Sunday, November 05, 2017

The Folk Music Of The Hippie Generation (1962)-With The Music Of Erick Saint-Jean In Mind.

The Folk Music Of The Hippie Generation (1962)-With The Music Of Erick Saint-Jean In Mind.





By Zack James

Seth Garth and I, Jack Callahan, his closest friend in high school although we had been something like enemies in junior high over some silly girl named Rosalind whom I thought he had tried to cut my time with but had been wrong about, were as thick as thieves one frosty November Saturday night in 1962 when he conned me into heading over to Harvard Square, the Harvard Square that fronts Harvard University although we were not going to have anything to do with the University, not that night anyway. The conning wasn’t as bad as it sounds because what Seth had proposed was that we take in a show, I guess that is what you would call it although maybe concert or just performance would be better, at the Club Nana where this up and coming guy Erick Saint-Jean was going to sing some of his folk songs-some covers of other folk performers like Pete Seeger and Phil Ochs and some original work about par for the course in such things.

That Friday morning before Seth had cornered me in the first floor corridor of Riverdale High where we were both sophomores and begged me to take Laura Perkins as my “date” to go and hear Saint-Jean. Jimmy Jenkins, as usual, had chickened out, had no dough, had no balls, not enough to handle Laura, or something but whatever the reason he had cornered Seth in the Boys’ lav before school and gave him the somber news that he would not be able go to the concert. Who gives a rat’s ass what the reason was all I know is that I got cornered by Seth shortly after that. The “hook” that had me conned was that his date, Sally Soren, although everybody called her Sal once Seth started to call her by that nickname, could not go with him to Cambridge or anyplace else for that matter unless there was another couple going along as well. No questions asked. No company, no go and Seth was crazy to go, and crazy for Sal. And as it turned out she was crazy for him as well.

It seems that Sal’s parents were strict Brethren of the Common Life communicants and were having fits that Sal was going anyplace with a “heathen,” their term for anybody not a Brethren, not a Brethren boy although who knows maybe even that crowd was off-limits. The only reason they had consented to let Sal go with this particular “heathen” was that Seth, who really did have a bagful of knowledge about such things as hymns and other religious-type songs as part of his book of knowledge of such ancient music, had conned them into thinking all the trips to Cambridge were to take Sal to a social event where hymns and such were to be sung.   

I said “no” at first because while I liked the idea of being around Laura Perkins although she had always been cool around me especially when she found out that I was the guy who gummed up the works with her taking dead aim at Jack Callahan when he had eyes for Kathy Kelly and I gave Kathy the word folk music made my teeth grind, the whole scene that Seth dug was so much soapy air to me. This had not been the first time that Seth tried to get me over to some folk venue either in Boston or Cambridge. The previous October he had forced my hand, had made a bet with me that I would like folk music as a pleasant change from rock and roll music which was nowhere just then. Said I needed a ‘cure’ from bitching about guy singers like Ricky Nelson, Fabian, Bobby Rydell and bitching about a bunch of girl singers like Sandra Dee and Leslie Gore who had made me almost swear off listening to my transistor radio. He said Doris Nelson who was starting to make a name for herself in the local folk ho-hum was appearing at the Turk’s Head in Boston and I just had to hear her to fall in love with her voice, her ballad-strewn voice. He added that she was a knock-out as well. Which I bought into in the end although how a sophomore in high school like me was going to get near a young woman who had recently graduated from Boston University was left unexplained by him, or thought about by me while he was about the business of conning. 

We had that night, just he and I, no dates or even just hang around girls from school  tagging along taken the subway after having a couple of drinks of Southern Comfort that Willie the Wino down at the river-front park where he hung out (that moniker was how he was known by every under-aged kid in town and how he responded to anybody who was in need of his services) who went to Johnny Glenn’s Liquor Store and bought the suck-ass booze for us because the stuff was cheap and got you high fast and on fire after just a little for us after we gave him enough extra money to get his tusk of Thunderbird as his fee). The one in town near the Greyhound bus station that took you to the nearest subway stop at Field’s Corner which then took you rumble-tumble, bumpy-bump toward Boston or Cambridge depending on where you were heading, what stop you want to get off at. This Turk’s Head was supposed to be the “hip” place where all the new talent, talent like Seth claimed this frail Doris had, that was taking up the folk craze just then got their work-outs, perfected their acts before moving on to bigger venues, really bigger coffeehouses which was where the action was then wherever Seth in his whacko brain thought the music was going.

So we got there after stopping off at the Charles Street subway stop since the Turk’s Head was on Charles Street itself so we didn’t have to walk too far. We were looking for number twenty-two and we couldn’t  find it, asked a guy where it might be, number twenty-two first then when that came up empty we asked by name and the guy pointed  across the street and we still couldn’t see any sign of a coffeehouse or a sign of anything. The guy said that the place, the cool place he added, was down in the basement. Jesus. Even Seth was thrown off by the idea of stepping down in some basement when he had built up this folk thing as the big deal. So we crossed the street, headed down to the cellar and almost bumped our heads on the cross-beam that seemed to be holding the place up and came to a young woman sitting behind a cash register asking us for two dollars each as a cover charge. I told Seth I didn’t have two dollars, had maybe a buck to get home and he fronted me the dough since he said he had caddied  that morning up at Crosswinds Country Club, his main way to get dough since otherwise his family, like mine had no dough.

I should explain about the look of that gal at the cash register because looking around the then half-empty room since we had gotten there kind of early which had maybe a dozen or fifteen tables, two and four chairs to a table and while never totally filled up that evening half the girls, maybe more, in the place looked as for style like the cash register girl. As the place did fill up the look, the sameness of style got even more pronounced, I would come to see that look almost explode on college campuses by the time I got there myself.  She, I think somebody said her name was Mimi something, had long black hair which went straight down her back almost to her ass and which I found out later when I had a girlfriend who looked like her that she had ironed with an iron to keep it straight, wore a colorful peasant blouse of the kind that I had seen in the movies that Mexican peasant women wore, or Jane Russell in Hell’s Angels, except she, Jane, showed a lot more shoulder and a lot more bosom, a tight black skirt which went to her knees like a lot of the girls at school wore and open-toed sandals even though it was November. (Later toward the end of the folk craze that comely peasant blouse showing shoulders and knee-length skirt would be replaced by a formless, from nowhere granny dress to the ground which reminded me of the potato sacks girls wore back in sixth grade.)  At the time I was seriously into beehive hair blondes with tight, very tight cashmere sweaters, those okay tight black skirts and some kind of pumps I think they called them except on gym days when they wore tennis sneakers, at least at school. So that Turk’s Head girl while obviously pretty and a bit foxy every time she looked my way was strictly no heart beat for me-then.  

Seth and I took our seats near the front of the place near this tiny stage just big enough for one performer it seemed and maybe a small instrument like a flute or clarinet since that was where the two seat tables were and because Seth wanted to hear Doris clearly while he was taking notes about her performance, how the audience reacted to her play list and what he called getting “color,” getting a feel for what the folkies as he called them were up to. After we had sat down a few minutes later a waitress came by to take our order. Naturally she looked like she could have been the sister to the girl at the cash register, maybe she was although she filled out that peasant blouse a little better and that was why I thought she was waiting on tables and the other gal was on the door. Like I told Seth before when they asked for the cover charge I only thought I had enough dough to get home, and maybe a few cents left over. Seth who must have gotten a couple of high roller good guys to caddy for that day and said he was flush said he would cover me because it was important to him that I follow this folk scene that had him all wired up.

It was at that moment that I was “christened” into the mores of the folk scene as it was emerging around Boston. See in order to keep your seat at one of these coffeehouses unlike the Waldorf in Riverdale where as long as you weren’t disturbing anybody you could sit and wait for the bus or just sit and watch the winos like Willie the Wino suck down some watered-down coffee after a hard day or night of twisting with a wine bottle or sitting in Tonio’s Pizza Parlor, our corner boy hang out then which Tonio was happy to let us do since it brought girls in you had to have something in front of you, a cup of coffee slowly sipped anyway. Otherwise somebody who might be waiting outside, fat chance that night, who could pay the freight should by rights grab your seat. That night the situation got resolved by Seth forking up the dough for two coffees and a shared brownie just to make sure we were covered. When the coffee came, steaming coffee with milk somehow foaming on top of it and I sipped it I liked the tastes immediately. I had never had coffee so strong even my mother’s percolated with egg shells thrown in for good measure.                   

After that I made my first mistake though. I asked Seth, just in passing, just to kill time until Doris came on the stage, just to seem like I was interested in case one of the girls at the adjoining tables was listening so they would think I knew something about the new trend whether it made me grind my teeth or not, why he was taking notes about the performer and whatever else he was writing about. Here is the mistake in asking Seth any kind of open-ended question like that because the opening allowed him to go on and on about the ten thousand facts he knows about whatever interested him even if not strictly on the subject. See as long as I had known Seth, unlike the other guys on the corner who maybe dreamed of working in an auto shop, maybe pumping gas for a living, maybe getting a job on the town work force, a fireman or public works department job, maybe a white collar job in the town hall Seth had dreams of being a reporter, although he always called it being a journalist, and usually prefaced that designation with the words “big time.” So as boring as those then thousand facts were to the corner boys, including me, as much as any of us could give a rat’s ass about whatever came into his mind his idea was that knowing all that stuff was his ticket away from poverty, away from that white collar town job his mother was always telling he should aim for as the highlight of his life.     

