Monday, December 19, 2016

President Obama Pardon Chelsea Manning-Sign The Petition Now-She Must Not Die In Prison

President Obama Pardon Chelsea Manning-Sign The Petition Now-She Must Not Die In Prison    
   



Happy Birthday
CHELSEA MANNING!
Free her now!
International Actions, 17 December 2016
Organise a protest, a vigil, a party, send Chelsea a message/birthday card! Tell us and we will publicise it!  Take a photo and send to her (as well as us).  Sign the new petition to free her.  Circulate this invitation to your contacts.
Actions planned so far
London 12.30-2pm Vigil on the steps of St Martin in-the-Fields, London WC2N 4JJ
Philadelphia  Plans in progress
Oakland  Plans in progress
Chelsea Manning will be 29 years old on this day.  She is the trans woman, ex-military analyst, who leaked hundreds of thousands of documents to Wikileaksexposing the truth about US, UK and other governments’war crimes and corruption in AfghanistanHaitiIraq,Israel & the Palestinian Authority, PeruVenezuela . . . 
CHELSEA NEEDS OUR SUPPORT URGENTLY!  She has twice tried to commit suicide in prison, the second time after being thrown into solitary confinement for her first suicide attempt.  One of her lawyers, Chase Strangio said: “She has repeatedly been punished for trying to survive and now is being repeatedly punished for trying to die.”  We must send a strong message to the US military and Obama that their torture of Chelsea must stop.  We must get her out!
Chelsea was first imprisoned in 2010, and in 2013 she came out as a trans woman. For six years an international movement has been supporting her struggle in prison, winning significant victories:
·        April 2011: released from Quantico, Virginia, US, where she had been held for months under torturous conditions;
·        August 2013: whilst sentenced to 35 years, the court had to drop the charge of “aiding to the enemy” which carried a possible death penalty 
·       June 2014: Chelsea elected Grand Marshal at San Francisco Pride 2014
·       February 2015: she won “hormone therapy” after 30 organizations from US, UK, Germany and Italy signed a letter in support of her demand
·       May 2016: she lodged an appeal against her conviction
·       September 2016: after a 5-day hunger strike, the Army agreed to provide the gender reassignmentsurgery she is entitled to, a decision that may benefit a great number of trans prisoners.
 However, the army has continued to harass her. 
·       In August 2015, she was threatened with indefinite solitary confinement for possession of expired toothpaste and deprived of her privileges. 
·       In July 2016, when she attempted to end her life the army threatened her with indefinite punishment which, after a public outcry, was limited to 14 days (7 suspended). 
·       In October, she made a second attempt to end her life. 
Chelsea is part of a great movement of thousands of whistleblowers who have revealed abuses and demanded their rights. From prison Chelsea has written against police killing young people of colour in the US, and insupport of immigrants and refugees – including queer and trans people. 
For the last six years, every time she was under threat, people in many countries have organized vigils and protests: petitions reached over 100,000 signatures in a matter of days. We call on the anti-war, anti-racist, anti-sexist, LGBTQ movements, whistleblowers, war veterans, and everyone who stands for justice and against poverty and the arms trade to campaign to Free Chelsea Manning now!
Chelsea is now appealing to Obama “to commute her sentence to time served”.  Sign the petition, read Chelsea’s moving statement and the letters of support from Daniel Ellsberg, Glen Greenwald and David Morris.
Donations to her legal fund are needed also.
Write to Chelsea – Keep her spirits up!For more info: Chelsea Manning Support Network
Last year’s birthday pics
Berlin
Boston
Brisbane
Bucharest
Crescent
Detroit
Dublin
Frankfurt/Mainz
London
Oakland
Philadelphia
Rome
Vancouver
Wales

To Be Young Was Very Heaven-The Big Chill (1983) A Film Review

To Be Young Was Very Heaven-The Big Chill (1983) A Film Review





DVD Review

By Sam Lowell

The Big Chill, starring Tom Berenger, Glenn Close, Jeff Goldblum, William Hurt, Kevin Kline, Mary Kay Place, Meg Tilly, JoBeth Williams, 1983  

