Monday, January 30, 2017

The 100th Anniversary Year Of The Bolshevik-Led October Revolution In Russia-Lessons Of The Resistance - SACCO AND VANZETTI- LESSONS FOR LABOR DEFENSE

Markin comment:

Here is an article on the Sacco-Vanzetti case that should be of interest to the radical public. Of particular note, for those of us today who call for working class-centered defense actions, is the work of the International Labor Defense in building the united fronts around the Sacco-Vanzetti case. Additionally, note the description of the role played by the by that time reformist Socialist Party in catering to the liberals around a 'retrial' defense for the two rather than a call for freedom. Some things just never change. I would only add that in my experience in labor and civil rights defense cases those liberal 'masses' the reformists are always trying not to offend in order to keep the movement 'growing' would come around the cases on a 'freedom' slogan just as easily as a 'retrial' slogan. As for the rest I ask this question- Is the quest for prominent signatures on a petition, by itself, really going to get anyone out of jail? And the Sacco and Vanzetti defense is really the proof of that. The real problem is catering to the fickle and threadbare 'professional liberals' and their hangers-on. That is when the trouble really begins. Learn that lesson well.

Workers Vanguard No. 897 31 August 2007

80th Anniversary of Legal Lynching

Lessons of the Fight to Free Sacco and Vanzetti

Free Mumia Abu-Jamal! Free All Class-War Prisoners!

Part One


August 23 marked the anniversary of the executions of anarchist workers Nicola Sacco and Bartolomeo Vanzetti in Massachusetts in 1927. Arrested in May 1920 at the height of the anti-immigrant Red Scare that followed the 1917 Russian Revolution, the two were convicted the next year on frame-up murder and robbery charges. Sacco, a skilled worker in a shoe factory, and Vanzetti, who supported himself as a fish peddler, were singled out because they were Italian immigrants and because they had dedicated their lives to fighting for the emancipation of the working class.

With their executions, Sacco and Vanzetti joined a long list of working-class fighters subjected to the barbaric death penalty or entombed in prison by the rulers of "democratic" American capitalism: the Haymarket martyrs, labor organizers and anarchists executed in 1887; Joe Hill, Industrial Workers of the World (IWW) activist framed up on murder charges and killed by a firing squad in Utah in 1915; Tom Mooney and Warren Billings, also framed up on murder charges stemming from a bomb explosion at a 1916 San Francisco "Preparedness" rally that drummed up support for U.S. entry into World War I, an interimperialist war. (Mooney and Billings were released from prison in 1939.) Up to their last breaths, Sacco and Vanzetti remained unbowed. As the guards strapped him in the electric chair, Sacco declared, "Viva 1'anarchia." Moments later, Vanzetti turned to the warden and stated, "I am innocent of all crime, not only of this one, but all. I am an innocent man." He was electrocuted within minutes.

The story of Sacco and Vanzetti is also one of militant struggle for their lives and freedom led by the International Labor Defense (ILD), associated with the early Communist Party (CP). The U.S. affiliate of the International Red Aid (MOPR), which was established by the Communist International, the ILD blazed a trail of class-struggle defense by mobilizing workers across the U.S. on Sacco and Vanzetti's behalf, in conjunction with MOPR's efforts internationally.

Following the executions, ILD secretary James P. Cannon, a leader of the early CP and later of American Trotskyism, drew the lessons of this struggle in an article in the ILD's Labor Defender (October 1927) titled, "A Living Monument to Sacco and Vanzetti." Cannon wrote: "In this act of assassination the ruling class of America shows its real face to the world. The mask of 'democracy' is thrown aside." In appealing for workers solidarity, Cannon pointed out, the ILD "endeavored to link up the fight for them with the general defense of the scores of labor prisoners confined in the penitentiaries today and with the broader fight of the toiling masses for liberation from the yoke of capitalism."

That is the perspective that guides the work of the Partisan Defense Committee—a class-struggle legal and social defense organization associated with the Spartacist League. The work of the ILD provides vital lessons for working-class militants, leftists and radical youth in the struggles of today, in particular the fight for the life and freedom of Mumia Abu-Jamal. A Black Panther Party spokesman in his youth, later an award-winning journalist and supporter of the MOVE organization, Mumia was framed up on false charges for the 9 December 1981 murder of Philadelphia police officer Daniel Faulkner and sentenced to death explicitly for his political views. Mumia's case is the racist and political frame-up of an innocent man. As we have stressed since the PDC first took up his cause some 20 years ago, the road to his freedom lies in mobilizing the proletariat in the U.S. and internationally, whose social power lies in its numbers, organization and ability to bring production to a halt.

The similarities between the frame-ups of Sacco and Vanzetti and of Mumia are striking. All three were victimized for their political beliefs and activities. Sacco and Vanzetti were among the anarchists targeted for repression by the federal government; Mumia had been targeted by the FBI and Philadelphia cops from the time he was a 15-year-old spokesman for the Black Panthers, also earning their wrath for his later defense of the MOVE organization against brutal cop attacks. Both cases featured jury-rigging, concealment of evidence, coercion of witnesses and phony ballistics, with trials presided over by judges openly biased against the defendants.

In 1924, after denying a motion for a new trial for Sacco and Vanzetti, Judge Webster Thayer told Dartmouth College professor James Richardson, "Did you see what I did with those anarchistic bastards the other day?" (quoted in Herbert Ehrmann, The Case That Will Not Die [1969]). At the time of Mumia's 1982 trial, Judge Albert Sabo was overheard by a court reporter boasting, "I'm going to help them fry the n—r." In both cases, another man ultimately confessed, absolving the defendants of any involvement, only to have the courts disregard the confessions. And for Mumia as well as for Sacco and Vanzetti, workers and oppressed around the world rallied to their support, seeing their own struggles in the fight for their freedom.

Of crucial importance is that in the Sacco and Vanzetti case—as in Mumia's case today—the policy of class-struggle defense was pitted against illusions sown by bourgeois liberals, trade-union misleaders and reformist leftists in the "fairness" of capitalist justice. Up to the day of Sacco and Vanzetti's execution, the ILD waged a tireless fight for unity in action on their behalf, based on the class struggle. The ILD supported using any legal means available for Sacco and Vanzetti. But as Cannon insisted, the fight for Sacco and Vanzetti had to be taken to the "supreme court of the masses." At every turn of the legal battle—motions for a new trial, appeal before Massachusetts' highest court, petitions for clemency or appeals to the U.S. Supreme Court—the ILD fought against those who undermined the struggle by preaching reliance on the black-robed justices or the Massachusetts governor, a policy accompanied by slanders, exclusions and even physical attacks against the ILD and CP.

A Proletarian Cause

By the time of the execution of Sacco and Vanzetti, their cause had been taken up by a wide spectrum of organizations and prominent individuals: from labor unions and socialist organizations in the U.S. to Members of Parliament in Britain and world-renowned writers and artists. Albert Einstein signed a protest to U.S. president Calvin Coolidge. Playwright George Bernard Shaw denounced the frame-up, while Pulitzer prizewinner Edna St. Vincent Millay publicized their cause in her poems. Upton Sinclair, author of The Jungle, the classic muckraking novel about the meatpacking industry, championed their defense as did John Dos Passos in his 1927 pamphlet Facing the Chair. Sacco and Vanzetti were later memorialized in paintings by Ben Shahn, music by Woodie Guthrie, Ennio Morricone and Joan Baez, and in plays and movies.

An article by Harvard law professor and later Supreme Court justice Felix Frankfurter in the Atlantic Monthly (March 1927), later expanded into the book The Case of Sacco and Vanzetti, laid bare the legal farce to a national and international audience. Frankfurter's book created such a stir that the Chief Justice of the U.S. Supreme Court, former president William Howard Taft, blasted it as "vicious propaganda" and Frankfurter's phone was tapped.

Support for Sacco and Vanzetti was notable for its breadth, including from liberal figures like Frankfurter who saw in their frame-up a stain on the image of American democracy. But their case belongs to the international proletariat. As early as 1921, there were protests in European capitals like London, Rome and Paris, as well as in Casablanca, Morocco, Mexico City, Caracas, Venezuela and Montevideo, Uruguay. The identification of workers around the world with the two militants was captured by the Syndicate of Truck Drivers of the Port of Veracruz, Mexico, who in a 1921 protest demanded, "Free Sacco and Vanzetti or the proletarian world will rip out your guts!" In the U.S., various unions and even the conservative American Federation of Labor (AFL) tops, along with the Socialist Party (SP), IWW and other leftist and civil libertarian groups, would also add their voices.

Organized defense of Sacco and Vanzetti was initiated by Italian anarchists in Boston and joined shortly after by a number of civil libertarians. But it was the intervention of the International Red Aid and the ILD in the U.S. that played a central role in the proletarian protest movement. And at a time when executions routinely took place shortly after convictions, it was the mobilization of millions that kept Sacco and Vanzetti alive for six years.

The Communist International and the CP in the U.S. issued appeals for a worldwide campaign for Sacco and Vanzetti in the fall of 1921. The first issue of Labor Herald (March 1922), publication of the CP-allied Trade Union Educational League, called for "Labor! Act at Once to Rescue Sacco and Vanzetti!" The CP's Daily Worker reported on each twist and turn in the case and regularly reported on protests internationally. In a front-page appeal, the CP called in the Daily Worker (27 December 1924) for "all organizations of workers in America to join with it in a united front for Sacco and Vanzetti, against their capitalist enemies and for their immediate release."

The Sacco and Vanzetti case was a feature of the founding convention of the ILD in 1925. The ILD grew out of discussions in Moscow between James P. Cannon and ex-"Wobbly" Big Bill Haywood. Non-sectarian labor defense had been a theme of Workers (Communist) Party propaganda since its inception, but the ILD gave it flesh and blood. A former IWW member himself, Cannon had a history of experience in labor defense cases. He recalled, "I came from the background of the old movement when the one thing that was absolutely sacred was unity on behalf of the victims of capitalist justice" (quoted in Bryan Palmer, James P. Cannon and the Origins of the American Revolutionary Left, 1890-1928 [2007]). Seeking to overcome the limitations of past labor defense practices, in which each case would lead to the establishment anew of an ad hoc defense committee, Cannon sought to build a labor-based defense organization for the entire workers movement.

As Cannon described in The First Ten Years of American Communism (1962), the ILD was founded especially to take up the plight of "any member of the working class movement, regardless of his views, who suffered persecution by the capitalist courts because of his activities or his opinions." The ILD fused the IWW tradition of class-struggle, non-sectarian defense—captured in the Wobbly slogan, "An injury to one is an injury to all"—with the internationalism of the Bolshevik Revolution. Upon its founding, the ILD identified 106 class-war prisoners in the U.S. and instituted the policy of financially assisting them and their families. Within a little more than a year, the ILD had branches in 146 cities with 20,000 individual members as well as 75,000 members of unions and other workers organizations collectively affiliated to the ILD.

The ILD publicized Sacco and Vanzetti's struggle and organized rallies and political strikes to demand their freedom. The ILD struggled to prevent the workers' militancy and class solidarity from being dissipated by the liberals, social democrats and AFL tops who preached the inherent justice of the capitalist courts. The ILD mobilized on the basis of the united front, seeking maximum unity in struggle of the various organizations standing for defense of Sacco and Vanzetti while giving a thorough airing of the political differences between the CP/ILD and others. The slogan "march separately, strike together" embodies the two aims of the united-front tactic: class unity and the political fight for a communist program.

The international protest movement wrote a historic page in the textbook of class-struggle defense. The ILD initiated 500 May Day Sacco and Vanzetti meetings in cities across the country and played a key role in organizing labor protests and strikes, from a rally of 20,000 in New York City's Union Square in April 1927 to protests and strikes involving hundreds of thousands on the eve of the executions. The ILD understood that in order to stop the executions and win their freedom, it could rely only on mounting such a powerful wave of labor action that the capitalist rulers would refrain from carrying out their plans.

However, the anti-Communist AFL tops sabotaged the strike movement at decisive moments, abetted by the SP social democrats and others. Countless articles and books have since been written vilifying the CP and ILD—from those that acknowledge a "miscarriage" of justice in the case to others preposterously claiming that either Sacco or both men were guilty. Representative of the former is the newly published Sacco and Vanzetti: The Men, the Murders, and the Judgment of Mankind by Bruce Watson, which parrots anti-Communist slanders passed on for generations, from the grotesque claim that the CP couldn't have cared less whether Sacco and Vanzetti lived or died to the lie that the ILD pocketed the money they raised for the defense.

The Red Scare

Sacco and Vanzetti were arrested on 5 May 1920 amid a virulent anti-immigrant, anti-Red hysteria. When U.S. imperialism entered the First World War, the government implemented a plethora of repressive measures criminalizing antiwar activity. The 1917 Espionage Act mandated imprisonment for any act deemed to interfere with the recruitment of troops. Haunted by the spectre of the Bolshevik Revolution of 1917, the following year Congress passed the Sedition Act that made criticizing the "U.S. form of government" a felony.

