Monday, November 07, 2016

From The Marxist Archives- In Honor Of The 98th Anniversary Of The Russian October Revolution- V. I. Lenin On The Lessons Of The Russian Revolution (1917)


From The Marxist Archives- In Honor Of The 98th Anniversary Of The Russian October Revolution- V. I. Lenin On The Lessons Of The Russian Revolution (1917)

 

 

In Honor of the 1917 Bolshevik Revolution

For New October Revolutions!

(From the Archives of Marxism)


 

November 7 (October 25 by the calendar used in Russia at the time) marks the 93rd anniversary of the Russian Revolution. Led by the Bolshevik Party of V.I. Lenin and Leon Trotsky, the workers’ seizure of power in Russia gave flesh and blood reality to the Marxist understanding of the dictatorship of the proletariat. Despite the subsequent Stalinist degeneration of the Soviet workers state, culminating in its counterrevolutionary destruction in 1991-92, the October Revolution was and is the international proletariat’s greatest victory; its final undoing, a world-historic defeat. The International Communist League (Fourth Internationalist) fought to the bitter end in defense of the Soviet Union and the bureaucratically deformed workers states of East Europe, while calling for workers political revolutions to oust the parasitic nationalist Stalinist bureaucracies that ruled these states. This is the same program we uphold today for the remaining workers states of China, North Korea, Vietnam and Cuba.

Having been expelled from the USSR in 1929 by Stalin, Trotsky spent the remainder of his life in exile. In November 1932, he gave a speech to a Danish social-democratic student group in Copenhagen. He outlined the political conditions and the social forces that drove the Russian Revolution, stressing the decisive role of the Bolshevik Party. Illuminating the worldwide impact of the Russian Revolution and its place in history, Trotsky underlined the necessity of sweeping away the decaying capitalist order and replacing it with a scientifically planned international socialist economy that will lay the material basis for human freedom.

The ICL fights to forge workers parties modeled on Lenin and Trotsky’s Bolsheviks to lead the struggle for new October Revolutions around the globe.

Lessons of the Revolution




Written: The article was written at the end of July, the Afterword on September 6 (19), 1917
Published: The article was published on September 12 and 13 (August 30 and 31), 1917, in the newspaper Rabochy Nos. 8 and 9. The Afterword was published in 1917 in the pamphlet: N. Lenin, Lessons of the Revolution, Priboi Publishers. Signed: N–kov in No. 8 and N. Lenin in No. 9.
Source: Lenin Collected Works, Progress Publishers, 1977, Moscow, Volume 25, pages 227-243.
Translated:
Transcription\Markup: D. Walters and C. Farrell
Public Domain: Lenin Internet Archive.   2000 You may freely copy, distribute, display and perform this work, as well as make derivative and commercial works. Please credit “Marxists Internet Archive” as your source.
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Every revolution means a sharp turn in the lives of a vast number of people. Unless the time is ripe for such a turn, no real revolution can take place. And just as any turn in the life of an individual teaches him a great deal and brings rich experience and great emotional stress, so a revolution teaches an entire people very rich and valuable lessons in a short space of time.

During a revolution, millions and tens of millions of people learn in a week more than they do in a year of ordinary, somnolent life. For at the time of a sharp turn in the life of an entire people it becomes particularly clear what aims the various classes of the people are pursuing, what strength they possess, and what methods they use.

Every class-conscious worker, soldier and peasant should ponder thoroughly over the lessons of the Russian revolution, especially now, at the end of July, when it is clear that the first phase of our revolution has failed.

I

Let us see, in fact, what the workers and peasants were striving for when they made the revolution. What did they expect of the revolution? As we know, they expected liberty, peace, bread and land.

But what do we see now?

Instead of liberty, the old tyranny is coming back. The death penalty is being introduced for the soldiers at the front.[2] Peasants are prosecuted for the unauthorised seizure of landed estates. Printing presses of workers’ newspapers are wrecked. Workers’ newspapers are closed down without trial. Bolsheviks are arrested, often without any charge or upon blatantly trumped-up charges.

It may be argued that the persecution of Bolsheviks does not constitute a violation of freedom, for only certain individuals are being prosecuted and on certain charges. Such an argument, however, would be a deliberate and obvious lie; for how can anyone wreck printing presses and close down newspapers for the crimes of individuals, even if these charges were proved and established by a court of law? It would be a different thing if the government had legally declared the whole party of the Bolsheviks, their very trend and views, to be criminal. But everybody knows that the government of free Russia could not, and did not, do anything of the kind.

What chiefly exposes the libelous character of the charges against the Bolsheviks is that the newspapers of the landowners and capitalists furiously abused the Bolsheviks for their struggle against the war and against the landowners and capitalists, and openly demanded the arrest and prosecution of the Bolsheviks even when not a single charge against a single Bolshevik had been trumped up.

The people want peace. Yet the revolutionary government of free Russia has resumed the war of conquest on the basis of those very same secret treaties which ex-Tsar Nicholas II concluded with the British and French capitalists so that the Russian capitalists might plunder other nations. Those secret treaties remain unpublished. The government of free Russia resorted to subterfuges, and to this day has not proposed a just peace to all nations.

There is no bread. Famine is again drawing near. Everybody sees that the capitalists and the rich are unscrupulously cheating the treasury on war deliveries (the war is now costing the nation fifty million rubles daily), that they are raking in fabulous profits through high prices, while nothing whatsoever has been done to establish effective control by the workers over the production and distribution of goods. The capitalists are becoming more brazen every day; they are throwing workers out into the street, and this at a time when the people are suffering from shortages.

A vast majority of the peasants, at congress after congress, have loudly and clearly declared that landed proprietorship is an injustice and robbery. Meanwhile, a   government which calls itself revolutionary and democratic has been leading peasants by the nose for months and deceiving them by promises and delays. For months the capitalists did not allow Minister Chernov to issue a law prohibiting the purchase and sale of land. And when this law was finally passed, the capitalists started a foul slander campaign against Chernov, which they are still continuing. The government has become so brazen in its defense of the landowners that it is beginning to bring peasants to trial for “unauthorised” seizures of land.

They are leading the peasants by the nose, telling them to wait for the Constituent Assembly. The convocation of the Assembly, however, is being steadily postponed by the capitalists. Now that owing to Bolshevik pressure it has been set for September 30, the capitalists are openly clamouring about this being “impossibly” short notice, and are demanding the Constituent Assembly’s postponement. The most influential members of the capitalist and landowner party, the “Cadet”, or "people’s freedom", Party, such as Panina, are openly urging that the convocation of the Constituent Assembly be delayed until after the war.

As to land, wait until the Constituent Assembly. As to the Constituent Assembly, wait until the end of the war. As to the end of the war, wait until complete victory. That is what it comes to. The capitalists and landowners, having a majority in the government, are plainly mocking at the peasants.

II

But how could this happen in a free country, after the overthrow of the tsarist regime?

In a non-free country, the people are ruled by a tsar and a handful of landowners, capitalists and bureaucrats who are not elected by anybody.

In a free country, the people are ruled only by those who have been elected for that purpose by the people themselves. At the elections the people divide themselves into parties, and as a rule each class of the population forms its own party; for instance, the landowners, the capitalists, the peasants and the workers all form separate parties. In free countries, therefore, the people are ruled through an   open struggle between parties and by free agreement between these parties.

For about four months after the overthrow of the tsarist regime on February 27, 1917, Russia was ruled as a free country, i.e., through an open struggle between freely formed parties and by free agreement between them. To understand the development of the Russian revolution, therefore, it is above all necessary to study the chief parties, the class interests they defended, and the relations among them all.

III

After the overthrow of the tsarist regime state power passed into the hands of the first Provisional Government, consisting of representatives of the bourgeoisie, i.e., the capitalists, who were joined by the landowners. The “Cadet” Party, the chief capitalist party, held pride of place as the ruling and government party of the bourgeoisie.

It was no accident this party secured power, although it was not the capitalists, of course, but the workers and peasants, the soldiers and sailors, who fought the tsarist troops and shed their blood for liberty. Power was secured by the capitalist party because the capitalist class possessed the power of wealth, organisation and knowledge. Since 1905, and particularly during the war, the class of the capitalists, and the landowners associated with them, have made in Russia the greatest progress in organising.

The Cadet Party has always been monarchist, both in 1905 and from 1905 to 1917. After the people’s victory over tsarist tyranny it proclaimed itself a republican party. The experience of history shows that whenever the people triumphed over a monarchy, capitalist parties were willing to become republican as long as they could uphold the privileges of the capitalists and their unlimited power over the people.

The Cadet Party pays lip-service to "people’s freedom". But actually it stands for the capitalists, and it was immediately backed by all the landowners, monarchists and Black Hundreds. The press and the elections are proof of this. After the revolution, all the bourgeois papers and the whole Black Hundred press began to sing in unison with the   Cadets. Not daring to come out openly, all the monarchist parties supported the Cadet Party at the elections, as, for example, in Petrograd.

Having obtained state power, the Cadets made every effort to continue the predatory war of conquest begun by Tsar Nicholas II, who had concluded secret predatory treaties with the British and French capitalists. Under these treaties, the Russian capitalists were promised, in the event of victory, the seizure of Constantinople, Galicia, Armenia, etc. As to the people, the government of the Cadets put them off with empty subterfuges and promises, deferring the decision of all matters of vital and essential importance to the workers and peasants until the Constituent Assembly met, without appointing the date of its convocation.

Making use of liberty, the people began to organise independently. The chief organisation of the workers and peasants, who form the overwhelming majority of the population of Russia, was the Soviets of Workers’, Soldiers’ and Peasants’ Deputies. These Soviets already began to be formed during the February Revolution, and within a few weeks all class-conscious and advanced workers and peasants were united in Soviets in most of the larger cities of Russia and in many rural districts.

The Soviets were elected in an absolutely free way. They were genuine organisations of the people, of the workers and peasants. They were genuine organisations of the vast majority of the people. The workers and peasants in soldiers’ uniforms were armed.

