Friday, February 09, 2018

2/08 Rally to Demand Congress protect DACA and TPS, Friday as the voting deadline looms.

*BOSTON MAY DAY COALITION HOLDS RALLY TO DEMAND NO CONTINUING RESOLUTION
IN CONGRESS WITHOUT PERMANENT RESIDENCE FOR IMMIGRANTS WITH DACA AND TPS!*

Thursday, Feb. 8th, 5:00 - 7PM Park Street T stop, Boston MA While the
politicians in Washington seek a bipartisan agreement on a Continuing
Resolution to fund the federal government, attacks on immigrants
continue to escalate. The Trump regime has attacked immigration on
nearly every front. Last September Trump declared an end to the Deferred
Action for Childhood Arrivals program (DACA). Consequently, 122 Dreamers
will lose their legal status every day. This January Trump added
Salvadorans to the list of immigrants who will lose Temporary Protective
Status (TPS). Furthermore, a pattern is emerging across the country of
ICE targeting immigration activists for deportation, like Massachusetts
resident Siham Byah. Over 1 million immigrants covered by DACA and TPS
now face deportation. We demand that any deal for a Continuing
Resolution be defeated if it does not include permanent residence for
all undocumented migrants without concessions to militarism and more
policing. Politicians in both major parties are complicit in a
generalized assault on our lives, rights, and living conditions.
Immigrants are scapegoats for a political consensus that perpetuates
endless wars abroad while slashing health care, education, privacy
rights, and the environment at home. Muslims, women, people of color,
LGBTQ folks, and all working people are under fire. The leading edge of
this assault is the criminalization and attacks on migrants. Millions of
youth and decent hard working people are under attack! The powers in
Washington have no solutions that benefit us as working people. Our only
choice is to build a fighting movement. Today’s rally is in solidarity
with the national #OurDream coalition that is coordinating actions
across the country. Enough is enough! An injury to one is an injury to
all! Join us. Demand an end to the deportations. Jobs, healthcare,
education, and human rights for all!
https://www.facebook.com/events/1611110795632689/
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Bernie (Sanders) Takes on the Pentagon Budget & $Trillion Boondoggle!

This is important for opening the way for deeper collaboration with Our Revolution.
Jonathan
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As the Winter Olympics get under way Friday night, Support the Olympic Truce in Korea

As the Winter Olympics get under way Friday night,
Support the Olympic Truce in Korea

Join one of these “Olympic Watch” Parties

SOMERVILLE PARTY:
WHERE:  Orleans Bar, Davis Square, Somerville
WHEN: Friday, February 9, 8pm
WHO: Mike VanElzakker, MGH neuroscientist, and his friends
Mike VanElzakker, 303 819 7517

ROSLINDALE PARTY:
WHERE: Home of Cole Harrison and Claire Gosselin
WHEN: Friday, February 9, 8pm
WHO: Cole Harrison and Claire Gosselin and their friends
For address and details contact Cole Harrison, 617-466- 9274

Enjoy the games and….
Say YES to the ongoing efforts by South and North Korea to restore a peace process.
Say NO to a U.S. war with North Korea
Say YES to negotiations without pre-conditions
Say NO to threats of launching a catastrophic war
Say YES to finally ending the Korean War and the threat of Nuclear War

The Winter Olympics and Paralympics that begin Friday night in Pyeongchang, South Korea, offer a unique moment to promote peace on the Korean Peninsula. In November 2017, the United Nations General Assembly adopted a resolution – supported by both North and South Korea -- calling for an Olympic Truce, or a cessation of hostilities during the Winter Games. Urge our government to end the march toward war and to support the continuation of the talks now taking place between North and South Korea. Tell Vice president Pence to stop using his trip to the Olympics to undermine these talks.
To get involved in the Olympic Truce Project call 617-354-2169 or go tohttps://www.peaceaction.org/korea-peace/

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The Unified Korean Womens Olympic Hockey Team. Can you tell which of them are North Korean and which are South Korean?

The Unified Korean Womens Olympic Hockey Team.
Can you tell which of them are North Korean and which are South Korean?



