Tuesday, October 18, 2016

*****From The A Dimmed Elegy For The Late Peter Paul Markin Series- Tell Me Utah Phillips Have You Seen “Starlight On The Rails?”

*****From The A Dimmed Elegy For The Late Peter Paul Markin Series- Tell Me Utah Phillips Have You Seen “Starlight On The Rails?”



A New Introduction From The Pen Of Sam Lowell



A while back, a few months ago although the project had been percolating in his brain for the previous year or so after an incident reminded him how much he missed his old corner boy from the 1960s North Adamsville night, the late Peter Paul Markin, Bart Webber wrote up what he called, and rightly so I think, an elegy for Markin, A Dimmed Elegy For The Late Peter Paul Markin. That reminder had been triggered one night the year before when Bart took the visiting grandchildren of his son Lenny who now lived in New Haven, Connecticut and worked at Yale to Salducci’s ’ Pizza Parlor “up the Downs” in North Adamsville for some pizza and soda (that “up the Downs” not some quirky thing Bart made up but the actual name of the shopping area known by  that name to one and all not far from the high school although nobody ever knew exactly how it got that moniker). Of course that Salducci’s Pizza Parlor had been the local corner boy hang-out for Bart, Frankie Riley, Jimmy Jenkins, Johnny Callahan, Fran Rizzo, Markin, me and a roving cast of sometime corner boys depending on who we picked up (or who had ditched or been ditched by some faithless girl and thus had time to hang rather than spent endless hours prepping for dates, or going through “the work-out” down at Adamsville Beach in some car) before Tonio who treated Frankie Riley like a son sold the place to moved back to Italy and the new owners did not see “no account” (their description) corner boys as an asset to their family-friendly pizza dreams. The corner boys subsequently “hung” at Jack Slack’s bowling alleys, the ones on Thornton Street near the beach not the ones in Adamsville Center which was strictly for people who actually bowled, liked to anyway although that latter information is strictly on the side since what got Bart Webber in a lather was from Salducci times.
Although Bart had not been in the place in years and it had changed hands several times since Tonio ran the place back in the early 1960 the décor, the pizza processing area complete with what looked like the same pizza ovens and most importantly the jukebox, the jukebox, man, were still intact (that jukebox selections composed of many “oldies but goodies” from that time not found on nostalgia compilations for the local clientele who bring their kids and grandkids in for pizza and soda, what else, although not three for a quarter like in the old days but a quarter a pop). That night a young guy, a high school kid really, was sitting with three guys and a couple of girls all also with the look of high school about them, was if not loudly then animatedly talking a mile a minute complete with about one thousand arcane facts to back him up about “a new breeze coming through the land,” about how he, they were going to save the planet, stop the wars, make the world a decent place to live in by people like him, them who had not made the mess but who had a chance now to clean things up (he, the kid didn’t say that “new breeze” thing but that is what he meant, meant in all sincerity).

Like Markin he went on for the time that Bart and his grand-kids entered until they left (and he still might be taking if he was really the ghost of Markin). And of course that talk, that mile a minute talk complete with those ersatz facts reminded Bart of the night (make that nights) when Markin held forth about the “new breeze coming” (his actual term) based on the iceberg tip of events like the fight for nuclear disarmament, the fight for black civil rights down south, the fight against the big bad brewing war happening in Southeast Asia, and the first trappings of the counter-culture with the shift-up in music to a disbelieving group of fellow corner boys who were just trying finish high school without winding up in jail for the midnight capers they pulled off to keep themselves in dough(engineered by that same Markin and pulled off by Frankie Riley’s magic). Yeah, so as the kids today say Bart was “stoked” to do something to bring back Markin’s memory, warts and all.             
Bart had thereafter approached me about doing the chore, about writing some big book memory thing  since we now live in the same town, the same suburban town which represents a small step up from our growing up in strictly working-class North Adamsville (and still is), Carver about thirty miles south of that town (and a town which had its own working-class history with its seasonal “boggers” who worked the cranberry bogs which originally made the town famous but is now a bedroom community for the high-tech firms on U.S. 495). Bart figured that since he had retired from the day to day operations of his print shop which was now being run by his oldest son, Jeff, and I was winding down my part in the law practice I had established long ago I would have plenty of time to write and he to “edit” and give suggestions. He said he was not a writer although he had plenty of ideas to contribute but that I who had spent a life-time writing as part of my job would have an easy time of it.

Bart under the illusion that writing dry as dust legal briefs for some equally dry as dust judge to read is the same as nailing down a righteous piece about an old time corner boy mad man relic of a by-gone era, with his mad talk, his mad dreams, his mad visions, who was as crooked as they come, who was as righteously for the “little guy” as a man could be, who had some Zen under the gun magic which made our nights easier and who I would not trust (and did not have to trust since we had the truly larcenous Frankie Riley to lead the way) to open a door sainted bastard. I turned him down flat which I will explain in a moment.
The way Bart presented that proposal deserves a little mention since he made the case one night when the remnant of Markin’s old comrades still alive and who still reside in the area, Frankie, Josh, Jack Callahan, Jimmy Jenkins, Bart and me were drinking now affordable high-shelf liquors at “Jack’s” in Cambridge near where Jimmy lives (that high-shelf liquor distinction important for old corner boys who survived and moved upa peg in the world who drank cheap Southern Comfort by the fistful pints and later rotgut maybe just processed whiskies from the very low-shelves). During the conversation, not for the first time, Bart mentioned that he was still haunted by the thought  he had had a few years before about the time that Markin had us in thrall one night out in Joshua Tree in 1972 when we were all high as kites on various drugs of choices and he, Markin, at first alone, and then with Josh began some strange Apache-like dance and they began to feel (at least according to Josh’s recollection) like those ancient warriors who tried to avenge their loses when white settlers had come to take their lands and we all for one moment that long ago night were able to sense what it was like to be warrior-avengers, righters of the world’s wrongs that Markin was always harping on.

Markin had that effect on the rest of us, was always tweaking us on some idea from small scale larcenies to drug-induced flame-outs. Yeah, that miserable, beautiful, so crooked he could not get his legs in his pants, son of a bitch, sainted bastard still is missed, still has guys from the old days moaning to high heaven about that lost. Bart insisted there was a story there, a story if only for us and someone (all eyes on me) should write it up.             

I can say all of that and say at the same time that I can say I couldn’t write the piece. See while at times Markin was like a brother to me and we treated each other as such he also could have his “pure evil” moments which the other corner boys either didn’t see, or didn’t want to see. These may be small things now on reflection but he was the guy who almost got me locked up one night, one summer night in 1966 before our senior year when Frankie who usually was the “on-site” manager of our small larcenies was out of town with his girlfriend. Markin figured since he was the “brains” behind the various capers that he could do one on his own but he needed a look-out, me. The caper involved a small heist of a home in the Mayfair swells part of North Adamsville whose owners were “summering” somewhere in the Caribbean. Markin had “cased” or thought he had cased the place fully except he didn’t factor in that the owners had a house-sitter during that time, some college girl doing the task for a place to stay near Boston that summer from what we figured later. Markin startled her as he entered a side door, she screamed, Markin panicked, as she headed for the telephone to call the police and he fled out the door. But see Markin came running out that door toward me just when the cops were coming down the street in their squad car directly toward us where we met up. They stopped us, told to get in the car and headed back to that Mayfair house. As it turned out the house-sitter couldn’t identify either of us, couldn’t identify Markin and the cops had to let us go.

