore only through the masses of the dictatorship of the proletariat. There is no third, intermediate regime.

From the standpoint of theory, the most astonishing thing about Stalin’s Spanish policy is the utter disregard for the ABC of Leninism. After a delay of several decades – and what decades! – the Comintern has fully rehabilitated the doctrine of Menshevism. More than that, the Comintern has contrived to render this doctrine more “consistent” and by that token more absurd. In czarist Russia, on the threshold of 1905, the formula of “purely democratic revolution” had behind it, in any case, immeasurably more arguments than in 1937 in Spain. It is hardly astonishing that in modern Spain “the liberal labor policy” of Menshevism has been converted into the reactionary anti-labor policy of Stalinism. At the same time the doctrine of the Mensheviks, this caricature of Marxism, has been converted into a caricature of itself.


“Theory” of the Popular Front
It would be naive, however, to think that the politics of the Comintern in Spain stem from a theoretical “mistake”. Stalinism is not guided by Marxist Theory, or for that matter any theory at all, but by the empirical interests of the Soviet bureaucracy. In their intimate circles, the Soviet cynics mock Dimitrov’s “philosophy” of the Popular Front. But they have at their disposal for deceiving the masses large cadres of propagators of this holy formula, sincere ones and cheats, simpletons and charlatans. Louis Fischer, with his ignorance and smugness, with his provincial rationalism and congenital deafness to revolution, is the most repulsive representative of this unattractive brotherhood. “The union of progressive forces!” “The Triumph of the idea of the Popular Front!” “The assault of the Trotskyists on the unity of the anti-fascist ranks!” ... Who will believe that the Communist Manifesto was written ninety years ago?

The theoreticians of the Popular Front do not essentially go beyond the first rule of arithmetic, that is, addition: “Communists” plus Socialists plus Anarchists plus liberals add up to a total which is greater than their respective isolated numbers. Such is all their wisdom. However, arithmetic alone does not suffice here. One needs as well at least mechanics. The law of the parallelogram of forces applies to politics as well. In such a parallelogram, we know that the resultant is shorter, the more component forces diverge from each other. When political allies tend to pull in opposite directions, the resultant prove equal to zero.

A bloc of divergent political groups of the working class is sometimes completely indispensable for the solution of common practical problems. In certain historical circumstances, such a bloc is capable of attracting the oppressed petty-bourgeois masses whose interests are close to the interests of the proletariat. The joint force of such a bloc can prove far stronger than the sum of the forces of each of its component parts. On the contrary, the political alliance between the proletariat and the bourgeoisie, whose interests on basic questions in the present epoch diverge at an angle of 180 degrees, as a general rule is capable only of paralyzing the revolutionary force of the proletariat.

Civil war, in which the force of naked coercion is hardly effective, demands of its participants the spirit of supreme self-abnegation. The workers and peasants can assure victory only if they wage a struggle for their own emancipation. Under these conditions, to subordinate the proletariat to the leadership of the bourgeoisie means beforehand to assure defeat in the civil war.

These simple truths are least of all the products of pure theoretical analysis. On the contrary, they represent the unassailable deduction from the entire experience if history, beginning at least with 1848. The modern history of bourgeois society is filled with all sorts of Popular Fronts, i.e. the most diverse political combinations for the deception of the toilers. The Spanish experience is only a new and tragic link in this chain of crimes and betrayals.


Alliance with the Bourgeoisie’s Shadow
Politically most striking is the fact that the Spanish Popular Front lacked in reality even a parallelogram of forces. The bourgeoisie’s place was occupied by its shadow. Through the medium of the Stalinists, Socialists, and Anarchists, the Spanish bourgeoisie subordinated the proletariat to itself without even bothering to participate in the Popular Front. The overwhelming majority of the exploiters of all political shades openly went over to the camp of Franco. Without any theory of “permanent revolution,” the Spanish bourgeoisie understood from the outset that the revolutionary mass movement, no matter how it starts, is directed against private ownership of land and the means of production, and that it is utterly impossible to cope with this movement by democratic measures.

That is why only insignificant debris from the possessing classes remained in the republican camp: Messrs. Azaña, Companys, and the like – political attorneys of the bourgeoisie but not the bourgeoisie itself. Having staked everything on a military dictatorship, the possessing classes were able, at the same time, to make use of the political representatives of yesterday in order to paralyze, disorganize, and afterward strangle the socialist movement of the masses in “republican” territory.

Without in the slightest degree representing the Spanish bourgeoisie, the left republicans still less represented the workers and peasants. They represented no one but themselves. Thanks, however, to their allies – the Socialists, Stalinists, and Anarchists – these political phantoms played decisive role in the revolution. How? Very simply. By incarnating the principles of the “democratic revolution,” that is, the inviolability of private property.


The Stalinists in the Popular Front
The reasons of the rise of the Spanish Popular Front and its inner mechanics are perfectly clear. The task of the retired leaders of the left bourgeoisie consisted in checking the revolution of the masses and the regaining for themselves the lost confidence of the exploiters: “Why do you need Franco if we, the republicans, can do the same thing?” The interests of Azaña and Companys fully coincided at this central point with the interests of Stalin, who needed gain the confidence of the French and British bourgeoisie by proving to them in action his ability to preserve “order” against “anarchy.” Stalin needed Azaña and Companys as a cover before the workers: Stalin himself, of course, is for socialism, but one must take care not to repel the republican bourgeoisie! Azaña and Companys needed Stalin as an experienced executioner, with the authority of a revols time not at all thanks to high and mighty foreign patrons who supplied “this time not at all thanks to be dared to attack the workers.