The Red Scare hit full stride in 1919. That year saw the crest of a wave of labor radicalism that swept Europe in response to the carnage of WWI and under the impact of the Russian Revolution. In the U.S., the ranks of the SP swelled to more than 100,000, mostly foreign-born workers, with two-thirds supporting the pro-Bolshevik left wing. The U.S. was hit by the biggest strike wave up to that time, as four million workers walked off their jobs in response to inflation induced by the war. In Seattle, a general strike brought the city to a halt for five days in February 1919, while later that year longshoremen refused to load munitions being sent to counterrevolutionaries seeking to overthrow the young Soviet workers state.

The U.S. bourgeoisie whipped up hysteria over a series of bombings attributed to anarchists. After an attempt to bomb his home in June 1919, U.S. attorney general A. Mitchell Palmer unleashed an additional wave of repression, ranting that revolution was "licking at the altars of the churches, leaping into the belfry of the school bell, crawling into the sacred corners of American homes, seeking to replace marriage vows with libertine laws, burning up the foundation of society." In November the Palmer Raids were launched with the arrests of over 3,000 foreign-born radicals. Ultimately, at least 6,000 would be deported. As the world capitalist order stabilized, the 1920s in the U.S., now the world's chief capitalist power, was a decade of rampant reaction: further anti-immigrant legislation was passed in 1921 and 1924; anti-trust laws were used to break strikes; labor militants and Communists were thrown in jail. Growing by leaps and bounds, the Ku Klux Klan marched 40,000-strong in Washington, D.C.

Sacco and Vanzetti came to symbolize those caught in the web of repression. Each had come to the United States in 1908. Within five years they had become anarchists and subscribers to the Italian-language anarchist newspaper Cronaca Sovversiva (Chronicle of Subversion) of Luigi Galleani. Sacco's name appeared frequently in the paper's column announcing organizing activities, particularly raising money for political prisoners and jailed strikers. Sacco helped raise funds for workers and their arrested leaders during the 1912 textile strike in Lawrence, Massachusetts. The following year he helped organize strike pickets at the Hopedale Paper Mill and in December 1916 was one of three Massachusetts anarchists arrested for holding a meeting without a permit in solidarity with striking iron workers in Minnesota. Also in 1916, Vanzetti raised funds to support strikers at the giant Plymouth Cordage plant, at which he had previously worked.

Sacco and Vanzetti met for the first time in 1917 in Mexico, where many Galleanists had gone to avoid registering for the draft. Sacco returned to the U.S. after a few months. Vanzetti returned later, at a time of intense repression against Cronaca Sovversiva, including repeated raids on its offices and confiscation of the paper, which was banned from the mails. In February 1918, federal agents raided the Cronaca office in Lynn, Massachusetts, seizing 5,000 addresses of subscribers, including Sacco and Vanzetti. Eighty Galleanists were arrested, and Galleani himself was deported in 1919.

The Frame-Up

On 24 December 1919, an attempt was made to rob a payroll truck as it approached the L. Q. White shoe factory in Bridgewater, Massachusetts. When payroll guards fired back, the two gunmen fled to a waiting black car which drove off. Witnesses described the gunmen as "foreigners." One who fired a shotgun was said to have a dark complexion and black moustache. On 15 April 1920, two employees of the Slater & Morrill shoe company in South Braintree, outside of Boston, were attacked by two men as they carried the factory payroll. Paymaster Frederick Parmenter and his assistant Alessandro Berardelli were shot and killed, and the bandits escaped with others in a dark-colored car.

Three weeks later, on May 5, Sacco and Vanzetti were arrested in a trap set by Bridgewater police chief Michael Stewart, who sought to pin both robberies on anarchists. The two anarchists, along with their comrades Ricardo Orciani and Mike Boda, had sought to retrieve Boda's car from a West Bridgewater garage where it was being repaired. As prearranged with Chief Stewart, the owner refused to turn over the car, and his wife called the cops. After the anarchists left the garage, Sacco and Vanzetti were arrested on a streetcar to Boston.

Never told that they were robbery suspects, Sacco and Vanzetti believed that they were being arrested for their political activities. In his court testimony, Vanzetti described the questioning by Stewart: "He asked me why we were in Bridgewater, how long I know Sacco, if I am a Radical, if I am an anarchist or Communist, and he asked me if I believe in the government of the United States."

The immediate backdrop to their arrests was the death two days before of fellow anarchist Andrea Salsedo, who had plunged 14 floors from the Department of Justice office in New York City. Arrested in February,Salsedo and Roberto Elia had been held incommunicado. In late April, Grupo Autonomo, a cell of Italian anarchists, had sent Vanzetti to New York to obtain information about the two. There he was advised by the Italian Defense Committee to dump any radical literature as more raids were anticipated. For that purpose, on May 5 they went to retrieve Boda's car. When arrested, they did not tell the cops the purpose of their visit to the garage.

Vanzetti was first tried on frame-up charges for the failed robbery in Bridgeport in an attempt by the state to stick either him or Sacco with a criminal record before trial on the Braintree murder charges. Felix Frankfurter described the farce in The Case of Sacco and Vanzetti (1927):

"The evidence of identification of Vanzetti in the Bridgewater case bordered on the frivolous, reaching its climax in the testimony of a little newsboy who, from behind the telegraph pole to which he had run for refuge during the shooting, had caught a glimpse of the criminal and 'knew by the way he ran he was a foreigner.' Vanzetti was a foreigner, so of course it was Vanzetti!"

Despite the testimony of 18 witnesses that he was in Plymouth selling eels at the time, Vanzetti was convicted of assault charges. Vanzetti and Sacco were then immediately indicted for the Braintree murders.

The murder trial began on 31 May 1921 in Dedham, Massachusetts, with a platoon of cops armed with riot guns stationed on the courthouse steps. Even a federal agent noted that "the feeling in Dedham against Italians is very strong, and will probably get stronger as the trial progresses" (quoted in William Young and David E. Kaiser, Postmortem: New Evidence in the Case of Sacco and Vanzetti [1985]). Five of the jurors were chosen from a pool of personal acquaintances of a sheriff's deputy. Jury foreman Walter Ripley was a former police chief who began every court session by ostentatiously standing and saluting the flag. When a friend told Ripley before the trial that he didn't believe Sacco and Vanzetti were guilty, Ripley snapped back, "Damn them, they ought to hang them anyway!"

In his opening remarks, Judge Thayer called on the jurors to render service "with the same spirit of patriotism, courage and devotion to duty as was exhibited by our soldier boys across the seas." With Thayer's support, prosecutor Frederick Katzmann cross-examined Sacco as to whether his collection of anarchist and socialist literature was "in the interests of the United States." To inflame the jury, Katzmann asked repeated questions about their avoiding the draft by going to Mexico, and in his jury instructions Judge Thayer repeatedly referred to Sacco and Vanzetti as "slackers."

As in Mumia's 1982 frame-up trial, there was a total lack of evidence. None of the stolen loot was ever found on or near them. Thirteen alibi witnesses placed Vanzetti in Plymouth selling fish. Witnesses also testified that Sacco was in Boston at the time of the killing. Among them was a clerk from the Italian consulate, where on the day of the killing Sacco had gone to get a passport.

Eyewitnesses initially told the cops that they had not seen enough to identify the gunman; they were coerced to change their accounts. Two of them initially identified a photo of New York bank robber Anthony Palmisano, who was in prison at the time, as that of the shooter. Witness Lola Andrews, a part-time nurse with a history of prostitution and insurance fraud, identified Sacco as a man whom she asked for directions shortly before the shooting. On cross-examination, Andrews conceded that she was pressured by Katzmann to say that Sacco was that man. Other eyewitnesses testified that Sacco was not the killer. Barbara Liscomb testified that the gunman she saw standing over Berardelli looked directly at her, and it wasn't Sacco. Additional witnesses were concealed by the prosecution, such as Roy Gould, who was crossing the street when he was shot at by someone in the getaway car. The description of the shooter Gould gave to the cops could not have been that of either Sacco or Vanzetti.

Equally specious was the ballistics evidence. Six .32 calibre bullets were removed from Parmenter and Berardelli, ruling out the .38 revolver Vanzetti had on him when arrested. There was no formal record of custody for the bullets to document who handled them and when. All of the witnesses testified that there was only one gunman and only one pistol used. This was confirmed by the doctor performing the autopsy, George McGrath, who testified to the grand jury that all of the bullets "looked exactly alike," with the same markings. Nevertheless, the prosecution came up with a "Bullet III" that, unlike the others, had a left twist, claiming that this was from Sacco's .32.

In a post-trial affidavit submitted by the defense in 1923, the state's chief ballistics expert, Captain Proctor, noted that he had told the prosecutor that if asked specifically whether tests showed that Bullet III passed through Sacco's gun, he would have answered no. But after repeated badgering by the D.A., Proctor agreed to testify that the bullet was consistent with one from Sacco's gun. Proctor later stated that he never believed the bullet passed through Sacco's gun.
Despite the utter lack of evidence, the jury returned with guilty verdicts after only five hours of deliberation. In December 1921, Judge Thayer turned down a motion for a new trial. Though conceding the weakness of the prosecution's case, Thayer ruled that "the evidence that convicted these defendants was circumstantial and was evidence that is known in law as 'consciousness of guilt'," supposedly manifested by the lies Sacco and Vanzetti told when arrested in order to protect themselves and their comrades. As the 1927 ILD pamphlet Labor's Martyrs written by Max Shachtman put it, "The consciousness of guilt attributed to Sacco and Vanzetti was nothing but a healthy consciousness of the class struggle and the methods of the enemies of the working class."

Parallels with Frame-Up of Mumia

Everything used to convict Sacco and Vanzetti—phony ballistics, terrorization of witnesses, use of the defendants' political background to inflame the jury—would be replicated in Mumia's trial 60 years later. Prosecutor Joseph McGill argued to the nearly all-white jury that Mumia's Black Panther Party membership 12 years earlier proved that he had been planning to kill a cop. The prosecutors' two main witnesses were coerced into changing their testimony, and witnesses who could exonerate Mumia were terrorized into not coming forward.

As documented in the PDC pamphlet The Fight to Free Mumia Abu-Jamal—Mumia Is Innocent!, a ballistics expert testified that the fatal bullet was "consistent" with Mumia's gun—but there is no evidence that Mumia's gun, a .38 calibre, was even fired that night, or even what gun was used! The Medical Examiner's report states that Faulkner was shot with a .44 calibre bullet. A witness to the shooting, William Singletary, said that the killer used a .22 calibre. Years later, Arnold Beverly came forward to confess to the killing and said that the gun he used was a .22. As part of a broad-ranging concealment and doctoring of evidence, there is a missing bullet fragment from Faulkner's wound and a missing Medical Examiner's X-ray of Faulkner's body.

The most spectacular evidence that Sacco and Vanzetti and later Mumia did not commit the crimes for which they were sentenced to death consisted of the confessions of professional criminals exonerating them. And in both cases, the courts threw out the evidence.

In November 1925, Celestino Madeiros, in Dedham prison awaiting an appeal for his 1924 conviction for murdering a bank guard, passed a note to Sacco stating, "I hear by confess to being in the south Braintree shoe company crime and Sacco and Vanzetti was not in said crime" (The Case of Sacco and Vanzetti). Medeiros subsequently swore an affidavit stating that the robbery was carried out by a group fitting the description of the Morelli gang, which was wanted for a series of freight train robberies, and that five others were involved. Shortly after the robbery, Medeiros had $2,800 in the bank, which would represent his share of the stolen payroll. Two friends of Medeiros later confirmed that he had described to them the role he and the Morellis played. Many years later, in his book My Life in the Mafia, Vincent Teresa described a meeting with Frank Morelli in the 1950s during which Morelli complained about a Boston Globe article accusing his gang of involvement in the Braintree murders. Morelli told him, "What they said was true, but it's going to hurt my kid."

In 2001, Marlene Kamish and Eliot Grossman, attorneys for Mumia at the time, submitted to state and federal courts the affidavit of Arnold Beverly that he, and not Mumia, shot officer Faulkner. According to Beverly, he was hired, along with someone else, to do so by cops and the mob because Faulkner was a problem for corrupt cops, interfering with rackets, bribery, drug dealing, etc. Beverly's testimony is supported by a mountain of evidence and ties together loose threads previously unexplained. Beverly had sworn his confession in 1999 to PDC counsel Rachel Wolkenstein, who was on Mumia's legal team at that time but who resigned that year when his lead attorney, Leonard Weinglass, along with Dan Williams, suppressed Beverly's confession.

The ILD waged a hard political battle against those who threw up obstacles to class-struggle defense of Sacco and Vanzetti. Today we face similar obstacles, and then some, in our effort to mobilize labor-centered protest to demand Mumia's freedom on the basis that he is an innocent man. The Sacco and Vanzetti case occurred in a period marked by the October Revolution, which inspired militant fighters around the world and drew a sharp dividing line between those who defended the Soviet Union and those who sided with the capitalist rulers. Today's world is profoundly shaped by the impact of the counterrevolutionary destruction of the Soviet workers state in 1991-92, following decades of Stalinist betrayal. As the bourgeois rulers proclaim the lie of the "death of communism," the bulk of the left, which in the main joined in the imperialists' anti-Soviet campaigns, places its political activity solidly within the framework of the "democratic" capitalist order.

