Wednesday, January 25, 2017

In Cambridge-Forums on Nuclear resistance

To all those concerned with resisting the thermonuclear monarchy,

Nuclear resister Sr. Megan Rice, Washington Post reporter and author Dan Zak, and Harvard Prof. Elaine Scarry, will speak at two forums next week:
St. Susanna's in Dedham on Monday evening and St. Michael's in North Andover on Tuesday evening.   You owe it to yourselves to attend one or the other!

If you need a ride or can offer one, please call the office 617-354-2169 or write info@masspeaceaction.org and we will try to arrange.

Also, Mass. Peace Action will hold a lunch strategy meeting with these peaceful warriors on Tuesday, 11am to 1pm, at the First Church in Cambridge, 11 Garden St, Cambridge, in the Hastings room. The strategy meeting is intended for people who are also attending one of the two public talks and want to go deeper.   Please RSVP if you plan to attend to help us judge food quantities.

Cole



Dan Zak, Elaine Scarry, and Megan Rice

Nuclear Resistance in Word and Deed

January 30 @ 7:00 pm - 9:00 pm
A Conversation with The Prophet, The Professor, and The Journalist GUEST SPEAKERS The Prophet: Sr. Megan Rice - 85 yr. old Roman Catholic nun, who earned 2 yrs. in prison for breaching the security perimeter of Y-12, the largest uranium storage facility in the country. "Being an anti-nuclear activist satisfied my need to do what is just common sense," The Professor: Elaine Scarry – Harvard Professor, author of Thermonuclear Monarchy: Choosing between Democracy and Doom The Journalist: Dan Zak –…

Dan Zak, Elaine Scarry, and Megan Rice

The Enemy is Us: The Perils of Nuclear Arms

January 31 @ 7:30 pm
Sr. Megan Rice - 85 yr. old Roman Catholic nun, who earned 2 yrs. in prison for breaching the security perimeter of Y-12, the largest uranium storage facility in the country. "Being an anti-nuclear activist satisfied my need to do what is just common sense," Dan Zak – Washington Post journalist and author of Almighty: Courage, Resistance and Existential Peril in the Nuclear Age Elaine Scarry – Harvard Professor, author of Thermonuclear Monarchy: Choosing between Democracy and Doom Presented by
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From The Blogosphere- Not our President! (Article in two parts by Richard Greeman) Part I. Giant Demonstrations Challenge Trump’s Seizure of power -Join The Resistance


Not our President!

(Article in two parts by Richard Greeman)

Part I.  Giant Demonstrations Challenge Trump’s Seizure of power

One day after Donald Trump’s bellicose, nationalistic inauguration speech, with its racist overtones, millions of women and their allies took the streets in Washington, New York, and six hundred cities in the U.S. and world-wide. As Trump’s support plummeted to 32% in the polls, the N.Y. Times reported that  Saturdays’ protest was three times the size of the Inauguration crowd [1],  This massive, self-organized resistance will be remembered as an historic event with no precedent.
The President’s new press secretary Sean Spicer immediately stormed into the press room to attack the Times’ report and lied multiple times about Trump’s inauguration, falsely claiming more people had attended or  one of the cleverest signs in the protests predicted: “Donald J. Trump Will Lie About This!”
While Trump’s speech repeated again and again his regime’s watchword, “America First” (reviving a 1940 slogan supported by isolationists and pro-fascists), the Women’s March brought together unprecedented masses to state loud and clear their solidarity with all oppressed people – women, exploited workers, ethnic, religious and sexual minorities, civilian casualties of American imperialist wars abroad. In the words of actress America Ferrera:
We are gathered here and across the country and around the world today to say, Mr. Trump, we refuse. We reject the dehumanization of our Muslim mothers and sisters. We demand an end to the systemic murder and incarceration of our black brothers and sisters. We will not give up our right to safe and legal abortions. We will not ask our LGBTQ families to go backwards. We will not go from being a nation of immigrants to a nation of ignorance. We won’t build walls, and we won’t see the worst in each other. And we will not turn our backs on the more than 750,000 young immigrants in this country currently protected by DACA.
Against Trump’s open misogyny and racism, the marchers maintained that women’s oppression is the basis of all oppressions. The speakers and signs proclaimed mutual solidarity among the social movements they represented – while at the same time maintaining their own group’s demands. Many signs took up the 2011 slogan of Occupy Wall Street: “This is what America Looks Like.”

