The Killer Once Again-Jerry Lee's Back

CD REVIEWS

The Killer At The Top Of His Form

Jerry Lee Lewis-18 Original Greatest Hits, Jerry Lee Lewis, Rhino Records, 1984

The last time we heard the name Jerry Lee Lewis in this space was in connection with a rave review of his star-studded concert on DVD and in a CD in New York City in 2006 entitled The Last Man Standing. A couple of paragraphs below are taken from the concert and CD review because they certainly apply to this album which also gets a rave review from these quarters. The last paragraph details some of the highlights of this CD. If you need to go back to the Fifties there are plenty of his compilations to choice from but this one is a good primer. Here goes.

“…Elvis, Chuck Berry, Carl Perkins, Bo Diddley. Yes those are the men who created rock and roll, as we know it. However in that list do not forget one Jerry Lee Lewis. Fate dealt him an uneven hand due to the foibles of his personal life (the subject of a movie, Great Balls of Fire, with Dennis Quaid) but his form of rockabilly/boogie woogie piano-driven music and madman presentation must be placed in the mix of influences that drove the best of early rock.

If for no other reason that that he is one of the few `still standing' from that generation it is nice to see what the Killer can do in his 71st year in concert in New York City in 2006 with a host of guests some old, some young. Clearly off these performances he has lost a couple of steps. Hell the kind of energy that Jerry Lee produced in the 1950's definitely had a short shelf life. There are some nice clips from that period intertwined with the concert, by the way.”

Of the 18 original hits from the Fifties that are included here are about 16 are must haves in any Jerry Lee compilation. When the Saints Go Marching In and Drinkin' Wine Spo-Dee-O-Dee one can pass on (although rapper Kid Rock did an incredible cover version on PBS’s American Masters- Sun Records Legacy tribute). Starting with Whole Lotta Shakin’ Goin’ On to the salacious Big Legged Woman you get Jerry Lee when he could pound it out all day and all night. Get it.


Jerry Lee Lewis and His Friends, Jerry Lee Lewis and other artist, Enterprise, 1989

I have attempted to make a case over the past several months for recognizing the musical talents of Jerry Lee Lewis. I have in essence argued that while, for a while, Elvis was clearly ‘king of the hill’ by the time Jerry Lee got rolling he was very well positioned to challenge that role. In the long haul he probably has ‘won’ that distinction but that is the subject for endless, sports-like, controversy. What matters is how he rates in his career against his early performances. I have argued that his 2006 Last Man Standing performances on CD and DVD are the standard by which to judge his later work. I continue to stand by that premise. By that standard this 1989 performance in England comes up short.

In one of the ironies of his very controversial and scandal-filled life Jerry Lee goes back to London in this concert film. The irony, of course, is that it is his obtracization by the British over his marriage to his young cousin that broke the back of a very promising career. A little vignette at the beginning of the concert asking fans and his fellow musicians why they were there puts paid to that long ago silliness. Notwithstanding all the good vibes produced by the show before devoted fans the technical production here of the film itself (the music comes across tinny) and of the meshing among the musicians does not work overall. High School Confidential, Whole Lotta Shakin’ Goin’ On and Goodnight, Irene (with Van Morrison), yes. The rest no. If you want to buy one DVD that reflects Jerry Lee when he rocks, is technically well done and has some very nice duos get that above-mentioned Last Man Standing. This, take it or leave it.


Jerry Lee Lewis: I Am What I Am, Jerry Lee Lewis and other, Enterprise, 2001

Apparently, I cannot leave this Jerry Lee Lewis thing alone. I have reviewed several of his CDs and DVDs in this space over the past several months as I have attempted argue for his proper place in the among the founders of rock and roll. This documentary is more in the way of a musical biography interspersing archival musical segments with the story of his life. And what a life. If one rocker epitomized the slogan drug, sex and rock and roll before the 1960’s the profile of Jerry Lee Lewis could serve as the model. Many marriages, many drug problems, many setbacks, many run ins with the law many… well, you get the picture. The real reason to get this film though is that early footage, like the Steve Allen Show performance of Whole Lotta Shakin’ Goin’ On. Those performances tell the tale. They tell why he could have been ‘king of the hill’. Hell, he didn’t do so badly after all. And he would be the first to tell you that. If you only need Jerry Lee’s music there are many good compilations, including an eight CD set that gives everything from the Sun Record period. If you like a little background get this.

From The Guys And Gals Who Know The Face Of War-The Smedleys-Veterans For Peace

From The Guys And Gals Who Know The Face Of War-The Smedleys-Veterans For Peace    

The Harp Beneath The Crown-With The Irish “Acre” In Mind

The Harp Beneath The Crown-With The Irish “Acre” In Mind 

By Seth Garth 

 

A word. Bob Johnson didn’t know a shabeen from a shillelagh but he was as Irish, was as driven by Irish passions as anyone who had ever come out of the Shamrock-drenched Acre section, the working poor section, of Riverdale out about fifty miles west of Boston (the river part came a few hundred years ago from its proximity to the small branch of the Connecticut River that bordered the town). For a fact, for a blessed hard-earned fact, he was not subjected to like his best friend Tommy Riley, best friend since about third grade in Miss Jacobs’ class where they met on the first day of school, the whole nine yards of the Irish litany but he grabbed most of the aura as he learned later when it counted for something.

