Thursday, December 08, 2016

*****In The Twilight Of The Folk Minute- Peter Seeger And Arlo Guthrie In Concert In The Late 1980s

*****In The Twilight Of The Folk Minute- Peter Seeger And Arlo Guthrie In Concert In The Late 1980s














“Jesus, they charged me fourteen dollars each for these tickets to see Pete Seeger and Arlo Guthrie and I got them by coming over here to the box office on my lunch hour instead of being gouged by Tick-Pik for three extra bucks apiece for god knows what purpose since it is not like this concert thing was a “hot ticket” like they were the Stones or Springsteen where you expect to be gouged and if you want to see them bad enough you cough up the extra dough, Sam Lowell was telling his companion and their two friends just that moment. After a pause to think through where he wanted togo with his thoughts he continues, “Remember Laura about ten or fifteen years ago when we saw Pete for five bucks each at the Café Nana over in Harvard Square and he put on a hundred dollar show unlike what I hear about him lately that age is catching up with him, he must be in his seventies, and he talks more than plays and sings.” (Laura nodded her head in agreement.) “That was when Hank, Hank Jacobs, the owner, used to bill all the big folk acts for cheap money because the folk minute was decidedly over and most of them were “from hunger” then and didn’t want to work for the “basket” like when they were kids on the way up so would jump at the opportunity to play and I guess he treated them okay from what Dave Von Ronk said one night when he was featured there. Those were the days when just because it was the Square you could still draw a crowd of people like us who used to “cruise” the folk minute scene in the early 1960s to hear those guys play and still carry the torch for such music that went along with our political ambitions and our desire to break out of that mold which was descending on us to come back to earth for a while.” (Laura laughed at that mention of “cruise” since it was a new term, kind of sexually charged,  not used back in the day when it was just “hanging out” they were doing when they went to the coffeehouses or peace marches.)

“Oh yeah, and the price of an expresso coffee each for two people and I think maybe we shared a piece of carrot cake was maybe another three bucks. You had to have something in front of you to keep your seat or unless it was a slow night Hank would scowl at you and make you think that you had done something criminal by taking the seat of a customer who would buy some wine and maybe a light meal which they served then. Beside the carrot cake was good, I think his wife, Stella, made it from scratch and Laura would eat a fork-full and I would have the rest as you can tell from my slightly expanded form.” (Laura laughed the knowing laugh of too many latter carrot cakes after he stopped jogging a few years back when his knees started giving out from the pounding he took over on the asphalt at Fresh Pond where he used to run.)

“We had been on a cheap date since I was still in law school over at New England, maybe second year so it was probably 1972 (Laura corrected him saying 1973), a cheap date when I didn’t have much cash and at that time, just at the cusp of the women’s liberation movement taking wider hold, a guy was still mostly expected to pay. No “Dutch treat,” no Laura Dutch treat expected anyway especially on a first or second date, and definitely not that one when I had been intrigued by you early on and wanted to continue to see you.” (Laura’s face reddened and then she put on a bright smile).

“Around that same time, that same Spring of 1973, Arlo gave a free concert out on Concord Commons, remember” Sam said to his date Laura Peters and the couple they were standing in line with, Patrick Darling and Julia James, in front of Symphony Hall in Boston waiting for the doors to open for the Pete-Seeger-Arlo Guthrie concert that evening.

Laura once Sam came off his soap-box as she always called it, especially when he was in a “folk minute” frame of mind and wanted to impress everybody within hearing distance of his arcane knowledge of lots of folk history including remembering the wrong dates and usually what they ate, or didn’t eat, but spot on when it came to the acts and their play lists for the evening then rather sheepishly, for her, nodded that she remembered the Café Nana event since she had been entirely willing, knowing that Sam was in law school and broke and she had already gotten a job as a CPA at John Hancock and was making money, to go “Dutch treat” that night but Sam had insisted he pay and she did not press the issue since she too had been intrigued by him.  That sheepish part was because she recalled that back then, back before she got involved with the edges of the women’s liberation movement and tried to change was perfectly willing to let the guy pay, expected him to pay even if he was from hunger. So Sam was not that far off but she never liked to let him play that “from hunger” thing too strongly and so she had her say. Yeah, she thought to herself that was the way her father had done it with her mother and her mother had passed on that wisdom to her.

Laura had failed to mention, failed to mention under the circumstances that they were standing in a public place with friend who did not need to know Sam “forgot” that she had not gone with him to see Arlo on the Commons since Sam had taken his ex-wife, Josie Davis, to that concert at a time when Josie and Sam were trying to reconcile or get divorced but she did not want to bring that up although Julia had looked in her direction when Sam mentioned that Commons concert since she and her date, some guy from Sam’s law school had gone along and had witnessed reason two hundred and twenty-seven why Sam and Josie eventually got divorced when Josie had badgered Sam about buying a house when he got his first job and would not let it go. With another year in school and bar exams in front of him she was thinking about that stuff. Yeah, so long Josie.  That tense moment passed with the men both oblivious.

This in any case would be the first time Pete and Arlo had appeared together since Newport a number of years back. This also the first time this foursome had seen either of them in a good number of years since Pete Seeger had gone to upstate New York and had been spending more time making the rivers and forests up there green again than performing and Arlo was nursing something out in Stockbridge. “Maybe, Alice,” Patrick said and everybody laughed at that inside joke. 

Sam continued along that line of his about “the back in the days” for a while, with the three who were still also something of folk aficionados well after the heyday of that music in what Sam always and endlessly called the “1960s folk minute” nodding their heads in agreement saying “things sure were cheaper then and people, folkies for sure, did their gigs for the love of it as much as for the money, maybe more so. Did it, what did the grizzled folk historian cum folksinger-songwriter Dave Van Ronk call it then, oh yeah, for the “basket,” for “from hunger” walking around money to keep the wolves from the doors. To piece off the landlord or roommate for another week or month.

Begged for a room, a small room, a stage and bunch of mismatched chairs, usually giving the economics of coffeehouse ownership, to play out whatever saga drove them to places like the Village, Harvard Square, North Beach and their itch to make a niche in the booming folk world where everything seemed possible. Everything seemed possible if you had any kind of voice to the left of Dylan’s and Van Ronk’s own, could play three chords on a guitar, or a la Pete work a banjo, a mando, or some other stringed instrument, and write of love, sorrow, some dastardly death deed, or on some pressing issue of the day.

