*****The Latest From The Rag Blog-A Voice Of The Old New Left

*****The Latest From The Rag Blog-A Voice Of The Old New Left   
 

Click below to link to The Rag Blog  

http://www.theragblog.com/


Ralph Morris had recently written a letter to his old friend and comrade Sam Lowell from the Vietnam anti-war struggles of the late 1960s and early 1970s about how the advent of the Internet and with it the instrument of blogging many old time radicals like themselves had gained a new lease on life or at least some kind of cyber-audience after years of small rallies, small demonstrations, writing for small unread journals and preaching to the choir. Well, maybe not so many old time radicals since that lot has been as subject to the hazards of the actuarial charts as any other aging demographic and additionally subject to the change of heart politics that come over people as they age, and age especially in the post 9/11 world when many of them have unquestionably sided with whatever Washington regime was most belligerent in its use of military weaponry to make Americans “safe” in a dangerous world. Ralph noted a few blogs that he had “followed” (following in cyberspace not requiring anything more than a click to link you in as a follower, or another clink to opt out of status, and not anything as sinister as some cult nightmare thing that every parent worries about happening to their kids) including The Rag Blog out of Texas where he noted that every well-known and half-well-known name from the counter-cultural and oppositional politics of the 1960s apparently had found a home.

Ralph encouraged Sam to “follow” that blog to see what he meant. Sam did so for a while and wrote back to Ralph that he thought it was ironic that so many still-living personalities from that time like Tom Hayden, Bill Ayers, Bernadette Dohr, the late Carl Davidson and a host of others who had run themselves ragged (and others, too many others, many leaving the movement never to return as a result ) with whatever ill-conceived theory they could come up with to seem “smart” against the most vicious powerful enemies of all humankind, chiefly in the "heart of the beast," the United States government.

Life, or at least the life of their theories, has not been kind to them and now a goodly number of them (check the Rag Blog if you don't believe is what both Ralph and Sam recommended when another old radical friend discounted what they had seen)  have made that unkind condition a basis for further muddying the waters when what we need is some clarity. Sam and Ralph had always been rank and file radicals in the days when being so was a badge of distinction and still carry on the struggle as best they can while aging less than gracefully. That aging though apparently has not stopped Sam from getting bilious about those who “led” back in the day and who when the deal went down and the government unleashed its fangs went back to academia, the think tanks, and the small unread journals while guys like him who kept the faith have done so at some considerable personal expense.

So Sam never a theorist, never a writer although not a Jimmy Higgins (a guy who set up the chairs at meetings stuff like that) decided to write something about those old time radicals still selling the same snake oil as they did in sunnier days. Here is what he had to say straight up:    
 

When we were young, meaning those of us who were militant leftist baby-boomers back in the days that I now call the “Generation Of ‘68,” (that expression not made up by me but my old time radical friend Ralph Morris who serve some time in prison for participating in various actions and who saw that the people he was being led by make their significant actions in that year) we would chuckle/gasp/shriek in horror when some Old Leftists tried to tell us a few of the ABCs of radical politics (mainly Communist Party, Socialist Worker Party adherents, an occasion labor union bureaucrat devotee of the moribund Socialist Party, Max Shachtman on a rant, Albert Shanker ditto, some left-overs from the Workmen’s Circle and ageless Wobblies). (The designation “Generation of ’68 " for those not in the know signifying 1968 being a watershed year for lots of things from Tet in Vietnam bringing home the reality of the lost war to the general population [the military leaders and a few civilians in their more candid moments knew years before what a lost deal it was] to the American bourgeois political party  upheavals that led to Chicago Democratic Party Convention shedding of any pretense of civility in the summer and the May events in Paris which showed the limits of that student-based vision of the "newer world" we sought once the struggle for power, for state power was seriously on the agenda and we had to look elsewhere for some segment of society that had the social power to lead that struggle.)

Those scorned old leftists, again mainly old Stalinist Communist Party hangers-on (thuggish  Stalinists to boot) who survived the 1950s red scare by keeping their heads down (not a cowardly thing, the only cowardly thing being “snitching” to save your worthless neck when the "red-hunters" came knocking at your door, to do that surviving by any other means necessary including that down-turned head waiting for sunnier days when you could once again get a hearing in the public square) or moribund Trotskyist Socialist Workers Party members who survived the red scare by keeping their heads down (ditto on the above) as they carried the revolutionary torch forward and who had come of political age in the 1930s and 1940s had nothing to tell us.

Yes, we young stalwart in-your-face-rebels were going to re-invent the world we had not made and we needed no old fogies to put a damper on our efforts. See we were going to re-invent that world without the hurts and sorrows accumulated from millennia of previous struggles to push the rock up the hill of human progress. Yeah, sure easy to see now but then as the poet said “to be alive was very heaven.”

Well, we fell significantly short of that aim, had that Promethean rock come speeding down over our heads the minute the American government felt the least bit threatened. (Chicago 1968, Kent State 1970 and for me personally May Day 1971 when we without anywhere near adequate forces or much of a strategy beyond taking to the streets and trying to shut down specific targets were going to shut down the government if it did not shut down the war stand as signposts to those failures.) Today I am still not sure whether in retrospect those scorned Old Leftists of old had anything going or not except cautionary tales but all I know is we are now cast in somewhat the same light. We are now the Old New Leftists.

Problem is that unlike our ‘68 generation, warts and all, there is no sizable younger crowd of young stalwart in-your-face-rebels to thumb their noses up at us. And there should be, should be youthful voices crying to the high heavens. (Recent small stirrings out of the remnant of Occupy and Black Lives Matter do not negate the  greater youthful indifference to our message.)  That has not stopped many old radicals, many who have not succumbed to old age and hubris, from trying to be heard. And one of the place they have congregated, for better or worse, at least from what I can see is at this site.          

So I find this The Rag Blog website very useful to monitor for the latest in what is happening with past tense radical activists and activities. Anybody with some kind of name familiar to me and who is still around from the 1960s has found a home here. The remembrances and recollections recorded no question are helpful for today’s activists. Strangely the politics are almost non-existent, as least any that  would help today, except to kind of retroactively “bless” those old-time New Left politics that did nothing (well, almost nothing) but get us on the losing end of the class (and cultural) wars of the  last forty plus years. That socialist “paradise” is still as forlorn and faraway as ever. Still this is a must read blog for today’s young left-wing militants.

