Stop The Damn Wars- Stop The Damn American And Allied Bombings In Syria And Iraq

Stop The Damn Wars- Stop The Damn American And Allied  Bombings In Syria And Iraq

Stop The Damn American Killer Drone Attacks Everywhere- Stop The Saudi Bombing Decimation Of Yemen-Stop The American Military Aid To Israel- Hell, Just Stop The Madness In The Middle East  

 

Late one night in 2014 Ralph Morris and Sam Eaton had been sitting at a bar in Boston, Jack Higgin’s Grille, down a few streets from the financial district toward Quincy Market talking about various experiences, political experiences in their lives as they were wont to do these days since they were both mostly retired. Ralph having turned over the day to day operation of his specialty electronics shop in Troy, New York to his youngest son as he in his turn had taken over from his father Ralph, Sr. when he had retired in 1991 (the eldest son, Ralph III, had opted for a career as a software engineer for General Electric still a force in the local economy although not nearly as powerful as when Ralph was young and it had been the largest private employer in the Tri-City area) and Sam had sold off his small print shop business in Carver down about thirty miles south of Boston to a large copying company when he had finally seen a few years before the writing on the wall that the day of the small specialty print shop specializing in silk-screening and other odd job methods of reproduction was done for in the computerized color world.

So they had time for remembrances back to the days in the early 1970s when they had first met and had caught the tail-end of the big splash 1960s political and social explosion that stirred significant elements of their generation, “the generation of ’68” so-called by Sam’s friend from New York City Fritz Jasper although neither of them had been involved in any of the cataclysmic events that had occurred in America (and the world) that year. Sam had that year fitfully been trying to start his own small printing business after working for a few years for Mr. Snyder the premier printer in town and he was knee-deep in trying to mop up on the silk-screen craze for posters and tee shirts and had even hired his old friend from high school Jack Callahan who had gone to the Massachusetts School of Art as his chief silk-screen designer, and later when he moved off the dime politically his acting manager as well. Ralph’s excuse was simpler, simplicity itself for he was knee-deep in the big muddy in the Central Highlands of Vietnam trying to keep body and soul together against that damn Charlie who wouldn’t take no for an answer.

Occasionally over the years Ralph would come to Boston on trips at Sam’s invitation and they almost always would go have a few at Jack Higgin’s during his stay talking mainly family matters before Ralph would head back to Troy and his family but more frequently of late they would go back over the ground of their youth, would go over more that ground more than one time to see if something they could have done, or something they did not do, would have made a difference when the “counter-revolution,” when the conservative push-back reared its head, when the cultural wars began in earnest with the ebbing of that big good night 1960s explosion. Sam would return the favor by going out to Albany, or more frequently to Saratoga Springs where he, they could see who from the old days, Utah Phillips before he passed away, Rosalie Sorrels before she left the road, Ronnie Gilbert and Pete Seeger before they passed but you get the picture, the old folk minute of the early 1960s that Sam had been very interested in when he started to hang around Cambridge later in that decade, were still alive enough to be playing at the famous coffeehouse still going from the 1960s, the Café Lena, although minus founder Lena for quite a while now. Sam had never lost the bug, never lost that longing for the lost folk minute that in his mind connected in with him hanging around the Hayes-Bickford in Harvard Square on lonesome weekends nights seeing what was to be seen. Sam had dragged Ralph, who despite living on about less than an hour away had never heard of the Café Lena since he had been tuned to the AM stations playing the awful stuff that got air time after the classic period of rock went into decline and before rock became acid-tinged, along with him and he had developed a pretty fair appreciation for the music as well.         

The conversation that night in 2014 got going after the usual few whiskey and sodas used to fortify them for the night talkfest had begun to take effect had been pushed in the direction of what ever happened to that socialist vision that had driven some of their early radical political work together (in the old days both of them in these midnight gabfest would have fortified themselves with in succession grass, cocaine, speed and watch the sun come up and still be talking. These days about midnight would be the end point, maybe earlier.). The specific reason for that question coming up that night had been that Sam had asked Ralph a few weeks before to write up a little remembrance of when he had first heard the socialist-anarchist-communist-radical labor militant   international working class anthem, the Internationale, for Fritz Jasper’s blog, American Protest Music.

Sam had noted that Ralph had with a certain sorrow stated that he no longer had occasion to sing the song. Moreover one of the reasons for that absence was that  despite his and Sam’s continued “good old cause” left-wing political activism socialism as a solution to humankind’s impasses was deeply out of favor (that activism as Ralph mentioned to Sam on more than one occasion these days considerably shortened from the old frenzied 24/7 desperate struggles around trying unsuccessfully end the Vietnam War from the American side by getting the government to stop the damn thing although the Vietnamese liberation forces in the end and at great cost had had no trouble doing so).

People, intellectuals and working stiffs alike, no longer for the most part had that socialist vision goal that had driven several generations, or the best parts of those generations, since the mid-19^th century to put their efforts into, did not have that goal on their radar, didn’t see a way out of the malaise through that route. Had moreover backed off considerably from that prospective since the demise of the Soviet Union and its satellites in the early 1990s if not before despite the obvious failure of capitalism to any longer put a dent in the vast inequalities and injustices, their suffered inequalities and injustices, in the world. Sam had had to agree to that sad statement, had had to agree that they, in effect, too had abandoned that goal in their own lives for all practical purposes even though they had been driven by that vision for a while once they got “religion” in the old days in the early 1970s, once they saw that the anti-war struggle that animated their first efforts was not going to get the war-makers to stop making war.

Maybe it was the booze, maybe it was growing older and more reflective, maybe it was that Ralph’s comments had stirred up some sense of guilt for losing the hard edge of their youthful dreams but that night Sam wanted to press the issue of what that socialist prospective meant, what they thought it was all about (both agreed in passing, almost as an afterthought that what had happened, what passed for socialism in the Soviet Union and elsewhere was NOT what they were dreaming of although they gave third world liberation struggles against imperialism like in Vietnam dependent on Soviet aid plenty of wiggle room to make mistakes and still retain their support).       

Both men during the course of their conversation commented on the fact that no way, no way in hell, if it had not been for the explosive events of the 1960s, of the war and later a bunch of social issue questions, mainly third world liberation struggles internationally and the black liberation question at home they would not even be having the conversation they were having (both also chuckling a little at using the old time terms, especially the use of “struggle” and “question,” for example the  black, gay, woman question since lately they had noticed that younger activists no longer spoke in such terms but used more ephemeral “white privilege,” “patriarchy,”  “gender” terms reflecting the identity politics that have been in fashion for a long time, since the ebb flow of the 1960s). 

No, nothing in the sweet young lives of Samuel Eaton to the Carver cranberry bog capital of world in Carver (then) working-class born (his father a “bogger” himself when they needed extra help) and Ralph Morris, Junior to the Troy General Electric plants-dominated working- class born would have in say 1967, maybe later, projected that almost fifty years later they would be fitfully and regretfully speaking about the their visions of socialism and it demise as a world driving force for social change. 
Ralph and Sam had imbibed all the standard identifiable working-class prejudices against reds, some of those prejudices more widespread among the general population of the times, you know, like the big red scare Cold War “your mommy is a commie, turn her in,” “the Russians are coming get under the desk and hold onto your head,” anybody to the left of Grandpa Ike, maybe even him, communist dupes of Joe Stalin and his progeny who pulled the strings from Moscow and made everybody jumpy; against blacks (Ralph had stood there right next to his father, Ralph, Sr., when he led the physical opposition to blacks moving into the Tappan Street section of town and had nothing, along with his corner boys at Van Patten’s Drugstore, but the “n” word to call black people, sometimes to their faces and Sam’s father was not much better, a southerner from hillbilly country down in Appalachia who had been stationed in Hingham at the end of World War II and stayed, who never could until his dying breathe call blacks anything but the “n” word); against gays and lesbians (Ralph and his boys mercilessly fag and dyke baiting them whenever the guys and he went to Saratoga Springs where those creeps spent their summers doing whatever nasty things they did to each other and Sam likewise down in Provincetown with his boys, he helping, beating up some poor guy in a back alley after one of them had made a fake pass at the guy, Jesus; against uppity woman, servile, domestic child-producing women like their good old mothers and sisters and wanna-bes were okay as were “easy” girls ready to toot their whistles, attitudes which they had only gotten beaten out of them when they ran into their respective future wives who had both been influenced by the women’s liberation movement although truth to tell they were not especially political, but rather artistic.  Native Americans didn’t even rate a nod since they were not on the radar, were written off in any case as fodder for cowboys and soldiers in blue. But mainly they had been red, white and blue American patriotic guys who really did have ice picks in their eyes for anybody who thought they would like to tread on old Uncle Sam (who had been “invented” around Ralph’s hometown way).      

See Ralph, Sam too for that matter, had joined the anti-war movement for personal reasons at first which had to do a lot with ending the war in Vietnam and not a lot about “changing the whole freaking world” (Ralph’s term). Certainly not creeping around the fringes of socialism before the 1960s ebbed and they had to look to the long haul to pursue their political dreams. Ralph’s story was a little bit amazing that way, see, he had served in the military, served in the Army, in Vietnam, had been drafted in early 1967 while he was working in his father’s electrical shop and to avoid being “cannon fodder” as anybody could see what was happening to every “drafted as infantry guy” he had enlisted (three years against the draft’s two) with the expectation of getting something in the electrical field as a job, something useful. But in 1967, 1968 what Uncle needed, desperately needed as General Westmoreland called for more troops, was more “grunts” to flush out Charlie and so Ralph wound up with a unit in the Central Highlands, up in the bush trying to kill every commie he could get his hands on just like the General wanted. He had extended his tour to eighteen months to get out a little early from his enlistment not so much that he was gung-ho but because he had become fed up with what the war had done to him, what he had had to do to survive, what his buddies had had to do to survive and what the American government had turned them all into, nothing but animals, nothing more, as he told everybody who would listen. When he was discharged in late 1969 he wound up joining the Vietnam Veterans Against the War (VVAW), the main anti-war veterans group at the time. Such a move by Ralph and thousands of other soldiers who had served in ‘Nam a real indication even today of how unpopular that war was when the guys who had fought the damn thing arms in hand, mostly guys then, rose up against the slaughter, taking part in a lot of their actions around Albany and New York City mainly.

