Wednesday, December 06, 2017

*****When The Fight To Turn The World Upside Down Was In Full Flower- With The Doors The Unknown Soldier In Mind


*****When The Fight To Turn The World Upside Down Was In Full Flower- With The Doors The Unknown Soldier In Mind

 
 
Wait until the war is over
And we're both a little older
The unknown soldier
Breakfast where the news is read
Television children fed
Unborn living, living, dead
Bullet strikes the helmet's head

And it's all over
For the unknown soldier
It's all over
For the unknown soldier

Hut, hut, hut ho hee up
Hut, hut, hut ho hee up
Hut, hut, hut ho hee up

Comp'nee, halt
Present, arms

Make a grave for the unknown soldier
Nestled in your hollow shoulder
The unknown soldier

Breakfast where the news is read
Television children fed
Bullet strikes the helmet's head

And, it's all over
The war is over
It's all over
War is over

Well, all over, baby
All over, baby
Oh, over, yeah
All over, baby
Ooh, ha, ha, all over
All over, baby
Oh, woah, yeah, all over
All over, heh

Add song meaning

Songwriters
Robbie Krieger;John Densmore;Jim Morrison;Ray Manzarek

From The Pen of Zack James

There was no seamless thread that wrapped the counter-cultural dominated 1960s up tightly, wrapped it up neatly in a pretty bow all set for posterity except for the media types who lived day by day in those merciful times for scraps to feed the teletype hot wires and by on-the-make politicians who to this day attempt to make capital making sport of what in the final analysis was a half-thought out desire to create the “newer world” that some old-time English poet was harping about. That seamless thread business had been distracting Frank Jackman’s attention of late now that a new generation of media-types are at hand who want to refight that social battle and the politicians are whipping   up the raw meat good old boys and girls and the staid as well to provide the troops for that new battle against some phantom in their heads. Despite all the rhetoric, despite all the books written disclaiming any responsibility by those who led the march, despite all those who have now “seen the light” and have hopped back into the fold in academia and the professions (in fact that march back to what everybody used to call bourgeois society started the day after the whole movement ebbed or the day they got their doctorates or professional degrees) there was some question even in Franks’ own mind about whether “the movement” for all its high gloss publicity and whirlwind effect dominated the play as much as he and his kindred had thought then or can lay claim to these forty plus years later.
Place plenty of weight on Frank’s observation, maybe not to take to the bank but to have some knowledge about the limits to what a whole generation in all its diversity can claim as its own mark on society and history. Place plenty of weight for the very simple reason that he went through the whole thing in almost all of its contradictions. Had been raised under the star of parents who slogged through the Great Depression although that was a close thing, a very close thing for some like Frank’s parents who were desperately poor. His poor besotted mother having to leave home and head west looking, looking for whatever there was out there before coming back home with three dollars in hand, and maybe her virtue how can you ask that question of your mother when you wouldn’t think to look at her when young, later too, that she was capable of sex, not the sex you had at your pleasure with some sweet Maryjane. His father out of the Southern winds, out of tar-roof shack of a cabin, half naked, down in the coal-rich hills and hollows of Appalachia, the poorest of the poor, leaving that desperate place to seek something, some small fame that always eluded him. They together, collectively, slogged through the war, World War II, his father through Pacific fight, the most savage kind, had his fill of that damn island hopping and his mother waiting, fretfully waiting for the other shoe to drop, to hear her man had laid his head down for his country in some salted coral reef or atoll whatever they were. Get this though, gladly, gladly would lay that head down and she if it came right down to it would survive knowing he had laid that precious head down. That was the salts they were made of, the stuff this country was able to produce even if it had very little hand in forming such faithful servants so no one would, no one could deny their simple patriotism, or doubt that they would pass that feeling on to their progeny.
Made that progeny respect their music too, their misty, moody I’ll see you tomorrow, until we meet again, I’ll get by, if I didn’t care music, music fought and won with great purpose. But Frank balked, balked young as he was, with as little understanding as he had, the minute he heard some serious rhythm back-beat absent from that sugary palp his parents wanted to lay on him and he would, young as he was, stand up in his three brother shared room (when they were not around of course for they older “dug” Patti Page and Rosemary Clooney, stuff like that) and dance some phantom dance based on that beat he kept hearing in his head, and wondered whether anybody else heard what he heard (of course later when it was show and tell time in the 1960s that beat would be the thing that glued those who were kindred together, funny they were legion). Caught the tail end of the “beat” thing that those older brothers dismissed out of hand as faggy, as guys “light on their feet” and gals who seemed black-hearted blank and neurotic. But that was prelude, that, what did somebody in some sociology class call it, the predicate.                      
As the 1960s caught Frank by his throat, caught him in its maw as he liked to call it to swishy-dishy literary effect he got “religion” in about six different ways. Got grabbed  when the folk minute held sway, when guys like Bob Dylan and Dave Von Ronk and gals like Joan Baez preached “protest” to the hinterlands, reaching down to places like Frank’s Carver, nothing but a working poor town dependent on the ups and downs of the cranberry business. At one time the town was the cranberry capital of the world or close to it. That up and down business depending too on whether people were working and could afford to throw in cranberry sauce with their turkeys come Thanksgiving and Christmas or would be reduced to the eternal fallback beans and franks. But see Carver was close enough, thirty or forty miles south of Boston to Beacon Hill and Harvard Square to be splashed by that new sound and new way of going on dates too, going to coffeehouses or if times were tough just hang around the Harvard Square’s Hayes-Bickford watching with fascination the drunks, hipsters, dipsters, grifters, winos, hoboes, maybe  an odd whore drinking a cup of joe after some John split on her, but also guys and gals perfecting their acts as folk-singers, poets, artists and writers.
Grabbed on the basis of that protest music to the civil rights movement down South, putting Frank at odds with parents, neighbors and his corner boys around Jack Slack’s bowling alleys. Grabbed too the dope, the hope and every girl he could get his hands on, or get this to tell you about the times since he was at best an okay looking guy, they could get their hands on him, on those bedroom blue eyes of his they called it more times than not, that came with the great summers of love from about 1965 on.
Here’s where the contradictions started get all mixed up with things he had no control over, which he was defenseless against. So grabbed too that draft notice from his friends and neighbors at the Carver Draft Board and wound up a dog soldier in Vietnam for his efforts. Wound up on cheap street for a while when he came back unable to deal with the “real” world for a while. That failure to relate to the “real” world cost him his marriage, a conventional marriage to a young woman with conventional white picket fence, a little lawn, kids, and dogs dreams which only had happened because he was afraid that he would not come back from “Nam in one piece, would never get to marriage for what it was worth. Grabbed the streets for a while before he met a woman, a Quaker woman, who saved him, for a while until he went west with some of his corner boys who had also been washed by the great push. Did the whole on the road hitchhike trip, dope, did communes, did zodiacs of love, did lots of things until the hammer came down and the tide ebbed around the middle of the 1970s. So yeah Frank was almost like a bell-weather, no, a poster child for all that ailed society then, and for what needed to be fixed.      
That decade or so from about 1964 to about 1974 Frank decided as he got trapped in old time thoughts and as he related to his old friend Jack Callahan one night at his apartment in Cambridge as they passed a “joint” between them (some things die hard, or don’t die) was nevertheless beginning to look like a watershed time not just for the first wave immediate post-World War II baby-boomers like him, Jack, Frankie Riley, the late Peter Markin, Sam Lowell and a lot of other guys he passed the corner boy night with (the ones like him born immediately after the war as the troops came home, came off the transports, and guys and gals were all hopped up to start families, figure out how to finance that first white picket fence house and use the GI bill to get a little bit ahead in the world, at least get ahead of their parents’ dead-end great depression woes) who came of social and political age then washed clean by the new dispensation but for the country as a whole. More so since those of the so-called generation of ’68, so called by some wag who decided that the bookends of the rage of the American Democratic Convention in Chicago that year and the defeat of the revolutionary possibilities in France in May of that year signaled the beginning of the ebb tide for the whole thing, for those who are still up for a fight against the military monster who is still with us are continuing to fight a rearguard action to keep what little is left of accomplishments and the spirit of those time alive.
Thinking back a bit to that time, Frank as the dope kicked in, a thousand things, or it seemed like a thousand things, some things new in the social, economic, political or cultural forest came popping up out of nowhere in many cases, came together in pretty rapid succession to draw down in flames the dread red scare Cold War freezes of their  childhoods (that time always absurdly symbolically topped off by the sight of elementary school kids, them , crouched under some rickety old desk arms over their heads some air-raid drill practice time as if, as the residents of Hiroshima and Nagasaki who are still alive from that time can attest to, that would do the slightest bit of good if the “big one,” the nuclear bombs hit.
Yeah, the Cold War time too when what did they know except to keep their obedient heads down under their desks or face down on the floor when the periodic air-raid shelter tests were performed at school to see if they were ready to face the bleak future if they survived some ill-meant commie atomic blast. (Personally Frank remembered telling somebody then that he would, having seen newsreel footage of the bomb tests at Bikini, just as soon take his  chances above desk, thank you, for all the good the other maneuver would do them.)
For a while anyway Frank and the angel-saints were able to beat back that Cold War mentality, that cold-hearted angst, and calculated playing with the good green world, the world even if they had no say, zero, in creating what went on. Not so strangely, although maybe that is why people drifted away in droves once the old bourgeois order reasserted itself and pulled down the hammer, none of those who were caught up in the whirl thought it would be for only a while or at least thought it would fade so fast just as they thought, young and healthy as they were, that they would live forever. But if you, anybody when you really think about the matter, took a step back you could trace things a little, could make your own “live free” categories of the events that chipped away the ice of those dark nights.