Learned the inevitable eight hundred years of John Bull’s tyranny to the poor Irish peasant forbears who took it on the chin, especially since Cromwell’s time when “they” with their foreign tongues and foreign ways came and upended the land, grabbed every blessed thing that was good and proper, later the famine ships that brought later forbears to Amerika, and the eternal struggle to be free not consummated until after the events of the glorious uprising of Easter 1916 of song and legend (that latter something of a misbegotten myth created after formal independence since the “shawlies” of  Dublin originally spit on the work of the boyos in 1916 worried more about their paid packets sent from sons enmeshed in the damn British Army then slogging in the trenches in France). The equally inevitable bowing down before the dictates (from the dictator Pope such a word if uttered then would have stirred cries of blasphemy and mortal sin) with the decree to multiply, to out-populate the bloody Protestant wherever an Irishman laid down his head. The decrees to keep holy the holies, the prayer book in hand and to avoid like the devil (remember Adam’s grievous sin, the sin that took humankind east of Eden, out of the Garden) tempting any young colleens who had their rosaries around their dainty hands and their Bibles between their knees. And naturally the covenant to not “air the family dirty linen, the why of why was sister sent away to see Aunt Bernice, the why of why was brother Jimmy doing a hard five for armed robbery, to name a few secrets, in public. In short all that distinguished the life of the shanty Irish from the shanty Protestants whose betters ran the town still and whose religion cast them to the gates of hell.             

Our Bob Johnson was “spared” all that, or so he thought later on when he did seek out his Irish heritage, did see in that seeking that he had been as branded by the verities of their existence as Tommy had been. See Bob was the product of a “mixed” marriage, the marriage of a daughter of Hibernia and one of those bloody Protestants. Worse not even a local bloody Protestant, a known quantity of Methodist or Episcopalian, but a bloody Primitive Baptist (the real name for that denomination to distinguish it from other branches of those heathen faiths) from down in Appalachia, down in coal country, down in Hazard, Kentucky a name to conjure with in story and song. The how of that liaison had been a simple accident, an accident called World War II to hear Grandmother Dolan tell the sordid details (her term). Prescott Johnson had been stationed at the Riverdale Naval Depot after having seen his fair share of battles with the Marines in the Pacific wars while waiting his discharge papers. One night he had met Delores Dolan at a USO dance in Worchester and the “shiek,” the name that his Marine buddies called him which had been culled from his attractive to the ladies from down in Appalachia all the way to Camp Pendleton enbarkment ports had attached himself to her (and she to him).

After Prescott’s discharge from the Marines he and Delores had been married in the rectory of the Sacred Heart Church, the Dolan family church and good girl Delores’ favorite spot growing up. That rectory business which caused no end of anguish to Grandmother Dolan among her Riverdale ‘shawlie” friends had been necessary since a “heathen” Protestant could not be married in the main church to a believer, no way, and maybe it was the same today although Bob now far from the religion of his birth had not kept up with the doing of the old bastard Church of late. The other stipulation was that any children of that woe begotten marriage would be raised in the faith. And so they were. And so also those Primitive Baptists proved to be as prolific at reproduction as the bloody Irishman and produced, begot is what Preston proudly called his actions in his old age like some Old Testament patriarch, five sons before giving up the game.                    

That five son brood was nothing but a mistake, a social mistake that would have consequences not only of making Bob, the youngest son, aware of his Irish heritage in some oddly moving ways, but that would cause more anguish and teeth-gnashing that would have seemed possible to those two love-birds who exchanged vows that day in that benighted rectory in front of the disbelieving priest. Prescott, as it turned out, something that he was proud of but which others in Riverdale put to laughter to, was the son of a coal miner, had been a coal miner himself before he jumped the pits when the “Nips” invaded Pearl Harbor and he ran double-time to the recruiting offices to sign up rather than take his chance in the mines. He had regretted many thing but not that decision to leave the worn-out mines around Hazard.  The laughter part was that there was not a blessed coal mine within three hundred miles of Riverdale.  

This “joke,” cruel as it turned out, was to cause more hellishness than that poor benighted man deserved. Whatever teenage desires and passions had stirred Delores Prescott’s way got tangled up with the hard fact that Prescott was an unskilled laborer and hence even in the “golden age” 1950s subject to the harsh last hired, first fired (or laid off meaning the same thing when you had five hungry close in age boys to feed) rule of the jungle. And so to shanty Irish the “Acre” did Delores and her brood descend from the lace curtain Irish of her young girlhood. It was not a pretty sight, not pretty at all and she never really adjusted to the downward swoop.        

But she did raise the boys in the faith of her maidenhood, did make sure that they went to church on Sunday and made their yearly obligations, did their repetitive confessions which only grew more frequent as they grew older. Did make sure they had their seemingly annual for a while first communions, got confirmed and a fistful of other non-pagan rituals which took each boy in turn a long time to break from, to do good or evil, mostly the latter among the older boys. Despite that, despite all her entreaties she could not keep the four older boys from the wrong road, could not keep them from the lure of the wise guys who hung around Sully’s Variety Store and later around Sully’s Tavern (owned by the variety store owner’s brother who was using the store as a front for his bookie operation which was out in plain sight and even the cops on the beat placed their bets with old Sully). Could not keep them from their in turn jail time for assorted misdemeanors and felonies.

