Sunday, August 27, 2017

An Encore Presentation-The Big Sur Café- With The “King Of The Beats” Jean-bon Kerouac In Mind

An Encore Presentation-The Big Sur Café- With The “King Of The Beats” Jean-bon Kerouac In Mind  








From The Pen Of Zack James

Josh Breslin, as he drove in the pitch black night up California Highway 156 to connect with U.S. 101 and the San Francisco Airport back to Boston was thinking furious thought, fugitive thoughts about what had happened on this his umpteenth trip to California. Thoughts that would carry him to the  airport road and car rental return on arrival there and then after the swift airbus to his terminal the flight home to Logan and then up to his old hometown of Olde Saco to which he had recently returned. Returned after long years of what he called “shaking the dust of the old town” off his shoes like many a guy before him, and after too. But now along the road to the airport he had thought that it had been a long time since he had gotten up this early to head, well, to head anywhere.


He had in an excess of caution decided to leave at three o’clock in the morning from the hotel he had been staying at in downtown Monterrey near famous Cannery Row (romantically and literarily famous as a scene in some of John Steinbeck’s novels from the 1920s and 1930s, as a site of some of the stop-off 1950s “beat” stuff if for no other reason than the bus stopped there before you took a taxi to Big Sur or thumbed depending on your finances and as famed 1960s Pops musical locale where the likes of Jimi Hendrix and Janis Joplin rose to the cream on top although now just another tourist magnet complete with Steinbeck this and that for sullen shoppers and diners who found their way east of Eden) and head up to the airport in order to avoid the traffic jams that he had inevitably encountered on previous trips around farm country Gilroy (the garlic or onion capital of the world, maybe both, but you got that strong smell in any case), and high tech Silicon Valley where the workers are as wedded to their automobiles as any other place in America which he too would pass on the way up.

This excess of caution not a mere expression of an old man who is mired in a whole cycle of cautions from doctors to lawyers to ex-wives to current flame (Lana Malloy by name) since his flight was not to leave to fly Boston until about noon and even giving the most unusual hold-ups and delays in processings at the airport he would not need to arrive there to return his rented car until about ten. So getting up some seven hours plus early on a trip of about one hundred miles or so and normally without traffic snarls about a two hour drive did seem an excess of caution.

But something else was going on in Josh’s mind that pitch black night (complete with a period of dense fog about thirty miles up as he hit a seashore belt and the fog just rolled in without warnings) for he had had the opportunity to have avoided both getting up early and getting snarled in hideous California highway traffic by the expedient of heading to the airport the previous day and taken refuge in a motel that was within a short distance of the airport, maybe five miles when he checked on his loyalty program hotel site. Josh though had gone down to Monterey after a writers’ conference in San Francisco which had ended a couple of days before in order travel to Big Sur and some ancient memories there had stirred something in him that he did not want to leave the area until the last possible moment so he had decided to stay in Monterrey and leave early in the morning for the airport.

That scheduled departure plan set Josh then got an idea in his head, an idea that had driven him many times before when he had first gone out to California in the summer of love, 1967 version, that he would dash to San Francisco to see the Golden Gate Bridge as the sun came up and then head to the airport. He had to laugh, as he threw an aspirin down his throat and then some water to wash the tablet down in order to ward off a coming migraine headache that the trip, that this little trip to Big Sur that he had finished the day before, the first time in maybe forty years he had been there had him acting like a young wild kid again.        

Funny as well that only a few days before he had been tired, very tired a condition that came on him more often of late as one of the six billion “growing old sucks” symptoms of that process, after the conference. Now he was blazing trails again, at least in his mind. The conference on the fate of post-modern writing in the age of the Internet with the usual crowd of literary critics and other hangers-on in tow to drink the free liquor and eat the free food had been sponsored by a major publishing company, The Globe Group. He had written articles for The Blazing Sun when the original operation had started out as a shoestring alternative magazine in the Village in about 1968, had started out as an alternative to Time, Life, Newsweek, Look, an alternative to all the safe subscription magazines delivered to leafy suburban homes and available at urban newsstands for the nine to fivers of the old world for those who, by choice, had no home, leafy or otherwise, and no serious work history.

Or rather the audience pitched to had no fixed abode, since the brethren were living some vicarious existences out of a knapsack just like Josh and his friends whom he collected along the way had been doing when he joined Captain Crunch’s merry pranksters (small case to distinguish them from the more famous Ken Kesey mad monk Merry Pranksters written about in their time by Tom Wolfe and Hunter Thompson) the first time he came out and found himself on Russian Hill in Frisco town looking for dope and finding this giant old time yellow brick road converted school bus parked in a small park there and made himself at home, after they made him welcome (including providing some sweet baby James dope that he had been searching for since the minute he hit town).

Still the iterant, the travelling nation hippie itinerants of the time to draw a big distinction from the winos, drunks, hoboes, bums and tramps who populated the “jungle” camps along railroad tracks, arroyos, river beds and under bridges who had no use for magazines or newspapers except as pillows against a hard night’s sleep along a river or on those unfriendly chairs at the Greyhound bus station needed, wanted to know what was going on in other parts of “youth nation,” wanted to know what new madness was up, wanted to know where to get decent dope, and who was performing and where in the acid-rock etched night (groups like the Dead, the Doors, the Airplane leading the pack then).


That magazine had long ago turned the corner back to Time/Life/Look/Newsweek land but the publisher Mac McDowell who still sported mutton chop whiskers as he had in the old days although these days he has them trimmed by his stylist, Marcus, at a very steep price at his mansion up in Marin County always invited him out, and paid his expenses, whenever there was a conference about some facet of the 1960s that the younger “post-modernist”  writers in his stable (guys like Kenny Johnson the author of the best-seller Thrill  were asking about as material for future books about the heady times they had been too young, in some cases way to young to know about personally or even second-hand). So Mac would bring out wiry, wily old veterans like Josh to spice up what after all would be just another academic conference and to make Mac look like some kind of hipster rather than the balding “sell-out" that he had become (which Josh had mentioned in his conference presentation but which Mac just laughed at, laughed at just as long as he can keep that Marin mansion. Still Josh felt he provided some useful background stuff now that you can find lots of information about that 1960s “golden age” (Mac’s term not his) to whet your appetite on Wikipedia or more fruitfully by going on YouTube where almost all the music of the time and other ephemera can be watched with some benefit.

Despite Josh’s tiredness, and a bit of crankiness as well when the young kid writers wanted to neglect the political side, the Vietnam War side, the rebellion against parents side of what the 1960s had been about for the lowdown on the rock festival, summer of love, Golden Gate Park at sunset loaded with dope and lack of hubris side, he decided to take a few days to go down to see Big Sur once again. He figured who knew when he would get another chance and at the age of seventy-two the actuarial tables were calling his number, or wanted to. He would have preferred to have taken the trip down with Lana, a hometown woman, whom he had finally settled in with up in Olde Saco after three, count them, failed marriages, a parcel of kids most of whom turned out okay, plenty of college tuitions and child support after living in Watertown just outside of Boston for many years.

