For The Frontline Defenders Of The Working Class!-Bob Marley’s “Get Up, Stand Up!”-Build The Resistance-A Program

For The Frontline Defenders Of The Working Class!-Bob Marley’s “Get Up, Stand Up!”-Build The Resistance-A Program  

By the American Left History blog staff

[Sometimes and the period we are in of late, over the last several years, a period of cold civil war in the United States, is one of those times, we have to come up with some programmatic statements in order to help the process of clarification about the immediate and future tasks of the Left.  To what the later Peter Paul Markin, forever known as the Scribe, called in his old hard-core working class growing up neighborhood days “seeking the newer world” which he unfortunately by his untimely early death was not able to help create although for a while he tried, tried like hell to do in his best days and which a number of us, his old comrades both from corner boy days and later have been trying to continue. The following is a draft, and only a draft, of what we collectively have come up with to help orient the newfound and promising Resistance that has sprung up in the era of one Donald J. Trump, his henchmen and his hangers-on to reverse the one-sided class war we have been on the brunt side of and of the cultural wars we have been fighting rear-guard action against for about the last forty years. Josh Breslin for the American Left History blog staff. ]   

An Injury To One Is An Injury To All!-Defend The International Working Class Everywhere!
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Fight-Don’t Starve-We Created The Wealth, Let's Take It Back! Labor And The Oppressed Must Rule!
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A Five-Point Program As Talking Points

*Jobs For All Now!-“30 For 40”- A historic demand of the labor movement going back to the 1930s Great Depression the last time that unemployment, under-employment, and those who have just plain quit looking for work was as high in the American labor force as it is just tentatively recovering from of late, although it is admittedly down from the Great Recession 2008 highs. Thirty hours work for forty hours pay is a formula to spread the available work around. Socially productive work not make-shift stuff although we would support an vast expansion of public works to fix the broken down infrastructure in need of serious and immediate repair. his is no mere propaganda point but shows the way forward toward a more equitable distribution of available work.

The basic scheme, as was the case with the early days of the longshoremen’s and maritime unions’ plans as a result of battles like the General Strike in San Francisco in the 1934, is that the work would be divided up through local representative workers’ councils that would act, in one of its capacities, as a giant hiring hall where the jobs would be parceled out. This would be a simpler task now than when it was when first proposed in the 1930s with the vast increase in modern technology that could fairly accurately, via computers, target jobs that need filling and equitably divide up current work.

Without the key capitalist necessity of keeping up the rate of profit the social surplus created by that work could be used to redistribute the available work at the same agreed upon rate rather than go into the capitalists’ pockets. The only catch, a big catch one must admit, is that no capitalist, and no capitalist system, is going to do any such thing as to implement “30 for 40” –with the no reduction in pay proviso, although many low –end employers are even now under the “cover” of the flawed Obamacare reducing hours WITH loss of pay-so that to establish this work system as a norm it will, in the end, be necessary to fight for and win a workers government to implement this demand.

Organize the unorganized is a demand that cries out for solution today now that the organized sectors of the labor movement, both public and private, in America are at historic lows, just over ten percent of the workforce. Part of the task is to reorganize some of the old industries like the automobile industry, now mainly unorganized as new plants come on line and others are abandoned, which used to provide a massive amount of decent jobs with decent benefits but which now have fallen to globalization and the “race to the bottom” bad times. The other sector that desperately need to be organized is to ratchet up the efforts to organize the service industries, hospitals, hotels, hi-tech, restaurants and the like, that have become a dominant aspect of the American economy. Support the recent militant efforts, including the old tactic of civil disobedience, by service unions and groups of fast-food workers to increase the minimum socially acceptable wage in their Fight For 15.

Organize the South-this low wage area, this consciously low-wage area, where many industries land before heading off-shore to even lower wage places cries out for organizing, especially among black and Hispanic workers who form the bulk of this industrial workforce. A corollary to organizing the South is obviously to organize internationally to keep the “race to the bottom” from continually occurring short of being resolved in favor of an international commonwealth of workers’ governments. Hey, nobody said it was going to be easy.

Organize Wal-Mart- millions of workers, thousands of company-owned trucks, hundreds of distribution centers. A victory here would be the springboard to a revitalized organized labor movement just as auto and steel lead the industrial union movements of the 1930s. The key here is to organize the truckers and distribution workers the place where the whole thing comes together. We have seen mostly unsuccessful organizing of individual retail stores. To give an idea of how hard this task might be though someone once argued that it would be easier to organize a workers’ revolution that organize this giant. Well, that’s a thought.

Defend the right of public and private workers to unionize.

Simple-No more defeats like in Wisconsin in 2011, no more attacks on collective bargaining the hallmark of a union contract. No reliance on labor boards, arbitration, courts or bourgeois recall elections like the unsuccessful one against Governor Scoot Walker in Wisconsin in the aftermath of the huge defeat of public workers in Wisconsin funds and talents which could have been used to reorganize the public workers for union struggles ahead. Unions must keep their independent from government interference. Period.

* Defend the independence of the working classes! No union dues for Democratic (or the stray Republican) candidates. In 2008, 2012, and 2016 labor, organized labor, spent over well over 700 million dollars respectively trying to elect Barack Obama, Hillary Clinton and other Democrats (mainly). The “no show, no go” results speak for themselves as the gap between the rich and poor has risen even more in this period. For those bogus efforts rather than the serious labor organizing among low wage workers, the unorganized, the South and Wal-Mart the labor skates should have been sent packing long ago. The idea in those elections was that the Democrats (mainly) were “friends of labor.” The past period of cuts-backs, cut-in-the-back give backs should put paid to that notion. Although anyone who is politically savvy at all knows that is not true, not true for the labor skates at the top of the movement since they have been very generous with own paychecks. The old norm in need of revival is that the bureaucrats at all levels should receive no more than the pay of the average skilled worker they represent.    

The hard reality today is that the labor skates, not used to any form of class struggle or any kind of struggle, know no other way than class-collaboration, arbitration, courts, and every other way to avoid the appearance of strife, strife in defense of the bosses’ profits. One of most egregious recent examples that we can recall- the return of the Verizon workers to work after two weeks in the summer of 2011 when they had the company on the run and the subsequent announcement by the company of record profits. That sellout strategy may have worked for the bureaucrats, or rather their “fathers” for a time back in the 1950s “golden age” of labor, but now we are in a very hard and open class war. The rank and file must demand an end to using their precious dues payments for bourgeois candidates all of whom have turned out to be sworn enemies of labor when the deal went down from Bush to Obama to Trump on down.