 

After being silent for a moment Sam got a smile on his face and said “On that three chord playing thing I remember Geoff Muldaur from the Kweskin Jug Band, a guy who knew the American folk songbook as well as anybody then, worked at learning it too, as did Kweskin himself, learned even that Harry Smith Anthology of American Folk Music stuff, all eighty some songs, or the ones customers would listen to, stuff which meant you had to be serious, saying that if you could play three chords you were sure to draw a crowd, a girl crowd around you, if you knew four or five that  meant you were a serious folkie and you could even get a date from among that crowd, and if you knew ten or twelve chord you could have whoever and whatever you wanted. I don’t know if that is true since I never got beyond the three chord thing but no question that was a way to attract women, especially at parties.” Laura, never one to leave something unsaid when Sam left her an opening said in reply “I didn’t even have to play three chords on a guitar, couldn’t then and I can’t now, although as Sam knows I play a mean kazoo, but all I had to do was start singing some Joan Baez or Judie Collins cover and with my long black hair ironing board straight like Joan’s I had all the boys come around and I will leave it to your imaginations about the whatever I wanted part.”

They all laughed although Sam’s face reddened a bit at the thought of her crowded up with guys hanging over her although he had not known her back then in the folk minute since she had lived in Manhattan then and he had grown up and lived Carver about thirty miles south of Boston but had only met her later in the early 1970s when the Josie thing was going bad and she had brought smiles to his face when he needed somebody to do that awesome task.                      

Those reference got Julia thinking back the early 1960s when she and Sam went “Dutch treat” to see Dave Van Ronk at the Club Blue. (Sam and Julia were thus by definition not on a heavy date, neither had been intrigued by the other but folk music was their bond and despite persistent Julia BU dorm roommate rumors what with Sam hanging around all the time had never been lovers). She mentioned that date to Sam as they waited to see if he remembered and while he thought he remembered he was not sure. He asked Julie, “Was that the night he played that haunting version of Fair and Tender Ladies with Eric Von Schmidt backing him up on the banjo?” Julie had replied yes and that she too had never forgotten that song and how the house which usually had a certain amount of chatter going on even when someone was performing had been dead silent once he started singing like something out of the sea, or like the cry of the banshees.

Club Blue had been located in that same Harvard Square that Sam had mentioned earlier and along with the Café Nana, which was something of a hot spot once Dylan, Baez, Tom Rush and the members of the Kweskin band started hanging out there, and about five or six other coffeehouses all within a few blocks of each other (one down on Arrow Street was down in the sub-basement and Sam swore that Dylan must have written Subterranean Homesick Blues there). Coffeehouses then where you could, for a dollar or two, see Bob, Joan, Eric (Von Schmidt), Tom (Rush), Phil (Ochs) and lots of lean and hungry performers working for that “basket” Sam had mentioned earlier passed among the patrons and be glad, at least according to Van Ronk when Julia had asked him about the “take” during one intermission, to get twenty bucks for your efforts that night.

That was the night during that same intermission Dave also told her that while the folk breeze was driving things his way just then and people were hungry to hear anything that was not what he called “bubble gum” music like you heard on AM radio that had not been the case when he started out in the Village in the 1950s when he had worked “sweeping out” clubs for a couple of dollars. That sweeping out was not with a broom, no way, Dave had said with that sardonic wit of his that such work was beneath the “dignity” of a professional musician but the way folk singers were used to empty the house between shows. In the “beat”1950s with Kerouac, Cassady, Ginsberg, and their comrades (Dave’s word reflecting his left-wing attachments then) making everybody crazy for poetry, big be-bop poetry backed up by big be-bop jazz the coffeehouses played to that clientele and on weekends or in the summer people would be waiting in fairly long lines to get in. So what Dave did (and Happy Traum and a couple of other singers that she could not remember he had mentioned) was after the readings were done and people were still lingering over their expressos would be to get up on the makeshift stage and begin singing some old sea chanty, some obscure Child ballad (those ballads later a staple in the folk world because you could cover them as public domain items and frankly because they were usually long and filled up a short playlist if you were not feeling well or were pressed for something to perform), or some slavery day freedom song in that raspy, gravelly voice of his which would sent the customers out the door. And if they didn’t go then he was out the door. Tough times, tough times indeed.             

Coffeehouses too where for the price of a cup of coffee, maybe a pastry, shared, you could wallow in the fluff of the folk minute that swept America, maybe the world, and hear the music that was the leading edge then toward that new breeze that everybody that Julia and Sam knew was bound to come what with all the things going on in the world. Black civil rights, mainly down in the police state South, nuclear disarmament, the Pill to open up sexual possibilities previously too dangerous or forbidden, and music too, not just the folk music that he and she had been addicted to but something coming from England paying tribute to old-time blues with a rock upbeat that was now a standard part of the folk scene ever since they had “discovered” blues guys like Mississippi John Hurt, Son House, Bukka White, and Skip James. All the mix to turn the world upside down. All of which as well was grist to the mill for the budding folk troubadours to write songs about.

Julie made her companions laugh as they stood there starting to get a little impatient since the doors to the concert hall were supposed to open at seven and here it was almost seven fifteen (Sam had fumed, as he always did when he had to wait for anything, a relic of his Army days during the Vietnam War when everything had been “hurry up and wait”). She had mentioned that back then, back in those college days when guys like Sam did not have a lot of money, if worse came to worse and you had no money like happened one time with a guy, a budding folkie poet, Jack Dawson, she had a date with you could always go to the Hayes-Bickford in the Square (the other H-Bs in other locations around Boston were strictly “no-go” places where people actually just went to eat the steamed to death food and drink the weak-kneed coffee).

As long as you were not rowdy like the whiskey drunks rambling on and on asking for cigarettes and getting testy if you did not have one for the simple reason that you did not smoke (almost everybody did then including Sam although usually not with her and definitely not in the dorm), winos who smelled like piss and vomit and not having bathed in a while, panhandlers (looking you dead in the eye defying you to not give them something, money or a cigarette but something) and hoboes (the quiet ones of that crowd  who somebody had told her were royalty in the misfit, outcast world and thus would not ask for dough or smokes) who drifted through there you could watch the scene for free.

On any given night, maybe around midnight, on weekends later when the bars closed later you could hear some next best thing guy in full flannel shirt, denim jeans, maybe some kind of vest for protection against the cold but with a hungry look on his face or a gal with the de riguer long-ironed hair, some peasant blouse belying her leafy suburban roots, some boots or sandals depending on the weathers singing low some tune they wrote or reciting to their own vocal beat some poem. As Julie finished her thought some dressed in uniform guy who looked like a doorman in some foreign castle opened the concert hall doors and the four aficionados scampered in to find their seats.                 

