To Seek A Newer World-The Trials And Tribulations Of The Non-Violence Path To Social Change -Join The Resistance-Down With The Trump Government

To Seek A Newer World-The Trials And Tribulations Of The Non-Violence Path To Social Change -Join The Resistance   

Frank Jackman comment:

Recently I noted in a short comment about my checkered political past concerning my very often wavering adherence to the principles of non-violent action that Anna Riley my maternal grandmother was a great believer in the social message of the Catholic Worker movement, gave great credence to the essentially non-violent social change message that leaders like Dorothy Day had to say about pursuing the course. I failed to mention then that around the old neighborhood, the Acre section of North Adamsville, the geographic fate of the working poor section, mostly Irish from “famine ships” times to “just off the boat,” most definitely mostly Catholic, that sweet Anna Riley was considered a “saint.” That saint designation provoked primarily by her ability for over fifty years to put up with one curmudgeon, and I am being kind here, named Daniel Patrick Riley, her husband and my maternal grandfather. Virtually everybody in the neighborhood, the older folks and his many local relatives, including me, had except on his deathbed and when they laid him down to rest which in Irish tradition forgives even the most wicked, had nothing but curses when his name was spoken. He was that kind of man, unfortunately.    

But dear sweet grandmother Anna was also known around the neighborhood by all except the most hardened heathen Protestants, few as they were, who had nothing but scorn for the raggedly shanty Irish, as a saint for her gentle but persistent adherence to her well-defined Christian-etched social gospel. She was always among the leaders when someone was to be evicted from one of the crummy three-decker apartment buildings for which the section in imitation of the far larger ones in the Dorchester and South Boston sections was locally famous, or infamous. Moreover when the “boyos” were on strike against the shipbuilding companies which drove the economy of the town in those days (now long gone and almost forgotten once the shipbuilders headed off-shore to cheaper labor markets leaving the Acre even poorer and less stable) Anna was the first to knock on doors to get the women and non-shipbuilding men down to the picket lines in support of the brethren. She did a million small and unacknowledged kindnesses as well but also made sure that the local authorities (they were always called the authorities, governmental, court, police around the Acre) knew when children were going to bed hungry in the land of plenty, the 1950s land of plenty.       

What drove Anna like I said was her simple but strong sense of social gospel which was derived not from the main tenets of the Roman Catholic Church (that “Roman” not necessary in North Adamsville but as I am addressing a wider audience Roman to separate from other forms of Christianity) but from her allegiance to a small group of “renegades” the Brethren of the Common Life led by old Father Joyce who was constantly in hot water with the very conservative Cardinal who presided over the Archdiocese of Boston. That old goat threaten ex-communication and perdition to anybody who adhered to such basic principles as opposition to war, charity to the poor and bedraggled, and any communal what he called communistic sensibilities ( I never did get the whole list of their principles but these general categories give an idea of what the organization was about). Hence Anna’s kinship with the old-time Catholic Workers movement.           

Hence also her very great influence over my youthful political and social formation. She never pressed the Brethren issue on me, per se, since my mother and uncles were adamantly opposed to her views and maintained a strict orthodox Roman Catholic view of the world but just being around her gave me a sense of what she was about. And as I came of age in the red scare Cold War anti-communist keep your head down and let Ike handle everything late 1950s her bromides against the craziness of the known world egged me on. Egged me on too when I began to spent more and more time at her house which was only a few blocks from my family house as my mother got to be more and more (and more) overbearing. Those were the days too when Daniel had been placed  in what today would be called an “assisted living” home and back then a rest home after he suffered a stroke. So the place was tranquility itself, a place to read stuff like the Catholic Worker which she subscribed to and other books and pamphlets put out by the Brethren and other such organizations like the Quakers            

I mentioned in that previous comment about non-violent action that in my youth, my younger days, the idea of non-violent action was not an abstract question. I was especially (and so was Grandma) impressed by   the assertive and definitely not passive non-violent lines of the black civil right movement in the South that were unfolding before my eyes  seemingly every night on television and which held great sway over me. In those days sympathy for the black civil rights struggle down South was almost non-existent in the Acre. Any sympathy even in school debating the merits of the case against Mister James Crow and its equivalent in the North was met with snarls of “n----r-lover,” or worse. (Belying the old-time leftist notion that the poor and working people have much in common no matter what race or ethnic grouping which should override everything else. Unfortunately almost the direct opposition was/is true since down there at the margins of society down there where the working poor meet the thugs, gangsters and rip-off artists it is every person for him or herself-and theirs). So very early on I had had to take a very close look at some of the trends that had developed in the struggle for human emancipation. The central debate in my mind, and remember too I was a child of the Acre as well, was about passive non-violence argued by the likes of Tolstoy or a more muscular one that was beginning to form in action down South. I gravitated toward the more muscular variety (and so did Grandma).           

Naturally direct non-violent actions in the North other than solidarity actions with the struggle down South were few and far between in those days. Mainly sit-ins around equal access to places that were supposed to serve the general public-but didn’t. I have mentioned elsewhere that my very first public political street action demonstration had been a SANE-Quaker and other religious pacifistic organizations rally at historic Park Street Station on Boston Common around the struggle against nuclear weapons in the fall of 1960 (at a time when I was also campaigning like crazy to get one of our own, Jack Kennedy, elected President, even though he was rattling the “missile gap” saber-go figure).        

In retrospective those heady days when the black civil rights movement was carrying all before it were also the heydays of my belief in creative non-violent action. The time when whatever Doctor King and the other leadership said about bowing our heads before the aggressors held me in its thrall. Although, and here is my contradiction of the time if you will, I was enamored under the spell of my maternal grandfather, that old curmudgeon Daniel Riley, an ardent Irish nationalist of the struggle in Ireland that got its modern start around Easter, 1916. Despite his gruffness and meanness I would sit by and listen as he told tales learned from cousins who had been in the 1916 fight even if at other times I avoided him like the plague. So let’s put it down that I was probably more tactically committed to non-violent actions (and under current circumstances still am with what I see of the huge disparity of forces on our side and those leveled against us-and the passive quiescence of the working populations).