It goes without saying that the Soviets could and should have taken over state power in full. Pending the convocation of the Constituent Assembly there should have been no other power in the state but the Soviets. Only then would our revolution have become a truly popular and truly democratic revolution. Only then could the working people, who are really striving for peace, and who really have no interest in a war of conquest, have begun firmly and resolutely to carry out a policy which would have ended the war of conquest and led to peace. Only then could the workers and peasants have curbed the capitalists, who are making fabulous profits “from the war" and who have reduced the   country to a state of ruin and starvation. But in the Soviets only a minority of the deputies were on the side of the revolutionary workers’ party, the Bolshevik Social Democrats, who demanded that all state power should be transferred to the Soviets. The majority of the deputies to the Soviets were on the side of the parties of the Menshevik Social-Democrats and the Socialist-Revolutionaries, who were opposed to the transfer of power to the Soviets. Instead of removing the bourgeois government and replacing it by a government of the Soviets, these parties insisted on supporting the bourgeois government, compromising with it and forming a coalition government with it. This policy of compromise with the bourgeoisie pursued by the Socialist-Revolutionary and Menshevik parties, who enjoyed the confidence of the majority of the people, is the main content of the entire course of development of the revolution during the five months since it began.

IV

Let us first see how this compromising of the Socialist-Revolutionaries and Mensheviks with the bourgeoisie proceeded, and then let us try to explain why the majority of the people trusted them.

V

The Mensheviks and Socialist-Revolutionaries have compromised with the capitalists in one way or another at every stage of the Russian revolution.

At the very close of February 1917, as soon as the people had triumphed and the tsarist regime had been overthrown, the capitalist Provisional Government admitted Kerensky as a “socialist”. As a matter of fact, Kerensky has never been a socialist; he was only a Trudovik,[3] and he enlisted himself with the “Socialist-Revolutionaries” only in March 1917, when it was already safe and quite profitable to do so. Through Kerensky, as Deputy Chairman of the Petrograd Soviet, the capitalist Provisional Government immediately set about gaining control of and taming the Soviet. The Soviet, i.e., the Socialist-Revolutionaries and Mensheviks who predominated in it, allowed itself to be   tamed, agreeing immediately after the formation of the capitalist Provisional Government to "support it" – "to the extent" that it carried out its promises.

The Soviet regarded itself as a body verifying and exercising control over the activities of the Provisional Government. The leaders of the Soviet established what was known as a Contact Commission to keep in touch with the government.[4] Within that Contact Commission, the Socialist-Revolutionary and Menshevik leaders of the Soviet held continuous negotiations with the capitalist government, holding, properly speaking, the status of Ministers without portfolio or unofficial Ministers.

This state of affairs lasted throughout March and almost the whole of April. Seeking to gain time, the capitalists resorted to delays and subterfuges. Not a single step of any importance to further the revolution was taken by the capitalist government during this period. It did absolutely nothing even to further its direct and immediate task, the convocation of the Constituent Assembly; it did not submit the question to the localities or even set up a central commission to handle the preparations. The government was concerned with only one thing, namely, surreptitiously renewing the predatory international treaties concluded by the tsar with the capitalists of Britain and France, thwarting the revolution as cautiously and quietly as possible, and promising everything without fulfilling any of its promises. The Socialist-Revolutionaries and Mensheviks in the Contact Commission acted like simpletons who were fed on fancy phrases, promises, and more promises. Like the crow in the fable, the Socialist-Revolutionaries and Mensheviks succumbed to flattery and listened with pleasure to the assurances of the capitalists that they valued the Soviets highly and did not take a single step without them.

But time passed and the capitalist government did absolutely nothing for the revolution. On the contrary, during this period it managed, to the detriment of the revolution, to renew the secret predatory treaties, or, rather, to reaffirm them and “vitalise” them by supplementary and no less secret negotiations with Anglo-French imperialist diplomats. During this period it managed, to the detriment of the revolution, to lay the foundations of a counter-revolutionary   organisation of (or at least of a rapprochement among) the generals and officers in the army in the field. To the detriment of the revolution it managed to start the organisation of industrialists, of factory-owners, who, under the onslaught of the workers, were compelled to make concession after concession, but who at the same time began to sabotage (damage) production and prepare to bring it to a standstill when the opportunity came.

However, the organisation of the advanced workers and peasants in the Soviets made steady progress. The foremost representatives of the oppressed classes felt that, in spite of the agreement between the government and the Petrograd Soviet, in spite of Kerensky’s pompous talk, in spite of the "Contact Commission", the government remained an enemy of the people, an enemy of the revolution. The people felt that unless the resistance of the capitalists was broken, the cause of peace, liberty and the revolution, would inevitably be lost. The impatience and bitterness of the people kept on growing.

VI

It burst out on April 20–21. The movement flared up spontaneously; nobody had cleared the ground for it. The movement was so markedly directed against the government that one regiment even appeared fully armed at the Marinsky Palace to arrest the ministers. It became perfectly obvious to everybody that the government could not retain power. The Soviets could (and should) have taken over power with out meeting the least resistance from any quarter. Instead, the Socialist-Revolutionaries and Mensheviks supported the collapsing capitalist government, entangled themselves even further in compromises with it and took steps that were even more fatal to the revolution, that tended to lead to its doom.

Revolution enlightens all classes with a rapidity and thoroughness unknown in normal, peaceful times. The capitalists, better organised and more experienced than anybody else in matters of class struggle and politics, learnt their lesson quicker than the others. Realising that the government’s position was hopeless, they resorted to a method which for many decades, ever since 1848, has been practised   by the capitalists of other countries in order to fool, divide and weaken the workers. This method is known as a “coalition” government, i.e., a joint cabinet formed of members of the bourgeoisie and turncoats from socialism.

In countries where freedom and democracy have long existed side by side with a revolutionary labour movement, in Britain and France, the capitalists have repeatedly and very successfully resorted to this method. When the “socialist” leaders entered a bourgeois cabinet, they invariably proved to be figureheads, puppets, screens for the capitalists, instruments for deceiving the workers. The "democratic and republican" capitalists of Russia resorted to this very method. The Socialist-Revolutionaries and Mensheviks let themselves be fooled at once, and the “coalition” cabinet, joined by Chernov, Tsereteli and Co., became a fact on May 6.

The simpletons of the Socialist-Revolutionary and Menshevik parties were jubilant and fatuously bathed in the rays of the ministerial glory of their leaders. The capitalists gleefully rubbed their hands at having found helpers against the people in the persons of the "leaders of the Soviets" and at having secured their promise to support "offensive operations at the front", i.e., a resumption of the imperialist predatory war, which had come to a standstill for a while. The capitalists were well aware of the puffed-up impotence of these leaders, they knew that the promises of the bourgeoisie – regarding control over production, and even the organisation of production, regarding a peace policy, and so forth – would never be fulfilled.

And so it turned out. The second phase in the development of the revolution, May 6 to June 9, or June 18, fully corroborated the expectations of the capitalists as to the ease with which the Socialist-Revolutionaries and Mensheviks could be fooled.

While Peshekhonov and Skobelev were deceiving themselves and the people with florid speeches to the effect that one hundred per cent of the profits of the capitalists would be taken away from them, that their "resistance was broken", and so forth, the capitalists continued to consolidate their position. Nothing, absolutely nothing, was undertaken during this period to curb the capitalists. The ministerial turncoats from socialism proved to be mere talking machines   for distracting the attention of the oppressed classes, while the entire apparatus of state administration actually remained in the hands of the bureaucracy (the officialdom) and the bourgeoisie. The notorious Palchinsky, Deputy Minister for Industry, was a typical representative of that apparatus, blocking every measure against the capitalists. While the ministers prated everything remained as of old.

The bourgeoisie used Minister Tsereteli in particular to fight the revolution. He was sent to “pacify” Kronstadt when the local revolutionaries had the audacity to remove an appointed commissar.[5] The bourgeoisie launched in their newspapers an incredibly vociferous, violent and vicious campaign of lies, slander and vituperation against Kronstadt, accusing it of the desire "to secede from Russia", and repeating this and similar absurdities in a thousand ways to intimidate the petty bourgeoisie and the philistines. A most typically stupid and frightened philistine, Tsereteli, was the most “conscientious” of all in swallowing the bait of bourgeois slander; he was the most zealous of all in "smashing up and subduing" Kronstadt, without realising that he was playing the role of a lackey of the counter-revolutionary bourgeoisie. He turned out to be the instrument of the “compromise” arrived at with revolutionary Kronstadt, whereby the commissar for Kronstadt was not simply appointed by the government, but was elected locally and was confirmed by the government. It was on such miserable compromises that the ministers who had deserted socialism for the bourgeoisie wasted their time.

Wherever a bourgeois minister could not appear in defence of the government, before the revolutionary workers or in the Soviets, Skobelev, Tsereteli, Chernov or some other “socialist” Minister appeared (or, to be precise, was sent by the bourgeoisie) and faithfully performed their assignment; he would do his level best to defend the Cabinet, whitewash the capitalists and fool the people by making promise after promise and by advising people to wait, wait and wait.

Minister Chernov particularly was engaged in bargaining with his bourgeois colleagues; down to July, to the new "crisis of power" which began after the movement of July 3-4, to the resignation of the Cadets from the Cabinet, Minister Chernov was continuously engaged in the useful and   interesting work, so beneficial to the people, of “persuading” his bourgeois colleagues, exhorting them to agree at least to prohibition of the purchase and sale of land. This prohibition had been most solemnly promised to the peasants at the All-Russia Congress of Peasant Deputies in Petrograd. But the promise remained only a promise. Chernov proved unable to fulfil it either in May or in June, until the revolutionary tide, the spontaneous outbreak of July 3-4, which coincided with the resignation of the Cadets from the Cabinet, made it possible to enact this measure. Even then, however, it proved to be an isolated measure, incapable of promoting to any palpable extent the struggle of the peasants against the landowners for land.

Meanwhile, at the front, the counter-revolutionary, imperialist task of resuming the imperialist, predatory war, a task which Guchkov, so hated by the people, had been unable to accomplish, was being accomplished successfully and brilliantly by the "revolutionary democrat" Kerensky, that new-baked member of the Socialist-Revolutionary Party. He revelled in his own eloquence, incense was burned to him by the imperialists, who were using him as a pawn, he was flattered and worshipped – all because he served the capitalists faithfully, trying to talk the "revolutionary troops" into agreeing to resume the war being waged in pursuance of the treaties concluded by Tsar Nicholas II with the capitalists of Britain and France, a war waged so that Russian capitalists might secure Constantinople and Lvov, Erzurum and Trebizond.