Start in with the mid-1950s if you like, which is where Frank liked to start dating his own sense of the new breeze coming through although being a pre-teenager then he told Jack he would not have had sense enough to call it that, with the heat of the black struggle for some semblance of civil liberties down South in the fight for voter rights and the famous desegregation of buses in Montgomery and the painful desegregation of the schools in Little Rock (and some sense of greater  equality up North too as organizations like the NAACP and Urban League pushed an agenda for better education and housing). Also at that same time, and in gathering anecdotal evidence Frank had found that these too are a common lynchpin, the first break-out of music with the crowning of rock and roll as the wave of the future (black rhythm and blues, scat, rockabilly music all mixed up and all stirred up), and the “discovery” of teen alienation and angst exemplified by sullen movie star  James Dean, who lived fast, and died fast a metaphor that would work its way through youth culture over the next generation. (And throw in surly “wild one” movie star Marlon Brando in The Wild One and a brooding Montgomery Cliff in almost anything during those days, take The Misfits for one, to the mix of what they could relate to as icons of alienation and angst .)   
An odd-ball mix right there. Throw in, as well, although this was only at the end and only in very commercial form, the influence of the “beats,” the guys (and very few gals since that Jack Kerouac-Neal Cassady-William Burroughs-Allen Ginsberg mix was strictly a male bonding thing) who listened to the guys who blew the cool be-bop jazz and wrote up a storm based on that sound, declared a new sound, that you would hear around cafés even if you did not understand it unlike rock and roll, the guys who hitchhiked across the American landscape creating a wanderlust in all who had heard about their exploits, and, of course, the bingo bongo poetry that threw the old modernists like T.S. Eliot and Ezra Pound out with a bang.
Then start to throw in the struggles against the old authority in places like Frisco town where they practically ran the red-baiters in the HUAC out of town (what Frank, and some of his friends although not the Carver corner boys except Markin, would learn to call “bourgeois authority working hand in hand with the capitalists”), the old certitudes that had calmed their parents’ lives, made them reach out with both hands for the plenty in the “golden age of plenty.”
Of course the biggest event that opened the doors for liberals, radicals, hell, even thoughtful conservatives was the sweet breeze coming down the road from Boston with the election of Jack Kennedy. Ike, the harmless uncle, the kindly grandfather, was for parents Frank wanted guys who set the buzz going, let them think about getting some kicks out of life, that maybe with some thought they would survive, and if they didn’t at least we had the kicks.