Here is the way Ralph told Sam in 1971 about how he came in contact with VVAW while they had plenty of time to talk when they were being detained in RFK Stadium after being arrested in a May Day demonstration. One day in 1970 Ralph was taking a high compression motor to Albany to a customer and had parked the shop truck on Van Dyke Street near Russell Sage College. Coming down the line, silent, silent as the grave he thought later, were a ragtag bunch of guys in mismatched (on purpose he found out later) military uniforms carrying individual signs but with a big banner in front calling for immediate withdrawal from Vietnam and signing the banner with the name of the organization-Vietnam Veterans Against the War (VVAW). That was all, and all that was needed. Nobody on those still patriotic, mostly government worker, streets called them commies or anything like that but you could tell some guys in white collars who never came close to a gun, except maybe to kill animals or something defenseless really wanted to. One veteran as they came nearer to Ralph shouted out for any veterans to join them, to tell the world what they knew first-hand about what was going on in Vietnam. Yeah, that shout-out was all Ralph needed he said, all he needed to join his “band of brothers.”                               

Sam as he recalled how he and Ralph had met in Washington had remembered that Ralph had first noticed that he was wearing a VVAW supporter button and Ralph had asked if he had been in ‘Nam. Sam, a little sheepishly, explained that he had been exempted from military duty since he was the sole support for his mother and four younger sisters after his father had passed away of a massive heart attack in 1965. (He had gone to work in Mister Snyder’s print shop where he had learned enough about the printing business to later open his own shop which he kept afloat somehow during the late 1960s with Jack Callahan’s help and which became his career after he settled down when the 1960s ebbed and people started heading back to “normal.”) He then told Ralph the reason that he had joined the anti-war movement after years of relative indifference since he was not involved in the war effort had been that his closest high school friend, Jeff Mullins, had been blown away in the Central Highlands and that had made him question what was going on. Jeff, like them had been as red, white and blue as any guy, had written him when he was in Vietnam that he thought that the place, the situation that he found himself in was more than he bargained for, and that if he didn’t make it back for Sam to tell people, everybody he could what was really going on. Then with just a few months to go Jeff was blown away near some village that Sam could not spell or pronounce correctly even all these many years later. Jeff had not only been Sam’s best friend but was as straight a guy as you could meet, and had gotten Sam out of more than a few scrapes, a few illegal scrapes that could have got him before some judge. So that was how Sam got “religion,” not through some intellectual or rational argument about the theories of war, just wars or “your country right or wrong wars,” but because his friend had been blown away, blown away for no good reason as far as that went.  

At first Sam had worked with Quakers and other pacifist types because he knew they were in Cambridge where he found himself hanging out more and more trying to connect with the happenings that were splitting his generation to hell and back. They got him doing acts of civil disobedience at draft boards, including the Carver Draft Board on Allan Road the place where Jeff had been drafted from (and which created no little turmoil and threats among the Eaton’s neighbors who were still plenty patriotic at that point, his mother and sisters took some of the fire as well), military bases and recruiting stations to try to get the word out to kids who might get hoodwinked in joining up in the slaughter. As the war dragged on though he started going to Cambridge meetings where more radical elements were trying to figure out actions that might stop the damn war cold and that appealed to him more than the “assuming the government was rational and would listen to reason” protest actions of those “gentile little old ladies in tennis sneakers.”

1971 though, May Day 1971 to be exact is, where these two stories, two very different stories with the same theme joined together. Sam at that point in 1971 was like Ralph just trying to get the war ended, maybe help out the Panthers a little but before May Day had no grandiose ideas about changing the “whole freaking world.” Sam had gone down to Washington with a group of Cambridge radicals and “reds” to do what he could to shut down the war under the slogan-“if the government does not shut down the war, we will shut down the government.” Ralph had come down with a contingent of ex-veterans and supporters from Albany for that same purpose. Sam and Ralph had as a result met on the bizarre football field at RFK Stadium which was the main holding area for the thousands of people arrested that day (and throughout the week)

So May Day was a watershed for both men, both men having before May Day sensed that more drastic action was necessary to “tame the American imperial monster” (Sam’s term picked up from The Real Paper, an alternative newspaper he had picked up at a street newsstand in Cambridge) and had come away from that experience, that disaster, with the understanding that even to end the war would take much more, and many more people, than they had previously expected. Ralph, in particular, had been carried away with the notion that what he and his fellow veterans who were going to try to symbolically close down the Pentagon were doing as veterans would cause the government pause, would make them think twice about any retaliation to guys who had served and seen it all. Ralph got “smart” on that one fast when the National Guard which was defending the Pentagon, or part of it that day, treated them like any Chicago cops at the Democratic Party Convention in 1968, treated them like cops did to any SDS-ers anywhere, and like anybody else who raised their voices against governmental policy in the streets.

Ralph told Sam while in captivity that he still worked in his father’s shop for a while but their relationship was icy (and would be for a long time after that although in 1991 when Ralph, Senior retired Ralph took over the business). He would take part in whatever actions he could around the area (and down in New York City a couple of times when they called for re-enforcements to make a big splash).

Ralph has like he said joined with a group of VVAW-ers and supporters for an action down in Washington, D.C. The idea, which would sound kind of strange today in a different time when there is very little overt anti-war activity against the current crop of endless wars but also shows how desperate they were to end that damn war, was to on May Day shut down the government if it did not shut down the war. Their task, as part of the bigger scheme, since they were to form up as a total veterans and supporters contingent was to symbolically shut down the Pentagon. Wild right, but see the figuring was that they, the government, would not dare to arrest vets and they figured (“they” meaning all those who planned the events and went along with the plan) the government would treat it somewhat like the big civilian action at the Pentagon in 1967 which Norman Mailer won a literary prize writing a book about, Armies of the Night. Silly them. 

They after the fall-out from that event were thus searching for a better way to handle things, a better way to make an impact because those few days of detention in D.C. that they had jointly suffered not only started what would be a lifelong personal friendship but an on-going conversation between them over the next several years about how to bring about the greater social change they sensed was needed before one could even think about stopping wars and stuff like that. (The story in short of how they got out of RFK after a few days was pretty straight forward. Since law enforcement was so strapped that week somebody had noticed and passed the word along that some of the side exits in the stadium were not guarded and so they had just walked out and got out of town fast, very fast, hitchhiking back north to Carver, and Ralph later to Troy). Hence the push by Sam toward the study groups led by “red collectives” that were sprouting up then peopled by others who had the same kind of questions which they would join, unjoin and work with, or not work with over the next few years before both men sensed the tide of the rolling 1960s had ebbed. 

Old time high school thoughts even with the cross-fire hells of burned down Vietnam villages melted into the back of his brain crossed his mind when Ralph thought of Marx, Lenin (he, they, were not familiar with Trotsky except he had “bought it” down in Mexico with an icepick from some assassin), Joe Stalin, Red Square, Moscow and commie dupes. Sam had not been far behind in his own youthful prejudices as he told Ralph one night after a class and they were tossing down a few at Jack’s in Cambridge before heading home to the commune where Sam was staying.

Ralph had gone out of his way to note in that blog entry for Fritz that before he got “religion” on the anti-war and later social justice issues he held as many anti-communist prejudices as anybody else in Troy, New York where he hailed from, not excluding his rabidly right-wing father who never really believed until his dying days in 2005 that the United States had lost the war in Vietnam. Ralph had realized that all the propaganda he had been fed was like the wind and his realization of that had made him  a very angry young man when he got out of the Army in late 1969. He tried to talk to his father about it but Ralph, Senior was hung up in a combination “good war, World War II, his war where America saved international civilization from the Nazis and Nips (his father’s term since he fought in the Pacific with the Marines) and “my country, right or wrong.” All Ralph, Senior really wanted Ralph to do was get back to the shop and help him fill those goddam GE defense contract orders. And he did it, for a while.

Ralph had also expressed his feelings of trepidation when after a lot of things went south on the social justice front with damn little to show for all the arrests, deaths, and social cataclysm he and Sam had gotten into a study group in Cambridge run by a “Red October Collective” which focused on studying “Che” Guevara and the Russian revolutionary Leon Trotsky after an introduction to the Marxist classics. Sam who was living in that commune in Cambridge at the time, the summer of 1972, had invited Ralph to come over from Troy to spent the summer in the study group trying to find out what had gone wrong (and what they had gotten right too, as Sam told him not to forget), why they were spinning their wheels trying to change the world for the better just then and to think about new strategies and tactics for the next big break-out of social activism. At the end of each meeting they would sing the Internationale before the group broke up. At first Ralph had a hard time with the idea of singing a “commie” song (he didn’t put it that way but he might as well have according to Sam) unlike something like John Lennon’s Give Peace A Chance, songs like that. As he, they got immersed in the group Ralph lightened up and would sing along if not with gusto then without a snicker.

