Monday, October 02, 2017

Central Square Cambridge, Ma Stand-Out-Free Heroic Russian Investigation Whistle-Blower Reality Leigh Winner

Central Square Cambridge, Ma Stand-Out-Free Heroic Russian Investigation Whistle-Blower Reality Leigh Winner

 5 PM - 6 PM Wednesday October 4, 2017

We Will Not Leave Our Sister Behind-Don’t Prosecute The Canary       



 

Winner, a recent Air Force veteran, has been charged under the Espionage Act, a 100-year-old statute originally designed for spies and saboteurs, for allegedly giving a document vital to the public’s understanding of potential Russian interference in U.S. election systems to a news organization. She faces up ten years and a $250, 000 fine. She is now scheduled for trial in Augusta, Georgia in March, 2018.

The charge against Winner is grossly disproportionate to her alleged offense, and is designed to create a chilling effect on investigative journalism by dissuading sources from sharing information that is critical to the public interest. We are dedicated to raising public awareness of Winner’s case, as well as the U.S. government’s persistent abuse of the Espionage Act to silence its critics and stifle journalism.

For more information-Goggle Stand With Reality or Courage To Resist (the same organization that led the fight to free Wiki-leaks whistleblower Chelsea Manning)  

Protest of Harvard University’s treatment of Wiki-leaks whistle-blower Chelsea Manning!  

Hand off NSA whistle-blower Edward Snowden! 

In Central Square Cambridge, Ma (the same site as we had many of our Chelsea Manning Support stand-outs) on October 4, 2017 from 5 PM to 6 PM we will have our first stand-out in defense of whistle-blower Reality Leigh Winner-The Committee For International Labor Defense (labor donated) 


Once Again-The Summer Of Love, 1967-Postcards From A Lost Planet-The Complete Trilogy

Once Again-The Summer Of Love, 1967-Postcards From A Lost Planet-The Complete Trilogy

 “The Scribe Turns The World Upside Down”- “Buddha Swings-Jack Kerouac Wings”- “When Butterfly Swirl Swirled”

[The well- known writer and book critic Zack James eventually began to feel that he had signed on to an assignment from hell after spending a fair amount of time this summer of 2017 chronicling the 50th Anniversary of the San Francisco-centered Summer of Love, 1967. Especially so since he was far too young by about a decade to have any personal affinity to that celebration. His whole involvement had come about after his oldest brother, Alex, had taken a business trip to San Francisco and had noticed an advertisement for an exhibition at the de Young Art Museum in Golden Gate Park entitled The Summer of Love Experience. For Alex it was crucial that he attend that exhibition since he had actually been out there in that decisive summer of 1967 and for about two years afterward before settling down to pursue his current life as a high-end lawyer in Boston. When Alex returned to Boston he gathered together whatever friends were left standing as he called it from his growing up town of North Adamsville and who had also gone out to the Bay area for various amounts of time in 1967.

As a result of that meeting the group of seven agreed with Alex that they should commission Zack to help write, edit, and prepare for publication a small book of memoirs of those times. The book to be dedicated to the late Peter Paul Markin, forever known among that crowd as “Scribe” once Frankie Riley the acknowledged leader of the guys he hung around dubbed him with that title for his blasted tenacity about knowing every possible fact in the universe for any occasion. More importantly the Scribe had always been something of a bell-weather for all kinds of trends like the rise of folk music in the early 1960s, the anti-war movement, and what he called according to Alex who was his closest friend at the time, the “fresh new breeze coming through the land.” The Scribe was the first to head out to San Francisco after quitting college in the spring of 1967. (The consequences of that ill-advised decision will be mentioned below.) He came back a couple of months later and rounded up every “corner boy,” that is what they were called then, to head back by bus, by hitchhiking or whatever means they could get there.

Zack put together the book and saw to its publication thinking that was the end of the matter. Not so. Alex, and then the others, kept asking him to write more stories about the Scribe and those times. That led to some reviews of the music, books, and other social events of the times. Some ten pieces in all. That is when he said enough. Told Alex to tell the “brethren” (Zack’s word) he needed to finish a book on the legendary revolutionary pre-Civil War abolitionist John Brown which was running up against a publication dead-line. That is when he “drafted” me to do some short pieces remaining from that period. Of course I am even younger than Zack so I had only heard about the Summer of Love through books and lately through looking at YouTube videos which are plentiful. Since I owned Zack couple of favors I agreed to finish up for him.

At first the three pieces that I contributed stood by themselves based on some postcards Alex had given Zack as prompts to write up about. But as I looked into more background material especially that Scribe tribute memoir book Zack had carefully put together I came to see that they all were linked together. Linked together by the character of the mad monk Peter Paul Markin, the Scribe. So I have, after re-writing some of the material, put the pieces together as a trilogy. If Alex and his guys want to dedicate this stuff to the Scribe then that is okay by me-Jeffrey Thorne]                    



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The Scribe Turned The World Upside Down


The Scribe said it best one night, one Summer of Love, 1967 night, one cold San Francisco night, a summer night when the Japan currents went awry and reminded one of old Mark Twain’s witty sayings about the coldest winter he had ever spent-August in the city of sweet brethren Saint Francis, when he declared (so like that mad man to use the seventh person imperative, to declare in his world-historic way, for such small letter asterisk events), that the breeze coming through the land would shake society to its foundations. Would make nine to five work-a-day world a bore (and give his poor brethren a chance to partake of the golden age that he, his parents, his Acre neighborhood, and most of the known world had been short-changed of for millennia), make that long suburban tract complete with dishwasher and sanitary garbage disposal obsolete before the last mortgage payment hit the dirt (get people to think differently about space, about community, and give that same and give that poor brethren a chance to partake of the golden age of living space that he, his parents, his Acre neighborhood, and most of the known world had been short-changed of for millennia), would make those three point two kids and that one dog a victim of old-fashioned thinking (well, okay).