Whereas in Sacco and Vanzetti's case it was the prosecution who vilified the Medeiros confession, today many liberals and reformist leftists among Mumia's defenders sling mud at the Beverly confession and even cast doubt on Mumia's own 2001 statement that he did not shoot Daniel Faulkner. Representative of these types is David Lindorff, whose book Killing Time: An Investigation Into the Death Row Case of Mumia Abu-Jamal (2003) is dedicated to trashing the Beverly evidence. Lindorff states, "I'm not convinced that Mumia Abu-Jamal was simply an innocent bystander" and concludes that Mumia may have shot Faulkner (see "David Lindorff, Michael Schiffmann: Undermining Mumia's Fight for Freedom," WVNo. 892, 11 May).

Why would Mumia's ostensible defenders attack the Beverly confession? The Beverly evidence makes clear that the injustice to Mumia was not the action of one rogue cop, prosecutor or judge but the entire functioning of the capitalist system of injustice. This understanding is directly contrary to the liberal framework of Lindorff & Co., who embrace the very "justice" system that at every level has declared, as in the infamous Dred Scott case, that Mumia has no rights that it is bound to respect. Imbibing bourgeois liberalism, Socialist Action, Workers World Party and other reformist groups helped demobilize what had been a powerful protest movement by subordinating the call for Mumia's freedom to the call for a new trial. In so doing, they have sought to appeal to those in the "mainstream" who see the legal hell that Mumia has been put through as a stain on the image of American "justice."

The political battle against such illusions in capitalist "justice" must be won if labor's social power is to be wielded on Mumia's behalf. Many unions and union organizations have voiced their support for Mumia. But to turn this sentiment into labor protest and strike action requires fighting against the policies of the pro-capitalist union leaders, who see "friends" in the bosses' government and political parties. We fight for a class-struggle defense strategy that places no faith in the justice of the courts and all faith in the power of the workers. In doing this, we honor the memory of Nicola Sacco and Bartolomeo Vanzetti.
[TO BE CONTINUED]

Workers Vanguard No. 898 14 September 2007

80th Anniversary of Legal Lynching

Lessons of the Fight to Free Sacco and Vanzetti

Free Mumia Abu-Jamal! Free All Class-War Prisoners!

Part Two

Part One of this article, which we conclude below, appeared in WV No. 897 (31 August).

Caught up in the anti-immigrant hysteria and Red Scare that swept the U.S. in the aftermath of the October 1917 Russian Revolution, anarchist workers Nicola Sacco and Bartolomeo Vanzetti were arrested in May 1920 and framed up on murder and robbery charges of which they were manifestly innocent. In an article written after their execution in the Massachusetts electric chair on 23 August 1927, James P. Cannon, at the time a leader of the Workers (Communist) Party (CP) and secretary of the International Labor Defense (ILD) and later the founder of American Trotskyism, declared:

"The electric flames that consumed the bodies of Sacco and Vanzetti illuminated for tens of thousands of workers, in all its stark brutality, the essential nature of capitalist justice in America. The imprisonment, torture and murder of workers is seen more clearly now as part of an organized system of class persecution."
—"A Living Monument to Sacco and Vanzetti," Labor Defender (October 1927)

Pointing to the ILD's role as the leading and organizing center of a protest movement that had rallied millions of workers around the world behind Sacco and Vanzetti's cause, Cannon called for building "a stronger, more united and determined movement for labor defense on a class basis." He noted that "the industrial masters of America" who had carried out the execution to deal a blow to the entire labor movement "were not without allies, both conscious and unconscious, in the camp of the workers themselves." "Sacco and Vanzetti will have died in vain," he wrote, "if the real meaning and the causes of their martyrdom are not understood in all their implications." These lessons are indeed of crucial importance in the struggle against capitalist repression today and are posed with particular urgency in the fight to free Mumia Abu-Jamal who, despite massive evidence of his innocence, was railroaded to death row for his political beliefs and lifetime of struggle against black oppression.

The Defense Movement

With little known about their arrests outside the Boston area, the defense of Sacco and Vanzetti was initially limited to a local group of Italian anarchists who founded the Sacco-Vanzetti Defense Committee. The defense committee won the support of Elizabeth Gurley Flynn, a well-known radical, and her companion Carlo Tresca, an anarcho-syndicalist who edited the newspaper 77 Martello in New York. The two members of the syndicalist Industrial Workers of the World (IWW) helped line up Fred Moore, who had a long record of defending union militants and radicals, to be lead attorney in the case.

Moore appealed to IWW members, union leaders and socialists to mobilize in defense of Sacco and Vanzetti. The American Civil Liberties Union, of which Flynn was a founding member, and its New England affiliate voiced their support as did a number of prominent liberals, notably the journalists Elizabeth Glendower Evans and Gardner Jackson. Various unions and even the conservative American Federation of Labor (AFL) tops came out in defense of the two workers. As Sacco and Vanzetti faced trial in May 1921, some 64 union locals from across the country contributed to the defense, and a flood of labor support swept in following their conviction in July. As we noted in Part One of this article, in the fall of 1921 the CP and Communist International (CI) called for a worldwide campaign of protest centered on the working class. The AFL passed a resolution in 1922 calling for a new trial and two years later declared Sacco and Vanzetti "victims of race and national prejudice and class hatred."

In a 1927 ILD pamphlet, Max Shachtman described the wide range of support for Sacco and Vanzetti in the workers movement and observed:

"With many of these it was because they realized the class nature of the issues involved in the case; that it was not merely an incident of an accidental 'miscarriage of justice' but that the judge, jury and prosecutor were striking as severe a blow at the labor movement as was struck thirty-five years before in the trial of the Haymarket martyrs. With the others, it was the result of the feelings and pressure from the mass, who felt, however vaguely, a working class kinship with the two agitators."

—Sacco and Vanzetti: Labor's Martyrs

According to Massachusetts court procedure at the time, sentencing was postponed until all post-trial motions and appeals were decided. Although it was clear to everyone that the murder conviction could only mean a death sentence, that sentence was not pronounced until 1927. Sacco and Vanzetti's lawyers, meanwhile, attempted to overturn the conviction with a series of motions before the same biased Judge Webster Thayer who presided over the kangaroo trial and appeals before the Massachusetts Supreme Judicial Court that rubber-stamped Thayer's every move.

Thayer denied the first post-conviction motion for a new trial on Christmas Eve 1921. Beginning the month before and throughout the next two years, a series of six supplemental motions were filed by the defense. In July 1924, with those motions pending, Moore resigned as attorney in the case. With his replacement by William Thompson, the tactics of the Sacco-Vanzetti Defense Committee changed as well. As recounted in Bruce Watson's Sacco and Vanzetti: The Men, the Murders, and the Judgment of Mankind (2007), Thompson flatly declared that he did not believe "the government was actuated by any ulterior purpose in bringing the charge against them." Despising the mass protest movement, Thompson appealed instead to the legal and business establishment to use its influence on the courts and state house.

In turn, the Boston defense committee called for a stop to the workers' protest actions. As Shachtman described in his pamphlet, for the next two years this strategy "helped to discredit the honest and powerful class support of the toilers.... They demanded the substitution of the movement of the masses by the movement of the lawyers." Shachtman pointed out, "The defense turned more and more towards reliance upon those false friends concerned more with the vindication of 'confidence in our institutions and their capacity to rectify errors,' and 'those high standards which are the pride of Massachusetts justice' than with the vindication of two unknown immigrants."

Based on the Marxist understanding that the courts, cops, prisons and armed forces are core components of the capitalist state—a machinery of organized violence to protect the rule and profits of the exploiting class— the CP and ILD tirelessly fought against illusions in the capitalists' rigged legal system. They fought instead for workers to rely only on their class power, derived from the fact that it is their labor that creates the wealth of society. In his important new biography, James P. Cannon and the Origins of the American Revolutionary Left, 1890-1928 (2007), Bryan Palmer includes a thorough account of Cannon's leadership of the ILD, not least in regard to its efforts in defense of Sacco and Vanzetti.

The CP and ILD were determined that Sacco and Vanzetti would not be added to the long list of labor's martyrs. They understood that mobilizing labor's power in protest and strike action could compel the bourgeois rulers to relent in fear of the social costs that executing or imprisoning the two men for life would bring. They fought as well to imbue militants with the consciousness that to tear down the walls imprisoning fighters against exploitation and oppression once and for all requires a socialist revolution that destroys the capitalist state and replaces it with a workers state, where those who labor rule. In this, they were following the path laid out by Bolshevik leader V.I. Lenin, who wrote in his 1902 work What Is To Be Done? that the communist's ideal

"should not be the trade-union secretary, but the tribune of the people, who is able to react to every manifestation of tyranny and oppression, no matter where it appears, no matter what stratum or class of the people it affects; who is able to generalise all these manifestations and produce a single picture of police violence and capitalist exploitation; who is able to take advantage of every event, however small, in order to set forth before all his socialist convictions and his democratic demands, in order to clarify for all and everyone the world-historic significance of the struggle for the emancipation of the proletariat."

Battle of Class Forces

In October 1924, Judge Thayer denied all motions presented by Sacco and Vanzetti's lawyers. In December, the Communist International issued an appeal "To the workers of all countries! To all trade union organizations!" calling to "Organize mass demonstrations! Demand the liberation of Sacco and Vanzetti!" The Daily Worker, newspaper of the Workers (Communist) Party, continued to publicize this struggle, and the party organized a Chicago labor rally for Sacco and Vanzetti on 1 March 1925 and mobilized heavily for rallies in Boston and other cities that day. Shortly after its inception that year, the ILD issued a call for workers internationally to demonstrate solidarity with Sacco and Vanzetti. In a 23 May 1926 letter to the ILD, Vanzetti wrote, "The echo of your campaign in our behalf has reached my heart."

Thayer's 1924 decision was appealed to the Supreme Judicial Court of Massachusetts, which sat on the case before affirming the convictions on 12 May 1926. Two weeks later, lawyers filed another motion for a new trial based on the affidavit of Celestino Medeiros confessing his involvement in the robbery that led to the murder charges against Sacco and Vanzetti, exonerating the two men. In October, Thayer rejected the Medeiros confession along with affidavits of two federal agents documenting the government's involvement in the frame-up and confirming that the two were targeted for their political activities. This was appealed to the Supreme Judicial Court.

The court proceedings touched off renewed protest activity. Labor Defender published a special "Save Sacco and Vanzetti" issue in July 1926 featuring "An Appeal to American Labor" by Eugene V. Debs, historic spokesman of the Socialist Party. Resolutions on behalf of Sacco and Vanzetti were adopted by the Washington Federation of Labor and the New York Socialist Party.

The ILD initiated Sacco-Vanzetti committees and conferences throughout the U.S. that drew IWW militants, anarchists and delegates from the AFL and other union bodies around the call "Life and Freedom for Sacco and Vanzetti!" These meetings were an application of the tactic of the united front, through which a wide range of workers organizations unite in action around a common call while engaging in political debate based on their own programs. Through this means, the ILD sought to lay the basis for mass labor protest and strikes. The ILD also participated in rallies called by the Boston defense committee and other organizations. Cannon wrote to a wide array of public figures seeking statements in support of Sacco and Vanzetti. But the ILD's primary focus was unleashing labor strikes and protests.

In New York City, the ILD-initiated Sacco-Vanzetti Emergency Committee encompassed individuals and organizations representing nearly half a million workers. Rallies organized by the committee drew over 15,000 in New York's Madison Square Garden on 17 November 1926 and another 25,000 in Union Square the following April. Equally large gatherings were organized by ILD-led committees in Milwaukee, San Jose, Boston, Denver, Seattle and Chicago. Across the country, a network of two to three million workers was enlisted in the committees. The International Red Aid mobilized its organizations around the world, forming united-front committees in hundreds of cities and organizing mass protests. Millions throughout the entirety of the Soviet Union demonstrated in solidarity with the two class-war prisoners.

Thayer's rulings opened up a period of sharpening political struggle over the way forward in this fight that would last up through the executions. The Socialist Party, AFL tops and anarchists organized some working-class protest, at times mobilizing significant forces. But such efforts were in the service of appeals for Sacco and Vanzetti to get their "fair day in court," to be accomplished by tapping into liberal public opinion that hoped to spare the men's lives for the sake of America's "democratic" image. As for the national AFL leadership, rather than issuing a call for labor mobilizations, it pushed a resolution through the October 1926 AFL convention appealing to Congress to investigate the case. The SP and AFL tops undermined the growing mobilization of the workers by looking to the political agencies of the class enemy, a policy accompanied by a vicious anti-Communist campaign of slander and exclusion.

Throughout the 1920s, the SP leadership under Morris Hillquit, which in 1919 had purged the left-wing Socialists who supported the Bolshevik Revolution, waged a campaign against Communist influence in the labor movement that was particularly fierce in the needle trades in New York City. For his part, Matthew Woll, a member of the AFL Executive Council, ranted that the AFL was "the first object of attack by the Communist movement." The same Woll was acting president of the National Civic Federation, an anti-union business group that viciously opposed the campaign for Sacco and Vanzetti's freedom.