But that was their stories and their mother’s too not Bob’s who as the youngest after the older four boys turned out “bad” got picked up as a favorite by Grandfather Dolan (and to a lesser extent Grandmother Dolan too although she was as swayed as any “shawlie” by the bad ends of the older boys who she practically disowned once they went on their thieving ways). And maybe that extra attention made a slight difference for the old man was an uncanny and unrepentant Irish nationalist of the old school, meaning he sided with likes of James Connolly, the Commandant of the Irish Citizens Army in Easter 1916 not so much for his socialist vision as for hip pluck in taking on the bloody occupying British Army while they were in the throes of a life and death struggle in the field of mud-strewn France (and hence the old saying once again proved true that Mother England’s misfortune was Ireland’s fortune). Had had a cousin, once removed, Seamus who had fought the good fight at the Post Office with the brave lads (and Bob was later to find out brave woman as well but Grandfather Dolan was old-fashioned in that way as well about the women) and had barely escaped the clutches of the British with his life. The old man would forever curse the British for burning down the town, burning down Dublin, until at a very old age he realized that it was not their town they were burning down so it might as well have been in deepest Africa for all they cared.    

 

Meant too that Bob whom he always called “Robert my boyo” had his ears filled from early on about the whole freaking eight hundred years of John Bull’s tyranny, spitting out of the bastard Cromwell’s name, and of the exploits of the Fenian Brotherhood and of course endless details about 1916 and the fights after independence.          

All of that did not sink in until “the troubles” began up in the North in the late 1960s and early 1970s when it was necessary to move from off the dime-to support the fight against the Protestant heathen who were down-pressing the Irish Catholic minority something like the ghost of his grandfather’s bull sessions came up and seized him in a fit of shamrock patriotism. He would raise serious money for the boyos and later never regretted like some did that the money bought guns and ammo. Thought back every time some frightened Irish politician would call on the diaspora to not supply the bravos with such “toys” to his grandfather’s words about the boys of 1916 taking guns from the Germans in their fight-in war the rules don’t mean a damn thing winning does and losing means the hang them high gallows. Yeah, so Tommy Riley, now the late Tommy Riley of blessed memory, was not the only one who got the drill who lived to see his green side blossom for all the world to see. And, hell, to this day Bob Dolan still does not know a shabeen from a shillelagh.

*****In The Time Of The Second Mountain Music Revival- "Come All Ye Fair And Tender Ladies"-Maybelle Carter-Style

*****In The Time Of The Second Mountain Music Revival- "Come All Ye Fair And Tender Ladies"-Maybelle Carter-Style

From The Pen Of Josh Breslin 

 

 

 

Listen above to a YouTube film clip of a classic Song-Catcher-type song from deep in the mountains, Come All You Fair And Tender Ladies. A song-catcher is an old devise, a mythological devise for taking the sound of nature, the wind coming down the mountains, the rustle of the tree, the crack a twig bent in the river, the river follow itself and making an elixir for the ears, simple stuff if you are brave enough to try your luck.  According to my sources Cecil Sharpe, a British musicologist looking for roots in the manner of Francis Child with his ballads in the 1850s, Charles Seeger, and maybe his son Peter too, in the 1920s and 1930s, and the Lomaxes, father and son, in the 1930s and 1940s)"discovered" the song in 1916 in the deep back hills and hollows of rural Kentucky. (I refuse to buy into that “hollas” business that folk-singers back in the early 1960s, guys and gals some of who went to Harvard and other elite schools and who would be hard-pressed to pin-point say legendary Harlan County down in Appalachia, down in the raw coal mining country of Eastern Kentucky far away from Derby dreams, mint juleps and ladies' broad-brimmed hats, of story and song insisted on pronouncing and writing the word hollows to show their one-ness with the roots, the root music of the desperately poor and uneducated. So hollows.)     

Of course my first connection to the song had nothing to do with the mountains, or mountain origins, certainly with not the wistful or sorrowful end of the love spectrum about false true lovers taking in the poor lass who now seeks revenge if only through the lament implied in the lyrics, although  even then I had been through that experience, more than once I am sorry to say. Or so I though at the time. I had heard the song the first time long ago in my ill-spent 1960s youth listening on my transistor radio up in my room in Olde Saco where I grew up to a late Sunday night folk radio show on WBZ from down in Boston that I could pick up at that hour hosted by Dick Summer (who is now featured on the Tom Rush documentary No Regrets about Tom’s life in the early 1960s Boston folk scene while at Harvard hustling around like mad trying to get a record produced to ride the folk minute wave just forming and who, by the way, was not a guy who said or wrote "hollas," okay ). That night I heard the gravelly-voiced late folksinger Dave Van Ronk singing his version of the old song like some latter-day Jehovah or Old Testament prophet something that I have mentioned elsewhere he probably secretly would have been proud to acknowledge. (Secretly since then he was some kind of high octane Marxist/Trotskyist/Socialist firebrand in his off-stage hours and hence a practicing atheist.) His version of the song quite a bit different from the Maybelle Carter effort here. I'll say.