No question Markin panicked and no question he made a serious mistake by heading my way knowing what he knew had happened with the sitter and her response to the invasion. I had, and have always had, the sneaking suspicion that he might have rolled me over as the B&E guy if it had been possible. I have a few other stories like that as well but that gives you a better insight into what Markin could turn into when cornered.
A couple of other incidents involved women, one my sister, the other an old flame or rather someone I wanted to be my flame. One of the reasons that I, unlike Markin who did serve in Vietnam which I think kind of turned him over the edge to the “dark side” once his dream about a “newer world” as he called it started to evaporate in the early 1970s, did not do military duty since I was the sole support, working almost full time after school during high school, of my mother and four very younger sisters after my old-fashioned Irish drunken half-dead-beat father died of a massive heart attack in 1965. My oldest sister, Clara, only thirteen at the time while we were in high school, was smitten by Markin from early on and I could see that he was willing to take advantage of her naiveté as well although I warned him off more than once. Now I could never prove it, and Clara would not say word one about it to me, but I believe he took her virginity from her. I do know during that period I found a carton of Trojans, you know “rubbers,” in her bureau drawer when I was looking for something I thought she had of mine and she was not around to ask. I didn’t confront him directly since among corner boys such things would have been “square” to discuss even about sisters but I continued to keep warning him off like I didn’t know anything had happened and before long I saw Clara had taken up with a boy her own age so I let it drop.
Clara, now a professor at a New York college and with a great husband and three great kids, a bright young woman with great promise even then except around Markin who had some spell on her, had that spell on her even later when she had a boyfriend her own age and would come into Salducci’s trying to make him jealous from the way she acted, cried to high heaven when I told her the news of his fate. Although I left out the more gruesome parts about the where and how   of his demise since I knew that would upset her more. Even recently after all these years when I told her of Bart’s piece she welled up.  I tried to ask her exactly what hold he had over her after all these years just to see if there was something I had missed about my own feelings about the man after all these years but all she said was that he was her “first love” and more cryptically that he was the first male whom she would have been willing to abandon everything for at the time, including her reputation as a good Catholic girl with the novena book in one hand and rosary beads in the other the way we put such things back then. Clara too said too something about those two million facts he had stored in his head and how he swooped her up with them, that and the look in his fierce blue eyes when he was spouting forth. Jesus, that bastard Markin had something going, some monstrous Zen-like hold when his contemporaries are still moaning to high heaven of him, moaning over something good he represented in his sunnier days when he carried us over more than a few rough spots.    
The flame thing involved Laura Perkins who I was “hot” for from the ninth grade on and who I had several dates with in the tenth grade and it looked like things were going well when she threw me over for Markin. Now that situation has happened eight million times in life but corner boys were supposed to keep “hands off” of other corner boys’ girls although I was not naïve enough to believe that was honored more in the breech than the observance having done a couple of end-around maneuvers myself but this Laura thing strained our relationship for a while. Here is the funny part though after a few weeks she threw Markin over for the captain of the football team (she was a cheerleader as well as bright student, school newspaper writer, on the dance committee and a bunch of other resume-building things) who we all hated. Funnier still at our fortieth reunion a few years back Laura and I got back together (after her two marriages and my two marriages had flamed out something we laughed about at the time of the reunion) and we have been an “item” ever since. But you can see where I would, unlike say Bart, have a hard time not letting those things I just mentioned get in my way of writing something objective about that bastard saint.                   
So Bart wrote the piece himself, wrote the “dimmed” elegy (the “dimmed” being something I suggested as part of the title) and did a great job for a guy who said he couldn’t write. Frankly any other kind of elegy but dimmed would fail to truly honor that bastard saint madman who kept us going in that big night called the early 1960s and drove us mad at the same time with his larcenous schemes and over-the-top half-baked brain storm ideas and endless recital of the eight billion facts he kept in his twisted brain (estimates vary on the exact number but I am using the big bang number to cover my ass, as he would). I need not go into all of the particulars of Bart’s piece except to say that the consensus among the still surviving corner boys was that Bart was spot on, caught all of Markin’s terrible contradictions pretty well. Contradiction that led him from the bright but brittle star of the Jack Slack’s bowling alleys corner boy back then to a bad end, a mucho mal end murdered down in Sonora, Mexico in 1976 or 1977 when some drug deal (involving several kilos of cocaine) he was brokering to help feed what Josh said was a serious “nose candy” habit went sour for reasons despite some investigation by Frankie Riley, myself and a private detective Frankie hired were never made clear.

The private detective, not some cinema Sam Spade or Philip Marlowe, but a good investigator from his scanty report was warned off the trail by everybody from the do-nothing Federales to the U.S. State Department consular officer in Sonora, and warned off very indirectly both down there and in Boston not to pursue the thing further, the implication being or else. What was clear was that he was found face down on some dusty back road of that town with two slugs in his head and is buried in the town’s forlorn potter’s field in some unmarked grave. That is about all we know for sure about his fate and that is all that is needed to be mentioned here.
That foul end might have been the end of it, might have been the end of the small legend of Markin. Even he would in his candid moments accept that “small” designation. Yes, been the end of the legend except the moaning to high heaven every time his name comes up. Except this too. Part of Bart’s elegy referenced the fact that in Markin’s sunnier days before the nose candy got the best of him, brought out those formerly under control outrageous “wanting habits,” in the early 1970s when he was still holding onto that “newer world” dream that he (and many others, including me and Bart for varying periods) did a series of articles about the old days and his old corner boys in North Adamsville. Markin before we lost contact, or rather I lost contact with him since Josh Breslin his friend from Maine (and eventually our friend as well whom we consider an honorary Jack Slack’s corner boy) met out in San Francisco in the Summer of Love, 1967 knew his whereabouts outside of San Francisco in Daly City until about 1974 wrote some pretty good stuff, stuff up for awards, and short-listed for the Globe prize.
Pushed on by Bart’s desire to tell Markin’s story as best he could who must have been driven by some fierce ghost of Markin over his shoulder to do such yeoman’s work, he, Frankie (as you know our corner boy leader back then who had Markin as his scribe and who coined the moniker “the Scribe” for him that we used to bait or honor him depending on circumstances and now is a big time lawyer in Boston), Josh, and I agreed that a few of the articles were worth publishing if only for ourselves and the small circle of people whom Markin wrote for and about. (Markin’s oldest friend from back in third grade, Allan Johnson, who would have had plenty to say about the early days had passed away  after a long-term losing fight with cancer before this plan was hatched, RIP, brother.) So that is exactly what we did. We had a commemorative small book of articles and any old time photographs we could gather put together and had it printed up in the print shop that Bart’s oldest son, Jeff, is now running for him since his retirement from the day to day operations last year.
Since not all of us had everything that Markin wrote, as Bart said in his piece, what the hell they were newspaper or magazine articles to be used to wrap up the fish in or something after we were done reading them, we decided to print what was available. Bart was able to find copies of a bunch of sketches up in the attic of his parents’ home which he was cleaning up for them when they were putting their house up for sale since they were in the process of downsizing. Josh, apparently not using his copies for wrapping fish purposes, had plenty of the later magazine pieces. I had a few things, later things from when we went on the quest for the blue-pink Great American West hitchhike road night as Markin called it. Unfortunately, we could not find any copies of the long defunct East Bay Eye and so could not include anything from the important Going To The Jungle series about some of his fellow Vietnam veterans who could not adjust to the “real” world coming back from ‘Nam and wound up in the arroyos, canyons, railroad sidings and under the bridges of Southern California. He was their voice on that one then, if silent now when those aging vets desperately a voice.  So Markin can speak to us still. Yeah, like Bart said, that’s about right for that sorry ass blessed bastard saint with his eight billion words.  
Below is the short introduction that I wrote for that book which we all agreed should be put in here trying to put what Markin was about in content from a guy who knew him about as well as anybody from the old neighborhood, knew his dark side back like I mentioned  then and when that side came out later too:  
“The late Peter Paul Markin, also known as “the Scribe, ” so anointed by Frankie Riley the unchallenged self-designated king hell king of the schoolboy night among the corner boys who hung around the pizza parlors, pool halls, and bowling alleys of the town, in telling somebody else’s story in his own voice about life in the old days in the working class neighborhoods of North Adamsville where he grew up, or when others, threating murder and mayhem,  wanted him to tell their stories usually gave each and every one of that crew enough rope to hang themselves without additional comment. He would take down, just like he would do later with the hard-pressed Vietnam veterans trying to do the best they could out in the arroyos, crevices, railroad sidings and under the bridges when they couldn’t deal with the “real” world after Vietnam in the Going To The Jungle series that won a couple of awards and was short-listed for the Globe award, what they wanted the world to hear, spilled their guts out as he one time uncharitably termed their actions. Not the veterans, not his fellows who had their troubles down in L.A. and needed to righteously get it out and he was the conduit, their voice, but the zanies from our old town, and then lightly, very lightly if the guy was bigger, stronger than him, or in the case of girls if they were foxy, and mainly just clean up the language for a candid world to read.
Yeah Markin would bring out what they, we, couldn’t say, maybe didn’t want to say. That talent was what had made the stories he wrote about the now very old days growing up in North Adamsville in the 1960s when “the rose was on the bloom” as my fellow lawyer Frankie Riley used to say when Markin was ready to spout his stuff so interesting. Ready to make us laugh, cringe, get red in the face or head toward him to slap him down, to menace him, if he got too ungodly righteous. Here is the funny part though. In all the stories he mainly gave his “boys” the best of it. Yes, Bart is still belly-aching about a few slights, about his lack of social graces then that old Markin threw his way, and maybe he was a little off on the reasons why I gave up the hitchhike highway blue-pink Great American West night quest that he was pursuing (what he called sneeringly my getting “off the bus” which even he admitted was not for everyone) but mainly that crazy maniac with the heart of gold, the heart of lead, the heart that should have had a stake placed in its center long ago, that, ah, that’s enough I have said enough except I like Bart still miss and mourn the bastard.” 