In November 1926, the Ohio State Socialist Party refused to join in a rally called by the ILD-initiated Sacco-Vanzetti Defense Committee, and the SP's New Leader (IS December 1926) retailed lying charges by the Boston defense committee that the CP and ILD had solicited funds for legal defense that were not forwarded and for which no accounting was made. In response to these slanders, Labor Defender (January 1927) published the ILD's accounts and copies of checks forwarded to the Boston committee. The article pointed out that an earlier Labor Defender (September 1926) had printed, as part of its regular practice, an accounting of its receipts and ILD campaign expenses and had called for contributions for legal defense to be sent directly to the Sacco-Vanzetti Defense Committee in Boston rather than to the ILD.

The smears against the ILD were gleefully seized upon by the bourgeois press at the time and are repeated to this day. In answering the blatantly false charge that the ILD had pocketed $500,000 raised for Sacco and Vanzetti's defense, Labor Defender (October 1927) remarked that this slander only aided "the Department of Justice and other agencies which consummated the murder of Sacco and Vanzetti" and now hope to prevent the protest movement from "being drawn into the fight in behalf of the other victims of the frame-up system now in prison or facing trial."

Class-Struggle Defense

With the case again before the Massachusetts Supreme Judicial Court, Cannon alluded to the sectarian exclusions and counterposed a class-struggle defense perspective in "Who Can Save Sacco and Vanzetti?" (Labor Defender, January 1927):

"The Sacco-Vanzetti case is no private monopoly, but an issue of the class struggle in which the decisive word will be spoken by the masses who have made this fight their own. It is therefore, necessary to discuss openly the conflicting policies which are bound up with different objectives.

"One policy is the policy of the class struggle. It puts the center of gravity in the protest movement of the workers of America and the world. It puts all faith in the power of the masses and no faith whatever in the justice of the courts. While favoring all possible legal proceedings, it calls for agitation, publicity, demonstrations—organized protest on a national and international scale. It calls for unity and solidarity of all workers on this burning issue, regardless of conflicting views on other questions. This is what has prevented the execution of Sacco and Vanzetti so far. Its goal is nothing less than their triumphant vindication and liberation.

"The other policy is the policy of 'respectability,' of the 'soft pedal' and of ridiculous illusions about 'justice' from the courts of the enemy. It relies mainly on legal proceedings. It seeks to blur the issue of the class struggle. It shrinks from the 'vulgar and noisy' demonstrations of the militant workers and throws the mud of slander on them. It tries to represent the martyrdom of Sacco and Vanzetti as an 'unfortunate' error which can be rectified by the 'right' people proceeding in the 'right' way. The objective of this policy is a whitewash of the courts of Massachusetts and 'clemency' for Sacco and Vanzetti in the form of a commutation to life imprisonment for a crime of which the world knows they are innocent."

The battle between these counterposed strategies took center stage following a 5 April 1927 decision by the Supreme Judicial Court again upholding Judge Thayer. Four days later, the front page of the Daily Worker carried an appeal by Cannon, "From Supreme Court of Capital to Supreme Court of the Masses," in which he wrote, "The New England bourbons want the blood of innocent men. This was decided from the first, only fools expected otherwise. Only fools put faith in the courts of the enemy." Cannon added, "It is time now to appeal finally to the masses. It is time for the workers to say their word."

On April 9, Sacco and Vanzetti were called into Thayer's courtroom for sentence to be pronounced. The two men spoke defiantly. Sacco told the judge, "I know the sentence will be between two classfes, the oppressed class and the rich class, and there will always be collision between one and the other." When Vanzetti got his turn, he stated: "I am suffering because I am a radical and indeed I am a radical; I have suffered because I was an Italian, and indeed I am an Italian;...but I am so convinced to be right that if you could execute me two times, and if I could be reborn two other times, I would live again to do what I have done already" (quoted in Herbert P. Ehrmann, The Case That Will Not Die: Commonwealth vs. Sacco and Vanzetti [1969]). They were sentenced to die in three months.

Following the sentencing, the ILD issued a call for a national conference "of all elements willing to unite to demand and force freedom for Sacco and Vanzetti." On April 16, 20,000 workers filled New York's Union Square in a protest called by the ILD-led Sacco-Vanzetti Emergency Committee. As part of an intensive effort over the next several weeks, more than 500 May Day meetings were organized by the ILD across the U.S and Canada.

The SP's response to the sentencing was to further promote false hopes in bourgeois politicians. The New Leader (16 April 1927) wrote, "The next move is up to Governor Fuller, and there seems to be no doubt that he will have to accede to the world-wide demand that he act to save the lives of the two men." The SP declared the scheduled execution date of July 10 as "a day of national mourning for the death of American justice," while Hillquit called upon "the government and the governor of the State of Massachusetts to order a full and impartial investigation of the whole case" (New Leader, 23 April 1927).

After SP organizers of Sacco-Vanzetti meetings in Philadelphia and Cleveland refused to seat delegates from the ILD and other organizations, Cannon issued a statement printed in the Daily Worker (4 May 1927) condemning the disruption of the "labor reactionaries," noting that "their aim is to isolate the militants and then sabotage the movement." With the social democrats, anarchists and labor tops working to undermine the ILD's efforts, the plan to hold a national Sacco-Vanzetti conference fell through. The Boston defense committee sought to head off growing sentiment in the unions for such a conference by appealing instead for Governor Fuller to appoint a commission to review the case. On June 1, they got their wish, as Fuller announced the appointment of a three-man panel to advise him on Vanzetti's petition for clemency filed the previous month.

The panel was led by Harvard president A. Lawrence Lowell, a patrician reactionary who had campaigned for the draconian 1921 Immigration Quota Act, banned black students from living in Harvard dorms, restricted Jewish enrollment at Harvard and opposed legislation reducing child labor in the textile industry. This record did not stop the Boston committee from lauding the commission as "men reputed to be scholarly, of high intelligence and intellectual probity, with minds unswayed by prejudice." The committee advised the governor to implement the power of commutation because that would be "far less likely to undermine public faith in the courts of the Commonwealth." The SP affirmed its faith that "while the members of this commission are conservatives, it is generally believed that their high professional standing gives fair assurance that they will make a report justified by all the facts in the case" (New Leader, 9 July 1927).

Rumors swirled that Fuller would respond to the growing international protests by commuting the death sentences. Recalling how an earlier movement on behalf of class-war prisoners Tom Mooney, who faced execution, and Warren Billings had been sapped by the commutation of Mooney's death sentence to life imprisonment, Cannon cautioned in "Death, Commutation or Freedom?" (Labor Defender, July 1927): "The great movement for Sacco and Vanzetti, which now embraces millions of workers, must not allow itself to be dissolved by a similar subterfuge." Calling a life sentence "a living death," he warned, "The hearts of the Massachusetts executioners have not softened with kindness, and their desire to murder our comrades has not changed.... The working class must reply: Not the chair of death, but life for Sacco and Vanzetti! Not the imprisonment of death, but freedom to Sacco and Vanzetti!"

Political Battle Comes to a Boil

As the scheduled execution date of July 10 neared, the social democrats brought their anti-Communist campaign to a fever pitch, regurgitating the slander about the ILD's fundraising and stepping up their divisive attempts to exclude CP and ILD militants. This came to a head at a mass rally of 25,000 workers in Union Square on July 7. Called by the labor-based Sacco-Vanzetti Liberation Committee (SVLC), some 30 unions joined in the call for a one-hour protest strike that day, bringing out half a million workers. The ILD and its Emergency Committee built heavily for the protest, distributing 200,000 leaflets. The rally went ahead despite the granting of a one-month reprieve by Governor Fuller. In negotiations before the rally, the SVLC had agreed that there would be four platforms, with two allotted to the Emergency Committee. But the SP had other plans, and only two platforms were set up, both controlled by the SP. After a number of Socialist speakers addressed the crowd, a contingent of workers hoisted Ben Gold, a CP member who had led a successful Furriers strike, onto their shoulders. As they approached the podium demanding that Gold speak, SP honcho Abraham Weinberg kicked Gold in the chest, sending him reeling into the crowd. When the workers carried Gold to the other platform, SP bigwig August Claessens attacked him as well.

Claessens and Weinberg then called in the police, who charged the crowd on horseback and broke up the rally. After the attack, SP spokesmen made absolutely clear that driving out the reds took priority over carrying out a united action in defense of Sacco and Vanzetti. The SP's Samuel Friedman baldly stated, "We would rather have the meeting broken up than allow a faker like Gold speak" (Daily Worker, 8 July 1927). The New Leader (16 July 1927) declared that due to "known antagonism" and "charges of misconduct...it had been decided that the Communists were not to be permitted to co-operate in the meetings."

The SP's exclusionism only served to weaken the movement in the face of a furious onslaught by the bourgeois state. As the new execution date of August 10 approached, the ILD helped build a July 31 protest at Boston Common called by the Boston defense committee. As described in the New Leader (13 August 1927), after the cops broke up the SP-led rally at one end of the Common, most of the demonstrators moved to another part of the park, where the Communists held a permit. That rally, too, was dispersed by the cops. Around the country, cops broke up protest meetings with clubs, guns and tear gas.

Governor Fuller denied clemency on August 3. The next day, the ILD's Emergency Committee issued a call for a half-day strike of New York labor on August 9. The labor tops tried their best to sabotage the strike, with the AFL leadership spurning calls from numerous unions and other workers organizations to take action while many local union officials announced in the capitalist press that they opposed the strike. Nonetheless, 50,000 turned out in Union Square, and another 50,000 struck in Philadelphia. A Chicago protest of 20,000 the same day was fired on by the cops. Fuller's denial had finally spurred AFL head William Green to "action," writing Fuller to ask for "executive clemency." As the Daily Worker (10 August) commented, an appeal by Green to AFL unions "would aid tremendously in staying the hand of the executioner! But an appeal to Fuller couched in such honeyed words as Green uses only enhances that vile enemy of labor in the eyes of his class and indirectly sanctions the murders."

As the hour of execution neared, a wave of protests took place around the world. In the U.S., police forces brutally moved against the protesters: offices were raided in New York, Detroit and San Francisco, and meetings were broken up. On the night of August 10, cars of heavily armed cops roamed through Chicago, breaking up every gathering of more than a dozen workers. Earlier that same day, U.S. Supreme Court justice Oliver Wendell Holmes, a liberal icon, had turned down a habeas corpus petition for Sacco and Vanzetti, and shortly before midnight they were brought to the death house. A half hour before the time set for execution, Fuller announced a reprieve until midnight, August 22, to allow their attorney to argue a new motion before the Massachusetts Supreme Judicial Court.

On August 16, the day of the hearing, the ILD announced plans for protests in 200 cities. The 18 August Daily Worker carried a front-page appeal by Cannon, titled "No Illusions," that warned the "working masses not to be fooled with false hopes and false security." He stressed:

"The great task, therefore, in the few fateful days remaining, up to the last minute of the last hour, is to put all energy, courage and militancy into the organization of mass demonstrations and protest strikes. All brakes upon this movement must be regarded as the greatest danger. All illusions which paralyze the movement must be overcome. All agents of the bosses who try to sabotage and discredit the protest and strike movement must be given their proper name."

Another front-page appeal by Cannon the following day declared: "Put no faith in capitalist justice! Organize the protest movement on a wider scale and with a more determined spirit! Demonstrate and strike for Sacco and Vanzetti!" When the Massachusetts high court turned down another appeal on the 19th, the Emergency Committee called for a mass protest strike on August 22.

On August 20, Oliver Wendell Holmes refused to stay the execution, and a similar request was turned down by Supreme Court Justice Harlan Stone on August 22. Millions took to the streets worldwide. But Sacco and Vanzetti were executed shortly after midnight.

A Mountain of Slander

Eighty years after this legal lynching, various bourgeois journalists and academics continue to regurgitate long-disproved lies about the case. Some portray that the two worker militants were common criminals guilty of coldblooded murder. Others rehash the lie that unlike Vanzetti, Sacco never declared his innocence of the murders. Not only did he do just that in numerous letters that have been published, but his declaration of innocence was carried out of prison by a spy the Feds planted in the cell next to his!

On 24 December 2005, the Los Angeles Times reported the "discovery" of a 1929 letter from Upton Sinclair written after he finished Boston, his novel about the case. Sinclair wrote that he met with Fred Moore, who told him that Sacco and Vanzetti were guilty and that he had concocted alibis for them. News of the Sinclair letter was picked up by Jonah Goldberg, an editor of the right-wing National Review, and found a home on various blogs. This was, in fact, old news. Sinclair had written about the discussion in 1953, when he pointed out that Moore had made clear that neither Sacco nor Vanzetti confessed to him and that he had no proof of their guilt. According to Moore's ex-wife, he became embittered after he left the case. In 1963, Sinclair wrote, "Those who believe or declare Sacco was guilty get no support from me" (quoted in Watson, Sacco and Vanzetti).

The primary source of the slanders against Sacco and Vanzetti and those who fought for them is a cabal of Cold Warriors around the National Review, which was founded in 1955 by William F. Buckley Jr. and whose longtime senior editor was renegade ex-Trotskyist James Burnham. At a time when it was generally acknowledged that Sacco and Vanzetti were innocent frame-up victims, a 1961 National Review article by Max Eastman claimed that in 1942 he was told by anarchist Carlo Tresca, "Sacco was guilty, but Vanzetti was not." Eastman had earlier been editor of the left-wing Masses but by the time of his purported conversation with Tresca had become a virulent anti-Communist. In the 1950s, Eastman was a strong supporter of the witchhunting Senator Joe McCarthy and the House Un-American Activities Committee (HUAC).