As a member of the generation of ’68 I have always thought those 1960s times were special-were as I put in the headline-a time when to be young was very heaven to use a phrase from the English poet Wordsworth when he was excited about the early days of the French Revolution. We made every mistake in the book, most notably underestimating the forces against us at the end of the day as we sought a “newer world” (that courtesy of Alfred Lord Tennyson). Mostly though we tried to survive, tried to eke out a space where we could do our experiments from drugs, sex, rock and roll to communal living and beyond. Then it all kind of disappeared, disappeared for those of us who did not head for the hills of old Vermont or Oregon where I hear there are still some refugees from those times. A lot of us, me too, took it with ill grace but we made our peace with the situation and moved on-moved back to the night to five world. That brings us to the film under review, The Big Chill, which chronicles that step back to the “real world” at a point in time, filmed the early 1980s, when a lot of us were full bore into jobs, family and getting ahead in the real world. Funny that 1980s look still has staying power some thirty odd years later when compared to what we are facing these days-our aging, health, our personal economies, the political  situation and above all the endless wars.

Here is the play. The Big Chill is a tribute to the idea of an ensemble cast of young up and coming actors who went through their paces here (and had staying power as they all went on to other films so no one shot Johnnies or Janies here). The ensemble cast is necessary because this one is centered on a “reunion” of eight classmates in the early 1980s from Michigan in who had been there during the uproarious 1960s. It is really seven because the eighth member, Alex, didn’t make it. Had committed suicide since he could no longer face the world that was evolving far away from his ideals. So the seven, four guys and three gals (a fourth gal, Chloe, Alex’s girlfriend brings it back to eight though-four and four in the coupling world).


So the surviving old classmates, all of them successful as to be expected from a major academic school, get themselves down to South Carolina one weekend for the funeral of the first to pass on in their group. They spent most of their time cutting up old touches, rekindling old college romances and taking a minute (but only a minute) to reflect on how far away from their youthful ideas they had come. Although that did not stop them from keeping on keeping on in their current lives. From the perspective of 2016 there are now two models of to be young was very heaven, the 1960s and the 1980s. I’ll take the former. See this one, again, if you are of a certain age.            

*****Frank Jackman’s Fate-With Bob Dylan’s Masters of War In Mind

*****Frank Jackman’s Fate-With Bob Dylan’s Masters of War In Mind

 




From The Pen Of Sam Lowell

Jack Callahan’s old friend from Sloan High School in Carver down in Southeastern Massachusetts Zack James (Zack short for Zachary not as is the fashion today to just name a baby Zack and be done with it) is an amateur writer and has been at it since he got out of high school. Found out that maybe by osmosis, something like that, the stuff Miss Enos taught him junior and senior years about literature and her favorite writers Hemingway, Edith Wharton and Dorothy Parker to name a few, that she would entice the English class stuck with him with through college where although he majored in Political Science he was in thrall to the English literature courses that he snuck in to his schedule. Snuck in although Zack knew practically speaking he had a snowball’s chance in hell, an expression he had learned from Hemingway he thought,  of making a career out of the literary life as a profession, would more likely wind driving a cab through dangerous midnight sections of town  occasionally getting mugged for his night’s work. That Political Science major winding up producing about the same practical results as the literary life though. Stuck with him, savior stuck with him, through his tour of duty during the Vietnam War, and savior stayed with him through those tough years when he couldn’t quite get himself back to the “real” world after ‘Nam and let drugs and alcohol rule his life so that he wound up for some time as a “brother under the bridge” as Bruce Springsteen later put the situation in a song that he played continuously at times after he first heard it “Saigon, long gone…."  Stuck with him after he recovered and started building up his sports supplies business, stuck with him through three happy/sad/savage/acrimonious “no go” marriages and a parcel of kids and child support.  And was still sticking with him now that he had time to stretch out and write longer pieces, and beat away on the word processor a few million words on this and that.  