Tell Me Utah Phillips Have You Seen “Starlight On The Rails?”

From The Pen Of The Late Peter Paul Markin  

STARLIGHT ON THE RAILS
(Bruce Phillips)

I can hear the whistle blowing

High and lonesome as can be

Outside the rain is softly falling

Tonight its falling just for me

 Looking back along the road I've traveled

The miles can tell a million tales

Each year is like some rolling freight train

And cold as starlight on the rails

I think about a wife and family

My home and all the things it means

The black smoke trailing out behind me

Is like a string of broken dreams

A man who lives out on the highway

Is like a clock that can't tell time

A man who spends his life just rambling

Is like a song without a rhyme

 
Copyright Strike Music

@train @lonesome

**********

“Hey, Boston Blarney, lend me a dollar so I can go into Gallup and get some Bull Durham and, and, a little something for the head,” yelled out San Antonio Slim over the din of the seemingly endless line of Southern Pacific freight trains running by just then, no more than a hundred yards from the arroyo “jungle” camp that Boston Blarney had stumbled into coming off the hitchhike highway, the Interstate 40 hitchhike highway, a few days before. Pretending that he could not hear over the din Boston Blarney feigned ignorance of the request and went about washing up the last of the dishes, really just tin pans to pile the food on, metal soup cans for washing it down, and “stolen” plastic utensils to put that food to mouth, stolen for those enthralled by the lore of the road, from the local McDonald’s hamburger joint. Like that corporation was going to put out an all- points bulletin for the thieves, although maybe they would if they knew it was headed to the confines of the local hobo jungle(bum, tramp, someone told him once of the hierarchical distinctions but they seemed to be distinctions without a difference when he heard them).

That washing up chore fell to Boston Blarney as the “new boy” in camp and before he had even gotten his bedroll off his sorely-tried back coming off that hard dust Interstate 40 hitchhike road, it was made abundantly clear by the lord of the manor, the mayor of the jungle, Juke Duke, that he was more than welcome to stay for a while, more than welcome to share a portion of the unnamable stew (unnamable, if for no other reason than there were so many unknown ingredients in the mix that to name it would require an Act of Congress, a regular hobo confab, to do so, so nameless it is), and more than welcome to spread his bedroll under the conforms of the jungle night sky but that he was now, officially, to hold the honorific; chief bottle washer, pearl-diver to the non-hobo brethren. 

So Boston Blarney washes away, and stacks, haphazardly stacks as befits the ramshackle nature of the place, the makeshift dinnerware in a cardboard box to await the next meal as a now slightly perturbed Slim comes closer, along with his bindle buddy, Bender Ben, to repeat the request in that same loud voice, although the last Southern Pacific train is a mere echo in the distant darkening Western night and a regular voiced-request would have been enough, enough for Boston Blarney. This though is the minute that Boston Blarney has been dreading ever since he got into camp, the touch for dough minute. Now see Boston Blarney, hell, William Bradley, Billy Bradley to his friends, on the road, and off. That Boston Blarney thing was put on him by Joe-Boy Jim the first night in camp when Joe-Boy, who was from Maine, from Maine about a million years ago from the look of him, noticed Billy’s Boston accent and his map of Ireland looks and, as is the simple course of things in the jungle that name is now Billy’s forever moniker to the moniker-obsessed residents of the Gallup, New Mexico, yah, that's one of those square states out in the West, jungle, although don’t go looking for a postal code for it, the camp may not be there by the time you figure that out. 

Now here are the Boston Blarney facts of life, jungled-up facts of life is that no way is he going to be able to beg off that requested dollar with some lame excuse about being broke, broke broke. (By the way I will use this Boston Blarney moniker throughout just in case anybody, anybody Billy does not want to have known of his whereabouts, is looking for him. In any case that moniker is better, much better, than the Silly Willy nickname that he carried with him through most of his public school career put on his by some now nameless girl when rhyming simon nicknames were all the rage back in seventh grade.) See everybody knows that San Antonio Slim, who belies his moniker by being about five feet, six inches tall and by weighing in at about two hundred and sixty, maybe, two-seventy so he either must have gotten that name a long time ago, or there is some other story behind its origins, has no dough, no way to get dough, and no way to be holding out on anyone for dough for the simple reason that he has not left the camp in a month so he is a brother in need. Boston Blarney is another case though, even if he is just off the hitchhike highway road, his clothes still look kind of fresh, his looks look kind of fresh (being young and not having dipped deeply in the alcohol bins, for one thing) and so no one, not Slim anyway, is going to buy a broke, broke story. 

The problem, the problem Boston Blarney already knows is going to be a problem is that if he gives Slim the dollar straight up every other ‘bo, bum, tramp, and maybe even some self-respecting citizens are going to put the touch on him. He learned, learned the hard way that it does not take long to be broke, broke on the road by freely giving dough to every roadster Tom, Dick, and Harry you run into. “Here, all I have is fifty cents, until my ship comes in,” says Boston Blarney and Slim, along with his “enforcer,” Bender Ben, seem pleased to get that, like that is how much they probably figured they could get anyway. Blarney also knows that he was not the first stop in the touch game otherwise old hard-hand veteran Slim would have bitten harder. 