That same apprehensive attitude had prevailed when after about three meetings they began to study what the group leader, Jeremy, called classic Marxism, the line from Marx and Engels to Lenin and the Bolsheviks. A couple of the early classes dealt with the American Civil War and its relationship to the class struggle in America, and Marx’s views on what was happening, why it was necessary for all progressives to side with the North and the end of slavery, and why despite his personal flaws and attitudes toward blacks Abraham Lincoln was a figure to admire all of which both men knew little about except the battles and military leaders in American History classes. What caused the most fears and consternation was the need for revolution worked out in practice during the Russian revolutions of 1905 and 1917. They could see that it was necessary in Russia during those times but America in the 1970s was a different question, not to speak of the beating that they had taken for being “uppity” in the streets in Washington, D.C. in 1971 when they didn’t think about revolution (maybe others had such ideas but if so they kept them to themselves) and the state came crashing down on them.    

The biggest problem though was trying to decipher all the various tendencies in the socialist movement. Ralph, maybe Sam more so, though if everybody wanted the same thing, wanted a better and more peaceful system to live under then they should all get together in one organization, or some such form. The split between the Social Democrats and the Communists, later the split between Stalinists and Trotskyists, and still later the split between Stalinists and Maoists had their heads spinning, had then thankful that they did not have to fight those fights out.

All in all though they had the greatest respect for Trotsky, Trotsky the serious smart intellectual with a revolver in his hand. Had maybe a little sympathy for the doomed revolutionary tilling against the windmills and not bitching about it. Maybe feeling a little like that was the rolling the rock up the hill that they would be facing. That admiration of Trotsky did not extend to the twelve million sects, maybe that number is too low, who have endlessly split from a stillborn organization he started when he felt the Communist International had stopped being a revolutionary force, the Fourth International. Sam brought up a Catholic would make Ralph laugh when he compared those disputes to the old time religious disputes back in the Middle Ages about how many angels would fit on the tip of a needle. They, after spending the summer in study decided that for a while they would work with whoever still needed help but that as far as committing to joining an ongoing organization forget it. 

At the beginning in any case, and that might have affected his ultimate decision, some of Ralph’s old habits kind of held him back, you know the anti-red stuff, Cold War enemy stuff, just like at first he had had trouble despite all he knew about calling for victory to the Viet Cong (who in-country they called “Charlie” in derision although after Tet 1968 with much more respect when Charlie came at them and kept coming despite high losses). But Ralph got over it, got in the swing. 

The Marxism did not come easy, the theory part, maybe for Ralph a little more than Sam who had taken junior college night classes to bolster the small print shop he had built from nothing after Mister Snyder moved his operation to Quincy to be nearer his main client, State Street Bank and Trust (although for long periods his old Carver friend, Jack Callahan, managed the place when Sam was off on his campaigns). They got that the working-class, their class, should rule and be done with inequalities of all kinds but the idea of a revolution, or more importantly, a working class party which was on everybody’s mind in those days to lead that revolution seemed, well, utopian. The economic theory behind Marxism, that impossible to read Das Capital and historical materialism as a philosophy were books sealed with seven seals for them both. Nevertheless for a few years, say until 1975, 1976 when the tide really had ebbed for anybody who wanted to see they hung around with the local “reds,” mostly those interested in third world liberation struggles and political prisoner defense work. Those were really the earnest “socialist years” although if you had asked them for a model of what their socialism looked like they probably would have pointed to Cuba which seemed fresher than the stodgy old Soviet Union with their Brezhnev bureaucrats.

After that time while they would periodically read the left press and participate any time somebody, some group needed bodies for a rally, demonstration, some street action they would be there in their respective hometowns that they both eventually filtered back to. Then 2002 came and the endless wars in Afghanistan, Iraq and seemingly a million other places drove them to drop their “armed truce” (Sam’s term picked up by Ralph) with society and return to the streets , return with an almost youthful vengeance. They would see young people at the rallies hocking their little Marxist papers, maybe buy one to read a home but that flame that had caused them to join study groups, to work with Marxist-oriented “red collectives,” to read books that were hard to fathom had passed, had passed just as socialism as a way to end humankind’s impasses had fallen out of favor once the Soviet Union and its satellites had gone up in a puff of smoke.

Then the endless wars came Iraq I (old man Bush’s claim to fame) although too short to get Ralph and Sam off their couches, Serbia, the big flare-ups in the Middle East name your country of the day or week where the bombs, United States bombs no matter the disguise of some voluntary coalition of the “willing.” The thing that galled Ralph though was the attempts to do war “on the cheap” with killer-drones in place of humans and war materials. The gall part coming from the fact that despite the new high-tech battlefield each succeeding President kept asking for “boots on the ground” to put paid to the notion that all the technology in the world would not secure, as he knew from painful experience in the Central Highlands of Vietnam, the ground which needed to be controlled. So the grunts would have to be rolled out and the drones, well, the drones would just keep like all bombs, manned or unmanned, would keep creating that damn collateral damage.    

So the wars drove them back to the streets as “elders” but then things like the Great Recession (really depression except for the rich who did not fallout of high office buildings this time like in 1929) and the quicksilver minute response of the Occupy movement where they spent much time for the short time the movement raised its head publically.

More troubling recently had been the spate of police brutality cases and murders of young black men for being black and alive it seemed. Ralph and Sam had cut their teeth in the movement facing the police and while they were not harassed as a matter of course except when they courted the confrontations they did know that the cops like a lot of people think, a lot of people in the movement too, were nobody’s friends, should be treated like rattlesnakes. Every fiber of their bones told them that from about high school corner boy days. Still how were a couple of old white guys with good hearts going to intersect a movement driven by young mostly black kids who were worried about surviving and who for the most part were not political. They both longed for the days when the Black Panthers could get a hearing from that crowd about self-defense but also about the dirty role of the cops in keeping the ghetto army of occupation in full force.  

Everywhere they went, to each demonstration, rally, vigil, speak-out they would see a new cohort of the young earnest Marxist-types hocking their newspapers and leaflets. Sam thought one time, maybe more than one time, that maybe those earnest kids with their wafer-thin newspapers will study the classics and make more sense out of them than Sam and Ralph could.

 

 

As for Sam and Ralph they would now just keep showing up to support the “good old cause.”              

Here is what Ralph had to say recently on Fritz Jasper's blog about the endless wars of late:

If you look closely, hell, if you just look at the visual, an old “stick-on” button-Stop The Wars meaning this day Stop The F-----g Wars at the top of this post that I have been wearing for years, that accompanies this sketch you will notice that it is ragged with wear, has been through a lot of hard times over the past decade or so but the message still rings true, still needs to be proclaimed like never before. Today in April 2015 I add the now month long American-supported Saudi aerial decimation of Yemen as the latest installment on the war front, no war fronts, that I had initially written about in February 2015 when I argued against the very real likelihood that Obama (okay, okay I will be civil today since he and his ilk hold all the cards, ah, hold all the weapons, and call him President Obama but I do so holding my nose) would get a resolution through Congress to go full-bore on the ISIS front. He, the President, said at the time not including ground troops, or really no additional ground troops since he has snuck a couple of thousand in as “advisers” in Iraq and Syria who are holding his Iraqi and Syrian agents by the hand as they go into battle already but we should be very wary on that sneaky front since it looks like additional ground forces will be necessary as everybody now has a timetable of a decade of so more of off-hand fighting. AND included at the time some kind of stepped-up military engagement in Ukraine which is looking very much more likely than when I posited the idea in February.

As I said then as well this from a “peace” President (an oxymoron in the United States and a few other countries) who has actually won the Nobel Peace Prize if you can believe that by this unconventionally bellicose man. So you can image what the other guys, the Republicans are up to, are ready to go hammer and tong on (beside their bugaboo Obamacare obsession which really is played out).

So, yes, I am a non-partisan, I willingly go after both parties, on the issues of war and peace and have been doing so since I got “religion” after my own service during the Vietnam War, another war that proved nothing, that we were consciously lied to about, and one that almost tore the United States apart including a near mutiny in the Army by about 1969. Prior to that “religious” conversion, I had had harbored the same kind of bellicose thoughts about America’s enemies in the world, including the benighted Vietnamese as the next guy, excepting a quirky thing about abolishing nuclear weapon learned at the knew of my Catholic Worker-influenced grandmother. So I know both sides and know too the vehemence of my anti-war commitment, the kind of vehemence that is the special Provence of the converted.      

Make no mistake I hold, and those I know who I have worked with lately in Veterans For Peace and the umbrella nation organization United National Anti-War Coalition (UNAC), an organization that long ago provided the stick-on button which has seen much wear, hold no truck with ISIS, none for those savages. Hold no truck with all the emerging swarms of religious fanatics from Christian fundamentalist climate nay-sayers to Islamist fundamentalists ready to carry one and all back to the 8^th century (including those advanced jet fighter Saudis who actually think they are running an 8^th century society otherwise) to Zionist irredentists going back to Biblical times for their authority. And you wonder why the world is going to hell in a handbasket.

But that, my friends, is a long way from assuming that the United States, which one way or another has “created” ISIS (and on the other “front” aided the fascist-supported coup in Ukraine which has exploded in its face), should be bombing and threatening ground troops in situations where who knows what the hell is going on. Off the recent track record in the failed state of Iraq, the failed state in Libya, the failed state of Yemen (if it ever really was a state but since everybody of late, every bourgeois academic from Henry Kissinger on down has been yakking about the inviolability of the nation-state since the Treaty of Westphalia in 1648 I will let that argument pass) the nearly failed state in Syria (I am still looking for those “moderate” anti-ISIS forces that the United States is trying to supply in Syria) and the also nearly failed state in Ukraine all of which have the fingerprints of American involvement over them the beginning of wisdom is to oppose further military involvement. Hands Off Syria! No New War In Iraq! Stop The Bombings and Drone Attacks! No Military Aid To Israel! No Military Aid to Ukraine….and that is just for starters.                 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

*From The Edges (Maybe) Of The Class Struggle- A Guest Review Of Michael Moore's "Fahrenheit 9/11"

Click on the title to link to YouTube's film clip of the movie trailer for Michael Moore's "Fahrenheit 9/11".