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Thursday, February 08, 2018

Howling At The Moon-When Howlin’ Wolf Held Forth

Howling At The Moon-When Howlin’ Wolf Held Forth  

 

 

 From The Pen Of Bart Webber


One night when Sam Eaton and Ralph Morris were sitting in Johnny D’s over in Somerville [this night was several years before the recent 2015 announcement that that central spot for the blues tradition and up and coming newer musical genre was closing after a forty year run], over near the Davis Square monster Redline MBTA stop sipping a couple of Anchor Steam beers, a taste acquired by Sam out in Frisco town in the old days on hot nights like that one waiting for the show to begin and picked up by Ralph along the way when drinking his life-time scotch whiskey became verboten after a bad medical check-up about ten years before Ralph mentioned that some music you acquired kind of naturally. A lot of their conversations of late, the last few years as they slid into retirement Ralph giving the day to day operations of his specialty electrical shop over to his youngest son and Sam giving the day to day management of his high volume printing business to his longtime employee, Jimmy Jones, who held the place together at the beginning while Sam headed West with a gang of other Carver corner boys in search of the great blue-pink American West night that animated much of the late 1960s had centered on their lifetime of common musical interests (except folk music which Sam came of age with, caught the drift as it came through Harvard Square where he would hang out to get out of the house when tensions boiled  o to some extent but which mostly even with Bob Dylan anti-war protest songs made him grind his teeth.




By naturally Ralph meant, you know like kids’ songs learned in school. Songs like The Farmer in the Dell, which forced you a city kid like Ralph born and raised in Troy, New York a strictly working class town then, and now,  although you might not have designated yourself as such at that age to learn a little about the dying profession of family farmer and about farm machinery; Old MacDonald, ditto on the family farmer stuff and as a bonus all the animals of the farm kingdom and their distinctive noises that still rattled Ralph’s head on hard drinking night if he got melancholy for his tortured childhood; Humpty Dumpty, a silly grossly overweight holy goof of the rankest order, an egghead to boot and that didn’t mean intellectual, far from it, who couldn’t maintain his balance come hell or high water although you might not have thought of that expression, that hell or high water expression, or used it in the high Roman Catholic Saturday-go-to-confession-to confess those damns, hells, and fucks that had entered you vocabulary through osmosis and Sunday-go-to-communion-to-absolve-all-sins Morris household out in Troy where Ralph still lives; and,  Jack and Jill and their ill-fated hill adventure looking for water like they couldn’t have gone to the family kitchen sink tap for their needs but thinking about it later what were they really doing up there. All this total recall, or mostly total recall showing indeed whether you designated yourself as a city kid or not you were one of the brethren, etc. you have embraced that music as a child in case you have forgotten. Music embedded in the back of your mind, coming forth sometimes out of the blue even fifty years later (and maybe relating to other memory difficulties among the AARP-worthy but we shall skip over that since this sketch is about the blues, the musical blues and not the day to day getting old blues).


Sam nodded his head in agreement then chimed in with his opinion the music of junior high school as he thought, looking behind the bartender’s head to the selection of hard liquors displayed with the twinkle of an eye, about switching over to a high-shelf scotch whiskey, Haig &Haig, his natural drink of late, despite the hot night and hot room beginning to fill up with blues aficionados who have come to listen to the “second coming,” the blues of James Montgomery and his back-up blues band. (Sam unlike Ralph suffering no medical warning about the dire consequences to his system about throwing down a few shots since his health was in better shape than Ralph, Ralph having taken a beating in that department with whatever hellious chemical his government, or rather the American government for which he refused to take any credit or blame, was throwing on the ground of Vietnam from the nightmare skies during that long, bloody lost war).


That “second coming” referring to guys, now greying guys, who picked up the blues, especially the citified electric blues after discovering the likes of Muddy Waters, Howlin’ Wolf, Magic Slim and James Cotton back in their 1960s youth, made a decent living out of it and were still playing small clubs and other venues to keep the tradition alive and to pass it on to the kids who were not even born when the first wave guys came out of the hell-hole Delta South of Mister James Crow sometime around or after World War II and plugged  their guitars into the next gin mill electric outlet in places off of Maxwell Street in Chicago, nursing their acts, honing their skills.  