…as they walked down the step of Symphony Hall having watched Pete work his banjo magic, work the string of his own Woody-inspired songs like Golden Thread and of covers from the big sky American songbook and Arlo wowed with his City of New Orleans and some of his father’s stuff (no Alice’s Restaurant that night he was saving that for Thanksgiving, he said) Sam told his companions, “that fourteen dollars each for tickets was a steal for such performances, especially in that acoustically fantastic hall” and told his three friends that he would stand for coffees at the Blue Parrot over in Harvard Square if they liked. “And maybe share some pastry too.”     

 

*****Songs To While Away The Class Struggle By- We Want The World And We Want It Now!

*****Songs To While Away The Class Struggle By- We Want The World And We Want It Now!    
 
 
 
 

***Songs To While Away The Class Struggle By- We Want The World And We Want It Now! 

Sam Lowell comment September 2014:

A while back, maybe a half a decade ago now, I started a series in this space that I presented under the headline Songs To While Away The Struggle By where I posted some songs, you know, The Internationale (reflecting the long-time need for international brother and sister solidarity sorely lacking these days), Which Side Are You On? (yeah, which side are you on when the deal goes down and you can’t hide and have to say yeah or nay), Viva La Quince Brigada (in homage to the heroic “pre-mature” anti-fascists from the United States who fought for the Republican side in the 1930s Spanish Civil War), Solidarity Forever(reflecting the desperate need to organize the  organized and reorganize the previously organized like the mass of autoworkers into unions) and others like Deportee (in serious need of a renewed hearing these days where it is a toss-up between resident minorities here and the undocumented for who has gotten the rawest deal out of this system, it ain’t pretty), Where Have All The Flowers Gone (reflecting the need to keep the fight for nuclear disarmament on the front burner with international tensions now approaching the Cold War of my youth levels), Blowin’ In The Wind (reflecting, well, reflecting that the new breeze a-borning for new generations that has not happened again in the long “night of the long knives” since the 1970s), This Land Is Your Land (reflecting that this land is your land, that you or your forbears created the wealth, your land if you have the chutzpah to grab it back) while not as directly political had their hearts in the right place, that I thought would help get us through the “dog days” of the struggle for our socialist future.

Those “dog days” in America anyway, depending on what leftist political perspective drove your red-bannered, seek a newer world, turn the world upside down heart’s imagination then or drives it now looking back in retrospect could have gone straight back as far as the late 1960s and early 1970s when all things were possible and the smell of revolution could be whiffed in the air for a while before we were defeated. Many have put their particular brand on when the whole thing ebbed, fell down of its own hubris but all agree from my inquiries no later than say 1975. I personally, having been on the streets of Washington that week, date the ebb from May Day 1971 when we attempted to shut down with numerically and politically inadequate forces the government if it did not shut down the war, the Vietnam War for those who need a name to their wars, and got nothing but teargas, police batons, and agonizingly huge numbers of arrests for our troubles.

Oh yeah and forty plus years of the short end of the stick of “cultural wars” still beating us down. Some have worked the defeats the other way not from the ebb of our experiments but the from high tide of reaction thinking of later when we all abandoned hope for the least bit of social justice in the lean, vicious, downtrodden Reagan years of unblessed memory or later still around the time of the great world- historic defeats of the international working class in East Europe and the former Soviet Union which left us with an unmatched arrogant unipolar imperialist world. That one pole being the United States, the “heart of the beast” the beast which we work within these days. Whatever your personal benchmark they were nevertheless if you had the least bit of political savvy clearly dog days.        

I began posting these songs at a time, 2009, when it was touch and go whether there would be some kind of massive uprising against the economic royalists who blew the economy, the freaking world economy, all to kingdom  come, who had just dealt the world a blow to the head through their economic machinations in what is now called the Great Recession of 2008 (those “economic royalists” later chastised under the popular sobriquet “the one-percent” come flash-in-the-pan Occupy movement that held out a flicker of hope before it died on the vine). Subsequently, while there were momentary uprisings, the Arab Spring which got its start in Tunisia and Egypt and enflamed most of the Middle East one way or another, here in America the defensive uprising of the public workers in Wisconsin and later as I said the quick-moving although ephemeral Occupy movement, and the uprisings in Greek, Spain and elsewhere in Europe in response to the “belt-tightening" demanded by international financial institutions to name a few, the response from the American and world working classes has for lots of reasons if anything further entrenched those interests.

So as the “dog days” continue here in 2014 I have resumed the series. I do not vouch for the political thrust of the songs selected; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, an old-time communist (you know guys like Woody Guthrie, Pete Seeger, Paul Robeson) although hard communist musicians have historically been scarce on the ground (and one would be truly hard-pressed to name even one musical one today in America carrying that designation unless they are hiding somewhere). Thus, here we have a regular "popular front" on the music scene. While this kind of formation would mean political death for any serious revolutionary upheaval and would not be acceptable for our political prospects, it will suffice for our purposes here.

I like to invite others to make additional comments on certain pivotal songs, groups and artists and here is one by my old friend Josh Breslin, whom I met out in California during the heyday of the summer of love 1967, that reflects those many possibilities to “turn the world upside down” back in the 1960s and early 1970s mentioned earlier before the “night of the long knives” set in. Listen up:

WE WANT THE WORLD AND WE WANT IT NOW!

From The Pen Of Joshua Lawrence Breslin

My old friend from the summer of love 1967 days, the late Peter Paul Markin always used to make a point then of answering, or rather arguing which tells a lot about the kind of guy he was when he got his political hind legs up with anybody who tried to tell him back in the day that “music is the revolution.” Markin whom I met along with Sam Lowell when I first arrived out in California, out on a nameless hill, or if it had a name in that hilly San Francisco night I never found out what it was, looking for some dope or a place to stay in that order was the most political guy I had ever met then (maybe ever) and I had known some guys who helped form SDS back East in so I knew some “heavies.”