This does not mean not using union dues for political purposes though. On the contrary we need to use them now more than ever in the class battles ahead. Spent the dough on organizing the unorganized, organizing the South, organizing Wal-Mart, and other pro-labor causes. Think, for example, of the dough spent on the successful November, 2011 anti-union recall referendum in Ohio (also think, think hard, about having to go that far back to get a positive example). That type of activity is where labor’s money and other resources should go. And not on recall elections against individual reactionaries, like the Scoot-Walker recall effort in Wisconsin, as substitutes for class struggle (and which was overwhelmingly unsuccessful to boot-while the number of unionized public workers has dwindled to a precious few).  

*End the endless wars!- As the so-called draw-down of American and Allied troops in Iraq reached its final stages back in 2011, the draw- down of non-mercenary forces anyway, we argued that we must recognize that we anti-warriors had failed, and failed rather spectacularly, to affect that withdrawal after a promising start to our opposition in late 2002 and early 2003 (and a little in 2006).As the endless American-led wars (even if behind the scenes, as in previously in Libya and now in Yemen, Somalia, Syria, Chad and other proxy wars) continue now with a new stage against ISIS (Islamic State) in Iraq and other Middle East states we had better straighten out our anti-war, anti-imperialist front quickly if we are to have any effect on the U.S. troop escalation we know is coming before that fight is over. No War With North Korea, Iran! Out of Syria! Stop The Arms Shipments To The Middle East! Stop The Bombing Campaigns! Defend The Palestinian People! And as always after 16 long years, since 2001 for the forgetful Immediate, Unconditional Withdrawal Of All U.S./Allied Troops (And Mercenaries) From Afghanistan!  

U.S. Hands Off Iran! Hands Off North Korea!- American (and world) imperialists have periodically ratcheted up their propaganda war (right now) and increased economic sanctions that are a prelude to war well before the dust has settled on the now unsettled situation in Iraq and well before they have even sniffed at an Afghan withdrawal of any import. We will hold our noses, as we did with the Saddam leadership in Iraq and on other occasions, and call for the defense of North Korea and Iran against the American imperial monster. A victory for the Americans (and their junior partners on this issue, Israel and Saudi Arabia, Japan, South Korea) in North Korea or Iran is not in the interests of the international working class. Especially here in the “belly of the beast” we are duty-bound to call not just for non-intervention but for defense of North Korea and Iran. We will, believe me we will, deal with the mullahs, the Revolutionary Guards, and the Islamic fundamentalists in Iran and the Kim regime in North Korea in our own way in our own time.

U.S. Hands Off The World! And Keep Them Off!- With the number of “hot spots” that the American imperialists, or one or another of their junior allies, have their hands on in this wicked old world this generic slogan would seem to fill the bill.

Down With The War Budget! Not One Penny, Not One Person For The Wars! Honor World War I German Social-Democratic Party MP, Karl Liebknecht, who did just that in 1915 in the heat of war and paid the price unlike other party leaders who were pledged to stop the war budgets and reneged on that promise by going to prison. The jailhouse the only play for an honest representative of the working class under those conditions. The litmus test for every political candidate must be first opposition to the war budgets (let’s see, right now no new funding in Iraq, Afghanistan, Pakistan, North Korea preparations, Iran preparations, China preparations, etc. you get our drift). Then that big leap. The whole damn imperialist military budget. Again, no one said it would be simple. Revolution may be easier that depriving the imperialists of their military money. Well….okay.

*Fight for a social agenda for working people! Free Quality Healthcare For All! This would be a no-brainer in any rationally based society. The health and welfare of any society’s citizenry is the simple glue that holds that society together. It is no accident that one of the prime concerns of workers states like Cuba, whatever their other political problems, has been to place health care and education front and center and to provide to the best of their capacity for free, quality healthcare and education for all. Even the hide-bound social-democratic-run capitalist governments of Europe have, until recently anyway, placed the “welfare state” protections central to their programs. Be clear Obamacare is not our program and has been shown to be totally inadequate and wasteful however we will defend that program against those like Trump and the majority of his Republican ilk r his who wish to dismantle it and leave millions once again uninsured and denied basic health benefits.  

Free, quality higher education for all! Nationalize the colleges and universities under student-teacher-campus worker control! One Hundred, Two Hundred, Many Harvards!

This would again be a no-brainer in any rationally based society. The struggle to increase the educational level of a society’s citizenry is another part of the simple glue that holds that society together. Today higher education is being placed out of reach for many working-class and minority families. Hell, it is getting tough for the middle-class as well.

Moreover the whole higher educational system is increasing skewed toward those who have better formal preparation and family lives leaving many deserving students from broken homes and minority homes in the wilderness. Take the resources of the private institutions and spread them around, throw in hundreds of billions from the government (take from the military budget if you want to find the money quickly to do the job right), get rid of the top heavy and useless college administration apparatuses, mix it up, and let students, teachers, and campus workers run the thing through councils on a democratic basis.

Forgive student debt! The latest reports indicate that college student debt is something like a trillion plus dollars, give or take a few billion but who is counting. The price of tuition and expenses has gone up dramatically while low-cost aid has not kept pace. What has happened is that the future highly educated workforce that a modern society, and certainly a socialist society, desperately needs is going to be cast in some form of indentured servitude to the banks or other lending agencies for much of their young working lives. Let the banks take a “hit” for a change!

Stop housing foreclosures and aid underwater mortgages now! Although the worst of the 2008 crunch has abated there are still plenty of problems and so this demand is still timely if not desperately timely like in the recent past. Hey, everybody, everywhere in the world not just in America should have a safe, clean roof over their heads. Hell, even a single family home that is part of the “American dream,” if that is what they want. We didn’t make the housing crisis in America (or elsewhere, like in Ireland, where the bubble had also burst). The banks did. Their predatory lending practices and slip-shot application processes were out of control. Let them take the “hit” here as well.

*We created the wealth, let’s take it back. Karl Marx was right way back in the 19th century on his labor theory of value, the workers do produce the social surplus appropriated by the capitalists. Capitalism tends to beat down, beat down hard in all kinds of ways the mass of society for the benefit of the few. Most importantly capitalism, a system that at one time was historically progressive in the fight against feudalism and other ancient forms of production, has turned into its opposite and now is a fetter on production. The current multiple crises spawned by this system show there is no way forward, except that unless we push them out, push them out fast, they will muddle through, again.

Take the struggle for our daily bread off the historic agenda. 