A year after Eastman's article came the book Tragedy in Dedham by Francis Russell, a regular contributor to National Review. Russell claimed that "after his expulsion from the party, James Cannon...was to admit privately—much as Moore did—that he felt Sacco was guilty." (Cannon was expelled from the CP in 1928 along with Max Shachtman and Martin Abern for supporting Leon Trotsky's criticisms of the Stalin-Bukharin leadership of the degenerating Communist International.) Russell would later identify Burnham as his source for that tale.

Cannon responded in a letter to the New Republic (27 April 1963): "The truth is that I have never felt or thought that Sacco was guilty. I have always thought they were innocent, and have never expressed a different thought or feeling, privately or publicly, anywhere at any time." Defending "the memory of Carlo Tresca," a friend of Cannon's who worked closely with him in the Sacco and Vanzetti campaign, he added, "Never, at any time, did I ever hear him express or even intimate any doubt about the innocence of Sacco and Vanzetti. And I never heard any report, or rumor, or gossip, from anyone else who ever heard such a thing about Tresca until Mr. Russell's statement hit me in the eye."

There can be no mistaking that the point to rewriting the history of this case is not just to trash the memory of the two anarchists but to smear labor militancy and revolutionary proletarian opposition to the bloodsoaked capitalist system—i.e., communism. Liberal "defenders" of Sacco and Vanzetti have joined in rehashing the attacks on the ILD and early CP. In her 1977 book The Never-Ending Wrong, Katherine Anne Porter claimed that shortly before the execution she was told by one Communist, "Who wants them saved? What earthly good would they do us alive?" Along with the lies about money and other anti-Communist slanders, this is passed as good coin in Watson's Sacco and Vanzetti. Watson writes of the critical last weeks, "As party members grew increasingly shrill, their callousness appalled sincere supporters. Communists flocking to Boston, Gardner Jackson remembered, unquestionably 'preferred Sacco and Vanzetti dead [rather] than alive'." Watson proclaims, "Sacco and Vanzetti were far more useful to Communists than Communists would be to them."

At the height of the fight to save Sacco and Vanzetti, the CP argued against any in the movement who argued that their execution would ultimately redound in the favor of the working class: "The workers holding to such an opinion must be made to realize that martyrs are a confession of weakness on the part of the laboring masses. The fact that the bosses can railroad to prison or put to death our leaders with impunity becomes a weapon of intimidation in their hand and does help to cow and keep in submission the less militant mass.... The more powerful labor becomes, the more effective it is in making its demands heeded, the less will it have martyrs" (Daily Worker Magazine, 28 May 1927).

Mumia and Class-Struggle Defense

The case of Sacco and Vanzetti contains powerful lessons for the fight to free class-war prisoner Mumia Abu-Jamal, who was sentenced to death after being falsely convicted of the 1981 murder of Philadelphia police officer Daniel Faulkner. As we noted in Part One, the overwhelming evidence of Mumia's innocence includes the sworn confession of Arnold Beverly that he, not Mumia, shot Faulkner. As with the Medeiros confession exonerating Sacco and Vanzetti, the courts have refused to hear the Beverly confession and its supporting evidence.

The Partisan Defense Committee has secured statements from hundreds of prominent individuals and labor leaders and organizations internationally demanding that Mumia be freed on the basis that he is an innocent man and the victim of a racist, political frame-up. As Mumia's case enters its final stages, it is crucially important that such statements be turned into labor action. But to make that happen requires conducting the kind of hard political struggle that the CP and ILD waged against the reactionary labor tops as well as those "socialists" who obstruct class-struggle defense by sowing illusions in the capitalist injustice system. Among Mumia's ostensible defenders are several left groups that replicate the reformist outlook and strategy of the SP of the 1920s but lack the kind of base it had in the working class. A typical example is Jeff Mackler's Socialist Action (SA), which represents nothing so much as the New Leader of today.

Where Cannon warned against illusions in the black-robed justices, Mackler hailed the December 2005 announcement by the Third Circuit Court of Appeals that it would hear only three of Mumia's two dozen issues on appeal as a "decision that will likely stun the Pennsylvania legal establishment" and opined that there was little likelihood that the court would reinstate the death sentence (Socialist Action, December 2005). Echoing the New Leader's praise for the "high professional standing" of the Lowell Commission, Mackler wrote in Socialist Action (June 2007) about the oral argument before the Third Circuit the previous month that several decisions on other matters relevant to Mumia's case "marked this court as among the few remaining 'liberal' juridical institutions in the country." Mackler is co-coordinator of the Mobilization to Free Mumia Abu-Jamal, which offers a sample letter to send to Democratic Pennsylvania governor Edward Rendell that concludes, "We urge your intervention to guarantee that justice is done." This is the same Ed Rendell who as Philly D.A. in 1981-82 prosecuted Mumia!

We honor Sacco and Vanzetti by fighting for the life and freedom of Mumia Abu-Jamal in the class-struggle tradition of the ILD. When Mumia faced an August 1995 execution date, an international wave of protest that crucially included trade unionists played a major role in the court's decision to grant a stay of execution. At the same time, liberals and reformists sought to steer that struggle into relying on the racist bourgeois legal system to secure "justice" for Mumia. And it was that liberal strategy of reliance on the capitalist courts that demobilized Mumia's army of supporters around the world. Today the need to revitalize the movement for Mumia's freedom is posed pointblank. As we wrote in "Class-Struggle Defense vs. Faith in Capitalist 'Justice'" (WV No. 892, 11 May): "Indeed, labor's power must be brought to bear on behalf of Mumia. But it is self-evident that this can only be done by mobilizing independently of the forces of the capitalist state that framed up this innocent m

The 100th Anniversary Year Of The Bolshevik-Led October Revolution In Russia-Lessons Of The Resistance -IN THE TIME OF THE AMERICAN INQUISITION-THE RED SCARE OF THE 1950'S

BOOK REVIEW

RED SCARE-MEMORIES OF THER AMERICAN INQUISITION, GRIFFIN FARIELLO, W.W. NORTON, NEW YORK, 1995

“WASN’T IT A TIME TO TRY MEN’S (AND WOMEN’S) SOULS”

I have always been intrigued by the American Communist Party’s ability up until the period of the “red scare” of the late 1940’s and the 1950’s to draw in and recruit a relatively large number of free-lance intellectuals and cultural workers. The apparent inability of the party to keep them is a separate question. However, if one was to draw up a Who’s Who of those members of the American intelligentsia who passed through the party’s orbit during the first half of the 20th century one would find numbers far greater than would be indicated by the party’s actual influence in American politics. The Red Scare obliterated that connection between the intellectuals and the working class and that connection has never been put back together in any radical form up to the present day. Left-wing political life in particular and political life in general has suffered as a result. Here’s the story, in their own voices, of a cross-section of those who got crushed by the juggernaut-and it ain’t pretty.

At the time of publication the book under review Mr. Fariello simply believed that he was unearthing a period in American history, the Red Scare of the late 1940’s and 1959’s, that had either been conveniently forgotten, dismissed as an important but episodic blemish on American democracy or had been reduced to the ‘ sound bite’ ravings of one man-Wisconsin Senator Joseph McCarthy. Reading this book in the midst of the post 9/11 anti- Islamic, anti-immigrant, anti-foreigner frenzy in America made me realize that the author had rendered much more than a historical narrative of a particularly disturbing period. He has presented, in the form of interviews of the participants on both sides of the issue, a collectively compelling story that parallels the anxieties and fears of contemporary America. Despite differences of time, place and target it is hard to argue against the proposition that there is something endemic in the American experience that exhibits both a xenophobic and cruel streak that the rest of the world has come to fear. Make no mistake- it can and did happen here and it can happen again.

The author, painstakingly and systematically, interviewed whomever of the survivors of the red scare of the late 1940’s and the 1950’s, which in effect was the modern day American version of the Spanish Inquisition, he could round up. This compilation is a grim reminder of effective liquidation of the left-wing of the American working class and its allies in late 1940’s and the 1950’s. What clearly comes through after reading the interviews on both sides of the issue is that after the end of the World War II there was a serious class war going on not only in the Cold War internationally but also domestically in America – and the working class and its allies took a terrible beating. Why?

One can at least understand the motives of those who cleared out of the left–wing movement in order to duck away when the heat came down. One can even understand, while at the same time condemning, those who sold out their friends and relatives under the relentless governmental pressure. One can further understand the actions of the various Roy Cohn-types looking to make a name for himself or herself or just plain make cash over the bodies of their political opponents. This wicked old world has created plenty of those types who appear when THEIR opportunity calls. What is not understandable is the great mass of people who were not directly affected and who volunteered information to the government, who shunned former friends, who formed vigilante squads to root out their friends and neighbors. Their numbers were legion. As that generation, my parents’ generation, the ones who survived the Depression and fought World War II, dies out much ink has been spilled declaring that generation the ‘greatest generation’. No, a thousand times no. That generation sold its heritage out for a mess of pottage. For the most part, if they were not actively involved in the destruction of democratic rights when some people actually tried to use them, they looked away while the nefarious deeds were being done. And for what? To make the world safe for capitalism and capitalists? Read this book to find out what happened to their victims.

*From The Pen Of Joshua Lawrence Breslin- The King Of Absurdism- Albert Camus’ Short Stories- “Exile And The Kingdom”

Click on the headline to link to a Wikipedia entry for the French absurdist novelist Albert Camus.

Book Review

Exile and the Kingdom, Albert Camus, Vintage Books, New York, 1957

When I was young and not partially wedded to any defined ideology or specific political perspective I was crazy to read, after Jack Kerouac’s be-bop beat books,* the books, especially the short stories of the existentialists and absurdists like Sartre and Camus. Especially, after a certain time, Camus with his dagger-point little bursts of recognizable absurdity about the situational ethics of living a “normal” life in the modern (now post-modern, maybe) world. The world for me after World War II when one the one hand we faced total extinction on any given day (and still do) and unprecedented opportunities to live ten, no, one hundred times better than previous generations.

That living better, if more dangerously, was at a cost though. The cost of being merged into some vast cauldron of moral indifference, moral vacuity, or worst, as Andre Gide was probe to harp on, immorality by putting on blinkers about the fates of the several billions other humans who inhabit the planet. That is the big picture though. What Camus excelled in with his relatively short novels, and here with the selection of short stories, was the dilemmas of confronting everyday life one person at a time- sometimes winning, sometimes losing and sometimes not being quite sure, that last being a fit category for much of modern existence.

In this little book we have describe for us unhappy wives, adulterous or not, mad men and men made mad under the Algerian desert sun , angry men who are lost in a world not of their making but also one in which they have very little say over, a man who tries to do right but in the end is overwhelmed by movements, historically important movements, who finds himself however on the wrong side of history through no fault of his own, an artist who knows fame and its fifteen minutes and non-fame and its eternity, and even a “happy” ending where a man does right in this wicked old world and does not get beat down for it. Although all of these stories took place and were written over one half century ago on my recent re-reading the dilemmas presented seemed very current, very current indeed. The king of the absurdist writers, Albert Camus, writes with verve all through this set. And you wonder why I was crazy to read his stories back in the day.

(*I was reading Jeanbon’s be-bop beat down, beat around, beatitude stuff partially out of affinity to our common mill town, his Lowell, mine Olde Saco, and French-Canadian heritage, if only to spite my mother, nee LeBlanc, who cursed his name every time she saw me bring one of his books into the family house. And if she had seen Sartre or Camus books she probably would have done the same to them although they were not mill town boys and not F-C.)

Free Mumia Abu-Jamal-An Update On The Legal Front From The Partisan Defense Committee


2017 Free Mumia Abu-Jamal-An Update On The Legal Front From The Partisan Defense Committee


Frank Jackman comment:   

No question that back in the 1960s, early 1970s that the government, local, state, federal, any agency that had the guns at their disposal went out after the Black Panther Party. Period. We only know now some of the gruesome details of how extensive and frenzied the desire to shut down the main voice of the black streets had been-to shut it down completely with no quarter given. So that it is no wonder that a then young militant black man like America’s number one political prisoner Mumia Abu Jamal, the voice of the voiceless, would wind up in the cross-hairs of some police authority. And so he did and so the frame was fitted very tightly around his dreadlocked head-very tightly, indeed, as they almost had him strapped into the electric chair about fifteen years ago. Except an odd thing happened. An international protest by labor unions, leftists, progressives, death penalty abolition advocates and, hell, just justice-seeking liberal stayed the hand of the lord high executioner. Stayed the hand so that Mumia and his supporters could fight for his freedom another day. As the article below demonstrates that fight for freedom has been long, hard and frustrating at almost every turn as the government, high and low, has left no stone unturned in its vendetta against a proud black man. Still the long fight goes on as the article below details -Mumia Abu Jamal must not die in jail. Free Mumia now! 
************
Workers Vanguard No. 1095
9 September 2016

New Legal Papers Filed-Free Mumia Abu-Jamal!