Said, get this for a guy who became a non-believer, a non-believer in risen Christ if you can believe that very early in his teens (and went to church, sliding side door church solely to sit a few rows behind some lovely he was pining over just to watch her ass so yes a non-believer) that the new dispensation was at hand-if they could keep it, keep the bastards, and you know who the bastards were then-the night-takers and guys who conned you into nine to five dreams, suburban flats and, what was it three point two kids (we will pass on the not mandatory dog) from barking at the door.  


Sure the Scribe talked the talk and walked the walk, oh boy did he, spouting forth about one love, about the new garden of eden (small case is right remember he was a non-believer, maybe had always been something of an outlaw even when he cruised the books, had his nose in some book, for a sign), about that turning the world upside down and making it stick. Making the night-takers back down (night-takers Zack’s word via the Scribe which I am happy to ‘steal”). Hell, from what the corner boys said in their memories of the guy he sounds like he was always a closet Digger. Not the Diggers who fed the people in down-trodden Haight-Ashbury when the desperate young had wandered to San Francisco with nothing but dreams and knapsacks but the people around Gerrard Winstanley on Saint George’s Hill who, for a while before they were kicked off that spot by Oliver Cromwell’s agents, tried a form of primitive communism based on communal living and common use of land. Check that out sometime if you delve back into the 17th century English revolution. They appear to have been forbears of what went down in 1967 before the experiment got out of hand through hubris, dope and confusion about how to keep the thing going against the wrath of the night-takers. Of course coming “from hunger” he, the other guys, Zack’s brethren and the Scribe’s corner boys, were not above certain larcenies, scams, cons to keep body and soul together. That contradiction was suppressed for a time, for the time before the night-takers came back with a vengeance. The ebb the Scribe called it as he descended down a slippery slope in the mid-1970s.            

That was the rub, that was the factor that got away from the Scribe as much as he knew that he/they were on tender mercies ground, knew that that little counter attack from out of the blue would come when he thought the world had stopped turning on itself and had gone upside down that eventually would do in even the Scribe. Would turn his mouth to ashes, would turn a sainted brethren (not many out in Frisco in those days knew his full given name began with Francis at a time when everybody was “reinventing” themselves including clustering up new monikers to get washed clean, also a Scribe expression and so only knew the moniker) down the gutter road, float him out to the Japan seas long before he ever heard the Duke blast that high white note. Yeah, blast the times, blast the whole fucking world for taking down a brethren as pure as snow.   

[I was not sure where I should put a bit of information about the Scribe’s fate although I knew that I had to bring some information out in the interest of completeness and to give sense of the Scribe’s contradiction so I am placing it here. I have mentioned above something about “wanting habits” and how they were suppressed for a time. The Scribe’s downfall, as witnessed by all who mentioned him from the old days, started with his quitting college given up a scholarship to “find himself” out in San Francisco in fateful 1967. Such were the times that a lot of people did that. His problem, a big problem, was that left his subject to the draft which came the next year. For reasons I could never understand at this remove he accepted induction and wound up in Vietnam as an infantryman, did his tour and came back to what he called the “real” world where he on the surface thrived for the next few years while the spirit of the communal vision 1960s still held sway. Stayed on the West Coast and did some good journalism around the fate of some returning fellow Vietnam veterans who were “lost” and living out in camps and other places away from the “real” world. But all his guys mention that there was something that Vietnam had taken out of him, had left him internally shattered. When the 1960s faded, when that “newer world” idea faded he lost his mooring. Got more heavily into dope, into cocaine. Started dealing to keep his growing habit intact. Then took a mysterious trip to Mexico to consummate a drug deal. Whatever happened and nobody has much to go on he wound dead in a back street in Sonora with two bullets in his chest. The situation was so fraught with danger that he was buried in a potter’s field down there. Like I said I still am not able to get a handle on all of that but there it is-maybe the contradiction of the times if it came right down to it.]
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“Buddha Swings-Jack Kerouac Wings”  


Beat down (not to be mistaken for abuse, child abuse or anything like that against up against it mothers and distant fathers but just poor, bedraggled poor, “wanting habit” as the Scribe would have coming jointly out of their respective Acres).  Beat around (check beat down except just hanging around luckless, shoeless, waiting for somebody else’s shoe to drop). Beat sound (hell easier to figure, listen to the swish of the sticks battling the pots and pans, some out of Africa our mother riff culled into cool be-bop be-bop and all that jazz away from big swing and into the big blast air). Beat to the ground (luckless fellahins stashed away in back room closets, gambling, washing endless dishes, what did some wit call it-diving for pearls, losing always losing, losing worst when blood-lust bullies take the law into their own hands).

Fuck it, fuck explanation since everybody will get it wrong just like the guys back in the Acre could never figure what was bothering the guy, what made him jump. Fuck it Jack just jumped into it, into its sea, into it misty sea, foghorn blasting some jazz-like moan, from his beautified beatified skull, maybe thinking of youthful skull behind some bushes or out on some back road highway jumping the bones of some friend’s one and only, that is pure speculation though. But really and truly Jack man, Jean-bon in old times jumped from some river of life, mill town life like a million guys before him and now in foreign lands a million guys after him, the river flowing to steam up some engine to grind the fabric that will clothe the world. Ha, like we who come naked into this holy coil can take solace from that low catholic trip it took him, and not just him but lots of others who broke the square habit at least for a time, for the youth duration. Damn beatitude in the end when all the shouting was over and Jack in some drunken grave under a pile of suffering dirt (the Buddha in him cried out as it did for that guy down in Sonora before they found him in some hideous back alley unnamed and unloved, maybe un-nameable if there is such a word) Why couldn’t he have listened to that guy out in Frisco town, the guy, a kid really, maybe sixteen set up in a too big older brother 1940s zoot suit, a wisp of beard which could not be shaven so wisp, eyes glazed on dope , on love on the high, on the low, who all nervous on bennie nevertheless blew that high white note that was in his DNA, provided by grandma, mother left for parts unknown, father shiva blew town with some chick who had a stash and gave her gash, to like everything else out to the fucking China seas. But that was at the end. That was when the music was over, when it no longer made sense. At the beginning hell no said Jack.