There were very few references to the 2016 election debacle and almost nobody pronounced Clinton’s name. The crowds’ orientation was clearly towards the upcoming struggles. Visible among the marchers were masses of people of color, men as well as women, and young people participating in their first public demonstration side by side with  veteran marchers of Vietnam War and Martin Luther King vintage.

To quote Michael Moore: “Trump is a great organizer.”

The massive Women’s March signaled the advent of a united resistance movement against a government which is clearly asserting its intention to destroy the social rights won through the struggles of the past half century: women’s emancipation (abortion rights), black peoples’ emancipation (voting rights), workers’ emancipation (union rights), freedom of speech, press and association, social security (retirement rights, healthcare), oppressed minorities’ civil rights. “We refuse to go back to the 50’s,” read many signs.

           The rise of popular resistance against Trump

How did this gigantic, militant and unified demonstration organize itself? Popular resistance to Trump’s election started as early as the night of November 8th when, shocked by this unexpected result, tens of thousands of Americans (mostly women) spontaneously took to the streets in the main cities shouting “Not our President!” The next day, students across the land spontaneously organized hundreds of strikes, leaving their high schools to demonstrate in the streets. The wave of the popular feeling of Trump’s illegitimacy grew stronger in the following days as people learned that the president-elect had lost the popular vote by nearly 3 millions votes (while benefiting from questionable maneuvers in his favor). By the end of the week, the editorialist of the stately progressive magazine The Nation proclaimed: “It is time to summon everyday massive nonviolent civil disobedience on a scale not seen in this country for decades.” [2]

On November 9th in Hawaii, a 60-year-old retired woman, stunned by Trump’s open misogyny, created a Facebook event page calling for a march on Washington to contest Trump’s inauguration. In one night, thousands of people joined the event. Two days later and thousands of miles away, in New York, another woman called for the same idea and recruited three longtime activists (including a Palestinian) to organize a great march on Washington against the Misogynist-in-Chief. They were soon to be joined by millions of women and eventually 200 organizations, which succeeded, in spite of identity conflicts, to unify and undertake this feat of national organization.

Similar marches were organized in hundreds of American cities and across the world – once again thanks to the Internet and social media, which enable individuals to overcome geographical isolation, communicate and unite in real time. As resistance and uncertainty surrounding the election results continued to grow, there were attempts, through legal means, to force a recount in the three key states where the nation’s fate was decided only by a few thousands votes.

On the other hand, in Washington, elites of both political parties responsible for this anti-democratic debacle attempted to close ranks when confronted by the questioning of their political “duopoly.” Obama, smiling, invited Trump to the White House to let him know that “we will now do anything we can to see you succeed because if you succeed, then the country succeeds.” The Establishment was attempting to smooth things over, normalize the situation, trivialize evil.[3] But the President-elect didn’t want to play along and he continued on horrifying the public with his staggering Tweets (two millions of “fraudulent votes” for Clinton) and his repeated personal attacks against his critics (including the likes of Meryl Streep, Neil Young, Whoopi Goldberg,  Samuel L. Jackson and John Oliver and dozens of lesser-known citizens.)

           Faced with Danger, the Social Movements Close Ranks

The mostly autonomous social movements that characterize the U.S. political landscape soon realized the reality and gravity of the new situation: all of the three branches of government were now in the hands of the reactionary Republican Right of the Tea Party and the white nationalists. Faced with this obvious peril, they began to put aside identity-politics divisions and unite in order to prepare for a long struggle for survival. Let us summarize:

·   The call for the Women’s March opened the breach and, as we have seen, the other movements soon joined in.

· The courageous resistance of the Standing Rock Indians and their allies’ against the oil companies and the violent North Dakota police served as a vanguard and won a temporary victory against the construction of a pipeline on their sacred lands.