That event opened up a new psyche, that it was okay to question authority, whatever the limitations and shortness of the Camelot times with the struggles against some hoary things like segregation, the death penalty, nuclear proliferation, the unevenness of social life which would get propelled later in the decade with fight for women’s liberation, gay liberation, and the fight against the draft, the damn war in Vietnam that drove a nail into the heart of Frank’s generation. A river of ideas, and a river of tears, have been, and can be, shed over that damn war, what it did to young people, those who fought, maybe especially those who fought as Frank got older and heard more stories about the guys who like him didn’t make it back to the “real” world after “Nam, didn’t have a sweet mother Quaker lady like Frank to save them, those guys you see downtown in front of the VA hospitals, and those who refused to, that lingers on behind the scenes even today.
There were more things, things like the “Pill” (and Frank would always kid Jack who was pretty shy talking about sex despite the fact that he and Chrissie, his high school sweetheart, had had four kids when he asked what pill if you need to know what pill and its purpose where have you been) that opened up a whole can of worms about what everyone was incessantly curious about and hormonally interested in doing something about, sex, sex beyond the missionary position of timeless legends, something very different if the dramatic increase in sales of the Kama Sutra meant anything, a newer sensibility in music with the arrival of the protest folk songs for a new generation which pushed the struggle and the organizing forward.
Cultural things too like the experimenting with about seven different kinds of dope previously the hidden preserve of “cool cat” blacks and white hipsters (stuff that they only knew negatively about, about staying away from, thru reefer madness propaganda, thru the banning of some drugs that were previously legal like sweet sister cocaine and taunt Nelson Algren hard life down at the base of society in films like The Man With The Golden Arm), the outbreak of name changes with everybody seemingly trying to reinvent themselves in name (Frank’s moniker at one time was Be-Bop Benny draw what you will out of that the idea being like among some hipster blacks, although with less reason, they wanted to get rid of their  slave names)  fashion (the old college plaid look fading in the face of World War II army surplus, feverish colors, and consciously mismatched outfits and affectation (“cool, man, cool” and “right on’ said it all). More social experiments gathering in the “nation” through rock concerts, now acid-etched, new living arrangements with the arrival of the urban and rural communes (including sleeping on more than one floor in more than one church or mission when on the road, or later on the bum). They all, if not all widespread, and not all successful as new lifestyles all got a fair workout during this period as well.     

Plenty of Frank’s kindred in retrospective would weigh the various combinations of events differently in figuring out how the uprising started just as plenty of them had their specific dates for when the tide began to ebb, when the mean-spirited and authoritarian began their successful counter-offensive that they still lived with for not taking the omens more seriously. (Frank’s ebb tide, as he had  described to Frankie Riley one time, was the events around May Day 1971 when they seriously tried, or thought they were seriously trying, to shut down the government in D.C. if it would no shut down the war and got nothing but billy-clubs, tear gas, beatings and mass arrests for their efforts. After those days Frank, and others, figured out the other side was more serious about preserving the old order than they were about creating the new and that they had better rethink how to slay the monster they were up against and act accordingly.)

Then Frank passed Jack a photograph that he had taken from a calendar put out by the New England Folk Song Society that his wife, Sarah, who worked to put the item out to raise funds for folk music preservation (see above) that acted as another catalyst for this his short screed, and which pictorially encapsulated a lot of what went then, a lot about “which side were you on” when the deal went down. This photograph Frank pointed out to Jack was almost impossible to imagine without some combination of that hell broth anti-war, anti-establishment, pro-“newer world” mix stirred up in the 1960s.
Three self-assured women (the “girls” of photograph a telltale sign of what society, even hip, progressive society thought about women in those slightly pre-women’s liberation time but they would learn the difference) comfortable with the loose and individualistic fashion statements of the day from floppy hats to granny dresses to bare legs, bare legs, Jesus, that alone would have shocked their girdled, silk stocking mothers, especially if those bare legs included wearing a mini-skirt (and mother dread thoughts about whether daughter knew about the pill, and heaven forbid if she was sexually active, a subject not for polite society, not for mother-daughter conversation, then she damn better well know, or else).
They are also uncomfortable about the damn Vietnam war, no, outraged is a better way to put the matter, that was eating up boyfriends, brothers, just friends, guys they knew in college or on the street who were facing heavy decisions about the draft, Canada exile, prison or succumbing to the worst choice, Frank’s choice if you could call his induction a choice what else could he have done gone to Canada, no,  military induction, at a heavy rate and they unlike their mothers who came through World War II waiting patiently and patriotically for their military heroes to come home, come home in one piece, have a very different sense of the heroic. A sense of the heroic going back to ancient times, Greek times anyway, when one group of women like their stay-at-home-waiting-for-the-other-shoe-to-drop World War II mothers demanded that their men come home carried on their shields if they had to rather than speak of defeat. Others, the ones that count here, refusing their potential soldier boys any favors, read sexual favors, okay, if they went off to war, providing a distant echo, a foundation to make their request stand on some authority, for these three women pictured there.
Frank wondered how many guys would confess to the lure of that enticement if they had refused induction. His own wife, quickly married at the time was if anything more gung-ho about stopping the red menace than his parents. Frank did not refuse induction for a whole bunch of reasons but then he did not have any girlfriends like that sweet mother Quaker woman later, who made that demand, his girl- friends early on, and not just his wife if anyway were as likely to want him to come back carried on a shield as those warrior-proud ancient Greek women. Too bad. But Frank said to Jack as Jack got up ready to head home to Hingham and Chrissie that he liked to think that today they could expect more women to be like the sisters above. Yeah, more, many more of the latter, please as Frank and his comrades in Veterans for Peace continue to struggle against the night-takers in the nightmare world of endless war