Strangely when I first met him in San Francisco that summer you would have been hard-pressed to tell him, under the influence of dope, the new acid rock musical dispensation, and the flowering of new lifestyle  that could not have been the case but after a few hits on the head by the coppers, a tour of duty in the military at the height of the Vietnam War, and what was happening to other political types trying to change the world for the better like the Black Panthers he got “religion,” or at least he got that music as the agency of social change idea out of his head.  Me, well, I was (and am not now ) as political as Markin had been so that I never got drowned in the counter-culture where music was a central cementing act. Nor did I have anything that happened to me subsequently that would have given me Markin’s epiphany, particularly that Army stint that gave him “religion” on the questions of war and peace but which I think, given his later fate, left something hollow inside him since I had been declared 4-F (unfit for military service) due to a childhood physical injury that had left one arm withered. (Markin, is now buried in a nameless grave in a potter’s field down in Sonora, Mexico after he was found on a dusty back road with two slugs in him after what we had heard was some busted cocaine deal in either 1976 or 1977, probably the summer of the former from what a private detective hired by one of our friends to go down and find out what happened told him from the shaky information he had received down there from a guy, a doper, who claimed to know Markin.)  

 I would listen half-attentively (a condition aided by being “stoned,” all doped up or in thrall to some ephemeral woman a lot of the time) when such conversations erupted and Markin with go through his position for a candid world to hear (candid, his word). That position meaning, of course that contrary to the proponents, including many mutual friends of his, and ours, who acted out on that very idea and got burned by the flame, some dropping out, some going back to academia, some left by the wayside and who are maybe still wandering out in the Muir Woods, by some Big Sur tidal pool or, god forbid, out in rain-soaked Oregon that eight or ten Give Peace A Chance, Kumbaya, Woodstock or even acid-etched Someone To Love songs would not do the trick, would not change this nasty, brutish, old short-lived world into the garden, into some pre-lapsarian Eden. (We all called it “looking for the garden” in short-hand meaning the lost Garden of Eden which we were hung up on seeking, and not always only in our dope-flamed moments either.)

Meaning that the gathering of youth nation unto itself out in places like million butterfly Woodstock, flying kites Golden Gate Park, pop bop Monterrey, hell, the Boston Common when things headed east, or even once word trickled down the way the word has always trickled down to the sticks once the next new thing gets a workout, Olde Saco Park, in the town up in Maine where I grew up would not feed on itself and grow to such a critical mass that the quite nameable enemies of goodness, kindness starting with one Lyndon Johnson and one Richard M. Nixon and working down to the go-fers and hangers-on, and leave us alone would sulk off somewhere, defeated or at least defanged.

Many a night, many a dope-blistered night before some seawall ocean front Pacific Coast campfire I would listen to Markin blast forth against that stuff, against that silliness. As for me, I was too “into the moment,” too into finding weed, hemp, mary jane and too into finding some fetching women to share it with to get caught up in some nebulous ideological struggle. It was only later, after the music died, after rock and roll turned in on itself, turned into some exotic fad of the exiles on Main Street that I began to think through the implications of what Markin, and the guys on the other side too, were arguing about.

Now, belated now, it makes perfect sense that music, or any mere cultural expression standing alone, would be unable to carry enough weight to turn us back to the garden (I won’t use that “pre-lapsarian" again to avoid showing my, and Markin’s, high Roman Catholic up-bringing and muddy what I want to say which is quite secular). I guess that I would err on the side of the “angels” and at least wish that we could have carried the day against the monsters of the American imperium we confronted back in the day. Although like I said I had a draft deferment due to a serious physical condition, not helped by the “street” dope I was consuming by the way, I supported, and sometimes vehemently and with some sense of organization, a lot of the political stuff Markin was knee deep into, especially the Black Panther defense when we lived in Oakland after he got out of the Army and all hell was raining down on the brothers and sisters.                  

Thinking about what a big deal was made of such arguments back then recently in preparing my remarks for this effort (arguments carried deep into the night, deep in smoke dream nights, and sometimes as the blue–pink dawn came rising up to smite our dreams) I thought back to my own musical appreciations. In my jaded youth (if one could be jaded in Podunk Olde Saco, although more than one parent and more than one teacher called me “beatnik” back then whatever that meant to them) I developed an ear for roots music, whether I was conscious of that fact or not. Perhaps it was some off-shoot DNA thing since my people on my mother’s side (nee LeBlanc) were French-Canadian which had a deep folk heritage both up north and in Maine although such music was not played in the house, a house like a lot of other ethnics where in the 1950s everybody wanted to be vanilla America (Markin had mentioned to me that same thing about his Irish-etched parents). So it initially started as a reaction to my parents’ music, the music that got them through the Great Depression of the 1930s and later waiting for other shoe to drop (either in Normandy where my father first went to Europe under some very trying conditions or at home waiting in Olde Saco like my mother), and that became a habit, a wafting through the radio of my childhood home habit.

You know who I mean Frank (Sinatra for the heathens), Harry James, the Andrews Sisters, Peggy Lee, Doris Day and the like. Or, maybe, and this is something that I have come closer to believing was the catalyst along with the DNA stuff I already mentioned, my father’s very real roots in the Saturday night mountain barn dance, fiddles blazing, music of his growing up poor down in Appalachia. (Again such music except every once in a while Hank Williams who I didn’t know about at the time was not played in the house either. Too “square” I guess.) 

The origin of my immersion into roots music first centered on the blues, country and city with the likes of Son House(and that raspy, boozy country voice on Death Letter Blues), Skip James ( I went nuts over that voice first heard after he had been “discovered” at the Newport Folk Festival I think in 1963 when he sang I’d Rather Be With The Devil Than Be That Woman’s Man on the radio after I had just broken up with some devil woman, read girl and later caught hell, including recently, from later women companions when I mentioned the idea in a heated love argument), Mississippi John Hurt (that clear guitar, simple lyrics on Creole Belle and that sly salacious run through Candy Man), Muddy Waters (yes, Mannish-Boy and those manly appetites off-stage), Howlin’ Wolf ( I again went nuts when I heard his righteous Little Red Rooster  although I had heard the Stones version first, a version originally banned on Boston and hence Maine radio if you can believe that ) and Elmore James ( his Dust My Broom version of the old Robert Johnson tune I used to argue was the “beginning” of rock and roll to anybody who would listen but that later proved to be only marginally true even to me once I heard Ike Turner’s Rocket 88).