Amateur writer meaning nothing more than that he liked to write and that writing was not his profession, that he did not depend on the pen for his livelihood(or rather more correctly these days not the pen but the word processor). That livelihood business was taken up running a small sports apparel store in a mall not far from Lexington (the Lexington of American revolutionary battles to give the correct own and state) where he now lived. Although he was not a professional writer his interest was such that he liked these days with Jimmy Shore, the famous ex-runner running the day to day operations of the store, to perform some of his written work in public at various “open mic” writing (and poetry) jams that have sprouted up in his area.

This “open mic” business was a familiar concept to Jack from the days back in the 1960s when he would go to such events in the coffeehouses around Harvard Square and Beacon Hill to hear amateur folk-singers perfect their acts and try to be recognized as the new voice of their generation, or something like that. For “no singing voice, no musical ear” Jack those were basically cheap date nights if the girl he was with was into folk music. The way most of the "open mics" although they probably called them talent searches then, worked was each performer would sign up to do one, two, maybe three songs depending on how long the list of those wishing to perform happened to be (the places where each performer kicked in a couple of bucks in order to play usually had shorter lists). These singers usually performed in the period in front of the night’s feature who very well might have been somebody who a few weeks before had been noticed by the owner during a pervious "open mic" and asked to do a set of six to sixteen songs depending on the night and the length of the list of players in front of him or her. The featured performer played, unlike the "open mic" people, for the “basket” (maybe a hat) passed around the crowd in the audience and that was the night’s “pay.” A tough racket for those starting out like all such endeavors. The attrition rate was pretty high after the folk minute died down with arrival of other genre like folk rock, heavy rock, and acid rock although you still see a few old folkies around the Square or playing the separate “open mic” folk circuit that also ran through church coffeehouses just like these writing jams.

Jack was not surprised then when Zack told him he would like him to come to hear him perform one of his works at the monthly third Thursday “open mic” at the Congregational Church in Arlington the next town over from Lexington. Zack told Jack that that night he was going to perform something he had written and thought on about Frank Jackman, about what had happened to Frank when he was in the Army during Vietnam War times.

Jack knew almost automatically what Zack was going to do, he would somehow use Bob Dylan’s Masters of War lyrics as part of his presentation. Jack and Zack ( a Vietnam veteran who got “religion” on the anti-war issue while he in the Army and became a fervent anti-war guy after that experience despite his personal problems) had met Frank in 1971 when they were doing some anti-war work among the soldiers at Fort Devens out in Ayer about forty miles west of Boston. Frank had gotten out of the Army several months before and since he was from Nashua in the southern part of New Hampshire not far from Devens and had heard about the G.I. coffeehouse, The Morning Report, where Jack and Zack were working as volunteers he had decided to volunteer to help out as well.

Now Frank was a quiet guy, quieter than Jack and Zack anyway, but one night he had told his Army story to a small group of volunteers gathered in the main room of the coffeehouse as they were planning to distribute Daniel Ellsberg’s sensational whistle-blower expose The Pentagon Papers to soldiers at various spots around the base (including as it turned out inside the fort itself with one copy landing on the commanding general’s desk for good measure). He wanted to tell this story since he wanted to explain why he would not be able to go with them if they went inside the gates at Fort Devens.

Jack knew Zack was going to tell Frank’s story so he told Frank he would be there since he had not heard the song or Frank’s story in a long while and had forgotten parts of it. Moreover Zack wanted Jack there for moral support since this night other than the recitation of the lyrics he was going to speak off the cuff rather than his usual reading from some prepared paper.  

That night Zack was already in the hall talking to the organizer, Eli Walsh, you may have heard of him since he has written some searing poems about his time in three tours Iraq. Jack felt right at home in this basement section of the church and he probably could have walked around blind-folded since the writing jams were on almost exactly the same model as the old folkie “open mics.” A table as you entered to pay your admission this night three dollars (although the tradition is that no one is turned away for lack of funds) with a kindly woman asking if you intended to perform and direct you to the sign-up sheet if so. Another smaller table with various cookies, snacks, soda, water and glasses for those who wished to have such goodies, and who were asked to leave a donation in the jar on that table if possible. The set-up in the hall this night included a small stage where the performers would present their material slightly above the audience. On the stage a lectern for those who wished to use that for physical support or to read their work from and the ubiquitous simple battery-powered sound system complete with microphone. For the audience a bevy of chairs, mostly mismatched, mostly having seen plenty of use, and mostly uncomfortable. After paying his admission fee he went over to Zack to let him know he was in the audience. Zack told him he was number seven on the list so not to wander too far once the session had begun.