All this as prelude to a question that had haunted me for a long time, the question of why I, a child of rock and roll, you know Bill Haley, La Verne Baker, Wanda Jackson, Elvis, Carl Perkins, Bo Diddley, Chuck Berry, Jerry Lee Lewis and the like had been drawn to, and am still drawn to the music of the mountains, the music of the hills and hollows, mostly, of Appalachia. You know it took a long time for me to figure out why I was drawn, seemingly out of nowhere, to the mountain music most famously brought to public, Northern public, attention by the likes of the Carter Family, Jimmy Rodgers, The Seegers and the Lomaxes back a couple of generations ago.

The Carter Family hard out of Clinch Mountain down in Virginia someplace famously arrived on the mountain stage via a record contract in Bristol, Tennessee in the days when fledgling radio and record companies were looking for music, authentic American music, to fill the air and their catalogs. Fill in what amounted to niche music since the radio’s range back then was mostly local and if you wanted to sell soap, perfume, laundry detergent, coffee, flour on the air then you had to play what the audience would listen to and then go out and buy the advertiser’s products once they, the great unwashed mass audience, were filled into how wonderful they smelled, tasted, or felt after consuming the sponsors' products. The Seegers and Lomaxes and a host of others, mainly agents of the record companies looking to bring in new talent, went out into the sweated dusty fields sweaty handkerchiefs in hand to talk to some guy who they had heard played the Saturday night juke joints, went out to the Saturday night red barn dance with that lonesome fiddle player bringing on the mist before dawn sweeping down from the hills, went out to the Sunday morning praise Jehovah gathered church brethren to seek out that brother who jammed so well at that juke joint or red barn dance now repentant if not sober, went out to the juke joint themselves if they could stand Willie Jack’s freshly brewed liquor, un-bonded of course since about 1789, went down to the mountain general store to check with Mister Miller and grab whatever, or whoever was available who could rub two bones together or make the rosin fly, maybe sitting right there in front of the store. Some of it pretty remarkable filled with fiddles, banjos and mandolins.

But back to the answer to my haunting question. The thing was simplicity itself. See my father, Prescott, hailed (nice word, right) from Kentucky, Hazard, Kentucky, tucked down in the mountains near the Ohio River, long noted in song and legend as hard coal country. When World War II came along he left to join the Marines to get the hell out of there, get out of a short, nasty, brutish life as a coalminer, already having worked the coal from age thirteen, as had a few of his older brothers and his father and grandfather. During his tour of duty after having fought and bled a little in his share of the Pacific War against the Japanese before he was demobilized he had been stationed for a short while at the Portsmouth Naval Base. During that stay he attended like a lot of lonely soldiers, sailors and Marines who had been overseas a USO dance held in Portland where he met my mother who had grown up in deep French-Canadian Olde Saco. Needless to say he stayed in the North, for better or worse, working the mills in Olde Saco until they closed or headed south for cheaper labor in the late 1950s and then worked at whatever jobs he could find. (Ironically those moves south for cheaper labor were not that far from his growing up home although when asked by the bosses if he wanted move down there he gave them an emphatic “no,” and despite some very hard times later when there wasn't much work and hence much to eat he never regretted his decision at least in public to this wife and kids)

All during my childhood though along with that popular music, you know the big band sounds and the romantic and forlorn ballads that got many mothers and fathers through the war mountain music, although I would not have called it that then filtered in the background on the family living room record player and the mother’s helper kitchen radio.

But here is the real “discovery,” a discovery that could only be disclosed by my parents. Early on in their marriage they had tried to go back to Hazard to see if they could make a go of it there. This was after my older brother Prescott, Junior was born and while my mother was carrying me. Apparently they stayed for several months before they left to go back to Olde Saco before I was born since I was born in Portland General Hospital. So see that damn mountain music and those sainted hills and hollows were in my DNA, was just harking to me when I got the bug. Funny, isn’t it.            

[Sometimes life floors you though, comes at you not straight like the book, the good book everybody keeps touting and fairness dictates but through a third party, through some messenger for good or ill, and you might not even be aware of how you got that sings-song in your head. Wondering how you got that sings-song in your head and why a certain song or set of songs “speaks” to you despite every fiber of your being clamoring for you to go the other way. Some things, some cloud puff things maybe going back to before you think you could remember like your awestruck father in way over his head with three small close together boys, no serious job prospects, little education, maybe, maybe not getting some advantage from the G.I. Bill that was supposed lift all veteran boats, all veterans of the bloody atolls and islands, hell, one time savagely fighting over a coral reef against the Japanese occupiers if you can believe that, who dutifully and honorably served the flag singing some misbegotten melody. A melody learned in his childhood down among the hills and hollows, down where the threads of the old country, old country being British Isles and places like that. The stuff collected in Child ballads back then in the 1850s that got bastardized by ten thousand local players who added their own touches and who no longer used the song for its original purpose red barn dance singers when guys like Buell or Hobart added their take on what they thought the words meant and passed that on to kindred and the gens. The norm of the oral tradition of the folk so don’t get nervous unless there had been some infringement of the copyright laws, not likely.  