Then early rock and roll, you know the rockabillies and R&B crowd, Elvis (stuff like One Night With You, Jailhouse Rock and the like before he died in about 1958 or whatever happened to him when he started making stupid movies that mocked his great talent making him look foolish and which various girlfriends of the time forced me to go see at the old Majestic Theater in downtown Olde Saco), Jerry Lee (his High School Confidential, the film song, with him flailing away at the piano in the back of a flat-bed truck blew me away  although the film was a bust, as was the girl I saw it with), Chuck (yeah, when he declared to a candid  world that while we all gave due homage to classical music in school Mister Beethoven and his brethren better move on over with Roll Over Beethoven), Roy (Roy the boy with that big falsetto voice crooning out Running Scared, whoa), Big Joe (and that Shake, Rattle and Roll which I at one point also argued was the “beginning” of rock and roll, okay, I liked to argue those fine points)   and Ike Turner (who I ultimately settled on with his Rocket 88 as that mythical beginning of rock and roll).

Then later, with the folk revival of the early 1960’s, the folk music minute before the British invasion took a lot of the air out of that kind of music, especially the protest to high heaven sort, Bob Dylan (even a so-so political guy like me, maybe less than so-so then before all hell broke loose and we had to choose sides loved Blowin’ in the Wind), Dave Von Ronk (and that raspy old voice, although he was not that old then sing Fair And Tender Ladies  one of the first folk songs I remember hearing) Joan Baez (and that long ironed-hair singing that big soprano on those Child ballads), etc.

I am, and have always been a city boy, and an Eastern city boy at that. Meaning rootless or not meaningfully or consciously rooted in any of the niches mentioned above. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. Cajun, Tex-Mex, old time dust bowl ballads a la Woody Guthrie, cowboy stuff with the likes of Bob Wills and Milton Brown, Carter Family-etched mountain music (paying final conscious tribute to the mountain DNA in my bones) and so on.


All those genres are easily classified as roots music but I recall one time driving Markin crazy, driving him to closet me with the “music is the revolution” heads he fretfully argued against when I mentioned in passing that The Doors, then in their high holy mantra shamanic phase with The End and When The Music’s Over epitomized roots music. That hurt me to the quick, a momentary hurt then, but thinking about it more recently Markin had been totally off base in his remarks.

The Doors are roots music? Well, yes, in the sense that one of the branches of rock and roll derived from early rhythm and blues and in the special case of Jim Morrison, leader of The Doors, the attempt to musically explore the shamanic elements in the Western American Native- American culture that drove the beat of many of his trance-like songs like The End. Add in heavy doses of peyotes or some other herbals known to produce that very effect and you have a pretty good case for what the group was trying to do out on those whirling dervish stages. More than one rock critic, professional rock critic, has argued that on their good nights when the dope and booze were flowing, Morrison was in high trance, and they were fired up the Doors were the best rock and roll band ever created. Those critics will get no argument here, and it is not a far stretch to go further and classify their efforts on those night as in the great American roots tradition.  I argued then and will argue here almost fifty years later when that original statement of mine was more prophetic The Doors put together all the stuff rock critics in one hundred years will be dusting off when they want to examine what it was like when men (and women, think Bonnie Raitt, Wanda Jackson, et. al) played rock and roll, played the people’s music, played to respond to a deep-seeded need of the people before them to hear such sounds, for keeps.

So where does Jim Morrison fit in an icon of the 1960s if he was not some new age latter day cultural Lenin/Trotsky. Some icon that Markin could have latched onto.  Jim was part of the trinity, the “J” trinity for the superstitious – Jim Morrison, Janis Joplin, and Jimi Hendrix who lived fast, lived way too fast, and died young, way too young. The slogan of the day (or hour) – “Drugs, sex, and rock and roll.” And we liked that idea however you wanted to mix it up. Then.

Their deaths were part of the price we felt we had to pay if we were going to be free. And be creative. Even the most political among us, including Markin in his higher moments (you figure out what that “higher,” means since you are bright people) felt those cultural winds blowing across the continent and counted those who espoused this alternative vision as part of the chosen whatever he thought of their political perspective. The righteous headed to the “promise land,” yeah, back to the garden.  Unfortunately those who believed that we could have a far-reaching positive cultural change via music or “dropping out” without a huge societal political change proved to be wrong long ago. But, these were still our people.

Know this as well if you are keeping score. Whatever excesses were committed by our generation and there were many, many made some by sheer ignorance, some by willfully refusing to draw the lessons of the past and re-inventing the wheel yet again, by the generation that came of political and cultural age in the early 1960s, the generation I call the generation of ’68 to signify its important and decisive year internationally, but were mainly made out of inexperience and a foolish naiveté.  Our opponents, exemplified by outlaw big cowboy red neck President Lyndon B. Johnson and one weaseling Richard Milhous Nixon, President of the United States and common criminal, and their minions like J. Edgar Hoover (a truly demonic figure and treated like a rattlesnake even by people who liked him, or kowtowed to him), Mayor Richard Daley (evil, pure evil, in a business suit and a serious representative of what old-timey poet Carl Sandburg called his city, Chicago, hog-butcher to the world) and Hubert Humphrey ( insidious because he was such a toothless hack sucking up to whoever was in front of him when he had his poor boy wanting habits on but on that  joyous face it took longer to see he was as evil as the rest)  spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty plus years of “cultural wars” in revenge by their protégés, hangers-on and now their descendants has been a heavy price to pay for our youthful errors. And the sorely missed and mourned late Markin would surely have endorsed this sentiment. Enough.

Chanukah Solidarity March Against Islamophobia #KindleJustice

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Chanukah Solidarity March Against Islamophobia #KindleJustice