So after telling me that Minnie Murphy, the editor of the school newspaper The Magnet, had promised him she would publish an article by him on this new folk music craze that she too was getting crazy about and which kind of surprised me because I thought Seth was the only goof in town who even knew about the thing he proceeded as usual to give me everything I didn’t want to know about, didn’t give a rat’s ass about the scene. Told me that there were lots of people who were tired of the goof stuff that was passing for rock and roll in those benighted times, tired of the bubble gum music that even I was tired off even if this folk stuff was making me grind my teeth. Told me a bunch of college students and other people with time on their hands had gone all over the country to squirrely places like Appalachia which I was not sure where it was and down in Mississippi which I did know because all hell was breaking out there with black people (who in our neighborhood we called the “N” word almost universally except maybe Seth, and maybe he did too when he hung around the corner and guys were bitching about what did the damn “n---gers” want anyway I don’t remember exactly). Said people were crazy to find stuff that a guy named Child, Francis Child, had put together from the old old days, back in the 16th century or thereabouts and that I would find out first-hand about that very night. Told me people, folksingers like Doris Nelson were beginning to make money, make a job kind of money doing.

Seth, although maybe on nights when Willie the Wino came through for us and we had too much Southern Comfort which really could rot, hell, fuck up your brain he would do so, never claimed he had discovered folk music, never claimed that he had the “Word” as he called it but after hearing a “fugitive” radio station (his term) from Providence one night, WBIL I think he said it had been, what later proved to be the Brown University radio station by mistake one night, started grooving on the sound he made a mental note to explore what the whole thing was about. Told me at the Turk’s Head that the reason he had cornered Minnie Murphy was that he expected to ride the wave of the folk scene to a “big time” reporter’s job using this folk scene as a stepping stone. This school newspaper article was to be the first step and if he played his cards right he might get noticed by guys around Harvard Square who were busy writing songs, songs which I will get to in a while, writing about their “discoveries” of some ancient ballad that song people in Prestonsburg down in Kentucky were singing, had been singing since their forbears were kicked out of England  and then either couldn’t make it  on the coastal cities of the East or got kicked out of there as well, and writing about the guys who were writing the songs and making the latest folk ballad discoveries.

That was what Seth wanted to do so badly that he could taste it. (My term and not meant as a compliment either.) This was pure Seth for as long as I had known him when he had his million facts hat on. He had a lot more to say or he would have had a lot more to say except that Mimi girl who clipped us for four bucks was now on stage getting ready to introduce this Doris Nelson. The usual emcee build-up for whatever act was in front of them, the role of “flaks” since they invented them. Some stuff about how she had been classically-trained from childhood and had given that up to sing the “people’s music.” Pure flak.               

No question Doris was a dark-haired, tall, ruby-red lipped beauty although like I said before about girls in the room she was dressed and wore her hair like half the girls sitting at the mismatched tables around the place. (I found out later that her friend Joan Baez whom she had gone to school with at BU, had had a couple of classes with had started the trend, the “look,” or was one of the starters). After a few stumblebum hardly audible hem and haw words of introduction to the song, which struck me as odd since she was being touted by Mimi as this new breed singer-songwriter about how some guy named Cecil Sharpe had discovered the song, Come All You Fair And Tender Ladies, she started to strum her guitar which seemed too big for her and which given how small the stage was kept banging against the walls when she swayed to the melody of the song if that was what she was doing. She had a big voice, no question either, but every time she hit the high note on “fair and tender” she made my teeth grind even more. Made me almost long for some bubblegum music by any one of about fifty popular teenage-oriented female singers.

Get this and you will get just the slightest inkling why I was getting a big headache that night. The story line of the song, what Seth started to call “the narrative” after he had read some guy named Irving something used the term when dealing with these endless ballads was about some gal, a country gal who probably was pretty gullible and naïve anyway about men who had been two-timed by her man, which could only mean one thing-that she had given into his lusts or maybe hers-a theme I would hear constantly later except sometimes it would be the gal doing the two-timing. She wanted revenge or at least have the guy feel remorse. Christ who wanted to listen to that stuff from olden times for about ten  minutes when you could get the Shirelles to sing a short and sweet story about a gal wondering if her guy will still love her tomorrow-done in two minutes and some change.

Then Doris did a series of high-pitched wails, hoots if you asked me, about some sea captain who was poking his cabin boy only he was a she and got pregnant. Jesus who gave a fuck. After that bummer she went gentle on some obscure song from that Child guy’s list, a ballad she called it, about a guy named Geordie. Seemed he was from royalty, had bedded, married or not, some fair damsel who had three kids whether by him or by some cuckolded husband wasn’t clear to me, had been short on dough when he cashed in by poaching some of the king’s deer, a capital offense if caught and he was, was sentenced and ready to be hanged and quartered or whatever they did to get rid of poachers in those dark ages days. The fair damsel rode to London and tried to talk the judge out of it but no soap and I guess old Geordie swung for his misdeeds. Again she made my teeth go cuckoo chattering when she hit the high notes, started going wah-wah. Seth kept trying to keep me quiet since the place was so small Doris probably heard every curse I threw her way. Jesus again.     

I could keep going on about that dragged night and  it would be more of the same but I would like to mention her last song, her encore song which Seth had jumped up and led the audience in asking for. He told me later that he saw he really needed a personal interview with her to round out the article he was thinking through all that night. Here is what you maybe don’t know, maybe you do, but let me say that the so-called “ah, shucks” folkies were as susceptible to such claptrap as any Broadway show tune performer. Almost immediately after Seth called “encore” she was tuning up that runaway guitar for her big ending. Later, a few years later, when I got hip to stuff about the music industry, I would find out that performers would do an encore even if not one soul in the whole place asked for it. I remember one guy didn’t even bother to leave the stage to be acclaimed by popular demand that they wanted an encore but just blatantly said he was too tired to go backstage and so here was the encore.

But back to the song, the ballad another one of those damn endless Child ballads that this Doris seemed to specialize in (and which Seth once he got his foot in the door would write endlessly about and expect people to take seriously). This one Barbara Allan, although she called it Barbarreeee or something like that Allan would try the patience of Job or one of those old time righteous prophets since she decided that she would sing it in Middle English, in other words, sing it like somebody in Shakespeare’s time, maybe earlier would sing the thing to whatever audience he was pitching to. After the first verse I almost walked out the door but Seth pulled me back by promising to pay my bus fare home if I just waited until the end. The story here which even Seth did not understand that night but only caught up with later when he looked in the library at school for the modern lyrics was some royal guy or some young noble who was in love with an inevitable fair maiden. Except she thought he had slighted her, had as has been going on since men and women started hanging out together, not been paying enough attention to her as against other women in their crowd at the tavern. Brushed off by his true love fair maiden he took ill rather than moving on. Started to take that road to the grim reaper. Sent emissary after emissary to see if she would come and see him before he passed away from a broken heart. No soap. No soap until she showed up pretty late just as he was about to expire. Sensing that she had wronged him she too “died for love” and they were buried next to each other in sanctified ground as far as Seth could tell. Get this as is the nature of things growing on the world on the guy’s grave grew a rose and on the fair maiden’s a briar which after some time passed intertwined. People applauded after Doris finished this downer. Can you believe in the year 1962 that some half-intelligent woman thought she could breakout in the music world singing that rubbish. (As it turned out Doris could although as part of a singing duo with Henrietta Hardwick as Two For The Road and with modern material just to let you know where I was at then as far as my predictive abilities went.)     

So I was no stranger to “folk scene” when Seth barrel-assed his little favor non-favor at me to help him out with his Sal problem about going to the Club Nana over in Cambridge. I might as well tell you now that I never figured that Sal-Seth attraction, mutual attraction I might add because they stayed together until the end of Seth’s sophomore year in college when Sal went to try to make a name for herself in the folk scene in New York down at the Village and didn’t want to wait for Seth to finish school and then head down there. She said the folk minute might be over by then and she would lose her chance in get out from under her parents’ thumb, now was the time to prove what the local Cambridge scene aficionados were saying about her talent. Sal was closer to the truth than she knew since by then the British invasion with the Beatles and the Stones was sucking all the air out of any marginal kinds of musical expression, especially for people who were just then trying to break into the folk scene and Seth lost track of her although she had made a few records and opened for a few bigger acts before she disappeared from our radar out West somewhere, not California West but maybe Utah or someplace like that where they didn’t like people swearing either, were scornful of heathens as well.

We were never friendly not even that night at the Nana, even though I think I only swore once and then said I was sorry but she always seemed to have a permanent scowl on her face for me which made that beautiful face of hers seem ugly to me. And it wasn’t because of her religious background which other than her almost reflexive hatred for swearing in her presence she wore pretty lightly around school. I was kicking my own Catholic background so I could have given a fuck about her religious principles. You know I really think she was giving Seth something at least a blow job because Seth was the kind of guy around the corner who was not known for dealing with goof girls even if they were pretty, maybe especially because they were pretty. The only thing that got him anywhere with that proposition to me about double-dating was that he said he would cover my expenses. With that and with Laura as the lure he tagged me.  Tagged me despite my reservations about going with him and Sal since like I said Sal was very prissy about language, about swearing so I thought that I would spent most of my time keeping my mouth shut. Tagged me although he greased the pole about folk music by saying that this Erick Saint-Jean was the new cat’s meow and very different from that Doris Nelson performance which even he admitted long after the fact was not to everybody’s taste-anybody in the 20th century I told him back.  