The great change, maybe of emphasis, maybe of getting older and wiser, and maybe, just maybe as a result of my truncated Army career which was a watershed of sorts since that service happened during the Vietnam War (where I didn’t go although I was 11 Bravo, an infantryman but that is a story also told elsewhere). The savagery of the American government against a small but real national liberation struggle (like the British for a long time against the Irish if you want an analogy until they got noses bloody in 1916) which could not be fought any other way except under the gun led me away from even that previous total tactical acceptance of the idea that non-violent action could slay the evil dragon. And that stance has not changed much in the last forty years or so, although I wish those who can “keep the faith,” the faith of my youth, well.

Working The Blues Street Corners-With Blind Willie McTell In Mind

Working The  Blues Street Corners-With Blind Willie McTell In Mind

By Zack James

Seth Garth was always intrigued by what he called the “blinds,” not the old railroad jungle hobo, tramp, bum use of the term ‘riding the blinds” but his own personal shorthand way to describe the large number of old bluesmen, mainly country blues guys who made a living on the streets mostly on the towns down South who were blind. Blind Lemon Jefferson, Blind Blake, Blind Willie Johnson, Blind Earl Avery, Blind Amos Morris, you get the point, get the picture. Get the picture too of guys hanging on the street corners, hat in hand or maybe in front of them on the sidewalk a guitar at the ready. Guys, and gals too, still do that today on urban streets and in subways although Seth never remembered any of them being blind, at least not really blind although he had run up against a couple of con artists working a grift faking that blind deal. 

He often wondered what it would have been like to pass them on some forlorn street, and wonder is all he could do since all those august names had passed beyond well before he came of age. Before he became old enough to appreciate the blues tradition that he got hopped on as a kid after accidently hearing Blue Blaine’s Blues Hour out of Chicago one fugitive Sunday night when the airwaves were in just the right seventh house position. Or something like that since even though a science wiz in high school, a guy who went on to be a weather man (not Weatherman like in the 1960s SDS split-off leftist action of whom he had known a few of them as well after a series of articles he did on the theme of music and politic using Bob Dylan’s phrase “you don’t need a weatherman to know which way the wind blows”) tried to patiently explain that it was not some voodoo magic but had to do with airwaves and wind currents. Whatever had caused that intersession that hooked him for good even though he did not hear anything by any of the previously mentioned blues artists that night. That would come much later after he became an aficionado and became, maybe as a result of those fugitive airwaves, a folk music critic back in the day for several then thriving and authoritative alternative folk and blues publications.

According to ‘Bama Brown, the great harmonica player for Johnny Boy Williams’ blues band who was the last living link to those “blinds” the reason that they were able to survive on the streets is because even in the Jim Crow South a blind black man posed no direct threat to Mister. That they could walk the streets with their hats or little tin cups, maybe with some black sister to aid them (true in the cases of Blind Willie and Blind Blake), maybe sing harmony in an off-hand minute, maybe play a little tambourine to draw a crowd, to give the word since preaching on the white streets, the streets where the money was on say a drunken sot Saturday, by a black man was frowned upon. Whites had their own set of holy-rollers to patronize and did not need any blacks to draw away from their purses. That would get a black guy, blind or not, a swift kick back to Negro-town, to the cheap streets.     

That was ‘Bama’s story anyway and it sounded plausible, and probably was as close to a reason that the blinds survived as any but later after some research, after listening to some precious oral histories provided to the Library of Congress by the Lomaxes, father and son, he started to question whether ‘Bama had the deal down pat as it seemed at the time (and as he had written about in an article about ‘Bama as the last living link to a  lot of the old country blues singers, especially the Delta boys from where he had hailed before heading north to Chicago and fame with Johnny Boy).

Seth had been particularly struck by one oral interview given by Honey Boy James, a great slide guitarist in the mold of Mississippi Fred McDowell, who before he passed away in the late 1940s told Alan Lomax, the son, that the real reason that the “blinds’” were left alone was that in their heyday, the late 1920s and early 1930s before the Great Depression hit hard and nobody had spare change for records or for giving alms to anybody, even blind men, was that the record companies from New York and Chicago mainly would sent scouts out to the small towns of the South looking for talent. Looking for a sound for their ‘‘race” labels and in the process those agents would get word out that there was dough to be had if anybody, anybody okay, could find some talent. Obviously the roughnecks and hillbillies were as anxious to get dough as anybody else and the only way they could grab some was listening to the black guys on the streets, on Mister’s streets. And the only guys allowed on Mister’s precious streets were the “blinds.”                

Seth found that piece of news interesting but he was more than a little pissed off that old ‘Bama whom Seth had given good cash to for his interview had “forgotten” to tell him about that possible explanation. Especially since ‘Bama at the time was with Johnny Boy when RCA came looking for a new black sound and had been scouted by Mac Duran, a well-known white record agent in Memphis at the time. Damn.  

URGENT - A chance to free Chelsea Manning - Obama may decide today - from RootsAction -Join The Last Desperate Effort To Free Our Sister

URGENT - A chance to free Chelsea Manning - Obama may decide today - from RootsAction

 

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A chance to free Chelsea Manning - Obama may decide today -  from RootsAction, NBC News is reporting: "President Obama has put Chelsea Manning, the former Army intelligence analyst serving a 35-year sentence for leaking classified material, on his short list for a possible commutation, a Justice Department source told NBC News. A decision could come as soon as Wednesday for Manning, who has tried to commit suicide twice this year." Click here to email, phone, and tweet to President Obama to request a commutation now. After taking action, please use the tools on the next webpage to share it with your friends. This work is only possible with your financial support. Please chip in $3 now.  -- The RootsAction.org Team P.S. RootsAction is an independent online force endorsed by Jim Hightower, Barbara Ehrenreich, Cornel West, Daniel Ellsberg, Glenn Greenwald, Naomi Klein, Bill Fletcher Jr., Laura Flanders, former U.S. Senator James Abourezk, Coleen Rowley, Frances Fox Piven, Lila Garrett, Phil Donahue, Sonali Kolhatkar, and many others. Background: > NBC: Army Leaker Chelsea Manning on Obama's 'Short List' for Commutation www.RootsAction.org Click here to unsubscribe and stop ALL email from RootsAction.