The world wasn’t big enough to hold all his desperations, keep them in check, keep those wanting habits every poor boy has inside him talk about DNA. Even rama jamma Buddha didn’t have no cure for that except maybe some jimson and jetsam and mystical balm for a shattered world. Like I say that was at the end though. At the beginning our boy took off as fast as he could from that mill town river and never looked back (except to take the dust off his shoes and bow down before our Lady of the River when luck ran out, the booze ran out, hell, the sweet tea sticks ran out and all of beat solace ran to catholic rivers, yeah I know capital C but those were the breaks, the end knotted up in some rat hole, some mother-forgotten rat hole and no more joy, stick either). Took it on the lam, went west east south north (I think on that last direction maybe back to the homeland, back to the stinking big river up north that some earlier Jack, some Jacques, crossed to get to that fucking mill river, Jesus, looking for the holy grail, looking for about six ways to get out of that beat down, beat around, beat sound, beat to the ground bitch stuff. Took up with some fat fast mad secular monk with crazed mom and sweet word poet father, not father William Blake but worldly father, who spouted stuff about negro streets (and angel-headed hipsters like we didn’t know he hung around Time Square Joe and Nemo’s midnight coffees looking for queers, con artists and hustlers, always hustlers, crazies (in and out of the asylums of the mind) and Moloch devouring the land (make no mistake ancient and evil dressed in grey flannel suits and quoting stock prices into those same China seas as that benny-suckled kid blowing that high white Frisco note), the land of milk and honey, rama rama, went to the mat (secret love in more ways than one with that loose bastard who couldn’t keep his mouth shut or cock in his pants -and that was that-for a time). No, not then that street wise New Jack City gangster poet taking liberties with the language and ladies’ pocketbooks or that highbrow junkie hanging around New Orleans looking for quick fixes although they qualified if it came to that.

For a time no question since the pull of fast fat monks could wear off fast under the sun of boze, booze, bennies and grand simon jimson ladies. Took his hat off and let the world slip in-thought maybe the way was the way. Startled guys like desolation angels and dharma bums into thinking they could do what had never been done like some lead pipe cinch. Ran up the mountain (no Prometheus Adonis more likely who was to know) to place incense in the fatted calf body singing, singing, singing some cross between the stations of the cross and plastic nirvana (just to be cute, cute as a nine thieves). Saw Siva run the river gauntlet and leave satiated beyond compare, saw Rama too walking down Post Street in his nightshirt.

Then fame got in his way, somebody bought into his million word notebook thoughts wanderings this is poor boy long time waiting wanting habits Jack we are talking about remember in case you have lost the drift. Make him surly and brazen wondering why the hell if fame was fame didn’t it jump out at him when he started on his Calvary Road road(and it was such a road breaking from deep incense and Adam and Eve free falls so much for free will, started out in dirty sneakers and crusted blue jeans, and when he jumped out of his skull and fled that mountebank river town. Funny no more Harvard hipsters and Columbia ranters and raspers or Denver Adonis. Now fools and jesters following his every move, hiding in bushes and make that fat monk look like some holy fool, like a goof (again remember please not that street-wise New Jack City gangster poet taking liberties with language and ladies’ pocketbooks). Ah, sullen lost planet life.         

How was he to know, how was Jack to blessed know that his illegitimate children, not child, children would abandon their flea-etched sins only a short time later, hang out their own signs, reach for their own suns, reach with thumbs furled, and follow the pied piper. Follow the brethren saint mad man with the wooly beard and the incense announcing his arrival at the table singing, singing, singing and it wasn’t hosannas but some odd unspoken tune which ripped across the land for a while. Defying that man in the grey suit (defying mother and father got to dust and never figured out). Drew magnetic forces around themselves and expected the kingdom to last until end times. Hah, Jack could have given them the word on that little mistake. I am the light Jack thought and then he faded from the scene into utter darkness those unwashed, unloved, unspoken for illegitimate children to lay waste to the desert for forty years. Jesus        

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Once Again-The Summer Of Love, 1967-Postcards From A Lost Planet-When Butterfly Swirl Swirled

By Jeffrey Thorne

The times were out of sort, the times were frankly a mess and in that little window of time, the time of Josh Breslin’s Summer of Love, 1967 time he saw a little chance to jailbreak out of his humdrum existence, to skip the nine to five world that his parents thrived in and expected him to follow like a lemming to the sea and thrive too for a while anyhow. We will skip all his thinking that got him there, got him to act on his jailbreak impulses, he had done enough thinking on lonely desolate roads heading west in placed like Neola, Iowa, Grand Island, Nebraska, Winnemucca, Nevada and a whole slew of nameless Main Street pass-through towns to last a lifetime. Except to say that he was not alone in his jailbreak passions as the decade as it progressed gave ample evidence of and that he was maybe unusually sensitive for a guy who ran in circles that were anything but receptive to jailbreak ideas. Let’s get him to Summer of Love epicenter Frisco and into the whole thing, the passion thing, the thing that happened between Butterfly Swirl and the Prince of Love.