· While street-level attacks on minorities increased in the wake of Trump’s electoral victory and the impunity of policemen murdering unarmed black men continued unabated, resistance among antiracist movements such as #BlackLivesMatter, the NAACP, the ACLU, black churches and cultural organizations solidified in defense of the civil rights won in the era of Malcolm X and Martin Luther King.

Same reaction in the sexual minority community (LGBT et al).

·  Millions of immigrant families, mostly Latinos, already strongly persecuted by Obama (two millions deported, millions of women and children held in private jails), closed ranks and prepared for upcoming struggles. In solidarity, churches, cities and regions offered them “sanctuaries” and are refusing to cooperate with federal forces when deportations are attempted.

· The workers’ movement, partly seduced by Trump’s promises to create jobs and favor “American” (i.e. white) employment is now facing reality:  Trump’s infrastructure plan is a fraud. [4] Now the movement is turning toward the low-wage, insecure, young and minority-group workers of the “precariat” pushing forward the class demand for a $15 minimum hourly wage.

·  Artists, actors, musicians and writers – women and men – began to seize every public occasion to proclaim their resistance to Trump in the name of human solidarity and freedom of speech. Almost unanimously, they declined to participate in the Inauguration’s shows, reduced to country singers, patriotic songs, and bagpipe parades.

·  While the Democrat elites kept on defending their disastrous choice of an unpopular elitist candidate, independent senator Bernie Sanders pursued his social-democratic crusade. Within the Democratic Party a young progressive vanguard was attempting to take control, proposing  Minnesota Congressman Keith Ellison -- man of color and Muslim faith – as DNC chair.

·  Finally, on both coasts, public authorities in various cities, regions and states declared their resistance. Mayors, governors and representatives promised to defend their habitats and inhabitants against the Trump government’s depredations by refusing to cooperate with Federal authorities. For instance California, proud of its statutes protecting the environment, just passed laws blocking Federal intervention to over-ride them. California has also declared it will provide paid legal assistance for immigrants arrested by the federal government, whereas administrators at every level are encouraging their employees to bureaucratically sabotage harmful orders coming from Washington! [5].

                           A United Front from Below

Thus, from week to week, this generalized resistance was getting organized and federating around the proposed January 21 march.  Women, indigenous, ecologists, immigrants, black, poor workers, antimilitarists, civil rights advocates, students, ethnic, sexual and religious minorities (especially Muslims) were uniting, maintaining their specific demands while allying with those of other targeted groups. It developed into a genuine “united front against fascism” built from below by activists of previously rival social movements and joined by previously unorganized masses.

Obama, at the very last minute, tried to save his “legacy” (!) by pardoning the young whistle-blower Chelsea Manning. But nobody has forgotten the fact that Obama imprisoned more journalists than any other president, thus preparing the legal precedent for Trump’s declared war on the freedom of the press. In his moving farewell address, Obama praised the immigrants’ contribution to the nation. Thus the “deporter-in-chief” attempted to make amends and position himself as the possible spokesperson for the opposition in Washington. “Pathetic” as Trump would say.

Only the self-declared socialist Bernie Sanders emerged from the slime of the 2016 election debacle with his head held high. With all the talk the Russian’s promoting Trump through Wikileaks, the media have forgotten the content of those leaks: the shameful actions of the Democratic National Committee to sabotage Sanders’ wildly popular insurgent campaign in order to force the unpopular,  shop-worn, pre-chosen, elitist candidate Clinton down peoples’ throats! The old Vermont  Senator (an Independent, not even an actual Democrat) fights on alone in his camp, admired by all.

Perspectives

Thus, the magnificent mass demonstrations of January 21st in Washington, across the country and around the world were the actual demonstration of a generalized resistance against the seizure of power of an authoritarian, nationalist, racist, proto-fascist chief at the head of a crony-capitalist Cabinet of reactionary billionaires who want to eradicate the social progress of the past 50 years. If the spirit of these demonstrations spreads, if the movements’ unity strengthens, if this solidarity grows deeper and continues to organize, then this resistance will be truly historical.