Recently I wrote a short piece, Looking For A Few Good Revolutionary Intellectuals, on a left-wing political blog centered on the need for revolutionary intellectuals to take their rightful place on the active left, on the people’s side, and to stop sitting on the academic sidelines (or wherever they were hiding out and I named some of the possible locations that I had noted they were hiding away in). One of the reasons for that piece was that in the aftermath of the demise of the Occupy movement a few years back (Fall, 2011), the continuing failed efforts to stop the incessant American war machine, and the lack of serious and righteous response to the beating that the working classes and oppressed in this country (and internationally) have taken from the ruling class (classes) and their hangers-on a certain stock-taking was in order. A stock-taking at first centered on those young radicals and revolutionaries that I had run into in the various campsites and had talked to on the flash mob marches who were disoriented and discouraged when their utopian dreams went up in smoke without a murmur of regret from the masses.

I noted there, and the point is germane here as I try to place the remnant of old New Left represented by the contributors in The Rag Blog in perspective, that it is almost a political truism that each generation will find its own ways to cope with the political tasks that confront it. The international working class movement is no exception in that regard. Moreover, although the general outlines of Marxist theory which I mentioned in the article still hold true such tasks as the updating of the theory of imperialism to take into account the qualitative leap in its capitalist globalization is necessary (as is, as an adjunct to that, the significance of the gigantic increases in the size of the ‘third world’ proletariat). Also in need of freshening up is work on the contours of revolutionary political organization in the age of high-speed communications, the increased weight that non-working-class specific questions play in world politics; immigration, the national question which if anything has had a dramatic uptick since the demise of the Soviet Union), religion (the almost universal trend for the extremes of religious expression to rear their ugly heads which needs to be combated), special racial and gender oppressions, and various other tasks that earlier generations had taken for granted or had not needed to consider. All this moreover has to be done in a political environment that sees Marxism, communism, even garden variety reform socialism as failed experiments. To address all the foregoing issues is where my call for a new crop of revolutionary intellectuals comes from.

That said I have also made a note that some of theories from the old days are now being re-tread by some of the old New Left denizens of this blog as if nothing had changed since the 1960s made me think that making the revolution the old-fashioned Marxist working class way is the beginning of wisdom. In the interest of full disclosure though back in the day I was as likely as anybody to adhere to all kinds of new theories (mainly because the old theories being old must be irrelevant, a notion that was widespread then) but life, political life, itself has already made its judgments on the worth of those theories for pulling humankind ahead. The class struggle exists, although in a very one-sided manner right now, one-sided on their side not ours, and any theory, any plan worth its salt, worth the righteous oppressed rising up against the robber barons should reflect that and at its core the teachings of Marx and his progeny still make sense.   

One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out,  more times than I care to mention included my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 

The Sons Of The Ghost Dance-With The Lakota Struggle At Standing Rock Against The Dakota Pipeline In Mind

The Sons Of The Ghost Dance-With The Lakota Struggle At Standing Rock Against The Dakota Pipeline In Mind

By Fritz Taylor

 

Brad Fox, a little late summer September sunburn showing on his face for his efforts, was talking to Zack James, his old friend from high school in growing up poor Riverdale and later on the dope-strewn merry prankster yellow brick road during the high holy days of the 1960s counter-cultural movement, about a demonstration that he had attended earlier that day in support of the Lakota Sioux and their allies’ struggle against the Dakota pipeline. Brad had rekindled his friendship with Zack after a number of years when the two coasts separated them Brad returning home to Riverdale to run his father’s specialty carpentry shop after he had had a stroke and Zack remaining on the West Coast in pursuit of his journalism career. They had reunited at their 40^th high school class reunion in 2004 and had since that time several times a month gotten together either at their old hang-out Jack Kelly’s Grille in Riverdale or at Zack’s slightly more upscale watering hole, Barney’s in downtown Boston.

Brad had called Zack up to report on the demonstration and the issues involved around stopping the pipeline something Zack, now retired from Rock Age magazine, had heard about on the news but had not followed closely but more importantly something that had happened at the rally that had reminded him of the time they had been out in Joshua Tree in California in the early 1970s. Brad had over his cellphone sent Zack photos of the rally which had started at Park Street Station the historic spot on Boston Common for all kinds of events since about colonial times and of the march that followed through downtown Boston, Back Bay and after crossing a footbridge over Storrow Drive ending with a water-cleansing ceremony at the Charles River.

He quickly highlighted the struggle of the tribes who had gathered out in the badlands of Dakota to stop the desecration of sacred burial lands and the continuing pollution of their water sources by the unchecked construction and destruction caused by the pipeline headed from the Dakotas to Illinois. He told Zack that he would provide links to sites which could fill him in on the specifics (which he subsequently did do) and then went on to describe the particulars of the support rally. It was that aspect of the event that caused Brad to envision long ago memories that he knew Zack would have remembered without much prompting.                   

After some of the usual milling around time always associated with almost any political event before the organizers gathered themselves for their tasks all the fifty to seventy-five attendees were called to form a healing welcome circle. Then one of the organizers, a Native American woman who had been delegated by the tribes out in the Dakotas to speak for them, passed along the circle to distribute some good spirits incense in the form of smoke with which to insure the well-being of the participants. Then she and a male Native American organizer stepped to the center of the circle after she had put the remnants of the incense vessel on the ground. Then the male began beating lightly on his hand-held drum increasing the tempo as he went along. All of a sudden he started chanting the ah, ah, ah, oh, oh, sounding chant that made Brad flash back to the early 1970s out in Joshua Tree. The female organizer began to chant as well and both did so for several minutes. Brad knew he would have to call Zack immediately after the demo to see what his reaction would be.