Once Again-At The Ebb Tide Of The 1960s- With Helter-Skelter Charles Manson Who Passed At 83 In Mind

Once Again-At The Ebb Tide Of The 1960s- With Helter-Skelter Charles Manson Who Passed At 83 In Mind

By Greg Green  

[Recently, as something an introduction of myself into this space, I wrote a shorter version of this piece. I felt that piece was much about my understanding of went on, and what went wrong, in that big 1960s “jail-break” that the administrator of this space who goes by the moniker Peter Paul Markin to honor a growing up hometown friend who had taught him a lot about life, mostly good but not always, and his friends who as he said were “washed clean” by the experience as about what the criminal mind of someone like Charles Manson was able to feed off of when that moment ebbed. Some the writers in this space like Sam Lowell, Frank Jackman, Bart Webber, Si Lannon, and Josh Breslin knew the real Markin, known to them as always as “Scribe” either from the North Adamsville neighborhood where they grew up or met him as a result of a very fateful (according to Sam Lowell’s estimate in any case) decision that he made during the turbulent days of the Summer of Love in 1967. That year and that event marked them all once Scribe was able to fire them up to head out west to San Francisco the epicenter of the whole explosion and consummate the jail-break.        

I am, like Zack James, Jack Jamison, Bradley Fox, Jr. and Lance Lawrence at least a decade removed from that 1960s experience and sensibility and that second-hand knowledge was reflected in the original article. I had no axe to grind with those times. But neither did I bow down to what guys like Frank, Sam, and Josh told me about their experiences. That said, Pete Markin the soon to be retired administrator and something of a guiding light in this space (and the on-line version of The Progressive American) suggested after several talks that I expand my article somewhat to include his and the others reflections of the 1960s to give a more rounded approach to those days and events. I do so here-Greg Green]      

  
A couple of writers in this space, I think Zack James and Bart Webber, have spent a good amount of cyber-ink this past summer commemorating the fiftieth anniversary of the San Francisco-etched and hued Summer of Love in 1967. The million things that occurred there from free concerts in Golden Gate Park by the likes of Jefferson Airplane, The Doors and the Grateful Dead (the free concert concept in line with a lot that went on then under the guise of “music is the revolution and the recruits would be those who got turned on by the music and lived by it too), to cheap concerts at the Avalon and Fillmore West (the beginning of an alternative way to entertain the young in formerly rundown arenas which would keep ticket costs down and provide indoor night space for those same young patrons), to plenty of drugs from Native American ritual peyote buttons to Owsley’s electric Kool-Aid acid to high end tea, you know, ganga, grass, marijuana, to communal soup kitchens, to communal living experiment, communal clothing exchanges and above all a better attitude toward sexual expression and experience reached something like the high tide during that time.

(According to Josh Breslin who at the time was just out of high school and looking for something to do during the summer before his freshman year of college much to the chagrin of his hard-working parents who expected him to it was almost like lemmings to the sea the draw of San Francisco was so strong. For many kids like Josh and others he met out there aside from Scribe and the North Adamsville guys it really was something of a jail-break although I still can’t feel the intensity which drove Josh and the others to forsake, most for just a while, some family, career, settle down path during those admittedly turbulent times. My generation, and I was among the loudest up in Rockland, Maine where I grew up and where a cohort of the hippie-types encamped once the cities became too explosive, kind of laughed off the whole experiment as the hippies liked to say “ a bad trip,”  a waste of time and energy. Although the idea of free or cheap concerts seems like a good idea especially when you see the ticket prices today for acts like Bob Dylan or the Rolling Stones who were ready to perform gratis then the rampant uncontrolled use of illegal drugs, the idea of communal living outside of say very safe dorm life, wearing raggedy second or third hand clothes which looked like and were out of some Salvation Army grab box or Army-Navy surplus store, the idea of even eating out of some collective stew pot of who knows what composition and unbridled and maybe unprotected sex seemed weird, seemed seedy when I would see these people on the streets in town when they came for provisions or whatever they were looking for that brought them to town.]     

So as even Josh and a couple of others would admit not all of it was good or great even at that high tide which he personally places at 1967 (others like Sam placed it at the Stones’ Altamont concert in 1969 and Scribe for his own reasons had placed it at May Day, 1971 when the government counter-attacked a demonstration with a vengeance) since casualties, plenty of casualties were taken, from drug overdoses to rip-offs by less enlightened parties to people leeching off the work of others who were doing good works providing energies to go gather that food, work that kitchen, rummage for those clothes, keep the house afloat with the constant turn-over of desperate seeking people. (Markin chided me on this point originally because he did not believe that those he knew, he met were desperate, most had come from comfortable middle class homes and just wanted to shake things up a little before, which many, too many according to him did, going back to that lifestyle without a murmur when the tide ebbed).  Not good which was also noted by Zack James (who got the information from oldest brother Alex another veteran of 1967  who while on a business trip to San Francisco this spring stepped back into that halcyon past at a Summer of Love exhibit at the de Young Art Museum in Golden Gate Park) and which I used as a counter-argument to Markin’s wisp-of-the will attitude about desperate people flocking to the coast a photograph taken at a police station where one whole wall was filled with photographs from desperate parents looking for their runaway children. No so much the runaway part, all of those who flee west that year and the years after to break out of the nine to five, marriage, little white house syndrome were actually doing that, but the need to do so just then against the wishes, in defiance of those same parents who were looking for their Johnny and Janie. Who know what happened to them.