For those who are already confused by the now seemingly strange fetish for  monikers  that somehow were expected to wash one clean that latter one was Josh Breslin’s self-anointed moniker once he hit Russian Hill in that Bagdad of a city (Bagdad not of these times, not humbled bombed-out times, but back when that town was an epicenter of the world and whole civilization flocked to imitate the latest ideas, cultural artifacts and visionary experience and Frisco could stand the comparison without shutter). In those days, in that little window of time when the world was turned upside down(an expression from back in the 17th to express what was happening in revolutionary England when lots of amazing similar experiences were being attempted as that Cromwellian Puritan-like  brethren tried to in its turn wash itself clean), or a small segment of society, mainly young, when you looked back from a fifty year view, everybody was try to “reinvent” themselves, making a new washed clean beginning and so an epidemic of name-changing rushed the land. (Of course those who were trying to seek the “newer world” a Lord Tennyson phrase but apt assumed that everybody was on board that everybody was into the turmoil but while the media-driven headlines were large the nine to five world went about its nine to five business which encapsulated that great majority of young-don’t be fooled by universal long hair, granny dresses and talk, endless talk of dope and sexual fantasies those were just signposts not the real deal.)  Josh a very good looking guy what with that Sam Shepard father-aided gene and mother- aided Quebec flair, with some ego, a lot of ego for a working class kid from up in ocean-side Maine, Olde Saco to be exact, decided that he was royalty or something and so tagged himself with that moniker. (The Scribe, whom we will get to in a moment, used to kid him that he was really the Prince of Lvov, a Podunk town in Poland just to tweak his ego a bit. By the way after careful research the long-held rumor that the Scribe gave Josh his moniker is erroneous. Josh had been thinking about that moniker almost all the way from that Maine until he reached the Pacific shores).        


So Josh Breslin just out of high school and full of the getting the dust of Podunk Maine off his shoes hit Frisco town, hit first stop Russian Hill after being told by some holy goof, that term no put down but a real live Yippie freak who called attention to himself using that idea, in Golden Gate Park, the epicenter of the epicenter at a certain point, that righteous dope could be had up that hill. (Holy goof as Josh was later to find out from the Scribe a term used to describe certain personages by Scribe hero “beat” writer Jack Kerouac who got it from Buddha himself.) As he walked up the long drawn out hill in a city with a fistful of hills, mostly long and drawn out, he stopped near a park when he saw this amazing sight, amazing to him then but common to the emerging scene as he would find out later, a converted yellow school bus. Converted the operative word. The bus had been transformed on the outside into some fantastic psychedelic moving art show and inside a cheap travelling mobile home of a new sort after the seats had been ripped out and mattresses completely covered the floor and in the back boxes filled with spare clothes, food, and utensils. Topped off by a big sound speaker system just then blaring out some unheard of by him music from he thought maybe India or something (music which turned out to the Jefferson Airplane as they moved into the acid rock music world which took a spin as the rock genre of choice among the dope aficionados of the time like cool jazz had sustained the tea head “beats” a half generation before).

More importantly for our tale as he approached the bus for closer inspection Josh noticed a young guy, a guy who looked a few years older than him but still young with a long beard and long hair (Josh was beardless, would never have much more than stubble whenever he tried to grow a beard, a wisp of a beard really, and had only let his jet  black hair start to grow after he fled staid bi-weekly routine barber shop Olde Saco and got on the road) sitting on the sidewalk beside this monster of a bus. Without hesitating a moment Josh walked up to the guy and asked if he had a joint. The guy, the Scribe, Peter Paul Markin, also without hesitation, reached into his denim jacket pocket and passed Josh a big old joint, a blunt in the dope world language of the day, and said “fire her up brother, fire her up.” (Josh’s first dope experience which is a bit outside what we are trying to get across here was the usual endless and chaotic coughing that seized beginners not used to the harshness of the dried plant once he took a few “hits” and a kind of trance-like feeling in his brain that the cares of the world had been left behind.) That exchange began the Josh-Scribe friendship, a little rocky at times, but a lasting time until the Scribe’s untimely and mysterious early death several years later.      

What that converted yellow school bus was about to give an idea of the times was that the owner, although don’t make a today’s assumption about the owner part, Captain Crunch (real name Jack Shepard, Yale, Class of 1958) had bought it or traded for it that never was clear to Josh as he heard different stories from different sources for a bag of dope in order to roam up and down the West Coast ocean-side highways picking up and letting people off along the way. The Scribe, who had quit college in Boston to head west once he heard about the Summer of Love stuff happening. Stuff which had confirmed for him his long time prediction that a new breeze was about to hit the land, to hit youth nation in particular had met Captain Crunch in Golden Gate Park and had already taken one trip up and down the coast to San Diego and back. It was on that trip back up the coast in Carlsbad about forty miles north of San Diego that Kathy Callahan, Carlsbad High School Class of 1968, the Butterfly Swirl of this scenario comes into the picture.    

Kathy, let’s call her Butterfly Swirl to keep with the times and her time, had been nothing but a Southern California surfer girl meaning in those days that she looked beautiful, tanned and curvaceous on the beach while her golden-haired surfer boyfriend went hunting for the perfect wave. It was along the Pacific Coast Highway one late afternoon as it passed through Carlsbad where the yellow brick road bus had stopped to see the breath-taking ocean view that the Scribe spied Butterfly Swirl sunning herself waiting for her by then pruned surfer boy to come ashore for the day. The Scribe used to the more intellectually driven and somewhat neurotic co-ed who he was addicted to in the Boston-Cambridge haunts he frequented was fascinated by Butterfly Swirl fresh new world look. (The Scribe would admit later that he was totally unprepared to see hundreds of such beauties up and down the coast waiting on land for their own golden-haired surfer boys seeking their won perfect waves.) He went up to her and started asking questions about surfers, surfing, a subject he knew nothing about having come from the East where such a sport did not have any cache then. They talked for a while and during that time the Scribe found out that Butterfly, kind of restless going into her senior year of high school about what to do with her life, whether to go to college, whether she should work on her art, was intrigued by what she heard was happening up in youth nation San Francisco. 