Socialism is the only serious answer to the human crisis we face economically, socially, culturally and politically. This socialist system is the only one calculated to take one of the great tragedies of life, the struggle for daily survival in a world that we did not create, and replace it with more co-operative human endeavors.

Build a workers’ party that fights for a workers government to unite all the oppressed. None of the nice things mentioned above can be accomplished without as serious struggle for political power. We need to struggle for an independent working-class-centered political party that we can call our own and where our leaders act as “tribunes of the people” not hacks. The creation of that workers party, however, will get us nowhere unless it fights for a workers government to begin the transition to socialism, to the next level of human progress on a world-wide scale.

As Isaac Deutscher said in his speech “On Socialist Man” (1966):

“We do not maintain that socialism is going to solve all predicaments of the human race. We are struggling in the first instance with the predicaments that are of man’s making and that man can resolve. May I remind you that Trotsky, for instance, speaks of three basic tragedies—hunger, sex and death—besetting man. Hunger is the enemy that Marxism and the modern labour movement have taken on.... Yes, socialist man will still be pursued by sex and death; but we are convinced that he will be better equipped than we are to cope even with these.” 

Emblazon on our red banner-Labor and the oppressed must rule!

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Bob Marley Get Up, Stand Up Lyrics

Get up, stand up: stand up for your rights!

Get up, stand up: stand up for your rights!

Get up, stand up: stand up for your rights!

Get up, stand up: don't give up the fight!

Preacher man, don't tell me,

Heaven is under the earth.

I know you don't know

What life is really worth.

It's not all that glitters is gold;

'Alf the story has never been told:

So now you see the light, eh!

Stand up for your rights. come on!

Get up, stand up: stand up for your rights!

Get up, stand up: don't give up the fight!

Get up, stand up: stand up for your rights!

Get up, stand up: don't give up the fight!

Most people think, Great god will come from the skies,

Take away everything
And make everybody feel high.

But if you know what life is worth,

You will look for yours on earth:

And now you see the light,
You stand up for your rights. jah!

Get up, stand up! (jah, jah! )

Stand up for your rights! (oh-hoo! )

Get up, stand up! (get up, stand up! )

Don't give up the fight! (life is your right! )

Get up, stand up! (so we can't give up the fight! )

Stand up for your rights! (lord, lord! )

Get up, stand up! (keep on struggling on! )

Don't give up the fight! (yeah! )

We sick an' tired of-a your ism-skism game -

Dyin' 'n' goin' to heaven in-a Jesus' name, lord.

We know when we understand:

Almighty god is a living man.

You can fool some people sometimes,

But you can't fool all the people all the time.

So now we see the light (what you gonna do?),

We gonna stand up for our rights! (yeah, yeah, yeah! )

So you better: Get up, stand up! (in the morning! git it up! )

Stand up for your rights! (stand up for our rights! )

Get up, stand up!

Don't give up the fight! (don't give it up, don't give it up! )

Get up, stand up! (get up, stand up! )

Stand up for your rights! (get up, stand up! )

Get up, stand up! (... )

Don't give up the fight! (get up, stand up! )

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A special word about Bob Marley whose song above inspired us to update and present out programmatic ideas:

We Don’t Want Your Ism-Skism Thing- Dreadlocks Delight- “One Love: The Very Best of Bob Marley And The Wailers”- A CD Review

One Love: The Very Best of Bob Marley And The Wailers, Bob Marley And The Wailers, UTV Records, 2001

Admit it, back in the late seventies and early eighties we all had our reggae minutes, at least a minute anyway. And the center of that minute, almost of necessity, had to be a run-in with the world of Bob Marley and the Wailers, probably I Shot The Sheriff. Some of us stuck with that music and moved on to its step-child be-bop, hip-hop when that moved on the scene. Others like me just took it as a world music cultural moment and put the records (you know records, those black vinyl things, right?) away after a while. And that was that.

Well not quite. A few year back, back in 2011 the Occupy movement, the people risen, had done a very funny musical thing, at least funny to my ears when I heard it. They, along with the old labor song, Solidarity Forever, and, of course Brother Woody Guthrie’s This Land Is Your Land , had resurrected Bob Marley’s up-from-under fight song, Get Up, Stand Up to fortify the sisters and brothers against the American imperial monster beating down on all of us and most directly under the police baton and tear gas canister. And that seems, somehow, eminently right in the monster age of one Donald J. Trump, his henchman, and his hangers-on. More germane here it has gotten me to dust off those old records and give Brother Marley another hear. And you should too if you have been remiss of late with such great songs as (aside from those mentioned already) No Woman, No Cry, Jamming, One Love/People Get Ready (ya, the old Chambers Brother tune), and Buffalo Soldier. And stand up and fight too.

Originally posted 10th February 2012

When The Capitalist World Was On The Rise-Vermeer and Friends at the National Gallery-2017

When The Capitalist World Was On The Rise-Vermeer and Friends at the National Gallery-2017   

By William Bradley

Frank Jackman, a fellow writer in this space and I believe in the on-line edition of Progressive Nation when he was the senior political commentator here under the old regime, a time before I came on board, according to the archives loved to talk about the days when capitalist was a progressive force in the world.* He liked to write about the proud beginnings when the rising bourgeoisie was going mano a mano (his words from a piece I saw in the archives) against the old stagnant feudal society that depended on the static-and hard core universal church Catholic religion which promised the good life not now but in the great by and by.

Frank did a whole series of articles under the title When The Capitalist World Was Young to be found in the archives making the connection between the artistic sensibilities of the rising bourgeoisie and their clamoring for paintings which showed that they were on the rise, that they were the new sheriffs in town and could afford like the nobles and high clergy in the ancient regime to show their new-found prosperity by paying for portraits, collective and singular, and displays of their domestic prosperity. Of course Frank, an old radical from the 1960s a period that he and the older writers here have spent an incredible amount of time writing about some of it interesting and informative and others written seemingly since they had nothing else to write about and figured a nostalgia trip, trips would get them space in a blog dedicated to bygone history and culture, was coming at his view from something that he called a Marxist prospective. A prospective which not knowing much about it except it had a lot to do with the demise of the old Soviet Union now Putin’s Russia and why it had failed I asked him about since I was clueless about how that artwork had anything to do with politics. What he told me, and I don’t want to get into a big discussion about it is that Marxism, Marx saw capitalism as a progressive force against the feudal society and that would get reflected in lots of things like art and social arrangements.      