Yeah, getting back to junior high, Sam thinking about that hormonal bust out junior high weekly music class with Mr. Dasher which made Sam chuckle a bit, maybe that third bottle of beer sipping had gotten him tipsy a little, as he thought about the old refrain, “Don’t be a masher, Mister Dasher” which all the kids hung on the poor, benighted man that time when the rhyming simon craze was going through the nation’s schools. Thinking just then that today if some teacher or school administrator was astute enough to bother to listen to what teenage kids said amongst themselves, an admittedly hard task for an adult in any era, in an excess of caution old Mister Dasher might be in a peck of trouble if anyone wanted to be nasty about the implication of that innocent rhyme.  Yeah, Mr. Dasher, the mad monk music teacher (who on the side in those days, not unlike these days, when teachers couldn’t live on their teaching incomes led an old-time, old time to Sam and his classmates Benny Goodman-style swing and sway big band at special occasions and as a regular at the Surf Ballroom over in Plymouth on Friday nights), who wanted his charges to have a well-versed knowledge of the American and world songbooks. Thus  you were forced to remember such songs as The Mexican Hat Dance, God Bless America, and Home On The Range under penalty of being sent up to the front of the room songbook in hand and sing the damn things. Yes, you will remember such songs unto death.


Sam and his corner boys at Doc’s Drugstore found out later that the Dasher was motivated by a desperate rear-guard action to wean his charges away from rock and roll, away from the devil’s music although he would not have called it that because he was too cool to say stuff like that, a struggle in which he was both woefully overmatched by Elvis, Jerry Lee, Chuck, Bo, and the crowd and wasting his breathe as they all lived for rock and roll at Doc’s Drugstore after school where he had a jukebox at his soda fountain. And they were not putting their three selections for a quarter to hear hokey Home on the Range.   


Ralph agreed running through his own junior high school litany with Miss Hunt (although a few years older than Sam he had not run through the rhyming simon craze so had no moniker for the old witch although now he wished he had as he chuckled to himself and turned a little confession red although he not been into that stifling confession box on his gamy knees in many years, and it would not be nice either). Ralph added that some of the remembered music reflected the time period when you were growing up but were too young to call the music your own like the music that ran around in the background of your growing up house on the mother housewife radio or evening record player which in Ralph’s case was the music that got his parents through his father’s soldierly slogging on unpronounceable Pacific islands kicking ass against the Nips (his father’s term for the dirty bastard Japanese) and mother anxiously waiting at home for the other shoe to fall or the dreaded military officer coming up to her door telling her the bad news World War II.


You know, guys like Frank (Sinatra, the chairman of the board, that all the bobbysoxer girls, the future mothers of Sam’s and Ralph’s generation swooned over), The Andrew Sisters  and their rums and coca colas, Peggy Lee fronting for Benny Goodman and looking, looking hard for some Johnny to do right, finally do right by her, etc. Other music, the music of their own generation, classic rock and rock came more naturally since that is what they wanted to hear when they had their transistor radios to their ear up in their bedrooms or could hardly wait to hear when the jukebox guy came into Doc’s to put the latest selections in (and to have his hand greased by Doc for “allowing” those desperately desired songs onto his jukebox to fill his pockets with many quarters, see he was “connected” and so along with the jukebox hand over fist money-maker cam the hand).


That mention of transistor radios got Ralph and Sam yakking about that old instrument which got them through many a hard teenage angst and alienation night. That yakking reflecting their both getting mellow on the sweet beer and thinking that they had best switch to Tennessee sipping whisky when the wait person came by again since they had moved from the bar to a table near the stage to get a better view of the band if they were to make it through both sets that night (and Ralph thinking, just this once, just for this bluesy night he would “cheat” a little on that scotch whiskey ban). This transistor thing by the way for the young who might wonder what these old geezers were talking about since it was clearly not iPods was small enough to put in your pocket and put up to your ear like an iPod or MP3 except you couldn’t download or anything like that.


Primitive technology okay but life-saving nevertheless. Just flip the dial although the only station that mattered was WJDA, the local rock station (which had previously strictly only played the music that got all of our parents through their war before the rock break-out made somebody at the station realize that you could made more advertising revenue selling ads for stuff like records, drive-in movies, drive-in restaurants, and cool clothes and accessories than refrigerators and stoves to adults).


Oh yeah, and the beauty of the transistor you could take it up to your bedroom and shut out that aforementioned parents’ music without hassles. Nice, right. So yeah, they could hear Elvis sounding all sexy, her word whether she knew the exact meaning or not, meaning all hot and bothered, according to one girl Sam knew even over the radio and who drove all the girls crazy once they got a look at him on television. Chuck Berry telling our parents’ world that Mr. Beethoven and his crowd, Frank’s too, all had to move over because there was a new sheriff in town.  Bo Diddley asking a very candid question about who put the rock in rock and roll and offering himself up as a candidate. Buddy Holly crooning against all hope for his Peggy Sue (or was it Betty Lou), Jerry Lee inflaming all with his raucous High School Confidential from the back of a flatbed truck, etc. again.