This is the way Zack told the story and why Jack knew there would be some reference to Bob Dylan’s Masters of War that night:

Hi everybody my name is Zack James and I am glad that you all came out this cold night to hear Preston Borden present his moving war poetry and the rest of us to reflect on the main subject of this month’s writing jam-the endless wars that the American government under whatever regime of late has dragged us into, us kicking and screaming to little avail.  I want to thank Eli as always for setting this event up every month and for his own thoughtful war poetry. [Some polite applause.] But enough for thanks and all that because tonight I want to recite a poem, well, not really a poem, but lyrics to a song, to a Bob Dylan song, Masters of War, so it might very well be considered a poem in some sense.   

You know sometimes, a lot of times, a song, lyrics, a poem for that matter bring back certain associations. You know some song you heard on the radio when you went on your first date, your first dance, your first kiss, stuff like that which is forever etched in your memory and evokes that moment every time you hear it thereafter. Now how this Dylan song came back to me recently is a story in itself.

You remember Eli back in October when we went up to Maine to help the Maine Veterans for Peace on their yearly peace walk that I ran into Susan Rich, the Quaker gal we met up in Freeport who walked with us that day to Portland. [Eli shouted out “yes.”] I had not seen Susan in about forty years before that day, hadn’t seen her since the times we had worked together building up support for anti-war G.I.s out at the Morning Report coffeehouse in Ayer outside Fort Devens up on Route 2 about thirty miles from here. That’s when we met Frank Jackman who is the real subject of my presentation tonight since he is the one who I think about when I think about that song, think about his story and how that song relates to it.   

Funny as many Dylan songs as I knew Masters of War, written by Dylan in 1963 I had never heard until 1971. Never heard the lyrics until I met Frank out at Fort Devens where after I was discharged from the Army that year I went to do some volunteer anti-war G.I. work at the coffeehouse outside the base in Army town Ayer. Frank too was a volunteer, had heard about the place somehow I forget how, who had grown up in Nashua up in southern New Hampshire and after he was discharged from the Army down at Fort Dix in New Jersey came to volunteer just like me and my old friend Jack Callahan who is sitting in the audience tonight. Now Frank was a quiet guy didn’t talk much about his military service but he made the anti-war soldiers who hung out there at night and on weekends feel at ease. One night thought he felt some urge to tell his story, tell why he thought it was unwise for him to participate in an anti-war action we were planning around the base. We were going to pass out copies of Daniel Ellsberg’s explosive whistle-blower expose The Pentagon Papers to soldiers at various location around the fort and as it turned out on the base. The reason that Frank had balked at the prospect of going into the fort was that as part of his discharge paperwork was attached a statement that he was never to go on a military installation again. We all were startled by that remark, right Jack? [Jack nods agreement.]

And that night the heroic, our kind of heroic, Frank Jackman told us about the hows and whys of his Army experience. Frank had been drafted like a ton of guys back then, like me, and had allowed himself to be drafted in 1968 at the age of nineteen not being vociferously anti-war and not being aware then of the option of not taking the subsequent induction. After about three week down at Fort Dix, the main basic training facility for trainees coming from the Northeast then, he knew two things-he had made a serious mistake by allowing himself to be drafted and come hell or high water he was not going to fight against people he had no quarrel with in Vietnam. Of course the rigors of basic training and being away from home, away from anybody who could help him do he knew not what then kept him quiet and just waiting. Once basic was over and he got his Advanced Infantry Training assignment also at Fort Dix which was to be an infantryman at a time when old Uncle Sam only wanted infantrymen in the rice paddles and jungles of Vietnam things came to a head.