So passed the second phase of the Russian revolution – May 6 to June 9. Shielded and defended by the “socialist” Ministers, the counter-revolutionary bourgeoisie grew in strength, consolidated their position and prepared an offensive both against the external enemy and against the internal enemy, i.e., the revolutionary workers.

                                                            VII

On June 9, the revolutionary workers’ party, the Bolsheviks, was preparing for a demonstration in Petrograd to give organised expression to the irresistibly growing popular discontent and indignation. The Socialist-Revolutionary and   Menshevik leaders, entangled in compromises with the bourgeoisie and bound by the imperialist policy of an offensive, were horrified, feeling that they were losing their influence among the masses. A general howl went up against the demonstration, and the counter-revolutionary Cadets joined in this howl, this time together with the Socialist-Revolutionaries and Mensheviks. Under their direction, and as a result of their policy of compromise with the capitalists, the swing of the petty-bourgeois masses to an alliance with the counter-revolutionary bourgeoisie became quite definite and strikingly obvious. This is the historical significance and class meaning of the crisis of June 9.

The Bolsheviks called off the demonstration, having no wish to lead the workers at that moment into a losing fight against the united Cadets, Socialist-Revolutionaries and Mensheviks. The latter, however, so as to retain at least a vestige of the people’s confidence, were compelled to call a general demonstration for June 48. The bourgeoisie were beside themselves with rage, rightly discerning in this a swing of the petty-bourgeois democrats towards the proletariat, and they decided to paralyse the action of the democrats by an offensive at the front.

In fact, June 18 was marked by an impressive victory for the slogans of the revolutionary proletariat, the slogans of Bolshevism, among the people of Petrograd. And on June 19 the bourgeoisie and the Bonapartist[1] Kerensky solemnly announced that the offensive at the front had begun on June 18.

The offensive meant in effect the resumption of the predatory war in the interests of the capitalists and against the will of the vast majority of the working people. That is why the offensive was inevitably accompanied, on the one hand, by a gigantic growth of chauvinism and the transfer of military power (and consequently of state power) to the military gang of Bonapartists, and, on the other, by the use   of violence against the masses, the persecution of the inter nationalists, the abolition of freedom of agitation, and the arrest and 9hooting of those who were against the war.

Whereas May 6 bound the Socialist-Revolutionaries and Mensheviks to the triumphal chariot of the bourgeoisie with a rope, June 19 shackled them, as servants of the capitalists, with a chain.

VIII

Owing to the resumption of the predatory war, the bitterness of the people naturally grew even more rapidly and intensely. July 3–4 witnessed an outburst of their anger which the Bolsheviks attempted to restrain and which, of course, they had to endeavour to make as organised as possible.

The Socialist-Revolutionaries and Mensheviks, being slaves of the bourgeoisie, shackled by their master, agreed to everything: dispatching reactionary troops to Petrograd, bringing back the death penalty, disarming the workers and revolutionary troops, arresting and hounding, and closing down newspapers without trial. The power which the bourgeoisie in the government were unable to take entirely, and which the Soviets did not want to take, fell into the hands of the military clique, the Bonapartists, who, of course, were wholly backed by the Cadets and the Black Hundreds, by the landowners and capitalists.

Down the ladder, step by step. Having once set foot on the ladder of compromise with the bourgeoisie, the Socialist Revolutionaries and Mensheviks slid irresistibly downwards, to rock bottom. On February 28, in the Petrograd Soviet, they promised conditional support to the bourgeois government. On May 6 they saved it from collapse and allowed themselves to be made its servants and defenders by agreeing to an offensive. On June 9 they united with the counter revolutionary bourgeoisie in a campaign of furious rage, lies and slander against the revolutionary proletariat. On June 19 they approved the resumption of the predatory war. On July 3 they consented to the summoning of reactionary troops, which was the beginning of their complete surrender of power to the Bonapartists. Down the ladder, step by step.

This shameful finale of the Socialist-Revolutionary and Menshevik parties was not fortuitous but a consequence of the economic status of the small owners, the petty bourgeoisie, as has been repeatedly borne out by experience in Europe.

IX

Everybody, of course, has seen the small owner bend every effort and strain every nerve to "get on in the world", to become a real master, to rise to the position of a “strong” employer, to the position of a bourgeois. As long as capitalism rules the roost, there is no alternative for the small owner other than becoming a capitalist (and that is possible at best in the case of one small owner out of a hundred), or becoming a ruined man, a semi-proletarian, and ultimately a proletarian. The same is true in politics: the petty-bourgeois democrats, especially their leaders, tend to trail after the bourgeoisie. The leaders of the petty-bourgeois democrats console their people with promises and assurances about the possibility of reaching agreement with the big capitalists; at best, and for a very brief period, they obtain certain minor concessions from the capitalists for a small upper section of the working people; but on every decisive issue, on every important matter, the petty-bourgeois democrats have always tailed after the bourgeoisie as a feeble appendage to them, as an obedient tool in the hands of he financial mangates. The experience of Britain and France has proved this over and over again.

The experience of the Russian revolution from February to July 1917, when events developed with unusual rapidity, particularly under the influence of the imperialist war and the deep-going crisis brought about by it, has most strikingly and palpably confirmed the old Marxist truth that the position of the petty bourgeoisie is unstable.

The lesson of the Russian revolution is that there can be no escape for the working people from the iron grip of war, famine, and enslavement by the landowners and capitalists unless they completely break with the Socialist-Revolutionary and Menshevik parties and clearly understand the latter’s treacherous role, unless they renounce all compromises with the bourgeoisie and resolutely side with the revolutionary   workers. Only the revolutionary workers, if supported by the peasant poor, are capable of smashing the resistance of the capitalists and leading the people in gaining land with out compensation, complete liberty, victory over famine and the war, and a just and lasting peace.

Afterword

This article was written at the end of July, as is apparent from the text.

The history of the revolution during August has fully corroborated what is said in this article. Then, at the end of August, the Kornilov revolt[6] caused a new turn in the revolution by clearly demonstrating to the whole people that the Cadets, in alliance with the counter-revolutionary generals, were striving to disband the Soviets and restore the monarchy. The near future will show how strong this new turn of the revolution is, and whether it will succeed in putting an end to the fatal policy of compromise with the bourgeoisie.

N. Lenin

September 6, 1917




Notes

[1] Bonapartism (from Bonaparte, the name of the two French emperors) is a name applied to a government which endeavours to appear non-partisan by taking advantage of a highly acute struggle between the parties of the capitalists and the workers. Actually serving the capitalists, such a government dupes the workers most of all by promises and petty concessions. —Lenin

[2] On July 12 (25) the Provisional Government introduced capital punishment at the front. The divisional “military revolutionary tribunals” that were set up passed sentences which became effective immediately and were executed without delay.

[3] The Trudoviks (Trudovik group) were a Duma group of petty-bourgeois democrats—peasants and intellectuals with Narodnik leanings. The group was formed by the peasant Deputies to the First Duma in April 1906. In the Duma it wavered between the Cadets and the revolutionary Social-Democrats. During the First World War most of the Trudoviks adhered to a social-chauvinist position.

After the February revolution the Trudoviks, expressing the interests of the kulaks, actively supported the Provisional Government. Their reaction to the October Revolution was hostile and they took part in the counter-revolutionary activities of the bourgeoisie.

[4] The Contact Commission was formed by decision of the compromising Executive Committee of the Petrograd Soviet on March 8 (21) to “influence” and “exercise control over” the activity of the Provisional Government. Its members were M. I. Skobelev, Y. M. Steklov, N. N. Sukhanov, V. N. Filippovsky and N. S. Chkheidze (subsequently V. M. Chernov and I. G. Tsereteli were included). The Commission helped the Provisional Government take advantage of the prestige of the Petrograd Soviet to disguise its counter-revolutionary policies. The Mensheviks and Socialist– Revolutionaries hoped with its aid to keep the people from revolutionary action aimed at effecting the transfer of power to the Soviets. The Commission was abolished in the middle of April 1917, its functions being handed over to the Executive Committee’s Bureau.

[5] On May 17 (30), 1917, in view of a conflict between the Kronstadt Soviet and Pepelayev, the Provisional Government Commissar, the non-affiliated section of the Soviet passed a resolution abolishing the office of government commissar and investing the Kronstadt Soviet with full powers. The resolution, supported by the Bolsheviks, said that the only authority in Kronstadt was the Soviet of Workers’ and Soldiers’ Deputies, which should enter into direct contact with the Petrograd Soviet of Workers’ and Soldiers’ Deputies on all matters affecting the state.

The bourgeois, S.R. and Menshevik press launched a slander campaign against the people of Kronstadt and the Bolsheviks, alleging that Russia had begun to disintegrate, that a state of anarchy was in, that Kronstadt had seceded, and so on.

First the Petrograd Soviet and then the Provisional Government sent delegations (Chkheidze, Gotz and others in the former   case and the Ministers Skobelev and Tsereteli in the latter) to deal with the Kronstadt incident. In the Kronstadt Soviet the two Ministers succeeded in putting through a compromise decision stipulating that the commissar be elected by the Soviet and his election confirmed by the Provisional Government. A political resolution was also passed, saying that the Kronstadt Soviet recognised the authority of the Provisional Government but adding that this “recognition certainly does not rule out criticism and the desire that the revolutionary democrats should form a new central authority and transfer all power to the Soviet of Workers’ and Soldiers’ Deputies”. = The resolution expressed the hope that the Bolsheviks would achieve this by exerting ideological influence. It ended with an emphatic protest against attempts to attribute to the Kronstadt Bolsheviks “the intention of severing Kronstadt from the rest of Russia”.

[6] The Kornilov revolt against the revolution was organised by the bourgeoisie and landowners in August 1917. It was led by the tsarist general Kornilov, then Supreme Commander-in-Chief of the Army. The conspirators aimed at capturing Petrograd, smashing the Bolshevik Party, disbanding the Soviets, establishing a military dictatorship, and paving the way for the restoration of the monarchy. A. F. Kerensky, head of the Provisional Government, joined in the conspiracy. However, when the revolt began, ho dissociated himself from Kornilov, fearing that he might be swept away with Kornilov, and declared Kornilov to be a rebel against the Provisional Government.

The revolt began on August 25 (September 7). Kornilov marched the Third Cavalry Corps against Petrograd. In Petrograd itself, the counter-revolutionary organisations of Kornilov’s backers were getting ready for action.