Passed on too that sorrowful sense of life of people who stayed sedentary too long, too long on Clinch Mountain or Black Mountain or Missionary Mountain long after the land ran out and he, that benighted father of us all, in his turn sang it as a lullaby to his boys. And the boys’ ears perked up to that song, that song of mountain sadness about lost blue-eyed boys, about forsaken loves when the next best thing came along, about spurned brides resting fretfully under the great oak, about love that had no place to go because the parties were too proud to step back for a moment, about the hills of home, lost innocence, you name it, and although he/they could not name it that sadness stuck.

Stuck there not to bear fruit for decades and then one night somebody told one of the boys a story, told it true as far as he knew about that father’s song, about how his father had worked the Ohio River singing and cavorting with the women, how he bore the title of “the Sheik” in remembrance of those black locks and those fierce charcoal black eyes that pierced a woman’s heart. So, yes, Buell and Hobart, and the great god Jehovah come Sunday morning preaching time did their work, did it just fine and the sons finally knew that that long ago song had a deeper meaning than they could ever have imagined.]         

   

COME ALL YE FAIR AND TENDER LADIES
(A.P. Carter)

The Carter Family - 1932

Come all ye fair and tender ladies

Take warning how you court young men

They're like a bright star on a cloudy morning

They will first appear and then they're gone

They'll tell to you some loving story

To make you think that they love you true

Straightway they'll go and court some other

Oh that's the love that they have for you

Do you remember our days of courting

When your head lay upon my breast

You could make me believe with the falling of your arm

That the sun rose in the West

I wish I were some little sparrow

And I had wings and I could fly

I would fly away to my false true lover

And while he'll talk I would sit and cry

But I am not some little sparrow

I have no wings nor can I fly

So I'll sit down here in grief and sorrow

And try to pass my troubles by

I wish I had known before I courted

That love had been so hard to gain

I'd of locked my heart in a box of golden

And fastened it down with a silver chain

Young men never cast your eye on beauty

For beauty is a thing that will decay

For the prettiest flowers that grow in the garden

How soon they'll wither, will wither and fade away

******

ALTERNATE VERSION:

Come all ye fair and tender ladies

Take warning how you court young men

They're like a star on summer morning

They first appear and then they're gone

They'll tell to you some loving story

And make you think they love you so well

Then away they'll go and court some other

And leave you there in grief to dwell

I wish I was on some tall mountain

Where the ivy rocks are black as ink

I'd write a letter to my lost true lover

Whose cheeks are like the morning pink

For love is handsome, love is charming

And love is pretty while it's new

But love grows cold as love grows old

And fades away like the mornin' dew

And fades away like the mornin' dew

On The 80th Anniversary Of The Entry Of The International Brigades Into The Spanish Civil War All Honor To The Memory Of The "Premature" Anti-Fascist Fighters-Those Who Fought For Our Communist Future Are Kindred Spirits- Honor The Abraham Lincoln Battalion Of The International Brigades

Click on the headline to link to a Wikipedia entry for the International Brigades and their role in the Spanish Civil War, 1936-39.

Tuesday, January 05, 2010

Those Who Fought For Our Communist Future Are Kindred Spirits- Honor The Abraham Lincoln Battalion Of The International Brigades


Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices.

*****

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.

Markin comment:

This space is filled with references to the Spanish Civil War, the International Brigades, the POUM,the anarchists, etc. and other kindred spirits who, while we can be politically critical of their actions, are nevertheless kindred spirits.

*****From The Pen Of American Communist Party Founder And Trotskyist Leader James P. Cannon

*****From The Pen Of American Communist Party Founder And Trotskyist Leader James P. Cannon

Click below to link to the “James P. Cannon Internet Archives.”

https://www.marxists.org/archive/cannon/works/
 

*************

From The Pen Of Josh Breslin

Back in the early 1970s after they had worked out between themselves the rudiment of what had gone wrong with the May Day 1971 actions in Washington, D.C. Sam Eaton and Ralph Morris began some serious study of leftist literature from an earlier time, from back earlier in the century. Those May Day anti-Vietnam War actions, ill-conceived as they in the end turned out to be, centered on the proposition that if the American government would not close down the damn blood-sucking war then they, those thousands that participated in the actions, would close down the government. All Sam, Ralph and those thousands of others got for their efforts was a round-up into the bastinado. Sam had been picked off in the round-up on Pennsylvania Avenue as his group (his “affinity group” for the action) had been on their way to “capture” the White House. Ralph and his affinity group of ex-veterans and their supporters were rounded-up on Massachusetts Avenues heading toward the Pentagon (they had no plans to capture that five-sided building, at least they were unlike Sam’s group not that naïve, just surround it like had occurred in an anti-war action in 1967 which has been detailed in Norman Mailer’s prize-winning book Armies Of The Night). For a time RFK (Robert F. Kennedy) Stadium, the home of the Washington Redskins football team) had been the main holding area for those arrested and detained. The irony of being held in a stadium named after the martyred late President’s younger brother and lightening rod for almost all anti-war and “newer world” political dissent before he was assassinated in the bloody summer of 1968 and in a place where football, a sport associated in many radical minds with all that was wrong with the American system was lost on Sam and Ralph at the time and it was only later, many decades later, as they were sitting in a bar in Boston across from the JFK Federal Building on one of their periodic reunions when Ralph was in town that Sam had picked up that connection.