The Saturday night we went to see Erick at Club Nana started out okay. Naturally since Sal’s parents had to be appeased we met at her house for the inspection and the interrogation which I got used to the few times later I wound up with double-date, hell, double-duty with Seth on one of his and Sal’s adventures to the coffeehouse scene. The inspection apparently was to see if I had two heads or something or if Laura was a loose woman or something. The interrogation part Seth had briefed us on, Laura and me, since Sal’s parents would be sure to ask us where we were going and we had to answer about going to a social where there would be hymns singing the praises of the Lord and such. We made it through the gauntlet okay as they kind of beamed that four young people were going to a good church social on a Saturday in this day in age and wasn’t it a sign, or something. Yeah, end times sign of something. We then headed toward Thornton Street where the Eastern Massachusetts bus depot was located in order to take the bus to connect up with the Redline subway at Field’s Corner in the roughneck section of Dorchester and head to Harvard Square at the end of the line (then). As we walked along Thornton Street Laura said to Seth that she had read his article about Doris Nelson in the Magnet and after complimenting him on the piece said she was looking forward to hearing Erick Saint-Jean whom she had heard about from her cousin who lived in New York where he had appeared as the front act for Pete Seeger at the famous Gaslight Coffeehouse.    

That remark made me cringe, made me feel that I was doomed that evening because Laura had made the cardinal sin with Seth of expressing the slightest interest in whatever he was hot under the collar about which turned out to be this Erick guy. Moreover he expected all of us “non-folkies” he called us to give him our candid opinions of Erick’s performance since he was “on assignment” for the Magnet after Minnie Murphy had published his first article (after some heavy re-write by her which would plague Seth all his writing career like publications, small presses and journals mostly, had infinite space for whatever he had to say from the mountain and he could not keep it under five thousand words when the publisher had asked him for say three thousand). I told him right then and there, right in front of Laura who seemed to be gravitating toward folkie-dom since she was wearing a peasant blouse that evening, an outfit which I had never seen her wear before since she usually filled out tight cashmere sweaters rather nicely and thankfully had a great big head of bee-hive styled blonde hair, that he could save time and register my answer right there and say that the stuff made my teeth grind.       

Hell, before I could take it back Seth started in again on this Erick so I turned out to be no smarter that Laura about playing to Seth’s vanities as he started to tell us why this Erick was the next big thing. Fortunately, I thought, the Greyhound bus arrived just then and we got on after Seth paid all our fares. But Seth when he got on his soapbox would not let it go and so all the way to Dorchester he droned on and on about Erick. Gave us his history seemingly from when he was a baby although that part I drowned out and did not pick up his story until Seth mentioned that he had gone to Harvard for a couple of years before he dropped out to “follow his muse” was what Seth called it. I found it strange that a guy who could make Harvard, had the smarts to get in which we all recognized in the poor ass Acre neighborhood where we grew up was a big deal would give up a ticket to success for some iffy music career which might last a minute or a century who knew. I mentioned this to Seth as we were riding the bus since we had talked about this whole college thing, the struggle to get into any decent school, when we were hanging around in front of Tonio’s Pizza Parlor one Friday night on a night when we had no dough and no dates, and no prospects of a date and he replied that Erick had already had one of his original folk songs recorded and on sale, Light Rain Falling, which he would play that night and was working on recording his latest song A Time Is Coming said to be a sure-fire hit according to the reporter from the Village Voice who was present at the Gaslight in the Village the night Erick fronted for Pete Seeger. I still was not convinced that he had made the right decision but I kept that to myself.         

During the subway ride to Harvard Square the clacking and clicking of the trains kept Seth quiet although he seemed to be whispering stuff to Sal that made her laugh, probably some high heaven hymn about God’s righteousness and seeking mercy on wicked humankind. Laura was a bit cool to me for most of the evening until then especially after I made that crack (her term which she used when describing her coolness that first night later when we were on better terms-much better terms, okay) about folk music making my teeth grind since she had gone out of her way to buy a peasant blouse for the occasion after her cousin had told her the what’s what about looking cool on the emerging folk scene. I explained to her my experience with Seth at the Doris Nelson concert but she only said that this Erick was something different, was something of a star rising with his off-beat humor and his drilling the right spots on his lyrics which she called (citing her cousin) “protest music.” That Light Rain Falling had been a heartfelt plea for the government to stop making nuclear weapons, stop testing them wherever the hell they wanted, stop building up the stockpiles and let the world live and not worry our next breathes, if there were to be any. That last remark gave me much better idea of what Laura was about, told me she was more than a good-looking social butterfly who only spent her waking hours on all the silly school committees like the seasonal dances and sports’ pep club and I started to hone in on her a little more. Started asking what else her cousin told her about Erick, about this folk scene that we would enter just as soon as we got up the two flights of stairs to breath in Harvard Square air proper as we hit the last stop on the line.   

As we surfaced Seth went crazy telling us about the Hayes-Bickford that was right in front of us. The one in Riverdale we avoided like the plague because it had steamed everything and if you got there say an hour after the food had been put on the steam table then it was basically inedible. The Hayes moreover was for winos like Willie the Wino when he was looking for a change of scenery from the Waldorf or had been kicked out for pan-handling or otherwise abusing the real paying customers. But this Hayes was, had been for a while, the afterhours hangout first for the now passé “beatniks” and their endless poetry readings and writings and now for guys like Bob Dylan who would write notes on the paper napkins provided by the place and tuck them in the pocket of his disheveled jacket probably to be turned into lyrics for a song. So everybody who heard about what was happening in Harvard Square made the pilgrimage to the Hayes to see who was doing what, what new songs were being gestated there among the steamed vegetables and weak-kneed coffee poured into those ceramic mugs that seemed indestructible. Seth noted that Erick, who lived in a garret up on the other end of Mount Auburn Street, had actually written A Time Is Coming at a table at the Hayes one rainy night when he was there with his muse, his girlfriend, Henrietta Hardwick (the same gal who would successfully team up with Doris Nelson as a duet with modern material), although Erick would mention her at his performance as his paramour which Seth said was the same thing when I asked him what that meant at intermission. 

Even though Seth had snuck out of the family house in Riverdale several times by himself late at night to head to the Square and the Hayes hang-out trying to see what was what (and avoiding the after midnight winos, college drunks, hustlers and con artists who descended on the place late especially when it turned into the favored after hours hang-out of many local young up and coming folk artists) he had never been at the fairly new Club Nana since these places were popping up all over the Square so he asked somebody where it was located and it turned out that the club was in the building adjacent to the Brattle Theater a few blocks down from the Hayes. We found the place no problem since we saw a long line forming outside the club as it was not open then as we had along with those others in that line arrived early. Seth, seeing the line, was worried we would not get a table, would not get in for Erick’s first set and was bitching about how we should have taken the earlier bus and all that. I thought to myself that no way would the place fill up just like it hadn’t at the Turk’s Head because although a few guys like Seth and his kind were into this folk scene everybody else was still going cuckoo over rock and roll or stuff like that who were into music (hell, Laura, even that night mentioned that she still had a strong “crush” on teen idol Ricky Nelson, hell and damn him). As it turned out there was no waiting at the Club that night unlike later occasions since it was significantly larger that the Turk’s Head (and not in the freaking basement with a crossbeam to hit your head on to boot), had about thirty tables for twos and fours although the furniture was all mismatched just like at the Turk’s Head. Nobody was spending money on that stuff, on matching furniture, and nobody probably gave a damn what they sat on as long as they got in and were not positioned behind a pole so they couldn’t see the stage which was always the curse of every concert venue. The stage here was the same small dinky one like at the Turk’s Head just barely enough for the performer to perform if he or she was not too big and played the piccolo.

Here’s where I started to get a better frame of mind about this folk thing (besides that unspoken threat that Laura was getting dragged into the milieu and if I was to have a chance with her I had better think twice about my earlier opinions about the genre or do a better job of keeping it to myself-or be more public about how nice she looked in a peasant blouse although frankly she still looked tons better in a tight cashmere sweater and probably always would). No cover charge. Yes, unlike the Turk’s Head over on Charles Street in the Back Bay which pretty much had the field to itself and so could rob us of two bucks each to hear some old garbled ballads in some weird language from the Middle Ages plus having to buy coffees to keep in front of you and keep your place, the new Club Nana had stiff competition from the myriad other folk clubs and coffeehouses that covered about a six blocks in the heart of the Square.

Of course there was the even then famous Club 47 and the up and coming Café Blue leading the pack where the more recognized performers like Dylan and Joan played and where you waited, patiently or impatiently as was your wont, in line outside (or got there at some ridiculously early time to wait in that freaking line, forget it) so the lesser clubs like the Algiers and Idler and now the Nana had to pitch their tents in the  shadows and offer some reason to take a left to Brattle Street rather than a right to Mount Auburn Street and so the “no cover charge” was the draw. As for the Nana, as the owner and emcee Barry Bowditch explained that first night before introducing Erich for his first set, that club was attempting to be the new hangout for the next run of up and coming folk artists to present their wares, to perfect their acts just like the 47 and Blue had done in their turn. Still you needed to keep that ubiquitous cup of coffee in front of you, maybe needed a sweet and low pastry out of smell necessity since Barry had a small bakery next door working up the smell factor, if you wanted to keep your place in the pecking order. But it was nice to know I would not owe Seth four extra dollars later on when I had some dough.  (Come on you know guys were expected to pay the freight for the girl then-if he expected to get anywhere-otherwise somebody like Laura whatever she might have thought of the new breeze folk thing would have been a “no show” for this kind of date if it was Dutch treat. She told me once later after we had been going together for a while that if she had wanted to, or had been expected to pay her part she would not have shown-she could have gone out with her Dutch treat girlfriends).            