Frank Jackman, another writer in this space, basing himself on his friendship with Josh Breslin and the latter’s with Scribe spent some time a few years back taking a hint from the gonzo writer Doctor Hunter Thompson trying to figure out when that high tide crested and then ebbed.  The Scribe as far as I know the story himself a classic case of those who started with high ideals and breath of fresh air attitudes who wound up getting killed down in Mexico after a busted cocaine deal in the days after he became a coke head and was dealing and who now sleeps in a potter’s field grave down in Sonora) Year like 1968, 1969, 1971 came up as did events like the Chicago Democratic Convention in the summer of 1968, the disastrous Stones concert at Altamont in 1969, and May Day, 1971 in Washington when they tried to bring down the government if it would not stop the damn Vietnam War and got nothing but massive arrests, tear gas and police batons for their efforts. Those things and the start of a full-bore counter-revolution, mainly political and cultural which Frank said they have been fighting a rear-guard action against ever since. 

Whatever the year or event, whatever happened to individuals like Scribe and those forlorn kids in that police station photograph, there was an ebb, a time and place when all that promise from the high tide of 1967 to as Scribe would say seek a “newer world,” to “turn the world upside down” as Frank likes to say when recounting his youthful days out west and in New York City when he was starting out as a writer and make it fit for the young to live came crashing down, began to turn on itself. A time when lots of people who maybe started out figuring the new world was a-borning turned in on themselves as well. My very strong feeling after having had a small personal bout with cocaine when that was the drug of choice and you could hardly go anywhere socially without somebody bringing out a mirror, a razor and rolling a dollar and daring you not to snort just to be friendly maybe it was the drugs, too many drugs. Maybe too it was the turnover as those who started the movements headed back home, back to school and back to the old world defeated and left those who had nowhere to go behind (those photographs on that forlorn wall in that anonymous police station a vivid reminded that not everybody was “on the bus” as Markin mentioned was a term used frequently to distinguish the winners from the losers in those days).           


And as if to put paid to that ebb tide there were all the revelations that something had desperately gone wrong when cult figure and madman leader of a forsaken desert tribe of the forgotten and broken Charles Manson who died the other day after spending decades in prison had been exposed for all the horrible crimes he had committed or had had his followers commit. Markin, Frank,  Josh, Sam and I am sure Scribe if were around would write that off as an aberration, a fluke. Still sobering thoughts for those guys like Frank and Josh who are still trying to push that rock up the hill toward that “newer world” that animated their youth.  

Out In The Be-Bop 1940s Night- Free, Ya, Free- High Sierra- A Film Review

Click on the headline to link to a Wikipedia entry for the crime noir, High Sierra.

DVD Review

High Sierra, starring Humphrey Bogart, Ida Lupino, and, of course, Pard, directed by Raoul Walsh, Warner Brothers, 1941


Funny how a character, or performer, in one film will lead you to remember about or to investigate another. Recently I viewed and reviewed a film in which Ida Lupino starred, a kind of off-beat sweet fluff working-class thing in its way from 1942 entitled, Moontide, where she played alongside French actor, Jean Gabon, as down-at-the-heels hash-slinger seeking a little white house with a picket fence. In that role there was no question of her being a femme fatale-type that guys get all, well, nervous over but just a reliable dame when the deal goes down, good or bad. A rare thing in crime noir world, especially with dames. Here in the noir classic, High Sierra, Ms Lupino picks up some of the down-at-the heels aspects of that role of hash-slinger as she plays along side Humphrey Bogart as that reliable shoe good guys and bad guys both use for their own purposes

Of course at this stage of his career Bogart was the king hell actor getting choice roles as the grizzled whatever from Sam Spade in Maltese Falcon to Captain Morgan in To Have Or Have Not so his presence is the driving force of the film. Ms. Lupino is just along for the ride, and to pick up the pieces when the deal goes south. Here Bogart plays the three-time loser, Roy Earle, just out of prison and heading west to get some fresh air, and maybe a new start. A new start in his old racket, armed robbery, big-time armed robbery. Along the way west he is befriended by an Okie-type family heading to California just like the Joads before them. But Roy gets hung up on the young daughter, some lame Janie, and helps fund her operation to fix her foot. Naturally Janie is nothing but ungrateful and spoils Roy’s rehabilitation program. Needless to say, also along the way, brought along by one of the confederates, Marie, the role Ms. Lupino plays, is the smitten dish- rag gangster’s girl who stands by her man, although why with Roy the way he treats her is not apparent on the face of it.

As always in these crime noir adventures, in the end, crime doesn’t pay. In this case the big-time resort heist is fouled up by the inside man and Roy his confederates have to go on the run. Moreover Roy and Marie are forced to split up. Law enforcement keeps crowding Roy. One thing a three-time loser knows, knows deep in his bones, if he goes back to prison he ain’t coming out. That knowledge drives the suspense of the last part of the film as Earle’s world becomes smaller and smaller. And, as they say, it’s a dog’s world that does him in at the end. Ya, but he was free, free like the starry nights that he had time to dream about in his prison nights. And Marie? Who knows but that some other heel may need a reliable shoe.