But in what perspective? Clearly, the representatives of the various movements who marched and spoke out on January 21st hope to move from the defensive on to the offensive. As the renowned author and art critic John Berger wrote years ago:

Theoretically demonstrations are meant to reveal the strength of popular opinion or feeling: theoretically they are an appeal to the democratic conscience of the State. But this presupposes a conscience which is very unlikely to exist. […] The truth is that mass demonstrations are rehearsals for revolution: not strategic or even tactical ones, but rehearsals of revolutionary awareness. The delay between the rehearsals and the real performance may be very long […] but any demonstration which lacks this element of rehearsal is better described as an officially encouraged public spectacle.
[6] 

Next installment: “The Nature and Composition of the Trump Regime”

**

 [4] Trump’s infrastructure public works projects, like his hotels, are fraudulent enterprises designed to enrich Trump and his cronies by employing foreign workers and not even paying them. Trump wants to target foreign workers and governments (Mexicans, Chinese) as scapegoats in order to pacify unemployed  U.S. workers. Actually, U.S. capitalism’s productive output (and profits) have grown over the past few year. Indeed, automation is responsible for cutting jobs much more than outsourcing.

By The Time We Got To Woodstock,Oops, Washington We Were half A Million Strong-Join The Resistance!

Tell Me: What Does The Resistance Looks Like-This Is What The Resistance Looks Like-Join The Resistance Now!!  

Tell Me: What Does The Resistance Looks Like-This Is What The Resistance Looks Like-Join The Resistance Now!!

Tell Me What Does The Resistance Looks Like-This Is What The Resistance Looks Like-Join The Resistance Now!!  

In Cambridge-UJP Discussion on Trump's election and the peace movement -Join The Resistance

To  markin 
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UJP Discussion on Trump's election and the peace movement

Sunday, January 29, 2017, 10:00 am to 12:00 pm

AFSC • 2161 Mass. Ave. • Cambridge

United for Justice with Peace invites you to Sunday brunch and conversation on the lessons of Trump’s election victory for our social movements.
Sunday, January 29, 10 a.m - noon
Location: American Friends Service Committee office, 2161 Massachusetts Ave., North Cambridge (use the second door on the Milton Street side of the building)
In the context of this past weekend’s giant protests, our conversation this coming Sunday will address the following questions:
  • What are the lessons of Trump’s election victory for our social movements and campaigns?
  • How do we build on the huge energy of the women's marches to resist Trump and to organize for social change? 
  • Is the progressive movement in touch with the people who are essential to bringing about the social change we seek?  Who are those people? 
  • Do these “essential” constituencies look at us as fighting for them or for other groups? as their friend or their enemy?
  • Does the way we frame our issues regarding race, gender and class help our movements grow or limit our potential reach?
Join us for this informal conversation about the way forward for the anti-war and social justice movements at the beginning of the Trump presidency.
Bagels and coffee provided. Other dishes welcome but not required.
Please RSVP at
Upcoming Events: 
Newsletter: 

*****In The Beginning Was...The Jug- The Jim Kweskin Jug Band

*****In The Beginning Was... The Jug- The Jim Kweskin Jug Band



 
Who knows how it happened, how the jug bug craze got started in the folk minute of the 1960s, maybe it happened just like in the 1920s and early 1930s when “jug” got a boost by the likes of the Memphis Jug Band, The Mississippi Sheiks, and about twelve other state-named Sheik groupings using home-made weapons, uh, instruments, picked up from here and there, a jug here, a triangle there, fashion a kazoo of wood or grab a metal one at Woolworth's 5&10 there (got you on that one folkies, right, but they along with Sears & Roebuck's catalogue and maybe Marshall Fields' too sold all manner of musical instruments and before the folk boom of the 1960s when with disposable income [read: allowances and parents of means ready to indulge a few fantasies through their kids] which allowed kids to buy instruments from music stores a lot of guys, guys like Hobart Smith, Homer Jones and Matthew Arnold got their instruments handed down to them or some desperate mother or father like Guy Davis,' Son House's, Cliff Mathers', and Slim Parsons' ordered straight from the catalogue not the finest instruments but those guys spoke highly of their first store-bought instruments even when they could afford better when they made their marks), pluck a worn out grandmother's washtub there and come up with some pretty interesting sounds. Yeah, once you listen to the old stuff on YouTube these days where the Memphis Jug Band has a whole video file devoted to their stuff, same with a lot of the others, you could see where that period might have been the start of the big first wave.