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*****The Young Women With Long-Ironed Hair- With Joan Baez, Mimi Farina, And Judy Collins In Mind

******The Young Women With Long-Ironed Hair- With Joan Baez, Mimi Farina, And Judy Collins In Mind

 

The Young Women With Long-Ironed Hair- With Joan Baez, Mimi Farina, And Judy Collins In Mind

Laura Perkins was talking to her daughter, Emily Andrews one afternoon in April when she went to visit her and the grandkids up in Londonderry that is in New Hampshire, after returning from Florida, down Naples way. Laura had spent the winter there, a pilgrimage she had been doing the past five years or so since she, New England born and bred had tired, wearily tired of the winters provided by that section of the country and joined the “snow bird” trek south. Been doing more of the winter since she retired as a computer whizz free-lance consultant a couple of years ago. Emily the first born girl from the first of her three marriages who now had a couple of kids of her own although she has retained as is the “new style,” post-‘60s new style anyway, of women retaining their maiden name, or went hyphenated, kept Andrews in the bargain although Laura had given that name up minute one after the divorce which was messy and still a source of hatred when Emily’s father’s name is mentioned and thereafter kept her maiden name through the subsequent two marriages and divorces. During the conversation Laura commented to Emily, having not seen her for a while, on how long and straight she was keeping her hair these days which reminded her of the old days back in the romantic early 1960s when she used to hang around the Village in New York at the coffeehouses and folk clubs listening to lots of women folksingers like Carolyn Hester, Jean Redpath, Thelma Gordon, Joan Baez, Sissy Dubois and a bunch of others whose names she could just then not remember but whose hair was done in the same style including her own hair then.

Laura looked wistfully away just then touching her own now much shortened hair and colored a gentle brown with highlights, how much and for how long only her hairdresser knew and she, the well-tipped hair-dresser, was sworn to a secret Omerta oath even the CIA and Mafia could admire in the interest of not giving into age too much, especially once the computer whizz kids started showing up younger and younger either looking for work or as competitors. Meanwhile Emily explained how she came to let her hair grow longer and straighter (and her own efforts to keep it straighter) against all good reason what with two kids, a part-time accounting job and six thousand other young motherhood things demanded of her that would dictate that one needed a hair-do that one could just run a comb through, run through quickly.       

“Ma, you know how when you get all misty-eyed for your lost youth as you call it you are always talking about the old folk days, about the days in the Village and later in Harvard Square after you moved up here to go to graduate school at BU, minus Dad’s part in that time which I know you don’t like to talk about for obvious reasons. You also know, and we damn made it plain enough although you two never took it seriously, back when we were kids all of us, Melinda and Peter too, hated the very sound of folk music, stuff that sounded like something out of the Middle Ages and would run to our rooms when you guys played the stuff in you constant nostalgia moments. [That Middle Ages heritage, some of it, at least the rudiments, actually was on the mark if you look at the genesis of say half of the Child ballads which a folk enthusiast by that name in the 1850s over on Brattle Street in Cambridge collected, a number of ballads which ironically got picked up by the likes of Joan Baez in the late 1950s and played at the coffeehouses like the Club 47 and Café Nana just down from that Brahmin haven street. Or if you look to the more modern musicologists like the Seegers and Lomaxes who went down South, down Appalachia way, looking for roots music you will find some forbears brought over from the old country, the British Isles, that can be traced back to those times without doing injury to the truth.]

“Well one day I was in Whole Foods and I hear this song over their PA system or whatever they call it, you know those CDs they play to get you through the hard-ass shopping you need to do to keep the renegade kids from starvation’s door. The song seemed slightly familiar, folkie familiar, so I asked at the customer service desk who was singing the song and its name which I couldn’t quite remember. Of course the young clerk knew from nothing but a grey-haired guy, an old Cambridge radical type, a professor-type now that I think about what he looked like probably teaching English Lit, a guy you see in droves when you are in Harvard Square these days doddering along looking down at the ground like they have been doing for fifty years, standing in the same line as me, probably to return something that he bought by mistake and his wife probably ran his ass ragged until he returned the damn thing and got what she wanted, said it was Judy Collins doing Both Sides Now.  

That information from the professor, and that tune stuck in my head, got me thinking about checking out the song on YouTube which I did after I got home, unpacked the groceries, unpacked the kids and gave them their lunches. The version I caught was one of her on a Pete Seeger’s Rainbow Quest series from the 1960s in black and white that was on television back then which I am sure you and Dad knew about and she had this great looking long straight hair. I was envious. Then I kind of got the bug, wanted to check out some other folkie women whose names I know by heart, thank you, and noticed that Joan Baez in one clip taken at the Newport Folk Festival along with Bob Dylan singing With God On Our Side, God-awful if you remember me saying that every time you put it on the record-player, had even longer and straighter hair than Judy Collins.

“There she was all young, beautiful and dark-skinned Spanish exotic, something out of a Cervantes dream with that great hair. So I let mine grow and unlike what I heard Joan Baez, and about six zillion other young women did, including I think you, to keep it straight using an iron I went to Delores over at Flip Cuts in the mall and she does this thing to it every couple of months. And no I don’t want you to give me your folk albums, as valuable as they are, and as likely as I am to get them as family heirlooms when as you say you pass to the great beyond, please, to complete the picture because the stuff still sounds like it was from the Middle Ages although Dylan sounded better then than I remember, better than that croaking voice he has now that I heard you play one time on your car radio when we were heading up to Maine with you to go to Kittery to get the kids some back to school clothes.”        

Laura laughed a little at that remark as Emily went out the door to do some inevitable pressing shopping. After dutifully playing with Nick and Nana for a couple of hours while Emily went to get some chores done at the mall sans the kids who really are a drag on those kinds of tasks and after having stayed for supper when Sean got home from work she headed to her own home down in Cambridge (a condo really shared with her partner, Sam Lowell, whom she knew in college, lost track of and then reunited with after many years and three husbands at a college class reunion).