In Boston December 6th- #MeToo, #TakeAKnee, and the fight against Trump ✊


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Donald Trump was elected President of the U.S. one year ago. From that day until now, the first year of his presidency has been met by constant protests and a growing fight back. This fall we saw protests from the football field to Facebook. With 200 NFL players refusing to stand for the National Anthem and millions of women coming forward about their experiences with sexual assault, people are ready to fight back against racism and sexism. Now it’s time we take the resistance forward! 

Join Socialist Alternative to discuss building a movement against racism, sexism, and inequality that could not only bring down Trump, but build the fight for a better world! 
WHEN? Tomorrow (12/6) at 7pm!
WHERE? Northeastern University, Snell 033!

HEAR FROM:

Eljeer Hawkins

Member of Socialist Alternative and Black Lives Matter activist

Madeleine Grover

Education worker and women's rights advocate






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Tuesday, December 05, 2017

We Are In A Cold Civil War-Join The Anti-Fascist Resistance-For Labor/Black Action to Stop Fascists!

We Are In A Cold Civil War-Join The Anti-Fascist Resistance-For Labor/Black Action to Stop Fascists!

By Frank Jackman

Usually I place articles and announcement from various left-wing and progressive groupings that I do not necessarily agree with but think that the general radical-left liberal milieu might find of interest in a blog site dedicated to American Left History (and its complement cultural component) past and present. I have noted more than once that I usually do not comment on the views expressed and if I do have differences I can either write my own comments or if the differences are severe or reflect bad taste not post the item. Occasionally in the struggle against the ugly forces that have reared their heads in the age of Donald J. Trump, President of the United States and apparently nothing but a common criminal and maybe a sociopath, have felt the wind at their backs under his tenure I find some article or statement which I am in general agreement with and will as here take the time to express general if not total solidarity with the views expressed by others.  

The most important point made in the article belong which deals with an analysis and program to defeat the emergent serious extra-parliamentary right-wing threat is that we must learn the hard lessons of history on the question of stopping the fascist and fascistic elements in the egg. If that had been done in Germany at any point up to and including 1933 the history of the Western world could very well have taken a different trajectory and we would today probably not be faced with what looks like yet again a global right-wing counter-revolutionary movement baring its knuckles. Closer to home we have to nip the small but growing fascist threat which seemingly is turning the cold civil war we have been facing for a while now and which is getting more heated in the bud- and in the streets.

A second point to note is knowing what period we are in and who is and who is not going to benefit from the rise of the fascists (call them as they call themselves “the alt-right” it is the same damn thing that has been with us since post-World War I times). The rise of Trump was by parliamentary means-by regular bourgeois norms elections and does not represent a fascist take-over as some claim. The ruling class at this moment has not been defeated anyplace in the world militarily, at least where it would fatally hurt, as it did in Germany after their World War I defeat and that ruling class here is not now, and I emphasize not now, confronted by any militant mass left-wing movements that would threaten their power necessitating the need to go beyond their normal military/police forces to curb.   

As this cold civil war heats up there will be plenty of those in the opposition, on our side, who want to call on the government to stop the fascists, or better yet, call on the opposition party, the Democrats, to do something about the matter. Wrong. While we may unite with all who want to oppose the fascist threat on the streets, including democrats, to rely on the good offices of any establishment political organization to do our work for us is fool-hardy and in the end dangerous. We must rely centrally on our ability to gather masses of working people and the oppressed to stop these sewer rats. History shows no other way but a straight up fight to the finish or else these scumbags, excuse my vulgar usage but we are in a fierce fight and the niceties of everyday politics are not called for, will be further emboldened. Those who profess some “rational” and “reasoned” approach to deal with this life-threatening menace are doomed to the scrap heap.

Finally there is no room for being “liberal” in this fight. These fascists are not a literary/political club movement we can debate with or permit to spew their trash talk under the banner of “free speech.” Those who thought that approach might work in the Weimar Republic in the 1920s and early 1930s either had to flee into exile or found themselves in some death camp. We can give no quarter here. Period. 


So yes, for once, on this issue of fighting the emerging fascist threat I stand in solidarity with the views expressed below with its sober analysis and program to fight the menace right now.  