The Bolshevik Party led the people against Kornilov as it continued, in accordance with Lenin’s recommendation, to expose the Provisional Government and its S.R. and Menshevik hangers-on. In response to the call of the Bolshevik Party’s Central Committee, the workers of Petrograd and the revolutionary soldiers and sailors rose to fight the rebels. The Petrograd workers promptly formed Red Guard units. Revolutionary committees were set up in several localities. The advance of the Kornilov troops was checked and Bolshevik propaganda began to demoralise them.

The Kornilov revolt was put down by the workers and peasants under the leadership of the Bolshevik Party. Under pressure from the people, the Provisional Government had to order the arrest and trial of Kornilov and his accomplices.

*Honor The Anniversary Of The Russian Revolution- From Leon Trotsky's "The History Of The Russian Revolution"-"The October Insurrection"

Click on title to link to the Leon Trotsky Internet Archives version of Bolshevik chief insurrection organizer Leon Trotsky's Volume Three, Chapter 46, "The October Insurrection", from his seminal "The History Of The Russian Revolution"

*****From The Pages Of The Communist International- In Honor Of The 97th Anniversary Of The Founding Of The CI (1919)

From The Pages Of The Communist International- In Honor Of The 97th Anniversary Of The Founding Of The Communist International (1919) -Desperately Seeking Revolutionary Intellectuals-Now, And Then








Click below to link to the Communist International Internet Archives"

http://www.marxists.org/history/international/comintern/index.htm

Markin comment from the American Left History blog (2007):

BOOK REVIEW

‘LEFT-WING’ COMMUNISM-AN INFANTILE DISORDER, V.I. LENIN, UNIVERSITY PRESS OF THE PACIFIC, CALIFORNIA, 2001

An underlying premise of the Lenin-led Bolshevik Revolution in Russia in 1917 was that success there would be the first episode in a world-wide socialist revolution. While a specific timetable was not placed on the order of the day the early Bolshevik leaders, principally Lenin and Trotsky, both assumed that those events would occur in the immediate post-World War I period, or shortly thereafter. Alas, such was not the case, although not from lack of trying on the part of an internationalist-minded section of the Bolshevik leadership.

Another underlying premise, developed by the Leninists as part of their opposition to the imperialist First World War, was the need for a new revolutionary labor international to replace the compromised and moribund Socialist International (also known as the Second International) which had turned out to be useless as an instrument for revolution or even of opposition to the European war. The Bolsheviks took that step after seizing power and established the Communist International (also known as the Comintern or Third International) in 1919. As part of the process of arming that international with a revolutionary strategy (and practice) Lenin produced this polemic to address certain confusions, some willful, that had arisen in the European left and also attempted to instill some of the hard-learned lessons of the Russian revolutionary experience in them.

The Russian Revolution, and after it the Comintern in the early heroic days, for the most part, drew the best and most militant layers of the working-class and radical intellectuals to their defense. However, that is not the same as drawing experienced Bolsheviks to that defense. Many militants were anti-parliamentarian or anti-electoral in principle after the sorry experiences with the European social democracy. Others wanted to emulate the old heroic days of the Bolshevik underground party or create a minority, exclusive conspiratorial party.

Still others wanted to abandon the reformist bureaucratically-led trade unions to their then current leaderships, and so on. Lenin’s polemic, and it nothing but a flat-out polemic against all kinds of misconceptions of the Bolshevik experience, cut across these erroneous ideas like a knife. His literary style may not appeal to today’s audience but the political message still has considerable application today. At the time that it was written no less a figure than James P. Cannon, a central leader of the American Communist Party, credited the pamphlet with straightening out that badly confused movement (Indeed, it seems every possible political problem Lenin argued against in that pamphlet had some following in the American Party-in triplicate!). That alone makes it worth a look at.

I would like to highlight one point made by Lenin that has currency for leftists today, particularly American leftists. At the time it was written many (most) of the communist organizations adhering to the Comintern were little more than propaganda groups (including the American party). Lenin suggested one of the ways to break out of that isolation was a tactic of critical support to the still large and influential social-democratic organizations at election time. In his apt expression- to support those organizations "like a rope supports a hanging man".

However, as part of my political experiences in America around election time I have run into any number of ‘socialists’ and ‘communists’ who have turned Lenin’s concept on its head. How? By arguing that militants needed to ‘critically support’ the Democratic Party (who else, right?) as an application of the Leninist criterion for critical support. No, a thousand times no. Lenin’s specific example was the reformist British Labor Party, a party at that time (and to a lesser extent today) solidly based on the trade unions- organizations of the working class and no other. The Democratic Party in America was then, is now, and will always be a capitalist party. Yes, the labor bureaucrats and ordinary workers support it, finance it, drool over it but in no way is it a labor party. That is the class difference which even sincere militants have broken their teeth on for at least the last seventy years. And that, dear reader, is another reason why it worthwhile to take a peek at this book.

From The Marxist Archives- In Honor Of The 98th Anniversary Of The Russian October Revolution- Leon Trotsky On The Lessons Of The Russian Revolution


From The Marxist Archives- In Honor Of The 98th Anniversary Of The Russian October Revolution- Leon Trotsky On The Lessons Of The Russian Revolution

 

Workers Vanguard No. 968

5 November 2010

In Honor of the 1917 Bolshevik Revolution

For New October Revolutions!

(From the Archives of Marxism)


 

November 7 (October 25 by the calendar used in Russia at the time) marks the 93rd anniversary of the Russian Revolution. Led by the Bolshevik Party of V.I. Lenin and Leon Trotsky, the workers’ seizure of power in Russia gave flesh and blood reality to the Marxist understanding of the dictatorship of the proletariat. Despite the subsequent Stalinist degeneration of the Soviet workers state, culminating in its counterrevolutionary destruction in 1991-92, the October Revolution was and is the international proletariat’s greatest victory; its final undoing, a world-historic defeat. The International Communist League (Fourth Internationalist) fought to the bitter end in defense of the Soviet Union and the bureaucratically deformed workers states of East Europe, while calling for workers political revolutions to oust the parasitic nationalist Stalinist bureaucracies that ruled these states. This is the same program we uphold today for the remaining workers states of China, North Korea, Vietnam and Cuba.

Having been expelled from the USSR in 1929 by Stalin, Trotsky spent the remainder of his life in exile. In November 1932, he gave a speech to a Danish social-democratic student group in Copenhagen. He outlined the political conditions and the social forces that drove the Russian Revolution, stressing the decisive role of the Bolshevik Party. Illuminating the worldwide impact of the Russian Revolution and its place in history, Trotsky underlined the necessity of sweeping away the decaying capitalist order and replacing it with a scientifically planned international socialist economy that will lay the material basis for human freedom.

The ICL fights to forge workers parties modeled on Lenin and Trotsky’s Bolsheviks to lead the struggle for new October Revolutions around the globe.

* * *

Revolution means a change of the social order. It transfers the power from the hands of a class which has exhausted itself into those of another class, which is on the rise....

Without the armed insurrection of November 7, 1917, the Soviet state would not be in existence. But the insurrection itself did not drop from Heaven. A series of historical prerequisites was necessary for the October revolution.

1. The rotting away of the old ruling classes—the nobility, the monarchy, the bureaucracy.

2. The political weakness of the bourgeoisie, which had no roots in the masses of the people.

3. The revolutionary character of the peasant question.

4. The revolutionary character of the problem of the oppressed nations.

5. The significant social weight of the proletariat.

To these organic pre-conditions we must add certain conjunctural conditions of the highest importance:

6. The Revolution of 1905 was the great school, or in Lenin’s words, the “dress rehearsal” of the Revolution of 1917. The Soviets, as the irreplaceable organizational form of the proletarian united front in the revolution, were created for the first time in the year 1905.

7. The imperialist war sharpened all the contradictions, tore the backward masses out of their immobility and thereby prepared the grandiose scale of the catastrophe.

But all these conditions, which fully sufficed for the outbreak of the Revolution, were insufficient to assure the victory of the proletariat in the Revolution. For this victory one condition more was needed:

8. The Bolshevik Party....

In the year 1883 there arose among the emigres the first Marxist group. In the year 1898, at a secret meeting, the foundation of the Russian Social-Democratic Workers’ Party was proclaimed (we all called ourselves Social-Democrats in those days). In the year 1903 occurred the split between Bolsheviks and Mensheviks. In the year 1912 the Bolshevist fraction finally became an independent Party.

It learned to recognize the class mechanics of society in struggle, in the grandiose events of twelve years (1905-1917). It educated cadres equally capable of initiative and of subordination. The discipline of its revolutionary action was based on the unity of its doctrine, on the tradition of common struggles and on confidence in its tested leadership.

Thus stood the Party in the year 1917. Despised by the official “public opinion” and the paper thunder of the intelligentsia press, it adapted itself to the movement of the masses. Firmly it kept in hand the control of factories and regiments. More and more the peasant masses turned toward it. If we understand by “nation,” not the privileged heads, but the majority of the people, that is, the workers and peasants, then Bolshevism became in the course of the year 1917 a truly national Russian Party.

In September 1917, Lenin, who was compelled to keep in hiding, gave the signal, “The crisis is ripe, the hour of the insurrection has approached.” He was right. The ruling classes had landed in a blind alley before the problems of the war, the land and national liberation. The bourgeoisie finally lost its head. The democratic parties, the Mensheviks and social-revolutionaries, wasted the remains of the confidence of the masses in them by their support of the imperialist war, by their policy of ineffectual compromise and concession to the bourgeois and feudal property-owners. The awakened army no longer wanted to fight for the alien aims of imperialism. Disregarding democratic advice, the peasantry smoked the landowners out of their estates. The oppressed nationalities at the periphery rose up against the bureaucracy of Petrograd. In the most important workers’ and soldiers’ Soviets the Bolsheviki were dominant. The workers and soldiers demanded action. The ulcer was ripe. It needed a cut of the lancet.

Only under these social and political conditions was the insurrection possible. And thus it also became inevitable. But there is no playing around with the insurrection. Woe to the surgeon who is careless in the use of the lancet! Insurrection is an art. It has its laws and its rules.

The Party carried through the October insurrection with cold calculation and with flaming determination. Thanks to this, it conquered almost without victims. Through the victorious Soviets the Bolsheviki placed themselves at the head of a country which occupies one sixth of the surface of the globe....