(Class-Struggle Defense Notes)

In a significant development in the decades-long battle for his freedom, on August 7 attorneys for Mumia Abu-Jamal filed a new petition under Pennsylvania’s Post Conviction Relief Act (PCRA). Mumia’s application seeks to overturn the denial of his three prior PCRA claims by the Pennsylvania Supreme Court. If successful, he would be granted a new hearing before that court to argue for reversal of his 1982 frame-up conviction for the killing of Philadelphia police officer Daniel Faulkner.
America’s foremost class-war prisoner, Mumia has been in the crosshairs of the capitalist state since his days as a teenage Black Panther Party spokesman in the 1960s. That enmity toward him grew in the 1970s when, as an award-winning journalist known as the “voice of the voiceless,” Mumia exposed the racist Philly police vendetta against MOVE, the largely black back-to-nature group he came to support. The crusade against Mumia exemplifies the determination of the capitalist state to silence through terror those fighting the black oppression that is part of the bedrock of American capitalism.

In December 2011, the state abandoned its relentless efforts to carry out Mumia’s legal lynching, only to consign him to the “slow death” of life imprisonment without parole. Today, as Mumia faces a life-threatening hepatitis C infection, the prison authorities are intent on expediting the completion of that sentence by refusing to give him adequate medical care. Even after 34 years in prison, and now fighting his debilitating illness, Mumia continues to be a prolific voice against brutal racist police violence and U.S. imperialism.

Mumia’s fight to exonerate himself was given a breath of life by the recent U.S. Supreme Court decision, Williams v. Pennsylvania. In that case the court declared it to be a violation of due process for an appellate court judge to fail to recuse himself from deciding an appeal from a trial in which he had been significantly involved in “a critical decision” during the case. The offending jurist in the case of Terrance Williams, Ronald Castille, was also a senior Assistant District Attorney during Mumia’s 1982 trial and the D.A. throughout his direct appeals in the Pennsylvania courts. Castille’s elevation to the state’s Supreme Court gave him the license of black robes to sanctify, through Mumia’s PCRA applications during which he refused to recuse himself, the grotesque violations of Mumia’s rights that he perpetrated as prosecutor.

Mumia’s trial and conviction were a textbook frame-up: racist jury-rigging; concealment of evidence; phony ballistics and other manufactured “evidence;” a “confession” concocted by cops and prosecutors; and massive police intimidation of witnesses. Mumia’s trial was overseen by “hanging judge” Albert Sabo, who was overheard saying he would help the prosecution “fry the n----r.” Mumia was denied the right to represent himself and was repeatedly ejected from the courtroom.
Castille’s pretext for rejecting Mumia’s recusal motions was the threadbare claim that irrespective of his prominence in the D.A.’s office at trial, and his signing off on all the legal documents countering Mumia’s appeals as D.A., he was merely an accidental tourist with no particular familiarity with the details of Mumia’s case. This is ludicrous. Convicting Mumia, procuring the death penalty and upholding it on appeal were top priorities of the D.A.’s office for three decades, as it worked hand in hand with the Fraternal Order of Police (FOP). A more honest appreciation of Castille’s role was offered in 2007 by Michael Smerconish, a Philadelphia journalist who has dedicated himself to seeing Mumia executed for Faulkner’s killing: “Danny Faulkner has had a good friend in the D.A.’s office. As a matter of fact he’s had three: Ed Rendell, Ron Castille and Lynne Abraham.” Mumia’s petition is seeking discovery to reveal the level of Castille’s responsibility during the trial, including his “participation in meetings amongst senior members of the office during which the Abu-Jamal case was discussed.”

Mumia’s petition notes that as D.A., “Castille was undoubtedly familiar with the sentiments of the FOP, and notably, he received the FOP’s Lodge #5 Man of the Year award in 1986.” In 1992, he unsuccessfully sought appointment as Philadelphia’s police commissioner and was elected the following year to the Pennsylvania Supreme Court.

Terry Williams may be the beneficiary of a dollop of “justice” the high court occasionally metes out to throw a thin veil over the racist injustice that afflicts millions of black lives. But another set of rules applies to Mumia. Court after court has refused to consider the mountain of evidence of his innocence, including the sworn confession of Arnold Beverly that he, not Mumia, shot and killed Faulkner. The proof of Mumia’s innocence exposes his frame-up as not just some aberration of a rogue cop or a bad judge, but the result of the workings of a whole “justice” system whose real purpose is the repression of workers, minorities and the poor on behalf of the capitalist rulers.

The latest judicial slap in Mumia’s face is the denial of his struggle to obtain crucial hepatitis C medication. On August 31, eight months after oral argument in Mumia’s lawsuit to obtain the medication, federal judge Robert Mariani rejected his claim on the pretext that the lawsuit wrongly named as defendants the prison warden and the prison system’s medical chief. According to Mariani, the suit should have been directed against the members of the state’s hepatitis committee—a secretive body which Mumia’s attorneys had no way of knowing even existed at the time the suit was initiated!

Though Mumia’s condition has waxed and waned after his hospitalizations last year (see “Court Blocks Medical Treatment—Free Him Now!” WV No. 1075, 2 October 2015), there is no doubt that this setback will greatly jeopardize his life. Coating this bitter pill, Mariani confirmed that Pennsylvania’s hepatitis C protocol for inmates—in which treatment is offered for only a few dozen of the more than 6,000 infected—fails to meet constitutional standards. Mariani’s decision affirmed that Pennsylvania’s “treatment protocol…prolongs the suffering of those who have been diagnosed with chronic hepatitis C” allowing “the progression of the disease to accelerate so that it presents a greater threat” of liver disease, cancer and death.

Just days before his suit was denied, it was reported that Mumia is again experiencing itching all over his body—a symptom of the disease. In lieu of getting drugs for hepatitis C, Mumia’s skin condition is treated with a variety of topical medications, often with harmful side effects. He is also suffering from diarrhea—believed to be linked to contamination of the prison’s water supply.

The Partisan Defense Committee, a class-struggle, non-sectarian legal and social defense organization associated with the Spartacist League, has long fought for Mumia’s freedom. We urge union militants, fighters for black freedom and student activists to demand freedom now for Mumia Abu-Jamal. We urge our readers to donate to his legal defense. Contributions can be sent to the Committee to Save Mumia Abu-Jamal, c/o the National Lawyers Guild Foundation, 132 Nassau St., Room 922, New York, NY 10038, earmarked “Mumia legal expenses.”







    

Science Or….?-Spenser Tracy and Frederic March’s “Inherit The Wind” (1960)-A Film Review

Science Or….?-Spenser Tracy and Frederic March’s “Inherit The Wind” (1960)-A Film Review



DVD Review

By Sam Lowell

Inherit The Wind, starring Spenser Tracy, Frederic March, 1960
Science in any age, even today in the 21st century witness the climate change deniers against the overwhelming evidence to the contrary, has had a tough road to hoe what with all kinds of special interests to bat it away from whatever was inconvenient. A lot of the fight has been against religious obscurantism and that challenge was not backdated to some long ago idea when let’s say like when they forced Galileo to recant under penalty of the rack or some such torturous expedient but as the film under review, Inherit The Wind, based the Scope trial in Tennessee in the 1920s within memory. Of course the prerequisite for scientific inquiry is an open mind, a thoughtful mind and so defending that strand of human experience rather than an all-out assault on an individual’s religious convictions is what drives the film (and what drove the writers as well who were writing at the edges of the McCarthy era in American life, a trend not dissimilar to the fury around Scopes case or today for that matter).     

Here’s how the film played out (and be aware that although based on the 1925 case it is a fictionized work not an historical drama and so not all the story line adheres to that case). Cates (Scopes), a high school biology teacher in small town Tennessee, taught, contrary to enacted state law if you can believe this, Darwin’s theory of evolution which might just upset any firm belief in Genesis as the mainline story of how we got to today. He was going to trial for this transgression no question since the townspeople, like many small towns and some big ones too, don’t like to have their apple carts upended. What took this from an isolated small town incident though was the cast of “outsiders” who were coming in to do battle-for or against the Lord if that was to be the way things worked out. Matthew Brady (William Jennings Bryan), played by Frederic March, was to enter the lists for the creationists, Henry Drummond (Charles Darrow), played by Spencer Tracy, to defend Scopes and his right to differ, and E.K Hornbeck (H.L. Menckin), played by Gene Kelly, the famous newspaperman to report the whole story to a candid world (and whose Baltimore newspaper was picking up the tab for Drummond’s services).


The clash was on as the film then turned into a battle of wits between the religiously driven Brady who spoke with some eloquence to the fears of the townspeople and their deeply held religious convictions and the cool, rational and thoughtful Drummond with various snipes and witty comments by the admittedly cynical Hornbeck. There was plenty of dramatic tension between the sides with a couple of outstanding examples being the tension between Cates’ fiancée and her fundamentalist minister father and between her and Cates when the whole trial was becoming to her eyes a circus and an bad example to set if they were married and expected to live in the town. Of course going along with the true story this fictionalized version was based on Cates was duly found guilty by twelve of his peers. A temporary defeat for the forces of scientific inquiry no doubt but also a temporary defeat for allowing a thinking person to differ from his brethren in matters of conscience. Certainly a cautionary tale for today.               

*****No Justice, No Peace- Black Lives Matter-Speaking Truth To Power-The Struggle Continues

*****No Justice, No Peace- Black Lives Matter- Speaking Truth To Power-The Struggle Continues 
 
Late one night in 2014 Ralph Morris and Sam Eaton had been sitting at a bar in Boston, Jack Higgin’s Grille, down a few streets from the financial district toward Quincy Market talking about various experiences, political experiences in their lives as they were wont to do these days since they were both mostly retired. Ralph having turned over the day to day operation of his specialty electronics shop in Troy, New York to his youngest son as he in his turn had taken over from his father Ralph, Sr. when he had retired in 1991 (the eldest son, Ralph III, had opted for a career as a software engineer for General Electric still a force in the local economy although not nearly as powerful as when Ralph was young and it had been the largest private employer in the Tri-City area) and Sam had sold off his small print shop business in Carver down about thirty miles south of Boston to a large copying company when he had finally seen a few years before the writing on the wall that the day of the small specialty print shop specializing in silk-screening and other odd job methods of reproduction was done for in the computerized color world.

So they had time for remembrances back to the days in the early 1970s when they had first met and had caught the tail-end of the big splash 1960s political and social explosion that stirred significant elements of their generation, “the generation of ’68” so-called by Sam’s friend from New York City Fritz Jasper although neither of them had been involved in any of the cataclysmic events that had occurred in America (and the world) that year. Sam had that year fitfully been trying to start his own small printing business after working for a few years for Mr. Snyder the premier printer in town and he was knee-deep in trying to mop up on the silk-screen craze for posters and tee shirts and had even hired his old friend from high school Jack Callahan who had gone to the Massachusetts School of Art as his chief silk-screen designer, and later when he moved off the dime politically his acting manager as well. Ralph’s excuse was simpler, simplicity itself for he was knee-deep in the big muddy in the Central Highlands of Vietnam trying to keep body and soul together against that damn Charlie who wouldn’t take no for an answer.

Occasionally over the years Ralph would come to Boston on trips at Sam’s invitation and they almost always would go have a few at Jack Higgin’s during his stay talking mainly family matters before Ralph would head back to Troy and his family but more frequently of late they would go back over the ground of their youth, would go over more that ground more than one time to see if something they could have done, or something they did not do, would have made a difference when the “counter-revolution,” when the conservative push-back reared its head, when the cultural wars began in earnest with the ebbing of that big good night 1960s explosion. Sam would return the favor by going out to Albany, or more frequently to Saratoga Springs where he, they could see who from the old days, Utah Phillips before he passed away, Rosalie Sorrels before she left the road, Ronnie Gilbert and Pete Seeger before they passed but you get the picture, the old folk minute of the early 1960s that Sam had been very interested in when he started to hang around Cambridge later in that decade, were still alive enough to be playing at the famous coffeehouse still going from the 1960s, the Café Lena, although minus founder Lena for quite a while now. Sam had never lost the bug, never lost that longing for the lost folk minute that in his mind connected in with him hanging around the Hayes-Bickford in Harvard Square on lonesome weekends nights seeing what was to be seen. Sam had dragged Ralph, who despite living on about less than an hour away had never heard of the Café Lena since he had been tuned to the AM stations playing the awful stuff that got air time after the classic period of rock went into decline and before rock became acid-tinged, along with him and he had developed a pretty fair appreciation for the music as well.         

The conversation that night in 2014 got going after the usual few whiskey and sodas used to fortify them for the night talkfest had begun to take effect had been pushed in the direction of what ever happened to that socialist vision that had driven some of their early radical political work together (in the old days both of them in these midnight gabfest would have fortified themselves with in succession grass, cocaine, speed and watch the sun come up and still be talking. These days about midnight would be the end point, maybe earlier.). The specific reason for that question coming up that night had been that Sam had asked Ralph a few weeks before to write up a little remembrance of when he had first heard the socialist-anarchist-communist-radical labor militant   international working class anthem, the Internationale, for Fritz Jasper’s blog, American Protest Music.