********

Workers Vanguard No. 1110
21 April 2017
For Labor/Black Action to Stop Fascists!
Fascists Fueled by Trump Election
Hundreds of Jewish headstones desecrated. Women wearing the headscarf attacked on the streets. Two software engineers from India shot, one fatally, in Kansas in February by a Navy vet who howled, “Get out of my country.” A Sikh American shot in his driveway in Kent, Washington, last month by a masked white man screaming, “Go back to your own country.” Timothy Caughman, a 66-year-old black man, murdered on the streets of Manhattan on March 20 by a white-supremacist who had come to New York City from Baltimore with the express purpose of killing black men.
The race-terrorists have been emboldened by the campaign and victory of the right-wing demagogue Donald Trump, and are taking their cue from the unabashed racism and anti-immigrant vitriol emanating from the White House. The ultimate aim of the fascists, including those who congregate around the “alt-right,” is racial genocide and the destruction of workers organizations, including unions and the left.
The race-terrorists have played on the racist backlash against Barack Obama, America’s first black president. Obama’s eight years in office offered nothing to black and working people; the Democratic Party no less than the Republicans represents the very capitalist order that breeds fascism. During the Obama administration, conditions for black people and workers continued to worsen while cops wantonly gunned down black people on the streets. More industrial areas turned into rust bowls, while strongholds of union power continued their steep decline. Obama rigorously pursued U.S. imperialism’s war aims abroad, while ramping up the “war on terror” at home, which targets Muslims in particular. The fascist thugs feed off anger and frustration arising from economic devastation; they scapegoat black people, immigrants and minorities for the misery inflicted on the population by the capitalist rulers.
On April 15, when hundreds of “protesters” descended on downtown Berkeley for a pro-Trump rally, the fascists infesting the crowd made clear that they were out for blood. Chanting “Hitler did nothing wrong” and giving Nazi salutes, they viciously attacked antifa activists and leftists with clubs, flagpoles and knives. One viral video shows Nathan Damigo, head of the fascist group Identity Evropa, punching a woman in the face. Last June, in Sacramento, white-supremacists of the Traditionalist Workers Party and the Golden Gate Skinheads stabbed and slashed at least seven anti-fascists, sending them to the hospital. In Berkeley, anti-fascists were able to defend themselves from fascist violence but a number were injured.
Individual acts of courage are not enough to smash the fascist threat. What is needed are massive, integrated, disciplined mobilizations based on the social power of the multiracial working class. The workplace is the only real point of integration in American society, providing the potential basis for unity in struggle to defend working people and the oppressed. Black workers in particular can be the living link that unites the power of the working class with the anger of the ghettos.
The union movement has been flat on its back for many years under a misleadership that is committed to capitalism and has shackled the unions to the Democratic Party. A fight by militant unionists to organize labor/black power to crush the fascists can give the working class a taste of its social power. It is the fascists—not black people, immigrants, Muslims, Jews, leftists and others—who must be made to feel the sting of fear.
Who Are These Scum?
Today, many fascist groups in the “alt-right” claim that they are something different from the Klan and Nazis. They dress in “respectable” suits and ties and promote themselves as intellectuals. One of their leading voices is Richard Spencer, führer of the innocuously named National Policy Institute (NPI). When the NPI held a conference in Washington, D.C., shortly after Trump’s election, Spencer responded to the audience’s stiff-armed Nazi salutes by declaring: “Hail Trump! Hail our people! Hail victory!” (the latter a translation of the Nazi slogan “Sieg Heil”).
Allied with Spencer is Identity Evropa, which describes itself as an organization of “awakened Europeans” and requires that its members be of “European, non-Semitic heritage.” Its leader, Damigo, is a former Marine who was twice deployed to Iraq. After returning, he held up an immigrant taxi driver at gunpoint in San Diego in 2007, believing the man was Iraqi. While in prison for four years, he immersed himself in the writings of “former” Klansman David Duke. Before founding Identity Evropa in March 2016, Damigo—who describes black people as “inferior to whites, genetically”—was a leader of the now-defunct National Youth Front, the youth arm of the white-supremacist American Freedom Party.
Identity Evropa is currently waging a campaign, called “Project Siege,” to recruit from College Republicans. Its members have appeared at colleges and its posters and stickers have been spotted on campuses around the country. These posters consist of Greco-Roman images with slogans like, “Protect Your Heritage.” Their slick website serves as a portal for those who claim racial superiority and who deny the Holocaust. As part of their recruitment drive, Damigo, Spencer and others held a rally on 6 May 2016 at UC Berkeley, the former bastion of left-wing student protest.
Today, outfits like Identity Evropa, the Traditionalist Workers Party and others are still small. But they will strike with force, as seen in Sacramento and Berkeley. It is vital that they be crushed in the egg before they grow. Against those who call for bans on “hate speech” or who argue for “free speech” for fascists, we say that when these race-terrorists rear their heads they must be repulsed through mass protest. Fascism is not about speech or ideas; it is about racist terror. “Anti-extremism” bans, whether instituted by campus administrations or government forces, will always be used to silence leftists, anti-racists and minority activists.
Fascism in the U.S. is rooted in the defeat of the Confederacy by the Union Army in the Civil War, when 200,000 black soldiers and sailors played a key role in destroying slavery. The Klan and other race-terrorists came into being after that victory and bloodily suppressed the newly freed slaves. No less than the KKK, the fascist vermin in the “alt-right” represent a threat to the very right of black people to exist. They aim to reverse the verdict of the Civil War.
Prepare to Fight!
Unlike Germany in the 1930s, when the Nazis rose to power and went on to carry out the unspeakable horrors of the Holocaust, America’s capitalist rulers do not at this time feel the need to resort to fascism. The U.S. is not a defeated imperialist power, as Germany was after World War I, nor does the U.S. bourgeoisie currently face a challenge to its rule from the working class. The daily terror meted out by the cops against black people and minorities is today deemed sufficient to keep the oppressed in check. At the same time, the capitalist rulers hold the fascist shock troops in reserve, to be unleashed at times of social crisis in order to spike any prospect of revolutionary struggle by the working class.
The Trump administration is not fascist, but the fascists sure as hell have a lot of friends in high places. Trump appointed as his chief strategist Stephen Bannon, a well-known “white nationalist” who took over Breitbart News and turned it into “the platform of the alt-right,” as he boasted. Trump’s top counter-terrorism advisor, Sebastian Gorka, is reportedly a member of the Vitezi Rend, a Hungarian organization that harks back to the fascistic interwar dictatorship of Admiral Horthy—Gorka wore its medal at Trump’s inauguration ball. Stephen Miller, one of Trump’s senior advisors, joined Richard Spencer in organizing an anti-immigrant event at Duke University in 2007. He went on to work for notorious racist and defender of the Confederacy, Jeff Sessions, now the attorney general. One could go on.
Bolstered by their high-ranking friends, the fascists have put the left in their deadly sights. We of the Spartacist League were targeted earlier this year, when a fascist secretly videoed one of our comrades distributing Workers Vanguard at the D.C. inauguration protests. The fascist posted the video on YouTube and vowed to “infiltrate” our organization. In Berkeley, the fascists made it clear that they are targeting leftists by chanting “commies, off our street!” It is a matter of life and death for the left to fight for united-front actions, based on the power of the unions, to beat back the fascist threat. In such united fronts, every organization must be free to put forward its political program in the course of struggle. As Bolshevik leader Leon Trotsky put it: “March separately, but strike together!”
During the presidency of Ronald Reagan, much like today, the official racism of the White House encouraged the Klan and Nazis. When the fascists tried to hold rallies in major urban centers, the Spartacist League and Partisan Defense Committee initiated and organized labor/black mobilizations. From Washington, D.C., where the Klan threatened to stage an anti-immigrant provocation, to Chicago, where the Nazis took aim at a Gay Pride demonstration, and elsewhere, we succeeded in sparking protests of thousands to stop the fascists. At the core of these actions were contingents of determined workers from the multiracial unions standing at the head of the black poor, immigrants and all the intended victims of fascist terror.
These mobilizations required a constant political struggle—against the cops, courts and other forces of the capitalist state, as well as capitalist politicians. Fearing the specter of labor/black power, Democratic mayors and other officials preached “tolerance” and “peace.” They called diversionary rallies far from where the fascists intended to march while violence-baiting those who wanted to stop fascist violence. And time and again, they were joined by reformist leftists who promoted reliance on the Democrats. When, in October 1999, we issued a call to stop the Klan from marching in New York City, the International Socialist Organization refused to endorse and instead joined a diversion organized by the Democrats where they shared the platform with a Latino police association. It should be an elementary understanding for leftists that the cops are the enemy. Historically, the policeman and the Klansman have often been the same man.
What is needed is a fight to finish the Civil War through an American workers revolution that achieves the promise of black equality, the liberation of all the exploited and oppressed and puts the last nail in the coffin of the fascist killers. The labor/black mobilizations we initiated are a small example of the leadership and forces needed to build a party of our class in struggle against the capitalist enemy. In the face of the growing fascist menace, we must be prepared to mobilize.  