Let us now in closing attempt to ascertain the place of the October Revolution, not only in the history of Russia but in the history of the world. During the year 1917, in a period of eight months, two historical curves intersect. The February upheaval—that belated echo of the great struggles which had been carried out in past centuries on the territories of Holland, England, France, almost all of Continental Europe—takes its place in the series of bourgeois revolutions. The October Revolution proclaims and opens the domination of the proletariat. It was world capitalism that suffered its first great defeat on the territory of Russia. The chain broke at its weakest link. But it was the chain that broke, and not only the link.

Capitalism has outlived itself as a world system. It has ceased to fulfill its essential mission, the increase of human power and human wealth. Humanity cannot stand still at the level which it has reached. Only a powerful increase in productive force and a sound, planned, that is, Socialist organization of production and distribution can assure humanity—all humanity—of a decent standard of life and at the same time give it the precious feeling of freedom with respect to its own economy. Freedom in two senses—first of all, man will no longer be compelled to devote the greater part of his life to physical labor. Second, he will no longer be dependent on the laws of the market, that is, on the blind and dark forces which have grown up behind his back. He will build up his economy freely, that is, according to a plan, with compass in hand. This time it is a question of subjecting the anatomy of society to the X-ray through and through, of disclosing all its secrets and subjecting all its functions to the reason and the will of collective humanity. In this sense, Socialism must become a new step in the historical advance of mankind. Before our ancestor, who first armed himself with a stone axe, the whole of nature represented a conspiracy of secret and hostile forces. Since then, the natural sciences, hand in hand with practical technology, have illuminated nature down to its most secret depths. By means of electrical energy, the physicist passes judgment on the nucleus of the atom. The hour is not far when science will easily solve the task of the alchemists, and turn manure into gold and gold into manure. Where the demons and furies of nature once raged, now rules ever more courageously the industrial will of man.

But while he wrestled victoriously with nature, man built up his relations to other men blindly, almost like the bee or the ant. Belatedly and most undecidedly he approached the problems of human society. He began with religion, and passed on to politics. The Reformation represented the first victory of bourgeois individualism and rationalism in a domain which had been ruled by dead tradition. From the church, critical thought went on to the state. Born in the struggle with absolutism and the medieval estates, the doctrine of the sovereignty of the people and of the rights of man and the citizen grew stronger. Thus arose the system of parliamentarism. Critical thought penetrated into the domain of government administration. The political rationalism of democracy was the highest achievement of the revolutionary bourgeoisie.

But between nature and the state stands economic life. Technology liberated man from the tyranny of the old elements—earth, water, fire and air—only to subject him to its own tyranny. Man ceased to be a slave to nature, to become a slave to the machine, and, still worse, a slave to supply and demand. The present world crisis testifies in especially tragic fashion how man, who dives to the bottom of the ocean, who rises up to the stratosphere, who converses on invisible waves with the Antipodes, how this proud and daring ruler of nature remains a slave to the blind forces of his own economy. The historical task of our epoch consists in replacing the uncontrolled play of the market by reasonable planning, in disciplining the forces of production, compelling them to work together in harmony and obediently serve the needs of mankind. Only on this new social basis will man be able to stretch his weary limbs and—every man and every woman, not only a selected few—become a full citizen in the realm of thought.

—“Leon Trotsky Defends the October Revolution” (Militant, 21 January 1933)

*Honor The 99th Anniversary Of The Russian Revolution- From Leon Trotsky's "The History Of The Russian Revolution"-"The October Insurrection"

Click on title to link to the Leon Trotsky Internet Archives version of Bolshevik chief insurrection organizer Leon Trotsky's Volume Three, Chapter 46, "The October Insurrection", from his seminal "The History Of The Russian Revolution"

*From The Pen Of Early Soviet Culture Commissar Anatol Lunacharsky- A 1923 Profile Of Leon Trotsky- In Honor Of His Birthday Anniversary

Click on title to link to early Bolshevik Culture and Education Commissar Anatol Lunacharsky's profile of Leon Trotsky from his 1923 "Revolutionary Silhouettes". As fate, or something more, would have it Leon Trotsky's birthday and the Bolshevik revolution that he helped lead share the same anniversary date. Happy Birthday, Comrade Trotsky-wherever you are keeping revolutionary time.

*A Snapshot View Of The Leaders Of The 1917 Bolshevik Revolution- Yakov Sverdlov

Click on title to link to the Leon Trotsky Internet Archive’s 1925 appreciation of Bolshevik leader and general organizer Yakov Sverdlov. Sverdlov, before his early and untimely death, was the 'general secretary' (and jack-of-all-trades) of the Bolshevik organization. It is his position that Joseph Stalin later took over on his way to sole power. A good question: what if Sverdlov had lived?

A View From The Left-Build A Movement For Full Rights For All Immigrants

A View From The Left-Build A Movement For Full Rights For All Immigrants!

Frank Jackman comment:
Usually when I post something from some other source, mostly articles and other materials that may be of interest to the radical public that I am trying to address I place the words “ A View From The Left” in the headline and let the subject of the article speak for itself, or let the writer speak for him or herself without further comment whether I agree with the gist of what is said or not. After all I can write my own piece if some pressing issue is at hand. Occasionally, and the sentiments expressed in this article is one such time, I can stand in solidarity with the remarks made. I do so here.     


*A Thoughtful Academic Look At The Russian Revolution- The Masterful Work Of Edward Hallet Carr

Click on title to link to Wikipedia's entry for Edward Hallet Carr.

In Honor Of The 92nd Anniversary Of The Bolshevik Revolution.

Book Review

The Bolshevik Revolution 1917-1923, Volume One, Edward Hallet Carr, The Macmillan Company, New York, 1951


In early reviews of books on the Russian Revolution, including Leon Trotsky’s seminal study of the revolutionary seizure of power itself, “The History Of The Russian Revolution”, I used the following paragraph to introduce the reviews. I am reposting it here because it is appropriate to place the work of the British master bourgeois historian of the whole early period of that revolution, Edward Hallet Carr:

“This year is the 90th Anniversary of the Bolshevik Revolution (2007, Markin). I have endlessly pointed out that the October Revolution in Russia was the definitive political event of the 20th century. The resulting change in the balance of world power with the demise of the Soviet Union in the 1990’s is beginning to look like a definitive political event for the 21st century, as well. I have urged those interested in the fight for socialism to read, yes to read, about the Russian Revolution in order to learn some lessons from that experience. Leon Trotsky’s three volume “History of the Russian Revolution” is obviously a good place to start for a pro-Bolshevik overview. If you are looking for a general history of the revolution or want an analysis of what the revolution meant for the fate of various nations after World War I or its affect on world geopolitics look elsewhere. E.H. Carr’s “History Of The Bolshevik Revolution” offers an excellent multi-volume set that tells that story through the 1920’s. Or if you want to know what the various parliamentary leaders, both bourgeois and Soviet, were thinking and doing in 1917 from a moderately leftist viewpoint read Sukhanov’s “Notes on the Russian Revolution”. For a more journalistic account John Reed’s classic “Ten Days That Shook the World” is invaluable. Forward to new October Revolutions.”

Needless to say E.H. Carr, as noted above, is in some pretty good company and properly belongs there as well. I noted that his work entails a several volume effort. The present review is of Volume One of his three volume “History Of The Bolshevik Revolution 1917-1923”. A review of the other two volumes will follow as will other volumes on the Stalin-Trotsky struggle for the direction of the revolution and the eventual Stalinization of the Bolshevik Party, the Communist International and the Soviet state.

Naturally, Carr in setting up his historical narrative of the immediate post- Bolshevik seizure of power period must spend some time in the first volume going over, briefly, the pre-revolutionary struggles among the various anti-Tsarist democratic and socialist factions. He does this in order to explain the issues which brought forth the Russian revolutions (1905, as well as 1917), especially the struggle within the Russian social democracy between the Bolsheviks and Mensheviks. Here Carr does an adequate, no, much more than an adequate job for a non-revolutionary historian, on the issues and personalities. He then spends some time of the actual revolutionary period and the beginning of the consolidation of Bolshevik state power. Again, he does a far more than an adequate job of sifting through the welter of issues and personalities in that turbulent period. However, what sets Carr apart for the average bourgeois historian , and what he excels at in this volume is the constitutional codification of the revolution and the Bolshevik policy (or rather policies) on the socialist concept of the national right to self-determination. That was a key question in an empire that had previously, correctly, been describes as the “prison house of nations”. Those sections are what made Carr’s work valuable when it came out in 1951 and what make it valuable for today’s student of revolution seeking to learn the lessons of history.

I will not spend much time on the question soviet constitutionality as it is less important, and pressing, as a topical question today than the always thorny one of the right to national self-determination. Carr distinguished, again correctly I believe, between the rather minimalist bourgeois approach to the national question as codified in the express right to national self-determination and the more nuanced, socialist perspective of the Bolsheviks, especially in the early days. I used the term policies when I spoke of Bolshevik policies on this question. Carr makes that distinction as well. That distinction reflected the different aspects of the question in the expansive former Tsarist Empire where some regions were more capable of creating viable, independent states, in the western sense, like Poland, Finland and the Baltic states to the more agrarian Ukraine and Trans-Caucasus areas where the question was more iffy to the much more primitive Siberian backwoods where in effort, at best “shadow” national-states existed.

Some of these states, at least at the time, went their own way; others reintegrated (one way or another) into the central Soviet state apparatus to form what constitutionally became the Soviet Union by the end of the period under review. If you want to do a comparison and contrast between a revolutionary policy (warts and all) pursued by the Bolsheviks and the contemporary bourgeois policy exemplified by the nefarious doing at the League of Nations Carr’s work is the place to start. He, more than most historians has attempted to understand what the Bolsheviks were trying to do without letting his own British foreign service background (a plus here for analytical purposes) color his narrative too much. That should be considered high praise coming from this quarter. In any case I have not done justice to Carr’s extensive gathering of materials, his copious use of sources, his plentiful footnotes and bibliography so you are just going to have to read this book (and the other volumes).

****As We Remember The Anniversary Of The Russian Revolution Of 1917

****As We Remember The Anniversary Of The Russian Revolution Of 1917  
 
On The 110th Anniversary Of Russian Revolution of 1905 As We Honor Of The Three L’s –Lenin, Luxemburg, Liebknecht-Honor Another  Historic Leader Of The Russian Revolution-Leon Trotsky

 
 
 

EVERY JANUARY WE HONOR LENIN OF RUSSIA, ROSA LUXEMBURG OF POLAND, AND KARL LIEBKNECHT OF GERMANY AS THREE LEADERS OF THE INTERNATIONAL WORKING CLASS MOVEMENT. DURING THE MONTH WE ALSO HONOR OTHER HISTORIC LEADERS AS WELL ON THIS SITE.