Well, that’s over, for now Blarney says to himself softly out loud, a habit of the single file hitchhike road time when one begins to talk, softly or loudly, to oneself to while away the long side of the road hours when you are stuck between exits in places like Omaha or Davenport on the long trek west. And just as softly to himself he starts to recount where his has been, where he hasn’t been, and the whys of each situation as he unrolls his bedroll to face another night out in the brisk, brisk even for a New England hearty and hale regular brisk boy, great west star-less October night. First things first though, no way would he have hit the road this time, this time after a couple of years off the road, if THAT man, that evil man, that devil deal-making man, one Richard Milhous Nixon, common criminal, had not just vacated, a couple of months back, the Presidency of the United States and had still been in office. After that event, after that hell-raising many months of hubris though, it seemed safe, safe as anything could be in these weird times, to get on with your life. Still, every once in a while, when he was in a city or town, big or small, large enough to have sidewalk newspaper vending machines he would check, no, double check to see if the monster had, perhaps, “risen” again. But Blarney’ luck had held since he took off from Boston in late August on his latest trip west in search of ...

Suddenly, he yelled out, no cried out, “Joyel.” Who was he kidding? Sure getting rid of “Tricky Dick” was part of it, but the pure truth was “woman trouble” like he didn’t know that from the minute he stepped on to the truck depot at the entrance to the Massachusetts Turnpike in Cambridge and hailed down his first truck. And you knew it too, if you knew Billy Bradley. And if it wasn’t woman trouble, it could have been, would have been, should have been, use the imperative is always woman trouble, unless it was just Billy hubris. Nah, it was woman trouble, chapter and verse. Chapter twenty-seven, verse one, always verse one. And that verse one for Joyel, lately, had been when are we going to settle down from this nomadic existence. And that Joyel drumbeat was getting more insistent since things like the end of the intense American involvement in Vietnam, the demise of one common criminal Richard Milhous Nixon, and the ebbing, yes, face it, the ebbing of the energy for that newer world everybody around them was starting to feel and had decided to scurry back to graduate school, to parents’ home, or to marriage just like in the old days, parent old days. 

 Blarney needed to think it through, or if not think it through then to at least see if he still had the hitchhike road in him. The plan was to get west (always west, always west, America west) to the Pacific Ocean and see if that old magic wanderlust still held him in its thrall. So with old time hitchhike bedroll washed, basics wrapped within, some dollars (fewer that old Slim would have suspected, if he had suspected much) in his pocket, some longing for Joyel in his heart, honestly, and some longing that he could not speak of, not right that minute anyway, he wandered to that Cambridge destiny point. His plan with the late start, late hitchhike start anyway, was to head to Chicago (a many times run, almost a no thought post-rookie run at one point) then head south fast from there to avoid the erratic rockymountainhigh early winter blast and white-out blocked-in problems. Once south he wanted to pick up Interstate 40 somewhere in Texas or New Mexico and then, basically because it mostly parallels that route “ride the rails,” the Southern Pacific rails into Los Angeles from wherever he could pick up a freight. Although he never previously had much luck with this blessed, folkloric, mystical, old-timey, Wobblie (Industrial Workers of the World, IWW) method of travel a couple of guys, gypsy davey kind of guys, not Wobblie guys, told him about it and that drove part of his manic west desire this time. 

As he eased himself down inside his homemade bedroll ready for the night, ready in case tomorrow is the day west, the day west that every jungle camp grapevine keeps yakking about until you get tired of hearing about it and are just happy to wait in non-knowledge, but ready, he started thinking things out like he always did before the sleep of the just knocked him out. Yes sir, chuckling, just waiting for the ride the rails west day that he had been waiting for the past several days and which the jungle denizens, with their years of arcane intricate knowledge, useful travel knowledge said “could be any day now,” caught him reminiscing about the past few weeks and, truth to tell, started to see, see a little where Joyel was coming from, the point that she was incessantly trying to make about there now being a sea-change in the way they (meaning him and her, as well as humanity in general) had to look at things if they were to survive. But, see if she had only, only not screamed about it in those twenty-seven different ways she had of analyzing everything, he might have listened, listened a little. Because whatever else she might have, or have not been, sweet old Joyel, was a lightning rod for every trend, every social and political trend that had come down the left-wing path over the past decade or so. 

Having grown up in New York City she had imbibed the folk protest music movement early in the Village, had been out front in the civil rights and anti-war struggle early, very early (long before Billy had). She had gone “street” left when others were still willing to go half-way (or more) with LBJ, or later, all the way with Bobby Kennedy (as Billy had). So if she was sounding some kind of retreat then it was not just that she was tired (although that might be part of it) but that she “sensed” an “evil” wind of hard times and apathy were ahead. She was signaling, and this is where they had their screaming matches, that the retreat was the prelude to recognition that we had been defeated, no mauled, as she put in one such match. 

So, as Billy got drowsier from having taken too many rays in the long hard sun day and was now fading nicely under the cooling western night he started connecting the dots, or at least some dots, as he thought about the hitchhike road of the past several weeks. He, worse, started to see omens where before he just took them as the luck of the road, the tough hitchhike roads. Like how hard it was to get that first ride out of Boston, Cambridge really, at the entrance to the Massachusetts Turnpike down by the Charles River where many trucks, many cross-country traveling trucks begin their journey from a huge depot after being loaded up from some railroad siding. A couple of years ago all you had to do was ask where the trucker was heading, whether he wanted company, and if yes you were off. Otherwise on to the next truck, and success. Now, on his very first speak to, the trucker told him, told him in no uncertain terms, that while he could sure use the “hippie” boy‘s company (made him think of his own son he said) on the road to Chicago the company (and, as Billy found out later, really the insurance company) had made it plain, adamantly plain that no “passengers” were allowed in the vehicle under penalty of immediate firing. And with that hefty mortgage, two kids in college, and a wife who liked to spent money that settled the issue. He left it at, “But good luck hippie boy, and don’t do anything I wouldn’t do.” 

He finally got his ride, to Cleveland, but from there to Chicago it was nothing but short, suspicious rides by odd-ball guys, including one whose intent was sexual and who when rebuffed left Billy off in Podunk, Indiana, late at night and with no prospects of being seen by truck or car traffic until daybreak. Oh yah, and one guy, one serious guy, wanted to know if anybody had told him, told sweet-souled Billy Bradley, that he looked a lot like Charles Manson (and in fact there was a little resemblance as he himself noticed later after taking a well-deserved, and needed, bath, although about half the guys in America, and who knows maybe the world in those days, looked a little like Charles Manson, except for those eyes, those evil eyes of Manson’s that spoke of some singularity of purpose, not good). 

And thinking about that guy’s comment, a good guy actually, who knew a lot about the old time “beats” (Kerouac, Ginsberg, Burroughs, and had met mad man saint Gregory Corso in New York City), and for old time’s sake had picked Billy up got Billy thinking about a strange event back in Cambridge about a year before. Although he and Joyel had lived together, off and on, for several years there were periods, one of those chapter twenty-seven, verse one periods when they needed to get away from each other for one reason or another. That had been one of those times. So, as was the usual routine, he looked in the Real Paper for some kind of opening in a communal setting (in short, cheap rent, divided chores, and plenty of partying, or whatever, especially that whatever part). One ad he noticed, one Cambridge-based ad looked very interesting. He called the number, spoke to one person who handed him off to the woman who was handling the roommate situation and after a description of the situation, of the house, and of the people then residing there was told, told nonchalantly, to send his resume for their inspection. Resume, Cambridge, a commune, a resume. Christ! He went crazy at first, but then realized that it was after all Cambridge and you never know about some of those types. He quickly found a very convivial communal situation, a non-resume-seeking communal situation thank you, in down and out Brighton just across the river from hallowed Cambridge but at more than one of those whatever parties that came with this commune he never failed to tell this story, and get gales of laughter in response. 