Once we were seated, grabbed our coffees and cakes from the good-looking college girl waitress (from Emerson College who was slumming as a waitress to get close to the folk scene since she like what appeared to be half the Harvard Square world was a budding folk-singer) we sat listening to some piped in music. One song interested me, Viva La Quince Brigada sung by a guy named Woody Guthrie, a song that Seth told me was about the Spanish Civil War, was about Americans who fought there in the 1930s in the Abraham Lincoln Battalion of the 15th International Brigade to save the Spanish Republic when it was attacked by the local fascists under General Franco who still ran the show there. (Seth gave me that military designation for the Lincolns which he had found out about when he was doing a tern paper in 9th grade for a Civics class and he picked the Spanish Civil War as his topic.) The beauty of the song sung in Spanish was that I could follow the lyrics because I knew enough Spanish from my second-year Spanish class to understand what the song was getting at. Of course the rest of the period before Barry came up on that small stage to introduce Erick was the usual folk ballad bummer. A song about some guy in Ohio who murdered his sweetheart because she would not marry him and what remorse he had after he did the deed (and about facing the hangman’s noose and/or God’s wrath as well for his indiscretion). Another song about a guy named Matty Grove who stole some nobleman’s wife, lived with her for a while, the nobleman came by and killed Matty then the errant wife after which he too had remorse-for the wife’s murder not Matty’s if you can believe that. I swear this song was the same one Doris Nelson sang at the Turk’s head except this version had a different name, was even longer, even endlessly longer going into the nobleman’s motivation for wasting Matty, his sense of honor abused which needed to be avenged, and the methods he would employ in order do poor Matty boy in.  There might have been a few other songs but the only other one I remember was a silly song about some muleskinner who was sick of his work and wanted to break out, wanted to ride the range I guess, his desire to break out not half as much as mine as I was getting antsy waiting for the show to begin. Laura sensed that and started making small talk about how she liked that Matty Grove song, felt bad for the guy Matty who was taking good care of his lady but that when the deal went down that illicit affair was doomed anyway since nobles and commoners didn’t mix so well then whatever role love played in the scheme of things. When I kept silent rather than bursting out laughing she shifted to small talk high school social butterfly stuff, did I know about the Spring Frolic Dance and how hard her committee had been working to make it a success (and which I would wind up taking her too, actually proudly taking her too since that was the first public, meaning school the only place that mattered, appearance. I feigned interest (as I would many times later when she brought up one of her endless committee assignments-she would no matter how deeply she was involved with the Harvard Square scene never outgrow that butterfly thing-never saw a reason to do so I guess).   

Finally Barry saved the day. Came up on stage and gave a few minute introduction about Erick after telling us about fire exits, about making sure we had something wink, wink to eat or drink in front of us for the duration since that no cover charge meant there was dough for food so don’t be stingy, be generous with the hard-working waitresses, and a few upcoming events including a Tuesday night “open mic” search for new talent to get featured on New Talent Thursday Nights (which would be the next time I heard Doris Nelson in person the first time she partnered with Harriet Hardwick). Then Erich showed up behind him. 

This Erich was long and tall, angular, had to have some WASP blood in him despite the Gallic surname because he wreaked of Yankee brethren as only a kid who had been drilled to perdition about the bloody English forebears and their mad policies in Ireland before Easter 1916. He wore what for what would be for guys, folk guys, “the uniform.” Long hair, longer than what dear mother would have liked to see, a wisp of a beard, unusual and always associated with beatniks in our neighborhood hence by mother’s and others with uncleanliness and evil intent, a plaid flannel shirt, brown, black chinos, a red handkerchief hanging out of the back pocket and work boots against all weathers. (And yes I wore that same “uniform” for a while before I got a real uniform of khaki greens courtesy of the United States government in hellhole Vietnam.). He had a strong baritone voice and as he strummed his weather-beaten guitar I, and the others at my table and probably the house too, knew this guy was a serious guitar player from the first strums.   

But enough of wardrobe descriptions and skills speculation because Erick didn’t speak too much but rather let his songs speak for him. Something in the force of his voice got to me. That Light Rain Falling had all the pathos of a song about the very real possibility of the world exploding on itself if the nuclear war we all feared to the marrow of our bones actually occurred. A Time Is Coming spoke of some new thing in the world, about the end times of the old stagnant world and its stuffy rigid order and falsity, not just folk music but a new way of people dealing with each other and you had better get on board or get left behind. Fair Winds Or Foul spoke to me in the same vein except Erick’s  spin on the subject was that there was going to be opposition, that the bad guys running the show now were not going to let the new breeze take over, were going to fight back, fight back hard, would crush our spirits in the process. Our Hour spoke of the twists and turns ahead, that not everybody was going to stay the course when the new breeze hit, not everybody was made for the road, for all-night talking, for living very simply and for experimenting with everything from drugs to communal living, and his encore song Sabrina spoke of lost love despite him jumping through hoops for the woman named in the song, a song that seemed autobiographical and recent. (It was, was about a young woman from Radcliffe who couldn’t see Erick going the folk music root and who had her feet firmly planted on the ground. As it turned out Harriet Hardwick had come along just after that and eased the pain, as did writing the song as he mentioned at the end of the song.)    

Of course since Erick was just starting out he did covers some by Pete Seeger he told the audience that Pete had showed him how to play on the guitar like Where Have All The Flowers Gone and a song by that same Woody Guthrie who I had heard earlier in the evening over the sound system, one that I really liked about going to California and having dough or don’t go which I was crazy to go to, dough or no dough.  

Okay here’s the grift. When Erich was finished I was the guy who yelled encore and he gave us the melancholy Sabrina in return. As the lights came on to clear out the joint I mentioned to Laura that I thought the show was great. She smiled and agreed. Once we got outside and headed to the late hour subway I was the one who was going on and on about what Erick said about the new breeze coming, about how if guys and gals sang stuff like he did then maybe we would get the new breeze, would get a shot at making something of the world as we were coming of age. For once I outtalked Seth. Oh yeah, and told him that while those old time folk ballads still made my teeth grind guys like Erick had something to say. Oh yeah too, as I left Laura at her door I mentioned that maybe the next weekend we could go to Harvard Square by ourselves and see what was what. She smiled and agreed. Whoa!

[Post Script: many years later Seth Garth as he was ready to retire after what for him had been a reasonably successful career first as a music critic for various alternative newspapers and small press journals and then as a free-lance writer for publication big and small on a whole range of topics from culture to politics to self-help tips (don’t laugh those pieces got at least three kids from various marriages, three altogether through college and graduate school) he started receiving almost weekly CD compilations in the mail asking him to review the CD for a nice little check. Most of them he dismissed out of hand since that nice little check was little enough for him to dismiss out of hand now that he was no longer on his way to the poor house trying to put six, count them, six kids through all forms of higher education, although it was a close thing for a while.

But one from old friend Sid Daniels the producer of compilations of folk music minute songs for Roundabout Records geared to the baby-boomers who came of age on that material and had enough nostalgia and dough to make producing such materials financially worthwhile. After listening to the CD, Urban Folks Blues Seth started to wonder what had happened to some of those artists and agreed to do a review for Sid on that basis.

See everybody knew that the “king of the hill” Bob Dylan had embarked on what would eventually be a never-ending tour and that prior to his death Dave Von Ronk would show up regularly on the dwindling folk circuit, the few places scattered in the universe where there were enough old folkies to sustain a coffeehouse-you know Ann Arbor, Berkeley, the Village, Harvard Square- or if away from those old-time centers then some thoughtful monthly coffeehouses at UU churches or places like that. But Seth was not thinking about the fates of those guys which had been well documented but a guy like Erick Saint-James who back in the day looked like he would threaten Dylan for that “king of the hill” title.  

Erick Saint- James had it all going for him, a strong baritone, good basic guitar skills, knew a dozen chords or so, which as one wag mentioned at the time was all you needed to get a place in the folk universe, better, have all the girls hanging around you. Erick in addition was a good-looking guy who graced many covers of Rise Up Singing Folk, the original “must read” publication that got many young folkies their first look see. He had big hits with covers like Railroad Bill but also with his own compositions like the classic A Time Is Coming, Falling Light Rain, and Panama Woman Special. Then a few years later he fell off the folk map. Seth had spent many hours starting out in the business tracing the whereabouts of every possible folksinger in order to keep up with the movement in order to grab free-lance jobs once editors like Benny Gold and Sam Lawrence knew that he had enough knowledge to write quick reviews when they were pressed for publication time-lines so he referred back to his backlog of notes for starters.   

So Seth had worked his way back. Found out that Erick had had a streak of bad luck, bad management, a bum agent who took a lot of his dough, who lost a lot on bad deal buy-backs and at the track, both things besides talent which you need to have working for, not against, you. Had a few songs, a couple of albums that went nowhere. Of course that was around the edge of the folk minute, the point where folk rock was the place to be or get off the boat. That was the main musical fact of life of the time. Old time ballad went into the dustbin, went back to where someday a new crop of folk archivist would wonder what the fuck they were talking about. Part of Seth’s loss of Erick’s whereabouts had been that Seth had sensed another wave coming and he was on the envelope of what would later be called the “acid” rock moment and so had let whatever he knew about folk kind of fall off of his planet. That was where his career was heading, where he was getting assignments and so the fate of stray folk guys like Erick faded in the background. That too was a hard fact of life just ask Benny or Sam. 

Then Erick hit some skids, got caught up doing too much alcohol and later too much grass, then heroin. As far as Seth could trace that decline into the late 1980s that was what had happened to Erick. One source said he went down to Mexico to study painting while he was trying to dry out. Another said that he was down in some Jersey Holiday Inn doing a lounge lizard act for coffee and cakes. In any case the trail ended around 1990 so who knows what happened to him. All Seth knew was that back in the day Erick could cover the old time folk songs, worked at it and added a few gems to the folk section of the American songbook. Yeah, if you want to know what it was like when guys and gals sang folk for keeps, when Erick Saint-James sang folk for keeps grab Sid’s compilation CD. Listen to Dave, Tom, Geoff, Tracey and Jesse too but weep a tear for Erick and your lost youth as well.]      