The classic reformists of the Second International, long ago derailed by the course of the class struggle, began to feel a new tide of confidence, thanks to the support of Moscow. This support, incidentally, was not given to all reformists but only to those most reactionary. Caballero represented that face of the Socialist Party that was turned toward the workers’ aristocracy. Negrin and Prieto always looked towards the bourgeoisie. Negrin won over Caballero with the help of Moscow. The left Socialists and Anarchists, the captives of the Popular Front, tried, it is true, to save whatever could be saved of democracy. But inasmuch as they did not dare to mobilize the masses against the gendarmes of the Popular Front, their efforts at the end were reduced to plaints and wails. The Stalinists were thus in alliance with the extreme right, avowedly bourgeois wing of the Socialist Party. They directed their repressions against the left – the POUM, the Anarchists, the “left” Socialists – in other words, against the centrist groupings who reflected, even in a most remote degree, the pressure of the revolutionary masses,

This political fact, very significant in itself, provides at the same time the measure of the degeneration of the Comintern in the last few years. I once defined Stalinism as bureaucratic centrism, and events brought a series of corroborations of the correctness of this definition. But it is obviously obsolete today. The interests of the Bonapartist bureaucracy can no longer be reconciled with centrist hesitation and vacillation. In search of reconciliation with the bourgeoisie, the Stalinist clique is capable of entering into alliances only with the most conservative groupings among the international labor aristocracy. This has acted to fix definitively the counterrevolutionary character of Stalinism on the international arena.


Counter-Revolutionary Superiorities of Stalinism
This brings us right up to the solution of the enigma of how and why the Communist Party of Spain, so insignificant numerically and with a leadership so poor in caliber, proved capable of gathering into its hands all reins of power, in the face of the incomparably more powerful organizations of the Socialists and Anarchists. The usual explanation that the Stalinists simply bartered Soviet weapons for power is far too superficial. In return for munitions, Moscow received Spanish gold. According to the laws of the capitalist market, this covers everything. How then did Stalin contrive to get power in the bargain?

The customary answer is that the Soviet government, having raised its authority in the eyes of the masses by furnishing military supplies, demanded as a condition of its “collaboration” drastic measures against revolutionists and thus removed dangerous opponents from its path. All this is quite indisputable but it is only one aspect of the matter, and the least important at that.

Despite the “authority” created by Soviet shipments, the Spanish Communist Party remained a small minority and met with ever-growing hatred on the part of the workers. On the other hand, it was not enough for Moscow to set conditions; Valencia had to accede to them. This is the heart of the matter. Not only Zamora, Companys, and Negrin, but also Caballero, during his incumbency as premier, were all more or less ready to accede to the demands of Moscow. Why? Because these gentlemen themselves wished to keep the revolution within bourgeois limits. They were deathly afraid of every revolutionary onslaught of the workers.

Stalin with his munitions and with his counterrevolutionary ultimatum was a savior for all these groups. He guaranteed them, so they hoped, military victory over Franco, and at the same time, he freed them from all responsibility for the course of the revolution. They hastened to put their Socialist and Anarchist masks into the closet in the hope of making use of them again after Moscow reestablished bourgeois democracy for them. As the finishing touch to their comfort, these gentlemen could henceforth, justify their betrayal to the workers by the necessity of a military agreement with Stalin. Stalin on his part justifies his counterrevolutionary politics by the necessity of maintaining an alliance with the republican bourgeoisie.

Only from this broader point of view can we get a clear picture of the angelic toleration which such champions of justice and freedom as Azaña, Negrin, Companys, Caballero, Garcia Oliver, and others showed towards the crimes of the GPU. If they had no other choice, as they affirm, it was not at all because they had no means of paying for airplanes and tanks other than with the heads of the revolutionists and the rights of the workers, but because their own “purely democratic”, that is, anti-socialist, program could be realized by no other measures save terror. When the workers and peasants enter on the path of their revolution – when they seize factories and estates, drive out old owners, conquer power in the provinces – then the bourgeois counterrevolution – democratic, Stalinist, or fascist alike – has no other means of checking this movement except through bloody coercion, supplemented by lies and deceit. The superiority of the Stalinist clique on this road consisted in its ability to apply instantly measures that were beyond the capacity of Azaña, Companys, Negrin, and their left allies.


Stalin Confirms in His Own Way the Correctness of the Theory of Permanent Revolution
Two irreconcilable programs thus confronted each other on the territory of republican Spain. On the one hand, the program of saving at any cost private property from the proletariat, and saving as far as possible democracy from Franco; on the other hand, the program of abolishing private property through the conquest of power by the proletariat. The first program expressed the interest of capitalism through the medium of the labor aristocracy, the top petty-bourgeois circles, and especially the Soviet bureaucracy. The second program translated into the language of Marxism the tendencies of the revolutionary mass movement, not fully conscious but powerful. Unfortunately for the revolution, between the handful of Bolsheviks and the revolutionary proletariat stood counter-revolutionary wall of the Popular Front.

The policy of the Popular Front was, in its turn, not at all determined by the blackmail of Stalin as supplier of arms. There was, of course, no lack of blackmail. But the reason for the success of this blackmail was inherent in the inner conditions of the revolution itself. For six years, its social setting was the growing onslaught of the masses against the regime of semi-feudal and bourgeois property. The need of defending this property by the most extreme measures threw the bourgeoisie into Franco’s arms. The republican government had promised the bourgeoisie to defend property by “democratic” measures, but revealed, especially in July 1936, its complete bankruptcy. When the situation on the property front became even more threatening than on the military front, the democrats of all colors, including the Anarchists, bowed before Stalin; and he found no other methods, in his own arsenal than the methods of Franco.

The hounding of “Trotskyists”, POUMists, revolutionary Anarchists and left Socialists; the filthy slander; the false documents; the tortures in Stalinist prisons; the murders from ambush – without all this the bourgeois regime under the republican flag could not have lasted even two months. The GPU proved to be the master of the situation only because it defended the interests of the bourgeoisie against the proletariat more consistently than the others, i.e., with the greatest baseness and bloodthirstiness.

In the struggle against the socialist revolution, the “democratic” Kerensky at first sought support in the military dictatorship of Kornilov and later tried to enter Petrograd in the baggage train of the monarchist general Krasnov. On the other hand, the Bolsheviks were compelled, in order to carry the democratic revolution through to the end, to overthrow the government of “democratic” charlatans and babblers. In the process they put an end thereby to every kind of attempt at military (or “fascist”) dictatorship.