But that was then. And here is where connecting the dots and omens came together. On the road, as in politics, you make a lot of quick friends who give you numbers, telephones numbers, address numbers, whatever numbers, in case you are stuck, or need something, etc. A smart hitchhiker will keep those numbers safely and securely on him for an emergency, or just for a lark. One night Billy got stuck, stuck bad in Moline and called up a number, a number for a commune, he had been given, given just a few weeks before by a road friend, a young guy who gave his name as Injun Joe whom he had traveled with for a couple of days. He called the number, told of his plight and received the following answer- “What’s Injun Joe’s last name, where did you meet him, where do know him from?” Not thinking anything of it Billy said he didn’t know Injun Joe’s last name and described the circumstances that he met Injun Joe under. No sale, no soap, no-go came the reply. Apparently, according to the voice over the telephone, they knew Injun Joe, liked him, but the commune had been “ripped” off recently by “guests” and so unless you had been vetted by the FBI, or some other governmental agency, no dice. That voice did tell Billy to try the Salvation Army or Traveler’s Aid. Thanks, brother. Yah, so Joyel was not totally off the wall, not totally at all. 

And then in that micro-second before sound sleep set in Billy went on the counter-offensive. What about those few good days in Austin when a girl he met, an ordinary cheer-leader, two fingers raised Longhorn Texas girl, who was looking to break-out of that debutante Texas thing, let him crash on her floor (that is the way Billy wants that little story told anyway). Or when that Volkswagen bus, that blessed Volkswagen bus stopped for him just outside of Albuquerque, New Mexico, in, as Thomas Wolfe called them, one of the square western states that he now still finds himself imprisoned in, and it was like old times until they got to Red Rock where they wanted to camp for a while (hell, they were probably still there but he needed to move on, move on ocean west).

But Red Rock was more than some old time hippie community, including passing the dope freely. Red Rock was where he met Running Bear Smith, who claimed to be a full Apache but who knows (and where did the Smith part come in).

Now Running Bear was full of mystery, full of old-time stories about the pride of the dog soldiers, about his ancestors, about the fight against the ravages and greed of the white man. And about the shamanic ceremonial that he learned from his grandfather (his father had been killed, killed in some undisclosed manner when he was very young, about three), about dancing with the spirits of by-gone days, and dancing he added, or Billy added, under the influence of communion wafer peyote buttons. Several days ago, or rather nights, just a few days before he encamped in this broken down jungle Running Bear and he had “walked with the ‘Thunder Gods,’” as Running Bear described it. Billy described it somewhat differently, after the buttons took effect, and Running Bear stoked the camp fire with additional wood to make a great blazing flame that jumped off the wall of the cavern adjacent to where they were camping out. The shadows of the flames made “pictures” on the cavern walls, pictures that told a story, told Billy a story that one man could fight off many demons, could count later on many friends coming to his aid, and that the demons could be vanquished. Was that the flame story or the buttons, or Billy’s retort to Joyel? All he knew was that Running Bear’s “magic” was too strong for him and he began “smelling” the ocean some several hundred miles away. Time to leave, time to get to Gallup down the road, and the hobo jungle wait for the ride on the rails. 

Just then, just as he was closing accounts on the past several weeks by remembering his reactions on entering this ill-disposed jungle that was in no way like the friendly, brotherly, sisterly Volkswagen encampment at Red Rock, old-time stew ball “Wyoming Coyote” yelled, yelled almost in his ear, although Billy knew that he was not yelling at him personally, but that the Southern Pacific was coming through at 4:00AM. The Southern Pacific going clear through to Los Angeles. Billy’s heart pounded. Here he was on the last leg of his journey west, he would be in L.A. by tomorrow night, or early the next morning at the latest. But the heart-pounding was also caused by fear, fear of that run to catch that moving freight train boxcar just right or else maybe fall by the wayside. 

This was no abstract fear, some childhood mother-said-no fear, but real enough. On the way down from Chicago, after being enthralled by the gypsy davies talk of “riding the rails” he had decide that he needed to try it out first in order to make sure that he could do it, do it right when a train was moving. Sure he had caught a few trains before but that was always in the yards, with the trains stationary, and anyway as a child of the automobile age, unlike most of the denizens of the jungle he was more comfortable on the hitchhike road than the railroad. So, as practice, he had tried to catch an Illinois Central out of Decatur about a half-mile out just as the train started to pick up steam but before it got under full steam and was not catchable. He ran for it, almost didn’t make it, and cursed, cursed like hell those coffin nails that he smoked, and swore to give them up. So he was afraid, righteously afraid, as he fell asleep. 


At 3:30AM someone jolted Billy out of his sleep. He woke with a start fearing someone was trying to rob him, or worst, much worst in a grimy jungle camp trying to sexually assault him, some toothless, piss-panted old drunken geezer caught up in some memory fog. Damn, it was only San Antonio Slim shaking him to wake him up for the Southern Pacific coming, just in case it came a little early, although according to the jungle lore it came on time, with maybe a minute or so off either way. Billy asked for a cigarette and Slim rolled him a choice Bull Durham so smartly that Billy blinked before he realized what Slim had produced. He lit up, inhaled the harsh cigarette smoke deeply, and started to put his gear quickly in order, and give himself a little toilet as well. Suddenly Slim yelled out get ready, apparently he could hear the trains coming down the tracks from several miles away. Nice skill. 

The few men (maybe seven or eight) who were heading west that night (not, by the way, Slim he was waiting on a Phoenix local, or something like that maybe, thought Billy, a Valhalla local) started jogging toward the tracks, the tracks no more than one hundred yards from the jungle. The moon, hidden for most of the night under cloud cover, made an appearance as the sound of the trains clicking on the steel track got louder. Billy stopped for a second, pulled something from his back pocket, a small weather-beaten picture of Joyel and him taken in Malibu a few years before in sunnier days, and pressed it into his left hand. He could now see the long-lined train silhouetted against the moonlit desert sands. He started running a little more quickly as the train approached and as he looked for an open boxcar. He found one, grabbed on to its side for all he was worth with one hand then with the other and yanked himself onto the floor rolling over a couple of times as he did so. Once he settled in he again unclasped his left hand and looked, looked intensely and at length, at the now crumbled and weather-beaten picture focusing on Joyel’s image. And had Joyel thoughts, hard-headed Joyel thoughts in his head “riding the rails” on the way to the city of angels.

 



The Struggle Continues...Supporter The Military Resisters-Support The G.I. Project

The Struggle Continues...Supporter The Military Resisters-Support The G.I. Project   







 


By Frank Jackman


The late Peter Paul Markin had gotten “religion” on the questions of war and peace the hard way. Had before that baptism accepted half-knowingly (his term) against his better judgment induction into the Army when his “friends and neighbors” at his local draft board in North Adamsville called him up for military service back in hard-shell hell-hole Vietnam War days when the country was coming asunder, was bleeding from all pores around 1968. Markin had had some qualms about going into the service not only because the reasoning given by the government and its civilian hangers-on for the tremendous waste of human and material resources had long seemed preposterous but because he had an abstract idea that war was bad, bad for individuals, bad for countries, bad for civilization in the late 20th century. Was a half-assed pacifist if he had though deeply about the question, which he had not.


But everything in his blessed forsaken scatter-shot life pushed and pushed hard against his joining the ranks of the draft resisters whom he would hear about and see every day then as he passed on his truck route which allowed him to pay his way through college the Boston sanctuary for that cohort, the Arlington Street Church. Markin had assumed that since he was not a Quaker, Shaker, Mennonite, Brethren of the Common Life adherent but rather a bloody high-nosed Roman Catholic with their slimy “just war” theory that seemed to justify every American war courtesy of their leading American Cardinal, France Spellman, that he could not qualify for conscientious objector status on that basis. And at the time that he entered the Army that was probably true even if he had attempted to do so. Later, as happened with his friend, Jack Callahan, he could at least made the case based on the common Catholic upbringing.  Right then though he was not a total objector to war but only of what he saw in front of him, the unjustness of the Vietnam War.


