When The Capitalist World Was On The Rise-The 16th and 17th Dutch And Flemish Paintings at the Museum Of Fine Arts In Boston –Art And The Revolution

When The Capitalist World Was On The Rise-The 16^th and 17^th Dutch And Flemish Paintings at the Museum Of Fine Arts In Boston –Art And The Revolution   

By William Bradley

I have not been a writer on this site for very long having just been hired by site manager Greg Green to give a younger view to the blog (and a few linked on-line publications) so I do not know unlike older writer Frank Jackman whether it is normal to response to something written by one of the other writers in this space as he did to me in recent exchange about art and the progress of early capitalism.  (I do know we are under mandate not to write about the previous site manager as I found out the hard way when I was blue-penciled for a reference to him for supporting articles about art.)

After having been given an assignment to view the Vermeer and friends exhibit down at the National Gallery in Washington since I was in that town on another matter I was looking at the archives here to find out if anybody had written about the high tide of Dutch and Flemish Art (you know the time of Rembrandt, Hals, Reubens, Van Dyck and their respective schools, workshops and progeny) and out popped an article by Frank Jackman then the senior political commentator under the old regime. Truly knowing nothing about the subject of Dutch and Flemish art other than liking some of it and being bored by the endless paintings of fruit and such perfectly detailed, I figured that I would ask Frank about his take. As it turned out I didn’t know much either about his so-called Marxist perspective combining art and the productive system in a way that seemed odd to me.

I wrote an article about the Vermeer crowd basically on the like/don’t like aspects mentioned a minute ago since it had escaped me about putting the fight by capitalism against feudalism and art together except the Dutch and Flemish painters unlike the Italians weren’t hung up on Christian piety themes and Old Testament sagas. Frank responded that I had a lot to learn about milieu and its effect on artists which he explained in another way when I mentioned in that first article that I liked abstract expressionism and he mentioned back that you could not understand that milieu without knowing about the effect of the 20^th century wars and alienation produced by late capitalism which he called imperialism on the artists.

Greg Green recently asked me since I was going to be in Boston for the holidays to visit my sister to go check out the latest Dutch and Flemish exhibit at the Museum of Fine Arts which some collectors had promised to the Museum and which they were going to display. Lance Lawrence when he heard about the assignment dubbed me “Leonard De Bois” whom I did not know by name but who is a big wheel in the Dutch and Flemish academic art field. My only comment was that it seemed in my experience that these museums seem to run into common exhibitionism. Washington and now Boston (and New York I think) are on a Dutch-Flemish jag. Last year half the world seemed to be featuring various stages of Matisse’s career. Japanese art seems to be the new up and coming thing. In any case now that I am an “expert” I can rehash my stuff about Vermeer and his crowd with the stuff in Boston. An honored academic tradition:            

“Frank did a whole series of articles under the title When The Capitalist World Was Young to be found in the archives making the connection between the artistic sensibilities of the rising bourgeoisie and their clamoring for paintings which showed that they were on the rise, that they were the new sheriffs in town and could afford like the nobles and high clergy in the ancient regime to show their new-found prosperity by paying for portraits, collective and singular, and displays of their domestic prosperity. Of course Frank, an old radical from the 1960s … was coming at his view from something that he called a Marxist prospective. A prospective which not knowing much about it except it had a lot to do with the demise of the old Soviet Union now Putin’s Russia and why it had failed I asked him about since I was clueless about how that artwork had anything to do with politics. What he told me, and I don’t want to get into a big discussion about it is that Marxism, Marx saw capitalism as a progressive force against the feudal society and that would get reflected in lots of things like art and social arrangements.      

“Under that set of ideas Frank was able to give a positive spin on a lot of the art from the 16^th and 17^th century, especially Dutch and Flemish art in the days when those grouping were leading the capitalist charge via their position in the shipping, transport and the emerging banking world. In one part of that above mentioned series Frank highlighted the connection between art and economics by referring to a famous painting in the National Gallery down in Washington, D.C. where some very self-satisfied burghers and civil officials were feasting and showing off their new found emergence as trend-setters. I took his point once I saw the painting he was referring to and noted that these guys and it was all guys except the hard-pressed wait staff really were self-satisfied even though I am still not sure that you can draw that close a connection between art and economics.    

“That discussion with Frank was in the back of my mind when I was assigned by Greg Green, since I was down in Washington for another reason, to check out the Vermeer and friend retrospective at the National Gallery (that Frank referred painting of the burghers was nowhere in sight and I wound up viewing it on-line while we were discussing it). I took a different view of what I saw there since I am not very political and certainly would not draw the same line as Frank did. What struck me, and I am willing to bet many others who viewed the exhibit as well, was the extreme attention to detail in almost all the paintings observed. The sense that the artists had to whether it was portraiture, domestic scenes, or landscape, including those famous frozen lakes and canal winter activity scenes, show in extreme detail and shadowing exactly what they were observing. I admit I am more interested in let’s say abstract expressionism that this kind of  imagery but my hat is off to those who were able to do such detailed and exact work. Whether or not they were rising with the high tide of capitalist expansion.”      

  

Frank left me with a few political ideas to think about which I can apply as well to the Boston clot. He told me to look at that self-satisfied burgher business, look at the pot-bellies of the men and the rounded face of the young women which indicated how well-fed they were, look at the very neat way they arranged their domestic lives. Most importantly look at those unadorned halls and churches which a very far away from the medieval overkill of the huge centuries to build cathedrals that kept everybody tied down to looking inward. Like he said these guys were the “elect,” knew they were the elect and they could push forward come hell or high water.  

In Honor Of The Late Black Liberation Fighter The Omaha Three’s Wopashitwe Mondo Eyen we Langa -Support And Donate To The Partisan Defense Committee’s Holiday Appeal For Our Political Activists Inside The Prison Walls

In Honor Of The Late Black Liberation Fighter The Omaha Three’s Wopashitwe Mondo Eyen we Langa -Support And Donate To The Partisan Defense Committee’s Holiday Appeal For Our Political Activists Inside The Prison Walls 

By Frank Jackman

I know, as I have recounted elsewhere about my personal situation during my military service, so-called, my military resister time, during the Vietnam War, that the holidays are tough times for our political prisoners, hell all prisoners, but today we write on behalf of our fellow activists behind the walls. A place where we outside the walls may find ourselves under the regime of whatever party in power. (After all Lynne Stewart and Chelsea Manning among others, for example, were in jail in Obama time.) And nobody on the outside working for social change is exempt as the case of the late black liberation fighter Wopashitwe Mondo Eyen we Langa, outlined below, will demonstrate. So be very generous this year in aid of those on the inside who will garner strength knowing that those outside the walls today are standing in solidarity. I know in my time I did from such support in my time.   