After a few weeks in AIT he got a three day weekend pass which allowed him to go legally off the base and he used that time to come up to Boston, or really Cambridge because what he was looking for was help to file an conscientious objector application and he knew the Quakers were historically the ones who would know about going about that process. That is ironically where Susan Rich comes in again, although indirectly this time, since Frank went to the Meeting House on Brattle Street where they were doing draft and G.I. resistance counseling and Susan was a member of that Meeting although she had never met him at that time. He was advised by one of the Quaker counselors that he could submit a C.O. application in the military, which he had previously not been sure was possible since nobody told anybody anything about that in the military, when he got back to Fort Dix but just then, although they were better later, the odds were stacked against him since he had already accepted induction. So he went back, put in his application, took a lot of crap from the lifers and officers in his company after that and little support, mainly indifference, from his fellow trainees. He still had to go through the training, the infantry training though and although he had taken M-16 rifle training in basic he almost balked at continuing to fire weapons especially when it came to machine guns. He didn’t balk but in the end that was not a big deal since fairly shortly after that his C.O. application was rejected although almost all those who interviewed him in the process though he was “sincere” in his beliefs. That point becomes important later.

Frank, although he knew his chances of being discharged as a C.O. were slim since he had based his application on his Catholic upbringing and more general moral and ethical grounds. The Catholic Church which unlike Quakers and Mennonites and the like who were absolutely against war held to a just war theory, Vietnam being mainly a just war in the Catholic hierarchy’s opinion. But Frank was sincere, more importantly, he was determined to not got to war despite his hawkish family and his hometown friends’, some who had already served, served in Vietnam too, scorn and lack of support. So he went back up to Cambridge on another three day pass to get some advice, which he actually didn’t take in the end or rather only partially took up  which had been to get a lawyer they would recommend and fight the C.O. denial in Federal court even though that was also still a long shot then.  

Frank checked with the lawyer alright, Steve Brady, who had been radicalized by the war and was offering his services on a sliding scale basis to G.I.s since he also had the added virtue of having been in the JAG in the military and so knew some of the ropes of the military legal system, and legal action was taken but Frank was one of those old time avenging Jehovah types like John Brown or one of those guys and despite being a Catholic rather than a high holy Protestant which is the usual denomination for avenging angels decided to actively resist the military. And did it in fairly simple way when you think about it. One Monday morning when the whole of AIT was on the parade field for their weekly morning report ceremony Frank came out of his barracks with his civilian clothes on and carrying a handmade sign which read “Bring the Troops Home Now!”

That sign was simply but his life got a lot more complicated after that. In the immediate sense that meant he was pulled down on the ground by two lifer sergeants and brought to the Provost Marshal’s office since they were not sure that some dippy-hippie from near-by New York City might be pulling a stunt. When they found out that he was a soldier they threw him into solitary in the stockade.

For his offenses Frank was given a special court-martial which meant he faced six month maximum sentence which a panel of officers at his court-martial ultimately sentenced him to after a seven day trial which Steve Brady did his best to try to make into an anti-war platform but given the limitation of courts for such actions was only partially successful. After that six months was up minus some good time Frank was assigned to a special dead-beat unit waiting further action either by the military or in the federal district court in New Jersey. Still in high Jehovah form the next Monday morning after he was released he went out to that same parade field in civilian clothes carrying another homemade sign “Bring The Troops Home Now!” and he was again manhandled by another pair of lifer sergeants and this time thrown directly into solitary in the stockade since they knew who they were dealing with by then. And again he was given a special court-martial and duly sentenced by another panel of military officers to the six months maximum.