THIS IS A BOOK REVIEW ORIGINALLY WIRTTEN IN 2007 OF LEON TROTSKY’S HISTORY OF THE RUSSIAN REVOLUTION, ORIGINALLY WRITTEN IN 1930-32, (EDITION USED HERE-THREE VOLUMES, PATHFINDER PRESS, NEW YORK, 1980) BY AN UNREPENTANT DEFENDER OF THE OCTOBER REVOLUTION OF 1917. HERE’S WHY.
Leon Trotsky’s History of the Russian Revolution is partisan history at its best. One does not and should not, at least in this day in age, ask historians to be ‘objective’. One simply asks that the historian present his or her narrative and analysis and get out of the way. Trotsky meets that criterion. Furthermore, in Trotsky’s case there is nothing like having a central actor in the drama he is narrating, who can also write brilliantly and wittily, give his interpretation of the important events and undercurrents swirling around Russia in 1917.

If you are looking for a general history of the revolution or want an analysis of what the revolution meant for the fate of various nations after World War I or its effect on world geopolitics look elsewhere. E.H. Carr’s History of the Russian Revolution offers an excellent multi-volume set that tells that story through the 1920’s. Or if you want to know what the various parliamentary leaders, both bourgeois and Soviet, were thinking and doing from a moderately leftist viewpoint read Sukhanov’s Notes on the Russian Revolution. For a more journalistic account John Reed’s classic Ten Days That Shook the World is invaluable. Trotsky covers some of this material as well. However, if additionally, you want to get a feel for the molecular process of the Russian Revolution in its ebbs and flows down at the base in the masses where the revolution was made Trotsky’s is the book for you.

The life of Leon Trotsky is intimately intertwined with the rise and decline of the Russian Revolution in the first part of the 20th century. As a young man, like an extraordinary number of talented Russian youth, he entered the revolutionary struggle against Czarism in the late 1890’s. Shortly thereafter he embraced what became a lifelong devotion to a Marxist political perspective. However, except for the period of the 1905 Revolution when Trotsky was Chairman of the Petrograd Soviet and later in 1912 when he tried to unite all the Russian Social Democratic forces in an ill-fated unity conference, which goes down in history as the ‘August Bloc’, he was essentially a free-lancer in the international socialist movement. At that time Trotsky saw the Bolsheviks as “sectarians” as it was not clear to him time that for socialist revolution to be successful the reformist and revolutionary wings of the movement had to be organizationally split. With the coming of World War I Trotsky drew closer to Bolshevik positions but did not actually join the party until the summer of 1917 when he entered the Central Committee after the fusion of his organization, the Inter-District Organization, and the Bolsheviks. This act represented an important and decisive switch in his understanding of the necessity of a revolutionary workers party to lead the socialist revolution.

As Trotsky himself noted, although he was a late-comer to the concept of a Bolshevik Party that delay only instilled in him a greater understanding of the need for a vanguard revolutionary workers party to lead the revolutionary struggles. This understanding underlined his political analysis throughout the rest of his career as a Soviet official and as the leader of the struggle of the Left Opposition against the Stalinist degeneration of the Russian Revolution. After his defeat at the hands of Stalin and his henchmen Trotsky wrote these three volumes in exile in Turkey from 1930 to 1932. At that time Trotsky was not only trying to draw the lessons of the Revolution from an historian’s perspective but to teach new cadre the necessary lessons of that struggle as he tried first reform the Bolshevik Party and the Communist International and then later, after that position became politically untenable , to form a new, revolutionary Fourth International. Trotsky was still fighting from this perspective in defense of the gains of the Russian Revolution when a Stalinist agent cut him down. Thus, without doubt, beyond a keen historian’s eye for detail and anecdote, Trotsky’s political insights developed over long experience give his volumes an invaluable added dimension not found in other sources on the Russian Revolution.

As a result of the Bolshevik seizure of power the so-called Russian Question was the central question for world politics throughout most of the 20th century. That central question ended (or left center stage, to be more precise) with the demise of the Soviet Union in the early 1990’s. However, there are still lessons, and certainly not all of them negative, to be learned from the experience of the Russian Revolution. Today, an understanding of this experience is a task for the natural audience for this book, the young alienated radicals of Western society. For the remainder of this review I will try to point out some issues raised by Trotsky which remain relevant today.

The central preoccupation of Trotsky’s volumes reviewed here and of his later political career concerns the problem of the crisis of revolutionary leadership of the international labor movement and its national components. That problem can be stated as the gap between the already existing objective conditions necessary for beginning socialist construction based on the current level of capitalist development and the immaturity or lack of revolutionary leadership to overthrow the old order. From the European Revolutions of 1848 on, not excepting the heroic Paris Commune, until his time the only successful working class revolution had been in led by the Bolsheviks in Russia in 1917. Why? Anarchists may look back to the Paris Commune or forward to the Spanish Civil War in 1936 for solace but the plain fact is that absent a revolutionary party those struggles were defeated without establishing the prerequisites for socialism. History has indicated that a revolutionary party that has assimilated the lessons of the past and is rooted in the working class, allied with and leading the plebeian masses in its wake, is the only way to bring the socialist program to fruition. That hard truth shines through Trotsky’s three volumes. Unfortunately, this is still the central problem confronting the international labor movement today.

Trotsky makes an interesting note that despite the popular conception at the time, reinforced since by several historians, the February overthrow of the Czarist regime was not as spontaneous as one would have been led to believe in the confusion of the times. He noted that the Russian revolutionary movement had been in existence for many decades before that time, that the revolution of 1905 had been a dress rehearsal for 1917 and that before the World War temporarily halted its progress another revolutionary period was on the rise. If there had been no such experiences then those who argue for spontaneity would have grounds to stand on. The most telling point is that the outbreak occurred in Petrograd, not exactly unknown ground for revolutionary activities. Moreover, contrary to the worshipers of so-called spontaneity, this argues most strongly for a revolutionary workers party to be in place in order to affect the direction of the revolution from the beginning.

All revolutions, and the Russian Revolution is no exception, after the first flush of victory over the overthrown old regime, face attempts by the more moderate revolutionary elements to suppress counter-posed class aspirations, in the interest of unity of the various classes that made the initial revolution. Thus, we see in the English Revolution of the 17th century a temporary truce between the rising bourgeoisie and the yeoman farmers and pious urban artisans who formed the backbone of Cromwell’s New Model Army. In the Great French Revolution of the 18th century the struggle from the beginning depended mainly on the support of the lower urban plebian classes. Later other classes, particularly the peasantry through their parties, which had previously remained passive enter the arena and try to place a break on revolutionary developments.

Their revolutionary goals having been achieved in the initial overturn- for them the revolution is over. Those elements most commonly attempt to rule by way of some form of People’s Front government. This is a common term of art in Marxist terminology to represent a trans-class formation of working class and capitalist parties which have ultimately counter-posed interests. The Russian Revolution also suffered under a Popular Front period under various combinations and guises supported by ostensible socialists, the Mensheviks and Social Revolutionaries, from February to October. One of the keys to Bolshevik success in October was that, with the arrival of Lenin from exile in April, the Bolsheviks shifted their strategy and tactics to a position of political opposition to the parties of the popular front. Later history has shown us in Spain in the 1930’s and more recently in Chile in the 1970’s how deadly support to such popular front formations can be for revolutionaries and the masses influenced by them. The various parliamentary popular fronts in France, Italy and elsewhere show the limitations in another less dramatic but no less dangerous fashion. In short, political support for Popular Fronts means the derailment of the revolution or worst. This is a hard lesson, paid for in blood, that all manner of reformist socialists try deflect or trivialize in pursuit of being at one with the ‘masses’. Witness today’s efforts, on much lesser scale, by ostensible socialists to get all people of ‘good will, etc.’, including liberal and not so liberal Democrats under the same tent in the opposition to the American invasion of Iraq.

One of Trotsky’s great skills as a historian is the ability to graphically demonstrate that within the general revolutionary flow there are ebbs and flows that either speed up the revolutionary process or slow it down. This is the fate of all revolutions and in the case of failed revolutions can determine the political landscape for generations. The first definitive such event in the Russian Revolution occurred in the so-called "April Days" after it became clear that the then presently constituted Provisional Government intended to continue participation on the Allied side in World War I and retain the territorial aspirations of the Czarist government in other guises. This led the vanguard of the Petrograd working class to make a premature attempt to bring down that government. However, the vanguard was isolated and did not have the authority needed to be successful at that time. The most that could be done was the elimination of the more egregious ministers. Part of the problem here is that no party, unlike the Bolsheviks in the events of the "July Days" has enough authority to hold the militants back, or try to. These events only underscore, in contrast to the anarchist position, the need for an organized revolutionary party to check such premature impulses. Even then, the Bolsheviks in July took the full brunt of the reaction by the government with the jailing of their leaders and suppression of their newspapers supported wholeheartedly by the Mensheviks and Social Revolutionary Parties.


The Bolsheviks were probably the most revolutionary party in the history of revolutions. They certainly were the most consciously revolutionary in their commitment to political program, organizational form and organizational practices. Notwithstanding this, before the arrival in Petrograd of Lenin from exile the Bolshevik forces on the ground were, to put it mildly, floundering in their attitude toward political developments, especially their position on so-called critical support to the Provisional Government (read, Popular Front). Hence, in the middle of a revolutionary upsurge it was necessary to politically rearm the party. This political rearmament was necessary to expand the party’s concept of when and what forces would lead the current revolutionary upsurge. In short, mainly through Lenin’s intervention, the Party needed to revamp its old theory of "the democratic dictatorship of the working class and the peasantry" to the new conditions which placed the socialist program i.e. the dictatorship of the proletariat on the immediate agenda. Informally, the Bolsheviks, or rather Lenin individually, came to the same conclusions that Trotsky had analyzed in his theory of Permanent Revolution prior to the Revolution of 1905. This reorientation was not done without a struggle in the party against those forces who did not want to separate with the reformist wing of the Russian workers and peasant parties, mainly the Mensheviks and the Social Revolutionaries.