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Workers Vanguard No. 1124	15 December 2017

The following article appeared under the Partisan Defense Committee's Class-Struggle Defense Notes masthead in the print version of this issue of Workers Vanguard. The PDC is a class-struggle, non-sectarian legal and social defense organization which champions cases and causes in the interest of the whole of the working people. This purpose is in accordance with the political views of the Spartacist League.

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32nd Annual Holiday Appeal

Free the Class-War Prisoners!

(Class-Struggle Defense Notes)

This year’s Holiday Appeal marks the 32nd year of the Partisan Defense Committee’s program of sending monthly stipends as an expression of solidarity to those imprisoned for standing up to racist capitalist repression and imperialist depredation. This program revived a tradition initiated by the International Labor Defense under James P. Cannon, its founder and first secretary (1925-28). This year’s events will pay tribute to a former stipend recipient, Lynne Stewart, who succumbed to the effects of metastasized breast cancer last March. A courageous radical lawyer who defended numerous poor people and fighters for the oppressed, including the Ohio 7, Stewart had been incarcerated for her vigorous defense of a fundamentalist sheik who was convicted in an alleged plot to blow up New York City landmarks. We honor her by keeping up the fight for the freedom of all class-war prisoners. The PDC currently sends stipends to 12 class-war prisoners.

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Mumia Abu-Jamal is a former Black Panther Party spokesman, a well-known supporter of the MOVE organization and an award-winning journalist known as “the voice of the voiceless.” Framed up for the 1981 killing of a Philadelphia police officer, Mumia was sentenced to death explicitly for his political views. Federal and state courts have repeatedly refused to consider evidence proving Mumia’s innocence, including the sworn confession of Arnold Beverly that he, not Mumia, shot and killed the policeman. In 2011 the Philadelphia district attorney’s office dropped its longstanding effort to legally lynch Mumia, condemning him to life in prison with no chance of parole. Last year attorneys for Mumia filed a petition under Pennsylvania’s Post Conviction Relief Act (PCRA) seeking to overturn the denial of his three prior PCRA claims by the Pennsylvania Supreme Court. If successful, he would be granted a new hearing before that court to argue for reversal of his frame-up conviction. On September 7, Judge Leon Tucker ordered a private review of the complete file of the prosecution by the Philadelphia District Attorney’s Office of Mumia’s case, looking for evidence of the personal involvement of then D.A. Ronald Castille, whose refusal as a judge to recuse himself during Mumia’s PA Supreme Court appeal is the basis for this PCRA. After a two-year battle, Mumia was finally able to begin lifesaving treatment for hepatitis C. In May, lab tests showed that he was free of this life-threatening illness. But the drawn-out period during which he was refused treatment left him with an increased risk of liver cancer.

Leonard Peltier is an internationally renowned class-war prisoner. Peltier’s incarceration for his activism in the American Indian Movement has come to symbolize this country’s racist repression of its Native peoples, the survivors of centuries of genocidal oppression. Peltier was framed up for the 1975 deaths of two FBI agents marauding in what had become a war zone on the South Dakota Pine Ridge Reservation. The lead government attorney has admitted, “We can’t prove who shot those agents,” and the courts have repeatedly denied Peltier’s appeals while acknowledging blatant prosecutorial misconduct. Before leaving office, Barack Obama rejected Peltier’s request for clemency. The 73-year-old Peltier is not scheduled for another parole hearing for another seven years. Peltier suffers from multiple serious medical conditions including a heart condition for which he had to undergo triple bypass surgery. He is incarcerated far from his people and family.

Seven MOVE members—Chuck Africa, Michael Africa, Debbie Africa, Janet Africa, Janine Africa, Delbert Africa and Eddie Africa—are in their 40th year of prison. After the 8 August 1978 siege of their Philadelphia home by over 600 heavily armed cops, they were sentenced to 30-100 years, having been falsely convicted of killing a police officer who died in the cops’ own cross fire. In 1985, eleven of their MOVE family members, including five children, were massacred by Philly cops when a bomb was dropped on their living quarters. Collectively known as the MOVE 9, two of their number, Merle Africa and Phil Africa, died in prison under suspicious circumstances. After nearly four decades of unjust incarceration, these innocent prisoners are routinely turned down at parole hearings.

Jaan Laaman and Thomas Manning are the two remaining anti-imperialist activists known as the Ohio 7 still in prison, convicted for their roles in a radical group that took credit for bank “expropriations” and bombings of symbols of U.S. imperialism, such as military and corporate offices, in the late 1970s and ’80s. Before their arrests in 1984 and 1985, the Ohio 7 were targets of massive manhunts. Now Laaman and Manning face prison torture where they are isolated in solitary confinement for extended periods. Manning has been deprived of necessary medical attention. The Ohio 7’s politics were once shared by thousands of radicals but, like the Weathermen before them, the Ohio 7 were spurned by the “respectable” left. From a proletarian standpoint, the actions of these leftist activists against imperialism and racist injustice are not crimes. They should not have served a day in prison.

Ed Poindexter is a former Black Panther supporter and leader of the Omaha, Nebraska, National Committee to Combat Fascism. He and his former co-defendant, Wopashitwe Mondo Eyen we Langa, who died in prison last year, were victims of the FBI’s deadly COINTELPRO operation, under which 38 Black Panther Party members were killed and hundreds more imprisoned on frame-up charges. They were railroaded to prison and sentenced to life for a 1970 explosion that killed a cop, and Poindexter has now spent more than 45 years behind bars. Nebraska courts have repeatedly denied Poindexter a new trial despite the fact that crucial evidence, long suppressed by the FBI, proved that testimony of the state’s key witness was perjured.

Contribute now! All proceeds from the Holiday Appeal events will go to the Class-War Prisoners Stipend Fund. This is not charity but an elementary act of solidarity with those imprisoned for their opposition to racist capitalism and imperialist depredation. Send your contributions to: PDC, P.O. Box 99, Canal Street Station, New York, NY 10013; (212) 406-4252.

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Workers Vanguard No. 1086	25 March 2016

Wopashitwe Mondo Eyen we Langa

1947—2016

Wopashitwe Mondo Eyen we Langa, born David Rice, died on March 11 in the maximum-security Nebraska State Penitentiary of respiratory failure. A courageous class-war prisoner who was imprisoned for life for a crime he did not commit, Mondo suffered his last days ill with Chronic Obstructive Pulmonary Disease, still fighting for his freedom. He spent almost 46 years in prison and remained a political fighter against racial oppression until the end.