Lana a bit younger than he and not having been “washed clean” as Josh liked to express the matter in the hectic 1960s and not wanting to wait around a hotel room reading a book or walking around Frisco alone while he attended the conference had begged off on the trip, probably wisely although once he determined to go to Big Sur and told her where he was heading she got sort of wistful. She had just recently read with extreme interest about Big Sur through her reading of Jack Kerouac’s 1960s book of the same name and had asked Josh several times before that if they went to California on a vacation other than San Diego they would go there. The long and short of that conversation was a promise by Josh to take her the next time, if there was a next time (although he did not put the proposition in exactly those terms).            

Immediately after the conference Josh headed south along U.S. 101 toward Monterrey where he would stay and which would be his final destination that day since he would by then be tired and it would be nighttime coming early as the November days got shorter. He did not want to traverse the Pacific Coast Highway (California 1 for the natives) at night since he had forgotten his distance glasses, another one of those six billion reasons why getting old sucks. Had moreover not liked to do that trip along those hairpin turns which the section heading toward Big Sur entailed riding the guardrails even back in his youth since one time having been completely stoned on some high-grade Panama Red he had almost sent a Volkswagen bus over the top when he missed a second hairpin turn after traversing the first one successfully. So he would head to Monterrey and make the obligatory walk to Cannery Row for dinner and in order to channel John Steinbeck and the later “beats” who would stop there before heading to fallout Big Sur.

The next morning Josh left on the early side not being very hungry after an excellent fish dinner at Morley’s a place that had been nothing but a hash house diner in the old days where you could get serviceable food cheap because the place catered to the shore workers and sardine factory workers who made Cannery Row famous, or infamous, when it was a working Row. He had first gone there after reading about the place in something Jack Kerouac wrote and was surprised that the place actually existed, had liked the food and the prices and so had gone there a number of times when his merry pranksters and other road companions were making the obligatory Frisco-L.A. runs up and down the coast. These days Morley’s still had excellent food but perhaps you should bring a credit card with you to insure you can handle the payment and avoid “diving for pearls” as a dish-washer to pay off your debts.      

As Josh started up the engine of his rented Acura, starting up on some of the newer cars these days being a matter of stepping on the brake and then pushing a button where the key used to go in this keyless age, keyless maybe a metaphor of the age as well, he had had to ask the attendant at the airport how to start the thing since his own car was a keyed-up Toyota of ancient age, he began to think back to the old days when he would make this upcoming run almost blind-folded. That term maybe a metaphor for that age. He headed south to catch the Pacific Coast Highway north of Carmel and thought he would stop at Point Lobos, the place he had first encountered the serious beauty of the Pacific Coast rocks and ocean wave splash reminding him of back East in Olde Saco, although more spectacular. Also the place when he had first met Moonbeam Sadie.

He had had to laugh when he thought about that name and that woman since a lot of what the old days, the 1960s had been about were tied up with his relationship to that woman, the first absolutely chemically pure version of a “hippie chick” that he had encountered. At that time Josh had been on the Captain Crunch merry prankster yellow brick road bus for a month or so and a couple of days before they had started heading south from Frisco to Los Angeles to meet up with a couple of other yellow brick road buses where Captain Crunch knew some kindred. As they meandered down the Pacific Coast Highway they would stop at various places to take in the beauty of the ocean since several of the “passengers” had never seen the ocean or like Josh had never seen the Pacific in all its splendor.

In those days, unlike now when the park closes at dusk as Josh found out, you could park your vehicle overnight and take in the sunset and endlessly listen to the surf splashing up to rocky shorelines until you fell asleep. So when their bus pulled into the lot reserved for larger vehicles there were a couple of other clearly “freak” buses already there. One of them had Moonbeam as a “passenger” whom he would meet later that evening when all of “youth nation” in the park decided to have a dope- strewn party. Half of the reason for joining up on bus was for a way to travel, for a place to hang your hat but it was also the easiest way to get on the dope trail since somebody, usually more than one somebody was “holding.” And so that night they partied, partied hard. 

About ten o’clock Josh high as a kite from some primo hash saw a young woman, tall, sort of skinny (he would find out later she had not been so slim previously except the vagaries of the road food and a steady diet of “speed” had taken their toll), long, long brown hair, a straw hat on her head, a long “granny” dress and barefooted the very picture of what Time/Life/Look would have used as their female “hippie” poster child to titillate their middle-class audiences coming out of one of the buses. She had apparently just awoken, although that seemed impossible given the noise level from the collective sound systems and the surf, and was looking for some dope to level her off and headed straight to Josh.


Josh had at that time long hair tied in a ponytail, at least that night, a full beard, wearing a cowboy hat on his head, a leather jacket against the night’s cold, denim blue jeans and a pair of moccasins not far from what Time/Life/Look would have used as their male “hippie” poster child to titillate their middle-class audiences so Moonbeam’s heading Josh’s way was not so strange. Moreover Josh was holding a nice stash of hashish. Without saying a word Josh passed the hash pipe to Moonbeam and by that mere action started a “hippie” romance that would last for the next several months until Moonbeam decided she was not cut out for the road, couldn’t take the life, and headed back to Lima, Ohio to sort out her life.

But while they were on their “fling” Moonbeam taught “Cowboy Jim,” her new name for him, many things. Josh thought it was funny thinking back how wedded to the idea of changing their lives they were back then including taking new names, monikers, as if doing so would create the new world by osmosis or something. He would have several other monikers like the “Prince of Love,” the Be-Bop Kid (for his love of jazz and blues), and Sidewalk Slim (for always writing something in chalk wherever he had sidewalk space to do so) before he left the road a few years later and stayed steady with his journalism after that high, wide, wild life lost it allure as the high tide of the 1960s ebbed and people drifted back to their old ways. But Cowboy Jim was what she called Josh and he never minded her saying that.

See Moonbeam really was trying to seek the newer age, trying to find herself as they all were more or less, but also let her better nature come forth. And she did in almost every way from her serious study of Buddhism, her yoga (well before that was fashionable among the young), and her poetry writing. But most of all in the kind, gentle almost Quaker way that she dealt with people, on or off drugs, the way she treated her Cowboy. Josh had never had such a gentle lover, never had such a woman who not only tried to understand herself but to understand him. More than once after she left the bus (she had joined the Captain Crunch when the bus left Point Lobos a few days later now that she was Cowboy’s sweetheart) he had thought about heading to Lima and try to work something out but he was still seeking something out on the Coast that held him back until her memory faded a bit and he lost the thread of her).          