The blues though, the rarified country and electric urban blues of the likes of Son House, Robert Johnson, Muddy Waters, James Cotton, and Howlin’ Wolf was an acquired taste. Acquired by Sam through listening to folk music programs on that very same transistor radio in the early 1960s after flipping the dial one Sunday night once he got tired of what they claimed was rock music on WJDA and caught a Boston station, WBZ and later WCAS. The main focus was on other types of roots music but when the show would take a break from down home mountain music, western swing ballads, and urban protest music the DJ would play some cuts of country or electric blues. See all the big folkies, Dylan, Tom Rush, Dave Van Ronk, people like that were wild to cover the blues in the search for serious roots music from the American songbook. So somebody, Sam didn’t know who, figured if everybody who was anybody was covering the blues in that folk minute then it made sense to play the real stuff.  (Sam later carried Ralph along on the genre after they had met down in Washington, D.C. in 1971, had been arrested and held in detention at RFK Stadium for trying to shut down the government if it did not shut the Vietnam War, had become life-long friends and Ralph began to dig the blues when he came to Cambridge to visit Sam although he would shutter his ears if Sam played some folk stuff).


The real stuff having been around for a while, having been produced by the likes of Muddy and Howlin’ Wolf going back to the 1940s big time black migration to the industrial plants of the Midwest during World War II when there were plenty of jobs just waiting (and plenty taken away when the soldiers and sailors, white soldiers and sailors came home on the overcrowded troop transports looking to start life over again and raise those families they dreamed about in the muds of Europe and the salty brine of the atoll Pacific). But also having been pushed to the background, way to the background with the rise of rock and roll (although parts of rock make no sense, don’t work at all without kudos to blues chords, think about Ike Turner’s Rocket 88 and Big Joe Turner’s Shake, Rattle and Roll, check it out). So it took that combination of folk minute and that well-hidden from view electric blues some time to filter through Sam’s brain.


What did not take a long time to do once Sam got “religion” was going crazy over Howlin’ Wolf when he saw him perform down in Newport when everybody who was anybody that high school and college kids wanted to hear in that folk minute showed up there.  Once Sam had seen him practically eat that harmonica when he was playing that instrument on How Many More Years. There the Wolf was all sweating, running to high form and serious professionalism (just ask the Stones about that polished professionalism when he showed them how to really play Little Red Rooster which they had covered early on in their career as they had covered many other Chess Records blues numbers, as had in an ironic twist a whole generation English rockers in the 1960s while American rockers were basically clueless until the Brits told them about their own roots music) and moving that big body to and fro to beat the band. Playing like god’s own avenging angel, if those angels played the harmonica, and if they could play as well as he did.
They both hoped that greying James Montgomery, master harmonica player in his own right, blew the roof off of the house as they spied the wait person coming their way and James moving onto the stage getting ready to burn up the microphone. And he and his band did just that. Yes, that blues calling from somewhere deep in the muds is an acquired taste and a lasting one.    



In Boston- Olympic Truce In S. Korea-Rally-Sat.2/10


Join us next Saturday Feb. 10 at Park Street Station,Boston at 1:00pm to celebrate the Olympic Truce, call for peace with North Korea and demand that Trump stop provoking Kim Jong-un, the leader of North Korea.

We are very encouraged that the South Korean president, Moon Jae-in, has persuaded Trump to put off the military games that the US and S. Korea would be having around now.  They have called an Olympic truce and we hope to build on that and encourage the US to scale back or, better yet, stop the provocative military exercises that they have with the S. Korean military.  We are also encouraged by the fact that the Koreans will march under one, unified flag.
North Korea has offered, long since, to stop developing nuclear weapons if the US will stop the military games.  It's a very reasonable request.

Hope you can join us to raise your voice for peace in the Korean peninsula.

The Contradictions of Malcolm X- His Life As Told To Alex Haley

The Contradictions of Malcolm X- His Life As Told To Alex Haley




Click on the title to link to a "YouTube" film clip of Malcolm X speaking with author James Bladwin. He still speaks to some powerful truths about the black experience in America. Black is back, or it had better be.