Mondo had been an activist since his youth, radicalized by the mass social struggles that swept the country in the 1960s. Mondo became a supporter of the Black Panther Party in response to racist police brutality, in particular the killing of black 14-year-old Vivian Strong, who was shot in the back of the head by a cop in Omaha, Nebraska, in the summer of 1969. He went on to be a leader of the Omaha National Committee to Combat Fascism with his comrade Ed Poindexter. As Mumia Abu-Jamal put it in a March 15 audio tribute, by becoming a Panther, Mondo “walked into the crosshairs of the state.” He became one of the many victims of the FBI’s deadly COINTELPRO operation under which 38 Black Panthers were killed and hundreds more framed up and imprisoned.

Mondo and Poindexter, who became known as the Omaha Two, were falsely convicted of the 1970 killing of a cop in a bomb explosion on the perjured testimony of teenager Duane Peak, who first confessed to acting alone in placing the bomb. Peak was threatened with getting the electric chair and was offered a deal to be sentenced as a juvenile if he helped frame Mondo and Poindexter. Peak’s clearly coerced testimony was shown to be completely bogus. A recording of a 911 call that proved Peak’s testimony was perjured was excluded from evidence in the trial and was long suppressed by the FBI. The political motivation for the frame-up was made clear two decades later by Jack Swanson, an Omaha police detective and key figure in the prosecution. In a 1990 BBC documentary, Swanson boasted: “We feel we got the two main players in Mondo and Poindexter, and I think we did the right thing at the time, because the Black Panther Party...completely disappeared from the city of Omaha...and it’s...been the end of that sort of thing in the city.”

Federal appeals courts ruled that Mondo should be released or retried, but that ruling was overturned by the U.S. Supreme Court in 1976, which ordered the case returned to the Nebraska state courts. The Nebraska Supreme Court then ruled that his appeal time had lapsed! In 1993, the Nebraska parole board recommended that the Board of Pardons commute Mondo’s life sentence to a term of a set number of years, which would have made him eligible for parole. But the Board of Pardons denied Mondo a hearing.

Mondo was one of the class-war prisoners who receive monthly stipends from the Partisan Defense Committee. The PDC is a class-struggle, non-sectarian legal and social defense organization which champions cases and causes in the interest of the whole of the working people. This purpose is in accordance with the political views of the Spartacist League. The class-war prisoner stipend program is not an act of charity but the duty of those on the outside toward those inside prison walls, irrespective of their particular views or affiliation. Ed Poindexter, who remains imprisoned, is also a PDC stipend recipient.

We remember Mondo—writer, artist and unbroken fighter—who was consigned to America’s prison hell for his opposition to racial oppression. We print below a poem he composed in June 2015 titled When It Gets to This Point. 

Tongue And Cheek In The Victorian Age-With The Film Adaptation Of Oscar Wilde’s Play “An Ideal Husband” In Mind (1999)-A Film Review

Tongue And Cheek In The Victorian Age-With The Film Adaptation Of Oscar Wilde’s Play “An Ideal Husband” In Mind (1999)-A Film Review

DVD Review

By Leslie Dumont

An Ideal Husband, starring Julianne Moore, Jeremy Northam, Minnie Driver, Cate Blanchett, Rupert Everett, 1999

Oscar Wilde certainly took a beating, a serious beating including some jail time in Reading Gaol which he wrote about, for his sexual preferences in late 19^th century Victorian England. Stuff that today would draw a yawn in most quarters but which then was scandalous. (As we all know not everybody is on board with the idea that you should be able to love whomever you want to love even in the 21^st century.) Moreover showing the sheer hypocrisy of the times Mr. Wilde took a beating for doing what a good portion, a greater portion than I would have thought, of the gentry and ruling class were doing themselves, especially coming out of the segregated by sex public schools (in America private schools). And nobody thought much about it except you had best stay in the closet-or else. A whole identification underground sub-culture grew up around that closet for both same-sex attraction cultures.

Before I get to the review of the film adaptation of Mr. Wilde’s ironic take on the courting rituals and expectations of late Victorian society among the straights, An Ideal Husband, in the interest of transparency I should note that growing up in Cambridge, Massachusetts in the mid- 1970s I shared all the prejudices that were prevalent in my neighborhood on the question of sexual preference. That despite, and maybe because of, Cambridge a progressive center for gay and lesbian rights and life-style in the post-Stonewall riots world. I am ashamed to admit now that back then I had a boyfriend, a high school boyfriend, who with his buddies would go down to Provincetown, a historically friendly summer watering hole for gays and lesbians from elsewhere, for the sole purpose of taunting and beating up gay guys in back alleys. And, then, I thought nothing of it. Well, as Josh Breslin my old companion and current fellow writer here loved to say “you can learn some things in this wicked old world.”

On to the story now, the idea behind the sardonic appearances of the ideal husband when among the upper crust making a good marriage for every reason except maybe love was in order. One stem of this plot revolves around the role of women in late Victorian society. On the one hand Lady Chiltern, played by Cate Blanchett, is something of a suffragette, independent political factor and high end moral force on the other she is subordinately devoted to husband Sir Robert’s, played by Jeremy Northam, rising political career. On the one hand Mabel Chiltern, Sir Robert’s sister, played by Minnie Driver, is a strong and determined independent young women and on the other she is fatally attracted to cad and gadabout Lord Goring, Sir Robert’s close friend, played by Rupert Everett. He, in turn is a committed gadabout but also a pillar of friendship to his friend Sir Robert when the deal goes down.

A second stem is the duplicity of politics and political power when a worldly and wary Mrs. Cheveley, played by Julianne Moore, enters the lists with a bogus proposition about governmental funding of another one of those can’t miss canal schemes which dotted later Victorian life as the British Empire reached it high side. To grease her skids she has damming evidence against the upstart Sir Robert whose original sin was that he had insider knowledge of deals going down and made the killing on the stock market that started his upward career march. Lastly this is also a send-up on class, on the strange mores of the upper crust, their mating rituals, and their willingness to bend with the breezes to keep their respective places. That attitude and an undertow by Wilde who would soon see just how that high society could be the frivolous existences that a goodly number of the upper crust lived.

Yes, Oscar Wilde knew what castles he was setting on fire with this look (and with The Importance Of Being Ernest), although he probably didn’t know that they would break him, that those works would be the high side of his literary output.        