Jews and allies standing against Islamophobia and racism invite you to join us as we rekindle our commitment to justice in 20 cities across the country to mark the holiday of Chanukah. 
Join us in as we march from the State House to say NO to Muslim registries, NO to state surveillance of the Muslim community, NO to more immigration restrictions, NO to racist hate speech and hate crimes, NO to Neo-Nazi antisemitism, and NO to racial and religious profiling. We call on Massachusetts elected officials to end existing surveillance programs like "Countering Violent Extremism" and not to implement Trump's Islamophobic policies in our state. We call for an end to racist policing #SayHerName#BlackLivesMatter. We honor indigenous rights and support the resistance led by the Standing Rock Sioux Tribe to protect their land and water.
On that day, Jewish communities in 20 cities across the country will gather to stand up and continue to fight back. We know from Jewish history how dangerous xenophobic and scapegoating rhetoric can be, and it pains us that institutions in our community continue to defend Israeli policy at the expense of Muslim and Jewish safety. Now, more than ever, we must pledge to challenge injustice and build a society rooted in love and dignity for all people and communities. A Trump presidency accelerates the need for a mass movement in solidarity with all those at risk. On December 21st, we will be standing together, #ReadyToResist.
As we raise up our candles, we will read aloud our nine commitments, including:
1. WE WILL NOT BE SILENT ABOUT ANTI-MUSLIM AND RACIST HATE SPEECH AND HATE CRIMES
2. WE CONDEMN STATE SURVEILLANCE OF THE MUSLIM, ARAB, AND SOUTH ASIAN COMMUNITIES
3. WE CHALLENGE THROUGH OUR WORDS AND ACTIONS INSTITUTIONALIZED RACISM AND STATE-SANCTIONED ANTI-BLACK VIOLENCE
4. WE PROTEST THE USE OF ISLAMOPHOBIA AND ANTI-ARAB RACISM TO JUSTIFY ISRAEL’S REPRESSIVE POLICIES AGAINST PALESTINIANS
5. WE FIGHT ANTI-MUSLIM PROFILING AND RACIAL PROFILING IN ALL ITS FORMS
6. WE CALL FOR AN END TO RACIST POLICING #SayHerName #BlackLivesMatter
7. WE STAND AGAINST U.S. POLICIES DRIVEN BY THE “WAR ON TERROR” THAT DEMONIZE ISLAM AND DEVALUE, TARGET, AND KILL MUSLIMS
8. WE WELCOME SYRIAN REFUGEES AND STAND STRONG FOR IMMIGRANTS’ AND REFUGEE RIGHTS
We hope you will stand with us on Dec. 21st---together, our calls for justice will reverberate across the country. 
Sponsored the Network Against Islamophobia, a project of Jewish Voice for Peace Boston
More information and details to follow. (see http://justicewithpeace.org/node/6553)
Upcoming Events: 
Newsletter: 

A View From The Left- The Cold Civil War In America Has Begun-Down With The Trump Government

A View From The Left- The Cold Civil War In America Has Begun-Down With The Trump Government   

From The Pen Of Joshua Lawrence Breslin- Ring Lardner’s Baseball Round-Up



Short Book Clips

Baseball Round-Up -You Know Me Al and other stories, Ring Lardner

The first paragraph of this review was written for the series of stories in Ring Lardner’s You Know Me, Al that is contained in the present book under review as well. In addition to You Know Me, Al there some other classic baseball stories here, particularly Alibi Ike and My Roomythat can be covered by the comments in the first paragraph. The other, non-baseball, stories in this book are reviewed in the second paragraph.

At one time early in the first part of the 20th century there was no question that baseball was the American pastime. That was a time when the name Ring Lardner was well known in sports- writing and literary circles. The sports- writing part was easy because that was his beat. The literary part is much harder to recognize but clearly the character of Jack Keefe has become an American classic. Does one need to be a baseball fan to appreciate this work? Hell, no. We all know, in sports or otherwise, this guy, right? You know the guy with some talent who has no problem blaming the other guy for mistakes while he (or she) is pure as the driven snow. Take a look at any of today ‘s sports headlines (hell, any headlines).

That is the concept that drives these stories told in the form of letters to Al, his buddy back home, his hick home town . The language, the malapropisms and the schemes all evoke an earlier more innocent time in sport and society. I do not believe that you could create such a character based on today’s sports ethic. The athletes would have a spokesperson ‘spinning’ their take on the matters of the day, and owners, managers, coaches, agents, bat boys, season ticket-holders, average beer drinkers, and other assorted hangers-on as well. The only one that might come close today is Nuke LaRouche in the movie Bull Durham but as that movie progressed Nuke was getting ‘wise.’ Read these stories. Read them more than .

There is no question that aside from a deft ear as a sportswriter that Ring Lardner also had an ear for the foibles and frustrations of the newly rising middle class of the post-World War I Midwestern heartland. This is not the land of Fitzgerald’s or Hemingway’s “Lost Generation” but of those left behind trying to scratch out an existence anyway they could. However, rather than beat up on the ‘yokels’straight up Lardner pokes and prods at their pretensions in a fairly harmless way, at least on the surface, but on re-reading these stories recently I found myself saying ‘ouch’ to the literary stabs in the backs that he thrust at his victims in stories like Gullible’s Travels (a title which aptly sums up my comment) and The Big Town. Read on.


From The Honduras Solidarity Movement-On The Assassination Of Berta Caceres

From The Honduras Solidarity Movement-On The Assassination Of Berta Caceres  



President Obama Pardon Chelsea Manning-She Must Not Die In Jail-A Story Goes With It-Observe Her Birthday December 17th

President Obama Pardon Chelsea Manning-She Must Not Die In Jail-A 
Story Goes With It-Observe Her Birthday December 17th     


https://petitions.whitehouse.gov/petition/commute-chelsea-mannings-sentence-time-served-1


By Fritz Taylor 

[The organization that the two men, Ralph Morse and Bartlett Webber, in the story below belong to, Veterans for Peace, has been a long-time supporter of the struggle for freedom for heroic whistle-blower Chelsea Manning. Veterans for Peace has supported Chelsea since the organization found out in the summer of 2010 through Courage to Resist, an organization dedicated to publicizing the plight of military resisters, that she had been arrested and through a long process wound up in solitary confinement down at the Quantico Marine Base south of Washington in Virginia. She had been charged with releasing hundreds of thousands of documents via Wiki-leaks to a candid world. Many of them documenting the cover-up at all levels of military atrocities by American soldiers, mercenaries under contract to the American government or within the American-led coalition. The most graphic and infamous piece of evidence of such actions was a tape of a helicopter crew gunning down unarmed civilians in Iraq which is available on YouTube under the title Collateral Murder and laughing about it afterwards. (That tape, the entire tape, all thirty-nine minutes is permanently part of the record in the Manning case placed there at trial by the defense team. No one ever challenged the veracity of the tape although no one was ever charged with any crimes either.)

Chelsea was held in pre-trial confinement for over three years (opening an appeal question about constitutional speedy trial rights-applicable even in the military courts. Her solitary confinement (for her own good either because she was then a suicide risk by one account or because her fellow soldiers would be so outraged by her whistle-blowing that they feared for her safety by another-take your pick) at Quantico lasted almost a year before she was due in part at least to a public outcry and rallies of hundreds at the gates of Quantico for her release she was placed in Fort Leavenworth. (Here is the military logic tough-every time she had to appear for some matter before the court at Fort Meade she would be flown back and forth after the conclusion of whatever had transpired.) Ms. Manning (Private if you prefer her rank) has after an over two month trial been convicted of a number of charges including several counts of espionage under a law going back to World War I and sentenced to a thirty-five year sentence as a result of being court-martialed in the summer of 2013 and is currently being held in the all-male barracks at Fort Leavenworth out on the prairies of Kansas.      