Yeah, the times were like that. You would expect a guy like the Scribe to head west once he got the message. Hell he, driven by his faded beat dreams, was built for that experience. Maybe even expect a guy like Josh before heading on to other things, as most of the brethren who formed that small segment of youth nation would eventually do, to head west and see what was what. What was extraordinary was the jail breakout of a gal like Butterfly Swirl who if she was a few years older would have been so totally immersed in the surfer culture that she could have given a damn about some weirdos up north where the weirdos congregated and had done so for a couple of generations. The long and short of it was that a couple of days later Butterfly Swirl after the Scribe’s coaxing was “on the bus” heading north.

One of the things that guys like the Scribe was trying to break out of was the old girl-guy one and only thing although breaking through that barrier had been easier said than done. For a few weeks though as the bus headed to Xanadu, Big Sur, Carmel, and Monterey then up through Pacifica before landing once again in Golden Gate Park the Scribe and Butterfly Swirl were lovers. The Scribe gave Butterfly Swirl her first experiences with dope mostly marijuana, peyote buttons and mescaline, the LSD, the Kool-Aid acid test would come later. And Butterfly being an easy-going young woman began to fit in with the travelling band of gypsies spiritual and intellectual wanderers who populated the bus.       

Then the same day Josh met the Scribe on Russian Hill after he had brought Josh on board the bus Butterfly Swirl who had been out pan-handling to get some provisions for the bus saw him and that was that. Something happened between them from minute one but it was not until later that night that the big switch happened after they were all stoned. The Scribe who had taken a half-lover, half-fatherly interest in Butterfly Swirl once he saw that she was not very intellectually curious beyond her restlessness and her fear of a surfer girl’s fate (although very sexually curious and inventive) saw the writing on the wall and “blessed” the union, became head of that little trio family. Being just a few years older in youth nation made him a logical little father. A couple of weeks later at a Grateful Dead concert at the Fillmore Butterfly Swirl and the Prince of Love had their first Kool-Aid acid test and through the dreams and colors became “one with the universe.” The Scribe, satanic love preacher that night “married” them. Yeah, like I said the times were like that, exactly like that.     

[As mentioned above the Scribe and Josh would be friends until the Scribe’s untimely death in the mid-1970s. As for Butterfly Swirl by summer’s end she had had enough of roaming and cavorting and returned to her golden-haired surfer boy still looking for that perfect wave. Not everybody was built to go the distance even in the Summer of Love. J.T. ]   



Keep Space for Peace Week - October 13-21

To Seek A Newer World-The Trials And Tribulations Of The Non-Violence Path To Social Change -Join The Resistance

To Seek A Newer World-The Trials And Tribulations Of The Non-Violence Path To Social Change -Join The Resistance Now!  

Frank Jackman comment:


Recently I noted in a short comment about my checkered political past concerning my very often wavering adherence to the principles of non-violent action that Anna Riley my maternal grandmother was a great believer in the social message of the Catholic Worker movement, gave great credence to the essentially non-violent social change message that leaders like Dorothy Day had to say about pursuing the course. I failed to mention then that around the old neighborhood, the Acre section of North Adamsville, the geographic fate of the working poor section, mostly Irish from “famine ships” times to “just off the boat,” most definitely mostly Catholic, that sweet Anna Riley was considered a “saint.” That saint designation provoked primarily by her ability for over fifty years to put up with one curmudgeon, and I am being kind here, named Daniel Patrick Riley, her husband and my maternal grandfather. Virtually everybody in the neighborhood, the older folks and his many local relatives, including me, had except on his deathbed and when they laid him down to rest which in Irish tradition forgives even the most wicked, had nothing but curses when his name was spoken. He was that kind of man, unfortunately.    

But dear sweet grandmother Anna was also known around the neighborhood by all except the most hardened heathen Protestants, few as they were, who had nothing but scorn for the raggedly shanty Irish, as a saint for her gentle but persistent adherence to her well-defined Christian-etched social gospel. She was always among the leaders when someone was to be evicted from one of the crummy three-decker apartment buildings for which the section in imitation of the far larger ones in the Dorchester and South Boston sections was locally famous, or infamous. Moreover when the “boyos” were on strike against the shipbuilding companies which drove the economy of the town in those days (now long gone and almost forgotten once the shipbuilders headed off-shore to cheaper labor markets leaving the Acre even poorer and less stable) Anna was the first to knock on doors to get the women and non-shipbuilding men down to the picket lines in support of the brethren. She did a million small and unacknowledged kindnesses as well but also made sure that the local authorities (they were always called the authorities, governmental, court, police around the Acre) knew when children were going to bed hungry in the land of plenty, the 1950s land of plenty.       

What drove Anna like I said was her simple but strong sense of social gospel which was derived not from the main tenets of the Roman Catholic Church (that “Roman” not necessary in North Adamsville but as I am addressing a wider audience Roman to separate from other forms of Christianity) but from her allegiance to a small group of “renegades” the Brethren of the Common Life led by old Father Joyce who was constantly in hot water with the very conservative Cardinal who presided over the Archdiocese of Boston. That old goat threaten ex-communication and perdition to anybody who adhered to such basic principles as opposition to war, charity to the poor and bedraggled, and any communal what he called communistic sensibilities ( I never did get the whole list of their principles but these general categories give an idea of what the organization was about). Hence Anna’s kinship with the old-time Catholic Workers movement.           