Markin comment:

Thanks for saving me from having to review this work. While we can all appreciate the work of Michael Moore in tweaking the right wing loonies I would feel much better about his work, his person and his politics if he didn't have that front row seat safely ensconced in the midst of the Democratic Party. Michael- Break with the Democrats! Enough said.

Fahrenheit 9/11

A Marxist Review

by Aman Singh

Reprinted from Workers Vanguard No. 829, 9 July 2004.

Michael Moore's powerful new documentary, Fahrenheit 9/11, offers a rare commodity in this era of stage-directed "reality"—a dose of truth, conveyed in human terms. Its images of mangled Iraqi limbs and mutilated babies are rare glimpses of what happens on the receiving end of America's bombs. Where much of America sees either a faceless "enemy" or faceless beneficiaries of American "liberation," Moore gives voice to human victims, as in the Baghdad woman in agonized rage over the American military's murder of her family, or the family terrorized by U.S. troops on Christmas Eve. A black man in Flint, Michigan, sees images of war-torn Baghdad and remarks, "There's parts of Flint that look like that, and we ain't even been in a war." Wrenching stories like that of Lila Lipscomb, whose son's death in Iraq convinced her of the depravity of the Iraq war, go untold by the mass media.

The film's resonance across the country has been intense. It set the record for the highest-grossing opening weekend in documentary film history. It has caught the attention of Bush's right-wing keepers, and for good reason: Moore's raw talent as a propagandist perhaps best comes through in his portrait of the dim and banally monstrous George W. Bush, who plays golf and vacations while thousands of Iraqi people and hundreds of American troops die at his command. Fearing this, the Republican-beholden Disney corporation refused to distribute the film, which was subsequently given an R rating to deter most teenagers from seeing it. (Moore points out that this prevents those who could soon be drafted from seeing exactly what they might be doing in the armed forces.) A small group of prominent Republicans calling themselves Move America Forward has campaigned to intimidate theaters from showing the film; a parallel group called Citizens United filed a complaint with the Federal Election Commission to ban advertising for it.

But there's a problem. From the point of view of changing the reality that Moore powerfully depicts, Fahrenheit 9/11 is fundamentally defective. It is a sad comment on the state of American leftist political consciousness to witness the spectacle of audiences rightfully agitated by Bush's deadly war, inflamed by the sinister Patriot Act, disgusted by the Democrats' pathetic one-ness with the White House, who then come out of the theater all pumped up and ready to...register voters. But that has indeed been all the rage. And that was exactly Moore's intent: he has stated that "It's my personal aim that Bush is removed from the White House" (New York Times, 24 June), adding that he hoped the film would "inspire people to get up and vote in November" because "We cannot leave this to the Democrats this time to f--k it up and lose" (London Guardian, 17 May). Moore's perspective is one shared by many, particularly those who have been out on the streets demonstrating against the "war on terror," that Kerry and the Democrats are nothing to get excited about, but that they nevertheless deserve support, however critical, because Bush is so damn intolerable. Behind this "anybody but Bush" enthusiasm is a fundamentally liberal—and dangerous—view of American democracy.

Moore's vignette on the chicanery around the 2000 elections is compelling. He casts a spotlight on black oppression in the footage of black Congressional representatives rising in the Senate to protest the disenfranchisement of black voters and the fraudulence of Bush's "victory," only to be ruled out of order by an Al Gore unwilling to fight for his election victory because to do so would highlight capitalist America's disregard for black people and undermine the legitimacy of the imperial presidency. That nothing changed shows exactly why the black Democrats are kept around—to head off outrage and revolt against this racist, capitalist order, particularly among black Americans, whenever it breaks out.

Moore believes that the American people have been betrayed by a small clique of reactionary thieves (the Bush administration and its corporate network) and a few spineless Democrats. In other words, he thinks it's Bush & Co. who have violated a national unity that must be restored based on the sensibilities of the common people. In his words, a Democratic victory brings us a step closer to getting "this country back in the hands of the majority" (New York Times, 24 June). But there is and can be no national unity because this society is divided into social classes with mutually hostile interests. The whole of society is organized to extract profit for the minuscule class of capitalists, who own the factories, banks, transportation, etc., from the labor of those who produce the wealth, the working class.

Moore's worldview explains some of the glaring omissions in the film. For example, his populist outlook leads him to ignore the Bush administration's close ties to the Christian right, to take notice of which would mean acknowledging that Bush really has a popular base. The box office figures of The Passion of the Christ, remember, are real. The neocons come in for personal ridicule, but not for braintrusting the Iraq invasion policy. They are closely aligned with the religious right, particularly in support of Zionist Israel. To mention this fact would get in the way of his Democratic bandwagon-building, as the Democrats are, if anything, more wedded to support of the Zionists than the Republicans. In fact, Moore himself declared in a Los Angeles Times (22 June) interview that "Israel is a democracy."

Where Moore (and lots of other people) see the need to hold your nose and vote Democrat in November, we argue that a vote to the Democrats is a vote in favor of chaining the working masses to their oppressors and that the need is to fight to lay the basis for a conscious class break from the Democrats in the direction of political independence for the workers. The hoopla surrounding Fahrenheit 9/11 and its "anybody but Bush" popularity is a perfect illustration of why the Russian revolutionary Lenin argued in his work State and Revolution that "a democratic republic is the best possible political shell for capitalism." As he put it, "To decide once every few years which member of the ruling class is to repress and crush the people through parliament—this is the real essence of bourgeois parliamentarism, not only in parliamentary-constitutional monarchies, but also in the most democratic republics."

Think about it. Through the last few years a growing number of activists have participated in struggle against the capitalist system's madness. But then bring up the question of elections. All of a sudden, many of those who had become increasingly open to getting rid of the capitalist system as a whole now get all emotional about how much we need to fire the capitalist oppressor Bush, even if it means supporting the capitalist oppressor Kerry. Add in a few left-sounding voices to the chorus (like Moore's) and you end up with a pretty solid array of forces working to convince everyone that there is a real alternative within the capitalist framework.

In discussing some of these ideas with audiences following showings of Fahrenheit 9/11, we occasionally encountered something like the following argument: "There's not a huge difference between the Democrats and Republicans, but things would have been better if Gore were president." From Moore's film you'd think that no American capitalist did anything about Iraq until George W. Bush met September 11. Not nearly true. While a Gore administration might not have invaded Iraq and established a colonial occupation—an optional aggression from the standpoint of the ruling class—he likely would have "merely" continued the Democratic Clinton Iraq policy, a regime of sanctions punctuated regularly by bombings that completely ravaged Iraq and killed hundreds of thousands more Iraqis than Bush's war. All this was accomplished under a humanitarian guise (along with his adventures in Somalia, Haiti and Serbia) and with minimal protest.

So why do the capitalists wage all these wars? As much as Moore brilliantly evokes the hypocrisies of the Bush administration's war propaganda, his explanation of the underlying motives is shallow. In line with the latest in anti-globalization ideology he offers as an explanation the incestuous web linking the Saudi royal family to the Bush family, who are in turn in bed with Cheney and a handful of similar rich white corporate profiteers. But it's ridiculous to think that the personal profit interests of a handful alone motivated either the Afghanistan or Iraq wars.

The government represents the executive committee of the ruling capitalist class, which means more than obtaining tax breaks for a bunch of robber barons. The White House and Congress must defend the strategic interests that serve the capitalist social system. So while you might see capitalist politicians bickering over tactics ("We need the UN!"—Democrats; "Screw those pansies!"—Bush & Co.), there is mutual commitment that, with the Soviet Union gone, U.S. imperialism must use its overwhelming military might to expand and solidify its grip on world resources and markets in the interest of raw profit for U.S. capitalists at the expense of their European and Japanese rivals. Controlling the world's oil faucet helps in doing this. So does dictating to your imperialist competitors what wars (or trade agreements, spheres of influence, etc.) will take place and what role they'll have in the world arena. International capitalist competition drives the ruling class of each dominant industrialized country to expand and extend its profit-making reach. In other words, imperialism is not a policy that a particular government can take or leave, but nothing other than modern capitalism itself.

If an American ruler launches a war effort proclaiming that, for example, it will "make the world safe for democracy" or "liberate the oppressed Kosovars," then 1) he is lying and 2) these lies, necessary to get working people to fight and die for the profits of their own exploiters, are not simply the product of individual moral depravity (as Moore portrays it with Bush) but are a result of the way capitalists and their representatives see their class interests, which they must pass off as the national interest.

At the end of Fahrenheit 9/11, Moore says of U.S. troops: "They offer to give up their lives so that we can be free. It is remarkable their gift to us. And all they ask for in return is that we never send them into harm's way unless it's absolutely necessary." And then, referring to Bush's lies about Iraq, Moore intones of the troops, "Will they ever trust us again?" Hmmm. Have American presidents lied for war before? Well, if history is good for anything, it's to answer questions like this.

•The Spanish-American War: The sinking of the American battleship USS Maine in 1898 was blamed on Spain, and "Remember the Maine" became the war cry for America's first imperialist war to defeat Spain and seize its colonies in Cuba and the Philippines. It is now well established that the explosion that sank the ship was caused by faulty construction design.