Sam had noted that Ralph had with a certain sorrow stated that he no longer had occasion to sing the song. Moreover one of the reasons for that absence was that  despite his and Sam’s continued “good old cause” left-wing political activism socialism as a solution to humankind’s impasses was deeply out of favor (that activism as Ralph mentioned to Sam on more than one occasion these days considerably shortened from the old frenzied 24/7 desperate struggles around trying unsuccessfully end the Vietnam War from the American side by getting the government to stop the damn thing although the Vietnamese liberation forces in the end and at great cost had had no trouble doing so).

People, intellectuals and working stiffs alike, no longer for the most part had that socialist vision goal that had driven several generations, or the best parts of those generations, since the mid-19th century to put their efforts into, did not have that goal on their radar, didn’t see a way out of the malaise through that route. Had moreover backed off considerably from that prospective since the demise of the Soviet Union and its satellites in the early 1990s if not before despite the obvious failure of capitalism to any longer put a dent in the vast inequalities and injustices, their suffered inequalities and injustices, in the world. Sam had had to agree to that sad statement, had had to agree that they, in effect, too had abandoned that goal in their own lives for all practical purposes even though they had been driven by that vision for a while once they got “religion” in the old days in the early 1970s, once they saw that the anti-war struggle that animated their first efforts was not going to get the war-makers to stop making war.

Maybe it was the booze, maybe it was growing older and more reflective, maybe it was that Ralph’s comments had stirred up some sense of guilt for losing the hard edge of their youthful dreams but that night Sam wanted to press the issue of what that socialist prospective meant, what they thought it was all about (both agreed in passing, almost as an afterthought that what had happened, what passed for socialism in the Soviet Union and elsewhere was NOT what they were dreaming of although they gave third world liberation struggles against imperialism like in Vietnam dependent on Soviet aid plenty of wiggle room to make mistakes and still retain their support).       

Both men during the course of their conversation commented on the fact that no way, no way in hell, if it had not been for the explosive events of the 1960s, of the war and later a bunch of social issue questions, mainly third world liberation struggles internationally and the black liberation question at home they would not even be having the conversation they were having (both also chuckling a little at using the old time terms, especially the use of “struggle” and “question,” for example the  black, gay, woman question since lately they had noticed that younger activists no longer spoke in such terms but used more ephemeral “white privilege,” “patriarchy,”  “gender” terms reflecting the identity politics that have been in fashion for a long time, since the ebb flow of the 1960s). 

No, nothing in the sweet young lives of Samuel Eaton to the Carver cranberry bog capital of world in Carver (then) working-class born (his father a “bogger” himself when they needed extra help) and Ralph Morris, Junior to the Troy General Electric plants-dominated working- class born would have in say 1967, maybe later, projected that almost fifty years later they would be fitfully and regretfully speaking about the their visions of socialism and it demise as a world driving force for social change. 

Ralph and Sam had imbibed all the standard identifiable working-class prejudices against reds, some of those prejudices more widespread among the general population of the times, you know, like the big red scare Cold War “your mommy is a commie, turn her in,” “the Russians are coming get under the desk and hold onto your head,” anybody to the left of Grandpa Ike, maybe even him, communist dupes of Joe Stalin and his progeny who pulled the strings from Moscow and made everybody jumpy; against blacks (Ralph had stood there right next to his father, Ralph, Sr., when he led the physical opposition to blacks moving into the Tappan Street section of town and had nothing, along with his corner boys at Van Patten’s Drugstore, but the “n” word to call black people, sometimes to their faces and Sam’s father was not much better, a southerner from hillbilly country down in Appalachia who had been stationed in Hingham at the end of World War II and stayed, who never could until his dying breathe call blacks anything but the “n” word); against gays and lesbians (Ralph and his boys mercilessly fag and dyke baiting them whenever the guys and he went to Saratoga Springs where those creeps spent their summers doing whatever nasty things they did to each other and Sam likewise down in Provincetown with his boys, he helping, beating up some poor guy in a back alley after one of them had made a fake pass at the guy, Jesus; against uppity woman, servile, domestic child-producing women like their good old mothers and sisters and wanna-bes were okay as were “easy” girls ready to toot their whistles, attitudes which they had only gotten beaten out of them when they ran into their respective future wives who had both been influenced by the women’s liberation movement although truth to tell they were not especially political, but rather artistic.  Native Americans didn’t even rate a nod since they were not on the radar, were written off in any case as fodder for cowboys and soldiers in blue. But mainly they had been red, white and blue American patriotic guys who really did have ice picks in their eyes for anybody who thought they would like to tread on old Uncle Sam (who had been “invented” around Ralph’s hometown way).      

See Ralph, Sam too for that matter, had joined the anti-war movement for personal reasons at first which had to do a lot with ending the war in Vietnam and not a lot about “changing the whole freaking world” (Ralph’s term). Certainly not creeping around the fringes of socialism before the 1960s ebbed and they had to look to the long haul to pursue their political dreams. Ralph’s story was a little bit amazing that way, see, he had served in the military, served in the Army, in Vietnam, had been drafted in early 1967 while he was working in his father’s electrical shop and to avoid being “cannon fodder” as anybody could see what was happening to every “drafted as infantry guy” he had enlisted (three years against the draft’s two) with the expectation of getting something in the electrical field as a job, something useful. But in 1967, 1968 what Uncle needed, desperately needed as General Westmoreland called for more troops, was more “grunts” to flush out Charlie and so Ralph wound up with a unit in the Central Highlands, up in the bush trying to kill every commie he could get his hands on just like the General wanted. He had extended his tour to eighteen months to get out a little early from his enlistment not so much that he was gung-ho but because he had become fed up with what the war had done to him, what he had had to do to survive, what his buddies had had to do to survive and what the American government had turned them all into, nothing but animals, nothing more, as he told everybody who would listen. When he was discharged in late 1969 he wound up joining the Vietnam Veterans Against the War (VVAW), the main anti-war veterans group at the time. Such a move by Ralph and thousands of other soldiers who had served in ‘Nam a real indication even today of how unpopular that war was when the guys who had fought the damn thing arms in hand, mostly guys then, rose up against the slaughter, taking part in a lot of their actions around Albany and New York City mainly.

Here is the way Ralph told Sam in 1971 about how he came in contact with VVAW while they had plenty of time to talk when they were being detained in RFK Stadium after being arrested in a May Day demonstration. One day in 1970 Ralph was taking a high compression motor to Albany to a customer and had parked the shop truck on Van Dyke Street near Russell Sage College. Coming down the line, silent, silent as the grave he thought later, were a ragtag bunch of guys in mismatched (on purpose he found out later) military uniforms carrying individual signs but with a big banner in front calling for immediate withdrawal from Vietnam and signing the banner with the name of the organization-Vietnam Veterans Against the War (VVAW). That was all, and all that was needed. Nobody on those still patriotic, mostly government worker, streets called them commies or anything like that but you could tell some guys in white collars who never came close to a gun, except maybe to kill animals or something defenseless really wanted to. One veteran as they came nearer to Ralph shouted out for any veterans to join them, to tell the world what they knew first-hand about what was going on in Vietnam. Yeah, that shout-out was all Ralph needed he said, all he needed to join his “band of brothers.”                               

Sam as he recalled how he and Ralph had met in Washington had remembered that Ralph had first noticed that he was wearing a VVAW supporter button and Ralph had asked if he had been in ‘Nam. Sam, a little sheepishly, explained that he had been exempted from military duty since he was the sole support for his mother and four younger sisters after his father had passed away of a massive heart attack in 1965. (He had gone to work in Mister Snyder’s print shop where he had learned enough about the printing business to later open his own shop which he kept afloat somehow during the late 1960s with Jack Callahan’s help and which became his career after he settled down when the 1960s ebbed and people started heading back to “normal.”) He then told Ralph the reason that he had joined the anti-war movement after years of relative indifference since he was not involved in the war effort had been that his closest high school friend, Jeff Mullins, had been blown away in the Central Highlands and that had made him question what was going on. Jeff, like them had been as red, white and blue as any guy, had written him when he was in Vietnam that he thought that the place, the situation that he found himself in was more than he bargained for, and that if he didn’t make it back for Sam to tell people, everybody he could what was really going on. Then with just a few months to go Jeff was blown away near some village that Sam could not spell or pronounce correctly even all these many years later. Jeff had not only been Sam’s best friend but was as straight a guy as you could meet, and had gotten Sam out of more than a few scrapes, a few illegal scrapes that could have got him before some judge. So that was how Sam got “religion,” not through some intellectual or rational argument about the theories of war, just wars or “your country right or wrong wars,” but because his friend had been blown away, blown away for no good reason as far as that went.  

At first Sam had worked with Quakers and other pacifist types because he knew they were in Cambridge where he found himself hanging out more and more trying to connect with the happenings that were splitting his generation to hell and back. They got him doing acts of civil disobedience at draft boards, including the Carver Draft Board on Allan Road the place where Jeff had been drafted from (and which created no little turmoil and threats among the Eaton’s neighbors who were still plenty patriotic at that point, his mother and sisters took some of the fire as well), military bases and recruiting stations to try to get the word out to kids who might get hoodwinked in joining up in the slaughter. As the war dragged on though he started going to Cambridge meetings where more radical elements were trying to figure out actions that might stop the damn war cold and that appealed to him more than the “assuming the government was rational and would listen to reason” protest actions of those “gentile little old ladies in tennis sneakers.”

1971 though, May Day 1971 to be exact is, where these two stories, two very different stories with the same theme joined together. Sam at that point in 1971 was like Ralph just trying to get the war ended, maybe help out the Panthers a little but before May Day had no grandiose ideas about changing the “whole freaking world.” Sam had gone down to Washington with a group of Cambridge radicals and “reds” to do what he could to shut down the war under the slogan-“if the government does not shut down the war, we will shut down the government.” Ralph had come down with a contingent of ex-veterans and supporters from Albany for that same purpose. Sam and Ralph had as a result met on the bizarre football field at RFK Stadium which was the main holding area for the thousands of people arrested that day (and throughout the week)

So May Day was a watershed for both men, both men having before May Day sensed that more drastic action was necessary to “tame the American imperial monster” (Sam’s term picked up from The Real Paper, an alternative newspaper he had picked up at a street newsstand in Cambridge) and had come away from that experience, that disaster, with the understanding that even to end the war would take much more, and many more people, than they had previously expected. Ralph, in particular, had been carried away with the notion that what he and his fellow veterans who were going to try to symbolically close down the Pentagon were doing as veterans would cause the government pause, would make them think twice about any retaliation to guys who had served and seen it all. Ralph got “smart” on that one fast when the National Guard which was defending the Pentagon, or part of it that day, treated them like any Chicago cops at the Democratic Party Convention in 1968, treated them like cops did to any SDS-ers anywhere, and like anybody else who raised their voices against governmental policy in the streets.

Ralph told Sam while in captivity that he still worked in his father’s shop for a while but their relationship was icy (and would be for a long time after that although in 1991 when Ralph, Senior retired Ralph took over the business). He would take part in whatever actions he could around the area (and down in New York City a couple of times when they called for re-enforcements to make a big splash).

Ralph has like he said joined with a group of VVAW-ers and supporters for an action down in Washington, D.C. The idea, which would sound kind of strange today in a different time when there is very little overt anti-war activity against the current crop of endless wars but also shows how desperate they were to end that damn war, was to on May Day shut down the government if it did not shut down the war. Their task, as part of the bigger scheme, since they were to form up as a total veterans and supporters contingent was to symbolically shut down the Pentagon. Wild right, but see the figuring was that they, the government, would not dare to arrest vets and they figured (“they” meaning all those who planned the events and went along with the plan) the government would treat it somewhat like the big civilian action at the Pentagon in 1967 which Norman Mailer won a literary prize writing a book about, Armies of the Night. Silly them. 

They after the fall-out from that event were thus searching for a better way to handle things, a better way to make an impact because those few days of detention in D.C. that they had jointly suffered not only started what would be a lifelong personal friendship but an on-going conversation between them over the next several years about how to bring about the greater social change they sensed was needed before one could even think about stopping wars and stuff like that. (The story in short of how they got out of RFK after a few days was pretty straight forward. Since law enforcement was so strapped that week somebody had noticed and passed the word along that some of the side exits in the stadium were not guarded and so they had just walked out and got out of town fast, very fast, hitchhiking back north to Carver, and Ralph later to Troy). Hence the push by Sam toward the study groups led by “red collectives” that were sprouting up then peopled by others who had the same kind of questions which they would join, unjoin and work with, or not work with over the next few years before both men sensed the tide of the rolling 1960s had ebbed. 

Old time high school thoughts even with the cross-fire hells of burned down Vietnam villages melted into the back of his brain crossed his mind when Ralph thought of Marx, Lenin (he, they, were not familiar with Trotsky except he had “bought it” down in Mexico with an icepick from some assassin), Joe Stalin, Red Square, Moscow and commie dupes. Sam had not been far behind in his own youthful prejudices as he told Ralph one night after a class and they were tossing down a few at Jack’s in Cambridge before heading home to the commune where Sam was staying.