The Spanish revolution once again demonstrates that it is impossible to defend democracy against the methods of fascist reaction. And conversely, it is impossible to conduct a genuine struggle against fascism otherwise than through the methods of the proletarian revolution. Stalin waged war against “Trotskyism” (proletarian revolution), destroying democracy by the Bonapartist measures of the GPU. This refutes once again and once and for all the old Menshevik theory, adopted by the Comintern, in accordance with which the democratic and socialist revolutions are transformed into two independent historic chapters, separated from each other in point of time. The work of the Moscow executioners confirms in its own way the correctness of the theory of permanent revolution.


Role of the Anarchists
The Anarchists had no independent position of any kind in the Spanish revolution. All they did was waver between Bolshevism and Menshevism. More precisely, the Anarchist workers instinctively yearned to enter the Bolshevik road (July 19, 1936, and May days of 1937) while their leaders, on the contrary, with all their might drove the masses into the camp of the Popular Front, i.e., of the bourgeois regime.

The Anarchists revealed a fatal lack of understanding of the laws of the revolution and its tasks by seeking to limit themselves to their own trade unions, that is, to organizations permeated with the routine of peaceful times, and by ignoring what went on outside the framework of the trade unions, among the masses, among the political parties, and in the government apparatus. Had the Anarchists been revolutionists, they would first of all have called for the creation of soviets, which unite the representatives of all the toilers of city and country, including the most oppressed strata, who never joined the trade unions. The revolutionary workers would have naturally occupied the dominant position in these soviets. The Stalinists would have remained an insignificant minority. The proletariat would have convinced itself of its own invincible strength. The apparatus of the bourgeois state would have hung suspended in the air. One strong blow would have sufficed to pulverize this apparatus. The socialist revolution would have received a powerful impetus. The French proletariat would not for long permitted Leon Blum to blockade the proletariat revolution beyond the Pyrenees. Neither could the Moscow bureaucracy have permitted itself such a luxury. The most difficult questions would have been solved as they arose.

Instead of this, the anarcho-syndicalists, seeking to hide from “politics” in the trade unions, turned out to be, to the great surprise of the whole world and themselves, a fifth wheel in the cart of bourgeois democracy. But not for long; a fifth wheel is superfluous. After Garcia Oliver and his cohorts helped Stalin and his henchmen to take power away from the workers, the anarchists themselves were driven out of the government of the Popular Front. Even then they found nothing better to do than jump on the victor’s bandwagon and assure him of their devotion. The fear of the petty bourgeois before the big bourgeois, of the petty bureaucrat before the big bureaucrat, they covered up with lachrymose speeches about the sanctity of the united front (between a victim and the executioners) and about the inadmissibility of every kind of dictatorship, including their own. “After all, we could have taken power in July 1936 ...” “After all, we could have taken power in May 1937...” The Anarchists begged Stalin-Negrin to recognize and reward their treachery to the revolution. A revolting picture!

In and of itself, this self-justification that “we did not seize power not because we were unable but because we did not wish to, because we were against every kind of dictatorship,” and the like, contains an irrevocable condemnation of anarchism as an utterly anti-revolutionary doctrine. To renounce the conquest of power is voluntarily to leave the power with those who wield it, the exploiters. The essence of every revolution consisted and consists in putting a new class in power, thus enabling it to realize its own program in life. It is impossible to wage war and to reject victory. It is impossible to lead the masses towards insurrection without preparing for the conquest power.

No one could have prevented the Anarchists after the conquest of power from establishing the sort of regime they deem necessary, assuming, of course, that their program is realizable. But the Anarchist leaders themselves lost faith in it. They hid from power not because they are against “every kind of dictatorship” – in actuality, grumbling and whining, they supported and still support the dictatorship of Stalin-Negrin – but because they completely lost their principles and courage, if they ever had any. They were afraid of everything: “isolation,” “involvement,” “fascism.” They were afraid of France and England. More than anything these phrasemongers feared the revolutionary masses.

The renunciation of the conquest of power inevitably throws every workers’ organization into the swamp of reformism and turns it into a toy of the bourgeoisie; it cannot be otherwise in view of the class structure of society. In opposing the goal, the conquest of power, the Anarchists could not in the end fail to oppose the means, the revolution. The leaders of the CNT and FAI not only helped the bourgeoisie hold on to the shadow of power in July 1936; they also helped it to reestablish bit by bit what it had lost at one stroke. In May 1937, they sabotaged the uprising of the workers and thereby saved the dictatorship of the bourgeoisie. Thus anarchism, which wished merely to be anti-political, proved in reality to be anti-revolutionary and in the more critical moments – counter-revolutionary.

The Anarchist theoreticians, who after the great test of 1931-37 continue to repeat the old reactionary nonsense about Kronstadt, and who affirm that “Stalinism is the inevitable result of Marxism and Bolshevism,” simply demonstrate by this they are forever dead for the revolution.

You say that Marxism is in itself depraved and Stalinism is its legitimate progeny? But why are we revolutionary Marxists engaged in mortal combat with Stalinism throughout the world? Why does the Stalinist gang see in Trotskyism it chief enemy? Why does every approach to our views or our methods of action (Durruti, Andres, Nin, Landau, and others) compel the Stalinist gangsters to resort to bloody reprisals. Why, on the other hand, did the leaders of Spanish anarchism serve, during the time of the Moscow and Madrid crimes of the GPU, as ministers under Caballero-Negrin, that is as servants of the bourgeoisie and Stalin? Why even now, under the pretext of fighting fascism, do the Anarchists remain voluntary captives of Stalin-Negrin, the executioners of the revolution, who have demonstrated their incapacity to fight fascism?

By hiding behind Kronstadt and Makhno, the attorneys of anarchism will deceive nobody. In the Kronstadt episode and the struggle with Makhno, we defended the proletarian from the peasant counterrevolution. The Spanish Anarchists defended and continue to defend bourgeois counterrevolution from the proletariat revolution. No sophistry will delete from the annals of history the fact that anarchism and Stalinism in the Spanish revolution were on one side of the barricades while the working masses with the revolutionary Marxists were on the other. Such is the truth which will forever remain in the consciousness of the proletariat!