That was not the least of his situation though. That half-knowingly mentioned above had been overridden by his whole college Joe lifestyle where he was more interested in sex, drink, and rock and roll (the drugs would not come until later), more interested in bedding women than thinking through what he half-knew would be his fate once he graduated from college as the war slowly dragged on and his number was coming up. Moreover there was not one damn thing in his background that would have given pause about his future course. A son of the working-class, really even lower than that the working poor a notch below, there was nobody if he had bothered to seek some support for resistance who would have done so. Certainly not his quiet but proud ex-World War II Marine father, not his mother whose brother was a rising career Army senior NCO, not his older brothers who had signed up as a way to get out of hell-hole North Adamsville, and certainly not his friends from high school half of whom had enlisted and a couple from his street who had been killed in action over there. So no way was an Acre boy with the years of Acre mentality cast like iron in his head about servicing if called going to tip the cart that way toward straight out resistance.         


Maybe he should have, at least according to guys he met in college like Brad Fox and Fritz Tylor, or guys who he met on the hitchhike road going west like Josh Breslin and Captain Crunch (his moniker not real name which Josh could not remember). The way they heard the story from Markin after he got out of the Army, after he had done his hell-hole thirteen months in Vietnam as an infantryman, twice wounded, and after he had come back to the “real” world was that on about the third day in basis training down in Fort Jackson in South Carolina he knew that he had made a mistake by accepting induction. But maybe there was some fate-driven reason, maybe as he received training as an infantryman and he and a group of other trainees talked about but did not refuse to take machine-gun training, maybe once he received orders for Vietnam and maybe once he got “in-country” he sensed that something had gone wrong in his short, sweet life but he never attempted to get any help, put in any applications, sought any relief from what was to finally crack him. That, despite tons of barracks anti-war blather on his part from Fort Jackson to Danang.     


Here’s the reason though why the late Peter Paul Markin’s story accompanies this information about G.I. rights even for those who nowadays enter the military voluntarily, as voluntarily as any such decision can be without direct governmental coercion. Markin, and this part is from Josh Breslin the guy he was closest to toward the end, the guy who had last seen him in the States before that fateful trip to Mexico, to Sonora when it all fell apart one day, had a very difficult time coming back to what all the returnees called the “real” world after Vietnam service. Had drifted to drug, sex and rock and roll out on the West Coast where Josh had first met him in San Francisco until he tired of that, had started to have some bad nights.


Despite the bad nights though he did have a real talent for writing, for journalism. Got caught up in writing a series about what would be later called the “brothers under the bridge” about guys like him down in Southern California who could not adjust to the real world after ‘Nam and had tried to keep body and soul together by banding together in the arroyos, along the railroad tracks and under the bridges and creating what would today be called a “safe space.”


Markin’s demons though were never far from the surface. Got worse when he sensed that the great wash that had come over the land during the counter-cultural 1960s that he had just caught the tail-end had run its course, had hit ebb tide. Then in the mid-1970s to relieve whatever inner pains were disturbing him he immersed himself in the cocaine culture that was just rearing its head in the States. That addiction would lead him into the drug trade, would eventually lead him as if by the fateful numbers to sunny Mexico, to lovely Sonora way where he met his end. Josh never found out all the details about Markin’s end although a few friends had raised money to send a detective down to investigate. Apparently Markin got mixed up with some local bad boys in the drug trade. Tried to cut corners, or cut into their market. One day he was found in a dusty back street with two slugs in his head. He lies down there in some unknown potter’s field mourned, moaned and missed until this very day.  










The 2016 Vote That Really Matters-California Propositions: Yes on 62, No on 66!-Abolish the Racist Death Penalty!

The 2016 Vote That Really Matters-California Propositions: Yes on 62, No on 66!-Abolish the Racist Death Penalty!


Workers Vanguard No. 1096
23 September 2016
 
California Propositions: Yes on 62, No on 66!
Abolish the Racist Death Penalty!

Last year, the United States ranked fifth in the world in the number of people executed at the hands of the state, coming in just behind Saudi Arabia. While the medieval rulers of that country behead the accused in a public square, America’s capitalist rulers prefer the more “humane” method of lethal injection, perpetrated out of public view in prison death chambers. Last year, the Supreme Court rejected a suit brought by three death row inmates in Oklahoma against the state’s use of a drug that is the chemical equivalent of being burned alive. Arguing that the inmates had failed to come up with an “available and preferable” means of being put to death, the Court’s majority decision written by Justice Samuel Alito concluded:

“While most humans wish to die a painless death, many do not have that good fortune. Holding that the Eighth Amendment demands the elimination of essentially all risk of pain would effectively outlaw the death penalty altogether.”

Indeed, the purpose of the death penalty is to inflict cruel and unusual punishment as a statement of the ultimate authority of the state and its monopoly on the means of violence. A barbaric legacy of medieval torture, its endurance in the United States is rooted in the origins of American capitalism, which was built on the hideously brutalized labor of black chattel slaves.

The profits that were wrung out of the slave trade and plantation labor were maintained through terror and murder. After the defeat of the Southern slavocracy in the Civil War and the dismantling of Radical Reconstruction by the Northern bourgeoisie, Jim Crow segregation was enforced by lynch mobs. By the 1930s, such extralegal murder was increasingly supplanted by state-sanctioned executions. Black men and women accounted for over two-thirds of those put to death between 1930 and 1967, when amid the mass struggles of the civil rights movement a de facto moratorium on capital punishment was temporarily imposed. Today, more than 40 percent of those on death row are black.

As Marxists, we oppose the death penalty on principle—for the guilty as well as the innocent. We do not accord the state the right to determine who lives and who dies. Our opposition to capital punishment extends as well to China, North Korea and the other bureaucratically deformed workers states, where execution is a prop for the rule of the parasitic bureaucracies.

In the U.S., the death penalty, while rooted in anti-black racism, is upheld as the ultimate punishment for anyone deemed as a threat to the capitalist social order. Working-class fighters who have been killed at the hands of the state include: the Haymarket anarchists, abolitionists and labor organizers who fought for the eight-hour day, hanged in 1877; IWW organizer Joe Hill, shot by a firing squad in 1915; anarchist workers Sacco and Vanzetti, sent to the electric chair in 1927.
Hundreds of other labor militants have died at the hands of strikebreaking cops and scabs. But it was out of such struggles that the industrial unions in this country were forged in the 1930s, bringing black workers, who were among the most militant fighters, into their ranks. And it will be out of future hard-fought working-class battles that the vital instrument for getting rid of this decaying system of exploitation, racial oppression and state-sanctioned murder will be forged: a multiracial revolutionary workers party to lead the fight for a socialist America.

The Death Penalty Debate

America’s imperialist rulers are accustomed to killing on massive scales—from the A-bombing of Hiroshima and Nagasaki, to the killing fields of Vietnam, to today’s wars, occupations and drone strikes against the peoples of the Near East. At home, the rulers’ racist cops have a kill rate that is greater by orders of magnitude than that of any other advanced capitalist country, with one study putting it at 70 times that of the combined total of seven European countries. The U.S. also holds a commanding global lead in the numbers of people behind bars, claiming 22 percent of the world’s prison population.

Exposure of cases of innocent men and women sentenced to death, and in some cases executed, has stoked growing antipathy toward capital punishment. The number of executions is down considerably, especially compared to the late 1990s. But for much of the bourgeoisie the main concern is not the justice system’s proclivity to frame up and kill innocent people nor the unspeakable torture inflicted by the drug cocktails used to carry out executions. Instead, what concerns a wing of the bourgeoisie, Democrats and Republicans alike, is that it is spending too much money on prisons and that the death penalty is similarly too expensive. On the other side are those who believe that only the most monstrous measures of repression can keep the working class, black people and the poor sufficiently cowed in the face of increasing destitution. This debate is reflected in various state referendums that will be voted on as part of the November elections.