Yeah, Point Lobos held some ancient memories and that day the surf was up and Mother Nature was showing one and all who cared to watch just how relentless she could be against the defenseless rocks and shoreline. If he was to get to Big Sur though he could not dally since he did not want to be taking that hairpin stretch at night. So off he went. Nothing untoward happened on the road to Big Sur, naturally he had to stop at the Bixby Bridge to marvel at the vista but also at the man-made marvel of traversing that canyon below with this bridge in 1932. Josh though later that it was not exactly correct that nothing untoward happened on the road to Big Sur but that was not exactly true for he was white-knuckled driving for that several mile stretch where the road goes up mostly and there are many hairpin turns with no guardrail and the ocean is a long way down. He thought he really was becoming an old man in his driving so cautiously that he had veer off to the side of the road to let faster cars pass by. In the old days he would drive the freaking big ass yellow brick road school bus along that same path and think nothing of it except for a time after that Volkswagen almost mishap. Maybe he was dope-brave then but it was disconcerting to think how timid he had become.

Finally in Big Sur territory though nothing really untoward happen as he traversed those hairpin roads until they finally began to straighten out near Molera State Park and thereafter Pfeiffer Beach. Funny in the old days there had been no creek to ford at Molera but the river had done its work over forty years through drought and downpour so in order to get to the ocean about a mile’s walk away Josh had to take off his running shoes and socks to get across the thirty or forty feet of rocks and pebbles to the other side (and of course the same coming back a pain in the ass which he would have taken in stride back then when he shoe of the day was the sandal easily slipped off and on) but well worth the effort even if annoying since the majestic beauty of that rock-strewn beach was breath-taking a much used word and mostly inappropriate but not this day. Maybe global warming or maybe just the relentless crush of the seas on a timid waiting shoreline but most of the beach was un-walkable across the mountain of stones piled up and so he took the cliff trail part of the way before heading back the mile to his car in the parking lot to get to Pfeiffer Beach before too much longer. 

Pfeiffer Beach is another one of those natural beauties that you have to do some work to get, almost as much work as getting to Todo El Mundo further up the road when he and his corner boys from Olde Saco had stayed for a month after they had come out to join him on the bus once he informed them that they needed to get to the West fast because all the world was changing out there. This work entailed not walking to the beach but by navigating a big car down the narrow one lane rutted dirt road two miles to the bottom of the canyon and the parking lot since now the place had been turned into a park site as well. The road was a white-knuckles experience although not as bad as the hairpins on the Pacific Coast Highway but as with Molera worth the effort, maybe more so since Josh could walk that wind-swept beach although some of the cross-currents were fierce when the ocean tide slammed the defenseless beach and rock formation. A couple of the rocks had been ground down so by the relentless oceans that donut holes had been carved in them.                          

Here Josh put down a blanket on a rock so that he could think back to the days when he had stayed here, really at Todo el Mundo but there was no beach there just some ancient eroded cliff dwellings where they had camped out and not be bothered  so everybody would climb on the bus which they would park by the side of the road on Big Sur Highway and walk down to Pfeiffer Beach those easy then two miles bringing the day’s rations of food, alcohol and drugs (not necessarily in that order) in rucksacks and think thing nothing of the walk and if they were too “wasted” (meaning drunk or high) they would find a cave and sleep there. That was the way the times were, nothing unusual then although the sign at the park entrance like at Point Lobos (and Molera) said overnight parking and camping were prohibited. But that is the way these times are.

Josh had his full share of ancient dreams come back to him that afternoon. The life on the bus, the parties, the literary lights who came by who had known Jack Kerouac , Allan Ginsberg, Lawrence Ferlinghetti and the remnant of beats who had put the place on the map as a cool stopping point close enough to Frisco to get to in a day but ten thousand miles from city cares and woes, the women whom he had loved and who maybe loved him back although he/they never stayed together long enough to form any close relationship except for Butterfly Swirl and that was a strange scene. Strange because Butterfly was a surfer girl who was “slumming” on the hippie scene for a while and they had connected on the bus except she finally decided that the road was not for her just like Moonbeam, as almost everybody including Josh figured out in the end, and went back to her perfect wave surfer boy down in La Jolla after a few months.

After an afternoon of such memories Josh was ready to head back having done what he had set out to which was to come and dream about the old days when he thought about the reasons for why he had gone to Big Sur later that evening back at the hotel. He was feeling a little hungry and after again traversing that narrow rutted dirt road going back up the canyon he decided if he didn’t stop here the nearest place would be around Carmel about twenty-five miles away. So he stopped at Henry’s Café. The café next to the Chevron gas station and the Big Sur library heading back toward Carmel (he had to laugh given all the literary figures who had passed through this town that the library was no bigger than the one he would read at on hot summer days in elementary school with maybe fewer books in stock). Of course the place no longer was named Henry’s since he had died long ago but except for a few coats of paint on the walls and a few paintings of the cabins out back that were still being rented out the place was the same. Henry’s had prided itself on the best hamburgers in Big Sur and that was still true as Josh found out.

But good hamburgers (and excellent potato soup not too watery) are not what Josh would remember about the café or about Big Sur that day. It would be the person, the young woman about thirty who was serving them off the arm, was the wait person at the joint. As he entered she was talking on a mile a minute in a slang he recognized, the language of his 1960s, you know, “right on,” “cool,” “no hassle,” “wasted,” the language of the laid-back hippie life. When she came to take his order he was curious, what was her name and how did she pick up that lingo which outside of Big Sur and except among the, well, now elderly, in places like Soho, Frisco, Harvard Square, is like a dead language, like Latin or Greek.

She replied with a wicked smile that her name was Morning Blossom, didn’t he like that name. [Yes.] She had been born and raised in Big Sur and planned to stay there because she couldn’t stand the hassles (her term) of the cities, places like San Francisco where she had gone to school for a while at San Francisco State. Josh thought to himself that he knew what was coming next although he let Morning Blossom have her say. Her parents had moved to Big Sur in 1969 and had started home-steading up in the hills. They have been part of a commune before she was born but that was all over with by the time she was born and so her parents struggled on the land alone. They never left, and never wanted to leave. Seldom left Big Sur and still did not.

Josh said to himself, after saying wow, he had finally found one of the lost tribes that wandered out into the wilderness back in the 1960s and were never heard from again. And here they were still plugging away at whatever dream drove them back then. He and others who had chronicled in some way the 1960s had finally found a clue to what had happened to the brethren. But as he got up from the counter, paid his bill, and left a hefty tip, he though he still had that trip out here next time with Lana to get through. He was looking forward to that adventure now though.               

Rosalie Sorrels Passes At 83 (2017)- The Long Labor Memory, Indeed- The Music Of Rosalie Sorrels and Utah Phillips

Rosalie Sorrels Passes At 83 (2017)- The Long Labor Memory, Indeed- The Music Of Rosalie Sorrels and Utah Phillips







If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, the late Peter Paul Markin and others were deeply immersed in (and the former two never got over since they will still tell a tale or two about the times if you go anywhere within ten miles of the subject-I will take my chances here because this notice is important) all roads seemed to lead to Harvard Square, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. That is where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers who sat at the feet of guys like Woody Guthrie and Pete Seeger.  