Under that set of ideas Frank was able to give a positive spin on a lot of the art from the 16^th and 17^th century, especially Dutch and Flemish art in the days when those grouping were leading the capitalist charge via their position in the shipping, transport and the emerging banking world. In one part of that above mentioned series Frank highlighted the connection between art and economics by referring to a famous painting in the National Gallery down in Washington, D.C. where some very self-satisfied burghers and civil officials were feasting and showing off their new found emergence at trend-setters. I took his point once I saw the painting he was referring to and noted that these guys and it was all guys except the hard-pressed wait staff even though I am still not sure that you can draw that close a connection between art and economics.    

That discussion with Frank was in the back of my mind when I was assigned by Greg Green, since I was down in Washington for another reason, to check out the Vermeer and friend retrospective at the National Gallery (that Frank referred painting of the burghers was nowhere in sight and I wound up viewing it on-line while we were discussing it). I took a different view of what I saw there since I am not very political and certainly would not draw the same line as Frank did. What struck me, and I am willing to bet many others who viewed the exhibit as well, was the extreme attention to detail in almost all the paintings observed. The sense that the artists had to whether it was portraiture, domestic scenes, or landscape, including those famous frozen lakes and canal winter activity scenes, show in extreme detail and shadowing exactly what they were observing. I admit I am more interested in let’s say abstract expressionism that this kind of  imagery but my hat is off to those who were able to do such detailed and exact work. Whether or not they were rising with the high tide of capitalist expansion.      

*[I am not sure I am supposed to address this issue but I will write my comment and let the editors blue-pencil the thing if it is beyond the pale but under the old regime Frank was given the official title of Senior Political Commentator after the old site manager brought in a few others to assist in that work who were dubbed Associates. Under the new more democratic regime everybody is just identified by their names as was the case when this publication was hard copy and in its early on-line days.]           

Support Freedom For Class War Prisoners-Join And Support The Partisan Defense Committee

Support Freedom For Class War Prisoners-Join And Support The Partisan Defense Committee   

Scenes From An Ordinary 1960s Be-Bop Life-Scene Nine-The Ghost Dance-Late 1969-The Night Three Guys Learned To Believe In Warrior Dreams

Scenes From An Ordinary 1960s Be-Bop Life-Scene Nine-The Ghost Dance-Late 1969


Damn, already I missed Angelica, road-worthy, road-travel easy, easy on the eyes and easy getting us a ride Angelica as I traveled down Interstate 80 onto the great prairie Mid-American hitchhike road after we parted at the Omaha bus station, she heading home East, at least Indiana east from Nebraska, and I to the savage search for the blue-pink great American West night. And I will tell you true that first ride and every ride after that, every miserable truck stopped or sedan ride, it didn’t matter, made me utter that same oath.


Right then though I was on my first connection ride out of Omaha and as luck would have it this big bruiser, full tattoo armed with snakes, roses and lost loves names, truck driver who was obviously benny-ed, benny-ed to perdition and was talking a blue streak was driving right through to Denver, my next destination. All I wanted was the ride but I knew enough of the road, enough of the truck driver come-on part of it anyway to know that this guy’s blue streak was a small price to pay for such a lucky break. See, some guys, some guys like Denver Slim, who left me off at that long ago (or it seemed like long ago) Steubenville truck stop and Angelica (hey, now I know who to blame, if I ever get my hands on that damn Denver Slim… Ya, ya, what are you going to do, big boy?), wanted to talk man to man. Back and forth like real people, especially as I reminded him of his errant (read: hippie–swaying) son. Other guys are happy for the company so they can, at seventy or seventy-five miles an hour with the engine revved high and where conversation is made almost painful and chock-filled with the “what did you says?”, spout forth on their homespun philosophy and take on this wicked old world. With these guys an occasional “Ya, that’s right,” or a timely “What did you mean by that?” will stand you in good stead and you can nod out into your own thoughts.


And that is exactly where I wanted be, as old Buck (where do they get these names) droned on and on about how the government was doing, or not doing this or that for, or to, the little guy who helped build up, not tear down, the country like him. What Aunt Betty, sweet Neola grandmotherly Aunt Betty, said as she left me off at the Interstate 80 entrance still rings in my ears. I was good for Angelica. Hell, I know I was. Hell, if I had any sense I would admit what I know inside. Angelica was good for me too. But see the times were funny is a way. No way in 1962, or ‘64, or ’66, let’s say, that I would have run into an Angelica. I was strung out, strung out hard on neurotic, long black-haired (although that was optional), kind of skinny (not thin, not slender, skinny, wistfully skinny, I say), bookish, Harvard Square, maybe a poet, kind of girls. If I said beatnik girls, and not free-form, ethereral, butterfly breeze “hippie” girls you’d know what I mean. As a kid I was cranked on pale, hell wan was more like it, dark-haired, hard Irish Catholic girls, and I mean hard Irish Catholic girls with twelve novena books in their hands, and lust in their hearts. So, I swear, when Angelica’s number turned up I was clueless how to take just a plain-spoken, says what she means, means what she says young woman who had dreams (unformed, mainly, but dreams nevertheless) that also were plain-spoken. Ah, I can’t explain it now, and I doubt I ever will. Just say I was stunted, stunned, and smitten, okay and let me listen to old Buck’s drone.


I have now put many a mile between me and Omaha and here I am well clear of that prairie fire dream now in sweet winter desert night Arizona not far from some old now run down, crumbling Native American dwellings that keep drawing my attention and I still want to utter that oath, that Angelica oath. Sitting by this night camp fire casting its weird ghost night-like shadows just makes it worst. And old now well-traveled soldiers turned “hippies”, Jack and Mattie, playing their new-found (at least to me) flute and penny whistle music mantra to set the tone.

Hey, I just remembered, sitting here wrapped up in Angelica and ancient primal tribal memories out of the whistling black star-filled night that I haven’t filled you in on where I have been, who I have seen (like John and Mattie), and how I got here from that star-crossed Neola night, at least the past Denver part. Jesus, and here we are only a few hundred miles from the ocean. I can almost smell, smell that algae sea-churned smell, almost see the foam-flecked waves turn against the jagged-edged La Jolla rocks and mad, aging surfer boys from another time looking for that perfect wave. Ya, another more innocent time before all hell broke loose on us in America and crushed our innocent youthful dreams in the rice paddies of Asia, our Angelica plain-spoken dreams, but not our capacity to dream.

That only makes the Angelica hurt worst as I remember that she had never seen the ocean, the jagged-edged, foam-flecked ocean that I went on and on about and I was to be her Neptune on that voyage west to the rim of the world. Well let me get to it, the filling you in part..