Role of the POUM
The record of the POUM is not much better. In the point of theory, it tried, to be sure, to base itself on the formula of permanent revolution (that is why the Stalinists called the POUMists Trotskyists). But the revolution is not satisfied with theoretical avowals. Instead of mobilizing the masses against the reformist leaders, including the Anarchists, the POUM tried to convince these gentlemen of the superiorities of socialism over capitalism. This tuning fork gave the pitch to all the articles and speeches of the POUM leaders. In order not to quarrel with the Anarchist leaders, they did not form their own nuclei inside the CNT, and in general did not conduct any kind of work there. To avoid sharp conflicts, they did not carry on revolutionary work in the republican army. They built instead “their own” trade unions and “their own” militia, which guarded “their own” institutions or occupied “their own” section of the front.

By isolating the revolutionary vanguard from the class, the POUM rendered the vanguard impotent and left the class without leadership. Politically the POUM remained throughout far closer to the Popular Front, for whose left wing it provided the cover, than to Bolshevism. That the POUM nevertheless fell victim to bloody and base repressions was due to the failure of the Popular Front to fulfill its mission, namely to stifle the socialist revolution – except by cutting off, piece by piece, its own left flank.

Contrary to its own intentions, the POUM proved to be, in the final analysis, the chief obstacle on the road to the creation of a revolutionary party. The platonic or diplomatic partisans of the Fourth International like Sneevliet, the leader of the Dutch Revolutionary Socialist Workers Party, who demonstratively supported the POUM in its halfway measures, its indecisiveness and evasiveness, in short, in its centrism, took upon themselves the greatest responsibility. Revolution abhors centrism. Revolution exposes and annihilates centrism. In passing, the revolution discredits the friends and attorneys of centrism. That is one of the most important lessons of the Spanish revolution.


The Problem of Arming
The Socialists and Anarchists who seek to justify their capitulation to Stalin by the necessity of paying for Moscow’s weapons with principles and conscience simply lie unskillfully. Of course, many of them would have preferred to disentangle themselves without murders and frame-ups. But every goal demands corresponding means. Beginning with April 1931, that is, long before the military intervention of Moscow, the Socialists and Anarchists did everything in their power to check the proletariat revolution. Stalin taught them how to carry this work to its conclusion. They became Stalin’s criminal accomplices only because they were his political cothinkers.

Had the Anarchist leaders in the least resembled revolutionists, they would have answered the first piece of blackmail from Moscow not only by continuing the socialist offensive but also by exposing Stalin’s counterrevolutionary conditions before the world working class. They would have thus forced the Moscow bureaucracy to choose openly between the socialist revolution and the Franco dictatorship. The Thermidorean bureaucracy fears and hates revolution. But it also fears being strangled in a fascist ring. Besides, it depends on the workers. All indications are that Moscow would have been forced to supply arms, and possibly at more reasonable prices.

But the world does not revolve around Stalinist Moscow. During a year and a half of civil war, the Spanish war industry could and should have been strengthened and developed by converting a number of civilian plants to war production. This work was not carried out only because Stalin and his Spanish allies equally feared the initiative of the workers’ organizations. A strong war industry would have become a powerful instrument in the hands of the workers. The leaders of the Popular Front preferred to depend on Moscow.

It is precisely on this question that the perfidious role of the Popular Front was very strikingly revealed. It thrust upon the workers’ organizations the responsibility for the treacherous deals of the bourgeoisie of Stalin. Insofar as the Anarchists remained a minority, they could not, of course, immediately hinder the ruling bloc from assuming whatever obligations they pleased toward Moscow and the masters of Moscow: London and Paris. But without ceasing to be the best fighters on the front, they could have and should have openly dissociated themselves from the betrayals and betrayers; they could and should have explained the real situation to the masses, mobilized them against the bourgeois government, and augmented their own forces from day to day in order in the end to conquer power and with it the Moscow arms.

And what if Moscow, in the absence of a Popular Front, should have refused to give arms altogether? And what, we answer to this, if the Soviet Union did not exist altogether? Revolutions have been victorious up to this time not at all thanks to high and mighty foreign patrons who supplied them with arms. As a rule, counterrevolution enjoyed foreign patronage. Must we recall the experiences of the intervention of French, English, American, Japanese, and other armies against the Soviets? The proletariat of Russia conquered domestic reaction and foreign interventionists without military support form the outside. Revolutions succeed, in the first place, with the help of a bold social program, which gives the masses the possibility of seizing weapons that are on the territory and disorganizing the army of the enemy. The Red Army seized French, English, and American military supplies and drove the foreign expeditionary corps into the sea. Has this really been forgotten?

If at the head of the armed workers and peasants, that is, at the head of so-called republican Spain, were revolutionists and not cowardly agents of the bourgeoisie, the problem of arming would never have been paramount. The army of Franco, including the colonial Riffians and the soldiers of Mussolini, was not at all immune to revolutionary contagion. Surrounded by the conflagration of the socialist uprising, the soldiers of fascism would have proved to be an insignificant quantity. Arms and military “geniuses” were not lacking in Madrid and Barcelona; what was lacking was a revolutionary party!


Conditions for victory
The conditions for victory of the masses in the civil war against the army exploiters are very simple in their essence.