An Encore -In The Time Of Elvis' Time-One More Time Down 1950s Record Memory Lane

An Encore -In The Time Of Elvis' Time-One More Time Down 1950s Record Memory Lane

 

Sam Lowell, considered himself a corner boy from the time in the early 1960s when in the working-class neighborhoods of America were filled to the brim with such guys hanging out on the corners, in his case North Adamsville not far from urban Boston. Here is the progression not too atypical of corner boys with too little money and too much time on their hands which underscored the corner boy 1960s night plight (and which still plagues corner boys even though they no longer for the most part hang on corners but malls and other places where there are not any “No trespassing, police take notice” signs to harass young men still with not enough dough and too much time on their hands). If you grew up in the Acre, Sam’s growing up section of town you progressed from one place in elementary school, another in junior high school when corners and who was on what corner started to get sorted out in earnest, and high school where the corners were doled out hard as steel in high school.

Places like South Boston (an all Irish enclave then where even those who like Sam’s maternal grandparents had moved out of the enclave to an Irish neighborhood in North Adamsville were considered suspect, were looked at with jaundiced eye even by the relatives left behind), Main Street in Nashua (at the time a dying city what with the mills heading south to cheaper labor and eventually overseas and so a tough place to dream in), New Hampshire, 125^th Street in high Harlem< New York City  (with all the excitement of jazz and be-bop but with all the high segregation of the South except for the formality of Mister James Crow’s laws),  any of a million spots on Six Mile Road in Detroit (never a place of dreams but of steady work in the golden age of the American automobile for those from Delta Mister James Crow black refugees to the Okie/Arkie white rabble coming out of the hills and dustbowls), the same on Division Street in Chi town (the beat street divide of many of Nelson Algren’s tales of drugs, urban lost-ness, and sullen back streets disappointments), the lower end of North Beach beyond where the “beats” of a few years before did their beat thing (the places where the longshoremen and waterfront workers did their heavy drinking after work and where the sailors off their Pacific ocean ships fought all- comers from the Artic to the Japan seas).

Jack Slack’s was the last port of call for the Acre crowd, for that motley collection of corner boys picked up and discarded along the way although the core of Frankie , Jack, Jimmy, Allan, Markin and Five-Fingers held throughout which had started at Doc’s Drugstore complete with sofa fountain and shiny glass penny candy-case to draw selections from after  school to energize up for the real world activities of kid-dom in elementary school, Miller’s Diner for the jukebox in junior high when they were just becoming aware of girls, maybe having to dance with them, and maybe trying to figure out, the eternal trying to figure out how to approach them without them giggling back and Salducci’s Pizza Parlor in early high school before the new owners decided that unlike Tonio, the previous owner who sold out to go back to Italy from when he came as a boy they did not want colorful rough-necked boys standing one knee against the wall in front of their family friendly establishment scaring the bejesus out of the important Friday and Saturday give Mom a break family trade.

That time, those early 1960s times for some reason known only to them, was time that you had best have had corner boy comrades when you hung out on date-less, girl-less, dough-less Friday and Saturday nights to have your back if trouble brewed (that “comrade” not a word to be used then in the tail end of the height of the red scare Cold War night not if you wanted knuckle sandwiches from the unthinking patriotic guys but that does convey the sense of “having your back” critical to your place in those woe begotten streets).

That corner boy business extended through the 1960s after high school for a couple of years when in addition to being a corner boy Sam became a “flower child” along with his long mourned and lamented friend the late Peter Paul Markin heading out west on the hitchhike roads when the world turned upside down later in the decade. (Markin who met a horrible end down in sunny Mexico after the fresh breeze of the 1960s turned in on itself and he got flat-footed by the backlash ebb tide riptide and could no longer hold back his “from hunger” wanting habits held in check through summers of love and a tight tour of Vietnam and made the fatal, very fatal, mistake of trying to broker an independent drug deal and got two slugs to the back of his head for the attempt.) Sam, now a sedate grandfatherly semi-retired lawyer filled with respectability and memories had to laugh about how much he of late had been thinking about the 1950s, about not just those corner boy days but about the music that drove every corner boy, including Markin, make that perhaps most of all Markin, to distraction as they tried to eke out a sound that they could call their own. A jailbreak sound that was not something their parents would approve of at a time when titanic generational battles were foaming at the mouth.

Thinking about the 1950s the times when he came of age, came of musical age, an age very mixed up with that corner boy comradery, that hanging at Doc’s and Miller’s Diner when he started noticing girls and their charms (amid the first blush of giggles which he soon figured out was their rational response to whatever was going on inside their bodies just like guys like Sam were going through in their bodies). Those first noticings started his life-long journey of trying to figure out what made them tick, what they wanted, wanted of him, from a girl-less family making everything that much harder. Noticing that they too hung around Miller’s in order to play that fantastic jukebox which had all the latest tunes and plenty of oldies too (oldies being let’s say we are talking about 1958 then maybe 1955 hits like Eddie, My Love, Rock Around The Clock, and Bo Diddley showing that teen time, youth time anyway is measured differently from old man lawyerly time, measured in days, weeks, months at the most-years were beyond the pale) drawing away from the music on his parents’ family living room radio and their cranky old record player music.

Music in the teen households emphatically not on Miller’s jukebox or there would have been a civil war no question, a civil war avoided in his own home after his parents had bought, to insure domestic peace and tranquility if he remembered correctly, his first transistor radio down at the now long gone Radio Shack store and he could sit up in his room and dream of whatever coming of age boys dreamed about, mainly how those last year’s bothersome girls became this year’s interesting objects of discussion (by the way in that small crowded upstairs bedroom, shared with his two brothers, he found out he could discover the beauty of the “hold up to your ear”  transistor radio and drown out the world of brotherly scuffings). 

More than that though, more than just thinking about the old days like every old guy probably does, even guys who had not been lawyers as a professional career, guys who you see sitting on park benches, a little disheveled, maybe some crumbs in their unkempt beards, feeding the birds and half-muttering to themselves about how when FDR was around everybody stood tall, every country bent it knees in homage to America, or else, or old bag ladies rummaging through trash barrels looking for long lost lovers or their faded beauty Sam had been purchasing compilations of what are commercially called “oldies but goodies” CDs. Doing so via the user-friendly confines of the Internet, at Amazon if you need a name like today anybody, except maybe three people up in heathen Alaska or the Artic,  doesn’t know that is the site to get such material these days instead of traipsing over half the East Coast trying to cadge a few examples from the dwindling oldies and used records emporia, and  purchasing several record compilations of the “best of” that period from a commercial distributor (and also keeping up to date on various versions of the songs on YouTube) and through his friend and old corner boy Frankie Riley been spilling plenty of cyber-ink on Frankie’s blog, In The Be-Bop ‘50s Night, going back to the now classic age of rock and roll.