Maybe though back in the 1960s somebody, a few musicians, got together and figured here was something that folk-crazed kids, a very specific demographic not to be confused with all of the generation of ’68 post-war baby boomers coming of age rock and roll jail break-out but those who were sick unto death of the vanilla rock and roll that was being passed out about 1960 or so, get this, music that more than one mother, including my mother, thought was “nice” and that was the kiss of death to that kind of music after the death of classic Elvis/Chuck/Bo/Jerry Lee rock for a while before the Brits came over the pond to stir things up and the West Coast acid-eaters ate enough of the drug to sink the Golden Gate Bridge or at least the park and headed east in the Second Coming of rock and roll (not to be confused with the Christian second coming which would signify the end of the world as we know it or with Yeats' mystical version with the seven-headed dragon staring you in the face so stay away from those who want to travel that route) so they started tinkering. Maybe, and remember the folk milieu perhaps more widely that the rock milieu was very literate, was very into knowing about roots and genesis and where things fit in (including where they, the folkies who also a vision about a kinder, gentler world all mixed in until heads got busted in goddam Mississippi goddam, got their heads busted on Fifth Avenue in NYC for calling for an armed truce to the Vietnam War, got their heads busted come May Day 1971 when all the evil spirits in the world rose to bust a certain kind of dream) somebody in the quickly forming and changing bands looked up some songs in the album archives at the library, or, more likely from what later anecdotal evidence had to say about the matter, found some gem in some record store, maybe a store like Sandy’s over between Harvard and Central Squares in Cambridge who had all kinds of eclectic stuff if you had the time and wherewithal to shuffle through the bins. Institutions like Sandy's and a lot of towns had such oases even some unknown name ones like Larry's in Portland, Maine and Sukie's out in Eire, Pennsylvania if you can believe that sustained many for hours back then in the cusp of the 1960s folk revival when there were record stores on almost every corner in places like Harvard Square and the Village in the East you could find some gems if you searched long enough and maybe found some old moth-eaten three volume set Harry Smith’s Anthology of American Folk Music and came up with The Memphis Jug Band and K.C. Moan or the Sheiks doing Rent Man Blues, maybe Furry Lewis on Kassie Jones (although sometimes the search was barren or, maybe worse, something second hand by Miss Patti Page singing about Cape Cod Bay all moony for the parents or try to hustle our young emotions but traipsing a dog in front of us, Tennessee Ernie Ford singing about sixteen tons, tons of coal and breaking your back too, or good god, some country bumpkin George Jones thing like I couldn't even give you a title for stared you in the face).

From there they, the jug masters of the revival, found the Cannon’s Stompers, the Mississippi Sheiks or the Memphis Jug Band, could be the way to prosper by going back to those days if they kept the arrangements simple, since that was what allowed the jug bands to prosper in the commercial markets of those days, keep the melody so simple that every working stiff and every forlorn housewife had the tune coming out of the sides of their brains and that was that. See, everybody then was looking for roots, American music roots, old country roots, roots of some ancient thoughts of a democratic America before the robber barons and their progeny grabbed everything with every hand they had on their fetid bodies. Let’s make it simple, something that was not death-smeared we-are- going-to-die-tomorrow if the Ruskkies go over the top red scare bomb shelter Cold War night that we were trying to shake and take our chances, stake our lives that there was something better to do that wait for the foreordained end.

And that wide awake search was no accident, at least from the oral history evidence I have held from those who came of age with me in that time after having grown up with rock and roll and found in that minute that genre wanting.  Some went reaching South to the homeland of much roots music, since those who were left behind or decided out of ennui or sloth to stay put kept up the old country British Isles Child ballad stuff (their own spin on the stuff not Child’s Brattle Street Brahmin rarified collection stuff) and found some grizzled old geezers like Buell Kazee, Hobart Smith, Homer Jones, Reverend Jack Robinson and the like, who had made small names for themselves in the 1920s when labels like RCA and Paramount went out looking for talent in the hinterlands.