Sam, from Carver in Massachusetts, who had been a late convert to the anti-war movement in 1969 after his closest high school friend, Jeff Mullin, had been blown away in some jungle town in the Central Highlands was like many late converts to a cause a “true believer,” had taken part in many acts of civil disobedience at draft boards, including the one in hometown Carver, federal buildings and military bases. From an indifference, no that’s not right, from a mildly patriotic average young American citizen that you could find by the score hanging around Mom and Pop variety stores, pizza parlors, diners, and bowling alleys in the early 1960s, he had become a long-haired bearded “hippie anti-warrior.” Not too long though by the standards of “youth nation” of the day since he was running a small print shop in Carver in order to support his mother and four younger sisters after his father had passed away suddenly of a massive heart attack in 1965 which exempted him from military service. Not too short either since those “squares” were either poor bastards who got tagged by the military and had to wear their hair short an appearance which stuck out in towns like Cambridge, Ann Arbor, Berkeley and L.A. when the anti-war movement started embracing the increasingly frustrated and anti-war soldiers that  they were beginning to run across or, worse, cops before they got “hip” to the idea that guys wearing short hair, no beard, looked like they had just taken a bath, and wore plaid short-sleeved shirts and chinos might as well have a bulls-eye target on their backs surveilling the counter-cultural crowd.

Ralph, from Troy, New York, had been working in his father’s electrical shop which had major orders from General Electric the big employer in the area when he got his draft notice and had decided to enlist in order to avoid being an 11B, an infantryman, a grunt, “cannon fodder,” although he would not have known to call it that at the time, that would come later. He had expected to go into something which he knew something about in the electrical field at least that is what the recruiting sergeant in Albany had “promised” him. But in the year 1967 (and 1968 too since he had extended his tour six months to get out of the service a little early) what the military needed in Vietnam whatever else they might have needed was “cannon fodder,” guys to go out into the bushes and kill commies. Simple as that. And that was what Ralph Morris, a mildly patriotic average young American citizen, no that is not right, a very patriotic average young American citizen that you could also find by the score hanging around Mom and Pop variety stores, pizza parlors, diners, and bowling alleys in the early 1960s, did. But see he got “religion” up there in Pleiku, up there in the bush and so when he had been discharged from the Army in late 1969 he was in a rage against the machine. Sure he had gone back to the grind of his father’s electrical shop but he was out of place just then, out of sorts, needed to find an outlet for his anger at what he had done, what had happened to buddies very close to him, what buddies had done, and how the military had made them animals, nothing less. (Ralph after his father retired would take over the electric shop business on his own in 1991 and would thereafter give it to his son to take over after he retired in 2011.)

One day he had gone to Albany on a job for his father and while on State Street he had seen a group of guys in mismatched military garb marching in the streets without talking, silent which was amazing in itself from what he had previously seen of such marches and just carrying a big sign-Vietnam Veterans Against The War (VVAW) and nobody stopped them, no cops, nobody, nobody yelled “commie” either or a lot of other macho stuff that he and his hang out guys used to do in Troy when some peaceniks held peace vigils in the square. The civilian on-lookers held their tongues that day although Ralph knew that the whole area still retained a lot of residual pro-war feeling just because America was fighting somewhere for something. He parked his father’s truck and walked over to the march just to watch at first. Some guy in a tattered Marine mismatched uniform wearing Chuck Taylor sneakers in the march called out to the crowd for anybody who had served in Vietnam, served in the military to join them shouting out their military affiliation as they did so. Ralph almost automatically blurred out-“First Air Cav” and walked right into the street. There were other First Air Cav guys there that day so he was among kindred. So yeah, Ralph did a lot of actions with VVAW and with “civilian” collectives who were planning more dramatic actions. Ralph always would say later that if it hadn’t been for getting “religion” on the war issue and doing all those political actions then he would have gone crazy, would have wound up like a lot of guys he would see later at the VA, see out in the cardboard box for a home streets, and would not until this day have supported in any way he could, although lately not physically since his knee replacement, those who had the audacity to march for the “good old cause.”                          

That is the back story of a relationship has lasted until this day, an unlikely relationship in normal times and places but in that cauldron of the early 1970s when the young, even the not so very young, were trying to make heads or tails out of what was happening in a world they did not crate, and were not asked about there were plenty of such stories, although most did not outlast that search for the newer world when the high tide of the 1960s ebbed in the mid-1970s. Ralph had noticed while milling around the football field waiting for something to happen, waiting to be released, Sam had a VVAW button on his shirt and since he did not recognize Sam from any previous VVAW action had asked if he was a member of the organization and where. Sam told him the story of his friend Jeff Mullin and of his change of heart about the war, and about doing something about ending the damn thing. That got them talking, talking well into the first night of their captivity when they found they had many things in common coming from deeply entrenched working-class cultures. (You already know about Troy. Carver is something like the cranberry bog capital of the world even today although the large producers dominate the market unlike when Sam was a kid and the small Finnish growers dominated the market and town life. The town moreover has turned into something of a bedroom community for the high-tech industry that dots U.S. 495.) After a couple of days in the bastinado Sam and Ralph hunger, thirsty, needing a shower after suffering through the Washington humidity heard that people were finding ways of getting out to the streets through some side exits. They decided to surreptiously attempt an “escape” which proved successful and they immediately headed through a bunch of letter, number and state streets on the Washington city grid toward Connecticut Avenue heading toward Silver Springs trying to hitchhike out of the city. A couple of days later having obtained a ride through from Trenton, New Jersey to Providence, Rhode Island they headed to Sam’s mother’s place in Carver. Ralph stayed there a few days before heading back home to Troy. They had agreed that they would keep in contact and try to figure out what the hell went wrong in Washington that week. After making some connections through some radicals he knew in Cambridge to live in a commune Sam asked Ralph to come stay with him for the summer and try to figure out that gnarly problem. Ralph did, although his father was furious since he needed his help on a big GE contract for the Defense Department but Ralph was having none of that.    