Sam had to laugh about that situation back in the day as well since he had been well known back on the corner, back holding up the wall in front of Salducci’s Pizza Parlor, on many of those date-less, date-less because although he might have been an all “hail fellow, well met” hard-assed corner boy full of bluster and blah he was sister-less and hence baffled by girls and their ways and very shy around the question of asking for dates although he was quite willing to tell each and every girl who would listen to him about ten thousand fact on any of sixteen subjects, not excluding science, philosophy, and the poor fate of the Red Sox then. Although those ten thousand facts would come in handy when he got to college a couple of years later and he had girls hanging off the walls in debate class waiting for him to ask them out then those precious facts did not add up to a date by osmosis but rather incomprehension even by girls like Patty Lewis and Mary Shea who liked him and would have be glad if he asked them for a date without the ten thousand facts, thank you.

Here though is something about the mores of the time that young people today might not comprehend girls just waited for guys to make a move, or moved on to the next guy who would, especially if he had a boss ’55 Chevy, like Patty and Mary did. Also girl-less (already explained but here the question is having a serious girl and the just mentioned facts will hold here as well), and dough-less (self-explanatory in working-class North Adamsville, the sorry fate of the working poor, the marginally employed like his father, no money when the rent was due and Ma had not money for the damn rent collector much less discretionary money for dates with girls) on Friday and Saturday nights when he  proclaimed to all who would listen (mainly Frankie, Markin, Jimmy Jenkins, Jack Callahan, Kenny Hogan and Johnny “Thunder” Thornton and an occasional girl who all wondered what he was talking about) that “rock and roll will never die.”

Mainly, through the archival marvels of modern technology, pay-per-song, look on YouTube, check out Amazon Sam had been right, rock and roll had not died although it clearly no longer provided the same fuel for later generations more into hip-hop-ish, techno music, or edge city rock. But Sam always though it funny when kids, his grandkids, for example, heard (and saw) Elvis, all steamy, smoldering and swiveling in some film clip to make the older almost teenage girls among them almost react like the girls in his time did when they saw him on the Ed Sullivan Show and had half-formed girlish dreams about personally erasing that snarl from his face. Especially that flip clip of the prison number in Jailhouse Rock. Bo Diddley proclaiming to the whole wide world that he in fact had put the rock in rock and roll and who could dispute that claim when he went bonkers in some Afro-Carib number with that rectangular guitar. Say too Chuck Berry telling a candid world, a candid teenage world which after all was all that counted then, now too from what Sam had heard from his grandchildren, that Mister Beethoven from the old fogy music museum had better take himself and his cronies and move over because a new be-bop daddy, a new high sheriff was in town, was taking the reins, making the kids jump on jump street. Ditto curl-in-hair Buddy Holly pining away for his Peggy Sue.

Better, mad monk swamp rat Jerry Lee Lewis sitting, maybe standing for all Sam knew telling that same candid world that Chuck was putting on fire everybody had to do the high school hop bop, confidentially. And how about Wanda Jackson proclaiming that it was party time and an endless host of one hit wonders and wanna-bes they went crazy over. Yeah, those kids, those for example grandkids jumping around just like the young Sam who could not believe his ears when he had come of age and, yeah, jumping around for those same guys who formed his musical tastes back in the 1950s when he had come of age, musical age anyway. Jesus, Jesus too when he came of teenage age and all that meant of angst and alienation something no generation seems to be able to escape since the world had no less dangerous, no less incomprehensible today.

Sam had thought recently about going back to those various commercially-produced compilations put out by demographically savvy media companies that he had purchased on Amazon to cull out the better songs, some which he had on the tip of his tongue almost continuously since the 1950s (the Dubs Could This Be Magic the great last chance dance song that bailed him out of being shut out of more than one dance night although his partner’s feet borne the brunt of the battle, and the Teen Queens Eddie My Love, where Eddie took advantage of the girl and she was wondering, maybe still is, when he is coming back, a great love ‘em and leave ‘em song and the answer is still he’s never coming back, are two examples that quickly came to his mind). Others like Johnny Ace’s Pledging My Love or The Crows Oh-Gee though needed some coaxing by listening to the compilations to be remembered.

But Sam, old lawyerly Sam, had finally found a sure-fire method to aid in that memory coaxing. Just go back in memory’s mind and picture scenes from teenage days and figure the songs that went with such scenes (this is not confined to 1950s aficionados anybody can imagine their youth times and play). But even using that method Sam believed that he was cheating a little, harmlessly cheating but still cheating. When he (or anybody familiar with the times) looked at the artwork on most of the better 1950s CD compilations one could not help but notice the excellent artwork that highlights various institutions illustrated back then. The infamous drive-in movies where you gathered about six people (hopefully three couples but six anyway) and paid for two the other four either on the back seat floor or in the trunk. They always played music at intermission when that “youth nation” cohort gathered at the refreshment stand to grab inedible hot dogs, stale popcorn, or fizzled out sodas, although who cared, especially if that three couples thing was in play, and that scene had always been associated in Sam’s mind with Frankie Lyman and the Teenager’s Why Do Fools Fall In Love.

That is how Sam played the game. Two (or more) can play so he said he would just set the scenes and others could fill in their own musical selections. Here goes: the first stirrings of interest in the opposite sex at Doc’s Drugstore with his soda fountain AND jukebox; the drive-in restaurant with you and yours in the car, yours’ or father-borrowed for an end of the night bout with cardboard hamburgers, ultra-greasy french fries and diluted soda; the Spring Frolic Dance (or name your seasonal dance) your hands all sweaty, trying to disappear into the wall, waiting, waiting to perdition for that last dance so that you could ask that he or she that you had been eyeing all evening to dance that slow one  all dreamy; down at the beach on day one of out of school for the summer checking out the scene between the two boat clubs where all the guys and gals who counted hung out; the night before Thanksgiving football rally where he or she said they would be there, how about you; on poverty nights sitting up in your bedroom listening to edgy WMEX on your transistor radio away from prying adult eyes; another poverty night you and your boys, girls, boys and girls sitting in the family room spinning platters; that first sixth grade “petting” party (no more explanation needed, right); cruising Main Street with your boys or girls looking for, well, you figure it out listening to the radio in that “boss” Chevy, hopefully; and, sitting in the balcony “watching” the double feature at the Strand Theater on Saturday afternoon when you were younger and at night when older. Okay, Sam has given enough cues. Fill in the dots, oops, songs and add scenes too.                      