But there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some other colleges. That was Caffe Lena’s where some of those names played but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, out there in the West, not the West Coast west that is different, where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A different place and a different type of subject matter for your themes.   

The last time I saw Rosalie perform in person was back in 2002 when she performed at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. She was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job) cast a pall over the proceedings. I will always remember her cover of Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain whenever I hear her name. RIP Rosalie Sorrels



CD REVIEWS

Every Month Is Labor Month

The Long Memory, Indeed

The Long Memory, Rosalie Sorrels and Utah Phillips, Red House Records, 1996

The first paragraph here has been used in reviewing other Rosalie Sorrels CDs in this space.


“My first association of the name Rosalie Sorrels with folk music came, many years ago now, from hearing the recently departed folk singer/storyteller/ songwriter and unrepentant Wobblie (IWW) Utah Phillips mention his long time friendship with her going back before he became known as a folksinger. I also recall that combination of Sorrels and Phillips as he performed his classic “Starlight On The Rails” and she his also classic “If I Could Be The Rain” on a PBS documentary honoring the Café Lena in Saratoga, New York, a place that I am also very familiar with for many personal and musical reasons. Of note here: it should be remembered that Rosalie saved, literally, many of the compositions that Utah left helter-skelter around the country in his “bumming” days.”

That said, what could be better than to have Rosalie and Utah on the same CD (although not together) singing and telling stories about the old days in the labor movement, mainly the labor movement of the American West that was instrumental in creating the Industrial Workers Of The World (IWW, Wobblies). Listen to Rosalie on the story of Aunt Molly Jackson and the National Miners’ Union (NMU) (a Stalinist ‘third period’ “red union” that took over when John L. Lewis’ UMW left the miners in the lurch-sound familiar). Or the saga of a mill closing in an earlier version of runaway factories (then mainly to the south of this country) in “Aragon Mills”.

A nice story told by Utah is that of the genesis of soap box oration as is his singing of his classic “All Used Up”. Utah here pays tribute to the heroic exploits of Mother Jones, one of our early real militant labor leaders (by example, I should add). And also notes what happens when there are no (or few, as today) militant unions to fight for decency and justice in “No More Reds In The Union”. I give special attention here to “Nevada Jane” a song that Utah wrote based on stories told to him in Butte, Montana about the legendary “Big Bill” Haywood , probably the best labor leader, pound for pound, produced by the American labor movement I the 20th century and his wife Nevada Jane. Whether the stories were true and the song has it right about the relationship between the pair is separate question but I still like it. While Utah and I had a very wide political gap between us we shared one thing in common- a long, long memory about the fate of the international labor movement. Adieu, Utah.

If I Could Be The Rain-"Utah Phillips"

Everybody I know sings this song their own way, and they arrive at their own understanding of it. Guy Carawan does it as a sing along. I guess he thinks it must have some kind of universal appeal. To me, it's a very personal song. It's about events in my life that have to do with being in love. I very seldom sing it myself for those reasons.



If I could be the rain, I'd wash down to the sea;
If I could be the wind, there'd be no more of me;
If I could be the sunlight, and all the days were mine,
I would find some special place to shine.

But all the rain I'll ever be is locked up in my eyes,
When I hear the wind it only whispers sad goodbyes.
If I could hide the way I feel I'd never sing again;
Sometimes I wish that I could be the rain.

If I could be the rain, I'd wash down to the sea;
If I could be the wind, there'd be no more of me;
If I could hide the way I feel I'd never sing again;
Sometimes I wish that I could be the rain.

Copyright ©1973, 2000 Bruce Phillips


THE TELLING TAKES ME HOME
(Bruce Phillips)


Let me sing to you all those songs I know
Of the wild, windy places locked in timeless snow,
And the wide, crimson deserts where the muddy rivers flow.
It's sad, but the telling takes me home.

Come along with me to some places that I've been
Where people all look back and they still remember when,
And the quicksilver legends, like sunlight, turn and bend
It's sad, but the telling takes me home.

Walk along some wagon road, down the iron rail,
Past the rusty Cadillacs that mark the boom town trail,
Where dreamers never win and doers never fail,
It's sad, but the telling takes me home.

I'll sing of my amigos, come from down below,
Whisper in their loving tongue the songs of Mexico.
They work their stolen Eden, lost so long ago.
It's sad, but the telling takes me home.

I'll tell you all some lies, just made up for fun,
And the loudest, meanest brag, it can beat the fastest gun.
I'll show you all some graves that tell where the West was won.
It's sad, but the telling takes me home.

And I'll sing about an emptiness the East has never known,
Where coyotes don't pay taxes and a man can live alone,
And you've got to walk forever just to find a telephone.
It's sad, but the telling takes me home.

Let me sing to you all those songs I know
Of the wild, windy places locked in timeless snow,
And the wide, crimson deserts where the muddy rivers flow.
It's sad, but the telling takes me home.


--------------------------------------------------------------------------------
STARLIGHT ON THE RAILS
(Bruce Phillips)

I can hear the whistle blowing
High and lonesome as can be
Outside the rain is softly falling
Tonight its falling just for me

Looking back along the road I've traveled
The miles can tell a million tales
Each year is like some rolling freight train
And cold as starlight on the rails

I think about a wife and family
My home and all the things it means
The black smoke trailing out behind me
Is like a string of broken dreams

A man who lives out on the highway
Is like a clock that can't tell time
A man who spends his life just rambling
Is like a song without a rhyme


--------------------------------------------------------------------------------
ALL USED UP
( U. Utah Phillips)

I spent my whole life making somebody rich
I busted my ass for that son of a bitch
He left me to die like a dog in a ditch
And told me I'm all used up

He used up my labor, he used up my time
He plundered my body and squandered my mind
Then he gave me a pension, some handouts and wine
And told me I'm all used up

My kids are in hock to a god you call Work
Slaving their lives out for some other jerk
And my youngest in 'Frisco just made shipping-clerk
He don't know I'm all used up

Some young people reach out for power and gold
And they don't have respect for anything old
For pennies they're bought, for promises sold
Someday they'll be used up

They use up the oil, they use up the trees
They use up the air and they use up the seas
But how about you, friend, and how about me
What's left, when we're all used up

I'll finish my life in this crummy hotel
It's lousy with bugs and my God, what a smell
But my plumbing still works and I'm clear as a bell
Don't tell me I'm all used up

Outside my window the world passes by
It gives me a handout, then spits in my eye
And no one can tell me, 'cause no one knows why
I'm still living, but I'm all used up

Sometimes in a dream I sit by a tree
My life is a book of how things used to be
And the kids gather 'round and they listen to me
They don't think I'm all used up

And there's songs and there's laughter and things I can do
And all that I've learned I can give back to you
And I'd give my last breath just to make it come true
And to know I'm not all used up

They use up the oil, they use up the trees
They use up the air and they use up the seas
But as long as I'm breathing they won't use up me
Don't tell me I'm all used up

@aging @work

Nevada Jane
I've been told that I'm wrong about this song. I don't know whether I am or not, since Bill Haywood, who was with the Western Federation of Miners and was the first Secretary-Treasurer of the Industrial Workers of the World, never mentioned his wife in his autobiography except very briefly, so I can't tell whether he really loved his wife or not.