After grabbing that straight ride from blue streak talkin’ old Buck I did tell you about, and a short but scary two day delay by a serious snow squall hurricane-wind tumult just before the Rocky Mountain foothills leading into Denver I got there in good order. If I didn’t tell you before, and now that I think about it I didn’t, I was to hook up with my now traveling companions, Jack and Mattie, there for the final trip west to the ocean and serious blue-pink visions. If you don’t remember Jack and Mattie, they are two guys that I picked up on the Massachusetts highways heading south in the days when I had a car this year in the early spring. We had some adventures going south, that I will tell you about another time, before I left them off in Washington, D.C. so they could head west from there. We agreed then to meet up in Denver later in the year where they expected to stay for a while. My last contact with them in late summer had them still there but when I arrived at the communal farm on the outskirts of Denver where they had been staying I was informed that they had gotten nervous about being stuck in the snow-bound Rockies and wanted to head south as fast as they could. They had left a Phoenix address for me to meet them at. I stayed at the commune for a few days to rest up, doing a little of this and that, mostly that, and then headed out myself on what turned to be an uneventful and mercifully short hitchhike road trip to Phoenix to connect with them.


And so here we are making that last push to the coast but not before we investigate these Native American lands that, as it turns out, we all had been interested in ever since our kid days watching cowboys and Indians on the old black and white 1950s small screen television. You know Lone Ranger, Hop-along Cassidy, Roy Rogers and their sidekicks’ fake, distorted, prettified Old West stuff. Stuff where the rich Native American traditions got short shrift.


Earlier today we had been over to Red Rock for an Intertribal celebration, a gathering of what was left of the great, ancient warrior nations that roamed freely here not all that long ago but who are now mere “cigar store” Indian characters to the public eye. The sounds, the whispering shrill canyon sounds and all the others, the sights, the colors radiant as they pulled out all the stops to bring back the old days when they ruled this West, the spirit, ah, the spirit of our own warrior shaman trances are still in our heads. I am still in some shamanic-induced trance from the healing dances, from warrior tom-tom dances, and from the primal scream-like sounds as they drove away the evil spirits that gathered around them (not hard enough to drive the marauding “white devil” who broken their hearts, if not their spirits though). Not only that but we scored some peyote buttons (strictly for religious purposes, as you will see) and they have started to kick in along with the occasional hit from the old bong hash pipe (strictly for medicinal purposes).


So right now in this dark, abyss dark, darker than I ever saw the night sky in the East even though it is star-filled, million star-filled, in this spitting flame-roared campfire throwing shadow night along with tormented pipe-filled dreams of Angelica I am embedded with the ghosts of ten thousand past warrior-kings and their people. And if my ears don’t deceive me, and they don’t, beside Jack’s flute and Mattie’s penny whistle I hear, and hear plainly, the muted gathering war cries of ancient drums summoning paint-faced proud, bedecked warriors to avenge their not so ancient loses, and their sorrows as well.


And after more pipe-fillings that sound got louder, louder so that even Jack and Mattie seem transfixed and begin to play their own instruments louder and stronger to keep pace with the drums. Then, magically, magically it seemed anyway, I swear, I swear on anything holy or unholy, on some sodden forebear grave, on some unborn descendent that off the campfire-reflected red, red sandstone, grey, grey sandstone, beige (beige for lack of better color description), beige sandstone canyon echo walls I see the vague outlines of old proud, feather-bedecked, slash mark-painted Apache warriors beginning, slowly at first, to go into their ghost dance trance that I had heard got them revved up for a fight. Suddenly, we three, we three television-sotted Indian warriors got up and started, slowly at first so we are actually out of synch with the wall action to move to the rhythms of the ghosts. Ay ya, ay ya, ay ya, ay ya,…..until we speed up to catch the real pace. After what seems an eternity we are ready, ready as hell, to go seek revenge for those white injustices.


But just as quickly the now flickering camp fire flame goes out, or goes to ember, the shadow ghost dance warriors are gone and we crumble in exhaustion to the ground. So much for vengeance. We, after regaining some strength, all decide that we had better push on, push on hard, to the ocean. These ancient desert nights, sweet winter desert nights or not, will do us in otherwise. But just for a moment, just for a weak modern moment we, or at least I knew, what it was like for those ancient warriors to seek their own blue-pink great American West night.

From Veterns For Peace- Dr. Martin Luther King Jr.'s Legacy and the Peace Movement

Dr. Martin Luther King Jr.'s Legacy and the Peace Movement

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	Each year, Veterans For Peace has the opportunity to allow the commemoration of Martin Luther King, Jr. to serve as a guidepost for the ways that we are carrying on his legacy—as an organization and more broadly as a peace movement. Peace, social justice and King’s legacy come together as VFP continues to advance the interests of the poor, of the victims of social and racial injustice, and of the victims of violence on all scales. We know that these are all symptoms of endless war-making and military domination. This MLK weekend, we reflect on what King’s legacy and the movement that he was a part of mean for us at this moment in history. Dr. King's memory has been largely sanitized in popular American culture, with some of his most revolutionary thoughts and words all but wiped from the pages of popular history. Rarely do we hear of his anti-war stance, his work to end poverty or his full vision of racial justice. At this historic moment,The Poor People’s Campaign: A National Call for Moral Revival is uniting tens of thousands of people across the country to challenge the evils of systemic racism, poverty, the war economy, ecological devastation and the nation’s distorted morality. Opportunities For Action Check out our website for articles, videos and other resources The Poor People’s Campaign: A National Call for Moral Revival is uniting tens of thousands of people across the country to challenge the evils of systemic racism, poverty, the war economy, ecological devastation and the nation’s distorted morality. Step up and join the effort. Listen and Share the Podcast: War is Killing Our Nation's Spirit.  Veterans For Peace partnered with Rev. William Barber and the Poor People's Campaign in a hosted discussion about war and the lasting impacts of war.  The discussion featured VFP Member Matt Hoh and the Afghan Peace Volunteers.  The video is available as well as a podcast. Resources and Study for the Poor People's Campaign: A collection of Poor People’s Campaign resources for study on poverty today, history, and Dr. King’s vision, created in collaboration with the 2015-16 national organizing tour towards a new Poor People’s Campaign for today.
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Once Again -Down At Duke’s Place-With Duke Ellington In Mind

Once Again -Down At Duke’s Place-With Duke Ellington In Mind

 

 

From The Pen Of Bart Webber  

One night Sam Eaton was talking on his cellphone to his old friend from high school (Carver High, Class of 1967), Jack Callahan about how his grandson, Brandon, the oldest grandson of his daughter Janice from his first marriage (first of three all ending in divorce but that is merely a figure for the Census Bureau and not germane to what follows so enough) had beguiled him recently with his arcane knowledge of classical jazz (the jazz from the age of King Oliver say until the death of the big bad swings bands which died in the late 1940s for the most part giving way to cool ass be-bop and what followed).