Ralph and Bart first heard about the details of the case in the fall of 2010 when they received an e-mail from the American Civil Liberties Union announcing a forum to be held at Boston University to publicize the case. (Bart was not sure that he had not seen something about the matter earlier on Boston Indy Media where Anonymous, a radical underground group, had places news about the case and of course the leaks would have been by then public knowledge but this forum was the first active part they played in the case.) They both attended that forum and as a result have been ever since involved one way or another in Chelsea’s defense. Their first action was to “pony up,” these are working-class guys so pony up is right, some money for the defense. (Courage To Resist was/is the repository for raising and accounting for all legal defense monies since the beginning. As stated above that organization has had a long history of supporting military resisters-for military whistle-blowers as well.)          

There were many reasons why this case had appealed to them personally but the strongest reason was that they were “paying their dues” as Bart put it while speaking about the case one Saturday afternoon at a vigil for Chelsea at historic Park Street Station on the Boston Common for not having had the courage during their own military service during the Vietnam War to “buck the system.” For a long time, actually since the last days of the Vietnam War when they supported an anti-war G.I. coffeehouse near Fort Devens about forty miles outside of Boston, they had no opportunity to get involved in a military resister case so once this case surfaced they were “all in.” (After they “got religion” on the war issue they had done their respective peace activist works through various mostly ad hoc organizations and for the past several years through VFP. The last time I checked they were still “all in.” That will tell you something about them, about how razor sharp that military service had made them  about the folly of war and about the importance of the Chelsea Manning case, especially as now as the long drag of her sentence and her environment has worn her down and she has attempted suicide twice in the past few months. (Google the Chelsea Manning Support Network for details.) So Frank Jackman’s phrase “she must not die in jail” in the headline is not a rhetorical flourish. Not at all. F.T.]       
******
“You know it is a crying shame that the Chelsea Manning case has fallen beneath the cracks, that her plight as the only woman prisoner in an all-male prison out there in the wheat fields of Kansas, out at Leavenworth has been ignored except for an occasional news note or yet another petition for President Obama to do the right thing like he has with the draconian drug cases and pardon her, to commute her sentence to time served, to the six plus years she has already been tossed away behind the walls,” yelled Ralph Morse over to Bart Webber while they were preparing to set up a banner proclaiming that very idea as part of a birthday vigil for Chelsea on her 29th birthday on this cold December day. The banner “President Obama Pardon-Chelsea Manning-“We Will Not Leave Our Sister Behind” with two copies of a photograph of her as some friendly artist had drawn of an image her as she might look like if she could express her full sexual identity (see above) and not the Army’s hard-ass male version since she had “come out” as a transgender woman shortly  after her sentencing in 2013 had been inspired, the last part anyway by their fellow VFPer Frank Jackman. Frank had had his own very personal “war” against the military during his war, again Vietnam, and had served time in an Army stockade for refusing to go to that war. He always said that the one thing the Army did teach him was that you did not leave your fellow soldiers behind, and sometimes that might be the only reason left to fight. He thought it appropriate that peaceful veterans could express that same sentiment about a political prisoner who once the notoriety of the case faded could use plenty of that sentiment.  

(Ralph thought to himself while he was yelling over to Bart and cutting some wind holes in the banner to cut the sometimes fierce winds that passed through the Boston Common that he would never get over those basic training drill sergeants during his time in the military during the Vietnam War, never get over being spooked by them that if you did not toe the mark you would wind up in Leavenworth and here he was supporting a young transgender whistleblower who wound up in that very place after having done what he should have done-resist- but he cowered to those redneck drill sergeants. Well even 60-somethings can learn a thing or two from the younger crowd.) 

“Yeah, between the fact that she had to in order to protect herself against maltreatment from a bunch of goddam threatening guards who told her to “man up” at Leavenworth after she was convicted and sentenced to those hard thirty-five years in 2013 “come out” as a transgender woman and the overriding blow-up over the Snowden revelations which took all the air out of any other whistle-blower case Chelsea got the short end of the stick,” replied Bart also yelling his comment across to Ralph against both the windy day and the constant stream of loonies, crazies and con men and women who populated the environs around the Park Street subway station at Boston Common on any given Saturday of while both men could tell a million zany stories about between the hours of one and two in the afternoon when the space, or part of it, was given over to  peace action groups and other left-wing political organizations. 

(That business about formerly Bradley having to reveal her true sexual identity the day after her sentencing had been a personal safety necessity against the taunts of the guards out in Leavenworth as both men had been told by a man from Courage To Resist who knew the inside story when they asked why she had “come out” so soon after the sentencing which threw a lot of supporters off-center who had not been privy to the sexual politics involved although some stuff had come out courtesy of the Army about her sexual identity in order to diminish her heroic actions.)    

Oddly, or maybe not so oddly at that, Bart, as he told Ralph later that day when they were sitting in a bar having a couple of drinks to warm themselves up against the coldness of the day thinking about the day’s action that he too had been thinking about how incongruous it would have been in his old working class neighborhood in Riverdale to be supporting a transgender soldier condemned to Leavenworth, a “transvestite,” a drag queen they would have called her not then making the subtle distinctions that have evolved on questions of sexual identity. Had that day thought about the time that he and his corner boys, that is what they called each other back then when there were corners for dough-less guys to hang around on, that one summer they had traveled down to Provincetown, even then a gay and other odd-ball Mecca for the specific purpose of baiting the drag queens, faggots and dykes along with getting the usual drunk to gather courage. Jesus.)                    

Ralph thought to himself as he continued to cut a few wind holes in the banner proclaiming the need for President Obama to grant Chelsea her pardon that he had come a long way (and Bart too) since the fall of 2010 when they learned that Chelsea (then using her birth name Bradley but here will use her chosen now legal name and assume everybody understands that this is the same person we are talking about) was being held essentially incommunicado down at the Quantico Marine Base (strange location since Chelsea was in the Army and the various branches of the services jealously guard their prerogatives) in solitary and their organization, Veterans for Peace, had called for demonstrations to have her released even then, or at least taken have her taken out of solitary and stop being tortured (not some  small “peacenik” charge or propaganda super-charged to gain sympathy for the victim of government repression since the appropriate United Nations rapporteur had made such a finding in her case concerning her pre-trial treatment). Ralph and Bart had been among the very first to set up a rally (not at Park Street but in Davis Square over in Somerville where Bart had lived for the previous decade) and they had been committed to her defense ever since. 