From The Gals And Guys Who Know The Face Of War Up Close And Personal-The Iraq And Afghan War Veterans Against The War (IVAW)

From The Gals And Guys Who Know The Face Of War Up Close And Personal-The Iraq And Afghan War Veterans Against The War (IVAW)

From The Gals And Guys Who Know The Face Of War Up Close And Personal-The Iraq And Afghan War Veterans Against The War (IVAW)





Frank Jackman comment:

On more than one occasion I have noted there is an overweening respect for the military, for military officers mainly, the guys and gals who have led and lead the bloody endless wars of this century. (Although the most recent example is more than fifty years old with General Eisenhower this has been at certain points reflected in elevating such personages to the American presidency starting with General Washington. The decline in military service among the political and social elites and their offspring over the past couple of generations leaving it to marginal lower middle class and working class cadre probably signals the demise of the that trend. That and the indecisive nature of the endless wars which produce no certifiably mass leader-heroes.) Nevertheless these specimens look good on camera, all austere and all business as they lead the general population by the nose into the next ambush with the acquiescence of civil authority including non-veteran “chicken-hawk” presidents and their associated.

But starting back in Vietnam, starting back in the war of my generation soldiers, sailors, air personnel, regular rank and file guys (almost all guys then) started balking at their fate in a very public manner out on the streets. (All wars, all military service produces a certain among of grousing, a very definite questioning of command decisions down in the trenches even in popular wars like World War II but that is far removed from opposition in the streets, sometimes in uniform, that became somewhat epidemic in Vietnam times when the Army at least was half in mutiny and in any case unreliable as a military force against a determined foe). Like I say these guys (and later when the female military population increased gals) started to talk back, to say stop the madness. And if they could not do so when they were service-bound for obvious and mainly understandable reasons concerning hard time in stockades and prisons they certainly did so in their thousands after they got out of the service. (Many Army recruits during basic training probably had “do this, do that unless you want to wind up in Fort Leavenworth”-the bad ass Army facility thrown at them by worrisome drill sergeants which surely caused to pause over that possibility.)

That “could not do when they were service-bound” no mean hurtle since a lot of the constitutional rights we take for granted out in the civilian world wind up in the latrine once you take the oath. Even more so then than now since there have been some court decisions reining in the military brass as they try to trash a soldier’s will. Let me tell you though many a soldier who couldn’t speak out because he was in Vietnam and under fire or stateside trying to keep out of the line of fire spent many a tortuous night trying to figure out whether to just say “fuck it,” to refuse to go along, to fight. (The more I investigate this issue among the remaining male brethren from the “Generation of ’68 I find that even among those who served without question, who volunteered in order to get a trade or profession rather than be left in that same latrine as the infantrymen almost all draftees the question of what to do hung over their heads just as much as Boston college guys who refused induction, who burned their draft cards, who hit the road for Canada and other foreign shores, or who tried every diversion from physically harming themselves to claiming mental disorders to declaring themselves, falsely declaring themselves let’s be clear homosexuals. Yes, it was that kind of time-another time to try men’s souls.]     


Those irate and lied to military personnel formed an organization Vietnam Veterans Against the War (VVAW) that did a hell of a lot to bring the anti-war message home. See they had “street cred”,’ they had been in the hellholes and beyond, had come back to the “real world” a lot wiser than the kids they were who went in with dreams of glory and fistfuls of medals. The guys and gals who fought, and continue to fight don’t forget, the damn Iraq and Afghan wars, the latter in it endless sixteen years ready to turn seventeen come next frost  have that same “street cred.” They our sons and daughters have been through as much hell as those guys from my time, from me in my own experience. Have many mental and physical problems. Have a horrendous daily suicide rate. Are living proof that there are no “walk-over” wars-not in this century. So when they with their well-deserved street “cred” say stop the madness that for this generation means something. Listen up, please.