The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-When (the late) Mister Chuck Berry Told Mister Beethoven To Move Over A New Sheriff Was In Town

The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-When (the late) Mister Chuck Berry Told Mister Beethoven To Move Over A New Sheriff Was In Town     

Sketches From The Pen Of Frank Jackman

Introduction

I recently completed the first leg of this series which is intended to go through different stages of the American songbook as it has evolved since the 19^th century, especially music that could be listened to by the general population through radio, later television, and more recently the fantastic number of ways to listen to it all from computers to iPods. That first leg dealt with the music of my parents’ generation, that being the parents of the generation of ’68, those who struggled through the Great Depression of the 1930s and World War II in the 1940s. This leg, centered on the music of my generation growing up in the Cold War 1950s, is a natural progression from that first leg since a lot of what we were striving for was to make a big musical break-out from the music that was wafting through many of our houses in the early 1950s.

The pitter-patter sound of stuff from Tin Pan Alley and sometimes from Broadway if they were not one in the same once they hit our muffled ears. You know Don’t Sit Under The Apple Tree, Rum and Coca Cola, Tangerine, I’ll Get By, If I Didn’t Care, tear the goalposts down, grab a Tennessee waltz, and swing and sway with Big Buddha and some guy chomping on the chop sticks. The music of our “square” parents which was driving us to desperation for a new sound just in case those threatened bombs that we kept being warned about actually were detonated. At least that musical jail-break is the way we will tell the story now, although I, for one, have a little more tolerance for some of their music, those square parents still square but maybe there was hope if they listened to the Ink Spots crooning away at about seven million different songs with that great harmony, or the Duke taking that A train or better, much better sweet junkie Billie swaying a dark fruit, day and night, all of me, and whatever else Cole Porter could button up the night with. Some, I said, since I am unabashedly a child of rock and roll, now denominated classic rock. Jesus.   

Whether we liked it or not, whether we even knew what it meant, or frankly, during that hellish growing up absurd teenager time in the 1950s trying to figure out our places, if any, in the cold war red scare world, if there was to be a world, and that was a close thing at times, or whether we cared, our tribal music was as dear a thing to us, we who were in the throes of finding our own very different musical identities. Whether we knew it or not in the big world- historic picture scheme of things, knew what sacred place the music of the 1950s, rhythm and blues, scat be-bop, rockabilly, doo wop, flat out pure rock and roll those tunes held a primordial place in our youthful hearts. That was our music, our getting through the tough times music of post-World War II teen alienation and angst, that went wafting through the house on the living room radio (when the parents were out), on the family record player (ditto on the parents), or, for some, the television (double ditto the parents out, especially when American Bandstand hit us like a hurricane and we breathlessly rushed home every afternoon after school to make sure we were hip to the latest songs, the latest dances, the latest hair styles, boys and girls, and whether that brunette with the boffo hair-do and showing an edge of cleavage was “going steady” or whether we has a dream chance at her, or her “sister,” same boffo hair-do sitting across from you in seventh grade English class), and best of all on that blessed transistor radio, compact enough to hide in shirt pockets but loud enough when placed next to your ear to block out that mother-father-brothers buzz that only disturbed you more, that allowed us to while away the time up in our rooms away from snooping parental ears. Yes, that was the pastime of many of those of us who constitute the now graying fading generation of ‘68.

Some of us will pass to the beyond clueless as to why we were attuned to this music when we came of age in a world, a very darkly-etched world, which we too like most of our parents had not created, and had no say in creating. That includes a guy, me, a coalminer’s son who got as caught up in the music of his time as any New York City Jack or Jill or Chi town frat or frail whose father busted out of the tumbled down tarpaper shacks down in some Appalachia hills and hollows, headed north, followed the northern star, his own version, and never looked back and neither did his son.

Yes we were crazy for the swing and sway of Big Joe Turner snapping those big fingers like some angel- herald letting the world know, if it did not know already, that it did not mean a thing, could not possibly matter in the universe, if you did not whether your young febrile brain caught any or all of the not so subtle to experienced ears sexual innuendoes that drove Shake, Rattle, and Roll, if you did not rock with or without Miss La Vern Baker, better with, better with, her hips swaying slightly, lips moistened, swirling every guy in the place on Jim Dandy vowing be her man just for that smile and a chance at those slightly swaying hips. Mr. Elvis Presley, with or without the back-up boys, better with because they held the key to the backbeat that drove Elvis just a little bit harder, rockier, and for the girls from about ten to one hundred sexier, belting out songs, knocking down walls, maybe Jericho, maybe just some teen-struck Starlight Ballroom in Kansas City blasting the joint with his Jailhouse Rock to the top of the charts. Elegant Bill Haley, with or without that guy blowing that sexy sax out into the ocean air night in some Frisco club, blowing out to the Japan seas on Rock Around The Clock. Bo Diddley, all banded up if there is such a word, making eyes wild with that Afro-Carib beat on Who Do You Love. A young Ike Tina-less Turner too with his own aggregation wailing Rocket 88 that had every high school girl throwing dreamy nickels and dimes into the jukebox, with or without fanfare. Buddy Holly, with or without those damn glasses, talking up Peggy Sue before his too soon last journey. Miss Wanda Jackson, the female Elvis, with or without the blues, personal blues, strung out blues too, singing everybody else’s blues away with that throaty thing she had (and that long black hair and ruby red lips to make a schoolboy dream funny dreams), that meaningful pause, on yeah, Let’s Have A Party. Miss (Ms.) Patsy Cline, with or without the bad moments, making grown men cry (women too) when she reached that high note fretting about her long gone man on She’s Got You, Jesus. (And you not caring for all the strung-out emotion, or hubris, still wanting Patsy for a last chance last dance close up song to take a whirl at that she you had been eying until your eyes got sore all night.)  

Miss (Ms.) Brenda Lee too chiming in with I’m Sorry. Mr. Jerry Lee Lewis doing a million songs fronting that wild piano off the back of a flat-bed truck in High School Confidential calling out, no preaching out the new dispensation to anybody who wanted to rise in that rocking world, with or without a horde of cashmere sweater girls breaking down his doors, putting everybody else to shame. The Everly Brothers, always with that soft -spoken refrain catch that nobody seemed to tire of, getting everybody nervous, everybody who had gone past curfew looking for a little, well, looking okay, and not reflecting enough on damn reputations except in the school pecking order determined first week of ninth grade in the girls’ lounge and boys’ “lav,” doing teary Wake Up Little Susie. The Drifters with or without those boardwalks. The Sherilles with or without the leader of the pack, the Dixie Cups with or without whatever they were doing at that chapel. Miss Carole King, with or without the boys, writing the bejesus out of last gasp Tin Pan Alley. Yeah, our survival music. 