(Their own admittedly sorry response to “their” war, Vietnam, by in Ralph’s case joining the Army and in Bart’s case by accepting induction into that same Army had caused then after the fact, after their military service to “get religion” on the questions of war and peace. Ralph had gone out of his way to join up as soon after high school as he could. Hell a young man was looked down at in his old Forsyth Street section of Troy if he waited for the draft board to come calling for him to get on the ball. Most of the guys he knew were already in or getting ready to. The neighborhood had already lost a few guys over in Vietnam, a few more had come back as shells of their former selves. He had done his “tour” in Vietnam without a peep although already he knew that he had to do something after he got out if he survived to calm the horrible pit that never left his stomach one he got “in country.” 

Bart had had more qualms about the war, had seen no way though that he could escape the draft once the draft board tagged him. Like Ralph most of his friends and neighbors supported the war, the guys doing their service, a few not coming back as in all wars. While he made a few more noises about his feeling about the war while he was in uniform he had kept quiet mostly, kept “you don’t want to wind up in Leavenworth quiet. He did not wind up going to Vietnam as they were beginning to pull back the troops during his time. He often wondered though if he had gotten orders for Vietnam what he would have done. Probably gone quietly like his wife wanted him too when they deal went down. No Canada or jail for him.)         

They saw the Chelsea case as pay-back to a real hero, maybe the only hero of the Iraq War and had worked like seven dervishes on the case. More importantly had kept the faith even after the case inevitably went off the front pages and became a cypher to the general population. Not doing what was right at the time of your confrontation with your own war a very powerful now lifelong impetus to push on in the face of indifference and hostility among the general public these days.           

Both men had agreed once the fanfare had died down that along with keeping the case in the public eye as best they could they would commemorate two milestones in Chelsea’s life yearly-the anniversary of her incarceration by the government now over six years in May and her birthday in December (her 29th). That was why Ralph and Bart were struggling with the downtown winds to put their banner in place. These days they were not taking the overall lead in setting up such events but had responded to a call by the Queer Strike Force to do so and they were following that organization’s lead to rally and to make one last desperate push to get Chelsea a pardon. Everybody agreed, willingly or not, that under the impending Dump the Trump regime that Chelsea’s chances of a pardon were about zero, maybe less. So the rally. And so too the desperation in Ralph and Bart’s own minds that the slogan their fellow VFPer Frank Jackman had coined-“we will not leave our sister behind” would now fall on deaf ears, that she would face at least four, maybe eight years of hard ass prison time-time to be served as a man in a woman’s body when the deal went down. Worse that Chelsea had already attempted twice earlier in the year to commit suicide and the hard fact emblazoned in the added sentence on their banner-“she must not die in jail” had added urgency.        

Ralph and Bart had met down in Washington in 1971 after both had been discharged from the Army and had gotten up some courage, with some prompting from their respective very anti-war girlfriends (Bart had divorced that hung-ho wife as soon as he got out of the Army), to go down and get arrested during the May Day actions when in another desperate situation they tried to help shut down the government if it would not shut down the war-the Vietnam War. They had been through a lot over the years in the struggle to keep the peace message alive and well despite the endless wars, and despite the near zero visibility on the subject over the previous ten plus years. 

Both had grown up in very working class neighborhood respectively Troy in upstate New York and Riverdale out about thirty miles west of Boston and had followed the neighborhood crowds unthinkingly in accepting their war and participating in the war machine when it came their time. So no way in 1968,1969 say could either have projected that they would hit their sixties standing out in the lonesome corners of the American public square defending an Army private who in many quarters was considered a traitor and who moreover was gay. In the old days the best term they could think of to describe their respective attitudes toward gays was “faggot and dyke”-Jesus. (That whole gay issue was already well known to them from some information provided by agents of Courage to Resist, the organization which was the main conduit for publicity about the case and for financing Chelsea’s legal defenses. They also were aware through those same agents about Chelsea’s sexual identity which all partisans and Chelsea herself had agreed to keep on the “low” in order not get that issue confused with her heroic whistle-blower actions during trial and only later revealed by her publicly as a matter of self-defense as mentioned above.)     

Later that night after the birthday vigil was over and Ralph and Bart were sitting at Jack’s over in Cambridge near where Bart lives (Ralph still lived in Troy) having a few shots to ward away the cold of the day’s events both had been a bit morose. The event had gone as well as could be expected on a political prisoner case that was three years removed from the serious public eye. The usual small coterie of “peace activists” had shown up and a few who were supporting Chelsea as a fellow transgender and there had been the usual speeches and pleas to sign the on-line petition to the White House to trigger a response from the President on the question of a pardon (see link above). (That lack of response by the greater LGBTQ community to Chelsea’s desperate plight all through the case had had Ralph and Bart shaking their heads in disgust as the usual reason given was that all energies had to be expended on getting gay marriage recognized. The twice divorced Ralph and three times divorced mumbled to themselves over that one). 
Ralph and Bart were in melancholy mood no question since they had long ago given up any illusion that the struggle against war and for some kind of social justice was going to be easy but the prospects ahead, what Ralph had called the coming “cold civil war” under the tutelage of one Donald Trump had them reeling as it related to Chelsea’s case. They bantered back and forth about how many actions they had participated in since they got the news of the case that a young whistle-blower was being held for telling the world about the cover-up of countless atrocities committed by American forces in Iraq and Afghanistan (via Wiki-leaks, not the mainstream media who would not touch making the information that Chelsea had gleaned for love or money). 

There were the trips to Quantico down in hostile Virginia in order to get Chelsea out of the “hole,” get her out of Marine base solitary (and where they faced an incredible array of cops and military personnel all to “monitor” a few hundred supporters). The trips to the White House to proclaim their message. The several trips during the trial down at Fort Meade in Maryland where they had to laugh about being on a military base for the first time in decades (they had been barred many years back for demonstrations on a military base against the Reagan administrations war against Central America). The weekly vigils before the case went to trial and over the previous three years the fight to keep the case in the public eye.          

As they finished up their last shots of whiskey against the cold night both agreed though that come May they would be out commemorating Chelsea’s seventh year in the jug if Obama did not do the right thing beforehand. They both yelled as they went their separate ways (Ralph was staying with his daughter in Arlington) old Frank Jackman’s coined phrase-“we will not leave our sister behind.” No way.