In Nebraska, where a Republican-dominated legislature voted to repeal the death penalty in 2015 arguing that “taxpayers have not gotten the bang for their buck,” there will be a state referendum on maintaining capital punishment. In Oklahoma, a resolution calling to amend the state’s constitution to enshrine the death penalty, deny that it is “cruel and unusual” punishment and allow for any method of execution, will be on the ballot. In California, which leads the nation in the number of people on death row, there will be two propositions representing both sides in the death penalty debate.
Proposition 66, which is endorsed by a cabal of state prosecutors, cops and prison guards, calls for speeding up executions. To get around the legal challenges to lethal injections, it would make the state’s cocktail of death secret. It would also cut back the appeals process for death row inmates—rights that were already curtailed by Bill Clinton’s gutting of habeas corpus in the 1990s—while forcing lawyers, however inexperienced, to take their cases.

In opposition, Proposition 62 known as “The Justice That Works Act,” calls for replacing the death penalty with life in prison without parole. A CounterPunch (29 August) article “Death to the Death Penalty in California” by Marjorie Cohn, a law professor and a former president of the National Lawyers Guild, argues that Prop. 62 would guarantee “that the worst criminals would never be released,” require “convicted murderers to work and pay restitution” to their victims and “save taxpayers $150 million per year.”

Such is the cruel calculus of death at the hands of the capitalist state, weighing the costs of legal murder against the expense of relegating prisoners to a living death on what class-war political prisoner Mumia Abu-Jamal so aptly calls “life row.” Nonetheless, as principled opponents of the death penalty, we welcome any measure against state-sanctioned murder. We say: vote “yes” on Prop. 62, “no” on Prop. 66! As we wrote in calling for a vote for a similar proposition on the California ballot in 2012 (WV No. 1009, 28 September 2012):

“As revolutionary Marxists, we do not seek to advise the bourgeoisie on the more ‘humane’ or ‘just’ administration of its increasingly decrepit and depraved rule. Whether it is the death penalty, life in prison without parole or imprisonment in general, we oppose the entire machinery of violence that is the capitalist state.”

As Marxists, we understand that ending the death penalty will not fundamentally change the violently racist and oppressive nature of capitalist class rule. It will not free the innocent, like Mumia, languishing in America’s dungeons or spare the victims of racist police executions on the streets. Nor will it alter the slower death of the growing ranks of the poor, jobless and homeless, or the agony of the sick lacking proper medical care. Our purpose is to fight to forge the nucleus of the revolutionary workers party that will lead the proletariat in overthrowing this system through socialist revolution. When those who labor rule, the death penalty will be abolished for good and the capitalists’ prisons smashed as the initial steps in the emancipation of all the exploited and oppressed.

*****The Son Of Dharma-With Jack Kerouac’s On The Road In Mind

*****The Son Of Dharma-With Jack Kerouac’s On The Road In Mind

 

From The Pen Of Sam Lowell





Jack Callahan thought he was going crazy when he thought about the matter after he had awoken from his fitful dream. Thought he was crazy for “channeling” Jack Kerouac, or rather more specifically channeling Jack’s definitive book On The Road, definite in giving him and a goodly portion of his generation that last push to go, well, go search a new world, or at least get the dust of your old town growing up off of your shoes, that had much to do with his wanderings. Got him going in search of what his late corner boy, “the Scribe,” Peter Paul Markin called the search for the Great Blue-Pink American West Night (Markin always capitalized that concept so since I too was influenced by the mad man’s dreams I will do so here). Any way you cut it seeking that new world that gave Jack his fitful dream. That  “driving him crazy” stemmed from the fact that those wanderings, that search had begun, and finished shortly thereafter, about fifty years before when he left the road after a few months for the hand of Chrissie McNamara and a settled life. Decided that like many others who went that same route he was not build for the long haul road after all.  

But maybe it is best to go back to the beginning, not the fifty years beginning, Jesus, who could remember, maybe want to remember incidents that far back, but to the night several weeks before when Jack, Frankie Riley, who had been our acknowledged corner boy leader out in front of Jack Slack’s bowling alleys from about senior year in high school in 1966 and a couple of years after when for a whole assortment of reasons, including the wanderings, the crowd went its separate ways, Jimmy Jenkins, Allan Johnson, Bart Webber, Josh Breslin, Rich Rizzo, Sam Eaton and me got together for one of our periodic “remember back in the day” get-togethers over at “Jack’s” in Cambridge a few block down Massachusetts Avenue from where Jimmy lives. We have probably done this a dozen time over the past decade or so, most recently as most of us have more time to spent at a hard night’s drinking (drinking high-shelf liquors as we always laugh about since in the old days we collectively could not have afforded one high-shelf drink and were reduced to drinking rotgut wines and seemingly just mashed whiskeys, and draino Southern Comfort, and that draino designation no lie, especially the first time before you acquired the taste for it).

The night I am talking about though as the liquor began to take effect someone, Bart I think, mentioned that he had read in the Globe that up in Lowell they were exhibiting the teletype roll of paper that Jack Kerouac had typed the most definitive draft of his classic youth nation travel book, On The Road in honor of the fiftieth anniversary of its publication in 1957. That information stopped everybody in the group’s tracks for a moment. Partly because everybody at the table, except Rich Rizzo, had taken some version of Kerouac’s book to heart as did thousands, maybe hundreds of thousands of certified members of the generation of ’68 who went wandering in that good 1960s night. But most of all because etched in everybody’s memory were thoughts of the mad monk monster bastard saint who turned us all on to the book, and to the wanderings, the late Peter Paul Markin.

Yeah, we still moan for that sainted bastard all these years later whenever something from our youths come up. It might be an anniversary, it might be all too often the passing of some iconic figure from those times, or it might be passing some place that was associated with our crowd, and with Markin. See Markin was something like a “prophet” to us, not the old time biblical long-beard and ranting guys although maybe he did think he was in that line of work, but as the herald of what he called “a fresh breeze coming across the land” early in the 1960s. Something of a nomadic “hippie” slightly before his time (including wearing his hair-pre moppet Beatles too long for working class North Adamsville tastes, especially his mother’s, who insisted on boys’ regulars and so another round was fought out to something like a stand-still then in the Markin household saga). The time of Markin’s “prophesies,” the hard-bitten Friday or Saturday night times when nothing to do and nothing to do it with he would hold forth, was however a time when we could have given a rat’s ass about some new wave forming in Markin’s mind (and that “rat’s ass” was the term of art we used on such occasions).

We would change our collective tunes later in the decade but then, and on Markin’s more sober days he would be clamoring over the same things, all we cared about was girls (or rather “getting into their pants”), getting dough for dates and walking around money (and planning small larcenies to obtain the filthy lucre), and getting a “boss” car, like a ’57 Chevy or at least a friend that had one in order to “do the do” with said girls and spend some dough at places like drive-in theaters and drive-in restaurants (mandatory if you wanted to get past square one with girls, the girls we knew, or were attracted to, in those days).           

Markin was whistling in the dark for a long time, past high school and maybe a couple of years after. He wore us down though pushing us to go up to Harvard Square in Cambridge to see guys with long hair and faded clothes and girls with long hair which looked like they had used an iron to iron it out sing, read poetry, and just hang-out. Hang out waiting for that same “fresh breeze” that Markin spent many a girl-less, dough-less, car-less Friday or Saturday night serenading us heathens about. I don’t know how many times he dragged me, and usually Bart Webber, in his trail on the late night subway to hear some latest thing in the early 1960s folk minute which I could barely stand then, and which I still grind my teeth over when I hear some associates going on and on about guys like Bob Dylan, Tom Rush and Dave Von Ronk and gals like Joan Baez, the one I heard later started the whole iron your long hair craze among seemingly rationale girls. Of course I did tolerate the music better once a couple of Cambridge girls asked me if I liked folk music one time in a coffeehouse and I said of course I did and took Markin aside to give me some names to throw at them. One girl, Lorna, I actually dated off and on for several months.