Jack braced himself for the deluge, got very quiet and did not say word one, since lately the minute Sam mentioned, maybe even thought about mentioning the slightest thing connected with jazz he knew he was in for it, in for a harangue of unknown duration on the subject. Sam, recently more conscious that Jack, who hated jazz, hated it worse when as a child of rock and roll as Sam was, his father would endlessly play Count this, King that, Duke the other thing and not allow the family record player centered in the family living room to be sullied (his father’s word) by heathen stuff like Roll Over Beethoven or One Night With You, would go silent at the word “jazz” said not to worry he would only say a few words from his conversation with Brandon:        

No, Jack, my man, this will not be a screed about how back in the day, back in the 1950s the time of our complete absorption into rock and roll, when be-bop jazz was the cat’s meow, when cool was listening to the Monk trip up a note, consciously trip up a note to see if anybody caught it and then took that note to heaven and back, and worked it out from there or Dizzy burping then hitting the high white note all those guys were struggling against the limits of the instruments to get, high as hell on tea, you know what we called ganja, herb, stuff like that.


Frankly I was too young, you too but I knew how you felt since I couldn’t listen to rock in my house either as the 1940s Andrews Sisters/Perry Como/Frank Sinatra/Peggy Lee cabal were front and center in our living room and I was reduced to listening on my transistor radio, way too young to appreciate such work then and I only got the tail end, you know when Hollywood or the popular prints messed the whole be-bop jazz “beat” thing up and we got spoon-fed Maynard G. Krebs faux black and white television beatnik selling hair cream oil or something like that, and ten thousand guys hanging around the Village on Saturday night in full beret and whatever they could put together for a beard from the outreaches of Tenafly, New Jersey (sorry but Fort Lee was out) and another ten thousand gals, all in black from head to toe, maybe black underwear too so something to imagine at least from Norwalk, Connecticut milling around as well. Square, square cubed.



No, this will not be some screed going back further in the hard times of the Great Depression and the slogging through World War II when “it did not mean a thing, if you ain’t got that swing” when our parents, the parents of the kids who caught the end of be-bop “swang,” did dips and twirls to counts, dukes, earls, princes, marquises even leading big band splashes to wash that generation clean. Come on now that was our parents and I wasn’t even born so no way I can “screed” about that. And, no, no, big time no, this will not be about some solitary figure in some dank, dusty, smoke-filled café, the booze flowing, the dope in the back alleys inflaming the night while some guy, probably a sexy sax player, blows some eternal high white note out against some bay, maybe Frisco Bay, and I was hooked, hooked for life on the be-bop jazz scene.

No, it never even came close to starting out like that, never even dreamed such scenes. Unlike rock and roll, the classic kind that was produced in our 1950s growing up time and which we have had a life-long devotion to or folk music which I came of age, political and social age to, later in the early 1960s, jazz was a late, a very late acquisition to my understanding of the American songbook. Oh sure I would hear a phrase, a few bing, bang, bong notes blowing out the window, out the door, sitting in some bar over drinks with some hot date, maybe hear it as backdrop in some Harvard Square bookstore when I went looking for books (and, once somebody hipped me to the scene, looking for bright young women who also were in the bookstore looking for books, and bright young men were looking for them but that scene is best left for another time), or at some party when the host tired of playing old-time folk music had decided to kick out the jams and let the jazz boys wreak their havoc. But jazz was, and to a great extent still is, a side bar of my musical tastes.          

About a decade ago, a little more, I got seriously into jazz for a while. The reason: the centennial of the birth of Duke Ellington being celebrated when I was listening to some radio show which was commemorating that fact and I heard a few faint bars which required me to both turn up the volume and to listen to the rest of the one hour tribute. The show played a lot of Duke’s stuff from the early 1940s when he had Ben Webster, Harry Carney, and Johnny Hodges on board. The stuff blew me away and as is my wont when I get my enthusiasms up, when something blows me away, I grabbed everything by the Duke and his various groupings and marveled at how very good his work was, how his tonal poems reached deep, deep down and caught something in me that responded in kind. Especially when those sexy saxs, when Johnny or Cootie blew me away if they let it all hang out.

Funny though I thought at the time that I hadn’t picked up on this sound before, this reaching for the soul, for the essence of the matter, since there are very definitely elements of the blues in Brother Duke’s work. And I have been nothing but a stone blown blues freak since the early 1960s when I first heard Howlin’ Wolf hold forth practically eating that harmonica of his on Little Red Rooster and Smokestack Lightnin’. Moreover I had always been a Billie Holiday fan although I never drew the connection to the jazz in the background since it usually was muted to let her rip with that throaty sultry voice, the voice that chased the blues, my blues, away.

So, yes, count me among the guys who are searching for the guys who are searching for the great big cloud puff high white note, guys who have been searching for a long time as the notes waft out into the deep blue sea night. Check this out. Blowing that high white note out into the surly choppy Japan deep blue seas foaming and slashing out into the bay the one time I was sitting in fog-bound Frisco town, sitting around a North Beach bar, the High Hat maybe, back when Jimmy La Croix ran the place and a guy with a story, or a guy he knew could run a tab, for a while, and then settle up or let the hammer fall and you would wind up cadging swigs from flea-bitten raggedy- assed winos and sterno bums.

On Monday nights, a slow night in every venue you can name except maybe whorehouses and even then the business would  fall off only a little since guys had to see their wives or girlfriends or both sometime, Jimmy would hold what is now called an “open mic” but then, I forget, maybe talent search something like that but the same thing. The “Hat” as everybody called it was known far and wide by ex hep-cats, aging beats, and faded flower child ex-hippies who had not yet got back to the “real” world once those trends petered out but were still looking, as I was, looking for something and got a little solace from the bottle and a dark place to nurse the damn thing where you could be social or just hang out was the place around North Beach where young talent took to the boards. Played, played for the “basket” just like the folkies used to do back in the 1960s when that genre had its heyday, and probably get a few dollars from the mostly regular heavy drinker crowd that populate any gin mill on Monday, whether they have seen their loved ones or not.