1.The fighters of a revolutionary army must be clearly aware of the fact that they are fighting for their full social liberation and not for the reestablishment of the old (“democratic”) forms of exploitation.
2.The workers and peasants in the rear of the revolutionary army as well as in the rear of the enemy must know and understand the same thing.
3.The propaganda on their own front as well as on the enemy front and in both rears must be completely permeated with the spirit of social revolution. The slogan “First victory, then reforms,” is the slogan of all oppressors and exploiters from the Biblical kings down to Stalin.
4.Politics are determined by those classes and strata that participate in the struggle. The revolutionary masses must have a state apparatus that directly and immediately expresses their will. Only the soviets of workers’, soldiers’, and peasants’ deputies can act as such an apparatus.
5.The revolutionary army must not only proclaim but also immediately realize in life the more pressing measures of social revolution in the provinces won by them: the expropriation of provisions, manufactured articles, and other stores on hand and the transfer of these to the needy; the redivision of shelter and housing in the interests of the toilers and especially of the families of the fighters; the expropriation of the land and agricultural inventory in the interests of the peasants; the establishment of workers’ control and soviet power in the place of the former bureaucracy.
6.Enemies of the socialist revolution, that is, exploiting elements and their agents, even if masquerading as “democrats,” “republicans,” “Socialists,” and “Anarchists,” must be mercilessly driven out of the army.
7.At the head of each military unit must be placed commissars possessing irreproachable authority as revolutionists and soldiers.
8.In every military unit there must be a firmly welded nucleus of the most self-sacrificing fighters, recommended by the workers’ organizations. The members of this nucleus have but one privilege: to be first under fire.
9.The commanding corps necessarily includes at first many alien and unreliable elements among the personnel. Their testing, retesting, and sifting must be carried through on the basis of combat experience, recommendations of commissars, and testimonials of rank-and-file fighters. Coincident with this must proceed an intense training of commanders drawn from the ranks of revolutionary workers.
10.The strategy of civil war must combine the rules of military art with the tasks of the social revolution. Not only in propaganda but also in military operations it is necessary to take into account the social composition of the various military units of the enemy (bourgeois volunteers, mobilized peasants, or as in Franco’s case, colonial slaves); and in choosing lines of operation, it is necessary to rigorously take into consideration the social structure of the corresponding territories (industrial regions, peasant regions, revolutionary or reactionary, regions of oppressed nationalities, etc.). In brief, revolutionary policy dominates strategy.
11.Both the revolutionary government and the executive committee of the workers and peasants must know how to win the complete confidence of the army and of the toiling population.
12.Foreign policy must have as its main objective the awakening of the revolutionary consciousness of the workers, the exploited peasants, and oppressed nationalities of the whole world.

Stalin Guaranteed the Conditions of Defeat
The conditions for victory, as we see, are perfectly plain. In their aggregate they bear the name of the socialist revolution. Not a single one of these conditions existed in Spain. The basic reason is – the absence of a revolutionary party. Stalin tried, it is true, to transfer to the soil of Spain, the outward practices of Bolshevism: the Politburo, commissars, cells, the GPU, etc. But he emptied these forms of their social content. He renounced the Bolshevik program and with it the soviets as the necessary form for the revolutionary initiative of the masses. He placed the technique of Bolshevism at the service of bourgeois property. In his bureaucratic narrow-mindedness, he imagined that “commissars” by themselves could guarantee victory. But the commissars of private property proved capable only of guaranteeing defeat.

The Spanish proletariat displayed first-rate military qualities. In its specific gravity in the country’s economic life, in its political and cultural level, the Spanish proletariat stood on the first day of the revolution not below but above the Russian proletariat at the beginning of 1917. On the road to victory, its own organizations stood as the chief obstacles. The commanding clique of Stalinists, in accordance with their counterrevolutionary function, consisted of hirelings, careerists, declassed elements, and in general, all types of social refuse. The representatives of other labor organizations – incurable reformists, Anarchists phrasemongers, helpless centrists of the POUM – grumbled, groaned, wavered, manuevered, but in the end adapted themselves to the Stalinists. As a result of their joint activity, the camp of social revolution – workers and peasants – proved to be subordinated to the bourgeoisie, or more correctly, to its shadow. It was bled white and its character destroyed.

There was no lack of heroism on the part of the masses or courage on the part of individual revolutionists. But the masses were left to their own resources while the revolutionists remained disunited, without a program, without a plan of action. The “republican” military commanders were more concerned with crushing the social revolution than with scoring military victories. The soldiers lost confidence in their commanders, the masses in the government; the peasants stepped aside; the workers became exhausted; defeat followed defeat; demoralization grew apace. All this was not difficult to foresee from the beginning of the civil war. By setting itself the task of rescuing the capitalist regime, the Popular Front doomed itself to military defeat. By turning Bolshevism on its head, Stalin succeeded completely in fulfilling the role of gravedigger of the revolution.

It ought to be added that the Spanish experience once again demonstrates that Stalin failed completely to understand either the October Revolution or the Russian civil war. His slow moving provincial mind lagged hopelessly behind the tempestuous march of events in 1917-21. In those of his speeches and articles in 1917 where he expressed his own ideas, his later Thermidorean “doctrine” is fully implanted. In this sense, Stalin in Spain in 1937 is the continuator of Stalin of the March 1917 conference of the Bolsheviks. But in 1917 he merely feared the revolutionary workers; in 1937 he strangled them. The opportunist had become the executioner.


“Civil War in the Rear”
But, after all, victory over the governments of Caballero and Negrin would have necessitated a civil war in the rear of the republican army! – the democratic philistine exclaims with horror. As if apart from this, in republican Spain no civil war has ever existed, and at that the basest and most perfidious one – the war of the proprietors and exploiters against the workers and peasants. This uninterrupted war finds expression in the arrests and murders of revolutionists, the crushing of the mass movement, the disarming of the workers, the arming of the bourgeois police, the abandoning of workers’ detachments without arms and without help on the front, and finally, the artificial restriction of the development of war industry.

Each of these acts as a cruel blow to the front, direct military treason, dictated by the class interests of the bourgeoisie. But “democratic” philistines – including Stalinists, Socialists, and Anarchists – regard the civil war of the bourgeoisie against the proletariat, even in areas most closely adjoining the front, as a natural and inescapable war, having as its tasks the safeguarding of the “unity of the Popular Front.” On the other hand, the civil war of the proletariat against the “republican” counterrevolution is, in the eyes of the same philistines, a criminal, “fascists,” Trotskyist war, disrupting ... “the unity of the anti-fascist forces.” Scores of Norman Thomases, Major Atlees, Otto Bauers, Zyromskys, Malrauxes, and such petty peddlers of lies as Duranty and Louis Fischer spread this slavish wisdom throughout our planet. Meanwhile the government of the Popular Front moves from Madrid to Valencia, from Valencia to Barcelona.