I do have stories from old-timers who tell me about when Bill Haywood was working in a mine camp, basically doing a job of de-horning. His wife, Nevada Jane, had been crippled by a fall from her pony, so she couldn't walk. Bill had a house on the edge of town, and he would carry his wife down to the railroad station every morning. She would sit there and talk to the women of the town about what they could do to help organize the town, while Bill was brawling at the bars. He'd come back at the end of the day, pick Nevada Jane up, hang one of their kids off of each shoulder, and every night you'd see him carrying the wife and kids up to the house.

Most of the songs about labor struggles are full of loud shouting and arm-waving and thunder and rhetoric. It's good for me, every now and then, to try to take a look at the human side of it, right or wrong.

The tune is by one of my favorite songwriters, Stephen Foster. I first heard "Gentle Annie" from Kate McGarrigle of Canada. The tune has too many wide-apart changes in it for me to sing the way Stephen Foster wrote it, so I changed it some.


And when he stumbles in with blood upon his shirt,
Washing up alone, just to hide the hurt,
He will lie down by your side and wake you with your name,
You'll hold him in your arms, Nevada Jane. (Chorus)

Nevada Jane went riding, her pony took a fall,
The doctor said she never would walk again at all;
But Big Bill could lift her lightly, the big hands rough and plain
Would gently carry home Nevada Jane.

The storms of Colorado rained for ten long years,
The mines of old Montana were filled with blood and tears,
Utah, Arizona, California heard the name
Of the man who always loved Nevada Jane. (Chorus)

Although the ranks are scattered like leaves upon the breeze,
And with them go the memory of harder times than these,
Some things never change, but always stay the same,
Just like the way Bill loved Nevada Jane. (Chorus)

Copyright ©1973, 2000 Bruce Phillips

The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-Lessons-From The Pen Of Leon Trotsky- On The Anniversary Of His Death- Once Again On The Crisis Of Marxism (1939)

The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-Lessons-From The Pen Of Leon Trotsky- On The  Anniversary Of His Death- Once Again On The Crisis Of Marxism (1939)




Google the Leon Trotsky Internet Archives for an online copy of the article mentioned in the headline.

Markin comment:

The name Leon Trotsky hardly needs added comment from this writer. After Marx, Engels and Lenin, and in his case it is just slightly after, Trotsky is our heroic leader of the international communist movement. I would argue, and have in the past, that if one were looking for a model of what a human being would be like in our communist future Leon Trotsky, warts and all, is the closest approximation that the bourgeois age has produced. No bad, right?

Note: For this 70th anniversary memorial I have decided to post articles written by Trotsky in the 1930s, the period of great defeats for the international working class with the rise of fascism and the disorientations of Stalinism beating down on it. This was a time when political clarity, above all, was necessary. Trotsky, as a simple review of his biographical sketch will demonstrate, wore many hats in his forty years of conscious political life: political propagandist and theoretician; revolutionary working class parliamentary leader; razor-sharp journalist (I, for one, would not have wanted to cross swords with him. I would still be bleeding.); organizer of the great October Bolshevik revolution of 1917; organizer of the heroic and victorious Red Army in the civil war against the Whites in the aftermath of that revolution; seemingly tireless Soviet official; literary and culture critic: leader of the Russian Left Opposition in the 1920s; and, hounded and exiled leader of the International Left Opposition in the 1930s.

I have decided to concentrate on some of his writings from the 1930s for another reason as well. Why, with such a resume to choose from? Because, when the deal went down Leon Trotsky’s work in the 1930s, when he could have taken a political dive, I believe was the most important of his long career. He, virtually alone of the original Bolshevik leadership (at least of that part that still wanted to fight for international revolution), had the capacity to think and lead. He harnessed himself to the hard, uphill work of that period (step back, step way back, if you think we are “tilting at windmills” now). In that sense the vile Stalinist assassination in 1940, when Trotsky could still project years of political work ahead, is not among the least of Stalin’s crimes against the international working class. Had Trotsky lived another ten years or so, while he could not have “sucked” revolutions out of the ground, he could have stabilized a disoriented post-World War communist movement and we would probably have a far greater living communist movement today. Thanks for what you did do though, Comrade Trotsky.

The Decline Of The Old West-With Yul Brynner’s “The Magnificent Seven” (1960) In Mind

The Decline Of The Old West-With Yul Brynner’s “The Magnificent Seven” (1960) In Mind   




DVD Review

By Film Critic Sandy Salmon

The Magnificent Seven, starring Yul Brynner, Steve McQueen, Eli Wallach, 1960   

I have always been a sucker for a good Western ever since I was a kid back in the 1950s. I would either watch maybe Jimmy Rodgers, The Lone Ranger, John Law or some such combination go through their paces on the small screen family black and white images television set or on Saturday afternoons head with Bunky Roberts and Slim Devine, two fellow youthful aficionados to the now long gone Majestic Theater in downtown    
Riverdale and see the double feature one at least of which was inevitably a Western. That is the place where I first viewed the film under review, The Magnificent Seven, the original version not the well-done remake based on a different twist in the story line starring Denzel Washington a couple of years ago. And although I watched the re-run in the comfort of my home I still think that this film must be watched on the big screen to get the full beauty of the thing and of the then rather new technologies bringing those old 1940s and early 1950s black and white images to color.     

As a kid I was most struck by the fact that a good guy, a good gunslinger, Yul Brynner’s role, was dressed in black the traditional color of the bad guy in the old movies and on 1950s television. It threw me at first until his first good deed seeing to it that a Native American (then Indian or ‘injun’) got buried in a local cemetery. This time out almost sixty years later now being a fair film critic I was taken in by the sub-text beyond the good deeds-the taming of the West (the non-California Coast West, you know the places where the states are square) epitomized by the decline in services of the gunslinger. The guys who for good or evil, depending usually on who paid for the job whether there was more justice on one side or not. You know the profession had taken a precipitous drop when Yul could round up five other hombres for a six week caper down south of the border for twenty bucks each-total. (The seventh guy, a young buck, a Mexican peasant with something to prove came along of his own volition). Hardly expense money even in those days. 