We, the generation of ’68, baby-boomers, decidedly not what Tom Brokaw dubbed rightly or wrongly “the greatest generation,” decidedly not our parents’ generation, finally could not bear to hear their music, could not bear to think anybody in the whole universe would think that stuff was cool. Those of us who came of age, biological, political, and social age kicking, screaming and full of the post-war new age teenage angst and alienation in the time of Jack Kennedy’s Camelot were ready for a jail-break, a jail-break on all fronts and that included from “their song” stuff. Their staid Eisenhower red scare cold war stuff (he their organizer of victory, their gentile father Ike), hell, we knew that the world was scary, knew it every time we were forced to go down into some dank school basement and squat down, heads down too, hoping to high heaven that the Russkies had not decided to go crazy and set off “the bomb,” many bombs. And every righteous teenager had a nightmare that, he or she, was trapped in some fashionable family bunker and those loving parents had thoughtfully brought their records down into the abyss to soothe their savage beasts for the duration. Yelling in that troubled sleep please, please, please if we must die then at least let’s go out to Jerry Lee’s High School Confidential.  

We were moreover, some of us anyway, and I like to think the best of us, driven by some makeshift dreams, ready to cross our own swords with the night-takers of our time, and who, in the words of Camelot brother Bobby, sweet ruthless Bobby of more than one shed tear in this quarter, quoting from Alfred Lord Tennyson, were “seeking a new world.” Those who took up the call to action heralded by the new dispensation and slogged through the 60s decade whether it was in the civil rights/black liberation struggle, the anti-Vietnam War struggle or the struggle to find one’s own identity in the counter-culture swirl before the hammer came down were kindred. To the disapproval, anger, and fury of more than one parent who had gladly slept through the Eisenhower times. And that hammer came down quickly as the decade ended and the high white note that we searched for, desperately searched for, drifted out into the ebbing tide. Gone.

These following sketches and that is all they are, and all they pretend to be, link up the music of the generation of ‘68s coming of age time (and a few post-coming of age sketches as well) gleaned from old time personal remembrances, the remembrances of old time corner boys whom I hung around with on lonesome, girl-less Friday nights at Jack Slack’s bowling alleys just off Thornton Street in the Dorchester section of Boston, and from remembrances of events and personalities that I, we, heard about through the school grapevine (especially those obligatory Monday morning before school talkfests where everybody, boy or girl, lied, or half-lied about what they did, or did not do, over the steamy weekend), the media (newspapers or radio and television in those days) or through what is now called the urban legend network but then just called “walking daddy” talk.

The truth, the truth of each sketch is in the vague mood that they invoke rather than any fidelity to hard and fast fact. They are all based on actual stories, more or less prettified and sanitized to avoid any problems with lose of reputation of any of the characters portrayed and any problems with some lingering statute of limitations. That truth, however, especially in the hands of corner boys like Jimmy Jenkins, our leader Frankie Riley, Sam Lowell, Pete Markin, Billy Bradley, Dime Store Benny Kidd, myself and the other guys who passed through the corner at Jack Slack’s must always be treated like a pet rattlesnake. Very carefully. Still the overall mood should more than make up for the lies thrown at you, especially on the issue of sex, or rather the question of the ages on that issue, who did or did not do what to whom on any given occasion. The lies filled the steamy nights and frozen days, and that was about par for the course wasn’t it.    

But enough of that for this series is about our uphill struggles to make our vision of the our newer world, our struggles to  satisfy our hunger a little, to stop that gnawing want, and the music that in our youth  we dreamed by on cold winter nights and hot summer days.  

1st Anniversary- Tell Me What The Resistance Looks Like-This Is What The Resistance Looks Like-Join The Resistance Now!!

Tell Me: What Does The Resistance Looks Like-This Is What The Resistance Looks Like-Join The Resistance Now!!  

In The Hills And Hollows Again- With Mountain Music Man Norman Blake And Satruday Red Barn Dances And White Lightning Dreams In Mind

In The Hills And Hollows Again- With Mountain Music Man Norman Blake And Satruday Red Barn Dances And White Lightning Dreams In Mind    

Recently in discussing Sam Lowell’s relationship with mountain music, the music from down in the hills and hollows of Kentucky where his father and his people before him had lived dirt poor for generations eking almost nothing out of the land that had been abandoned decades before by some going west driven spirits who played the land out and moved on, some moving on until they reached ocean edge California, Bart Webber noticed that he had concentrated a little too heavily on Sam’ s father’s  Kentucky hills and hollows. There were places like in the Piedmont of North Carolina with a cleaner picking style as exemplified more recently by Norman Blake who has revived the work of performers like Edda Baker and Pappy Sims by playing the old tunes. Also places like the inner edges of Tennessee and Georgia where the kindred also dwelled, places as well where if the land had played out there they, the ones who stayed behind in there tacky cabins barely protected against the weathers, their lack of niceties of modern existence a result not because they distained such things but down in the hollows they did not know about them, did not seem to notice the bustling outside world.

They all, all the hills and hollows people, just kept plucking away barely making ends meet, usually not doing so in some periods, and once they had abandoned cultivating the land these sedentary heredity “master-less men” thrown out their old countries, mainly the British Isles, for any number of petty crimes, but crimes against property and so they had to go on their own or face involuntary transportation they went into the “black god” mines or sharecropping for some Mister to live short, nasty, brutish lives before the deluge. But come Saturday night, come old Fred Brown’s worn out in need of paint red barn the hill people, the mountain people, the piedmont brethren, hell, maybe a few swamp-dwellers too, would gather up their instruments, their sweet liquor jugs, their un-scrubbed bare-foot children or their best guy or gal and play the night away as the winds came down the mountains. This DNA etched in his bones by his father and the kindred is what Sam had denied for much of his life.          

But like Bart said when discussing the matter with Sam one night sometimes what goes around comes around as the old-time expression had it. Take for example Sam Lowell’s youthful interest in folk music back in the early 1960s when it had crashed out of exotic haunts like Harvard Square, Ann Arbor, Old Town Chi Town and North Beach/Berkeley out in Frisco. Crashed out by word of mouth at first and ran into a lot of kids, a lot of kids like Sam, who got his word from Diana Nelson who got it from a cousin from North Adamsville nearer Boston who frequented the coffeehouse on Beacon Hill and Harvard Square hipped her to this new folk music program that he had found flipping the dial of his transistor radio one Sunday night.