So in the summer of 1971 Sam and Ralph began to read that old time literature, although Ralph admitted he was not much of a reader and some of the stuff was way over his head, Sam’s too. Mostly they read socialist and communist literature, a little of the old IWW (Wobblie) stuff since they both were enthrall to the exploits of the likes of Big Bill Haywood out West which seemed to dominate the politics of that earlier time. They had even for a time joined a loose study group sponsored by one of the myriad “red collectives” that had sprung up like weeds in the Cambridge area. Both thought it ironic at the time, and others who were questioning the direction the “movement” was heading in stated the same thing when they were in the study groups, that before that time in the heyday of their anti-war activity everybody dismissed the old white guys (a term not in common use then like now) like Marx, Lenin, Trotsky, and their progeny as irrelevant. Now everybody was glued to the books.

It was from that time that Sam and Ralph got a better appreciation of a lot of the events, places, and personalities from the old time radicals. Events like the start of May Day in 1886 as an international working class holiday which they had been clueless about despite the   May Day actions, the Russian Revolutions, the Paris Commune, the Chinese Revolutions, August 1914 as a watershed against war, the Communist International, those aforementioned radicals Marx, Lenin, Trostky, adding in Mao, Che, Fidel, Ho whose names were on everybody’s tongue (and on posters in every bedroom) even if the reason for that was not known. Most surprising of all were the American radicals like Haywood, Browder, Cannon, Foster, and others who nobody then, or almost nobody cared to know about at all.

As they learned more information about past American movements Sam, the more interested writer of such pieces began to write appreciation of past events, places and personalities. His first effort was to write something about the commemoration of the 3 Ls (Lenin, Luxemburg, and Liebknecht) started by the Communist International back in the 1920s in January 1972, the first two names that he knew from a history class in junior college and the third not at all. After that he wrote various pieces like the one below about the labor party question in the United States (leftist have always posed their positions as questions; the women question, the black question, the party question, the Russian question and so on so Sam decided to stick with the old time usage.) Here is what he had to say then which he had recently freshly updated. Sam told Ralph after he had read and asked if he was still a “true believer” said a lot of piece he would still stand by today:      

 

Frank Jackman comment on founding member James P. Cannon and the early American Communist Party taken from a book review, James P. Cannon and the Early American Communist Party, on the “American Left History” blog:

If you are interested in the history of the American Left or are a militant trying to understand some of the past mistakes of our history and want to know some of the problems that confronted the early American Communist Party and some of the key personalities, including James Cannon, who formed that party this book is for you.

At the beginning of the 21st century after the demise of the Soviet Union and the apparent ‘death of communism’ it may seem fantastic and utopian to today’s militants that early in the 20th century many anarchist, socialist, syndicalist and other working class militants of this country coalesced to form an American Communist Party. For the most part, these militants honestly did so in order to organize an American socialist revolution patterned on and influenced by the Russian October Revolution of 1917. James P. Cannon represents one of the important individuals and faction leaders in that effort and was in the thick of the battle as a central leader of the Party in this period. Whatever his political mistakes at the time, or later, one could certainly use such a militant leader today. His mistakes were the mistakes of a man looking for a revolutionary path.

For those not familiar with this period a helpful introduction by the editors gives an analysis of the important fights which occurred inside the party. That overview highlights some of the now more obscure personalities (a helpful biographical glossary is provided), where they stood on the issues and insights into the significance of the crucial early fights in the party.

These include questions which are still relevant today; a legal vs. an underground party; the proper attitude toward parliamentary politics; support to third- party bourgeois candidates;trade union policy; class-war prisoner defense as well as how to rein in the intense internal struggle of the various factions for organizational control of the party. This makes it somewhat easier for those not well-versed in the intricacies of the political disputes which wracked the early American party to understand how these questions tended to pull it in on itself. In many ways, given the undisputed rise of American imperialism in the immediate aftermath of World War I, this is a story of the ‘dog days’ of the party. Unfortunately, that rise combined with the international ramifications of the internal disputes in the Russian Communist Party and in the Communist International shipwrecked the party as a revolutionary party toward the end of this period.

In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? I would argue that the period under study represented Cannon’s apprenticeship. Although the hothouse politics of the early party clarified some of the issues of revolutionary strategy for him I believe that it was not until he linked up with Trotsky in the late 1920’s that he became the kind of leader who could lead a revolution. Of course, since Cannon never got a serious opportunity to lead revolutionary struggles in America this is mainly reduced to speculation on my part. Later books written by him make the case better. One thing is sure- in his prime he had the instincts to want to lead a revolution.