Hence also her very great influence over my youthful political and social formation. She never pressed the Brethren issue on me, per se, since my mother and uncles were adamantly opposed to her views and maintained a strict orthodox Roman Catholic view of the world but just being around her gave me a sense of what she was about. And as I came of age in the red scare Cold War anti-communist keep your head down and let Ike handle everything late 1950s her bromides against the craziness of the known world egged me on. Egged me on too when I began to spent more and more time at her house which was only a few blocks from my family house as my mother got to be more and more (and more) overbearing. Those were the days too when Daniel had been placed  in what today would be called an “assisted living” home and back then a rest home after he suffered a stroke. So the place was tranquility itself, a place to read stuff like the Catholic Worker which she subscribed to and other books and pamphlets put out by the Brethren and other such organizations like the Quakers            

I mentioned in that previous comment about non-violent action that in my youth, my younger days, the idea of non-violent action was not an abstract question. I was especially (and so was Grandma) impressed by   the assertive and definitely not passive non-violent lines of the black civil right movement in the South that were unfolding before my eyes  seemingly every night on television and which held great sway over me. In those days sympathy for the black civil rights struggle down South was almost non-existent in the Acre. Any sympathy even in school debating the merits of the case against Mister James Crow and its equivalent in the North was met with snarls of “n----r-lover,” or worse. (Belying the old-time leftist notion that the poor and working people have much in common no matter what race or ethnic grouping which should override everything else. Unfortunately almost the direct opposition was/is true since down there at the margins of society down there where the working poor meet the thugs, gangsters and rip-off artists it is every person for him or herself-and theirs). So very early on I had had to take a very close look at some of the trends that had developed in the struggle for human emancipation. The central debate in my mind, and remember too I was a child of the Acre as well, was about passive non-violence argued by the likes of Tolstoy or a more muscular one that was beginning to form in action down South. I gravitated toward the more muscular variety (and so did Grandma).           

Naturally direct non-violent actions in the North other than solidarity actions with the struggle down South were few and far between in those days. Mainly sit-ins around equal access to places that were supposed to serve the general public-but didn’t. I have mentioned elsewhere that my very first public political street action demonstration had been a SANE-Quaker and other religious pacifistic organizations rally at historic Park Street Station on Boston Common around the struggle against nuclear weapons in the fall of 1960 (at a time when I was also campaigning like crazy to get one of our own, Jack Kennedy, elected President, even though he was rattling the “missile gap” saber-go figure).        

In retrospective those heady days when the black civil rights movement was carrying all before it were also the heydays of my belief in creative non-violent action. The time when whatever Doctor King and the other leadership said about bowing our heads before the aggressors held me in its thrall. Although, and here is my contradiction of the time if you will, I was enamored under the spell of my maternal grandfather, that old curmudgeon Daniel Riley, an ardent Irish nationalist of the struggle in Ireland that got its modern start around Easter, 1916. Despite his gruffness and meanness I would sit by and listen as he told tales learned from cousins who had been in the 1916 fight even if at other times I avoided him like the plague. So let’s put it down that I was probably more tactically committed to non-violent actions (and under current circumstances still am with what I see of the huge disparity of forces on our side and those leveled against us-and the passive quiescence of the working populations).

The great change, maybe of emphasis, maybe of getting older and wiser, and maybe, just maybe as a result of my truncated Army career which was a watershed of sorts since that service happened during the Vietnam War (where I didn’t go although I was 11 Bravo, an infantryman but that is a story also told elsewhere). The savagery of the American government against a small but real national liberation struggle (like the British for a long time against the Irish if you want an analogy until they got noses bloody in 1916) which could not be fought any other way except under the gun led me away from even that previous total tactical acceptance of the idea that non-violent action could slay the evil dragon. And that stance has not changed much in the last forty years or so, although I wish those who can “keep the faith,” the faith of my youth, well.

An Encore -Looking For The Heart Of Saturday Night, Christ The Heart Of Any Night-Elegy For Tom Waits


An Encore -Looking For The Heart Of Saturday Night, Christ The Heart Of Any Night-Elegy For Tom Waits






From the pen of the late Peter Paul Markin who fell by the wayside, fell to his notoriously monstrous “wanting habits” accumulated since childhood looking too hard, looking to hard in the wrong places down among the weeds in Mexico, looking for train smoke and dreams if you really thought about the matter, looking for his own heart of Saturday night-RIP, Brother,RIP.     

****** 


If you, as I do, every once in a while, every once in a while when the norms of today’s bourgeois-driven push, bourgeois a better term than capitalist or imperialist if you are in America since it gives a better view of the unhindered social norms, the ethos rather than the sheer grab for filthy lucre; you know grab goods, grab the dough, grab every cheap-jack convenience like it was God’s own gold, grab some shelter from the storm, the storm that these days comes down like a hard rain falling, to get ahead in this wicked old world have to step back and take stock, maybe listen to some words of wisdom, or words that help explain how you got into that mess then you have come to the right address, the address of Mister Tom Waits if you missed the headline or missed who is writing this thing. (Or better "wrote" since this piece is being edited posthumously by Zack James who found this and three companion pieces in the attic of Josh Breslin's Olde Saco family house in Olde Saco, Maine when they were looking to dispose of whatever could be disposed of in preparation for selling the place so Josh and Lana could move into smaller quarters and Josh told him the long and at the end the sad story about Josh's and Markin's meeting out in San Francisco in the summer of love 1960s times and about Markin's awful fate down in Mexico. That story drove Zack to the editing job in order that a genuine mad monk writer could some forty years after his death receive a small recognition of his ambitious talent.) 


Okay, okay on that bourgeois-driven today thing once I describe what was involved maybe it didn’t just start of late. Maybe the whole ill-starred rising went back to the time when this continent was, just like F. Scott Fitzgerald said way back in the 1920s when he made up the Jazz Age and reeled back in dismay once he saw how those coupon-clippers devoured all good sense and sober ethos, just a fresh green breast of land eyed by some hungry sailors, some hungry Dutch sailors who took what they wanted back the homeland and made a grave attempt to fatten their own chests. Just check out any Dutch master painting to see what I mean.


Going back to Calvinist Puritan avenging angels times with John Winthrop and the Mayflower boys and their city on the hill but you best ask Max Weber about that since he tried to hook these world-wise and world weary boys were no longer worrying about novenas and indulgences against some netherworld to the wheel of the capitalist profit. Profit (grab the dough, grab the goods, grab stuff cheap) for "you at the expense of me" system with the new dispensation coming out like hellfire from Geneva and points east and west. The eternal story of the short end of the stick if you aren’t ready for sociological treatises and rely on guys like Tom Waits to wordsmith the lyrics to set you right about what is wrong. But you get the point.