Zack almost before Brad could finish describing the ceremony blurred out “ghost dance in Bryant’s Canyon” and Brad smiled the knowing smile of the initiate. Before Brad could continue with his version of that long along story Zack started talking about their old friend the late Peter Paul Markin whom everybody had called the “Scribe” in those old high school days after Frankie Riley had christened him with that moniker. Markin had earned the title after faithfully serving as the mouthpiece, flak for Frankie, the leader of the boyos in front of Tonio Pizza Parlor over on Thornton Street in the old hometown. The Scribe had been the guy who had set all the corner boys heading west after they had finished high school and during that uprising of the young associated with the summer of love, 1967 and all the mad dope, rock and roll, sex escapades that followed. He had been the first to head west in that year. Brad and Zack followed later in the late winter of 1968.  

Of course the way to travel in those days for poor boys and the adventuresome was to follow the karma of Jack Kerouac’s On The Road which was mandatory reading for the footloose youth of America, particularly the male portion, and hitchhike out. That is what Brad and Zack did one cold day as they headed for the truck depot behind the Coca-Cola plant near the Charles River entrance to the Mass Turnpike where they expected to start grabbing a ride from some lonesome or talkative long haul truck-driver maybe going to Chicago or some other point west. They got a ride although that first one was only to Cleveland but after a series of shorter rides they wound up in Denver where they met Smiling Jack and Handsome Johnny who would form the foursome who would wind up in Joshua Tree and who would wind up serving as the vessels for the ghost dance which would brand them forever as among the kindred of ancient warriors. 

But that is getting ahead of the story slightly because that Denver stop after meeting Jack and Johnny on Larimer Street one afternoon when they were looking to score some dope and they were passed a huge blunt by Johnny meant they would stay for week in the Humble Pie Commune where Jack and Johnny lived. There they would be introduced to the ancient delights of peyote buttons and other magic mushroom delights. It was there that the newly endowed foursome would decide to go to California by the southern route as fast as they could going through desert country that none of them had ever seen before. After a short stay in Phoenix and a couple of short rides they wound up getting a ride from a Volkswagen van with four or five travelers inside stoned to high heaven (to this day neither Brad nor Zack could be sure of the number in the van when they were picked up right at Needles on the California-Arizona border).  

This crew with the four add-ons decided to stop at Joshua Tree one later afternoon since there was no place to stay cheaply if they went further that day. So they made camp at one of the primitive campsites (then primitive anyway) near a broad and beautiful canyon that had several layers of rock in various colors showing. Needless to say by the time they had gotten to Joshua Tree they were in the language of the day “ripped.” Had also started taking peyotes buttons to chill out with after smoking so much weed. Somebody, maybe Sunshine Mary, the driver of the van’s girlfriend, neither were sure on that detail  forty years later,  started a huge and glowing fire and as the sun went down to the west the shadow of the flames made crazy patterns on the layered canyon walls. The young woman also started to put a big pot on the grill to make a hell-bent soup. 

While the young woman was preparing some vegetables Smiling Jack suddenly got up and started to slowly dance, not a rock and roll dance, but a dance like he had maybe seen the “Indians” do on television when he was a kid. As he danced he began to take off most of his clothes and to slowly writhe in the coming light from the fire. He began an ah,ah, ah,oh,oh chant slowly picking up the tempo as he moved around the circle. A few minutes later Brad who had just eaten another peyote button, as he said later “flipped out,” and began to get up and follow Jack in his circle, kept his clothes on but chimed in with on Jack’s chant. A few minutes later Johnny and Zack followed suit. They did this for at least an hour without stopping, or not stopping much. As that hour approached though Zack, Zack the then college drop-out to “find” himself because he knew no Indian languages began to call on some ancient forebears out in the canyon to give him strength to fight the “white devils,” to avenge the rape of his lands, women and culture. The other three soon joined in grabbing some soil and some water to paint themselves up as warriors. Then just as they were at fever pitch as if on command all the heat of the day, the lack of food, maybe water too, the long exertions and above all those fiery drugs they all collapsed almost simultaneously in a heap in front of the fire.       

Zack would later write that as best as he could understand what had happened that night for one minute he and his brethren knew what it was like to be an avenging angel warrior going back ten thousand years to turn the earth back to mother. And thus these days to support the struggles out in Standing Rock. 

 

*****Remembrances Of Things Past-With Jeff Higgins’ Class Of 1964 In Mind

*****Remembrances Of Things Past-With Jeff Higgins’ Class Of 1964 In Mind

 

 

 

 

 

From The Pen Of Bart Webber

 

There was always something, some damn thing to remind Jeff Higgins, Class of 1964, a fateful year in his life and not just because that was the year that he graduated from North Quincy High School down in outer edge of the Southeastern corner of Massachusetts. He had recently, well, let's call it 2014 because who knows when some iterant reader might read this and because that as will be pointed in a second has significant for why Jeff Higgins that it was one damn thing after another when dealing with that class issue. If you did the math quickly in your head while I was pointing to the significance you would know that year represented the fiftieth anniversary of the his graduation and furthermore had  gone through something of a serious traumatic experience which left him numb every time something came up about that year, some remembrance. If you knew Jeff in 1964, or better in 2014, with his three messy divorces and several affairs from flings to some more serious relationships along with scads of children and grandchildren now from the marriages not the affairs, you would know that it was about a woman, always about a woman, he eternally afflicted as old as he was.

About a woman this time, this eternally afflicted time, named Elizabeth Drury whom he had had a brief puff of air affair with in that same 2014 but which had seemingly vanished in his dust of memory until he went up in the attic to clean up some stuff. (By the way not Liz, which would show a certain informality, a certain good sport and not standing on ceremony or Betty, a nickname which conveyed continued childhood in those days as old as a woman might be, so no way she was not anything but a proper Elizabeth-type, who held maybe Queen Elizabeth I, you know the so-called Virgin Queen, the one who ruled England for a long time and had more lovers than you could shake a stick at but all we knew then was that she was the Virgin Queen, as her model, even in high school.) 

Yeah finally getting rid of most of stuff which had been gathering dust, maybe mold for years, in anticipation of selling his house and moving to a more manageable condo, down-sizing they call it in the real estate trade, and found a faded tattered copy of his class’ remembrance card. You know those time vault cards that card companies like Hallmark, the source of this one, put out so that people, or this case the whole class by some tabulations, can put down favorite films, people, records, who was President, and other momentous events from some important year like a graduation to be looked at in later years and ahhed over. That yellowed sheet brought back not just memories of that faded long ago year but of Elizabeth in the not so faded past. So, yes, it was always some damn thing.      