Frank Jackman Comment:

Directly below is a review (February 1, 2008) based on Malcolm X’s autobiography as told to writer Alex Haley (originally written in 1964) "The Autobiography Of Malcolm X”, an imaginative literary treatment of his short, checkered life as a leader of the Nation of Islam, at that time a notorious (to white eyes and ears) so-called race-hating outfit led by Elijah Muhammad (with whom Malcolm had broken at the time of this autobiography). I am reposting the original review because in essentials I continue to stand by the main political (and literary) points made there. I have added a few other points below that repost as I have thought about this book more recently. 

*****

“The Contradictions Of Malcolm X

MALCOLM POSED THE QUESTION-WHICH WAY FORWARD FOR THE BLACK LIBERATION STRUGGLE? OUR ANSWER- BLACK LIBERATION THROUGH THE FIGHT FOR SOCIALISM

FEBRUARY IS BLACK HISTORY MONTH


The Autobiography Of Malcolm X, Malcolm X as told to Alex Haley, Ballantine Books, New York, 1964

Let us be clear about one thing from the start, whatever contradictions Malcolm X’s brand of black nationalism entailed, whatever shortcomings he had as an emerging political leader, whatever mistakes he made alone the way as he groped for a solution to the seemingly intractable fight for black freedom he stood, and continues to stand, head and shoulders above any black leader thrown up in America in the 20th century. Only Frederick Douglass in the 19th century compares with him in stature. No attempts by latter-day historians or politicians to assimilate Malcolm along with other leaders of the civil rights struggle in this country, notably Dr. Martin Luther King, as part of the same continuum of leadership are false and dishonest to all parties.

Malcolm X, as a minister of the Black Muslims and after his break from that organization, stood in opposition to the official liberal non-violence strategy of that leadership. His term “Uncle Toms” fully applies to their stance. And, in turn, that liberal black misleadership and its various hangers-on in the liberal establishment hated him when he spoke the truth about their role in white-controlled bourgeois Democratic Party politics. The “chickens were coming home to roost”, indeed! The Jesse Jacksons, the Al Sharptons, the Obama the “Charmas” who represent today’s version of that misleadership please step back, step way back.

That said, who was Malcolm X? Or more properly what did he represent in his time. At one level, given the rudiments of his life story which are detailed in the Autobiography of Malcolm X, he represented that part of the black experience (an experience not only limited to blacks in immigrant America) which pulled itself by the bootstraps and turned away from the lumpen milieu of gangs, crimes and prisons into what I call ‘street’ intellectuals. That experience is far removed from the experience of what today passes for the black intelligentsia, who have run away from the turmoil of the streets. In liberation struggles both ‘street’ and academic intellectuals are necessary but the ‘street’ intellectual is perhaps more critical as the transmission belt to the masses. That is how liberation fighters get a hearing and no other way. In any case I have always been partial to the ‘streets’.


But what is the message for the way forward? For Malcolm, until shortly before his death, that message was black separatism-the idea that the only way blacks could get any retribution was to go off on their own (or be left alone), in practical terms to form their own nation. To state the question that way in modern America points to the obvious limitation of such a scheme, even if blacks formed such a nation and wanted to express the right to national self-determination that goes with it. Nevertheless whatever personal changes Malcolm made in his quest for political relevance and understanding whether he was a Black Muslim minister or after he broke for that group he still sought political direction through the fight of what is called today ‘people of color’ against the mainly white oppressor, at first in America and latter after travels throughout the ‘third world’.

However sincere he was in that belief, and he was sincere, that strategy of black separatism or ‘third world’ vanguardism could never lead to the black freedom he so fervently desired. An underestimation of the power of internally unchallenged world, and in the first instance American, imperialism to corrupt liberation struggles or defeat or destroy them militarily never seemed to enter into his calculations.

Malcolm’s whole life story of struggle against the bedrock of white racism in America, as the legitimate and at the time the ONLY voice speaking for the rage of the black ghettos, nevertheless never worked out fully any other strategy that could work in America, and by extension internationally. A close reading of his work demonstrates that as he got more politically aware he saw the then unfolding ‘third world’ liberation struggles as the key to black liberation in America. That, unfortunately for him, was exactly backwards. If the ‘third world’ struggles were ever ultimately to be successful and create more just societies then American imperialism-as the main enemy of the peoples of the world-then, as now had to be brought to bay. And that, my friends, whether you agree or not, requires class struggle here.