When she got home Sam, making her chuckle about what Emily said about that guy in the line at Whole Foods looked like and tarring Sam with that same brush, working on some paper of his, something about once again saving the world from the endless wars of the American government (other governments too but since as he said, quoting “Che” Guevara, always Che, about living in the heart of the beast the American government), the climate, nuclear disarmament, social inequality at home and in the world, or the plight of forgotten political prisoners, which was his holy mantra these days now that he was semi-retired from his law practice was waiting, waiting to hear the latest Nick and Nana stories instead she told him Emily’s story. Then they started talking about those old days in the 1960s when both she and he (he in Harvard Square having grown up in Carver about thirty miles south of Boston and her in the hotbed Village growing up in Manhattan and later at NYU where they went to school as undergraduates) imbibed in that now historic folk minute which promised, along with a few other things, to change the world a bit.

Laura, as Sam was talking, walked to a closet and brought out a black and white photograph from some folk festival in 1963 which featured Joan Baez, whom the clueless media always looking for a single hook to hang an idea on dubbed her the “queen of folk (and Dylan the king),” her sister Mimi Farina, who had married Richard Farina, the folk-singer/song-writer most poignantly Birmingham Sunday later killed in a motorcycle crash and Judy Collins on stage at the same time. All three competing with each other for the long straight hair championship. Here’s part of what was said about the picture that night, here’s how Laura put it:    

“Funny how trends get started, how one person, or a few start something and it seems like the whole world follows, or the part of the world that hears about the new dispensation anyway, the part you want to connect with. Remember Sam how we all called folk the “new dispensation” for our generation which had begun back in the late 1950s, early 1960s, slightly before our times when we caught up with it in college in 1964. So maybe it started in reaction to the trend when older guys started to lock-step in gray flannel suits. That funny Mad Men, retro-cool today look, which is okay if you pay attention to who was watching the show. In the days before Jack and Bobby Kennedy put the whammy on that fashion and broke many a haberdasher’s heart topped off by not wearing a soft felt hat like Uncle Ike and the older guys.”

“Funny too it would be deep into the 1960s before open-necks and colors other than white for shirts could be worked in but by then a lot of us were strictly denims and flannel shirts or some such non-suit or dress combination. Remember even earlier when the hula-hoop fad went crazy when one kid goofing off threw a hard plastic circle thing around his or her waist and every kid from Portland, Maine to Portland, Oregon had to have one, to be tossed aside in some dank corner of the garage after a few weeks when everybody got into yo-yos or Davey Crockett coonskin caps. Or maybe, and this might be closer to the herd instinct truth, it was after Elvis exploded onto the scene and every guy from twelve to two hundred in the world had to, whether they looked right with it or not, wear their sideburns just a little longer, even if they were kind of wispy and girls laughed at you for trying to out-king the “king” who they were waiting for not you. I know I did with Jasper James King who tried like hell to imitate Elvis and I just stepped on his toes all dance when he asked me to dance with him on It’s Alright, Mama.”  

“But maybe it was, and this is a truth which we can testify to when some girls, probably college girls like me, now called young women but then still girls no matter how old except mothers or grandmothers, having seen Joan Baez on the cover of Time (or perhaps her sister Mimi on some Mimi and Richard Farina folk album cover)got out the ironing board at home or in her dorm and tried to iron their own hair whatever condition it was in, curly, twisty, or flippy like mine, whatever  don’t hold me to all the different hairstyles to long and straight strands. Surely as strong as the folk minute was just then say 1962, 63, 64, they did not see the photo of Joan on some grainy Arise and Sing folk magazine cover, the folk scene was too young and small back in the early days to cause such a sea-change.”

 Sam piped up and after giving the photograph a closer look said, “Looking at that photograph you just pulled out of the closet now, culled I think from a calendar put out by the New England Folk Archive Society, made me think back to the time when I believe that I would not go out with a girl (young woman, okay) if she did not have the appropriate “hair,” in other words no bee-hive or flip thing that was the high school rage among the not folk set, actually the rage among the social butterfly, cheerleader, motorcycle mama cliques. Which may now explain why I had so few dates in high school and none from Carver High. But no question you could almost smell the singed hair at times, and every guy I knew liked the style, liked the style if they liked Joan Baez, maybe had some dreamy sexual desire thing about hopping in the hay, and that was that.”                   

“My old friend Bart Webber, a guy I met out in San Francisco  when I went out West with my old friend  Josh Breslin in our hitchhike days with whom if you remember I re-connected with via the “magic” of the Internet a few years ago, told me a funny story when we met at the Sunnyville Grille in Boston one time about our friend Julie Peters who shared our love of folk music back then (and later too as we joined a few others in the folk aficionado world after the heyday of the folk minute got lost in the storm of the British Beatles/Stones  invasion).”

“He had first met her in Harvard Square one night at the Café Blanc when the place had their weekly folk night (before every night was folk night when Eric Von Schmidt put the place on the map by writing Joshua Gone Barbados which he sang and which Tom Rush went big with) and they had a coffee together. That night she had her hair kind of, oh he didn’t know what they called it but he thought something like beehive or flip or something which highlighted and enhanced her long face. Bart thought she looked fine. Bart, like myself, was not then hip to the long straight hair thing and so he kind of let it pass without any comment.”

“Then one night a few weeks later after they had had a couple of dates she startled him when he picked her up at her dorm at Boston University to go over the Club Blue in the Square to see Dave Van Ronk hold forth in his folk historian gravelly-voiced way. She met him at the door with the mandatory straight hair although it was not much longer than when he first met her which he said frankly made her face even longer. When Bart asked her why the change Julie declared that she could not possibly go to Harvard Square looking like somebody from some suburban high school not after seeing her idol Joan Baez (and later Judy Collins too) with that great long hair which seemed very exotic, very Spanish.”