But maybe we had better take you back to the beginning, back to how 1964 and Elizabeth Drury had been giving one Jeffery Higgins late of North Quincy nothing but pains. Jeff had been for many, many years agnostic about attending class reunions, had early on after graduation decided that he needed to show his back to the whole high school experience which was a flat-out zero once he thought about every indignity and hurt he had suffered for one reason or another, and to the town, a small hick town anyway which needed to be fled to see the big old world. A lot of that teenage angst having to do with his humble beginnings as a son of a “chiseler,” not meant as a nice term, a father who worked in the then depleting now depleted granite quarries when there was work for which the town was then famous and which represented the low-end of North Quincy society. The low-end which others in the town including his fellow classmates in high school who were as socially class conscious as any Mayfair swells made him feel like a nobody and a nothing for no known reason except that he was the son of a chiseler which after all he could not help. (Of course those social exclusions played themselves out under the veil of his not dressing cool, living off the leavings of his older brothers, living off of Bargain Center rejected materials not even cool when purchased, you know, white shirts with stripes when that was not cool, black chinos with cuffs like some farmer, ditto, dinky Thom McAn shoes with buckles for Chrissake, just as his younger brothers lived off his in that tight budget world of the desperate working poor, of his not having money for dates even with fellow bogger’s daughters, and hanging corner dough-less, girl-less corners with fellow odd-ball bogger outcasts). So Jeff had no trouble drifting away from that milieu, had no trouble putting dust on his shoes to get out and head west when the doings out west were drawing every wayward youth to the flame, to the summers of love.

And there things stood in Jeff’s North Quincy consciousness for many years until maybe 2012, 2013 when very conscious that a hallmark 50^th class reunion would be in the works and with more time on his hands as he had cut back on the day to day operation of his small law practice in Cambridge he decided that he would check out the preparations, and perhaps offer his help to organize the event. He had received notification of his class’ fortieth reunion in 2004 (which he had dismissed out of hand only wondering how the reunion committee had gotten his address for while he was not hiding from anything he was also not out there publicly since he did not have clients other than other lawyers whom he wrote motions, briefs, appeals and the like for, until he realized that as a member of the Massachusetts bar he would have that kind of information on his bar profile page) so via the marvels of modern day technology through the Internet he was able to get hold of Donna Marlowe (married name Rossi) who had set up a Facebook page to advertise the event.

That connection led to Jeff drafting himself onto the reunion committee and lead directly to the big bang of pain that he would subsequently feel. Naturally in a world filled with social media and networking those from the class who either knew Donna or the other members of the committee or were Internet savvy joined the class’ Facebook page and then were directed to a class website (as he found out later his generation unlike later ones was on the borderline of entering the “information superhighway” and so not all classmates, those still alive anyway, were savvy that way). On that website set up by tech savvy Donna (she had worked in the computer industry at IBM during her working career) each classmate who joined the site had the ability to put up a personal profile next to their class photograph like many other such sites and that is where Sam saw Elizabeth Drury’s profile and a flood of memories and blushes.            

In high school Jeff had been smitten by Elizabeth, daughter of a couple of school teachers who worked in Marshfield and therefore stationed well above the chiselers of the town. But in things of the heart things like class distinctions, especially in democratically-etched America, are forgotten, maybe not rightly forgotten when the deal goes down but there is enough of façade to throw one off if one gets feeling a certain way,and sometime makes one foolhardy. That had almost happened to Jeff, except his corner boy Jack Callahan put him wise. Jeff and Elizabeth had several classes together senior year and sat across from each other in English class and since both loved literature and were school-recognized as such they had certain interests in common. So they talked, talked in what Jeff thought was very friendly and somewhat flirty manner (or as he thought later after the flame had burned out maybe he just hoped that was the case) and he formed an intention (that is the way he said it the night he related the story to me so forgive the legal claptrap way he said it) to ask her out even if only to Doc’s Drugstore for an after school soda and a listen to the latest platters on Doc’s jukebox which had all the good stuff that kids were dancing to in those days. He figured from there he could work up to a real date. But sometimes the bumps and bruises of the chiseler life left one with a little sense and so before making attempts at such a conquest Jeff consulted with Jack Callahan to see if Elizabeth was “spoken for” (Jeff’s term if you can believe that).

See Jack, a star football player even if a chiseler's son got something of an exemption from the rigid routine of the social structure of the Senior class just by being able to run through defensive lines on any given granite grey autumn afternoon and had excellent “intelligence” on the whole school system’s social network, in other words who was, or was not, spoken for. (By the way that “grapevine” any high school grapevine, maybe middle school too would put the poor technicians at the CIA and the spooks at NSA to shame with the accuracy of the information. It had to be that resourceful otherwise fists would fly.) The word on Elizabeth, forget it, off-limits, an “ice queen.” So Jeff saved himself plenty of anguish and he moved on with his small little high school life.

Seeing Elizabeth's name and profile though that many years later made him curious, made him wonder what had happened to her and since he was now “single” he decided he would write her a private e-mail to her profile page something which the website was set up to perform and which the reunion committee was recommending alumnus to do. That “single” a condition that he now considered the best course after three shifts of alimony, child support and college tuitions made him realize that it was infinitely cheaper to just live with a woman and be done with it. Jeff wrote a short message asking whether she remembered him and she replied that she very well did remember him and their “great” (her term) conversations about Thomas Hardy, Ernest Hemingway and Edith Wharton. That short message and reply “sparked” something and they began a flurry of e-mails giving outlines of their subsequent history, including the still important one to Jeff whether she was “spoken for.” She was not having had two divorces although no kids in her career as a professor at the State University.

Somehow these messages led Jeff to tell her about his talk with Jack Callahan. And she laughed not at the “intelligence” which was correct but not for the reasons that Jack gave (her father was an abusive “asshole,” her term for her standoffishness and reputation as an “ice queen”). She laughed because despite her being flirty, at least that was what she thought she was attempting to do because she certainly was interested when they would talk Jeff had never asked her out and then one day just stopped talking to her for no known reason. Damn.                    