If, as the facts attest, only the socialist revolution is capable of crushing fascism, then on the other hand a successful uprising of the proletariat is conceivable only when the ruling classes are caught in the vise of the greatest difficulties. However, the democratic philistines invoke precisely these difficulties as proof of the impressibility of the proletarian uprising. Were the proletariat to wait for the democratic philistines to tell them the hour of their liberation, they would remain slaves forever. To teach workers to recognize reactionary philistines under all their masks and to despise them regardless of the mask is the first and paramount duty of a revolutionist!


The Outcome
The dictatorship of the Stalinists over the republican camp is not long-lived in its essence. Should the defeats stemming from the politics of the Popular Front once more impel the Spanish proletariat to a revolutionary assault, this time successfully, the Stalinist clique will be swept away with an iron broom. But should Stalin – as is unfortunately the likelihood – succeed in bringing the work of gravedigger of the revolution to its conclusion, he will not even in this case earn thanks. The Spanish bourgeoisie needed him as executioner, but it has no need for him at all as patron or tutor. London and Paris on the one hand, and Berlin and Rome on the other, are in its eyes considerably more solvent firms than Moscow. It is possible that Stalin himself wants to cover his traces in Spain before the final catastrophe; he thus hopes to unload the responsibility for the defeat on his closest allies. After this Litvinov will solicit Franco for the reestablishment of diplomatic relations. All this we have seen more than once.

Even a complete military victory of the so-called republican army over General Franco, however, would not signify the triumph of “democracy.” The workers and peasants have twice placed bourgeois republicans and their left agents in power: in April 1931 and in February 1936. Both times the heroes of the Popular Front surrendered the victory of the people to the most reactionary and the most serious representatives of the bourgeoisie. A third victory, gained by the generals of the Popular Front, would signify their inevitable agreement with the fascist bourgeoisie on the backs of the workers and peasants. Such a regime will be nothing but a different form of military dictatorship, perhaps without a monarchy and without the open domination of the Catholic Church.

Finally, it is possible that the partial victories of the republicans will be utilized by the “disinterested” Anglo-French intermediaries in order to reconcile the fighting camps. It is not difficult to understand that in the event of such a variant the final remnants of the “democracy” will be stifled in the fraternal embrace of the generals Miaja (communist!) and Franco (fascists!). Let me repeat once again: victory will go either to the socialist revolution or to fascism.

It is not excluded, by the way, that the tragedy might at the last moment make way to farce. When the heroes of the Popular Front have to flee their last capital, they might, before embarking on steamers and airplanes, perhaps proclaim a series of “socialist” reforms in order to leave a “good memory” with the people. But nothing will avail. The workers of the world will remember with hatred and contempt the parties that ruined the heroic revolution.

The tragic experience of Spain is a terrible – perhaps final – warning before still greater events, a warning addressed to all the advanced workers of the world. “Revolutions,” Marx said, “are the locomotives of history.” They move faster than the thought of semi-revolutionary or quarter-revolutionary parties. Whoever lags behind falls under the wheels of the locomotive, and consequently – and this is the chief danger – the locomotive itself is also not infrequently wrecked.

It is necessary to think out the problem of the revolution to the end, to its ultimate concrete conclusions. It is necessary to adjust policy to the basic laws of the revolution, i.e., to the movement of the embattled classes and not the prejudices or fears of the superficial petty-bourgeois groups who call themselves “Popular” Fronts and every other kind of front. During revolution the line of least resistance is the line of greatest disaster. To fear “isolation” from the bourgeoisie is to incur isolation from the masses. Adaptation to the conservative prejudices of the labor aristocracy is betrayal of the workers and the revolution. An excess “caution” is the most baneful lack of caution. This is the chief lesson of the destruction of the most honest political organization in Spain, namely, the centrist POUM. The parties and groups of the London Bureau obviously either do not wish to draw the necessary conclusions from the last warning of history or are unable to do so. By this token they doom themselves.

By way of compensation, a new generation of revolutionists is now being educated by the lessons of the defeats. This generation has verified in action the ignominious reputation of the Second International. It has plumbed the depths of the Third International’s downfall. It has learned how to judge the Anarchists not by their words but by their deeds. It is a great inestimable school, paid for with the blood of countless fighters! The revolutionary cadres are now gathering only under the banner of the Fourth International. Born amid the roar of defeats, the Fourth International will lead the toilers to victory.

On The 80th Anniversary Of The Start Of The Spanish Civil War- All Honor to Those Who Fought On The Republican Side-From The Pen Of Leon Trotsky- On The 76th Anniversary Of His Death- The Tasks In Spain (1936)

Click on the headline to link to a Wikipedia entry for the Spanish Civil War (1936-1939). This reference is only an opening shot starting point for your investigation of this historic event.

Monday, August 23, 2010

*From The Pen Of Leon Trotsky- On The 71st Anniversary Of His Death- The Tasks In Spain (1936)

Google to link to the Leon Trotsky Internet Archives for an online copy of the article mentioned in the headline.

Markin comment:

The name Leon Trotsky hardly needs added comment from this writer. After Marx, Engels and Lenin, and in his case it is just slightly after, Trotsky is our heroic leader of the international communist movement. I would argue, and have in the past, that if one were looking for a model of what a human being would be like in our communist future Leon Trotsky, warts and all, is the closest approximation that the bourgeois age has produced. No bad, right?

Note: For this 70th anniversary memorial I have decided to post articles written by Trotsky in the 1930s, the period of great defeats for the international working class with the rise of fascism and the disorientations of Stalinism beating down on it. This was a time when political clarity, above all, was necessary. Trotsky, as a simple review of his biographical sketch will demonstrate, wore many hats in his forty years of conscious political life: political propagandist and theoretician; revolutionary working class parliamentary leader; razor-sharp journalist (I, for one, would not have wanted to cross swords with him. I would still be bleeding.); organizer of the great October Bolshevik revolution of 1917; organizer of the heroic and victorious Red Army in the civil war against the Whites in the aftermath of that revolution; seemingly tireless Soviet official; literary and culture critic: leader of the Russian Left Opposition in the 1920s; and, hounded and exiled leader of the International Left Opposition in the 1930s.