“Of course he compounded his troubles by making the serious mistake of asking if she had her hair done at the beauty parlor or something and she looked at him with burning hate eyes since no self-respecting folkie college girl would go to such a place where her mother would go. So she joined the crowd, Bart got used to it and after a while she did begin to look like a folkie girl, and started wearing the inevitable peasant blouses instead of those cashmere sweaters or starched Catholic school shirt things she used to wear.”     

“By the way Laura let’s be clear on that Julie thing with Bart back in the early 1960s since his Emma goes crazy every time anybody, me, you, Bart, Frankie Riley, Jack Callahan mentions any girl that Bart might have even looked at in those days. Yeah, even after almost forty years of marriage so keep this between us. She and Bart went “Dutch treat” to see Dave Van Ronk at the Club Blue. They were thus by definition not on a heavy date, neither had been intrigued by the other enough to be more than very good friends after the first few dates but folk music was their bond. Just friends despite persistent Julie BU dorm roommate rumors what with Bart hanging around all the time listening to her albums on the record player they had never been lovers.

“Many years later she mentioned that Club Blue night to me since I had gone with them with my date, Joyell Danforth, as we waited to see Pete Seeger and Arlo Guthrie with us to see if I remembered Van Ronk’s performance and while I thought I remembered I was not sure.

I asked Julie, “Was that the night he played that haunting version of Fair and Tender Ladies with Eric Von Schmidt backing him up on the banjo?” Julie had replied yes and that she too had never forgotten that song and how the house which usually had a certain amount of chatter going on even when someone was performing had been dead silent once he started singing.”

As for the long-ironed haired women in the photograph their work in that folk minute and later speaks for itself. Joan Baez worked the Bob Dylan anointed “king and queen” of the folkies routine for a while for the time the folk minute lasted. Mimi (now passed on) teamed up with her husband, Richard Farina, who as mentioned before was tragically killed in a motorcycle crash in the mid-1960s, to write and sing some of the most haunting ballads of those new folk times (think Pack Up Your Sorrows). Julie Collins, now coiffured like that mother Julie was beauty parlor running away from and that is okay, still produces beautiful sounds on her concert tours. But everyone should remember, every woman from that time anyway, should remember that burnt hair, and other sorrows, and know exactly who to blame. Yeah, we have the photo as proof.           

Scenes From An Ordinary Be-Bop Life-Scene Seven-Moline Meltdown Madness-An Interlude, Late Summer 1969

Scenes From An Ordinary Be-Bop Life-


Scene Seven-Moline Meltdown Madness-An Interlude, Late Summer 1969



Defeat takes many forms, no question, no question at all, but on the hard-scrabble, white-lined hitchhike highway nothing augured defeat like three or four days of hard, hard-driving, hard-bucket, squishing, swirling, streaming, overflowing the drain spouts, rain. But see, at just that minute on just that road we, Angelica and I, did not know though that we faced that sock in the jaw by dear Mother Nature, having only been out there for a couple of hours. The rain, steady, steady as the homeward-bound after a hard day’s work traffic that passed us by, had started about an hour earlier. Not long, but long enough to get ourselves rain-dripped to perdition.


Rain, rain that dripped deep into your bones, and maybe to your soul if you had one handy that could get wet, and added at least five hundred pounds to your load. No, not the soul the rain soak, and more consequentially, dripped down the back of your neck into your collar despite the best efforts of your seaman’s cap to absorb and contain all before the deluge. And pancho-ed Angelica, patient yellow pancho-ed Angelica, hood up covering half her face, and maybe all of her peripheral vision, acted the trouper, as usual. Drawing strength, drawing vital strength, from somewhere deep in that pioneer American Midwest good night stock from whence she came. The road, the far too long road from gentle, restful, lazy farm, joints and music, edenic commune Springfield of the last scene has sapped some of her energy, and, hell, mine as well.


Ya, but take a guess at what human solidarity, or at least what one would hope would rise from the human sink on such an occasion, and would provide as a natural curative in these circumstances. One could guess, and hopefully not too be far off that the sight of two young, not too disheveled, if somewhat “hippie” attired, rain-beaten people standing on the shoulder of a hitchhike 1969 road would cause at least one lonely-hearted car, one battered truck, one moseying hay wagon, one misplaced mule team, or whatever was out there on State Route 5 in Moline, where our last ride let us off, Moline, Illinois, the one near the Mississippi River, the Quad Cities one that is, in case there is another Moline that I don’t know about and might curse by mistake. But one would be wrong.


No, these were all fair-weather farm people who had that look on their faces as they passed by, not of fear or menace, but that those young folk on the road, meaning us, on their industrious road, did not work. Not at least at anything respectable, this out here means something to do with the land, the sweet sweat of backbreaking labor on the land, and of endless toil. No these two young vagabonds were not like their Johnnies and Sues already lined up by age fourteen to take over the farm, to marry that nice girl or guy the next few farms over, have their fair share of children, and then…on some 1989 or 1999 rain-soaked, white-lined hitchhike road they will be able to give some young nature-devastated couple that selfsame look, if there are still any such hearty souls left by then to tweak their ire.


But enough of that, by this time things were serious and I could tell by the look of Angelica’s stance, or rather her ballooning yellow poncho-covered half-stance against the hardness of the rain that I had better come with some idea, some idea better than standing on this side road being sneered at, or worst, ignored by the local kulaks. And I did. Look, if I had been out there on that windswept piece of flatland alone I could have found myself some old barn to share with the local farm animals, or if that didn’t work out then some lean-to. A fallback option, although I would have rather not, was to draw a beeline to the railroad yards and seek shelter in an empty freight car. Except every hobo, bum, tramp and faux vagabond within fifty miles of there would have had has the same idea and while I can respect the lore of the comradely road as well as the next man, frankly, that lore is overrated when you get twenty males of various physical and mental conditions communing in a freight. But right then I was a respectable “married” man and I had to seek some more appropriate shelter at least for this night for my better half, or else.