This should be a sobering warning to those who argue, mainly from an anarchist or anarcho-syndicalist position, that a revolutionary party is not necessary. The dilemma of correctly aligning strategy and tactics even with a truly revolutionary party can be problematic. The tragic outcome in Spain in the 1930’s abetted by the confusion on this issue by the Party of Marxist Unification (POUM) and the Durrutti-led left anarchists, the most honestly revolutionary organizations at the time, painfully underscores this point. This is why Trotsky came over to the Bolsheviks and why he drew that lesson on the organization question very sharply for the rest of his political career.


The old-fashioned, poorly trained, inadequately led peasant-based Russian Army took a real beating at the hands of the more modern, mechanized and disciplined German armies on the Eastern Front in World War I. The Russian Army, furthermore, was at the point of disintegration just prior to the February Revolution. Nevertheless, the desperate effort on the part of the peasant soldier, essentially declassed from his traditional role on the land by the military mobilization, was decisive in overthrowing the monarchy. Key peasant reserve units placed in urban garrisons, and thus in contact with the energized workers, participated in the struggle to end the war and get back to the take the land while they were still alive. Thus from February on, the peasant army through coercion or through inertia was no longer a reliable vehicle for any of the various combinations of provisional governmental ministries to use. In the Army’s final flare-up in defense, or in any case at least remaining neutral, of placing all power into Soviet hands it acted as a reserve, an important one, but nevertheless a reserve. Only later when the Whites in the Civil War came to try to take the land did the peasant soldier again exhibit a willingness to fight and die. Such circumstances as a vast peasant war are not a part of today’s revolutionary strategy, at least in advanced capitalist society. In fact, today only under exceptional conditions would a revolutionary socialist party support, much less advocate the popular Bolshevik slogan-‘land to the tiller’ to resolve the agrarian question. The need to split the armed forces, however, remains.

Not all revolutions exhibit the massive breakdown in discipline that occurred in the Russian army- the armed organ that defends any state- but it played an exceptional role here. However, in order for a revolution to be successful it is almost universally true that the existing governmental authority can no longer rely on normal troop discipline. If this did not occasionally occur revolution generally would be impossible as untrained plebeians are no match for trained soldiers. Moreover, the Russian peasant army reserves were exceptional in that they responded to the general democratic demand for "land to the tiller" that the Bolsheviks were the only party to endorse and, moreover, were willing to carry out to the end. In the normal course of events the peasant, as a peasant on the land, cannot lead a modern revolution in even a marginally developed industrial state. It has more often been the bulwark for reaction; witness its role in the Paris Commune and Bulgaria in 1923, for examples, more than it has been a reliable ally of the urban masses. However, World War I put the peasant youth of Russia in uniform and gave them discipline, for a time at least, that they would not have otherwise had to play even a subordinate role in the revolution. Later revolutions based on peasant armies, such as China, Cuba and Vietnam, confirm this notion that only exceptional circumstances, mainly as part of a military formation, permit the peasantry a progressive role in a modern revolution.


Trotsky is politically merciless toward the Menshevik and Social Revolutionary leaderships that provided the crucial support for the Provisional Governments between February and October in their various guises and through their various crises. Part of the support of these parties for the Provisional Government stemmed from their joint perspectives that the current revolution was a limited bourgeois one and so therefore they could go no further than the decrepit bourgeoisie of Russia was willing to go. Given its relationships with foreign capital that was not very far. Let us face it, these allegedly socialist organizations in the period from February to October betrayed the interest of their ranks on the question of immediate peace, of the redistribution of the land, and a democratic representative government.

This is particularly true after their clamor for the start of the ill-fated summer offensive on the Eastern Front and their evasive refusal to convene a Constituent Assembly to ratify the redistribution of the land. One can chart the slow but then rapid rise of Bolsheviks influence in places when they did not really exist when the Mensheviks and Social Revolutionaries, formerly the influential parties of those areas, moved to the right. All those workers, peasants, soldiers, whatever political organizations they adhered to formally, who wanted to make a socialist revolution naturally gravitated to the Bolsheviks. Such movement to the left by the masses is always the case in times of crisis in a period of revolutionary upswing. The point is to channel that energy for the seizure of power.

The ‘August Days’ when the ex-Czarist General Kornilov attempted a counterrevolutionary coup and Kerensky, head of the Provisional Government, in desperation asked the Bolsheviks to use their influence to get the Kronstadt sailors to defend that government points to the ingenuity of the Bolshevik strategy. A point that has been much misunderstood since then, sometimes willfully, by many leftist groups is the Bolshevik tactic of military support- without giving political support- to bourgeois democratic forces in the struggle against right wing forces ready to overthrow democracy. The Bolsheviks gave Kerensky military support while at the same time politically agitating, particularly in the Soviets and within the garrison, to overthrow the Provisional Government.

Today, an approximation of this position would take the form of not supporting capitalist war budgets, parliamentary votes of no confidence, independent extra-parliamentary agitation and action, etc. Granted this principled policy on the part of the Bolsheviks is a very subtle maneuver but it is miles away from giving blanket military and political support to forces that you will eventually have to overthrow. The Spanish revolutionaries in the 1930’s, even the most honest grouped in the Party of Marxist Unification (POUM) learned this lesson the hard way when that party, despite its equivocal political attitude toward the popular front, was suppressed and the leadership jailed by the Negrin government despite having military units at the front in the fight against Franco.

As I write this review we are in the fourth year of the American-led Iraq war. For those who opposed that war from the beginning or have come to oppose it the victory of the Bolshevik Revolution shows the way to really end a fruitless and devastating war. In the final analysis if one really wants to end an imperialist war one has to overthrow the imperialist powers. This is a hard truth that most of even the best of today’s anti-war activists have been unable to grasp. It is not enough to plead, petition or come out in massive numbers to ask politely that the government stop its obvious irrational behavior. Those efforts are helpful for organizing the opposition but not to end the conflict on just terms. The Bolsheviks latched onto and unleashed the greatest anti-war movement in history to overthrow a government which was still committed to the Allied war effort against all reason. After taking power in the name of the Soviets, in which it had a majority, the Bolsheviks in one of its first acts pulled Russia out of the war. History provides no other way for us to stop imperialist war. Learn this lesson.

The Soviets, or workers councils, which sprang up first in the Revolution of 1905 and then almost automatically were resurrected after the February 1917 overturn of the monarchy, are merely a convenient and appropriate organization form for the structure of workers power. Communists and other pro-Communist militants, including this writer, have at times made a fetish of this organizational form because of its success in history. As an antidote to such fetishism a good way to look at this form is to note, as Trotsky did, that a Soviet led by Mensheviks and Social Revolutionaries does not lead to the seizure of power. That tells the tale. This is why Lenin, in the summer of 1917, was looking to the factory committees as an alternative to jump-start the second phase of the revolution.

Contrary to the anarchist notion of merely local federated forms of organization or no organization, national Soviets are the necessary form of government in the post- seizure of power period. However, they may not be adequate for the task of seizing power. Each revolution necessarily develops its own forms of organization. In the Paris Commune of 1871 the Central Committee of the National Guard was the logical locus of governmental power. In the Spanish Civil War of 1936 the Central Committee of the Anti-Fascist Militias and the factory committees could have provided such a focus. Enough said.

For obvious tactical reasons it is better for a revolutionary party to take power in the name of a pan-class organization, like the Soviets, than in the name of a single party like the Bolsheviks. This brings up an interesting point because, as Trotsky notes, Lenin was willing to take power in the name of the party if conditions warranted it. Under the circumstances I believe that the Bolsheviks could have taken it in their own name but, and here I agree with Trotsky, that it would have been harder for them to keep it. Moreover, they had the majority in the All Russian Soviet and so it would be inexplicable if they took power solely in their own name. That, after a short and unsuccessful alliance with the Left Social Revolutionary Party in government, it came down to a single party does not negate this conclusion. Naturally, a pro-Soviet multi-party system where conflicting ideas of social organization along socialist lines can compete is the best situation. However, history is a cruel taskmaster at times. That, moreover, as the scholars say, is beyond the scope this review and the subject for further discussion.

The question of whether to seize power is a practical one for which no hard and fast rules apply. An exception is that it important to have the masses ready to go when the decision is made. In fact, it is probably not a bad idea to have the masses a little overeager to insurrect. One mistaken assumption, however, is that power can be taken at any time in a revolutionary period. As the events of the Russian Revolution demonstrate this is not true because the failure to have a revolutionary party ready to roll means that there is a fairly short window of opportunity. In Trotsky’s analysis this can come down to a period of days. In the actual case of Russia he postulated that that time was probably between late September and December. That analysis seems reasonable. In any case, one must have a feel for timing in revolution as well as in any other form of politics. The roll call of unsuccessful socialist revolutions in the 20th century in Germany, Hungary, Finland, Bulgaria, Spain, etc. only painfully highlights this point.

Many historians and political commentators have declared the Bolshevik seizure of power in October a coup d’état. That is facile commentary. If one wants to do harm to the notion of a coup d’état in the classic sense of a closed military conspiracy a la Blanqui this cannot stand up to examination. First, the Bolsheviks were an urban civilian party with at best tenuous ties to military knowledge and resources. Even simple military operations like the famous bank expropriations after the 1905 Revolution were mainly botched and gave them nothing but headaches with the leadership of the pre- World War I international social democracy. Secondly, and decisively, Bolshevik influence over the garrison in Petrograd and eventually elsewhere precluded such a necessity. Although, as Trotsky noted, conspiracy is an element of any insurrection this was in fact an ‘open’ conspiracy that even the Kerensky government had to realize was taking place. The Bolsheviks relied on the masses just as we should.

With almost a century of hindsight and knowing what we know now it is easy to see that the slender social basis for the establishment of Soviet power by the Bolsheviks in Russia was bound to create problems. Absent international working class revolution, particularly in Germany, which the Bolsheviks factored into their decisions to seize power, meant, of necessity, that there were going to be deformations even under a healthy workers regime. One, as we have painfully found out, cannot after all build socialism in one country. Nevertheless this begs the question whether at the time the Bolsheviks should have taken power. A quick look at the history of revolutions clearly points out those opportunities are infrequent. You do not get that many opportunities to seize power and try to change world history for the better so you best take advantage of the opportunities when they present themselves.