You know the story though. A bunch of poor south of the border Mexican farmers periodically besieged by one or another roving gangs, this one in particular, led by mal hombre bandito Eli Wallach have had enough. Are ready to fight, or pay for guys who would fight and rid their village of this scourge. Enter cool as a cumber dressed in black Yul who hears out the story and brings in the cadre. Of course even seven bravos, seven harden gunslingers cannot be expected to take on a serious gang of maybe thirty or forty hunger, thirsty and broke banditos so much of the center of the film is readying those peasant farmers to help out to defend home and hearth. It was a struggle though getting brave but inexperienced farmers ready enough to face the onslaught of Eli Wallach and friends. In the end though you knew, just as I knew when I was a kid that the good guys despite grievous losses would prevail. I wonder what Yul and his remaining sidekick after the big scene shoot-out played by Steve McQueen will do for their next job as they leave the pacified village to go about its usual business. A landmark film of the new Western that got a workout in 1960s when a more serious look at the West was undertaken.        

Free The Boston August 19th Anti-Fascist Protesters-Build The Anti-Fascist United Front

Free The Boston August 19th Anti-Fascist Protesters-Build The Anti-Fascist United Front  


Free the Boston Protesters!

August 23, 2017
 
FOR IMMEDIATE RELEASE
Date:  August 23, 2017
 
 
 
STATEMENT 
BY THE 
COMMITTEE FOR INTERNATIONAL LABOR DEFENSE 
ON THE BOSTON PROTESTERS
 
 
The Committee for International Labor Defense joins with our sisters and brothers of Black Lives Matter Boston and Cambridge, to call on the Boston Municipal Court, Mayor Marty Walsh, District Attorney Dan Conley, and Police Commissioner William Evans, to drop all charges stemming from the unlawful arrest and detainment of about 30 protesters on Saturday, August 19, 2017, at the “Fight Supremacy” rally on Boston Common.
 
Many of the protesters were unnecessarily injured by police during the confrontations and arrests. All those arrested were charged with crimes ranging from disorderly conduct to assault, for holding their ground against fascism and white supremacy in the southeast quadrant of Boston Common and surrounding areas.
 
The Committee for International Labor Defense is aware that the arrestees face court appearances on August 21, 22 and 23, to determine their fate, and we are closely monitoring each of their cases. The Committee squarely and publicly holds the City of Boston accountable for the health and safety of every one of these political prisoners, including the minor who is only 15 years of age.
 
The Committee for International Labor Defense demands the immediate release of the Boston 33, dismissal of all legal charges, and withdrawal of all fines and penalties for which the Court may hold them liable. Their arrest was unjust and a violation of the democratic right to protest that is fundamental to the U.S. constitution and US history. No one should be arrested for standing against racism and racist violence.
 
FREE THE BOSTON 33 NOW!
 
We are mindful that on this day, exactly 90 years ago, the Commonwealth of Massachusetts ruthlessly electrocuted two working class political prisoners named Nicola Sacco and Bartolomeo Vanzetti, during a time of similar unrest.  We will not allow those crimes to be repeated.
 
The Committee for International Labor Defense calls on our brothers and sisters in the labor movement to show solidarity these working class political prisoners in memory of Sacco and Vanzetti, one of International Labor Defense’s very first cases.  The capitalist bosses and their repressive state apparatus have changed little since 1927, as we can see through these attacks on working class protesters. 
 
Signed by:
 
The Committee for International Labor Defense
Boston, August 23, 2017

The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-Lessons-Films To While Away The Class Struggle By- With Serge Eisenstein’s “Strike” (1925) In Mind

The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-Lessons-Films To While Away The Class Struggle By- With Serge Eisenstein’s “Strike” (1925) In Mind




DVD Review  

By Political Commentator  Frank Jackman

Strike, starring a cast of hundreds of working people and others, directed by Serge Eisenstein, 1925

No question, no question at all that some political films whether they were intended as propaganda for a certain viewpoint as with the film under review, Russian mad man filmmaker Serge Eisenstein’s 1925 classic Strike, or because as the story line developed everybody was compelled to think through the implications of the cover-up and preclude to coup in a film like Costa-Garvas’ Z remain in our consciousness long after mere entertainment films have faded from view. Here is the beauty of Eisenstein’s work whether with Strike or in an effort like Potemkin, the one with the famous baby carriage scene on the Odessa Steps. The medium is the message to steal a phrase from an old-time social media commentator like Marshall McLuhan. The whole thing is done, powerfully done, with nothing but absolutely stunning cinematography, a few signboards (in Russian with English subtitles), and some very interesting and varied mood music which if I am not mistaken included some jazz theme stuff from Duke Ellington, and if not him then definitely some jazz riffs along with that inevitable classical music that one would have expected from a Russian filmmaker who grabbed what he could from the Russian Five.        

Now the question of who a film is directed at is usually pretty much just to lure in general audiences, maybe if it is cartoonish then kids but usually general audiences. Eisenstein in this film though is directing his efforts to working people in order for them to draw some important lessons about the class struggle. Of course Eisenstein was working shortly after the October Revolution of 1917 in his country and so he probably was more or less committed to this type of film in the interests of the Soviet government and of the world revolution that was still formally what the Bolsheviks and their international allies were all about. (I might add though that a later film about Ivan the Terrible had the same fine cinematic qualities and that was not particularly directed at the world’s working classes but to ancient Russian patriotic fervor as the smell of war, war on the doorstep became apparent.) That drawing of lessons about what happened during the strike is the force that drives the film.

Here is how this one played out in all its glory and infamy. The workers at a Russian factory of unknown location and for that matter of unknown production had been beaten down by the greedy capitalists and stockholders, had had no say in what they made and how much dough they made. (The scenes with the greedy capitalists are a treasure, something out of any leftist’s caricature of the old time robber barons complete with fat bellies, cigars and top hats). Like any situation where tensions are strung out to the limit it did not take a lot to produce a reason for a strike for a better shake in this wicked old world. Here it was an honest workman’s being accused of a theft which he couldn’t defend himself against and so in shame he committed suicide. After have previously spent several weeks talking about taking an action to better their conditions the leaders of the underground “strike committee” decided to have everybody “down tools.” (The scene of this action with a rolling shutdown as section after section left their benches was breathtaking.)      

Of course in turn of the century (20th century) Russia (and elsewhere) the capitalists were as vicious as one would expect of a new class of exploiters dealing here with people, men and women, just off the farm and so in no mood to grant such things as an eight-hour day (a struggle that we in America are very familiar with from the Haymarket Martyrs whose chief demand a couple of decades before the time of this film was for that same eight hour day) and a big wage increase. So the committee of capitalists and their hangers-on gave a blanket “no.” Said the hell with you to the strikers.
The aftermath of this refusal is where the real lessons of this film are to drawn. Needless to say the capitalists were willing, more than willing to starve the workers into submission (the scenes of some workers pawning off their worldly possession for food for the kids, for themselves are quite moving).But not only were they willing to starve the mass of workers back to the factory but did everything in their power to break the strike by other means. First and foremost to send spies out to stir up trouble in order to get the class unity broken, then tried to get some weak-links to betray the movement from within, and if that didn’t work then try might and main to round up by any way possible the leaders of the strike in order to behead the movement. In the end though they were not above using their “Pharaohs,” their mounted cops and troops to suppress the whole thing. In the final scene after the cops and troops have done their murderous assaults on unarmed strikers the corpses spread out widely on the massacre field tell anybody who wasn’t sure about the role of the cops and troops in preserving the social order of the rulers all they need to know about the way the strike was defeated. 