And, of course, we were not in covered-wagon, prairie schooner days but in a heartland city so off we went back up the road a bit to find some kind of cheap, flea-bitten motel to wait out this, hopefully, passing storm. Sure, we were pinching pennies and we certainly did not expect to have had lay over there but such is the such of the road, the “married” road. Needless to say I already knew the motel we would wind up at. No, I had never been in Moline before; at least I did not think so. But I did know the motel. I didn’t know the actual name of the place, although Dew Drop Inn rated pretty high as a quick guess. And I did not know the exact layout of the rooms except that there would be about sixteen to twenty identical units, all on the first floor; park the car, if you had a car, directly in front of your little bungalow. After the formality of payment and registration, that is.

Thereafter, open the plywood-thick “security” door, cheaply painted, to gain the first view of your “suite” and inhale the ammonia, bleach, smoke-stained smells that are guaranteed with the room key. And as a bonus whatever odors the previous tenants had left. These cheap, flea-bitten places frown upon pre-inspection, and those who find themselves, like us, in reduced circumstances, would rather not “inspect” the room anyway.

Take my word for this, please. Go on then to view your slightly sagging twin bed, with almost matching pillows and sheets, usually lime and pink. Your deluxe color television (guaranteed to run, the colors that is). Your complimentary tray, your Salvation Army-found bureau and night table (complete with Gideon’s Bible) and your bathroom (shower, no bath) with about seventeen sets of laundry over-bleached towels for every possible usage from face to figure. Set off by a genuine reproduction of a reproduction of some seascape on the wall to add a homey touch by an artist whose name will just escape your remembrance. But I have now given it all away, even before we found our cozy cottage. Not to worry there it is. No, not Dew Drop Inn this time, E-Z Rest. All for sixteen dollars a night, plus tax (and two dollar deposit on the television, returnable on departure, returnable presumably if you didn’t decide in a frenzied moment to “steal” the damn thing). Oh ya, I was off on the picture on the wall, it was a farm scene. Silly me.


I will say this for Angelica, for the several weeks that we had been on the road, through all the hassles we have faced up until then; she has been remarkably good-natured about things. Remarkable, as well, I might add for the first time out on the road. Remarkable, moreover, for an Ivory soap naïve Midwestern gal who a few months before had hardly ever left Muncie, as she related parts of her life to me while we, sometimes seemingly endlessly, waited for rides. Remarkable, above all, for her innate ability to face adversity without having a nervous breakdown about it every five minutes. Flame, Boston flame, that I had just run away from, Joyel, would have been a pretty high up number in her one thousand frustrations wearing on my nerves by now. The reason I mention this is that out back there on the Route 5 no-ride road, the rain-swept road that drove us inside I had a feeling for just a minute, but a feeling just the same, that the wilds of the road, the “freedom” of the road, the adventure now not when we are too old to do anything about it, was starting to weight down on her, and on her dreams. Not a good sign, especially not a good sign as the rain kept tap-tapping relentlessly down the spout outside and on top of the creaky rooftop that made you think that it was going to come in the room in about five minutes. And as if she too caught a glimpse of that notion that I felt she sidled up to me and said to me that we needed to take a “nap” to get the chill off from the road. I was only following doctor’s on that command, okay, well the future radiologist’s orders, if that‘s how things worked out. It’s kind of the same, right?


“Married” or not. Remarkable or not. After what turned out to be three days of steady rain and three days of a foul, cumbersome room with nothing but drippy-runny colored television and some light (meaning non-political for me, romance novels for her) reading material bought up the road at a very strange bookstore that ran the gamut in light reading from 17th century novels to soft-core porn (smut, okay) to while away the hours we both were getting severe cases of cabin fever. Remind me to tell you about the bookstore, and another one out in the middle of the desert in California some time but right then I could sense, and more importantly, fair Angelica could sense, that something was wrong. Wrong, right now. And so wrong that it needs to be fixed, right then. It boiled down to this (I will give her version but it will do for my sense of the thing as well). Why were two seemingly sane young people sitting in some dusty, broken down, rain-splattered, motel room in god-forsaken yes, god-forsaken, Moline, Illinois waiting for the rain to stop, or to let up enough so that we could move on to the “bright lights” of Davenport, Iowa or points west.


I will not detail all the talk back and forth that ensued except to say that that momentary glance I had noted back on the road a few days ago when we hit town had some meaning behind it. Angelica was road-weary. Hell, I was a little weary myself. But, I was not ready to go off the road, not ready to go back to the same old, same old. And here is the truth. Just at that minute my delights in Angelica were running just about three to two in her favor, and dropping. This called for drastic measures. I had to unwind the story of the search for the blue-pink great American West night that I had been holding back on. You already know the story, but old Angelica didn’t. Seemed clueless about what I meant when I even mentioned the words. Before this it just seemed too complicated to run by someone who was just traveling on the road to travel on the road. Not someone looking for some ancient, unnamed, unnameable quest that spoke more to the stuff of dreams than anything else.


If you know this old saga, although I did touch it up a little here, then you can kind of skip this part and proceed to find out what Angelica though of the whole thing. Or, maybe, you can re-read it to rekindle that old time wanderlust that drove your dreams, you name the color, you name the place, and you name the pursuit of them:

“I, once was asked, in earnest (by an old flame), what I meant by the blue-pink western skies. Or rather the way I would prefer to formulate it, and have always taken some pains to emphasize it this way, the search for the blue-pink great American West night. Well, of course, there was a literal part to the proposition since ocean-at-my back (sometimes right at my back) New England homestead meant unless I wanted to take an ill-advised turn at piracy or high-seas hijacking or some such thing east that the hitchhike road meant heading west.


So that night was clearly not in the vicinity of the local Blues Hills or of the Berkshires back in ocean-fronted Massachusetts, those are too confined and short-distanced to even produce blues skies much less that west-glanced sweet shade just before heaven, if there was a heaven shade, blue-pink. And certainly not hog-butcher-to-the-world, sinewy Midwest Chicago night, Christ no, nor rarefied, deep-breathed, rockymountainhigh Denver night, although jaded sojourner-writer not known for breathe-taking, awe-bewilderment could have stopped there for choice of great western night. Second place, okay.