But enough of me and my youthful antics, and enough too of Markin and his wiggy ideas because this screed is about Jack Kerouac, about the effect of his major book, and why Jack Callahan of all people who among those of us corner boys from Jack Slack’s who followed Markin on the roads west left it the earliest. Left to go back to Chrissie, and eventually a car dealership, Toyota, that had him Mr. Toyota around Eastern Massachusetts (and of course Chrissie as Mrs. Toyota).

In a lot of ways Markin was only the messenger, the prodder, because when he eventually convinced us all to read the damn book at different points when we were all, all in our own ways getting wrapped up in the 1960s counter-cultural movement (and some of us the alternative political part too) we were in thrall to what adventures Sal Paradise and Dean Moriarty were up to. That is why I think Jack had his dreams after the all-night discussions we had. Of course Markin came in for his fair share of comment, good and bad. But what we talked about mostly was how improbable on the face of it a poor working-class kid from the textile mill town of Lowell, Massachusetts, from a staunch Roman Catholic French-Canadian heritage of those who came south to “see if the streets of America really were paved with gold” would seem an unlikely person to be involved in a movement that in many ways was the opposite of what his generation, the parents of our generation of ’68 to put the matter in perspective, born in the 1920s, coming of age in the Great Depression and slogging through World War II was searching for in the post-World War II “golden age of America.”  Add in that he also was a “jock” (no slur intended as we spent more than our fair share of time talking about sports on those girl-less, dough-less, car-less weekend nights, including Markin who had this complicated way that he figured out the top ten college football teams since they didn’t a play-off system to figure it out. Of course he was like the rest of us a Notre Dame “subway” fan), a guy who played hooky to go read books and who hung out with a bunch of corner boys just like us would be-bop part of his own generation and influence our generation enough to get some of us on the roads too. Go figure.       

So we, even Markin when he was in high flower, did not “invent” the era whole, especially in the cultural, personal ethos part, the part about skipping for a while anyway the nine to five work routine, the white house and picket fence family routine, the hold your breath nose to the grindstone routine and discovering the lure of the road and of discovering ourselves, and of the limits of our capacity to wonder. No question that elements of the generation before us, Jack Kerouac’s, the sullen West Coast hot-rodders, the perfect wave surfers, the teen-alienated rebel James Dean and wild one Marlon Brando we saw on Saturday afternoon matinee Strand Theater movie screens and above all his “beats” helped push the can down the road, especially the “beats” who along with Jack wrote to the high heavens about what they did, how they did it and what the hell it was they were running from. Yeah, gave us a road map to seek that “newer world” Markin got some of us wrapped up in later in the decade and the early part of the next.

Now the truth of the matter is that most generation of ‘68ers, us, only caught the tail-end of the “beat” scene, the end where mainstream culture and commerce made it into just another “bummer” like they have done with any movement that threatened to get out of hand. So most of us who were affected by the be-bop sound and feel of the “beats” got what we knew from reading about them. And above all, above even Allen Ginsberg’s seminal poem, Howl which was a clarion call for rebellion, was Jack Kerouac who thrilled even those who did not go out in the search the great blue-pink American West night.              

Here the odd thing, Kerouac except for that short burst in the late 1940s and a couple of vagrant road trips in the 1950s before fame struck him down was almost the antithesis of what we of the generation of ’68 were striving to accomplish. As is fairly well known, or was by those who lived through the 1960s, he would eventually disown his “step-children.” Be that as it may his role, earned or not, wanted or not, as media-anointed “king of the beats” was decisive.           


But enough of the quasi-literary treatment that I have drifted into when I really wanted to tell you about what Jack Callahan told me about his dream. He dreamed that he, after about sixty-five kinds of hell with his mother who wanted him to stay home and start that printing business that he had dreamed of since about third grade when he read about how his hero Benjamin Frankin had started in the business, get married to Betsy Binstock(not Chrissie whom she hated, called an Irish whore one time and Jack had all he could to not slap her down for such a remark, mother or no mother), buy a white picket fence house (a step up from the triple decker tenement where he grew up) have children, really grandchildren and have a happy if stilted life. But his mother advise fell off him like a dripping rain, hell, after-all he was caught in that 1960s moment when everything kind of got off-center and so he under the constant prodding of Markin decided to hit the road. Of course the Kerouac part came in from reading the book after about seven million drum-fire assaults by Markin pressing him to read the thing.

So there he was by himself. Markin and I were already in San Francisco so that was the story he gave his mother for going and also did not tell her that he was going  to hitchhike to save money and hell just to do it. It sounded easy in the book. So he went south little to hit Route 6 (a more easterly part of that road in upstate New York which Sal unsuccessfully started his trip on. There he met a young guy, kind of short, black hair, built like a football player who called himself Ti Jean, claimed he was French- Canadian and hailed from Nashua up in New Hampshire but had been living in Barnstable for the summer and was now heading west to see what that summer of love was all about.

Jack was ecstatic to have somebody to kind of show him the ropes, what to do and don’t do on the road to keep moving along. So they travelled together for a while, a long while first hitting New York City where Ti Jean knew a bunch of older guys, gypsy poets, sullen hipsters, con men, drifters and grifters, guys who looked like they had just come out some “beat” movie. Guys who knew what was what about Times Square, about dope, about saying adieu to the American dream of their parents to be free to do as they pleased. Good guys though who taught him a few things about the road since they said they had been on that road since the 1940s.

Ti Jean whose did not look that old said he was there with them, had blown out of Brockton after graduating high school where he had been an outstanding sprinter who could have had a scholarship if his grades had been better. Had gone to prep school in Providence to up his marks, had then been given a track scholarship to Brown, kind of blew that off when Providence seemed too provincial to him, had fled to New York one fine day where he sailed out for a while in the merchant marines to do his bit for the war effort. Hanging around New York in between sailings he met guys who were serious about reading, serious about talking about what they read, and serious about not being caught in anything but what pleased them for the moment. Some of this was self-taught, some picked up from the hipsters and hustlers.

After the war was over, still off-center about what to do about this writing bug that kept gnawing at him despite everybody, his minute wife, his love mother, his carping father telling him to get a profession writing wasn’t where any dough was, any dough for him he met this guy, a hard knocks guys who was something like a plebeian philosopher king, Ned Connelly, who was crazy to fix up cars and drive them, drive them anyway. Which was great since Ti Jean didn’t have a license, didn’t know step one about how to shift gears and hated driving although he loved riding shot-gun getting all blasted on the dope in the glove compartment and the be-bop jazz on the radio. So they tagged along together for a couple of years, zigged and zagged across the continent, hell, went to Mexico too to get that primo dope that he/they craved, got drunk as skunks more times than you could shake a stick, got laid more times than you would think by girls who you would not suspect were horny but were, worked a few short jobs picking produce in the California fields, stole when there was no work, pimped a couple of girls for a while to get a stake and had a hell of time while the “squares” were doing whatever squares do. And then he wrote some book about it, a book that was never published because there were too many squares who could not relate to what he and Ned were about. He was hoping that the kids he saw on the road, kids like Jack would keep the thing moving along as he left Jack at the entrance to the Golden Gate Bridge on their last ride together.
Then Jack woke up, woke up to the fact that he had stayed on the road too short a time now looking back on it. That guy Ti Jean had it right though, live fast, drink hard and let the rest of it take care of itself. Thanks Markin.