They say, or at least Thomas Wolfe did in the title of one of his novels-you can’t go home again but neither Jeff nor Elizabeth after that last exchange of e-mails about the fateful missing chance back in senior year would heed the message. They decided to meet in Cambridge one night to see if that unspoken truth had any substance. They did meet, got along great, had many stories to exchange and it turned out many of the same interests (except golf a sport which relaxed Jeff when he was all wound up but which Elizabeth’s second husband had tried to teach her to no avail). And so their little affair started, started with great big bursts of flames but wound up after a few months smoldering out and being blown away like so much dust in the wind once Elizabeth started talking about marriage. Jeff was willing to listen to living together but his own strange marital orbit had made him very strongly again any more marriages. So this pair could not go home again, not at all, and after some acrimonious moments they parted.           

Jeff knew that was the best course, knew he had to break it off but it still hurt enough that any reference to 1964 made him sad. As he took a look at the sentiment expressed in that tattered yellowed document he had a moment reprieve as he ahh-ed over the information presented. Had he really forgotten that there was not Vice-Presidential succession then when Lyndon Johnson became President after the assassination of home state Irish Jack Kennedy. That My Fair Lady was popular then as now. That the Beatles had appeared on Ed Sullivan’s Show and done a film, that Chapel of Love had been a hit that year as well. That 1964 was the year the Mustang that he would have died for came out into the world. That gas was only about thirty cent a gallon, and that another Elizabeth, Elizabeth Taylor, married one Richard Burton for the first time (although not the last). And on the note he put the yellowed tattered document in the trash pile. He would remember things past in his own way. 

Stop Continuing To Let The Military Sneak Into The High Schools-Down With JROTC And Military Recruiter Access

 

 

 Frank Jackman comment:

 

One of the great struggles on college campuses during the height of the struggle against the Vietnam War back in the 1960s aside from trying to close down that war outright was the effort to get the various ROTC (Reserve Officer Training Corps, I think that is right way to say it) programs off campus. In a number of important campuses that effort was successful, although there has been back-sliding going on since the Vietnam War ended and like any successful anti-war or progressive action short of changing the way governments we could support do business is subject to constant attention or the bastards will sneak something in the back door.

        

To the extent that reintroduction of ROTC on college campuses has been thwarted, a very good anti-war action indeed which had made it just a smidgen harder to run ram shot over the world, that back door approach has been a two-pronged attack by the military branches to get their quota of recruits for their all-volunteer military services in the high schools. First to make very enticing offers to cash-strapped public school systems in order to introduce ROTC, junior version, particularly but not exclusively, urban high schools (for example almost all public high schools in Boston have some ROTC service branch in their buildings with instructors partially funded by the Defense Department and with union membership right and conditions a situation which should be opposed by teachers’ union members).

 

Secondly, thwarted at the college level for officer corps trainees they have just gone to younger and more impressible youth, since they have gained almost unlimited widespread access to high school student populations for their high pressure salesmen military recruiters to do their nasty work. Not only do the recruiters who are graded on quota system and are under pressure produce X number of recruits or they could wind doing sentry guard duty in Kabul or Bagdad get that access where they have sold many young potential military personnel many false bills of goods but in many spots anti-war veterans and other who would provide a different perspective have been banned or otherwise harassed in their efforts.  

 

Thus the tasks of the day-JROTC out of the high schools-military recruiters out as well! Let anti-war ex-soldiers, sailors, Marines and airpersons have their say.         

***Our Ladies Of The Mountain- The Music Of Hazel Dickens And Alice Gerrard

Click On Title To Link To YouTube's Film Clip Of Hazel Dickens And Alice Gerrard.

CD Review

Hazel And Alice, Hazel Dickens And Alice Gerrard, Rounder , 1991

Recently I have been "running the table" on the mountain music genre. From the pioneer work of the venerable Carter Family through to Ralph Stanley and on to the `revival' brought forth in the early part of this decade by such movies as "Brother, Where Art Thou?" and "Songcatcher" I have paid more than passing tribute to this quintessential American musical form, complete with fiddle, mandolin and lonely Saturday nights out in the hills and hollows of Appalachia and other rural environs. I have, thus, pretty much exhausted the milieu, right? Wrong. No homage to the modern mountain music scene can be complete with out paying tribute to the work of singer/songwriter Hazel Dickens (and at times musical companion Alice Gerrard, among others).

There was time when, if one was given a choice, the name Hazel Dickens would be the first to come up when naming the most well known voice of the modern mountain music tradition. Her voice spoke of the hardships of the rural life, the trials and tribulations of trying to eke out an existence on some hard scrabble rocky farmland or, more likely, in the coals mines or textiles factories that dominated that landscape for much of the second half of the 20th century. That was the pure, almost primordial voice that spoke of the sorrows of hill life, but also the joys of coming to terms with a very personal (and, apparently) angry god by way of singing away those working women blues, and you can add in a few tunes for those hard-bitten farmers and coals miners as well.

So, needless to say, this little CD is filled with original work and covers on just those subjects mentioned above. From a cover of Utah Phillip's "Rolling Hills Of West Virginia" to the Carter Family's "Hello Stranger' and Sweetest Gift" this is what mountain music is like at the top. Listen and see if you agree.

*****Channeling The Grateful Dead Minus…

*****Channeling The Grateful Dead Minus…

 

From The Pen Of Sam Lowell

No I was never a “Dead Head,” never would have accepted that designation in any case if somebody tried to lay that moniker on me, tried to tie me down with that crowd who lived and breathed (still do) for every tune the Grateful Dead ever produced. In the old days, the days of the 1960s mad dash to seek a newer world that got trashed about seven million ways before the deal went down and “the authorities,” as my mother used to say when speaking of the ruling class or its agents, pulled the hammer down and soured a whole generation, no, make that three generations now, working on a fourth recently born, since they are still furiously trying to keep us in lock-down mode, I went out in San Francisco by the moniker Prince of Love. So it wasn’t about the moniker, wasn’t about being type-cast, just wasn’t into the group, although half, more than half of whatever group I was travelling with at any particular time would have Dead-Heads and Dead music coming out the sound system to be heard in Afghanistan or some such place, personal musical preference is all. 