But no, onward, beyond, beyond pioneer, genetically-embedded pioneer America, past false god neon blue-pink glitter Las Vegas in the Nevada desert night to the place where, about fifty miles away from sanctified west coast, near some now nameless abandoned ghost town, nameless here for it is a mere speck on the map you would not know the name, you begin, ocean man that you are, if you are, and organically ocean-bred says you are, to smell the dank, incense-like, seaweed-driven, ocean-seized air as it comes in from the Japanese stream, or out there somewhere in the unknown, some Hawaii or Guam or Tahiti of the mind, before the gates of holy city, city of a thousand, thousand land’s end dreams, San Francisco. That is where the blue-pink sky devours the sun just before the be-bop, the bop-bop, the do wang-doodle night, the great American Western star-spangled (small case) night I keep reaching for, like it was some physical thing and not the stuff of dreams.”


See, though Angelica got all confused by this way of telling about the night, hell, I started to get a little balled up on it myself. She was getting fidgety toward the end and I could tell by her facial expressions that, rain beating down outside, I had not made the right “adjustment” this time. Okay, off came the gloves, here is the” real” story, and as the rain started beating harder I got into a trance-like state telling Angelica of the following:


“Okay, let me tell this thing straight through without questions even though I know that it will sound off-kilter to you anyway I say it, hell it will sound half off-kilter to me and I lived through the thing. But let’s get to it anyway; we can gab about it later. See, back a few years ago, ya, it was a few years back when I was nothing but a summer-sweltered sixteen year old high school kid, a city boy high school kid, with no dough, no way to get dough, and nobody I knew who had dough to put a touch on, I went off the deep end. Plus, plus I had about thirty-six beefs with Ma, around par for the course for a whole summer but way too many for a couple of weeks in, and not even Fourth of July yet. Worst, worst, if you can believe this, I had a few, two maybe, beefs with the old man, and having a beef with him with Ma the official flak-catcher meant things were tough, too tough to stay around.


Sure, I know, how tough can it be at sixteen to stay put waiting for the summer heat to break and maybe have some clean clear wind bring in a change of fortune. But don’t forget, don’t ever forget when I’m telling you this story that we are talking about a sixteen year old guy, with no dough and plenty of dreams, always plenty of dreams, whatever color they turned out to be. So I threw a few things together in an old green beaten up knapsack, you know enough to get by until things break, that stuff and about three dollars, and I headed out the door like a lot of guys headed out that same kind of door before me in search of fame and fortune, Looking back on it I’ll take the fortune, if I have a choice.


I hit the main street with a swagger and immediately start thumbing as if my life depended on it, or at least that I had to act that way to click the dust of the old town off my heels pronto. And right away a car, although I hadn’t seen where it had come from before it came into my view, a late model car, looked like a 1961 Ford, came up on me, slowed down, the driver rolled down his passenger side window and asked where was I heading. I said “west, I guess,” he says “I’m heading up to Maine, Portland, Maine to work. Too bad I can’t help you.” As he readied to make tracks I say, “Hey, wait a minute, I‘ll take that ride, North or West it’s all the same to me.” Whoever said that my fortune could not be made in Maine just as easily as in California.


This guy, if you are thinking otherwise, turned out to be pretty interesting, he wasn’t any fruit like a lot of guys who stop when they see a young guy with a dour, carrying the weight of the world on his shoulders pan like mind, and are ready to pounce on that fact. Seems that Kenny, Kenny of a thousand ships, his name was, worked the boats, the ferries out of Portland and Bar Harbor over to Nova Scotia and filled the time we traveled with stories about different funny things that happened on the trips back and forth. Funny things that happened to landlubbers that is, those who were not used to the open sea and who got seven shades of seasick. And he told this one story that I didn’t think anything of, just a guy puffing himself up like a million other guys, like I have myself when I’d brag about how I had so many girlfriends that I was going to have invent some extra days in the week and really I’d, usually, just be scratching and crawling on all fours for one date, and praying for that to come through.

Like I say, just puffing. He went on a bit about how one time out in the misty mist his uncle, Captain he called him, some old swamp Yankee, whom he served under in some boat saved a bunch of people off an island ferry off of Portland Light, got them to shore, and went back out looking for more.


Well, he is telling his stories, and I am telling mine about this and that, but mainly about my love of the sea, and about going west to see the Pacific when I get tired of the Atlantic but it looks like not today because where we are heading is nothing but cold hard, windy fighting Atlantic. But that dream, as I start talking myself around it, that getting tired of the Atlantic, is only a maybe because today now that I have made my break-out I can see where going to the coast of Maine to start my new life seems just about right. Suddenly, Kenny says out of the blue, “Hey, if you’re gonna bum around I’ll leave you off at Old Orchard Beach, right at the beach, there’s plenty of places to sleep without being bothered. And besides…” But before he can get the words out I say, hey, there is an amusement park there, right?


Hell, this was getting better all the time. I remember one time we, meaning me and my family, went up there and I played Skees, which I love, and I met a girl there who was watching me play and I impressed her by winning a penny whistle for her. I think I was ten or eleven then, okay, so lay off. See, though this guy, Kenny, was so good, such a good guy, that when we get to the Old Orchard exit he doesn’t just let me off on Route One and so I have to thumb another ride into town like most guys would do but takes me right down to the pier, the amusement park pier. Then he says you know it is probably better to get away from this crowded area, let me take you down Route 9 to the Saco jetty where you can set yourself up in an empty boat. Okay, that sounds right and besides it’s won’t be dark for hours and it’s not dark enough yet for me to make my big teenage city boy, Skeet champion city boy, amusement park moves on the local twists. Nice guy, Kenny, right, a prince of the road. We shook hands as he left, saying see you around.