Songs To While Away The Class Struggle By-The Doors

Songs To While Away The Class Struggle By-The Doors





Frank Jackman comment September 2017:

A while back, maybe a half a decade ago now, I started a series in this space that I presented under the headline Songs To While Away The Class Struggle By where I posted some songs, you know, The Internationale, Which Side Are You On?, Viva La Quince Brigada, Solidarity Forever and others like Deportee, Where Have All The Flowers Gone, Blowin’ In The Wind, This Land Is Your Land  while not as directly political had their hearts in the right place, that I thought would help get us through the “dog days” of the struggle for our socialist future. Those “dog days” in America anyway, depending on what leftist political perspective drove your imagination could have gone back as far as the late 1960s and early 1970s when all things were possible and the smell of revolution could be whiffed in the air for a while before we were defeated, or maybe later when all abandoned hope for the least bit of social justice in the lean, vicious, downtrodden Reagan years of unblessed memory or later still around the time of the great world- historic defeats of the international working class in East Europe and the former Soviet Union which left us with an unmatched arrogant unipolar imperialist world. That one pole being the United States, the “heart of the beast” from which we work. Whatever your personal benchmark they were nevertheless if you had the least bit of political savvy clearly dog days.        

I began posting these songs at a time, 2009, when it was touch and go whether there would be some kind of massive uprising against the economic royalists (later chastised under the popular sobriquet “the one-percent”) who had just dealt the world a blow to the head through their economic machinations in what is now called the Great Recession of 2008. Subsequently, while there were momentary uprisings, the Arab Spring which got its start in Tunisia and Egypt and enflamed most of the Middle East one way or another, here in America the defensive uprising of the public workers in Wisconsin and later the quick-moving although ephemeral Occupy movement, and the uprising in Greek, Spain and elsewhere in Europe in response to the “belt-tightening demanded by international financial institutions to name a few, the response from the American and world working classes has for lots of reasons if anything further entrenched those interests.

So as the “dog days” continue I have resumed the series. I do not vouch for the political thrust of the songs selected; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this kind of formation would mean political death for any serious revolutionary upheaval and would not be acceptable for our political prospects, it will suffice for our purposes here. I like to invite others to make additional comments on certain pivotal songs, groups and artists and here is one by my old friend Josh Breslin, whom I met out in California during the heyday of the summer of love 1967, that reflects those many possibilities to “turn the world upside down” back in the 1960s and early 1970s before the “night of the long knives” set in:

WE WANT THE WORLD AND WE WANT IT NOW!
From The Pen Of Joshua Lawrence Breslin

My old friend from the summer of love 1967 days, Peter Paul Markin, always used to make a point then of answering, or rather arguing which tells a lot about the kind of guy he was (is) when he gets his political hind legs up with anybody who tried to tell him back in the day that “music is the revolution.”  Strangely when I first met him in San Francisco that summer you would have been hard-pressed to tell him that was not the case but after a few hit on the head by the coppers, a tour of duty in the military at the height of the Vietnam War, and what was happening to other political types trying to change the world for the better like the Black Panthers he got “religion,” or at least he got that music as the agency of social change idea out of his head.  Me, well, I was (and am not) as political as Markin so that I neither got drowned in the counter-culture where music was a central cementing act, nor did I  have anything that happened subsequently that would have given me Markin’s epiphany.

I would listen half-attentively (a condition aided by being “stoned” a lot of the time) when such conversations erupted and Markin drilled his position. That position meaning, of course that contrary to the proponents (including many mutual friends who acted out on that idea and got burned by the flame, some dropping out, some going back to academia, some left by the wayside and who are maybe still wandering) that eight or ten Give Peace A Chance, Kumbaya, Woodstock songs would not do the trick, would not change this nasty, brutish, old short-life world into the garden, into some pre-lapsian Eden. Meaning that the gathering of youth nation unto itself out in places like Woodstock, Golden Gate Park, Monterrey, hell, the Boston Common, or even once word trickled down the way the word has always trickled down to the sticks once the next new thing gets a workout, Olde Saco Park, in the town up in Maine where I grew up would not feed on itself and grow to such a critical mass that the quite nameable enemies of good, kindness starting with one Lyndon Johnson and one Richard M. Nixon and working down to the go-fers and hangers-on, and leave us alone would sulk off somewhere, defeated or at least defanged.

Many a night, many a dope-blistered night before some seawall ocean front Pacific Coast campfire I would listen to Markin blast forth against that stuff, against that silliness. As for me, I was too “into the moment,” too into finding weed, hemp, mary jane and too into finding some fetching women to share it with to get caught up in some nebulous ideological struggle. It was only later, after the music died, after rock and roll turned in on itself, turned into some exotic fad of the exiles on Main Street that I began to think through the implications of what Markin, and the guys on the other side, were arguing about.

Now it makes perfect sense that music, or any mere cultural expression standing alone, would be unable to carry enough weight to turn us back to the garden (I won’t use that “pre-lapsarian’ again to avoid showing my, and Markin’s, high Roman Catholic up-bringing and muddy what I want to say which is quite secular). I guess that I would err on the side of the “angels” and at least wish that we could have carried the day against the monsters of the American imperium we confronted back in the day. (Although I had a draft deferment due to a serious physical condition, not helped by the “street” dope I was consuming by the way, I supported, and something vehemently and with some sense of organization, a lot of the political stuff Markin was knee deep into, especially Panther defense when we lived in Oakland and all hell was raining down on the brothers and sisters.)                  
Thinking about what a big deal was made of such arguments recently (arguments carried deep into the night, deep in smoke dream nights, and sometimes as the blue–pink dawn came rising up to smite our dreams) I thought back to my own musical appreciations. In my jaded youth (if one could be jaded in Podunk Olde Saco, although more than one parent and more than one teacher called me “beatnik” back then whatever that meant to them) I developed an ear for roots music, whether I was conscious of that fact or not. Perhaps it was some off-shoot DNA thing since my people on my mother’s side (nee LeBlanc) were French-Canadian which had a deep folk heritage both up north and here although such music was not played in the house, a house like a lot of other ethnics where in the 1950s everybody wanted to be vanilla American (Markin mentioned that same thing about his Irish-etched parents). So it initially started as a reaction to my parents’ music, the music that got them through the Great Depression of the 1930s and later waiting for other shoe to drop (either in Normandy where my father first went to Europe under some very trying conditions or at home waiting in Olde Saco), and that became a habit, a wafting through the radio of my childhood home habit. You know who I mean Frank (Sinatra for the heathens), Harry James, the Andrews Sisters, Peggy Lee, Doris Day and the like. Or, maybe, and this is something that I have come closer to believing was the catalyst along with the DNA stuff I already mentioned, my father’s very real roots in the Saturday night mountain barn dance, fiddles blazing, music of his growing up poor down in Appalachia. (Again such music except every once in a while Hank Williams who I didn’t know about at the time was not played in the house either. Too “square” I guess.) 

The origin of my immersion into roots music first centered on the blues, country and city with the likes of Son House(and that raspy, boozy country voice on Death Letter Blues), Skip James ( I went nuts over that voice first heard after he had been “discovered” at the Newport Folk Festival I think in 1963 when he sang I’d Rather Be The Devil Than Be That Woman’s Man on the radio after I had just broken up with some devil woman, read girl), Mississippi John Hurt (that clear guitar, simple lyrics on Creole Belle), Muddy Waters (yes, Mannish-Boy ), Howlin’ Wolf ( I again went nuts when I heard his righteous Little Red Rooster  although I had heard the Stones version first, a version originally banned in Boston) and Elmore James ( his Dust My Broom version of the old Robert Johnson tune I used to argue was the “beginning” of rock and roll to anybody who would listen). Then early rock and roll, you know the rockabillies and R&B crowd, Elvis (stuff like One Night With You, Jailhouse Rock and the like before he died in about 1958 or whatever happened to him when he started making stupid movies that mocked his great talent making him look foolish and which various girlfriends of the time forced me to go see at the old Majestic Theater in downtown Olde Saco), Jerry Lee (his High School Confidential, the film song, with him flailing away at the piano in the back of a flat-bed truck blew me away  although the film was a bust, as was the girl I saw it with), Chuck (yeah, when he declared to a candid  world that while we all gave due homage to classical music in school Mister Beethoven better move on over with Roll Over Beethoven), Roy (Roy the boy with that big falsetto voice crooning out Running Scared, whoa), Big Joe (and that Shake, Rattle and Roll which I at one point also argued was the “beginning” of rock and roll, okay, I liked to argue those fine points)   and Ike Turner (who I ultimately settled on with his Rocket 88 as that mythical beginning of rock and roll) Then later, with the folk revival of the early 1960’s, the folk music minute before the British invasion took a lot of the air out of that kind of music, especially the protest to high heaven sort, Bob Dylan (even a so-so political guy like me, maybe less than so-so then before all hell broke loose and we had to choose sides loved Blowin’ in the Wind), Dave Von Ronk (and that raspy old voice, although was that old then sing Fair And Tender Ladies  one of the first folk songs I remember hearing) Joan Baez (and that long ironed-hair singing that big soprano on those Child ballads), etc.
I am, and have always been a city boy, and an Eastern city boy at that. 

Meaning rootless or not meaningfully or consciously rooted in any of the niches mentioned above. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. Cajun, Tex-Mex, old time dust bowl ballads a la Woody Guthrie, cowboy stuff with the likes of Bob Wills and Milton Brown, Carter Family-etched mountain music (paying final conscious tribute to the mountain DNA in my bones) and so on.