By the way that "Prince Of Love" moniker was strictly among the brethren, those who were, literally, my mates on the yellow brick road converted school bus, Captain Crunch's bus purchased according to rumor never confirmed by me or admitted to by the Captain for obvious reasons, obvious legal reasons, by money made in a big dope deal, a marijuana/hash deal with some guys south of the border. Hell maybe I shouldn't be saying anything about the source now because who knows who is listening and looking and who knows if there isn't some infinite statute of no limitations on such transactions although I heard somewhere that murder was the only crime tagged with that designation. That old yellow brick road school bus converted into an itinerant home  for wandering waywards and seekers  was a mode of transportation which while not ubiquitous on the California roads, that distinction would go to Volkswagen mini-buses, they were not an infrequent sight and after a while were not remarked on by anybody but tourists averting their eyes and the eyes of their children aged five and up,and cops, the cops usually looking  for that fatal violation, you know, the rear license plate light out, a sagging tire, too many people on the bus which allowed them to haul the beast to the side of the road and give some each dweller some hassle, some hassle man.( That "on the bus," our version of "on the bus" being an expression stolen from Ken Kesey and his Merry Pranksters, our blessed mothers and fathers who had come on the road a few year before us to signify "cool," to signify that one had made the leap from square-dom, to signify until one "got off the bus," that the iterant life was worth pursuing for a while anyway until the dope, the road itself, or about six thousand other reasons to go home, or go stationary for a while.

A group of us sometimes sticking together for months like the Be-Bop Kid, Peter Markin, my closest friend since he hailed from North Adamsville about twenty miles north of my hometown of Carver, Tiny Slim Tim as you might suspect a giant whose real name was Dexter something and Butterfly Swirl (Catherine Clark) from down in Carlsbad who was “slumming” from the perfect wave surfer crowd she hung with in high school to see what the next best thing was in the frenetic California night until she she decided to "get off the bus" and go back to her perfect yellow-haired pruned surfer boy and who every guy on the bus took a shot at, including Be-Bop, and me stuck together longest. (Markin as it turned would stay out on the road for years after the rest of us "got off" the road since psychologically he had much more invested that most of the rest of us in seeing what he called the "new breeze coming through the land" before he ended up badly down in Mexico, all sister crazy, over a busted drug deal he was trying to put together with the cartel boys who were not pleased).

Others, Mustang Sally (you can figure that one out if you know the song by the same name which went over as a wild rock hit when Mustangs, the cars, became the "boss" vehicle replacing the '57 Chevy in the imaginations of the generation of '68), Reefer Jones (ditto on the figuring out the "reefer" part just throw yourselves back to any urban college dorm, student ghetto apartment, rock concert and high school boys’ or girls’ lav when it filtered down to the teenagers after say 1965, 66 and sniff the air for a second-hand high and you will be on the right track), Guy Fawkes (after the high holy Catholic Church English plotter against the Protestant King James I who has had a resurgence lately between the NSA and the young libertarians, at least for wearing anonymous masks), Digger Stewart (after the 17^th century English communists led by Gerrard Winstanley up on Saint George’s Hill for a while anyway, a movement before its time which unfortunately depended on the good graces of Lord Fairfax who soon withheld his favor and the whole affair when tumbling down but communists even today I notice still pay homage to those efforts and there is even an appropriate modern folk song The World Turned Upside Down commemorating that struggle) stayed for shorter periods.

I called the Captain Crunch Express home for a couple of years as we went up and down the coast looking for the heart of Saturday night, looking for the great blue-pink American West night as the Be-Bop Kid described it and everybody kind of bought into that idea, hell, maybe just looking to turn the world upside down like those Diggers up on Saint George Hill just looking to be left along to wander although none of us at the time either wanted to work the land somewhere almost all being strictly urban dwellers or find some old broken down house and convert it into a wayward-driven commune, and see if that life was any better than the gruel that was on tap for us by "straight" society, the gruel force-fed to us for no known reason.

The “Express” named after the guy, Captain Crunch (real name Slade Stokes, Haverford College Class of 1958), an older guy of indeterminate means (nice way to put that dope-injected rumor, right) who actually knew Ken Kesey and the Merry Pranksters, knew everybody who was anybody in the West Coast alternative cultural scene (for example could get “boss” tickets for 20 of us to the Fillmore to see the Jefferson Airplane when the Be-Bop Kid “married Butterfly Swirl, before she tired of the road, and after she tired of me, but that is a long story for another time), who bought and rigged the bus complete with outrageous high end sound system, or wink, wink,  got it in some drug trade barter deal, and was some kind of father we never knew a la Jack Kerouac-Neal Cassady/drug lord/ philosopher king to us.

No, as well, I never went to one of the Dead’s sold-out stoned out concerts at the Fillmore (which the Captain also could get tickets for since he knew the Dead drummer whose name I forget and who I think passed away a few years ago), and something of a ceremonial rite of passage for those who did consider themselves “Dead Heads” and insisted that each and every time out they eat so much acid (LSD, blotter, and so on not battery acid or some such thing), smoke so many reefers (for the clueless see reference above to Reefer Jones, student ghettos, dorms  and the like about 1965 and after), swallow some many bennies (speed my drug of choice then and later in law school where I used them just to get through the damn silly case studies we were required to know at the cost of being berated by some professor who had shark’s teeth and was not afraid to use them or leave incriminating slashes) just like the very first time they heard the Dead in order to get that same guitar rush that drove them to eternal fan-dom.

And taking something from sports figures and their superstitions like the baseball players who eat exactly the same thing every day they on some kind of streak, a positive streak, who wear the same outfit, the same faded denim, throng sandals, flowered shirt, male, granny dress, sandals, flowers in hair, female, each time to be washed clean by the Dead magic. Of course those who never gave up the tradition had pretty threadbare outfits something just south of tramp/bum/hobo before Jerry went over the top, went to see the “fixer” man to get well one more time, one time too many. (Jerry should have read Nelson Algren’s The Man With The Golden Arm to know you can never mess with the fixer man, never trust him either especially if he is a junkie too, can never get washed clean no matter what they say).The fixer man no friend as the lyrics to The Pusher Man by Steppenwolf make perfectly clear, goddam. So like I say despite the voodoo macabre stuff I have any number of friends who were/are ardent fans and they seem to be, well, normal, normal except in those flashback moments where they see “colors, man, colors,”  speak of having “far out” experiences when they would/will get ready for a Dead concert.