So there was history there, certainly for the individual members of the Jim Kweskin Jug Band, Jim, Geoff Mulduar, Mel Lymon, Maria Muldaur, Fritz Richmond , the most famous and long-lasting of the 1960s jug groupings, all well-versed in many aspects of the American Songbook (hell, I would say so, say they were well-versed, even old tacky Tin Pan Alley Irving Berlin, smooth Cole Porter and the saucy Gershwin Brothers got a hearing from them and if they could simple those damn complicated Tin Pan Alley melodies they took a shot at those as well), history there for the taking. All they needed was a jug, a good old boy homemade corn liquor jug giving the best sound but maybe some down in the cellar grandpa jug from the old days of Ball jars and crockery, a found washtub grandma used to use before she got that electric washer from the old garage where she put it against a rainy day when she might have to use it again when hard times came again as they usually did, a washboard found  in that same location, a triangle from somewhere, a kazoo from the music store, some fiddle, a guitar, throw in  a tambourine for Maria and so they were off, off to conquer places like Harvard Square, like the Village, like almost any place in the Bay area within the sound of the bay.

And for a while the band did conquer, picking up other stuff chimes, more exotic kazoos, harmonicas, what the heck, even up-graded guitars and they made great music, great entertainment music, not heavy with social messages but just evoking those long lost spirits from the 1920s when jug music would sustain a crowd on a Saturday night. Made some stuff up as they went along, or better, made old stuff their own like Washington At Valley Forge, Bumble Bee, Sweet Sue from Paul Whitman and plenty of on the edge Scotty Fitzgerald Jazz Age stuff that got people moving and forgetting their blues. Here is the beauty of it unlike most of the 1920s first wave stuff which was confined to records and radio listening, a lot of the rarer stuff now long gone lost, you can see the Kweskin Jug Band back in the day on YouTube and see the kind of energy which they produced when they were in high form (music that they, Jim and Geoff anyway, still give high energy to when they occasionally appear together in places like Club Passim in Harvard Square these days). Yeah, in the beginning was the jug… 

In Boston-[act-ma] 1/25 NoDAPL Urgent Solidarity Response (tonight) -Join The Resistance

From facebook

https://www.facebook.com/events/340798182980467/

The Democracy Center <https://www.facebook.com/democracycenter45/> and
Medicine Wheel Solidarity Network
<https://www.facebook.com/MedicineWheelSolidarityNetwork/> acting in
solidarity with Water Protectors at Standing Rock are hosting this
public action to condemn Trump's executive orders related to the Dakota
Access Pipeline (DAPL).

TONIGHT, 1/25
Boston Common, at the steps leading to the Statehouse near Park St
6:30 pm - 8 pm

DETAILS ROLLING OUT THROUGHOUT THE DAY, KEEP CHECKING THE DISCUSSION AND
DESCRIPTION.

Agenda:
- Opening Circle - 6:30/45 pm
- Action alerts, updates on the executive orders, and the strategy of
targeting banks funding the pipeline
- Chanting and singing - 7 pm
- Indigenous led organizations, actions, and events coming up; signing
up and getting connected
- If there is a critical mass of folks, we will march to a TD Bank
branch and singing and chant outside it
- Closing by 8 pm

We are seeking ASL interpreters and a sound system/megaphones

Action Guidelines:
- no non-Native person should bring or wear regalia, headdresses, drums,
sage, or any other sacred objects from cultures that are not your own.

- bring a sign and follow the messaging from camp: Mni Wiconi/Water Is
Life, Respect Native Sovereignty, Honor the Treaties. This is not a
generic anti Trump protest (though of course we oppose him and all white
supremacist, settler colonist governments)

- we support a diversity of tactics in the struggle for decolonization,
AND as this is a solidarity action it will be a PEACEFUL PROTEST

Greetings Relatives:
Young aspiring Allies originally initiated this Ally Solidarity event
and then asked for input and support. After the event initiators decided
to step down, a group of Settler-Allies from Medicine Wheel Solidarity
Network agreed to stepped up in order to maintain and hold this Ally
Solidarity event in a positive and good way.