From what I could gather from the last signboard (one which mentioned the Lena gold strike which was I believe was suppressed in 1912) the time period of this strike was between the 1905 revolution that went down in flames and the victorious revolution in 1917. The implications of the failure of the strike, of the need to take the state power, were thus through Eisenstein’s big lenses there for all to see. Hey, even if you don’t draw any political conclusions from this film just watch to see what they mean they say a picture sometimes is worth a thousand words. Eisenstein has a thousand such pictures that will fascinate and repel you.  

An Anniversary- Of Sorts-With Anti-Fascist Activist Fritz Taylor’s Worldview In Mind

An Anniversary- Of Sorts-With Anti-Fascist Activist Fritz Taylor’s Worldview In Mind




By Frank Jackman

My old late lamented growing up friend Peter Markin (not the moderator of this site and of others as well who also had been a growing up friend and who had taken the moniker Peter Paul Markin in honor of our still lamented lost brother but the real mad man Markin known to one and all in the old neighborhood as “the Scribe”) would have said the then equivalent of WTF if he had seen this little screed about my publicly announcing the forty-fifth anniversary of Fritz Taylor’s introduction and adherence the Marxist worldview, the view that the centrality of the class struggle is the prime mover, although let’s be clear given the over one century and a half obfuscation on the matter not the sole mover, of the human historical drama. (The ghost of the departed Markin is still so strong among the surviving brethren of the working poor Acre section of North Adamsville the place where Markin and I grew up that I dare not put my above-stated intention in the headline to this piece.) 

Let me be clear Pete Markin and no other was the pivotal character in Fritz’s life who drew him to the study of some Marxist literature and attending study group classes in Marxist doctrine so it is not a question of the subject matter which he did, and still would I believe, object to but his hatred for what was even then a skyrocketing increase in the number of anniversaries of various events. Worse, worst of all, was the commemoration of odd-ball events in say their fortieth or sixtieth anniversary years instead of the reasonable tenth, twenty-fifth and fiftieth which we grew up with and made a certain amount of sense. Who knows what ballistic missiles, verbal or written, he would have launched if he could see some of the events and some of the year designations today. You know the thirtieth anniversary of Janis Joplin’s premier album with Big Brother and the Holding Company or the 65th anniversary of the landing of man on the moon. Odd years like that drove him crazy. Make him want to retch from what he told me one night when we were in our cups.

It wasn’t like Markin had always gone off the deep end about the commemoration of all odd-ball events. He drew a distinction though between certain world-historic events and run-of-the-mill stuff like an album’s anniversary and events important to the lives of the people he was trying to reach out to think about a radical restructuring of society. Events like the Paris Commune, the Russian Revolution (before the demise of the Soviet Union which would have shocked him to his core), the commemoration of the execution of Sacco and Vanzetti by the Commonwealth of Massachusetts (the recent commemoration of which noted the 90th anniversary which Markin would have been happy to have seen organized-an earlier one he had dragged me to in high school). But the others would have him in a rage, no doubt.

When I started out thinking about honoring Fritz Taylor’s commitment to the Marxist doctrine, his underlying worldview,  although really to forty-five years of left-wing political activism under that activist imperative which is much more important than merely noting his ideological underpinnings, important as those are, I had intended to just tell his story, how he came to his views. That idea, once I actually started writing a first draft, soon proved to be short-sighted. It is impossible to chart how Fritz “got religion” without explaining how Markin came to his, for the short time that he actually actively adhered to the doctrine before the demons in his head led him down a different path, down a still mysterious drug-strewn death down in the dusty back streets of Sonora, Mexico after what was apparently a busted drug deal. Like I said before Markin, forever the Scribe,  was a growing up friend so I can fill in some of that seemingly inevitable trajectory before he ever met Fritz after they had both gotten out of the Army and found that they had both hated with a passion their blood on their hands involvements in the then-raging Vietnam War.          

Of all the North Adamsville corner boys (guys who due to lack of dough, serious lack of dough, successively hung out at Harry Variety Store, Doc’s Drugstore and Tonio’s Pizza Parlor as we grew up and took our time-honored, age-appropriate designated corner spots) Pete was the quirkiest of us all. While the rest of us were  mainly, make that solely, interested in girls, cars, money, money for dates, so girls again, and actually the car thing played into the girl quest as well Markin was always into some new idea or trend he would read about. Bored us to tears reading some fucking Allen Ginsburg’s “faggot” (term used by us at the time) poem Howl or Jack Kerouac’s On The Road when he was crazy for the beatniks. Later too when the whole hippie-world turned upside down Summer of Love, 1967 he got everybody looking at different stuff. Or fucking folk music when that was big and he would try to drag us, me, over to Harvard Square to again be bored to tears (until we found out that some very foxy “chicks” were into the damn thing and we faked an interest for that sole reason. I still hate to hear folk music to this day, especially Bob Dylan). That stuff was bad enough but then he had his freaking political causes, stuff that made us all think he was some kind of pinko commie and which would have gotten him more than one fucking beating if he had not been our best friend, and a guy who also figured out a lot of very illegal ways for us to get dough for those girl-related necessities. Quirky yeah. I remember he went to some nuclear disarmament with the freaking Quakers when we were in the ninth grade after he made some probably ill-advised bet with our leader, Frankie Riley, who claimed that he would not go through with it. Later the black civil rights movement down South which was very touchy in our lily-white neighborhood and caused some bad blood even with his corner boys when he went off on a tangent about it. (Yes we used the “n” word then in referring to black people, worse than that sometimes).

Frankly though as Markin was growing up, as he developed his style in high school he could have given a “rat’s ass” (a term of art used in the old neighborhood genesis unknown) about Marxism, hated, despite our pinko commie comments, Communists almost as much as the rest of us did except he was not for jailing every last one of the them or shipping them all to Moscow. He had dreams of being a serious politician, serious let’s say social democratic politician on the right side of the angels in public anyway. Not a candidate type like his hero Robert Kennedy but a guy right beside some aspiring candidate guiding him along the way.

What changed him? What drove him over the edge away from that dream and maybe some normal day success? One word: Vietnam. Even that crooked path could have been different if he wasn’t so quirky and curious. In the spring of 1967 he had caught a sense that things were changing, that maybe that new world he was always yakking to us about, something about a new wave coming over the land and we had better be ready, might come to something. He made a fateful, and wrong, decision to drop out of his sophomore year in college in Boston and head out to San Francisco to grab onto the tailwinds of the Summer of Love. He was right at home, even got some of us out there for a while. Of course not being a male student with a student deferment in 1967 when the major escalations of the war in Vietnam were still piling up requiring more troops, more “cannon fodder” he would call it even then long before he ever though he would be caught in its web meant he was a prime candidate for the draft. He was rather casual about the matter whenever I mentioned it always assuming that the damn war would end before he number came up.      
           