All those genres are easily classified as roots music but I recall one time driving Markin crazy, driving him to closet me with the “music is the revolution” heads he fretfully argued against when I mentioned in passing that The Doors, then in their high holy mantra shamanic phase with The End and When The Music’s Over epitomized roots music. That hurt me to the quick, a momentary hurt then, but thinking about it more recently Markin was totally off base in his remarks.

The Doors are roots music? Well, yes, in the sense that one of the branches of rock and roll derived from early rhythm and blues and in the special case of Jim Morrison, leader of The Doors, the attempt to musically explore the shamanic elements in the Western American Native- American culture that drove the beat of many of his trance-like songs like The End. More than one rock critic, professional rock critic, has argued that on their good nights when the dope and booze were flowing, Morrison was in high trance, and they were fired up The Doors were the best rock and roll band ever created. 

Those critics will get no argument here, and it is not a far stretch to classify their efforts as in the great American roots tradition.  I argued then and will argue here almost fifty years later when that original statement of mine was more prophetic The Doors put together all the stuff rock critics in one hundred years will be dusting off when they want to examine what it was like when men (and women, think Bonnie Raitt, Wanda Jackson, et. al) played rock and roll, played the people’s music, played to respond to a deep-seeded need of the people before them, for keeps.

So where does Jim Morrison fit in an icon of the 1960s if he was not some new age latter day cultural Lenin/Trotsky. Some icon that Markin could have latched onto.  Jim was part of the trinity, the “J” trinity for the superstitious – Morrison, Janis Joplin, and Jimi Hendrix who lived fast, lived way too fast, and died young. The slogan of the day (or hour) – “Drugs, sex, and rock and roll.” And we liked that idea however you wanted to mix it up. Then.

Their deaths were part of the price we felt we had to pay if we were going to be free. And be creative. Even the most political among us, including Markin in his higher moments (you figure out what that “higher,” means since you are bright people) felt those cultural winds blowing across the continent and counted those who espoused this alternative vision as part of the chosen. The righteous headed to the “promise land.” Unfortunately those who believed that we could have a far-reaching positive cultural change via music or “dropping out” without a huge societal political change proved to be wrong long ago. But, these were still our people.


Know this as well if you are keeping score. Whatever excesses were committed by our generation and there were many, many made by the generation that came of political and cultural age in the early 1960s, the generation I call the generation of ’68 to signify its important and decisive year internationally, were mainly made out of ignorance and foolishness. Our opponents, exemplified by outlaw big cowboy President Lyndon B. Johnson and one Richard Milhous Nixon, President of the United States and common criminal, and their minions like J. Edgar Hoover, Mayor Richard Daley and Hubert Humphrey spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty plus years of “cultural wars” in revenge by their protégés, hangers-on and now their descendants has been a heavy price to pay for our youthful errors. And Markin would surely endorse this sentiment. Enough. 

All That Glitters Is Not Gold-Sean Connery’s 007-“Goldfinger” (1964)- A Film Review

All That Glitters Is Not Gold-Sean Connery’s 007-“Goldfinger” (1964)- A Film Review




DVD Review

By Guest Film Critic Si Lannon  


Goldfinger, starring Sean Connery, Honor Blackman, Gert Frobe, based on the James Bond character by British spy thriller novelist Ian Fleming, 1964

I have only myself to blame for this one, for this review of Goldfinger after having reviewed the first film in the James Bond 007 series Doctor No based on master spy thriller novelist Ian Fleming’s iconic character. I find myself, as on other recent occasions, going on what my old friend and colleague Sam Lowell called a “run.” That is grabbing everything one can in a series on some subject, here the Sean Connery James Bond films, and playing out your hand. I suppose I could shift the blame and lay my new tendency on that old curmudgeon Sam since he is notorious in film critic circles for going crazy when he goes on a “run.” I will nevertheless take full credit/blame here since what these Bond films evoke in memories of 1960s drive-in theater antics-and sexual longings of course. [For a recent example of his influence although he is no longer in charge of day to day operations but now working under the title of film critic emeritus Sam has been on something of a tear having already done five or six reviewing 1950s B-film noirs from the ten film Hammer Production series. Pete Markin]        

When I reviewed Doctor No, the first Bond film by Connery, there was a great deal of anticipation built up by the advertising campaign promoting the film. Especially of the sexy young women who would be catnip for Bond. That was one draw although not the biggest one. The biggest one was to see that film at the local drive-in theater where, well, where the real live girls were. I have already mentioned our poor boy working-class roots where we were always seeking some small time con/scam to do things for little money from guys who had no serious dough. For the drive-in experience that was in the days before the theater owners got wise and started charging by the carload when they charged single admissions to load up the car with say six guys and only have maybe three showing (with the other guys in the trunk or down on the backseat floor).

That same scam was done once again in order to see this Goldfinger film which was if anything more hyped up that the initial offering since part of the draw was showing a gold-plated young woman who got caught in the deadly Midas touch. But the “real deal” was that we were now older and less shy about “hitting” on the young women who were hanging out at the well-known area in back of the refreshment stand who also came through in the same carload manner that we did. So the innocence of the first film gave way to more foggy windshields, sighs (you know what I mean) and such.                

Thus this recent viewing of Goldfinger was the first time I actually saw the film all the way through. Needless to say I didn’t remember most of what happened, how could I, except that mesmerizing gold-painted young woman and that great lead-in title song by Shirley Bassey. Here’s the play this time around. In the day (before 1971) when the benchmark dollar and pound were pegged to the price of gold the British Treasury Board of Governors was worried about controlling the flow of that precious metal and efforts by rogue elements like the Auric Goldfinger of the title to corner the market. So 007 James Bond was on the case to figure out how this character was getting his gold around the various international restrictions. The chase was on but not before our boy James gets a very rude awakening (literally) finding a young woman he was having a quick roll in the hay with all gold-plated as a warning signal for him to back off. (Forgetting that such as desecration would only bestir our man to greater revengeful deeds especially after that gal’s vengeance seeking sister laid her head down trying to off the bastard.)        

Naturally Bond is ready for anything including that attempt by the dead woman’s sister to kill Goldfinger and gum up the works. What Goldfinger was up to in collusion with the nasty Red Chinese (in the days when the People’s Republic was called Red China in Western terminology) who provided men and technology in aid of Goldfinger’s nefarious plan was to neutralize the gold at Fort Knox and make a killing on the steeply increased value of his gold holdings not by stealing it but by making it unusable by making it radioactive-nice touch, right. James of course learns of this plan while he was a prisoner of the greedy Goldfinger. The idea was to have Goldfinger’s confederate Pussy Galore (a very suggestive name and the subject of lots of sexual jokes among the corner boys in my neighborhood hang-out spots), played by Honor Blackman, and her all-female team of pilots spray deadly gas in the area knocking out everybody. Then blowing the gate at Fort Knox unobstructed and putting a radioactive devise in the vault with all the gold bars making them useless as a currency. Goldfinger’s whole plan went asunder when handsome Johnny James Bond snagged Pussy and made her his ally faking the deadly spray and leaving the American troops to fight off the Chinese invaders (sound familiar). In the end Goldfinger lost his life as expected by trying to go mano a mano with Bond. Bond and Pussy go under the sheets once again as the film ends. You know I am glad based on this story line that I spent my first time dealing with this film fogging up car windshields-okay,       


The 100th Anniversary Of The Russian Revolution -Leon Trotsky on the 90th Anniversary of the Communist Manifesto in 1938

The 100th Anniversary Of The Russian Revolution -Leon Trotsky on the 90th Anniversary of the Communist Manifesto in 1938


Click on title to link to the Karl Marx Internet Archive's copy of "The Communist Manifesto".

This year is the  Anniversary of the publication of the Communist League's Communist Manifesto by Karl Marx in 1848, a document that has played a central role in world history since then, if not always happily. On March 12, 2007 I posted (reposted on March 12, 2008)a review of this document that I wrote in 2006 and proudly stand by today. Additionally, here I post Leon Trotsky’s article on the 90th Anniversary of the Manifesto in 1938 from the Trotsky Internet Archive. What unites the two pieces is the thought that we both share that the Manifesto read for Trotsky and reads for me today like it could have been written about conditions in either of these periods. Forward.

NINETY YEARS OF THE COMMUNIST MANIFESTO-Preface to Communist Manifesto by Leon Trotsky

Written: October 30,1937

First Published: In Afrikaans in South Africa for the first edition of the The Communist Manifesto in that language. First published in English the February 1938 edition The New International, New York; This version from Fourth International, New York, Volume IV, 10, October 1948, Pages 28-31;

Translated: Fourth International

Transcription/HTML Markup: David Waiters

Copyleft: Leon Trotsky Internet Archive (www.marxists.org) 2003. Permission is granted to copy and/or distribute this document under the terms of the
GNU Free Documentation License

It is hard to believe that the centennial of the Manifesto of the Communist Party is only ten years away! This pamphlet, displaying greater genius than any other in world literature, astounds us even today by its freshness. Its most important sections appear to have been written yesterday. Assuredly, the young authors (Marx was twenty-nine, Engels twenty-seven) were able to look further into the future than anyone before them, and perhaps than anyone since them.

As early as their joint preface to the edition of 1872, Marx and Engels declared that despite the fact that certain secondary passages in the Manifesto were antiquated, they felt that they no longer had any right to alter the original text inasmuch as the Manifesto had already become a historical document, during the intervening period of twenty-five years. Sixty-five additional years have elapsed since that time. Isolated passages in the Manifesto have receded still further into the past. We shall try to establish succinctly in this preface both those ideas in the Manifesto which retain their full force today and those which require important alteration or amplification.