Frank admitted at that point he was in a little despair at the notion that he might have to keep doing the same action over and over again for eternity. Well he wound up serving almost all of that second sex month sentence but then he got a break. That is where listening to the Quakers a little to get legal advice did help. See what Steve Brady, like I said an ex-World War II Army JAG officer turned anti-war activist lawyer, did was take the rejection of his C.O. application to Federal District Court in New Jersey on a writ of habeas corpus arguing that since all Army interviewers agreed Frank was “sincere” that it had been arbitrary and capricious of the Army to turn down his application. And given that the United States Supreme Court and some lower court decisions had by then had expanded who could be considered a C.O. beyond the historically recognized groupings and creeds the cranky judge in the lower court case agreed and granted that writ of habeas corpus. Frank was let out with an honorable discharge, ironically therefore entitled to all veteran’s benefits but with the stipulation that he never go onto a military base again under penalty of arrest and trial. Whether that could be enforced as a matter of course he said he did not want to test since he was hardily sick of military bases in any case.                                       

So where does Bob Dylan’s Masters of War come into the picture. Well as you know, or should know every prisoner, every convicted prisoner, has the right to make a statement in his or her defense during the trial or at the sentencing phase. Frank at both his court-martials rose up and recited Bob Dylan’s Masters of War for the record. So for all eternity, or a while anyway, in some secret recess of the Army archives (and of the federal courts too) there is that defiant statement of a real hero of the Vietnam War. Nice right?      

Here is what had those bloated military officers on Frank’s court-martial board seeing red and ready to swing him from the highest gallow, yeah, swing him high.

Masters Of War-Bob Dylan 

Come you masters of war
You that build all the guns
You that build the death planes
You that build the big bombs
You that hide behind walls
You that hide behind desks
I just want you to know
I can see through your masks

You that never done nothin’
But build to destroy
You play with my world
Like it’s your little toy
You put a gun in my hand
And you hide from my eyes
And you turn and run farther
When the fast bullets fly

Like Judas of old
You lie and deceive
A world war can be won
You want me to believe
But I see through your eyes
And I see through your brain
Like I see through the water
That runs down my drain

You fasten the triggers
For the others to fire
Then you set back and watch
When the death count gets higher
You hide in your mansion
As young people’s blood
Flows out of their bodies
And is buried in the mud

You’ve thrown the worst fear
That can ever be hurled
Fear to bring children
Into the world
For threatening my baby
Unborn and unnamed
You ain’t worth the blood
That runs in your veins

How much do I know
To talk out of turn
You might say that I’m young
You might say I’m unlearned
But there’s one thing I know
Though I’m younger than you
Even Jesus would never
Forgive what you do

Let me ask you one question
Is your money that good
Will it buy you forgiveness
Do you think that it could
I think you will find
When your death takes its toll
All the money you made
Will never buy back your soul

And I hope that you die
And your death’ll come soon
I will follow your casket
In the pale afternoon
And I’ll watch while you’re lowered
Down to your deathbed
And I’ll stand o’er your grave
’Til I’m sure that you’re dead

Copyright © 1963 by Warner Bros. Inc.; renewed 1991 by Special Rider Music

From The Partisan Defense Committee- 31st Annual Holiday Appeal-Free the Class-War Prisoners!

From The Partisan Defense Committee- 31st Annual Holiday Appeal-Free the Class-War Prisoners!