As mentioned above, revolutionary history is mainly a chronicle of failed revolutionary opportunities. No, the hell with all that. Take working class power when you can and let the devil take the hinder post. Let us learn more than previous generations of revolutionaries, but be ready. This is one of the political textbooks you need to read if you want to change the world. Read it.

*****The Latest From The Cindy Sheehan Blog

*****The Latest From The Cindy Sheehan Blog
 

http://www.cindysheehanssoapbox.com/

A link to Cindy Sheehan’s Soapbox blog for the latest from her site.

Frank Jackman comment:


I find Cindy Sheehan’s Soapbox rather a mishmash of eclectic politics and basic old time left-liberal/radical thinking. And an on-going fetish for her running for office whatever seems to be worth looking at. In 2014 it was the Governor's race in California. Other years it has been for President and for Congress. That Congressional race made sense because it was against Congresswoman and U.S. House Minority Leader Nancy Pelosi who at one time was a darling of the liberals and maybe still is. But electioneering while necessary and maybe useful is not enough. So while her politics and strategy are not enough, not nearly enough, in our troubled times they do provide enough to take the time to read about and get a sense of the pulse (if any) of that segment of the left, the parliamentary left, to which she is appealing.



One though should always remember, despite our political differences, Ms. Sheehan's heroic action in going down to hell-hole Crawford, Texas to confront one President George W. Bush in 2005 when many others were resigned to accepting the lies of that administration or who “folded” their tents when the expected end to the Iraq War did not materialize in 2002-2003 after we had millions in the streets for a few minutes and not much after when it would have counted. Hats off on that one, Cindy Sheehan.

*************
Additional Markin comment:
I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 
Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 



***********



Another note from Frank Jackman  



There are many ways in which people get “religion” about the issues of war and peace, about the struggle to oppose the imperial adventures of the American government.  Learn that it is our duty to oppose those decisions as people who are “in the heart of the beast” as the late revolutionary Che Guevara who knew about the imperial menace both in life and death declared long ago. My own personal “getting religion” and those who I have worked with in such organizations as Vietnam Veterans Against The War (VVAW) and later Veterans For Peace (VFP) came from a direct confrontation with the American military establishment either during or after our service. Those were hard confrontations with the reality of the beast back in those days and it is no accident that those who confronted the beasts directly then are still active today. Remain active as a whole new threat to world peace emanates from Washington into the Middle East highlighted by the air wars in Syria and Iraq and the now new lease on life in Afghanistan.     



In a sense the military service confrontation form of “getting religion” on the issues of war and peace is easy to understand given the horrendous nature of modern warfare and its massive weapons overkill and disregard for “collateral damage.” Less easy to see is the radicalization of older women, mothers, mothers of soldiers like Cindy Sheehan in reaction to the senseless death of their loved ones. As pointed out above whatever political differences we have I will always hold Ms. Sheehan’s heroic actions in confronting one George W. Bush then President of the United States and the “yes man” for the war in Iraq started in 2003 (the various aspects of the Iraq saga have to be dated since otherwise confusion prevails) in high regard. She took him on down in red neck Texas asking a simple question-“if there were no weapons of mass destruction, not even close, why did my son die in vain?” Naturally no sufficient answer ever came from him to her. There she was a lonely symbol of the almost then non-existent anti-war movement. And then she started, as this blog of hers testifies to, to put the dots together, “got religion,” got to understand what Che meant long ago about that special duty radicals and revolutionaries have “in the heart of the beast.” And she too like those hoary military veterans I mentioned is still plugging away at the task.      

The 2016 Vote That Really Matters-California Propositions: Yes on 62, No on 66!-Abolish the Racist Death Penalty!


The 2016 Vote That Really Matters-California Propositions: Yes on 62, No on 66!-Abolish the Racist Death Penalty!


Workers Vanguard No. 1096
23 September 2016
 
California Propositions: Yes on 62, No on 66!
Abolish the Racist Death Penalty!

Last year, the United States ranked fifth in the world in the number of people executed at the hands of the state, coming in just behind Saudi Arabia. While the medieval rulers of that country behead the accused in a public square, America’s capitalist rulers prefer the more “humane” method of lethal injection, perpetrated out of public view in prison death chambers. Last year, the Supreme Court rejected a suit brought by three death row inmates in Oklahoma against the state’s use of a drug that is the chemical equivalent of being burned alive. Arguing that the inmates had failed to come up with an “available and preferable” means of being put to death, the Court’s majority decision written by Justice Samuel Alito concluded:

“While most humans wish to die a painless death, many do not have that good fortune. Holding that the Eighth Amendment demands the elimination of essentially all risk of pain would effectively outlaw the death penalty altogether.”

Indeed, the purpose of the death penalty is to inflict cruel and unusual punishment as a statement of the ultimate authority of the state and its monopoly on the means of violence. A barbaric legacy of medieval torture, its endurance in the United States is rooted in the origins of American capitalism, which was built on the hideously brutalized labor of black chattel slaves.

The profits that were wrung out of the slave trade and plantation labor were maintained through terror and murder. After the defeat of the Southern slavocracy in the Civil War and the dismantling of Radical Reconstruction by the Northern bourgeoisie, Jim Crow segregation was enforced by lynch mobs. By the 1930s, such extralegal murder was increasingly supplanted by state-sanctioned executions. Black men and women accounted for over two-thirds of those put to death between 1930 and 1967, when amid the mass struggles of the civil rights movement a de facto moratorium on capital punishment was temporarily imposed. Today, more than 40 percent of those on death row are black.

As Marxists, we oppose the death penalty on principle—for the guilty as well as the innocent. We do not accord the state the right to determine who lives and who dies. Our opposition to capital punishment extends as well to China, North Korea and the other bureaucratically deformed workers states, where execution is a prop for the rule of the parasitic bureaucracies.

In the U.S., the death penalty, while rooted in anti-black racism, is upheld as the ultimate punishment for anyone deemed as a threat to the capitalist social order. Working-class fighters who have been killed at the hands of the state include: the Haymarket anarchists, abolitionists and labor organizers who fought for the eight-hour day, hanged in 1877; IWW organizer Joe Hill, shot by a firing squad in 1915; anarchist workers Sacco and Vanzetti, sent to the electric chair in 1927.
Hundreds of other labor militants have died at the hands of strikebreaking cops and scabs. But it was out of such struggles that the industrial unions in this country were forged in the 1930s, bringing black workers, who were among the most militant fighters, into their ranks. And it will be out of future hard-fought working-class battles that the vital instrument for getting rid of this decaying system of exploitation, racial oppression and state-sanctioned murder will be forged: a multiracial revolutionary workers party to lead the fight for a socialist America.

The Death Penalty Debate

America’s imperialist rulers are accustomed to killing on massive scales—from the A-bombing of Hiroshima and Nagasaki, to the killing fields of Vietnam, to today’s wars, occupations and drone strikes against the peoples of the Near East. At home, the rulers’ racist cops have a kill rate that is greater by orders of magnitude than that of any other advanced capitalist country, with one study putting it at 70 times that of the combined total of seven European countries. The U.S. also holds a commanding global lead in the numbers of people behind bars, claiming 22 percent of the world’s prison population.

Exposure of cases of innocent men and women sentenced to death, and in some cases executed, has stoked growing antipathy toward capital punishment. The number of executions is down considerably, especially compared to the late 1990s. But for much of the bourgeoisie the main concern is not the justice system’s proclivity to frame up and kill innocent people nor the unspeakable torture inflicted by the drug cocktails used to carry out executions. Instead, what concerns a wing of the bourgeoisie, Democrats and Republicans alike, is that it is spending too much money on prisons and that the death penalty is similarly too expensive. On the other side are those who believe that only the most monstrous measures of repression can keep the working class, black people and the poor sufficiently cowed in the face of increasing destitution. This debate is reflected in various state referendums that will be voted on as part of the November elections.

In Nebraska, where a Republican-dominated legislature voted to repeal the death penalty in 2015 arguing that “taxpayers have not gotten the bang for their buck,” there will be a state referendum on maintaining capital punishment. In Oklahoma, a resolution calling to amend the state’s constitution to enshrine the death penalty, deny that it is “cruel and unusual” punishment and allow for any method of execution, will be on the ballot. In California, which leads the nation in the number of people on death row, there will be two propositions representing both sides in the death penalty debate.
Proposition 66, which is endorsed by a cabal of state prosecutors, cops and prison guards, calls for speeding up executions. To get around the legal challenges to lethal injections, it would make the state’s cocktail of death secret. It would also cut back the appeals process for death row inmates—rights that were already curtailed by Bill Clinton’s gutting of habeas corpus in the 1990s—while forcing lawyers, however inexperienced, to take their cases.

In opposition, Proposition 62 known as “The Justice That Works Act,” calls for replacing the death penalty with life in prison without parole. A CounterPunch (29 August) article “Death to the Death Penalty in California” by Marjorie Cohn, a law professor and a former president of the National Lawyers Guild, argues that Prop. 62 would guarantee “that the worst criminals would never be released,” require “convicted murderers to work and pay restitution” to their victims and “save taxpayers $150 million per year.”

Such is the cruel calculus of death at the hands of the capitalist state, weighing the costs of legal murder against the expense of relegating prisoners to a living death on what class-war political prisoner Mumia Abu-Jamal so aptly calls “life row.” Nonetheless, as principled opponents of the death penalty, we welcome any measure against state-sanctioned murder. We say: vote “yes” on Prop. 62, “no” on Prop. 66! As we wrote in calling for a vote for a similar proposition on the California ballot in 2012 (WV No. 1009, 28 September 2012):

“As revolutionary Marxists, we do not seek to advise the bourgeoisie on the more ‘humane’ or ‘just’ administration of its increasingly decrepit and depraved rule. Whether it is the death penalty, life in prison without parole or imprisonment in general, we oppose the entire machinery of violence that is the capitalist state.”

As Marxists, we understand that ending the death penalty will not fundamentally change the violently racist and oppressive nature of capitalist class rule. It will not free the innocent, like Mumia, languishing in America’s dungeons or spare the victims of racist police executions on the streets. Nor will it alter the slower death of the growing ranks of the poor, jobless and homeless, or the agony of the sick lacking proper medical care. Our purpose is to fight to forge the nucleus of the revolutionary workers party that will lead the proletariat in overthrowing this system through socialist revolution. When those who labor rule, the death penalty will be abolished for good and the capitalists’ prisons smashed as the initial steps in the emancipation of all the exploited and oppressed.