•World War I: Democrat Wilson justified U.S. intervention vowing that "the world must be made safe for democracy." In fact, the war, which saw unprecedented bloodletting on all sides, served only to redivide the world among the capitalist powers, with up-and-coming U.S. imperialism coming out on top.

•World War II: This supposed "war against fascism" was, except for the Soviet Union, in reality another war to redivide the world, this time touched off by Germany's drive to reverse the results of its defeat in the First World War and Japan's competition with the U.S. over who would dominate the Pacific and East Asia. For over a year prior to Pearl Harbor, Roosevelt sought to provoke a Japanese attack to justify an American declaration of war. He got it.

•Vietnam: The Democratic Johnson administration fabricated stories of an unprovoked attack on an American ship in the Gulf of Tonkin to get Congress to pass an effective declaration of war, enabling a massive escalation of the U.S.'s dirty colonial war against the Vietnamese workers and peasants.

In fact, most of American imperialism's wars were launched under Democratic administrations (in addition to the above, the Democrat Truman initiated the Korean War under United Nations auspices, and Democrat Clinton directed General Wesley Clark, whom Moore supported during the primaries, to bomb much of the life out of Serbia). So, why have the Democrats led most of America's wars? Fahrenheit 9/11 eloquently shows why, though Moore didn't mean to do so. In one scene Bush addresses his rich corporate friends, quipping, "This is an impressive crowd, the haves and the have-mores. Some people call you the elite. I call you my base." Who would want to fight and die for these people? Moore chronicles perfectly how Bush's Iraq lies were transparent and stupid—not like the Democrats, who provide much nicer-sounding, humanitarian war lies and pose as "friends of labor."

It is this kinder, gentler, friendlier-to-the-people image relative to the other big party of capitalism that makes the Democrats more pernicious, more deceptive, and more effective than the Republicans. Look at what Moore recently had to say about Kerry, a man who wants to substantially increase the American troop presence in Iraq: "He is a person of integrity whose heart is in a good place. He will never send kids off to war unless he absolutely has to. Because he's been there himself" (San Francisco Chronicle, 30 June). It is precisely for the same reason that the Democrats are able to masquerade as a lesser evil that they are American imperialism's preferred party for racism and war.

Perhaps the most glaring omission in the film comes when Moore treats the "war on terror" simply as a mechanism used to instill fear of terrorists in the populace, but ignores its central use—as a racist witchhunt of immigrants, the first target of a wider war on blacks, workers and all the oppressed. Why would Moore leave out this central component of the capitalists' cynical use of September 11? Moore in his own way echoes the Democratic politicians who argue that Bush is not prosecuting the "war on terror" effectively. In an interview in the July issue of Playboy, Moore advises that the U.S. should "Hire the Israelis to find Osama and kill him."

Moore ridicules Bush for going after the wrong people—harmless peaceniks and a guy in a gym who was critical of Bush—and demonstrates that Bush doesn't even take his own terrorist warnings seriously by showing the comically sub-skeletal police force assigned to keep Oregon's serene coastline "safe." But in doing so, Moore implicitly gives credence to the capitalists' xenophobic framework of national security. Take his intimations that the Saudis control some 7 percent of the American economy and were therefore able to escape scrutiny following September 11. To begin with, it's a joke to think that American imperialism answers to the Saudi royal family. More importantly, by saying nothing about the witchhunt against Arabs and Muslims in the U.S., Moore plays into the still rampant government-led chauvinism that all Arabs are potential terrorists who need to be watched.

While we're on the topic of state repression, we can't let pass Moore's disgusting statement in his book Dude, Where's My Country? that black journalist and former Black Panther Mumia Abu-Jamal "did indeed kill that cop." Moore willfully ignored the overwhelming evidence proving the innocence of this fighter against black oppression, put on death row in a transparent frame-up targeting him for his political views. This is the type of repression that the government wants to seriously escalate. On a case that touches America's racist core, this statement is like a pledge of loyalty to the racist capitalist order.

Fahrenheit 9/11 features a number of scenes focusing on the impact of war on black people in America: Lila Lipscomb's story, the Marine recruiters prowling a mall parking lot looking for young black recruits, and the group of young black men who all raise hands when asked who has a friend or relative fighting in Iraq. These sequences powerfully evoke the economic draft, where it is those who are most ground down by the structural poverty and racial oppression of this profit-driven society who end up on the front lines of their oppressor's wars. Moore evokes sympathy for the plight of these working and oppressed youth sent off to do imperialism's dirty work. Many, including Moore, take this to argue that those who oppose the war should "support the troops." But Iraq is a clear case where it is necessary to take a side, and not the side of the U.S. or those doing its fighting—every blow struck against the American occupation forces is a blow struck against the enemy of workers and the oppressed all over the world, including in the U.S.

The capitalists' timeless lie that there is a "national unity" must be smashed. It is essential to drive home the point that a vote for the Democrats is a vote for a democratic facade to the "war on terror" and the occupation of Iraq, which they will continue not because they're spineless, but because the Democrats are devoted to the capitalist system. Moore's proposed solution cannot change this reality, and more to the point, his populism, his identification with the American on the street, his awareness of racism make him especially effective in mobilizing support for the Democratic Party in a way that the Democrats cannot do for themselves. This counteracts exactly what is most pressing—a political break with the capitalist framework, and therefore the Democratic Party.

There is a force that can change things—the multiracial working class, the collective producers who have both the power and the need to remake society based on production for need rather than profit, and thereby lay the basis for obliterating class and therefore inequality from history. The fight to unleash that power is the fight for a workers party that is independent of the capitalist parties and based on a policy of class struggle—the mobilization of its power through strikes and other work actions—in defense of itself, blacks, immigrants and all the oppressed toward ultimately smashing the existing state power. While powerful in many ways, Fahrenheit 9/11 expresses a worldview all too common among workers and leftist youth today—that workers are good people who form a potentially powerful voting bloc as victims of a corporate-dominated system. The key to human liberation is to understand the working class as a class with power, the force for change. The working class and oppressed can't elect capitalism out of office. We need a workers revolution.

On The 100th Anniversary Of Lenin's Imperialism: The Highest Stage Of Capitalism

On The 100th Anniversary Of Lenin's Imperialism: The Highest Stage Of Capitalism

Workers Vanguard No. 1091	3 June 2016

TROTSKY

LENIN

Imperialism and Capitalist Plunder

(Quote of the Week)

This year marks the 100th anniversary of V.I. Lenin’s 1916 work Imperialism, the Highest Stage of Capitalism. Written amid the carnage of World War I, Lenin’s pamphlet was a pioneering Marxist analysis of the origin and workings of capitalist imperialism. For Leninists, the development of imperialism underscores the urgent need for an internationalist revolutionary party to lead the proletariat to power and root out the decaying capitalist order.

It is characteristic of capitalism in general that the ownership of capital is separated from the application of capital to production, that money capital is separated from industrial or productive capital, and that the rentier who lives entirely on income obtained from money capital, is separated from the entrepreneur and from all who are directly concerned in the management of capital. Imperialism, or the domination of finance capital, is that highest stage of capitalism in which this separation reaches vast proportions. The supremacy of finance capital over all other forms of capital means the predominance of the rentier and of the financial oligarchy; it means that a small number of financially “powerful” states stand out among all the rest....

Typical of the old capitalism, when free competition held undivided sway, was the export of goods. Typical of the latest stage of capitalism, when monopolies rule, is the export of capital....

On the threshold of the twentieth century we see the formation of a new type of monopoly: firstly, monopolist associations of capitalists in all capitalistically developed countries; secondly, the monopolist position of a few very rich countries, in which the accumulation of capital has reached gigantic proportions. An enormous “surplus of capital” has arisen in the advanced countries.

It goes without saying that if capitalism could develop agriculture, which today is everywhere lagging terribly behind industry, if it could raise the living standards of the masses, who in spite of the amazing technical progress are everywhere still half-starved and poverty-stricken, there could be no question of a surplus of capital. This “argument” is very often advanced by the petty-bourgeois critics of capitalism. But if capitalism did these things it would not be capitalism; for both uneven development and a semi-starvation level of existence of the masses are fundamental and inevitable conditions and constitute premises of this mode of production. As long as capitalism remains what it is, surplus capital will be utilised not for the purpose of raising the standard of living of the masses in a given country, for this would mean a decline in profits for the capitalists, but for the purpose of increasing profits by exporting capital abroad to the backward countries. In these backward countries profits are usually high, for capital is scarce, the price of land is relatively low, wages are low, raw materials are cheap.

—V.I. Lenin, Imperialism, the Highest Stage of Capitalism (1916)

 

5th Maine Peace Walk-Stop the War$ on Mother Earth-Indian Island (Penobscot Nation) to Kittery October 11-26

Stop the War$ on Mother Earth

 

Indian Island (Penobscot Nation) to Kittery

October 11-26

 

 

 

5^th Maine Peace Walk-Stop the War$ on Mother Earth-Indian Island (Penobscot Nation) to Kittery October 11-26

 

For immediate Release

 

Contact:  Bruce Gagnon (207) 443-9502

 

 

Peace and environmental activists from Maine and beyond will walk through large portions of our state from October 11-26 in order to bring the issues of endless war, environmental degradation, and climate change to the public’s attention.  The walk will begin on Indian Island (with a supper and ceremony hosted by the Penobscot Nation) and end in Kittery.