See Sam and Diana were tucked away from the swirl down in Carver about thirty miles as the crow flies from Boston and Cambridge but maybe a million social miles from those locales and had picked up the thread somewhat belatedly. He, along with his corner boys, had lived in their little corner boy cocoon out in front of Jimmy Jack’s Diner figuring out ways to get next to girls like Diana but who were stuck, stuck like glue to listening to the “put to sleep” music that was finding its way to clog up Jimmy Jack’s’ hither-to-fore “boss” jukebox. Christ, stuff like Percy Faith’s Moon River that parents could swoon over, and dance to. Had picked the sound up belatedly when they were fed up with what was being presented on American Bandstand and WJDA the local rock station, when they were looking for something different, something that they were not sure of but that smelled, tasted, felt, and looked different from a kind of one-size-fits-all vanilla existence.

Oh sure, as Bart recognized once he thought about it for a while, every generation in their youth since the days when you could draw a distinction between youth and adulthood a century or so ago and have it count has tried to draw its own symbolic beat but this was different, this involved a big mix of things all jumbled together, political, social, economic, cultural, the whole bag of societal distinctions which would not be settled until the end of that decade, maybe the first part of the next. That big picture is what interested him. What Sam was interested then down there in Carver about thirty miles south of Boston was the music, his interest in the other trends did not come until later, much later long after the whole thing had ebbed and they were fighting an unsuccessful rearguard action against the night-takers and he was forced to consider other issues. And Sam had been like that ever after. 

The way Sam told it one night a few years back, according to Bart, some forty or so years after his ear changed forever that change had been a bumpy road. Sam had been at his bi-weekly book club in Plymouth where the topic selected for the next meeting was the musical influences, if any, that defined one’s tastes and he had volunteered to speak then since he had just read a book, The Mountain View, about the central place of mountain music, for lack of a better term, in the American songbook. He had along with Bart and Jack Dawson also had been around that time discussing how they had been looking for roots as kids. Musical roots which were a very big concern for a part of their  generation, a generation that was looking for roots, for rootedness not just in music but in literature, art, and even in the family tree.

Their parents’ generation no matter how long it had been since the first family immigration wave had spilled them onto these shores was in the red scare Cold War post-World War II period very consciously ignoring every trace of roots in order to be fully vanilla Americanized. So their generation had had to pick up the pieces not only of that very shaky family tree but everything else that had been downplayed during that period.

Since Sam had tired of the lazy hazy rock and roll that was being produced and which the local rock radio stations were force- feeding him and others like him looking to break out through their beloved transistor radios he had started looking elsewhere on the tiny dial for something different after Diana had clued him in about that folk music program. Although for a while he could not find that particular program or Carver was out of range for the airwaves. But like a lot of young people, as he would find out later when he would meet kindred in Harvard Square, the Village, Ann Arbor, Berkeley he fortunately had been looking for that something different at just that moment when something called folk music, roots music, actually was being played on select stations for short periods of time each week and so it was before long that he was tuned in.

His own lucky station had been a small station, an AM station, from Providence in Rhode Island which he would find out later had put the program on Monday nights from eight to eleven at the request of Brown and URI students who had picked up the folk music bug on trips to the Village (Monday a dead music night in advertising circles then, maybe now too, thus fine for talk shows, community service programs and odd-ball stuff like roots music to comply with whatever necessary FCC mandates went with the license.) That is where he first heard the likes of Bob Dylan, Joan Baez, Tom Paxton, Dave Von Ronk, a new guy named Tom Rush from Harvard whom he would hear in person many times over the years, and another guy, Eric Von Schmidt whom he would meet later in one of the Harvard Square coffeehouses that were proliferating to feed the demand to hear folk music. Those coffeehouses were manna from heaven, well, because they were cheap for guys with little money. Cheap alone or on a date, basically as Sam related to his book club listeners for a couple of bucks at most admission, the price of a cup of coffee to keep in front of you and thus your place, maybe a pastry if alone and just double that up for a date except share the pasty you had your date deal all set for the evening hearing performers perfecting their acts before hitting the A-list clubs.

He listened to it all, liked some of it, other stuff, the more protest stuff he could take or leave depending on the performer but what drew his attention, strangely then was when somebody on the radio or on stage performed mountain music, you know, the music of the hills and hollows that came out of Appalachia mainly down among the dust and weeds. Things like Bury Me Under The Weeping Willow, Gold Watch and Chain, Fair and Tender Ladies, Pretty Saro, and lots of instrumentals by guys like Buell Kazee, Hobart Smith, The Charles River Boys, Norman Blake just starting his rise along with various expert band members to bring bluegrass to the wider younger audience that did not relate to guys like Bill Monroe and his various band combinations, and some other bluegrass bands as well that had now escaped his memory.

This is where it all got jumbled up for him Sam said since he was strictly a city boy, made private fun of the farm boys, the cranberry boggers, who then made up a significant part of his high school. He furthermore had no interest in stuff like the Grand Ole Opry and that kind of thing, none. Still he always wondered about the source, about why he felt some kinship with the music of the Saturday night red barn, probably broken down, certainly in need of paint, and thus available for the dance complete with the full complement of guitars, fiddles, bass, mandolin and full complement too of Bobby Joe’s just made white lightening, playing plainsong for the folk down in the wind-swept hills and hollows.  

Then one night, a Sunday night after he had picked up the Boston folk program station on the family radio (apparently the weak transistor radio did not have the energy to pick up a Boston station) he was listening to the Carter Family’s Wildwood Flower when his father came in and began singing along. After asking Sam about whether he liked the song and Sam answered that he did but could not explain why his father told him a story that maybe put the whole thing in perspective. After Sam’s older brother, Lawrence, had been born and things looked pretty dicey for a guy from the South with no education and no skill except useless coal-mining his father decided that maybe they should go back to Kentucky and see if things were better for a guy like him there. No dice, after had been in the north, after seeing the same old tacky cabins, the played out land, the endless streams of a new generation of shoeless kids Sam’s father decided to head back north and try to eke something out in a better place. But get this while Sam’s parents were in Kentucky Sam had been conceived. Yeah, so maybe it was in the genes all along.          

From The Partisan Defense Committee-32nd Holiday Appeal Fundraiser For Political Prisoners In New York City January 27, 2018

From The Partisan Defense Committee-32nd Holiday Appeal Fundraiser For Political Prisoners In New York City January 27, 2018