I can see right away that Kenny was right, this place is quiet and there are many boats just waiting to be used for housekeeping purposes. But, what got my attention was, maybe fifty yards away, the start of the longest jetty in the world, or so I thought. Hey, I had walked a few jetties before and while you have to be careful for the ill-placed boulders when you get to the end you feel like the king of the sea, and old Neptune better step aside. I started walking out, Christ this is tough going I must be a little tired from all the travel. Nah it’s more than that, the granite slabs are placed helter-skelter so you can’t bound from one to another and you practically have to scale them. After about a hundred yards of scraping my hands silly, and raw, I say the heck with this and head back. But put sixteen, hunger for adventure, and hunger to beat old fellaheen king Neptune down together and you know this is not the end. I go around looking at my boat selection just exactly like I am going to rent an apartment. Except before I set up housekeeping I am going to take the old skiff I select out along the jetty to the end. So I push one off the sand, jump in and start rowing.


Now I am an ocean guy, no question. And I know my way around boats, a little, so I don’t think much of anything except that I will go kind of slow as I work my way out. Of course a skiff ain’t nothing but a glorified rowboat, if that. It’s all heavy lifting and no “hi tech” like navigation stuff or stuff that tells you how far the end of jetty is. Or even that there is a heavy afternoon fog starting to roll in on the horizon. Ya, but intrepid that’s me. Hey, I’m not going to England just to the end of the jetty. I said that as the fog, the heavy dark fog as it turned out, enveloped the boat and its new-found captain. I started rowing a little harder and a little more, I ain’t afraid to say it, panic-stricken. See I thought I was rowing back to shore but I know, know deep somewhere in my nautical brain, that I am drifting out to sea. I’m still rowing though, as the winds pick up and rain starts slashing away at the boat. Or course, the seas have started swelling, water cresting over the sides. Christ, so this is the way it is going to finish up for me. What seemed like a couple more hours and I just plain stopped rowing, maybe I will drift to shore but I sure as hell am not going to keep pushing out to sea. Tired, ya, tired as hell but with a little giddy feeling that old Neptune is going be seeing me soon so I decide to put my head down and rest.


Suddenly I am awoken by the distinct sound of a diesel engine, no, sounds about six diesels, and a big, flashing light coming around my bow. I yell out, “over here.” A voice answers, “I know.” Next thing I know an old geezer, a real old geezer decked out in his captain’s gear is putting a rope around the bow of my boat and telling me to get ready to come aboard. Ay, ay, Captain. After getting me a blanket, some water and asking if I wanted a nip of something (I said yes) he, old Captain Cob his name was, said I was lucky, lucky as hell that he came by. Then he asked what I was doing out here in the open sea with such a rig, and wasn’t I some kind of fool boy. Well, I told my story, although he seemed to know it already like he made a daily habit of saving sixteen year old city boys from the sea, or themselves. So we swapped stories for a while as we headed in, and I had a nip or two more. As we got close to Saco pier though he blurted out that he had to let me off in my boat before the dock because he had some other business on the Biddeford side.


Here is where it gets really weird though. He asked me, as we parted, did I know the name of his boat (a trawler, really). I said I couldn’t see it in all the fog and swirling sea. He told me she was the “Blue-Pink Night”. I blurted out, “Strange name for a boat, what is it a symbol or something?” Then he told me about how he started out long ago on land, as a kid just like me, a little older maybe, heading to California, and the warm weather and the strange blue-pink night skies and the dreams that come with them. I said how come you’re still here but he said he was pressed for time and left. Here is the thing that really threw me off. He gave me a small dried sea shell, a clam shell really, that was painted on its inner surface and what was painted was a very intricate, subliminally beautiful scene of what could only be that blue-pink California sky. I said, Thanks; I’ll always remember you for this and the rescue." He said, “Hell lad that ain’t nothing but an old clam shell. When you get over to that Saco café at the dock just show it to them and you can get a meal on it. That meal is what you’ll remember me by.”


Hungry, no famished, I stumbled into the Saco café, although that was not its name but some sea name, and it was nothing but a diner if you though about it, a diner that served liquor to boot so there were plenty of guys, sea guys, nursing beers until the storm blew over, or whatever guys spend half the day in a gin mill waiting to blow over. I stepped to the counter and told the waitress, no, I asked politely just in case this was a joke, whether this old clam shell from the captain of the “Blue-Pink Night” got me a meal, or just a call to take the air. All of a sudden the whole place, small as it was, went quiet as guys put their heads down and pretended that they didn’t hear or else though the joint doubled up as a church. I asked my question again and the waitress said, “What’ll you have?” I called my order and she called it to the short order cook. The she said did I know anything about this captain, and how did he look, and where did he meet me, and a whole bunch of questions like this was some mystery, and I guess maybe there was at that.


Then the waitress told me this (and I think every other guy in the room by the loudness of her voice), “ A few years back, yes, about six or seven years ago, there was a big storm that came through Portland Light, some say a perfect storm, I don’t know, but it was a howler. Well, one of the small ferries capsized out there and somehow someone radioed that there were survivors clinging to the boat. Well, the old captain and his nephew, I think, started up the old “Blue-Pink Night” and headed out, headed out hard, headed out full of whiskey nips, and one way or another, got to the capsized boat and brought the survivors into shore and then headed out again. And we never saw them again. And here is the funny part; when he was unloading his passengers he kept talking, talking up a perfect storm about seeing the blue-pink night when he was out there before and maybe it was still there. I guess the booze got the best of him. But hear me son, old captain was square with every one in this place, he used to own it then, and some of his kin are sitting right here now. He was square with them too. So, eat up kid, eat up on the house, ‘cause I want you to save that old clam shell and any time you are on your uppers you can always get a meal here. Just remember how you got it.” “Thanks, ma’am,” I said. Then I slowly, like my soul depended on it, asked, “Oh, by the way, what was that old captain’s nephew's name?” and I said it in such a way that she knew, knew just as well as I did, that I knew the answer. “Kenny, Kenny Cob, bless his soul.”


And that story my friends, got me a week’s reprieve from being abandoned by Angelica on the road. Not bad, right? Ya, but she didn’t believe the story really, just like you, but tell me this what is this now faded, scratched and worn out painted blue-pink great American West night clam shell that I am looking at right now anyhow.