 

“We come together out of our deep concern about the many different wars being waged on Mother Earth, ranging from over-fishing, deforestation, and human-caused extinctions, to climate disruption and endless war,” said Russell Wray of Citizens Opposing Active Sonar Threats (COAST) in Hancock.

 

According to walk co-organizer Connie Jenkins from Orono, “Close to home we support the Penobscot Nation’s struggle for Justice for the River, opposition to the East/West Corridor, and conversion of war production to alternative energy at Maine shipyards.  We know from past experience of walking through rural and urban Maine that many people will be reached with our messages. We hope this spiritual act of walking and sharing conversation and food will help people in our state feel less isolated and despairing about the future.”  

 

The peace walk begins on Indian Island October 11 and will pass through Dexter, Pittsfield, Unity, Waterville, Augusta, Norway, Lewiston, Brunswick, Bath, Freeport, Portland, Saco, Kennebunk, York Beach, and Kittery.  The walk will average about 12 walking miles per day. (Some driving will be necessary between some of these communities.) In the evenings walkers will be fed at local churches and will often stay in local homes.)

 

The walkers will hold a protest at Bath Iron Works on October 20 at 3:00 pm and conclude on October 26 with a protest at the naval submarine yard in Kittery.  Both protests will call for the conversion of the Maine shipyards to alternative energy production such as public rail systems, solar power, wind turbines and tidal power systems.  Studies at UMASS-Amherst Economics Department reveal that building needed alternative energy rather than military production would create more jobs.  See the study at http://www.peri.umass.edu/fileadmin/pdf/published_study/PERI_military_spending_2011.pdf

 

Buddhist monks and nuns from the Nipponzan Myohoji order will lead the non-violent peace walk.  Their order does peace walks all over the world.

 

Maine Walk for Peace is sponsored by:  Penobscot Nation; Smedley D. Butler Brigade Veterans For Peace (Boston area); Global Network Against Weapons & Nuclear Power in Space; Maine Veterans For Peace; Citizens Opposing Active Sonar Threats (COAST); Veterans For Peace (National); Peninsula Peace and Justice; Maine Natural Guard; Greater Brunswick PeaceWorks; Maine War Tax Resistance Resource Center; Veterans For Peace, Jim Harney Chapter 003; Peace & Justice Center of Eastern Maine; Alliance for the Common Good; Grandmothers Against the East/West Corridor; Resources for Organizing and Social Change (ROSC); Pax Christi Maine; Friends of the Piscataquis Valley; Concord Massachusetts Peace Vigil; Peace Action Maine; ESTIA Maine; Stop the East-West Corridor (STEWC); Maine Green Independent Party; Mission Board of State Street Church (Portland); Reversing Falls Sanctuary; Peace to All Beings; Waldo County Peace & Justice

 

The daily schedule and entire walk route can be found at Maine Veterans For Peace   http://vfpmaine.org/

 

- END -

*****The Latest From The Rag Blog-A Voice Of The Old New Left

*****The Latest From The Rag Blog-A Voice Of The Old New Left   
 

Click below to link to The Rag Blog  

http://www.theragblog.com/


Ralph Morris had recently written a letter to his old friend and comrade Sam Lowell from the Vietnam anti-war struggles of the late 1960s and early 1970s about how the advent of the Internet and with it the instrument of blogging many old time radicals like themselves had gained a new lease on life or at least some kind of cyber-audience after years of small rallies, small demonstrations, writing for small unread journals and preaching to the choir. Well, maybe not so many old time radicals since that lot has been as subject to the hazards of the actuarial charts as any other aging demographic and additionally subject to the change of heart politics that come over people as they age, and age especially in the post 9/11 world when many of them have unquestionably sided with whatever Washington regime was most belligerent in its use of military weaponry to make Americans “safe” in a dangerous world. Ralph noted a few blogs that he had “followed” (following in cyberspace not requiring anything more than a click to link you in as a follower, or another clink to opt out of status, and not anything as sinister as some cult nightmare thing that every parent worries about happening to their kids) including The Rag Blog out of Texas where he noted that every well-known and half-well-known name from the counter-cultural and oppositional politics of the 1960s apparently had found a home.

Ralph encouraged Sam to “follow” that blog to see what he meant. Sam did so for a while and wrote back to Ralph that he thought it was ironic that so many still-living personalities from that time like Tom Hayden, Bill Ayers, Bernadette Dohr, the late Carl Davidson and a host of others who had run themselves ragged (and others, too many others, many leaving the movement never to return as a result ) with whatever ill-conceived theory they could come up with to seem “smart” against the most vicious powerful enemies of all humankind, chiefly in the "heart of the beast," the United States government.

Life, or at least the life of their theories, has not been kind to them and now a goodly number of them (check the Rag Blog if you don't believe is what both Ralph and Sam recommended when another old radical friend discounted what they had seen)  have made that unkind condition a basis for further muddying the waters when what we need is some clarity. Sam and Ralph had always been rank and file radicals in the days when being so was a badge of distinction and still carry on the struggle as best they can while aging less than gracefully. That aging though apparently has not stopped Sam from getting bilious about those who “led” back in the day and who when the deal went down and the government unleashed its fangs went back to academia, the think tanks, and the small unread journals while guys like him who kept the faith have done so at some considerable personal expense.

So Sam never a theorist, never a writer although not a Jimmy Higgins (a guy who set up the chairs at meetings stuff like that) decided to write something about those old time radicals still selling the same snake oil as they did in sunnier days. Here is what he had to say straight up:    
 

When we were young, meaning those of us who were militant leftist baby-boomers back in the days that I now call the “Generation Of ‘68,” (that expression not made up by me but my old time radical friend Ralph Morris who serve some time in prison for participating in various actions and who saw that the people he was being led by make their significant actions in that year) we would chuckle/gasp/shriek in horror when some Old Leftists tried to tell us a few of the ABCs of radical politics (mainly Communist Party, Socialist Worker Party adherents, an occasion labor union bureaucrat devotee of the moribund Socialist Party, Max Shachtman on a rant, Albert Shanker ditto, some left-overs from the Workmen’s Circle and ageless Wobblies). (The designation “Generation of ’68 " for those not in the know signifying 1968 being a watershed year for lots of things from Tet in Vietnam bringing home the reality of the lost war to the general population [the military leaders and a few civilians in their more candid moments knew years before what a lost deal it was] to the American bourgeois political party  upheavals that led to Chicago Democratic Party Convention shedding of any pretense of civility in the summer and the May events in Paris which showed the limits of that student-based vision of the "newer world" we sought once the struggle for power, for state power was seriously on the agenda and we had to look elsewhere for some segment of society that had the social power to lead that struggle.)

Those scorned old leftists, again mainly old Stalinist Communist Party hangers-on (thuggish  Stalinists to boot) who survived the 1950s red scare by keeping their heads down (not a cowardly thing, the only cowardly thing being “snitching” to save your worthless neck when the "red-hunters" came knocking at your door, to do that surviving by any other means necessary including that down-turned head waiting for sunnier days when you could once again get a hearing in the public square) or moribund Trotskyist Socialist Workers Party members who survived the red scare by keeping their heads down (ditto on the above) as they carried the revolutionary torch forward and who had come of political age in the 1930s and 1940s had nothing to tell us.

Yes, we young stalwart in-your-face-rebels were going to re-invent the world we had not made and we needed no old fogies to put a damper on our efforts. See we were going to re-invent that world without the hurts and sorrows accumulated from millennia of previous struggles to push the rock up the hill of human progress. Yeah, sure easy to see now but then as the poet said “to be alive was very heaven.”

Well, we fell significantly short of that aim, had that Promethean rock come speeding down over our heads the minute the American government felt the least bit threatened. (Chicago 1968, Kent State 1970 and for me personally May Day 1971 when we without anywhere near adequate forces or much of a strategy beyond taking to the streets and trying to shut down specific targets were going to shut down the government if it did not shut down the war stand as signposts to those failures.) Today I am still not sure whether in retrospect those scorned Old Leftists of old had anything going or not except cautionary tales but all I know is we are now cast in somewhat the same light. We are now the Old New Leftists.

Problem is that unlike our ‘68 generation, warts and all, there is no sizable younger crowd of young stalwart in-your-face-rebels to thumb their noses up at us. And there should be, should be youthful voices crying to the high heavens. (Recent small stirrings out of the remnant of Occupy and Black Lives Matter do not negate the  greater youthful indifference to our message.)  That has not stopped many old radicals, many who have not succumbed to old age and hubris, from trying to be heard. And one of the place they have congregated, for better or worse, at least from what I can see is at this site.          

So I find this The Rag Blog website very useful to monitor for the latest in what is happening with past tense radical activists and activities. Anybody with some kind of name familiar to me and who is still around from the 1960s has found a home here. The remembrances and recollections recorded no question are helpful for today’s activists. Strangely the politics are almost non-existent, as least any that  would help today, except to kind of retroactively “bless” those old-time New Left politics that did nothing (well, almost nothing) but get us on the losing end of the class (and cultural) wars of the  last forty plus years. That socialist “paradise” is still as forlorn and faraway as ever. Still this is a must read blog for today’s young left-wing militants.

Recently I wrote a short piece, Looking For A Few Good Revolutionary Intellectuals, on a left-wing political blog centered on the need for revolutionary intellectuals to take their rightful place on the active left, on the people’s side, and to stop sitting on the academic sidelines (or wherever they were hiding out and I named some of the possible locations that I had noted they were hiding away in). One of the reasons for that piece was that in the aftermath of the demise of the Occupy movement a few years back (Fall, 2011), the continuing failed efforts to stop the incessant American war machine, and the lack of serious and righteous response to the beating that the working classes and oppressed in this country (and internationally) have taken from the ruling class (classes) and their hangers-on a certain stock-taking was in order. A stock-taking at first centered on those young radicals and revolutionaries that I had run into in the various campsites and had talked to on the flash mob marches who were disoriented and discouraged when their utopian dreams went up in smoke without a murmur of regret from the masses.