Jimmy would have Max Jenny on drums and Milt Bogan on that big old bass that took up half the stage, if you remember those guys when West Coast jazz was big, to back-up the talent so this was serious stuff, at least Jimmy played it that way.
 

Most of the stuff early on that night was so-so some riffs stolen from more famous guys like Miles Davis, Dizzie, Coltrane, the cool ass jazz from the fifties that young bud talent imitates starting out, maybe gets stuck on those covers and wind up, addled by some sister habit, down by the trolley trains on Market Street hustling dollars from weary tourists waiting to get up the damn hill. So nothing that would keep a steady drinker, me, from steady drinking in those days when I lifted low-shelf whiskeys with abandon. Maybe half a dozen other guys spread out around bar to prove they were there strictly for the drinking and chain-smoking unfiltered cigarettes to fill up Jimmy’s ashtrays and give Red the bartender something to do between pouring shots (otherwise the guys hungry for women company would be bunched near the dance floor but they must have had it bad since Monday night the serious honeys were not at the “Hat” but home getting rested up for the long week ahead of fending guys off).
 

Then I turned around toward the stage, turned around for no particular reason, certainly not to pay attention to the talent, when this young guy, young black guy, barely out of his teens, maybe sixteen for all I know and snuck out of the house to play, Jimmy wasn’t taking ID cards in those days and if the kid wasn’t drinking then what did it matter, to get play to reach the stars if that is what he wanted, slim a reed, dressed kind of haphazardly with a shiny suit that he probably wore to church with grandmother, string tie, clean shirt, couldn’t see his feet so can’t comment on that, maybe a little from hunger, or had the hunger eating him up. Kind of an unusual sight for ‘90s Frisco outside of the missions. But figure this, figure his eyes, eyes that I know about from my own bouts with sister, with the just forming sad sack yellow eyes of high king hell dope-dom and it all fit.

The kid was ready though to blow a big sexy tenor sax, a sax as big as he was, certainly fatter, blew the hell out of one note after another once he got his bearings, then paused, paused to suck up the universe of the smoke filled air in the place (a whiff of ganja from the back somewhere from some guy Jimmy must have known since usually dope in the place was a no-no), and went over to the river Jordan for a minute, rested, came back with a big blow that would get at least to Hawaii, rested again, maybe just a little uncertain where to go like kids always are, copy some somebody and let it go at that for the Monday crowd or blast away, but even I sensed that he had something going, so blew up a big cloud puff riff alternating with pauses hard to do, went at it again this time to the corner of paradise.


Stopped then, I thought he was done, he looked to hell like he was done, done in eyes almost closed, and then onward, a big beautiful dah, dee, dah, dee, dah, dee, blow, a “max daddy” blow then even an old chattering wino in a booth stopped to wonder at, and that big high white note went ripping down Bay Street, I swear I could see it, on into the fog-bound bay and on its way, not stopping until Edo, hell maybe back to Mother Africa where it all started.  He had it, that it means only “it” and if he never blew again he had that “it” moment. He left out the back door and I never saw him at the “Hat” again so maybe he was down on Mission or maybe he went somewhere, got some steady work. All I know was that I was there when a guy blew that high white note, yeah, that high white note. So yeah count me too among Duke’s boys, down at Duke’s place where he eternally searched for that elusive high white note.

See I didn’t take too long, right.             

  

 

Can There Be Resistance If We Don't Support Resisters-From Courage To Resist-Free Reality Leigh Winner

Can There Be  Resistance If We Don't Support Resisters-From Courage To Resist-Free Reality Leigh Winner 

Free All The Political Prisoners-From Those Outside The Walls To Those Inside-Its The Same Struggle-Build The Resistance

Free All The Political Prisoners-From Those Outside The Walls To Those Inside-Its The Same Struggle-Build The Resistance   

This holiday time of year (and Political Prisoner Month each June as well) is when by traditions of solidarity and comradeship those of us who today stand outside the prison walls sent our best wishes from freedom to our class-war sisters and brothers inside the walls and redouble our efforts in that task.  

Don't forget Mumia, Leonard Peltier, Reality Leigh Winner, The Ohio 7's Tom Manning and Jaan Laaman and all those Black Panther and other black militants still be held in this country's prisons for  risking their necks for a better world for their people, for all people.

The Ghost Of Tom Joad-Resurrected-With John Ford’s Film Adaptation Of John Steinbeck’s “Grapes Of Wrath” In Mind

The Ghost Of Tom Joad-Resurrected-With John Ford’s Film Adaptation Of John Steinbeck’s “Grapes Of Wrath” In Mind 

By Zack James

The ghost of Tom Joad weighted heavily on Bart Webber’s fertile mind, some would say futile including a couple of ex-wives who nevertheless bled him dry, ever since he had first read John Steinbeck’s Grapes Of Wrath in high school. He was not sure whether he had read it as part of an English class assignment, not likely since he was not into reading then as much as he would later turn his after-burners on and read everything that he could lay his grubby rawhide hands on, or had read it in the library in the days when he was trying to break from his reckless addition to the midnight creeps of corner boy life. The midnight creep being simple nighttime burglaries of waiting and inviting homes-not all of them loaded with riches but as likely to be low-hanging fruit convenient places in the working class neighborhood of Carver where he had come of age. 

Reason: simplicity itself-that was where goods that could be “fenced” were found which allowed him and his corner boys to survive if not in style then to have date night money during high school. One night he and Jimmy Jenkins his closest corner boy were almost nabbed by the coppers as they came out a house which had a silent security system guarding the premises something unusual at the time although almost an afterthought now. The haul brought about twenty bucks and he began to think better of the idea of avoiding hard time in county or the state pen for such little benefit. And so the summer between junior and senior year he dived into whatever the library had to offer to keep him occupied. Now some forty years later as he thought about it more that was probably the place where he read the book.

But the genesis of his admiration for John Steinbeck’s best-known work was not what was making his carry a heavy Tom Joad load lately. That had been directly prompted by two separate events, or better occurrences. First he had gone to an exhibit of photography at the local art museum (that designation being a little disingenuous since that was the Museum of Fine Arts in Boston which is much more that a local hang-out but that is what drives Bart’s expressions sometimes and so we will indulge his habits and move on) which featured some of the photography of Dorothea Lange who was famous for her work with the hard scrabble farm migrants from which a character like Tom would have come, would have come out of the hills of Oklahoma like the second coming or something. The photos not only struck a chord as pieces of history but made him rage inside against his own Joad-like beginnings, a feeling that was never very far from the surface.