I have decided to concentrate on some of his writings from the 1930s for another reason as well. Why, with such a resume to choose from? Because, when the deal went down Leon Trotsky’s work in the 1930s, when he could have taken a political dive, I believe was the most important of his long career. He, virtually alone of the original Bolshevik leadership (at least of that part that still wanted to fight for international revolution), had the capacity to think and lead. He harnessed himself to the hard, uphill work of that period (step back, step way back, if you think we are “tilting at windmills” now). In that sense the vile Stalinist assassination in 1940, when Trotsky could still project years of political work ahead, is not among the least of Stalin’s crimes against the international working class. Had Trotsky lived another ten years or so, while he could not have “sucked” revolutions out of the ground, he could have stabilized a disoriented post-World War communist movement and we would probably have a far greater living communist movement today. Thanks for what you did do though, Comrade Trotsky.
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Leon Trotsky- The Task in Spain (April 1936)

Written: 12 April 1936.
Source: New International [New York], Vol.5 No.4, April 1939, pp.125-126.
Translated: New International.
Transcription/HTML Markup: David Walters.
Public Domain: Leon Trotsky Internet Archive 2005; This work is completely free. In any reproduction, we ask that you cite this Internet address and the publishing information above.

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The letter reproduced below was written by Leon Trotsky to a Spanish comrade before the outbreak of the civil war in July 1936. It dealt with the tasks of the Bolshevik Leninists in Spain. Notwithstanding the date on which it was written or rather precisely because of that, the letter is exceptionally noteworthy for its analysis of the developing situation at the time and for its forecast of the fate which would inevitably overtake the policies of the Popular Front, and the working class or any section of it which adopted and practiced it. The recent catastrophe was not unforeseen! – Editor.



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THE situation in Spain is once more revolutionary.

The development of the Spanish revolution is taking place at a slow rhythm. In this way the revolutionary elements have obtained a fairly long interval in which to take shape, to rally around themselves the vanguard, in order to measure up to the task at the decisive moment. At present we must say openly that the Spanish “left communists” have allowed this extremely favorable interval to pass by completely and have revealed themselves as in no way better than the socialist and “communist” traitors. Really, there has been no lack of warnings! All the greater is the culpability of an Andres Nin, of an Andrade, etc. – With a correct policy the “Communist Left”, as a section of the Fourth International, might have been at the head of the Spanish proletariat today. Instead of this, it vegetates in the confused organization of a Maurin – without program, without perspective, and without any political importance. Marxian action in Spain begins with an implacable condemnation of the whole policy of the Andres Nins and Andrades, which was and remains not only false but criminal.

What does the removal of President Zamora signify? It signifies that the political evolution is once more passing into an acute stage. Zamora was, so to speak, the stable pole of the leading summits. In different conditions, he played the same rôle that Hindenburg played in Germany during a certain period; it was at the time when the reaction (even the Nazis), on the one side, and the social democracy on the other, placed their hopes in him. The Bonapartism of modern times is the expression of the extreme exacerbation of class contradictions in the period when these contradictions have not yet lead to the open struggle. Bonapartism may find its point of support in the quasi parliamentary government or else in the President “above the parties”; that depends only upon the circumstances. Zamora was the representative of the Bonapartist equilibrium. The exacerbation of the contradictions lead to each of the two principal camps wanting first to use and then to rid itself of Zamora. The right wing not having succeeded in this in its time, it is now the “Popular Front” which does it. However, that signifies the beginning of an acute revolutionary period. The profound effervescence of the masses as well as unintermittently violent explosions prove that the workers of town and country and the poor peasants along with them, deceived over and over again, are pushing with all their strength, again and ever, towards the revolutionary solution. And what rôle does the Popular Front play in face of this powerful movement? That of a gigantic brake, built and set in motion by traitors and servile scum. And only yesterday Juan Andrade signed the thoroughly infamous program of this Popular Front!

After the removal of Zamora, it is Azaña who, hand in hand with the new President of the Republic, must be charged with the rôle of a stable Bonapartist pole, that is, try to raise himself above the two camps in order all the better to direct the weapons of the state against the revolutionary masses who lifted him into power. But the workers’ organizations remain completely caught in the nets of the Popular Front. The convulsions of the revolutionary masses (without a program, without a leadership worthy of confidence), thus threaten to throw the doors wide open to the counter revolutionary dictatorship.

That the workers are pushing forward in the revolutionary direction is proved by the development of all their organizations, but especially by that of the Socialist party and the socialist youth. Two years ago, we posed the question of the entry of the Spanish Bolshevik Leninists into the Socialist party. The Andres Nins and Andrades rejected this proposal with the disdain of conservative philistines: they wanted “independence” at all costs, because it assured them tranquillity and committed them to nothing. Yet, adherence to the Socialist party in Spain would have yielded, in the given conditions, infinitely better results than, for example, in France (on the condition, of course, of avoiding the big mistakes committed by the leading French comrades). Meanwhile, Andrade and Nm have fused with the confusionist Maurin, in order to run together at the tail of the Popular Front. [1] The socialist workers, however, aspiring to revolutionary clarity, have become the victims of the Stalinist deceivers. The fusion of the two youth organizations (socialist and Stalinist) signifies that the mercenaries of the Communist International will abuse and destroy the best revolutionary energies. And the “great” revolutionists, Andres Nin and Andrade, stay on the sidelines to conduct with Maurin a wholly impotent propaganda for the “democratic socialist” revolution, that is, for social democratic treason. [2]

Nobody can know what aspect the next period will take in Spain. The tide which has brought to power the clique of the Popular Front is, in any case, too powerful to ebb in a short time and to abandon the field of battle to the reaction. The genuinely revolutionary elements still have a certain interval at their disposal, not too long, to be sure, to take stock of themselves, to gather their forces and to prepare the future. This concerns, in the first place, the Spanish partisans of the Fourth International. Their tasks are as clear as day:

1.To condemn and denounce mercilessly before the masses the policy of all the leaders who take part in the Popular Front.
2.To understand fully and to bring clearly before the eyes of the advanced workers the pitiful rôle of the leadership of the “Workers Party of Marxian Unification” [POUM] and especially of the former “left communists”, Andres Nin, Andrade, etc.
3.To rally around the banner of the Fourth International, on the basis of the Open Letter.
4.To join the Socialist party and the United Youth, in order to work there as a fraction in the spirit of Bolshevism.
5.To create fractions and nuclei in the trade unions and other mass organizations.
6.To direct their main attention to the spontaneous and semi spontaneous movements, to study their general traits, that is, to concern themselves with the temperature of the masses and not that of the parliamentary cliques.
7.To be present in every struggle in order to give it clear expression.
8.To insist always on the masses forming their committees of action, elected ad hoc (juntas, soviets) and to enlarge them constantly.
9.To oppose the program of the conquest of power, of the dictatorship of the proletariat and of the social revolution to all the hybrid programs (à la Caballero or à la Maurin).
There is the only real road of the proletarian revolution. Another road does not exist.

April 12, 1936
Leon TROTSKY


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Endnotes
1. The “turn” made by La Batalla towards the Popular Front cannot inspire us with any confidence. You cannot say on Monday that the League of Nations is a band of brigands, on Tuesday invite the voters to vote for the program of the League of Nations, and explain on Wednesday that yesterday it was a question only of an electoral action and that you are now going to resume your real program. The serious worker must ask himself: And what are these people going to say on Thursday or Friday? Maurin seems to be the very incarnation of an agile, superficial and versatile petty-bourgeois revolutionist. He studies nothing, he understands nothing, and sows confusion all around.

2. Marx wrote in 1876 on the incorrectness of the term “social democrat”: socialism cannot be placed under the control of democracy. Socialism (or communism) is enough for us. “Democracy” has nothing to do with it. Since that time, the October Revolution has demonstrated vigorously that the socialist revolution cannot take place within the framework of democracy. The “democratic” revolution and the socialist revolution find themselves on two opposite sides of the barricades. The Third International confirmed this experience theoretically. The “democratic” revolution in Spain is already made. It has known a resurrection by the Popular Front. The personification of the “democratic” revolution in Spain is Azaña, with or without Caballero, The socialist revolution must be made in the implacable struggle against the “democratic” revolution, with its popular Front. What then does this “synthesis” of the “democratic socialist” revolution mean? Nothing at all. It is only an eclectic gallimathias

On The 80th Anniversary Of The Start Of The Spanish Civil War- All Honor to Those Who Fought On The Republican Side-From The Archives Of The “Revolutionary History” Journal- The Spanish Left (1930s version)in its Own Words-The Programme of the POUM in 1936

Click on the headline to link to a Wikipedia entry for the Spanish Civil War (1936-1939). This reference is only an opening shot starting point for your investigation of this historic event.


Sunday, September 19, 2010

*From The Archives Of The “Revolutionary History” Journal- The Spanish Left (1930s version)in its Own Words-The Programme of the POUM in 1936

Google the Revolutionary History journal entry listed in the title.

Markin comment:

This is an excellent documentary source for today’s militants to “discover” the work of our forbears, whether we agree with their programs or not. Mainly not, but that does not negate the value of such work done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

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Markin comment:

There is no question that in the Spanish Civil War of the 1930s the prime driving force was the working class of Catalonia, and within that province its capital, Barcelona, was the key hot-bed for revolutionary action. The role of Barcelona thus is somewhat analogous to that of Petrograd (later Leningrad) in the Russian revolution of 1917 and deserves special attention from those of us later revolutionaries trying to draw the lessons of the hard-bitten defeat of the Spanish revolution. All the parties of the left (Socialist Party, Communist Party, left bourgeois radicals, Catalan nationalists, Anarchists, various ostensible Trotskyists, the POUM, and non-party trade unionists) had militants there, and had myriad associated social and political organizations that drove the revolution forward in the early days before the working class surrendered its hard-fought gains to the bourgeoisie or in Russian revolutionary, Leon Trotsky’s memorable phrase, “the shadow of the bourgeoisie.”

That said, the May Days in Barcelona take added importance for those of us who believe that in the ebb and flow of revolution that the actions taken there by the various parties, or more pertinently, those actions not taken by some, particularly the POUM (and left-anarchists) sealed the fate of the revolution and the struggle against Franco. A description of the flow of the events, a fairly correct description of the events if not of the political conclusions to be drawn, in those days by a militant who was there, Hugo Oehler, is an important aid in understanding what went wrong.

Note: Hugo Oehler was noting but a pain in the butt for Jim Cannon and others in the United States who were trying to coalesce a Trotskyist party that might be able to affect events that were rapidly unrolling here in the heart of the Great Depression. Nevertheless Cannon praised Oehler as a very good and honest mass worker. That meant a lot coming from Cannon. One does not have to accept Oehler’s political conclusions to appreciate this document. Moreover, his point about trying to link up with the Friends of Durritti is an important point that every militant in Barcelona should have been pursuing to break the masses of anarchist workers from the CNT-FAI. Time ran out before these links could be made decisive. But that is a commentary for another day. Read this (and Orwell and Souchy as well) to get a flavor of what was missed in those May days.

Additonal Note On The POUM Program

The editorial comment above the programmatic points makes the correct criticisms of the "omissions" in the POUM program. I would add that another problem is the issues that are not raised, especially on the specific question of the right to national self-determination on the Spanish peninsula (and not just the question of a socialist federation of nations which is raised) and the very thorny and devastating one one the colonial question, particularly on Spanish Morocco where Franco recruited heavily for his side.
Labels: barcelona 1937, leon trotsky, POUM, russian revolution, spanish civil war, spanish trotskyists


posted by Markin at 11:37 AM

2 Comments:
Renegade Eye said...
See this.

9:17 PM


Markin said...
I have seen this Renegade Eye provided video before and you should too. When one thinks about it, sadly, the Spanish Civil War is the last, almost chemically pure, example of the possibilities of a second Bolshevik revolution on the European continent. That chance was missed not only to our forebears' regret but to the hard fact of our regret that it has been over seventy years since those events. Let's get moving again. Forward!