I noted there, and the point is germane here as I try to place the remnant of old New Left represented by the contributors in The Rag Blog in perspective, that it is almost a political truism that each generation will find its own ways to cope with the political tasks that confront it. The international working class movement is no exception in that regard. Moreover, although the general outlines of Marxist theory which I mentioned in the article still hold true such tasks as the updating of the theory of imperialism to take into account the qualitative leap in its capitalist globalization is necessary (as is, as an adjunct to that, the significance of the gigantic increases in the size of the ‘third world’ proletariat). Also in need of freshening up is work on the contours of revolutionary political organization in the age of high-speed communications, the increased weight that non-working-class specific questions play in world politics; immigration, the national question which if anything has had a dramatic uptick since the demise of the Soviet Union), religion (the almost universal trend for the extremes of religious expression to rear their ugly heads which needs to be combated), special racial and gender oppressions, and various other tasks that earlier generations had taken for granted or had not needed to consider. All this moreover has to be done in a political environment that sees Marxism, communism, even garden variety reform socialism as failed experiments. To address all the foregoing issues is where my call for a new crop of revolutionary intellectuals comes from.

That said I have also made a note that some of theories from the old days are now being re-tread by some of the old New Left denizens of this blog as if nothing had changed since the 1960s made me think that making the revolution the old-fashioned Marxist working class way is the beginning of wisdom. In the interest of full disclosure though back in the day I was as likely as anybody to adhere to all kinds of new theories (mainly because the old theories being old must be irrelevant, a notion that was widespread then) but life, political life, itself has already made its judgments on the worth of those theories for pulling humankind ahead. The class struggle exists, although in a very one-sided manner right now, one-sided on their side not ours, and any theory, any plan worth its salt, worth the righteous oppressed rising up against the robber barons should reflect that and at its core the teachings of Marx and his progeny still make sense.   

One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out,  more times than I care to mention included my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 

The Sons Of The Ghost Dance-With The Lakota Struggle At Standing Rock Against The Dakota Pipeline In Mind

The Sons Of The Ghost Dance-With The Lakota Struggle At Standing Rock Against The Dakota Pipeline In Mind

By Fritz Taylor

 

Brad Fox, a little late summer September sunburn showing on his face for his efforts, was talking to Zack James, his old friend from high school in growing up poor Riverdale and later on the dope-strewn merry prankster yellow brick road during the high holy days of the 1960s counter-cultural movement, about a demonstration that he had attended earlier that day in support of the Lakota Sioux and their allies’ struggle against the Dakota pipeline. Brad had rekindled his friendship with Zack after a number of years when the two coasts separated them Brad returning home to Riverdale to run his father’s specialty carpentry shop after he had had a stroke and Zack remaining on the West Coast in pursuit of his journalism career. They had reunited at their 40^th high school class reunion in 2004 and had since that time several times a month gotten together either at their old hang-out Jack Kelly’s Grille in Riverdale or at Zack’s slightly more upscale watering hole, Barney’s in downtown Boston.

Brad had called Zack up to report on the demonstration and the issues involved around stopping the pipeline something Zack, now retired from Rock Age magazine, had heard about on the news but had not followed closely but more importantly something that had happened at the rally that had reminded him of the time they had been out in Joshua Tree in California in the early 1970s. Brad had over his cellphone sent Zack photos of the rally which had started at Park Street Station the historic spot on Boston Common for all kinds of events since about colonial times and of the march that followed through downtown Boston, Back Bay and after crossing a footbridge over Storrow Drive ending with a water-cleansing ceremony at the Charles River.

He quickly highlighted the struggle of the tribes who had gathered out in the badlands of Dakota to stop the desecration of sacred burial lands and the continuing pollution of their water sources by the unchecked construction and destruction caused by the pipeline headed from the Dakotas to Illinois. He told Zack that he would provide links to sites which could fill him in on the specifics (which he subsequently did do) and then went on to describe the particulars of the support rally. It was that aspect of the event that caused Brad to envision long ago memories that he knew Zack would have remembered without much prompting.                   

After some of the usual milling around time always associated with almost any political event before the organizers gathered themselves for their tasks all the fifty to seventy-five attendees were called to form a healing welcome circle. Then one of the organizers, a Native American woman who had been delegated by the tribes out in the Dakotas to speak for them, passed along the circle to distribute some good spirits incense in the form of smoke with which to insure the well-being of the participants. Then she and a male Native American organizer stepped to the center of the circle after she had put the remnants of the incense vessel on the ground. Then the male began beating lightly on his hand-held drum increasing the tempo as he went along. All of a sudden he started chanting the ah, ah, ah, oh, oh, sounding chant that made Brad flash back to the early 1970s out in Joshua Tree. The female organizer began to chant as well and both did so for several minutes. Brad knew he would have to call Zack immediately after the demo to see what his reaction would be.

Zack almost before Brad could finish describing the ceremony blurred out “ghost dance in Bryant’s Canyon” and Brad smiled the knowing smile of the initiate. Before Brad could continue with his version of that long along story Zack started talking about their old friend the late Peter Paul Markin whom everybody had called the “Scribe” in those old high school days after Frankie Riley had christened him with that moniker. Markin had earned the title after faithfully serving as the mouthpiece, flak for Frankie, the leader of the boyos in front of Tonio Pizza Parlor over on Thornton Street in the old hometown. The Scribe had been the guy who had set all the corner boys heading west after they had finished high school and during that uprising of the young associated with the summer of love, 1967 and all the mad dope, rock and roll, sex escapades that followed. He had been the first to head west in that year. Brad and Zack followed later in the late winter of 1968.  

Of course the way to travel in those days for poor boys and the adventuresome was to follow the karma of Jack Kerouac’s On The Road which was mandatory reading for the footloose youth of America, particularly the male portion, and hitchhike out. That is what Brad and Zack did one cold day as they headed for the truck depot behind the Coca-Cola plant near the Charles River entrance to the Mass Turnpike where they expected to start grabbing a ride from some lonesome or talkative long haul truck-driver maybe going to Chicago or some other point west. They got a ride although that first one was only to Cleveland but after a series of shorter rides they wound up in Denver where they met Smiling Jack and Handsome Johnny who would form the foursome who would wind up in Joshua Tree and who would wind up serving as the vessels for the ghost dance which would brand them forever as among the kindred of ancient warriors. 

But that is getting ahead of the story slightly because that Denver stop after meeting Jack and Johnny on Larimer Street one afternoon when they were looking to score some dope and they were passed a huge blunt by Johnny meant they would stay for week in the Humble Pie Commune where Jack and Johnny lived. There they would be introduced to the ancient delights of peyote buttons and other magic mushroom delights. It was there that the newly endowed foursome would decide to go to California by the southern route as fast as they could going through desert country that none of them had ever seen before. After a short stay in Phoenix and a couple of short rides they wound up getting a ride from a Volkswagen van with four or five travelers inside stoned to high heaven (to this day neither Brad nor Zack could be sure of the number in the van when they were picked up right at Needles on the California-Arizona border).  

This crew with the four add-ons decided to stop at Joshua Tree one later afternoon since there was no place to stay cheaply if they went further that day. So they made camp at one of the primitive campsites (then primitive anyway) near a broad and beautiful canyon that had several layers of rock in various colors showing. Needless to say by the time they had gotten to Joshua Tree they were in the language of the day “ripped.” Had also started taking peyotes buttons to chill out with after smoking so much weed. Somebody, maybe Sunshine Mary, the driver of the van’s girlfriend, neither were sure on that detail  forty years later,  started a huge and glowing fire and as the sun went down to the west the shadow of the flames made crazy patterns on the layered canyon walls. The young woman also started to put a big pot on the grill to make a hell-bent soup. 

While the young woman was preparing some vegetables Smiling Jack suddenly got up and started to slowly dance, not a rock and roll dance, but a dance like he had maybe seen the “Indians” do on television when he was a kid. As he danced he began to take off most of his clothes and to slowly writhe in the coming light from the fire. He began an ah,ah, ah,oh,oh chant slowly picking up the tempo as he moved around the circle. A few minutes later Brad who had just eaten another peyote button, as he said later “flipped out,” and began to get up and follow Jack in his circle, kept his clothes on but chimed in with on Jack’s chant. A few minutes later Johnny and Zack followed suit. They did this for at least an hour without stopping, or not stopping much. As that hour approached though Zack, Zack the then college drop-out to “find” himself because he knew no Indian languages began to call on some ancient forebears out in the canyon to give him strength to fight the “white devils,” to avenge the rape of his lands, women and culture. The other three soon joined in grabbing some soil and some water to paint themselves up as warriors. Then just as they were at fever pitch as if on command all the heat of the day, the lack of food, maybe water too, the long exertions and above all those fiery drugs they all collapsed almost simultaneously in a heap in front of the fire.       

Zack would later write that as best as he could understand what had happened that night for one minute he and his brethren knew what it was like to be an avenging angel warrior going back ten thousand years to turn the earth back to mother. And thus these days to support the struggles out in Standing Rock. 