As an addition to the historical record of this period this book is a very good companion to the two-volume set by Theodore Draper - The Roots of American Communism and Soviet Russia and American Communism- the definitive study on the early history of the American Communist Party. It is also a useful companion to Cannon’s own The First Ten Years of American Communism. I would add that this is something of a labor of love on the part of the editors. This book was published at a time when the demise of the former Soviet Union and Eastern Europe was in full swing and anything related to Communist studies was deeply discounted. Nevertheless, for better or worse, the American Communist Party (and its offshoots) needs to be studied as an ultimately flawed example of a party that failed in its mission to create a radical version of society in America. Now is the time to study this history.

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BOOK REVIEW

NOTEBOOK OF AN AGITATOR- JAMES P. CANNON, PATHFINDER PRESS, NEW YORK, 1971

If you are interested in the history of the American Left or are a militant trying to understand some of the past lessons of our history concerning the socialist response to various social and labor questions this book is for you. This book is part of a continuing series of the writings of James P. Cannon that was published by the organization he founded, the Socialist Workers Party, in the 1970’s. Look in this space for other related reviews of this series of documents on and by an important American Communist.

In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? This certainly is the period of Cannon’s political maturation, especially after his long collaboration working with Trotsky. The period under discussion- from the 1920’s when he was a leader of the American Communist Party to the red-baiting years after World War II- started with his leadership of the fight against the degeneration of the Russian Revolution and then later against those who no longer wanted to defend the gains of the Russian Revolution despite the Stalinist degeneration of that revolution. Cannon won his spurs in those fights and in his struggle to orient those organizations toward a revolutionary path. One thing is sure- in his prime which includes this period- Cannon had the instincts to want to lead a revolution and had the evident capacity to do so. That he never had an opportunity to lead a revolution is his personal tragedy and ours as well.

I note here that among socialists, particularly the non-Stalinist socialists of those days, there was controversy on what to do and, more importantly, what forces socialists should support. If you want to find a more profound response initiated by revolutionary socialists to the social and labor problems of those days than is evident in today’s leftist responses to such issues Cannon’s writings here will assist you. I draw your attention to the early part of the book when Cannon led the Communist-initiated International Labor Defense (ILD), most famously around the fight to save the anarchists Sacco and Vanzetti here in Massachusetts. That campaign put the Communist Party on the map for many workers and others unfamiliar with the party’s work. For my perspective the early class-war prisoner defense work was exemplary.

The issue of class-war prisoners is one that is close to my heart. I support the work of the Partisan Defense Committee, Box 99 Canal Street Station, New York, N.Y 10013, an organization which traces its roots and policy to Cannon’s ILD. That policy is based on an old labor slogan- ‘An injury to one is an injury to all’ therefore I would like to write a few words here on Cannon’s conception of the nature of the work. As noted above, Cannon (along with Max Shachtman and Martin Abern and Cannon’s long time companion Rose Karsner who would later be expelled from American Communist Party for Trotskyism with him and who helped him form what would eventually become the Socialist Workers Party) was assigned by the party in 1925 to set up the American section of the International Red Aid known here as the International Labor Defense.

It is important to note here that Cannon’s selection as leader of the ILD was insisted on by the Industrial Workers of the World (IWW) because of his pre-war association with that organization and with the prodding of “Big Bill’ Haywood, the famous labor organizer exiled in Moscow. Since many of the militants still languishing in prison were anarchists or syndicalists the selection of Cannon was important. The ILD’s most famous early case was that of the heroic anarchist workers, Sacco and Vanzetti. The lessons learned in that campaign show the way forward in class-war prisoner defense.

I believe that it was Trotsky who noted that, except in the immediate pre-revolutionary and revolutionary periods, the tasks of militants revolve around the struggle to win democratic and other partial demands. The case of class-war legal defense falls in that category with the added impetus of getting the prisoners back into the class struggle as quickly as possible. The task then is to get them out of prison by mass action for their release. Without going into the details of the Sacco and Vanzetti case the two workers had been awaiting execution for a number of years and had been languishing in jail. As is the nature of death penalty cases various appeals on various grounds were tried and failed and they were then in imminent danger of execution.

Other forces outside the labor movement were also interested in the Sacco and Vanzetti case based on obtaining clemency, reduction of their sentences to life imprisonment or a new trial. The ILD’s position was to try to win their release by mass action- demonstrations, strikes and other forms of mass mobilization. This strategy obviously also included, in a subordinate position, any legal strategies that might be helpful to win their freedom. In this effort the stated goal of the organization was to organize non-sectarian class defense but also not to rely on the legal system alone portraying it as a simple miscarriage of justice. The organization publicized the case worldwide, held conferences, demonstrations and strikes on behalf of Sacco and Vanzetti. Although the campaign was not successful and the pair were executed in 1927 it stands as a model for class war prisoner defense. Needless to say, the names Sacco and Vanzetti continue to be honored to this day wherever militants fight against this system.

I also suggest a close look at Cannon’s articles in the early 1950’s. Some of them are solely of historical interest around the effects of the red purges on the organized labor movement at the start of the Cold War. Others, however, around health insurance, labor standards, the role of the media and the separation of church and state read as if they were written in 2014 That’s a sorry statement to have to make any way one looks at it.