1. The materialist conception of history, discovered by Marx only a short while before and applied with consummate skill in the Manifesto, has completely withstood the test of events and the blows of hostile criticism. It constitutes today one of the most precious instruments of human thought. All other interpretations of the historical process have lost all scientific meaning. We can state with certainty that it is impossible in our time to be not only a revolutionary militant but even a literate observer in politics without assimilating the materialist interpretation of history.

2. The first chapter of the Manifesto opens with the following Ninety Years of the Communist Manifesto words: "The history of all hitherto existing society is the history of class struggles." This postulate, the most important conclusion drawn from the materialist interpretation of history, immediately became an issue in the class struggle. Especially venomous attacks were directed by reactionary hypocrites, liberal doctrinaires, and idealistic democrats against the theory which substituted the struggle of material interests for "common welfare," "national unity/' and "eternal moral truths" as the driving force of history. They were later joined by recruits from the ranks of the labor movement itself, by the so-called revisionists, i.e., the proponents of reviewing ("revising") Marxism in the spirit of class collaboration and class conciliation. Finally, hi our own time, the same path has been followed in practice by the contemptible epigones of the Communist International (the "Stalinists"): the policy of the so-called People's Front flows wholly from the denial of the laws of the class struggle. Meanwhile, it is precisely the epoch of imperialism, bringing all social contradictions to the point of highest tension, which gives to the Communist Manifesto its supreme theoretical triumph.

3. The anatomy of capitalism, as a specific stage in the economic development of society, was given by Marx in its finished form in Capital (1867). But even in the Communist Manifesto the main lines of the future analysis are firmly sketched: the payment for labor power as equivalent to the cost of its reproduction; the appropriation of surplus value by the capitalists; competition as the basic law of social relations; the ruination of intermediate classes, i.e., the urban petty bourgeoisie and the peasantry; the concentration of wealth in the hands of an ever-diminishing number of property owners, at the one pole, and the numerical growth of the proletariat, at the other; the preparation of the material and political
preconditions for the socialist regime.

4. The proposition in the Manifesto concerning the tendency of capitalism to lower the living standards of the workers, and even to transform them into paupers, had been subjected to a heavy barrage. Parsons, professors, ministers, journalists, Social Democratic theoreticians, and trade union leaders came to the front against the so-called "theory of impoverishment." They invariably discovered signs of growing prosperity among the toilers, palming off the labor aristocracy as the proletariat, or taking a fleeting tendency as permanent. Meanwhile, even the development of the mightiest capitalism in the world, namely, U.S. capitalism, has transformed millions of workers into paupers who are maintained at the expense of federal, municipal, or private charity.

5. As against the Manifesto, which depicted commercial and industrial crises as a series of ever more extensive catastrophes, the revisionists vowed that the national and international development of trusts would assure control over the market, and lead gradually to the abolition of crises. The close of the last century and the beginning of the present one were in reality marked by a development of capitalism so tempestuous as to make crises seem only "accidental" stoppages. But this epoch has gone beyond return. In the last analysis, truth proved to be on Marx's side in this question as well,

6. "The executive of the modern state is but a committee for managing the common affairs of the whole bourgeoisie." This succinct formula, which the leaders of the Social Democracy looked upon as a journalistic paradox, contains in fact the only scientific theory of the state. The democracy fashioned by the bourgeoisie is not, as both Bernstein and Kautsky thought, an empty sack which one can undisturbedly fill with any kind of class content. Bourgeois democracy can serve only the bourgeoisie. A government of the "People's Front," whether headed by Blum or Chautemps, Caballero or Negrin, is only "a committee for managing the common affairs of the whole bourgeoisie," Whenever this "committee" manages affairs poorly, the bourgeoisie dismisses it with a boot.

7. "Every class struggle is a political struggle." "The organization of the proletariat as a class [is ] consequently its organization into a political party." Trade unionists, on the one hand, and anarcho-syndicalists, on the other, have long shied away—and even now try to shy away—from the understanding of these historical laws. "Pure" trade unionism has now been dealt a crushing blow in its chief refuge: the United States. Anarcho-syndicalism has suffered an irreparable defeat in its last stronghold—Spain. Here too the Manifesto proved correct,

8. The proletariat cannot conquer power within the legal framework established by the bourgeoisie. "Communists openly declare that their ends can be attained only by the forcible overthrow of all existing social conditions." Reformism sought to explain this postulate of the Manifesto on the grounds of the immaturity of the movement at that time, and the inadequate development of democracy. The fate of Italian, German, and a great number of other "democracies" proves that "immaturity" is the distinguishing trait of the ideas of the reformists themselves.

9. For the socialist transformation of society, the working class must concentrate in its hands such power as can smash each and every political obstacle barring the road to the new system. "The proletariat organized as the ruling class"—this is the dictatorship. At the same time it is the only true proletarian democracy. Its scope and depth depend upon concrete historical conditions. The greater the number of states that take the path of the socialist revolution, the freer and more flexible forms will the dictatorship assume, the broader and more deepgoing will be workers' democracy,

10. The international development of capitalism has predetermined the international character of the proletarian revolution. "United action, of the leading civilized countries at least, is one of the first conditions for the emancipation of the proletariat." The subsequent development of capitalism has so closely knit all sections of our planet, both "civilized" and "uncivilized," that the problem of the socialist revolution has completely and decisively assumed a world character. The Soviet bureaucracy attempted to liquidate the Manifesto with respect to this fundamental question. The Bonapartist degeneration of the Soviet state is an overwhelming illustration of the falseness of the theory of socialism in one country.

11. "When, in the course of development, class distinctions have disappeared, and all production has been concentrated in the hands of a vast association of the whole nation, the public power will lose its political character." In other words: the state withers away. Society remains, freed from the straitjacket. This is nothing else but socialism. The converse theorem: the monstrous growth of state coercion in the USSR is eloquent testimony that society is moving away from socialism.

12. "The workingmen have no fatherland." These words of the Manifesto have more than once been evaluated by philistines as an agitational quip. As a matter of fact they provided the proletariat with the sole conceivable directive in the question of the capitalist "fatherland." The violation of this directive by the Second International brought about not only four years of devastation in Europe, but the present stagnation of world culture. In view of the impending new war, for which the betrayal of the Third International has paved the way, the Manifesto remains even now the most reliable counselor on the question of the capitalist "fatherland,"
Thus, we see that the joint and rather brief production of two Young authors continues to give irreplaceable directives upon the most important and burning questions of the struggle for emancipation. What other book could even distantly be compared with the Communist Manifesto1? But this does not imply that after ninety years of unprecedented development of productive forces and vast social struggles, the Manifesto needs neither corrections nor additions. Revolutionary thought has nothing in common with idol-worship. Programs and prognoses are tested and corrected in the light of experience, which is the supreme criterion of human reason. The Manifesto, too, requires corrections and additions. However, as is evidenced by historical experience itself, these corrections and additions can be successfully made only by proceeding in accord with the method lodged in the foundation of the Manifesto itself. We shall try to indicate this in several most important instances.

1. Marx taught that no social system departs from the arena of history before exhausting its creative potentialities. The Manifesto excoriates capitalism for retarding the development of the productive forces. During that period, however, as well as in the following decades, this retardation was only relative in nature. Had it been possible in the second half of the nineteenth century to organize economy on socialist beginnings, its tempos of growth would have been immeasurably greater. But this theoretically irrefutable postulate does not invalidate the fact that the productive forces kept expanding on a world scale right up to the world war. Only in the last twenty years, despite the most modern conquests of science and technology, has the epoch of out-and-out stagnation and even decline of world economy begun. Mankind is beginning to expend its accumulated capital, while the next war threatens to destroy the very foundations of civilization for many years to come. The authors of the Manifesto thought that capitalism would be scrapped long prior to the time when from a relatively reactionary regime it would turn into an absolutely reactionary regime. This transformation took final shape only before the eyes of the present generation, and changed our epoch into the epoch of wars, revolutions, and fascism.

2. The error of Marx and Engels in regard to the historical dates flowed, on the one hand, from an underestimation of future possibilities latent in capitalism, and, on the other, an overestimation of the revolutionary maturity of the proletariat. The revolution of 1848 did not turn into a socialist revolution as the Manifesto had calculated, but opened up to Germany the possibility of a vast future capitalist ascension. The Paris Commune proved that the proletariat, without having a tempered revolutionary party at its head, cannot wrest power from the bourgeoisie. Meanwhile, the prolonged period of capitalist prosperity that ensued brought about not the education of the revolutionary vanguard, but rather the bourgeois degeneration of the labor aristocracy, which became in turn the chief brake on the proletarian revolution, In the nature of things, the authors of the Manifesto could not possibly have foreseen this "dialectic."

3. For the Manifesto, capitalism was—the kingdom of free competition. While referring to the growing concentration of capital, the Manifesto did not draw the necessary conclusion in regard to monopoly, which has become the dominant capitalist form in our epoch and the most important precondition for socialist economy. Only afterwards, in Capital, did Marx establish the tendency toward the transformation of free competition into monopoly. It was Lenin who gave a scientific characterization of monopoly capitalism in his Imperialism.

4. Basing themselves on the example of "industrial revolution" in England, the authors of the Manifesto pictured far too unilaterally the process of liquidation of the intermediate classes, as a wholesale proletarianization of crafts, petty trades, and peasantry. In point of fact, the elemental forces of competition have far from completed this simultaneously progressive and barbarous work. Capitalism has ruined the petty bourgeoisie at a much faster rate than it has proletarianized it. Furthermore, the bourgeois state has long directed its conscious policy toward the artificial maintenance of petty-bourgeois strata. At the opposite pole, the growth of technology and the rationalization of largescale industry engenders chronic unemployment and obstructs the proletarianization of the petty bourgeoisie. Concurrently, the development of capitalism has accelerated in the extreme the growth of legions of technicians, administrators, commercial employees, in short, the so-called "new middle class." In consequence, the intermediate classes, to whose disappearance the Manifesto so categorically refers, comprise even in a country as highly industrialized as Germany about half of the population. However, the artificial preservation of antiquated petty-bourgeois strata in no way mitigates the social contradictions, but, on the contrary, invests them with a special malignancy, and together with the permanent army of the unemployed constitutes the most malevolent expression of the decay of capitalism.