If all that to-ing and fro-ing (nice touch, right) leaves you wondering where you fell off the edge, that edge city (edge city where you danced around with all the conventions of the days, danced around the get ahead world, grab the dough, grab the goods, grab stuff cheap,  with blinkers on before you got stuck in the human sink that you have still not been able to get out of) where big cloud outrageous youthful dreams were dreamt and you took risks, damn did you take risks, thought nothing of that fact either, landed on your ass more than a few times but just picked yourself up and dusted your knees off and done stick around and listen up. Yeah, so if you are wondering,  have been pushed off your saintly wheels, yeah, pushed off your sainted wheels, and gotten yourself  into some angst-ridden despair about where you went off that angel-driven dream of your youth, now faded, tattered, and half- forgotten(but only half, only half-forgotten, the wisp of the dream, the eternal peace dream, the figuring out how to contain that fire, that wanting habits fire in your belly dream sisters and brothers), and need some solace (need some way to stop the fret counting the coffee cups complete with spoons to measure that coffee out as the very modernist poet once said making his modern statement about the world created since the turn of the 19th century that while away your life). Need to reach back to roots, reach back to roots that the 1950s golden age of America, the vanilla red scare Cold War night that kicked the ass out of all the old to make us crave sameness, head down, run for cover, in order to forget about those old immigrant customs, made us forget those simple country blues, old country flames, Appalachia mountain breeze coming through the hills and hollows songs, lonely midnight by the fire cowboy ballads, Tex-Mex big ass brass sympatico squeezes Spanish is the loving tongue, Irish desperate struggles against John Bull  sorrows and cautionary tale Child ballads, plucked out early by a professor over on Brattle Street back when the Brahmins very publicly ruled the roost, or Cajun Saturday night stewed drunks that made the people feel good times, reach back to the primeval forest maybe, put the headphones on some Tom Waits platter [oops, CD, YouTube selection, etc.- “platter” refers to a, ah, record, vinyl, put on a record player, hell, look it up in Wikipedia, okay-Zack James] and remember what it was like when men and women sang just to sing the truth of what they saw and heard.


If the norms of don’t rock the boat (not in these uncertain times like any times in human existence were certain, damn, there was always something scary coming up from the first man-eating beast to the human race-eating nuclear bombs, brother even I Iearned early that it was a dangerous world, yeah, learned very early in the Adamsville projects where you got a very real taste of danger before you got too much older than five or six), the norms of keep your head down (that’s right brother, that’s right sister keep looking down, no left or rights for your placid world), keeping your head down being an art form now with appropriate ritual (that ritual looking more and more like the firing squad that took old Juan Romero’s life when he did bad those days out in Utah country), and excuses, because, well, because you don’t want to wind up like them (and fill in the blank of the “them,” usually dark, very dark-skinned like some deathless, starless night disturbing your sleep, begging, I swear, begging you to put that gun in full view on the table, speaking some unknown language, maybe A-rab or I-talian, maybe gibberish for all you know, moving furtively and stealthily against your good night) drive you crazy and you need, desperately need, to listen to those ancient drum beats, those primeval forest leave droppings maybe, that old time embedded DNA coda long lost to, oh yes, civilization, to some civilizing mission (think of that Mayflower gang and that fresh green breast of land  and that city on a hill that drove them cross-eyed and inflamed or ask Max Weber, he footnoted the whole thing, put paid to any idea of otherworldly virtue), that spoke of the better angels of your nature when those angel dreams, half-forgotten but only half-forgotten remember, ruled your days. Turn up the volume up another notch or two on that Tom Waits selection, maybe Jersey Girl or Brother, Can You Spare A Dime (can you?), Hold On, or Gunn Street Girl.


If you need to hear things, just to sort things out, just to recapture that angel-edge, recapture the time when you did no fear, you and everybody else’s sisters and brothers, that thing you build and from which you now should run, recapture that child-like wonder that made you come alive, made you think about from whence you came and how a turn, a slight turn this way or that, could have landed you on the wrong side of the fence. And I have the list of brothers and sisters who took that wrong road, like that time Jack from Carver wound up face down in some dusty back road arroyo down Sonora way when the deal went bust or when she, maybe a little kinky for all I know, decided that she would try a needle and a spoon, I swear, or she swore just for kicks and she wound up in Madame LaRue’s whorehouse working that sagging bed to perdition and worse losing that thing she had for sex once she started selling it by the hour. Hey, sweet dreams baby I tried to tell you when you play with fire watch out.