Remind me to tell you sometime about a friend of mine, a stone-cold Dead Head, from back in Carver, my growing up hometown about thirty miles south of Boston, who to give you an idea of the tenor of the times back then went from a foul-mouthed corner boy looking to do a nickel or dime in some state pen for armed robbery, or at least straight up robbery although if you are going to make a career of that you should probably be armed against the crazies out there, if the ‘60s hadn’t come along, actually using that moniker "foul-mouth" in high school, he said it turned the girls on, and maybe it did, to “Far-Out Phil” when he came West to join us. So even the best of them would succumb to the western winds and the ghost dance night until the wheels kind of fall off ….for a while.  

But here is my take on the Dead just to keep things in perspective, just to keep things right. I, after a couple of years on the road out there, and maybe not directly in the inner circle of the hippie/drug/literary scene but close enough to get tangled up in the new dispensation I liked to look at the connections, the West Coast connections, where a lot of the energy of the 1960s got its start or if started elsewhere got magnified there. Liked to draw the lines, if you will, from the wild boy alienated, there is no other word that says it so well, bikers over in Oakland and the edges of other working-class towns, mostly white, mostly with some kind of Okie/Arkie background roaring up the streets of Squaresville in search of the village daughters and putting the fear in the average citizen who thought Attila the Hun’s kin had descended, but remember that alienated part that is the hook-in to all the other stuff. Hot rod after midnight “chicken run” runners out in the valleys, alienated too but with a little dough and some swag and a hell-bend desire to go fast, go very fast, if for no other reason than to break out of  valley ennui (although they would punch somebody out, fag bait somebody if they ever used such a word in their presence- if they knew what it meant) and surfer boys, coast boys and with a little more laid back approach in search of the perfect wave (read: Nirvana), maybe not quite so alienated because of that golden tan blonde dish sitting on the beach waiting to see if Sir Galahad finds the holy grail, golden tan blonde dishes like Butterfly Swirl who was a fox even when she wore a granny dress, to the “beat” guys Kerouac, Cassady, Ginsberg and friends running across America just to keep running, writing up a storm, wenching, whoring , pimping, white blue-eyed hipsters “speaking” be-bop to a jaded world, to sainted Ken Kesey and the Merry Pranksters (and our Captain Crunch, leader of our own merry prankster psychedelic bus), the Hell’s Angels (bad dudes, bad dudes, no question), Fillmore with strobe light beams creating dreams, et. al and you have the skeleton for what went on then, right or wrong. Wasn’t that a time, yes, Lord, wasn’t that a time. And the Dead were right in the mix.         

Stop Continuing To Let The Military Sneak Into The High Schools-Down With JROTC And Military Recruiter Access

Stop Continuing To Let The Military Sneak Into The High Schools-Down With JROTC And Military Recruiter Access

 

 Frank Jackman comment:

 

One of the great struggles on college campuses during the height of the struggle against the Vietnam War back in the 1960s aside from trying to close down that war outright was the effort to get the various ROTC (Reserve Officer Training Corps, I think that is right way to say it) programs off campus. In a number of important campuses that effort was successful, although there has been back-sliding going on since the Vietnam War ended and like any successful anti-war or progressive action short of changing the way governments we could support do business is subject to constant attention or the bastards will sneak something in the back door.

        

To the extent that reintroduction of ROTC on college campuses has been thwarted, a very good anti-war action indeed which had made it just a smidgen harder to run ram shot over the world, that back door approach has been a two-pronged attack by the military branches to get their quota of recruits for their all-volunteer military services in the high schools. First to make very enticing offers to cash-strapped public school systems in order to introduce ROTC, junior version, particularly but not exclusively, urban high schools (for example almost all public high schools in Boston have some ROTC service branch in their buildings with instructors partially funded by the Defense Department and with union membership right and conditions a situation which should be opposed by teachers’ union members).

 

Secondly, thwarted at the college level for officer corps trainees they have just gone to younger and more impressible youth, since they have gained almost unlimited widespread access to high school student populations for their high pressure salesmen military recruiters to do their nasty work. Not only do the recruiters who are graded on quota system and are under pressure produce X number of recruits or they could wind doing sentry guard duty in Kabul or Bagdad get that access where they have sold many young potential military personnel many false bills of goods but in many spots anti-war veterans and other who would provide a different perspective have been banned or otherwise harassed in their efforts.  

 

Thus the tasks of the day-JROTC out of the high schools-military recruiters out as well! Let anti-war ex-soldiers, sailors, Marines and airpersons have their say.         

A View From The Left -Committees Of Correspondence For Democracy & Socialism

A View From The Left -Committees Of Correspondence For Democracy & Socialism

Stop Continuing To Let The Military Sneak Into The High Schools-Down With JROTC And Military Recruiter Access

Stop Continuing To Let The Military Sneak Into The High Schools-Down With JROTC And Military Recruiter Access

 

 Frank Jackman comment:

 

One of the great struggles on college campuses during the height of the struggle against the Vietnam War back in the 1960s aside from trying to close down that war outright was the effort to get the various ROTC (Reserve Officer Training Corps, I think that is right way to say it) programs off campus. In a number of important campuses that effort was successful, although there has been back-sliding going on since the Vietnam War ended and like any successful anti-war or progressive action short of changing the way governments we could support do business is subject to constant attention or the bastards will sneak something in the back door.

        

To the extent that reintroduction of ROTC on college campuses has been thwarted, a very good anti-war action indeed which had made it just a smidgen harder to run ram shot over the world, that back door approach has been a two-pronged attack by the military branches to get their quota of recruits for their all-volunteer military services in the high schools. First to make very enticing offers to cash-strapped public school systems in order to introduce ROTC, junior version, particularly but not exclusively, urban high schools (for example almost all public high schools in Boston have some ROTC service branch in their buildings with instructors partially funded by the Defense Department and with union membership right and conditions a situation which should be opposed by teachers’ union members).