5. Calculated for a revolutionary epoch the Manifesto contains (end of Chapter II) ten demands, corresponding to the period of direct transition from capitalism to socialism. In their preface of 1872, Marx and Engels declared these demands to be in part antiquated, and, in any case, only of secondary importance. The reformists seized upon this evaluation to interpret it in the sense that transitional revolutionary demands had forever ceded their place to the Social Democratic "minimum program," which, as is well known, does not transcend the limits of bourgeois democracy. As a matter of fact, the authors of the Manifesto indicated quite precisely the main correction of their transitional program, namely, 'the working class cannot simply lay hold of the readymade state machinery and wield it for its own purposes." In other words, the correction was directed against the fetishism of bourgeois democracy. Marx later counterposed to the capitalist state, the state of the type of the Commune. This "type" subsequently assumed the much more graphic shape of Soviets. There cannot be a revolutionary program today without Soviets and without workers' control. As for the rest, the ten demands of the Manifesto, which appeared "archaic" in an epoch of peaceful parliamentary activity, have today regained completelytheir true significance. The Social Democratic "minimum program," on the other hand, has become hopelessly antiquated.

6. Basing its expectation that "the German bourgeois revolution ... will be but a prelude to an immediately following proletarian revolution," the Manifesto cites the much more advanced conditions of European civilization as compared with what existed in England in the seventeenth century and in France in the eighteenth century, and the far greater development of the proletariat. The error in this prognosis was not only in the date. The revolution of 1848 revealed within a few months that precisely under more advanced conditions, none of the bourgeois classes is capable of bringing the revolution to its termination: the big and middle bourgeoisie is far too closely linked with the landowners, and fettered by the fear of the masses; the petty bourgeoisie is far too divided and in its top leadership far too dependent on the big bourgeoisie. As evidenced by the entire subsequent course of development in Europe and Asia, the bourgeois revolution, taken by itself, can no more in general be consummated. A complete purge of feudal rubbish from society is conceivable only on the condition that the proletariat, freed from the influence of bourgeois parties, can take its stand at the head of the peasantry and establish its revolutionary dictatorship. By this token, the bourgeois revolution becomes interlaced with the first stage of the socialist revolution, subsequently to dissolve in the latter, The national revolution therewith becomes a link of the world revolution. The transformation of the economic foundation and of all social relations assumes a permanent (uninterrupted) character.

For revolutionary parties in backward countries of Asia, Latin America, and Africa, $ clear understanding of the organic connection between the democratic revolution and the dictatorship of the proletariat—and thereby, the international socialist revolution—is a life-and-death question.

7. While depicting how capitalism draws into its vortex backward and barbarous countries, the Manifesto contains no reference to the struggle of colonial and semicolonial countries for independence. To the extent mat Marx and Engels considered the social revolution "in the leading civilized countries at least," to be a matter of the next few years, the colonial question was resolved automatically for them, not in consequence of an independent movement of oppressed nationalities but in consequence of the victory of the proletariat in the metropolitan centers of capitalism. The questions of revolutionary strategy in colonial and semicolonial countries are therefore not touched upon at all by the Manifesto. Yet these questions demand an independent solution. For example, it is quite self-evident that while the "national fatherland" has become the most baneful historical brake in advanced capitalist countries, it still remains a relatively progressive factor in backward countries compelled to struggle for an independent existence.
"The Communists," declares the Manifesto, "everywhere support every revolutionary movement against the existing social and political order of things." The movement of the colored races against their imperialist oppressors is one of the most important and powerful movements against the existing order and therefore calls for the complete, unconditional, and unlimited support on the part of the proletariat of the white race. The credit for developing revolutionary strategy for oppressed nationalities belongs primarily to Lenin.

8. The most antiquated section of the Manifesto—with respect not to method but to material—is the criticism of "socialist" literature for the first part of the nineteenth century (Chapter III) and the definition of the position of the Communists in relation to various opposition parties (Chapter IV). The movements and parties listed in the Manifesto were so drastically swept away either by the revolution of 1848 or by the ensuing counterrevolution that one must look up even their names in a historical dictionary. However, in this section, too, the Manifesto is perhaps closer to us now than it was to the previous generation. In the epoch of the flowering of the Second International, when Marxism seemed to exert an undivided sway, the ideas of pre-Marxist socialism could have been considered as having receded decisively into the past. Things are otherwise today. The decomposition of the Social Democracy and the Communist International at every step engenders monstrous ideological relapses. Senile thought seems to have become infantile. In search of all-saving formulas the prophets in the epoch of decline discover anew doctrines long since buried by scientific socialism.

As touches the question of opposition parties, it is in this domain that the elapsed decades have introduced the most deepgoing changes, not only in the sense that the old parties have long been brushed aside by new ones, but also in the sense that the very character of parties and their mutual relations have radically changed in the conditions of the imperialist epoch. The Manifesto must therefore be amplified with the most important documents of the first four congresses of the Communist International, the essential literature of Bolshevism, and the decisions of the conferences of the Fourth International.

We have already remarked above that according to Marx no social order departs from the scene without first exhausting the potentialities latent in it. However, even an antiquated social order does not cede its place to a new order without resistance. A change in social regimes presupposes the harshest form of the class struggle, i.e., revolution, If the proletariat, for one reason or another, proves incapable of overthrowing with an audacious blow the outlived bourgeois order, then finance capital in the struggle to maintain its unstable rule can do nothing but turn the petty bourgeoisie ruined and demoralized by it into the pogrom army of fascism. The bourgeois degeneration of the Social Democracy and the fascist degeneration of the petty bourgeoisie are interlinked as cause and effect.

At the present time, the Third International far more wantonly than the Second performs in all countries the work of deceiving and demoralizing the toilers. By massacring the vanguard of the Spanish proletariat, the unbridled hirelings of Moscow not only pave the way for fascism but execute a goodly share of its labors. The protracted crisis of the international revolution, which is turning more and more into a crisis of human culture, is reducible in its essentials to the crisis of revolutionary leadership.

As the heir to the great tradition, of which the Manifesto of the Communist Party forms the most precious link, the Fourth International is educating new cadres for the solution of old tasks. Theory is generalized reality. In an honest attitude to revolutionary theory is expressed the impassioned urge to reconstruct the social reality. That in the southern part of the Dark Continent our cothinkers were the first to translate the Manifesto into the Afrikaans language is another graphic illustration of the fact that Marxist thought lives today only under the banner of the Fourth International. To it belongs the future. When the centennial of the Communist Manifesto is celebrated, the Fourth International will have become the decisive revolutionary force on our planet.

Songs For Our Times-Build The Resistance-Steppenwolf's "America When Are You Now...We Can't Fight Lone Against The Monster"

Songs For Our Times-Build The Resistance-Steppenwolf's "America When Are You Now...We Can't Fight Lone  Against The Monster"   












During, let’s say the Obama administration or, hell, even the Bush era, for example  we could be gentle angry people over this or that notorious war policy and a few others matters and songs like Give Peace A Chance, We Shall Overcome, or hell, even that Kumbaya which offended the politically insensitive. From Day One of the Trump administration though the gloves have come off-we are in deep trouble. So we too need to take off our gloves-and fast as the cold civil war that has started in the American dark night heads to some place we don’t want to be. And the above song from another tumultuous time, makes more sense to be marching to. Build the resistance!


Steppenwolf – Monster Lyrics

Once the religious, the hunted and weary
Chasing the promise of freedom and hope
Came to this country to build a new vision
Far from the reaches of Kingdom and pope

Like good Christians some would burn the witches
Later some got slaves to gather riches

But still from near and far to seek America
They came by thousands, to court the wild
But she just patiently smiled and bore a child
To be their spirit and guiding light

And once the ties with the crown had been broken
Westward in saddle and wagon it went
And till the railroad linked ocean to ocean
Many the lives which had come to an end

While we bullied, stole and bought a homeland
We began the slaughter of the red man

But still from near and far to seek America
They came by thousands to court the wild
But she just patiently smiled and bore a child
To be their spirit and guiding light

The Blue and Grey they stomped it
They kicked it just like a dog
And when the war was over
They stuffed it just like a hog

And though the past has its share of injustice
Kind was the spirit in many a way
But its protectors and friends have been sleeping
Now it's a monster and will not obey

The spirit was freedom and justice
And its keepers seemed generous and kind
Its leaders were supposed to serve the country
But now they won't pay it no mind
Cause the people grew fat and got lazy
Now their vote is a meaningless joke
They babble about law and order
But it's all just an echo of what they've been told

Yeah, there's a monster on the loose
It's got our heads into the noose
And it just sits there watchin'

The cities have turned into jungles
And corruption is stranglin' the land
The police force is watching the people
And the people just can't understand
We don't know how to mind our own business
'Cause the whole world's got to be just like us
Now we are fighting a war over there
No matter who's the winner we can't pay the cost

'Cause there's a monster on the loose
It's got our heads into the noose
And it just sits there watchin'

America, where are you now
Don't you care about your sons and daughters
Don't you know we need you now
We can't fight alone against the monster

America, where are you now
Don't you care about your sons and daughters
Don't you know we need you now
We can't fight alone against the monster

America...America...America...America...