The second occurrence was one night when his wife, Loretta (wife number three and a keeper after those two previous blood-lettings) happened to have gone to the local library (this was a correct designation since it was merely a branch of the Cambridge library system) looking for some DVDs of interest. For some reason the John Ford film adaptation of Steinbeck’s book was featured prominently in the DVD section and having always loved Henry Fonda and she not having seen the film or read the book thought that Bart would enjoy seeing the film with her.                       

Bart certainly had enjoyed the film that night but a few days later he began to flash back in his mind how vividly he felt the fate of Tom Joad, of Tom Joad’s people as they were thrown out of dust bowl Oklahoma and left to their own circumscribed capacities to get to sunny California, the new garden of Eden the best way they could. Which was none too good. He had been most struck by the totally destitute condition the Joad clan was in when they were hustled off the land just ahead of the bulldozers come to do their foreclosure best to obliterate a couple or three generations of work on the land (the dust balls having set the whole frame up as well as the world-wide Depression that they were incapable of doing anything about even if they understood how the damn thing melted down-which they didn’t taking it as providence lacking any other suitable explanation).        

But it was really Tom Joad and his fate which gathered Bart’s attention. Tom had, as the film opened, just gotten out of prison for a homicide that he had committed a few years before over some girl or something at a dance. (Half of Bart’s corner boys had before they were done been through some prison or other and as mentioned it had been a close thing in his own case, a very close thing.) He went looking for his people back in Podunk Oklahoma and they were not at the old homestead but had begun the first stage of the trek to the “promised land”. Tom caught up with them at a relative’s homestead and decided that he would head west with them despite that decision being a violation of his parole conditions. Along the way, the tough road west in a beaten down jalopy held together mostly by prayers, the tough Highway 66 through the high desert into Southern California Tom and the family sensed that once again they will be left out of the garden. That they had been sold a bill of goods. That proved to be the case as they hit the overcrowded farm stoop labor company store camps where a million other Joads were losing their illusions if not their dreams.     

The part of the film though that drew Bart’s fervent attention was when Tom, a guy like him and his corner boys really as far as their early up-bringings had made them very conscious of their poverty but also clueless about what had caused that condition and more importantly what to do about it-if anything. But Tom out west “got religion,” saw that nothing was going to change, no family, including his, was going to get ahead in this wicked old world if they just sat there and took it, let the bosses beat them down and then throw them away. Some Okie/Arkie hard-headed gene about what was right and what was wrong got kick-started. He would devote himself to taking care of whoever and whatever of the beaten down peoples of this good rich earth where he saw things going wrong.

Bart didn’t know if Tom’s epiphany would have survived the Okie/Arkie settling down after the war when everybody was expecting to make it on their own and let the devil take the hinter post. Sure there were the aimless hot-rodders and Hell Angels motorcyclists who lived for the moment and didn’t give a damn about living the ticky-tacky life but mostly the brethren did. All Bart knew was that the weight of Tom’s commitment to some rough-hew justice as he settled in the West was driving him crazy of late since the current political situation pointed to his own having to get back out on the streets, to “get religion” again after years of conducting an “armed truce” with what was happening in Washington and elsewhere. Hell he was getting too old for this. Then the ghost of Tom Joad entered his brain with these words from the film:

“I'll be all around in the dark. I'll be everywhere. Wherever you can look, wherever there's a fight, so hungry people can eat, I'll be there. Wherever there's a cop beatin' up a guy, I'll be there. I'll be in the way guys yell when they're mad. I'll be in the way kids laugh when they're hungry and they know supper's ready, and when the people are eatin' the stuff they raise and livin' in the houses they build, I'll be there, too.”     

Damn old Tom Joad, damn him to hell.  

Films To Class Struggle By-"Incident At Ogala: The Leonard Peltier Story"- Leonard Peltier Must Not Die In Jail

Films To Class Struggle By-"Incident At Ogala: The Leonard Peltier Story"- Leonard Peltier Must Not Die In Jail

Recently I have begun to post entries under the headline- “Songs To While Away The Class Struggle By”-that will include progressive and labor-oriented songs that might be of general interest to the radical public. I have decided to do the same for some films that may perk that same interest under the title in this entry’s headline. In the future I expect to do the same for books under a similar heading.-Markin

DVD Review

Incident At Ogala: The Leonard Peltier Story, Leonard Peltier, various leaders of the American Indian Movement (AIM), defense attorneys, prosecuting attorneys, witnesses and by-standers, directed by Michael Apted, 1991

Let’s start this review of this documentary of the incidents surrounding the case of Leonard Peltier at the end. Or at least the end of this documentary, 1991. Leonard Peltier, a well-known leader of the Native American movement, convicted of the 1975 murder, execution-style, of two FBI agents on the Pine Ridge Indian Reservation in South Dakota after he had been extradited from Canada in the wake of the acquittal of two other Pine Ridge residents. In an interview from federal prison in that period the then still relatively young Peltier related that after receiving his life sentences and being told by prison officials that that meant his release date would be in 2035 he stated that he hoped not, for he would then be an old, old man. Here is what should make everyone interested in the case, and everyone interested in the least sense of justice, even just bourgeois justice, blood boil, he is now an old sick man and he is still in jail for a crime that he did not commit, and certainly one that was not proven beyond that cherished “reasonable doubt”

This documentary, narrated by Robert Redford in his younger days as well, goes step by step through the case from the pre-murder period when Native Americans, catching the political consciousness crest begun in the 1960s by the black civil rights movement and the anti-Vietnam war movement, started organizing, mainly through the American Indian Movement (AIM), on the Indian reservations of the West, some of the most impoverished areas in all the Americas. The focal point of this militant organizing effort came in the war zone-showdown, the siege at Wounded Knee in 1973. The tension that hovered in the air in the aftermath of that war between the American government and its Indian agent supporters on one side, and the AIM-led “warrior nation” on the other is the setting for this incident at Ogala.

Through reenactment of the crime scene; eye witnesses, interested and disinterested, voluntary or coerced; defense strategies at both trials from self-defense to lack of physical evidence, and on appeal; the prosecution's case, its insufficient evidence, and it various maneuvers to inflame white juries against unpopular or misunderstood Native Americans in order to get someone convicted for the murders of one of their own; the devastating, but expected effect of the trials on the political organizing by AIM; and the stalwart and defiant demeanor of one Leonard Peltier all come though in this presentation. As a long time supporter of organizations that defend class-war prisoners, like Leonard Peltier, this film only makes that commitment even firmer. With that in mind- Free Leonard Peltier-He Must Not Die In Jail!