 

Secondly, thwarted at the college level for officer corps trainees they have just gone to younger and more impressible youth, since they have gained almost unlimited widespread access to high school student populations for their high pressure salesmen military recruiters to do their nasty work. Not only do the recruiters who are graded on quota system and are under pressure produce X number of recruits or they could wind doing sentry guard duty in Kabul or Bagdad get that access where they have sold many young potential military personnel many false bills of goods but in many spots anti-war veterans and other who would provide a different perspective have been banned or otherwise harassed in their efforts.  

 

Thus the tasks of the day-JROTC out of the high schools-military recruiters out as well! Let anti-war ex-soldiers, sailors, Marines and airpersons have their say.         

The Struggle Continues...Supporter The Military Resisters-Support G.I. Voice

The Struggle Continues...Supporter The Military Resisters-Support G.I. Voice    

 

By Frank Jackman

The late Peter Paul Markin had gotten “religion” on the questions of war and peace the hard way. Had before that baptism accepted half-knowingly (his term) against his better judgment induction into the Army when his “friends and neighbors” at his local draft board in North Adamsville called him up for military service back in hard-shell hell-hole Vietnam War days when the country was coming asunder, was bleeding from all pores around 1968. Markin had had some qualms about going into the service not only because the reasoning given by the government and its civilian hangers-on for the tremendous waste of human and material resources had long seemed preposterous but because he had an abstract idea that war was bad, bad for individuals, bad for countries, bad for civilization in the late 20^th century. Was a half-assed pacifist if he had though deeply about the question, which he had not.

But everything in his blessed forsaken scatter-shot life pushed and pushed hard against his joining the ranks of the draft resisters at the Boston sanctuary for that cohort, the Arlington Street Church, whom he would hear about and see every day then as he passed on his truck route which allowed him to pay his way through college. Markin had assumed that since he was not a Quaker, Shaker, Mennonite, Brethren of the Common Life adherent but rather a bloody high-nosed Roman Catholic with their slimy “just war” theory that seemed to justify every American war courtesy of their leading American Cardinal, France Spellman, that he could not qualify for conscientious objector status on that basis. And at the time that he entered the Army that was probably true even if he had attempted to do so. Later, as happened with his friend, Jack Callahan, he could at least made the case based on the common Catholic upbringing.  Right then though he was not a total objector to war but only of what he saw in front of him, the unjustness of the Vietnam War.

That was not the least of his situation though. That half-knowingly mentioned above had been overridden by his whole college Joe lifestyle where he was more interested in sex, drink, and rock and roll (the drugs would not come until later), more interested in bedding women than thinking through what he half-knew would be his fate once he graduated from college as the war slowly dragged on and his number was coming up. Moreover there was not one damn thing in his background that would have given pause about his future course. A son of the working-class, really even lower than that the working poor a notch below, there was nobody if he had bothered to seek some support for resistance who would have done so. Certainly not his quiet but proud ex-World War II Marine father, not his mother whose brother was a rising career Army senior NCO, not his older brothers who had signed up as a way to get out of hell-hole North Adamsville, and certainly not his friends from high school half of whom had enlisted and a couple from his street who had been killed in action over there. So no way was an Acre boy with the years of Acre mentality cast like iron in his head about servicing if called going to tip the cart that way toward straight out resistance.         

Maybe he should have, at least according to guys he met in college like Brad Fox and Fritz Taylor, or guys who he met on the hitchhike road going west like Josh Breslin and Captain Crunch (his moniker not real name which Josh could not remember). The way they heard the story from Markin after he got out of the Army, after he had done his hell-hole thirteen months in Vietnam as an infantryman, twice wounded, and after he had come back to the “real” world was that on about the third day in basis training down in Fort Jackson in South Carolina he knew that he had made a mistake by accepting induction. But maybe there was some fate-driven reason, maybe as he received training as an infantryman and he and a group of other trainees talked about but did not refuse to take machine-gun training, maybe once he received orders for Vietnam and maybe once he got “in-country” he sensed that something had gone wrong in his short, sweet life but he never attempted to get any help, put in any applications, sought any relief from what was to finally crack him. That, despite tons of barracks anti-war blather on his part from Fort Jackson to Danang.     

Here’s the reason though why the late Peter Paul Markin’s story accompanies this information about G.I. rights even for those who nowadays enter the military voluntarily, as voluntarily as any such decision can be without direct governmental coercion. Markin, and this part is from Josh Breslin the guy he was closest to toward the end, the guy who had last seen him in the States before that fateful trip to Mexico, to Sonora when it all fell apart one day, had a very difficult time coming back to what all the returnees called the “real” world after Vietnam service. Had drifted to drug, sex and rock and roll out on the West Coast where Josh had first met him in San Francisco until he tired of that, had started to have some bad nights.

Despite the bad nights though he did have a real talent for writing, for journalism. Got caught up in writing a series about what would be later called the “brothers under the bridge” about guys like him down in Southern California who could not adjust to the real world after ‘Nam and had tried to keep body and soul together by banding together in the arroyos, along the railroad tracks and under the bridges and creating what would today be called a “safe space.”

Markin’s demons though were never far from the surface. Got worse when he sensed that the great wash that had come over the land during the counter-cultural 1960s that he had just caught the tail-end had run its course, had hit ebb tide. Then in the mid-1970s to relieve whatever inner pains were disturbing him he immersed himself in the cocaine culture that was just rearing its head in the States. That addiction would lead him into the drug trade, would eventually lead him as if by the fateful numbers to sunny Mexico, to lovely Sonora way where he met his end. Josh never found out all the details about Markin’s end although a few friends had raised money to send a detective down to investigate. Apparently Markin got mixed up with some local bad boys in the drug trade. Tried to cut corners, or cut into their market. One day he was found in a dusty back street with two slugs in his head. He lies down there in some unknown potter’s field mourned, moaned and missed until this very day.  

Oh what might have been if he had sought out help in attempting to work out the better angels of his nature before all hell broke loose around his too futile head.