It is of incredible importance you hear from the Native community, which
is not homogeneous, we have some input from some community members, this
is not meant to be a finite list.

Please be humble and mindful of the following:

It is important you understand that You are NOT representing natives,
you are acting as an ALLY in SOLIDARITY.

There are concerns from indigenous community members that this is a
PEACEFUL, not violent, event.

Have a moment of silence to pray or meditate FOR MOTHER EARTH FIRST-this
is Traditional way across many Peoples.

That you respect and honor the sayings and words coming from the
movement. For example: Water is Life. Honor the Treaties. Respect Tribal
Sovereignty. PLS INCLUDE ALL OF THESE because these are of utmost
importance to indigenous people across this land.

That no one disrespect Native culture or promote cultural appropriation.
Again you are NOT representing Natives, you are acting as an ALLY in
SOLIDARITY. Please do so humbly and respectfully. This is important.

Pilamayaye. Thank You.

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Thirty Seconds To Midnight – A Film Everyone Must See


 
 
Regis
 
Thirty Seconds To Midnight – A Film Everyone Must See
 
More urgent and relevant now than at the hight of the Cold War. It is being described as brilliant, chilling, and a film everyone must see.
 
The journey began when I went to Jeju Island, South Korea in 2012 that resulted in the making of The Ghosts of Jeju. Without any industry support, thanks to so many who shared it, it continues to travel the world, and now it has been translated into seven languages, including Russian, all by volunteers. It was in August of 2012 that I first felt the enormity of American militarism and imperialism. I say felt, because it wasn’t just an intellectual awakening, but a visceral experience. I was overcome with anger at what my country had done on Jeju during 1946-47. It took several years before I could be present at screenings without becoming an emotional wreck.
 
I began researching the origins of American militarism and killing. It was a journey that took me back to the 15th Century when the white, Europeans first arrived in the Americas and began the massacre of tens of millions of Native Americans. The genocide and the stealing of land and resources continued under the auspices of the United States of America. With the advent of slavery in the newly founded country, the killing and cultural genocide continued. But, the killing did not end there. Since 1798, the United States has militarily invaded more than 500 countries on every continent, and since 1945 has killed more than 20 million people, not to mention more than 80 interventions in sovereign nations with wars, coups, and political assassinations. This vicious assault on humanity and the environment continues today in Afghanistan, Pakistan, Iraq, Libya, Yemen, Somalia and in lesser publicized places.
 
The provocations of both Russia and China, with bases and missiles surrounding both countries and with thousands of troops directly on Russia’s borders, have humanity on the brink of extinction. In America today anti-Russian and Putinphobia are stirring up hysteria and preparing the country and the world for war. This film traces the trajectory of U.S. militarism and war from the arrival of the illegal occupiers in the 15th Century to the present day. The actions of the political class and their global, elite masters have humanity on the brink of extinction. We are witnessing the epic battle for the survival of humanity.
 
On the one hand, we have America’s vision of a unipolar world enforced by the strongest and largest military the world has ever known. On the other hand, we have the view of Russia, China, and a host of other nations, that envision a multipolar world based on justice, peace, international law, the sovereignty of nations, and the security and prosperity of all people. Russia and China – economic, political and military allies – will not give in to a unipolar world. Both feel economically and militarily strong enough to resist America’s attempt at world domination and hegemony.
 
So, here we are. The future of life on the planet hanging on the outcome of this epic struggle.
 
I will be traveling with the film to various cities around the country and welcome invitations to screen it wherever people are willing to host it.
 
 
Regis Tremblay
Independent Filmmaker
14 Maine St. Suite 210 FG
Brunswick, Maine 04011
207-400-4362
 
"He who is not angry when there is just cause for anger is immoral. Why? Because anger looks to the good of justice. And if you can live amid injustice without anger, you are immoral as well as unjust."
 
Thomas Aquinas  (1225-1274)

 "How does it become a man to behave towards the American government today? I answer, that he cannot without disgrace be associated with it." Henry David Thoreau