Workers Vanguard No. 1100







18 November 2016
 
31st Annual Holiday Appeal
Free the Class-War Prisoners!
Featured NYC Speakers: Albert Woodfox and Robert King of the Angola 3
“The path to freedom leads through a prison....
“In one sense of the word the whole of capitalist society is a prison. For the great mass of people who do the hard, useful work there is no such word as freedom. They come and go at the order of a few. Their lives are regulated according to the needs and wishes of a few. A censorship is put upon their words and deeds. The fruits of their labor are taken from them. And if, by chance, they have the instinct and spirit to rebel, if they take their place in the vanguard of the fight for justice, the prisons are waiting.”
— James P. Cannon, “The Cause that Passes Through a Prison,” Labor Defender, September 1926
As the Partisan Defense Committee mobilizes for its 31st annual Holiday Appeal to raise funds for monthly stipends and holiday gifts to class-war prisoners, the capitalists’ jails are being filled with hundreds of young activists who have protested the election of racist demagogue Donald Trump, adding to the many more who have been jailed for protesting racist cop terror over the past couple of years.
At this year’s New York City benefit, featured speakers will be Albert Woodfox and Robert King, who along with Herman Wallace were known as the Angola 3. These intransigent opponents of racial oppression spent decades in prison, victims of a state vendetta for forming a Black Panther Party chapter in Louisiana’s notorious Angola prison. Woodfox and Wallace were falsely convicted of the 1972 killing of prison guard Brent Miller. King, who was framed up for the killing of a fellow inmate in 1973, was released in 2001, and dedicated himself to fighting to prove the innocence of his imprisoned comrades. Wallace was released in October 2013—just three days before dying of liver cancer! Despite seeing his conviction overturned twice, Woodfox spent nearly 44 years in solitary confinement—the longest stint of any prisoner in the U.S.—before being released this past February, on his 69th birthday.
The PDC stipend program is a revival of a tradition of the International Labor Defense (ILD) under its first secretary, James P. Cannon (1925-28), an early leader of the Communist Party who went on to become the founder of American Trotskyism. Like the ILD before us, we stand unconditionally on the side of the working people and the oppressed in struggle against their exploiters and oppressors. We defend, in Cannon’s words, “any member of the workers movement, regardless of his views, who suffered persecution by the capitalist courts because of his activities or his opinion” (First Ten Years of American Communism [1962]). In its early years, the ILD adopted 106 prisoners—socialists, anarchists, union leaders and militants victimized for their struggles to organize the working class and for opposition to imperialist war.
The PDC started our class-war prisoner stipend program in 1986, during the Reagan years, a period of rampant reaction. Those years were marked by vicious racist repression, brutal union-busting, anti-immigrant hysteria, malicious cutbacks in social services for the predominantly black and Latino poor as well as government efforts to equate leftist political activity with “terrorism.” Over the decades since, we have supported dozens of prisoners on three continents, among them militant workers railroaded for defending their unions during pitched class battles—including coal miners in Britain and Kentucky.
The 1980s were a time of waning class and social struggle, but the convulsive battles for black rights in the 1960s and ’70s still haunted America’s capitalist rulers, who thirsted for vengeance. Among the early recipients of PDC stipends were members and supporters of the Black Panther Party, the best of a generation of black radicals who sought a revolutionary solution to black oppression—a bedrock of American capitalism. Other early stipend recipients were members of the largely black Philadelphia MOVE commune. Among those prisoners to whom we continue to provide stipends are Mumia Abu-Jamal, America’s foremost class-war prisoner, and Ed Poindexter, a leader of the Omaha, Nebraska, Committee to Combat Fascism, whose comrade and fellow stipend recipient Wopashitwe Mondo Eyen we Langa died in March after 45 years in prison.
There is every reason to believe that the period we are entering will be no less reactionary than the one we faced 30 years ago. Class-struggle legal and social defense, including support for class-war prisoners—those today behind bars and any militants who join them—is of vital importance to labor activists, fighters for black rights and immigrant rights and defenders of civil liberties. In a small but real way, our prisoner stipend program expresses the commonality of interests between black people, immigrants and the working class. The struggle to free the class-war prisoners is critical to educating a new generation of fighters against exploitation and oppression—a schooling centered on the role of the capitalist state, comprising at its core the military, cops, courts and prisons. Join us in generously donating and building our annual Holiday Appeal. An injury to one is an injury to all!
The 12 class-war prisoners receiving stipends from the PDC are listed below.