So if you need to sort things out about boozers (and about titanic booze-crazed struggles in barrooms, on beaches, in the back seats of cars, lost in the mist of time down some crazed midnight, hell, four in the morning, penniless, cab fare-less night), losers (those who have lost their way, those who had gotten it taken away from them like some maiden virginity, those who just didn’t get it frankly in this fast old world taken in by some grifter’s bluster), those who never had anything but lost next to their names, those who never had a way to be lost, dopesters inhaling sweet dream snow in solitary hotel rooms among junkie brethren, gathering a needle and spoon in some subterranean dank cellar, down in dark alleys jack-rolling some poor drunk stiff out of his room rent for kicks (how uncool to drink low-shelf whiskeys or rotgut wines hell the guy deserved to be rolled, should feel lucky he got away with just a flipped wallet), out in nighttime canyons flame blaring off the walls, the seven seas of chemical dust, mainly blotter, maybe peyote (the sweet dreams of ten million years of ghost warriors working the layered canyon walls flickering against the campfire flames and the sight of two modern warriors shirtless, sweaty, in a trance, high as kites, dancing by themselves like whirling dervishes   ready to do justice for the white man's greed until the flames flickered out and they fell in a heap exhausted) if that earth angel connection comes through (Aunt Sally, always, some Aunt Sally coming up the stairs to ease the pain, to make one feel, no, not feel better than any AMA doctor without a prescription pad), creating visions of long lost tribes trying, trying like hell, to get “connected,” connected in the campfire shadow night, hipsters all dressed in black, mary mack dressed in black, speeding, speaking be-bop this and be-bop that to stay in fashion, hustling, always hustle, maybe pimping some street urchin, maybe cracking some guy’s head to create a “new world order” of the malignant, always moving, fallen sisters (sisters of mercy, sisters who need mercy, sisters who were mercifully made fallen in some mad dash night, merciful sister feed me, feed me good), midnight sifters (lifting in no particular order hubcaps, tires, wrenches, jacks, an occasional gem, some cheap jewelry in wrong neighborhoods, some paintings or whatever is not saleable left in some sneak back alley, it is the sifting that counts), grifters (hey, buddy watch this, now you see it, now you don’t, now you don’t see your long gone John dough, and Mister three card Monte long gone too ), drifters (here today gone tomorrow with or without dough, to Winnemucca, Ogden, Fresno, Frisco town, name your town, name your poison and the great big blue seas washing you clean out into the Japan seas), the drift-less (cramped into one room hovels, shelters, seedy rooming houses, hell, call them flop houses, afraid to stay in-doors or to go outside, afraid of the “them” too, afraid to be washed clean, angel clean), and small-time grafters (the ten-percent guys, failed insurance men, repo artists, bounty hunters, press agents, personal trainers, need I go on). You know where to look, right.


If you need to be refreshed on the subject of hoboes, bums, tramps (and remind me sometime to draw the distinction, the very real and acknowledged distinction between those three afore–mentioned classes of brethren once told to me by a forlorn grand master hobo, a guy down on his luck moving downward to bum), out in the railroad jungles in some Los Angeles ravine, some Gallup, New Mexico Southern Pacific  trestle (the old SP the only way to travel out west if you want to get west), some Hoboken broken down pier (ha, shades of the last page of Jack Kerouac’s classic), the fallen (fallen outside the gates of Eden, or, hell, inside too), those who want to fall (and let god figure out who made who fall, okay), Spanish Johnnies (slicked back black hair, tee shirt, shiv, cigarette butt hanging from a parted lip, belt buckle ready for action, leering, leering at that girl over there, some gringa for a change of pace, maybe your girl but watch out for that shiv, the bastard), stale cigarette butts (from Spanish Johnnie and all the johnnies, Camels, Luckies, no filters, no way), whiskey-soaked barroom floors (and whiskey-soaked drunks to mop the damn place up, for drinks and donuts, maybe just for the drinks), loners (jesus, books, big academic books with great pedigrees could be written on that subject so let’s just let that one pass by), the lonely (ditto loners), sad sacks (kindred, one hundred times kindred to the loners and the lonely but not worthy of study, big book academic study anyway), the sad (encompassing all of the above) and others at the margins of society, the whole fellahin world (the big mass of world sweated field braceros, sharecroppers, landless peasants and now cold-water flat urban dwellers fresh from the played out land, or taken land) then Tom Waits is your stop.


Tom Waits is, frankly, an acquired taste, one listen will not do, one song will not do, but listen to a whole record [CD or download okay-Zack] and you won’t want to turn the thing off, high praise in anyone’s book, so a taste well worth acquiring as he storms heaven in words, in thought-out words, in cribbed, cramped, crumbled words, to express the pain, angst and anguish of modern living, yes, modern living.


See he ain’t looking for all haloed saints out there, some Saint Jerome spreading the word out to the desert tribes, out on the American mean streets he has pawed around the edges, maybe doesn’t believe in saints for all I know, but is out looking for busted black-hearted angels all dressed in some slinky silk thing to make a man, a high-shelf whiskey man having hustled some dough better left unexplained that night going off his moorings feeding her drinks and she a liquor sponge (who left him short one night in some unnamed, maybe nameless, gin mill when she split, after she split her take with the bartender who watered her drinks, hell, the thing was sweet all she needed to do when he leaned into her was grab his sorry ass and get the damn wallet). Looking too, a child of the pin-up playboy 1950s, for girls with Monroe hips (hips swaying wickedly in the dead air night, and enflaming desire, hell lust, getting kicked out of proper small town hells by descendants of those aforementioned Mayflower boys for promising the world for one forbidden night), got real, and got left for dead with cigar wrapping rings. Yeah, looking for the desperate out there who went off the righteous path and wound up too young face down in some forsaken woods who said she needed to hold on to something, and for all the misbegotten. 



Tom Waits once you get the habit gives voice in song, a big task, to the kind of characters that peopled Nelson Algren’s novels (The Last Carousel, Neon Wilderness, Walk on the Wild Side, and The Man with the Golden Arm). The, frankly, white trash Okie/Arkie Dove Linkhorns and Frankie Machines of the world who had to keep moving just for the sake of moving something in the DNA driving that whirlwind, genetically broken before they begin, broken before they hit these shores (their forbears thrown out of Europe for venal crimes and lusts, pig-stealing, deer-pouching, working the commons without a license, highwaymen, ancient jack-rollers, the flotsam and jetsam of the old world, damn them, the master-less men and women, ask old Max about them too), having been chased out, cast out of Europe, or some such place. In short, the people who do not make revolutions, those revolutions we keep hearing and reading about, far from it, the wretched of the earth and their kin, the ones who the old blessed Paris communards were thinking of when they hanged a sign saying “Death to Thieves” from the Hotel de Ville balcony, but those who surely, and desperately could use one. If you want to hear about those desperate brethren then here is your stop as well.


If, additionally, you need a primordial grizzled gravelly voice to attune your ear to the scratchy earth and some occasional dissonant instrumentation to round out the picture go no further. Hey, let’s leave it at this- if you need someone who “feels your pain” for his characters you are home. Keep looking for the heart of Saturday night, Brother, keep looking.