That is where the fight for black liberation intersects the fight for socialism. And I will state until my last breathe that the key to the fight for socialism in America will be the cohesion of a central black cadre leading a multi-ethnic organization that will bring that home. And it will not be from the lips of the Kings of today that the struggle will be successful but by new more enlightened Malcolms, learning the lessons of history, who will get what they need-by any means necessary.”

February 1, 2010

In re-reading the above review I feel that although I made the right political points I did not spent nearly enough time on the some of the problems addressed by Malcolm X's autobiography. Not the least of those problems is the one of socialists creating and honing of black revolutionaries like Malcolm out of the lumpen proletarian milieu. Or Malcolm’s perceptive take on the all pervasive nature of the imprint of white racism on the American experiment, for black and white alike then and now. And intimately tied up with that hard fact of political life is the problem of recruiting (and holding on to) cadre in the black milieu for nationalist or, in our case, socialist revolutionaries.

I noted in a review of William Styron’s novel of the great slave general Nat Turner a couple of years ago (See February 2008 Archives) that the historical problem of creating a revolutionary black leadership has always been a daunting one in America whether under slavery or Jim Crow (de facto or de jure, Northern or Southern version). Turner’s own life story, based as it was on creating himself by learning to read and write and thereafter learning a salable skill as a craftsman, violated every norm and expectation of ant-bellum slave existence. Turner was one of the “talented tenth”, as it were, of his time. The question is no less tricky is viewing the highlights of Malcolm’s transformation (in prison, to boot) from a street hustler, dope addict, womanizer and purely existential character seemingly doomed to the fate of many other Northern black youth of the mid-20th century. Those of us working the “black/ freedom/ labor” milieu at the beginning of the 21st century should well note that although Malcolm was an exceptional recruit away from that lumpenproletarian milieu we still have to understand, notwithstanding the Obama life story, that the life stories of our recruits to socialism will look a lot more like young Malcolm than young Obama.

There has been much talk, too much talk of late about this so-called “post-racial” society that has sprung up during the Obamiad. For about the one thousand and first time I will recognize that the election of a black man as President of the United States in race-conscious America is significant. But what of it? I will also concede that during the past fifty years or so, since the time of the hard civil rights movement, that especially among the young racial attitudes have softened. However, I will bet many a dollar that if old Malcolm X were still on the scene he would have more than a few choice words about “racial progress”. All he would have to do is look at the ghettoes, unemployment lines and the prisons. Those views don’t lie. I remember listening to Malcolm on late night radio (“The Jerry Williams Show” a call-in talk show in Boston that Malcolm mentions in his book). I swear I disagreed with virtually everything that Malcolm said in those days, except the pervasive nature of white racism that I was painfully aware of from my own white working class neighborhood in Boston. Malcolm told some home truths then, and I am sure he would tell them now as well.

17th Annual Peace Walk-Leverett Ma To Washington, D.C. March 16-April 16



*****Where Have All The Flowers Gone- With Legendary Folk-Singer Pete Seeger In Mind

*****Where Have All The Flowers Gone- With Legendary Folk-Singer Pete Seeger In Mind

 






A while back, a few months ago now I think I mentioned in a sketch about how I came to learn about the music of Woody Guthrie I noted that it was hard to pin just exactly when I first heard his music since it pre-dated my coming to the folk minute of the 1960s where the name Woody Guthrie had been imprinted on lots of work by the then “new breed” protest/social commentary troubadour folk singers like Bob Dylan (who actually spent time in Woody’s hospital room with him when he first came East from Hibbing out of Dinktown in Minneapolis and wrote an early paean called Song To Woody on his first or second album), Ramblin’ Jack Elliott (who made a very nice career out of being a true Woody acolyte and had expected Dylan who had subsequently moved on, moved very far on to more lyrical and electrified  work to do the same), and Stubby Tatum, probably the truest acolyte since he was instrumental in putting a lot of Woody’s unpublished poems and art work out for public inspection and specialized in Woody songs, first around Harvard Square and then wherever he could get a gig, the going was tough which to say the least most of these efforts  were not among the most well know or well thought out of Woody’s works, reflected that long curve decline in the genetically-based illnesses that laid him low by the end.