 

*****Remembrances Of Things Past-With Jeff Higgins’ Class Of 1964 In Mind

*****Remembrances Of Things Past-With Jeff Higgins’ Class Of 1964 In Mind

 

 

 

 

 

From The Pen Of Bart Webber

 

There was always something, some damn thing to remind Jeff Higgins, Class of 1964, a fateful year in his life and not just because that was the year that he graduated from North Quincy High School down in outer edge of the Southeastern corner of Massachusetts. He had recently, well, let's call it 2014 because who knows when some iterant reader might read this and because that as will be pointed in a second has significant for why Jeff Higgins that it was one damn thing after another when dealing with that class issue. If you did the math quickly in your head while I was pointing to the significance you would know that year represented the fiftieth anniversary of the his graduation and furthermore had  gone through something of a serious traumatic experience which left him numb every time something came up about that year, some remembrance. If you knew Jeff in 1964, or better in 2014, with his three messy divorces and several affairs from flings to some more serious relationships along with scads of children and grandchildren now from the marriages not the affairs, you would know that it was about a woman, always about a woman, he eternally afflicted as old as he was.

About a woman this time, this eternally afflicted time, named Elizabeth Drury whom he had had a brief puff of air affair with in that same 2014 but which had seemingly vanished in his dust of memory until he went up in the attic to clean up some stuff. (By the way not Liz, which would show a certain informality, a certain good sport and not standing on ceremony or Betty, a nickname which conveyed continued childhood in those days as old as a woman might be, so no way she was not anything but a proper Elizabeth-type, who held maybe Queen Elizabeth I, you know the so-called Virgin Queen, the one who ruled England for a long time and had more lovers than you could shake a stick at but all we knew then was that she was the Virgin Queen, as her model, even in high school.) 

Yeah finally getting rid of most of stuff which had been gathering dust, maybe mold for years, in anticipation of selling his house and moving to a more manageable condo, down-sizing they call it in the real estate trade, and found a faded tattered copy of his class’ remembrance card. You know those time vault cards that card companies like Hallmark, the source of this one, put out so that people, or this case the whole class by some tabulations, can put down favorite films, people, records, who was President, and other momentous events from some important year like a graduation to be looked at in later years and ahhed over. That yellowed sheet brought back not just memories of that faded long ago year but of Elizabeth in the not so faded past. So, yes, it was always some damn thing.      

But maybe we had better take you back to the beginning, back to how 1964 and Elizabeth Drury had been giving one Jeffery Higgins late of North Quincy nothing but pains. Jeff had been for many, many years agnostic about attending class reunions, had early on after graduation decided that he needed to show his back to the whole high school experience which was a flat-out zero once he thought about every indignity and hurt he had suffered for one reason or another, and to the town, a small hick town anyway which needed to be fled to see the big old world. A lot of that teenage angst having to do with his humble beginnings as a son of a “chiseler,” not meant as a nice term, a father who worked in the then depleting now depleted granite quarries when there was work for which the town was then famous and which represented the low-end of North Quincy society. The low-end which others in the town including his fellow classmates in high school who were as socially class conscious as any Mayfair swells made him feel like a nobody and a nothing for no known reason except that he was the son of a chiseler which after all he could not help. (Of course those social exclusions played themselves out under the veil of his not dressing cool, living off the leavings of his older brothers, living off of Bargain Center rejected materials not even cool when purchased, you know, white shirts with stripes when that was not cool, black chinos with cuffs like some farmer, ditto, dinky Thom McAn shoes with buckles for Chrissake, just as his younger brothers lived off his in that tight budget world of the desperate working poor, of his not having money for dates even with fellow bogger’s daughters, and hanging corner dough-less, girl-less corners with fellow odd-ball bogger outcasts). So Jeff had no trouble drifting away from that milieu, had no trouble putting dust on his shoes to get out and head west when the doings out west were drawing every wayward youth to the flame, to the summers of love.

And there things stood in Jeff’s North Quincy consciousness for many years until maybe 2012, 2013 when very conscious that a hallmark 50^th class reunion would be in the works and with more time on his hands as he had cut back on the day to day operation of his small law practice in Cambridge he decided that he would check out the preparations, and perhaps offer his help to organize the event. He had received notification of his class’ fortieth reunion in 2004 (which he had dismissed out of hand only wondering how the reunion committee had gotten his address for while he was not hiding from anything he was also not out there publicly since he did not have clients other than other lawyers whom he wrote motions, briefs, appeals and the like for, until he realized that as a member of the Massachusetts bar he would have that kind of information on his bar profile page) so via the marvels of modern day technology through the Internet he was able to get hold of Donna Marlowe (married name Rossi) who had set up a Facebook page to advertise the event.

That connection led to Jeff drafting himself onto the reunion committee and lead directly to the big bang of pain that he would subsequently feel. Naturally in a world filled with social media and networking those from the class who either knew Donna or the other members of the committee or were Internet savvy joined the class’ Facebook page and then were directed to a class website (as he found out later his generation unlike later ones was on the borderline of entering the “information superhighway” and so not all classmates, those still alive anyway, were savvy that way). On that website set up by tech savvy Donna (she had worked in the computer industry at IBM during her working career) each classmate who joined the site had the ability to put up a personal profile next to their class photograph like many other such sites and that is where Sam saw Elizabeth Drury’s profile and a flood of memories and blushes.            

In high school Jeff had been smitten by Elizabeth, daughter of a couple of school teachers who worked in Marshfield and therefore stationed well above the chiselers of the town. But in things of the heart things like class distinctions, especially in democratically-etched America, are forgotten, maybe not rightly forgotten when the deal goes down but there is enough of façade to throw one off if one gets feeling a certain way,and sometime makes one foolhardy. That had almost happened to Jeff, except his corner boy Jack Callahan put him wise. Jeff and Elizabeth had several classes together senior year and sat across from each other in English class and since both loved literature and were school-recognized as such they had certain interests in common. So they talked, talked in what Jeff thought was very friendly and somewhat flirty manner (or as he thought later after the flame had burned out maybe he just hoped that was the case) and he formed an intention (that is the way he said it the night he related the story to me so forgive the legal claptrap way he said it) to ask her out even if only to Doc’s Drugstore for an after school soda and a listen to the latest platters on Doc’s jukebox which had all the good stuff that kids were dancing to in those days. He figured from there he could work up to a real date. But sometimes the bumps and bruises of the chiseler life left one with a little sense and so before making attempts at such a conquest Jeff consulted with Jack Callahan to see if Elizabeth was “spoken for” (Jeff’s term if you can believe that).

See Jack, a star football player even if a chiseler's son got something of an exemption from the rigid routine of the social structure of the Senior class just by being able to run through defensive lines on any given granite grey autumn afternoon and had excellent “intelligence” on the whole school system’s social network, in other words who was, or was not, spoken for. (By the way that “grapevine” any high school grapevine, maybe middle school too would put the poor technicians at the CIA and the spooks at NSA to shame with the accuracy of the information. It had to be that resourceful otherwise fists would fly.) The word on Elizabeth, forget it, off-limits, an “ice queen.” So Jeff saved himself plenty of anguish and he moved on with his small little high school life.

Seeing Elizabeth's name and profile though that many years later made him curious, made him wonder what had happened to her and since he was now “single” he decided he would write her a private e-mail to her profile page something which the website was set up to perform and which the reunion committee was recommending alumnus to do. That “single” a condition that he now considered the best course after three shifts of alimony, child support and college tuitions made him realize that it was infinitely cheaper to just live with a woman and be done with it. Jeff wrote a short message asking whether she remembered him and she replied that she very well did remember him and their “great” (her term) conversations about Thomas Hardy, Ernest Hemingway and Edith Wharton. That short message and reply “sparked” something and they began a flurry of e-mails giving outlines of their subsequent history, including the still important one to Jeff whether she was “spoken for.” She was not having had two divorces although no kids in her career as a professor at the State University.

Somehow these messages led Jeff to tell her about his talk with Jack Callahan. And she laughed not at the “intelligence” which was correct but not for the reasons that Jack gave (her father was an abusive “asshole,” her term for her standoffishness and reputation as an “ice queen”). She laughed because despite her being flirty, at least that was what she thought she was attempting to do because she certainly was interested when they would talk Jeff had never asked her out and then one day just stopped talking to her for no known reason. Damn.                    

They say, or at least Thomas Wolfe did in the title of one of his novels-you can’t go home again but neither Jeff nor Elizabeth after that last exchange of e-mails about the fateful missing chance back in senior year would heed the message. They decided to meet in Cambridge one night to see if that unspoken truth had any substance. They did meet, got along great, had many stories to exchange and it turned out many of the same interests (except golf a sport which relaxed Jeff when he was all wound up but which Elizabeth’s second husband had tried to teach her to no avail). And so their little affair started, started with great big bursts of flames but wound up after a few months smoldering out and being blown away like so much dust in the wind once Elizabeth started talking about marriage. Jeff was willing to listen to living together but his own strange marital orbit had made him very strongly again any more marriages. So this pair could not go home again, not at all, and after some acrimonious moments they parted.           

Jeff knew that was the best course, knew he had to break it off but it still hurt enough that any reference to 1964 made him sad. As he took a look at the sentiment expressed in that tattered yellowed document he had a moment reprieve as he ahh-ed over the information presented. Had he really forgotten that there was not Vice-Presidential succession then when Lyndon Johnson became President after the assassination of home state Irish Jack Kennedy. That My Fair Lady was popular then as now. That the Beatles had appeared on Ed Sullivan’s Show and done a film, that Chapel of Love had been a hit that year as well. That 1964 was the year the Mustang that he would have died for came out into the world. That gas was only about thirty cent a gallon, and that another Elizabeth, Elizabeth Taylor, married one Richard Burton for the first time (although not the last). And on the note he put the yellowed tattered document in the trash pile. He would remember things past in his own way.