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Mumia Abu-Jamal is a former Black Panther Party spokesman, a well-known supporter of the MOVE organization and an award-winning journalist known as “the voice of the voiceless.” Framed up for the 1981 killing of a Philadelphia police officer, Mumia was sentenced to death explicitly for his political views. Federal and state courts have repeatedly refused to consider evidence proving Mumia’s innocence, including the sworn confession of Arnold Beverly that he, not Mumia, shot and killed the policeman. In 2011 the Philadelphia district attorney’s office dropped its longstanding effort to legally lynch Mumia. In a significant development in the decades-long battle for his freedom, on August 7, attorneys for Mumia Abu-Jamal filed a new petition under Pennsylvania’s Post Conviction Relief Act (PCRA). Mumia’s application seeks to overturn the denial of his three prior PCRA claims by the Pennsylvania Supreme Court. If successful, he would be granted a new hearing before that court to argue for reversal of his frame-up conviction. In the meantime he remains condemned to life in prison with no chance of parole. Mumia also faces a life-threatening health crisis related to active hepatitis C, which brought him close to death in March 2015. On August 31, eight months after oral argument in Mumia’s lawsuit to obtain crucial medication, a federal judge rejected his claim on the pretext that the lawsuit should have been directed against the members of the state’s hepatitis committee—a secretive body which Mumia’s attorneys had no way of knowing even existed at the time the suit was initiated! The Pennsylvania prison authorities have adamantly refused to treat his dangerous but curable condition.
Leonard Peltier is an internationally renowned class-war prisoner. Peltier’s incarceration for his activism in the American Indian Movement has come to symbolize this country’s racist repression of its Native peoples, the survivors of centuries of genocidal oppression. Peltier was framed up for the 1975 deaths of two FBI agents marauding in what had become a war zone on the South Dakota Pine Ridge Reservation. Although the lead government attorney has admitted, “We can’t prove who shot those agents,” and the courts have acknowledged blatant prosecutorial misconduct, the 72-year-old Peltier is not scheduled to be reconsidered for parole for another eight years. Peltier suffers from multiple serious medical conditions and has received a confirmed diagnosis of an abdominal aortic aneurysm—a life-threatening condition which the federal officials have refused to treat. He is incarcerated far from his people and family and is currently seeking executive clemency from Barack Obama.
Seven MOVE members—Chuck AfricaMichael AfricaDebbie AfricaJanet AfricaJanine AfricaDelbert Africa and Eddie Africa—are in their 39th year of imprisonment. After the 8 August 1978 siege of their Philadelphia home by over 600 heavily armed cops, they were sentenced to 30-100 years, having been falsely convicted of killing a police officer who died in the cops’ own cross fire. In 1985, eleven of their MOVE family members, including five children, were massacred by Philly cops when a bomb was dropped on their living quarters. After nearly four decades of unjust incarceration, these innocent prisoners are routinely turned down at parole hearings. This year Eddie, Debbie, Janet and Janine were all denied parole.
Jaan Laaman and Thomas Manning are the two remaining anti-imperialist activists known as the Ohio 7 still in prison, convicted for their roles in a radical group that took credit for bank “expropriations” and bombings of symbols of U.S. imperialism, such as military and corporate offices, in the late 1970s and ’80s. Before their arrests in 1984 and 1985, the Ohio 7 were targets of massive manhunts. The Ohio 7’s politics were once shared by thousands of radicals but, like the Weathermen before them, the Ohio 7 were spurned by the “respectable” left. From a proletarian standpoint, the actions of these leftist activists against imperialism and racist injustice are not crimes. They should not have served a day in prison.
Ed Poindexter is a former Black Panther supporter and leader of the Omaha, Nebraska, National Committee to Combat Fascism. He and his former co-defendant, Wopashitwe Mondo Eyen we Langa, were victims of the FBI’s deadly COINTELPRO operation, under which 38 Black Panther Party members were killed and hundreds more imprisoned on frame-up charges. Poindexter was railroaded to prison and sentenced to life for a 1970 explosion that killed a cop, and he has now spent more than 45 years behind bars. Nebraska courts have repeatedly denied Poindexter a new trial despite the fact that a crucial piece of evidence excluded from the original trial, a 911 audio tape long suppressed by the FBI, proved that testimony of the state’s key witness was perjury.
All proceeds from the Holiday Appeal events will go to the Class-War Prisoners Stipend Fund. This is not charity but an elementary act of solidarity with those imprisoned for their opposition to racist capitalism and imperialist depredation. Send your contributions to: PDC, P.O. Box 99, Canal Street Station, New York, NY 10013; (212) 406-4252. For more information about the class-war prisoners, including addresses for correspondence, see: partisandefense.org.