Ralph had gone out of his way to note in that blog entry for Fritz that before he got “religion” on the anti-war and later social justice issues he held as many anti-communist prejudices as anybody else in Troy, New York where he hailed from, not excluding his rabidly right-wing father who never really believed until his dying days in 2005 that the United States had lost the war in Vietnam. Ralph had realized that all the propaganda he had been fed was like the wind and his realization of that had made him  a very angry young man when he got out of the Army in late 1969. He tried to talk to his father about it but Ralph, Senior was hung up in a combination “good war, World War II, his war where America saved international civilization from the Nazis and Nips (his father’s term since he fought in the Pacific with the Marines) and “my country, right or wrong.” All Ralph, Senior really wanted Ralph to do was get back to the shop and help him fill those goddam GE defense contract orders. And he did it, for a while.

Ralph had also expressed his feelings of trepidation when after a lot of things went south on the social justice front with damn little to show for all the arrests, deaths, and social cataclysm he and Sam had gotten into a study group in Cambridge run by a “Red October Collective” which focused on studying “Che” Guevara and the Russian revolutionary Leon Trotsky after an introduction to the Marxist classics. Sam who was living in that commune in Cambridge at the time, the summer of 1972, had invited Ralph to come over from Troy to spent the summer in the study group trying to find out what had gone wrong (and what they had gotten right too, as Sam told him not to forget), why they were spinning their wheels trying to change the world for the better just then and to think about new strategies and tactics for the next big break-out of social activism. At the end of each meeting they would sing the Internationale before the group broke up. At first Ralph had a hard time with the idea of singing a “commie” song (he didn’t put it that way but he might as well have according to Sam) unlike something like John Lennon’s Give Peace A Chance, songs like that. As he, they got immersed in the group Ralph lightened up and would sing along if not with gusto then without a snicker.

That same apprehensive attitude had prevailed when after about three meetings they began to study what the group leader, Jeremy, called classic Marxism, the line from Marx and Engels to Lenin and the Bolsheviks. A couple of the early classes dealt with the American Civil War and its relationship to the class struggle in America, and Marx’s views on what was happening, why it was necessary for all progressives to side with the North and the end of slavery, and why despite his personal flaws and attitudes toward blacks Abraham Lincoln was a figure to admire all of which both men knew little about except the battles and military leaders in American History classes. What caused the most fears and consternation was the need for revolution worked out in practice during the Russian revolutions of 1905 and 1917. They could see that it was necessary in Russia during those times but America in the 1970s was a different question, not to speak of the beating that they had taken for being “uppity” in the streets in Washington, D.C. in 1971 when they didn’t think about revolution (maybe others had such ideas but if so they kept them to themselves) and the state came crashing down on them.    

The biggest problem though was trying to decipher all the various tendencies in the socialist movement. Ralph, maybe Sam more so, though if everybody wanted the same thing, wanted a better and more peaceful system to live under then they should all get together in one organization, or some such form. The split between the Social Democrats and the Communists, later the split between Stalinists and Trotskyists, and still later the split between Stalinists and Maoists had their heads spinning, had then thankful that they did not have to fight those fights out.

All in all though they had the greatest respect for Trotsky, Trotsky the serious smart intellectual with a revolver in his hand. Had maybe a little sympathy for the doomed revolutionary tilling against the windmills and not bitching about it. Maybe feeling a little like that was the rolling the rock up the hill that they would be facing. That admiration of Trotsky did not extend to the twelve million sects, maybe that number is too low, who have endlessly split from a stillborn organization he started when he felt the Communist International had stopped being a revolutionary force, the Fourth International. Sam brought up a Catholic would make Ralph laugh when he compared those disputes to the old time religious disputes back in the Middle Ages about how many angels would fit on the tip of a needle. They, after spending the summer in study decided that for a while they would work with whoever still needed help but that as far as committing to joining an ongoing organization forget it. 

At the beginning in any case, and that might have affected his ultimate decision, some of Ralph’s old habits kind of held him back, you know the anti-red stuff, Cold War enemy stuff, just like at first he had had trouble despite all he knew about calling for victory to the Viet Cong (who in-country they called “Charlie” in derision although after Tet 1968 with much more respect when Charlie came at them and kept coming despite high losses). But Ralph got over it, got in the swing. 

The Marxism did not come easy, the theory part, maybe for Ralph a little more than Sam who had taken junior college night classes to bolster the small print shop he had built from nothing after Mister Snyder moved his operation to Quincy to be nearer his main client, State Street Bank and Trust (although for long periods his old Carver friend, Jack Callahan, managed the place when Sam was off on his campaigns). They got that the working-class, their class, should rule and be done with inequalities of all kinds but the idea of a revolution, or more importantly, a working class party which was on everybody’s mind in those days to lead that revolution seemed, well, utopian. The economic theory behind Marxism, that impossible to read Das Capital and historical materialism as a philosophy were books sealed with seven seals for them both. Nevertheless for a few years, say until 1975, 1976 when the tide really had ebbed for anybody who wanted to see they hung around with the local “reds,” mostly those interested in third world liberation struggles and political prisoner defense work. Those were really the earnest “socialist years” although if you had asked them for a model of what their socialism looked like they probably would have pointed to Cuba which seemed fresher than the stodgy old Soviet Union with their Brezhnev bureaucrats.

After that time while they would periodically read the left press and participate any time somebody, some group needed bodies for a rally, demonstration, some street action they would be there in their respective hometowns that they both eventually filtered back to. Then 2002 came and the endless wars in Afghanistan, Iraq and seemingly a million other places drove them to drop their “armed truce” (Sam’s term picked up by Ralph) with society and return to the streets , return with an almost youthful vengeance. They would see young people at the rallies hocking their little Marxist papers, maybe buy one to read a home but that flame that had caused them to join study groups, to work with Marxist-oriented “red collectives,” to read books that were hard to fathom had passed, had passed just as socialism as a way to end humankind’s impasses had fallen out of favor once the Soviet Union and its satellites had gone up in a puff of smoke.

Then the endless wars came Iraq I (old man Bush’s claim to fame) although too short to get Ralph and Sam off their couches, Serbia, the big flare-ups in the Middle East name your country of the day or week where the bombs, United States bombs no matter the disguise of some voluntary coalition of the “willing.” The thing that galled Ralph though was the attempts to do war “on the cheap” with killer-drones in place of humans and war materials. The gall part coming from the fact that despite the new high-tech battlefield each succeeding President kept asking for “boots on the ground” to put paid to the notion that all the technology in the world would not secure, as he knew from painful experience in the Central Highlands of Vietnam, the ground which needed to be controlled. So the grunts would have to be rolled out and the drones, well, the drones would just keep like all bombs, manned or unmanned, would keep creating that damn collateral damage.    

So the wars drove them back to the streets as “elders” but then things like the Great Recession (really depression except for the rich who did not fallout of high office buildings this time like in 1929) and the quicksilver minute response of the Occupy movement where they spent much time for the short time the movement raised its head publically.

More troubling recently had been the spate of police brutality cases and murders of young black men for being black and alive it seemed. Ralph and Sam had cut their teeth in the movement facing the police and while they were not harassed as a matter of course except when they courted the confrontations they did know that the cops like a lot of people think, a lot of people in the movement too, were nobody’s friends, should be treated like rattlesnakes. Every fiber of their bones told them that from about high school corner boy days. Still how were a couple of old white guys with good hearts going to intersect a movement driven by young mostly black kids who were worried about surviving and who for the most part were not political. They both longed for the days when the Black Panthers could get a hearing from that crowd about self-defense but also about the dirty role of the cops in keeping the ghetto army of occupation in full force.  

Everywhere they went, to each demonstration, rally, vigil, speak-out they would see a new cohort of the young earnest Marxist-types hocking their newspapers and leaflets. Sam thought one time, maybe more than one time, that maybe those earnest kids with their wafer-thin newspapers will study the classics and make more sense out of them than Sam and Ralph could.



As for Sam and Ralph they would now just keep showing up to support the “good old cause.”              

Here is what Sam wrote about the recent rise of the Black Lives Matter movement that might just smite the dragon:

Listen up. No, I am not black but here is what I know. Know because my grandfather, son of old Irish immigrants before the turn of the 20th century, the ethnic immigrant group which provided a hard core of police officers in the City of Boston and surrounding towns back then, and now too for that matter, told me some stuff (and you can get a good sense of although fictionalized in Dennis Lehane’s novel, The Given Day. The “surrounding towns” part as they left the Irish ghettoes in South Boston and Dorchester, the latter now very heavily filled with all kinds of people of color, and moved first to Quincy and Weymouth then for some to the Irish Rivera further south in Marshfield and places like that). Those Irish also provided their fair share of “militants” in the “so-called” Boston Police Strike of 1919.

Here is what he said when I was a kid and has been etched in my brain since my youth. Cops are not workers, cops are around to protect property, not yours but that of the rich, cops are not your friends because when the deal goes down they will pull the hammer down on you no matter how “nice” they are, no matter how many old ladies and old gentlemen they have escorted across the street (and no matter how friendly they seem when they are cadging donuts and… at so coffee shop on their beat).  And every time I forget that wisdom they, the police remind me, for example, when they raided the Occupy Boston encampment late one night in October 2011 arresting many, including a phalanx of Veterans   for Peace defenders, for no other reason that the “authorities” did not want the campsite extended beyond the original grounds and then unceremoniously razed the place in December 2011 when the restraining order was lifted without batting an eye.

Now this is pretty damn familiar to the audience I am trying to address, those who are raising holy hell in places like Ferguson, Missouri and Staten Island, New York (and as I write about North Charleston down in South Carolina) about police brutality, let’s get this right,  about police murder under the color of law. And those who support the, well, let’s call a thing by its right name, rebellion.

Here is what my grandfather, or my father for that matter, did not have to tell me. They, and I ask that you refer to the graphic above, DID NOT need when I came of age for such discussions that I had to be careful of the cops as I walked down the street minding my own business(unless of course I was in a demonstration rasing holy hell about some war or other social injustice but I had that figured already). Did not need to tell me that I was very likely to be pulled over while “walking while Irish.” Did not suggest, as the graphic wisely points out, that I would need to have more identification than an NSA agent to walk down my neighborhood streets. Did not need to tell me that I would suffer all kinds of indignities for breathing.                        

He, they, did not have to tell me a lot of things that every black adult has to tell every black child about the ways on the world in the United States. But remember what that old man, my grandfather, did tell me, cops are not workers, cops are not friends, cops are working the  other side of the street. That old man would also get a chuckle out of the slogan-“Fuck The Cops.” If more people, if more white people especially, would think that way maybe we could curb the bastards in a little.  




Songs For Our Times-Build The Resistance-Pete Seeger's Waist Deep In The Big Muddy-Down With The Trump Government!

Songs For Our Times-Build The Resistance-Pete Seeger's  Waist Deep In The Big Muddy-Down With The Trump Government!     


During, let’s say the Obama administration or, hell, even the Bush era, for example  we could be gentle angry people over this or that notorious war policy and a few others matters and songs like Give Peace A Chance, We Shall Overcome, or hell, even that Kumbaya which offended the politically insensitive. From Day One of the Trump administration though the gloves have come off-we are in deep trouble. So we too need to take off our gloves-and fast as the cold civil war that has started in the American dark night heads to some place we don’t want to be. And the above song from the 1960s, another tumultuous time, makes more sense to be marching to. Build the resistance!      


It was back in nineteen forty-two,
I was a member of a good platoon.
We were on maneuvers in-a Loozianna,
One night by the light of the moon.
The captain told us to ford a river,
That's how it all begun.
We were -- knee deep in the Big Muddy,
But the big fool said to push on.

The Sergeant said, "Sir, are you sure,
This is the best way back to the base?"
"Sergeant, go on! I forded this river
'Bout a mile above this place.
It'll be a little soggy but just keep slogging.
We'll soon be on dry ground."
We were -- waist deep in the Big Muddy
And the big fool said to push on.

The Sergeant said, "Sir, with all this equipment
No man will be able to swim."
"Sergeant, don't be a Nervous Nellie,"
The Captain said to him.
"All we need is a little determination;
Men, follow me, I'll lead on."
We were -- neck deep in the Big Muddy
And the big fool said to push on.

All at once, the moon clouded over,
We heard a gurgling cry.
A few seconds later, the captain's helmet
Was all that floated by.
The Sergeant said, "Turn around men!
I'm in charge from now on."
image: http://static.urx.io/units/web/urx-unit-loader.gif

And we just made it out of the Big Muddy
With the captain dead and gone.

We stripped and dived and found his body
Stuck in the old quicksand.
I guess he didn't know that the water was deeper
Than the place he'd once before been.
Another stream had joined the Big Muddy
'Bout a half mile from where we'd gone.
We were lucky to escape from the Big Muddy
When the big fool said to push on.

Well, I'm not going to point any moral;
I'll leave that for yourself
Maybe you're still walking, you're still talking
You'd like to keep your health.
But every time I read the papers
That old feeling comes on;
We're -- waist deep in the Big Muddy
And the big fool says to push on.

Waist deep in the Big Muddy
And the big fool says to push on.
Waist deep in the Big Muddy
And the big fool says to push on.
Waist deep! Neck deep! Soon even a
Tall man'll be over his head, we're
Waist deep in the Big Muddy!
And the big fool says to push on!

Read more at http://www.songlyrics.com/pete-seeger/waist-deep-in-the-big-muddy-lyrics/#gZjK51E2prGxvGls.99