After some thought, and some prodding by an old-time classmate who had stayed in town and who had been in the class with me, I pinpointed the first time I heard a Woody song to a seventh grade music class, Mr. Dasher’s class whom we innocently then called "Dasher the Flasher" just for rhyming purposes when being a rhyming simon was the cat's meow and was the subject of many strange rhyme schemes, some not publishable even today, but which also with today’s sensibilities in mind about the young would not play very well and would probably have him up before some board of inquiry just because a bunch of moody, alienated hormonally-crazed seventh graders were into a rhyming fad that lasted until the next fad a few weeks or months later, when he in an effort to have us appreciate various genre of the world music songbook made us learn Woody’s This Land Is Your Land.


Little did we know until a few years later when some former student confronted him about why we were made to learn all those silly songs he made us memorize and he told that student that he had done so in order to, fruitlessly as it turned out, break us from our undying devotion to rock and roll, you know, Elvis, Chuck, Jerry Lee, Wanda, Brenda, Bo, Buddy, the Big Bopper and every single doo wop group, male or female we could get our hands on at Chip's Record Shop downtown or on the jukebox at the Dew Drop Diner where we corralled ourselves on many an after school afternoon. If anybody wants to create a board of inquiry over that particular Mister Dasher indiscretion complete with a jury of still irate "rock and roll will never die" aficionados you have my support.   

In thinking about Woody the obvious subsequent question of import is when I first heard the late Pete Seeger sing, a man who acted as the transmission belt between generations, I came up against that same quandary since I know I didn’t associate him with the first time, the first wave of performers, I heard as I connected with the emerging folk minute of the early 1960s. That folk minute start which I do clearly remember the details of got going one Sunday night when tired of the vanilla rock and roll music that was being played in the fall of 1962 on the Boston sell-out rock stations I began flipping the small dial on my transistor radio settling in on this startling gravelly voice which sounded like some old-time mountain man, some old time Jehovah cometh Calvinist avenging angel, singing Come All You Fair And Tender Ladies (who turned out to be folk historian and seminal folk revival figure Dave Von Ronk, who as far as I know later from his politics had no particular religious bent,if any, but who sure sounded like he was heralding the second coming as he walked down from the mountaintop). I listened to a few more songs on what turned out to be a folk music program put on every Sunday evening between seven and nine on WBNC at the request of some college kids in the area who were going crazy for roots music according to the DJ.          

After thinking about it for a while I realized that I had heard Pete not in solo performance but when he was with The Weavers and they made a hit out of the old Lead Belly tune, Good Night, Irene (a song that in the true oral tradition has many versions and depending on the pedigree fewer or more verses, Lead Belly’s being comparatively short but all speaking to a low-down guy trying to get back with his sweetie come hell or high water). In those days, in the early 1950s I think, the Weavers were trying to break into the popular music sphere and were proceeding very well on that path until the Cold War night descended upon them and they, or individual members including Pete were tarred with the red scare "reds under every bed" brush.

Still you cannot keep a good man down, a man with a flame-throwing banjo, with folk music DNA in his blood since he was the son of the well-known folk musicologist Charles Seeger who along with father and son Lomaxes  did so much to record the old time roots music out on location in the hills and hollows of the South, and with something to say to those who were interested in looking back into the roots of American music before it got commercialized (although now much of that early commercial music makes up the key folk anthology put together by Harry Smith and which every self-respecting folkie treated like the bible-and stole like crazy from like Dylan did with Rabbit Allen's James Alley Blues, I think that).


Pete put a lot of it together, a lot of interests. Got the young interested in going back to the time when old cowboys would sing themselves to sleep around the camp fire out in the prairies, when sweat hard-working black share-croppers and plantation workers down South would get out a Saturday night illegal homemade jug and head to the electricity-less juke joint to chase the blues away, and when the people of the hills and hollows down in Appalachia would Saturday night get out the self-same illegal and homemade  jug and run over to Bill Preston’s old seen better days red-painted barn and dance that last dance waltz to that weeping mountain fiddle as the mist rolled in from the damps.

Stuff like that, lots of stuff like that to fill out the American songbook. But Pete also put his pen to paper to write some searing contemporary lyrics just like those “new breed” protest folk singers he helped nurture and probably the most famous to come out of that period, asking a very good question then, a question still be asked now if more desperately than even then, Where Have All The Flowers Gone.  Now a new generation looks like it too is ready to pick up the torch after the long “night of the long knives” we have faced since those days. The music is there to greet them in their new titanic struggles.