Like I said wrong move. I guess now I would say that I would have thought that certainly of all the old crowd Pete would have been the first one to have refused, or even thought about refusing, induction given his past history and his strong views about being in Vietnam, a place and a people whom he said he had no cause to hate since they had never done anything to him but maybe that was later after he got back from that hellhole. But no when he got his draft notice and passed the physical he said he had no strong reasons not to go unlike some of the increasing number of students and other young men who were refusing induction (or heading to Canada or figuring some other way to avoid military service at a time when that only meant Vietnam was beckoning). So he went when called like every other corner boy we knew who was eligible if they hadn’t already enlisted beforehand. I got out of military service by having had a crippling knee injury as a kid and thereafter had walked with a pronounced limp especially on rainy days. 

That acceptance of induction another mistake. Pete never talked about it all that much but he went through the wringer in Vietnam. Had been an 11 Bravo Army speak for an infantryman, a grunt, that cannon fodder always he was always yelling about. The only place that needed 11Bravos just then, and lots of them, was in Vietnam so it was inevitable he would wind up there. Said he did and was made to do stuff that would forever haunt him the few times he did let on that the whole experience had screwed up his life. (How deeply it did so to him we would not know for several years and even then we could only surmise what demons had driven him to dope deals and dirty back streets to an early grave down in Mexico once we lost contact with him).     

The minute he got out of the Army Pete began a political trajectory through his associations with the then growing Vietnam Veterans Against The War (VVAW) that would lead him to a study of Marxism and a short whirling dervish period of left-wing activity before he descended into hell. (I have heard from old corner boy leader Frankie Riley, a Vietnam veteran himself that Pete had been politically active even before he got out of the Army so let’s just say when he got back to what he called the “real world”). Through the VVAW link he had, after a whirlwind run around the country attending probably every anti-war demonstration that drew more than five people, landed back in Cambridge in the early spring of 1971 where he had run into a group of radicals who were heading to Washington to try to shut down the government (the Nixon government at that time) if it did not end the fucking war (“fucking” my term at that point and now too when I think about how it fucked up one of the best of our whole generation long before his time was up). All Pete, they and their cohorts got for their efforts was massive police and military repression, tear gas and a huge number of arrests. The war would linger on in one form or another for the next few years (and dominate the psyche of the best part of the generation for many years).        

As a result of that Mau Day experience Pete, and others back in Cambridge as well, took note that a few brave but marginal students, radicals, do-gooders had no shot at effective governmental change based on some ill-advised if heroic individual acts of political bravery. Who or what force could do so. He, they thought through lots of scenarios but came up empty based on who had enough power to switch things around. I don’t remember all the details but I do remember for a time Markin was very excited after he had found a copy of Karl Marx’s tribute and defense of the fallen at the Paris Commune. He had read, and discarded, Marx’s Communist Manifesto as so much old time bullshit in high school when he would rail against the commies with a lot more knowledge than our knee-jerk 1950s red scare Cold War attitudes. Now he took what was said there on a re-reading in a whole new light. That document helped, he once told me, explain a little, not all, of what growing up poor had done to him, his family, to us his friends and fellow poor proletarians (his new found word). Naturally Markin being Markin once he got hot on the trail of an idea, maybe anything that interested him, went into overdrive and hunkered down in the Cambridge library and read everything he could by Marx or his co-thinker Friedrich Engels. Classic Markin.            

I have not said much about Fritz yet who after all is the center of this anniversary business. Like I said just after his discharge from the Army Markin went all over attending anti-war rallies and events. One time down in Washington Pete was marching with VVAW in a silent procession through the streets (it may have been the time a whole slew of Vietnam veterans threw their medals back over the fence at the Supreme Court building and if not that then around that time) when after the event was over he introduced himself to Fritz who had been marching beside him. Fritz had been in the Army too, had been a mortar man, 11 C, 11 Charlie I think was the designation meaning he was just as much in the thick of things as Pete. Fritz was from down South, down in Georgia, Fulton County, and had volunteered like a million guys from Georgia had done, and as their grandfathers and fathers had done without thinking a thing about it. Fritz, not nearly as well educated as Pete, but a true son of the working class, the Southern poor working class just as the Acre meant Northern poor working class had something about him that was attractive to Pete. Maybe the shared Army connection, maybe the class part or maybe because Fritz was like the corner boys of his youth a stand-up guy. They became good friends in Washington and a couple of weeks later Pete, back in Cambridge, invited Fritz up to stay at a commune where he had been living with a few post-graduate student radical activist.     

Fritz came up and while it took him a while to figure out how to deal with communal life having been pretty straight before Vietnam once he got a girlfriend (Leslie, whom he would eventually marry and is still married to) he was as inquisitive as Pete about what the hell they could do to stop the fucking wars (that “fucking” Fritz’s who to this day can seldom complete a sentence without that expletive). That Cambridge commune is where I first met Fritz and that girlfriend. Once Pete “got religion” on the Marxist stuff Fritz got carried along. It was an infinitely harder task for Fritz to slog through the readings, has always said that he never did really figure out what dialectical materialism was all about and a few other things too but he got the main drift, got that without a revolutionary overturn of society that same old, same old would rise to the top again. Pete and Fritz had a million conversations before Pete left for his last hurrah in California. (Fritz wouldn’t go because Leslie was still in school and he was even then smitten by her charms to not leave her behind). You know the long lamented Pete Markin’s fate so you know that even the strong ideological of Marxism then could not conquer the demons in his head (what I began calling several years ago when I was having my own demon problems of a different sort “putting out the fire in your head”)


Fritz though despite all the ups and downs of leftwing political life in America and the shattering and in some ways decisive shattering of the old Soviet Union has stayed the course. Had no illusions about that place but also knew that a bad wind had drifted over the planet once that experiment had run its course and created a serious defeat for his beloved international working class. That wind still very much in play some quarter of a century later. Said that old curmudgeon Marx had lots of things right and still had something to say today, maybe especially today when everybody and their sister knows that the scales are tipped against working people almost everywhere. Told me when I showed him the second draft of this piece that although much has been apparently mistaken in the Marxist worldview the idea that if you don’t “turn the world upside down” (a favored Markin expression), change what class is in charge doing the stuff to benefit the whole world then you are stuck with what we have today or the old stuff just rises to the top again. Get this though Fritz who knew Markin only as an adult and with some of the shine worn off and not like us when he would charge into a room and dazzle you with some new idea that just had to work said old Pete Markin in his time had something to say too. Yeah, Fritz, yeah.