Sunday, April 08, 2018

An Encore- Coming Of Age, Political Age, In The 1960s Night- A Baptism Of Fire-Making War On The War-Makers

An Encore- Coming Of Age, Political Age, In The 1960s Night- A Baptism Of Fire-Making War On The War-Makers



From The Pen Of Frank Jackman 


He was scared. All of fourteen year old Peter Paul Markin’s body was scared. Of course he knew, knew just as well as anybody else, if anybody thought to ask, that he was really afraid not scared, but Peter Paul was scared anyway. No, not scared (or afraid for the literary correct types), not Frannie De Angelo demon neighborhood tough boy, schoolboy nemesis scared, scared that he would be kicked in the groin, bent over to the ground in pain for no reason, no reason except Frannie deep psycho hard boy reasons known only to himself. Markin was used to that kind of scared, not liking it, not liking getting used to it but he was not tough, not even close although he was wiry, but not Franny heavyweight tough, but used to it. And this certainly was not his usual girl scared-ness on the off chance that one, one girl that is, might say something to him and he would have no “cool” rejoinder. (Yes, girls scared him, not Franny scared but no social graces scared, except in the comfortable confines of a classroom where he could show off with his knowledge of two thousand arcane facts that he thought would impress them but no avail then, later he would be swarmed, well, maybe not swarmed but he didn’t have to spend many lonely weekend nights studying to get to three thousand arcane facts) This was different. This, and his handkerchief-dabbed wet palms and forehead did not lie, was an unknown scared. 

See, Peter Paul had taken a bet, a “put your money where your mouth is" bet, from best freshman high school friend Frankie, Francis Xavier Riley, if you want to know the full name. Now these guys had previously bet on everything under the sun since middle school, practically, from sports game spreads, you know Ohio State by ten over Michigan stuff like that, to how high the master pizza man and owner at Salducci’s Pizza Parlor, Tonio, would throw his pizza dough one strange night when Frankie needed dough (money dough that is) for his hot date with girlfriend Joanne. So no bet was too strange for this pair, although this proposition was probably way too solemn to be bet on. 



What got it started, the need for a bet started, this time, really had to do with school, or maybe better, the world situation in 1960. Peter Paul, a bundle of two thousand facts that he guarded like a king’s ransom, went off the deep end in 9th grade Civics class when he, during a current events discussion, exploded upon his fellow classmates with the observation that there were too many missiles, too many nuclear bomb-loaded guided missiles, in the world and that both sides in the Cold War (The United States and the Soviet Union and their respective hangers-on) should “ban the bomb.” But you have not heard the most provocative part yet, Peter Paul then argued that, as a good-will gesture and having more of them, the United States should destroy a few of its own. Unilaterally. 



Pandemonium ensued as smarts guys and gals, simps and stups also, even those who never uttered a word in class, took aim at Peter Paul’s head. The least of it was that he was called a “commie” and a "dupe" and the discussion degenerated from there. Mr. Merck was barely able to contain the class, and nobody usually stepped out line in his class, or else. Somehow order was restored by the end of class and within a few days the class was back to normal, smart guys and girls chirping away with all kinds of flutter answers and the simps and stups, well the simp and stups did their simp and stup thing, as always. 



Frankie always maintained that that particular day was one of the few that he wasn’t, and he really wasn’t, glad that Peter Paul was his friend. And during that class discussion he made a point, a big point, of not entering the fray in defense of his misbegotten friend. He thought Peter Paul was off the wall, way off the wall, on this one and let him know it after class. Of course, Peter Paul could not leave well enough alone and started badgering friend Frankie about it some more. But this was stone wall time because Frankie, irreverent, most of the time irreligious, and usually just happy to be girl-smitten in the world, and doing stuff about that, and not worried about its larger problems really believed, like the hard Roman Catholic-bred boy that he was underneath, that the evil Soviet Union should be nuclear fizzled-that very day. 



But Peter Paul kept egging the situation on. And here is the problem with a purist, a fourteen year old purist, a wet behind the ears fourteen year old purist when you think about it. Peter Paul was as Roman Catholic-bred underneath as Frankie but with this not so slight difference. Peter Paul’s grandmother, Anna, was, and everybody who came in contact with her agreed, a saint. A saint in the true-believer catholic social gospel sense and who was a fervent admirer of Dorothy Day’s Catholic Worker for social justice movement started in the 1930s. So frequently The Catholic Worker, the movement newspaper, would be lying around her house. And just as frequently Peter Paul, taking grandmother refuge from the hell-bend storms at his own house, would read the articles. And in almost every issue there would be an article bemoaning the incredible increase in nuclear weapons by both sides, the cold war freeze-out that escalated that spiral and the hard fact that the tipping point beyond no return was right around the corner. And something had to be done about it, and fast, by rational people who did not want the world blown up by someone’s ill-tempered whim. Yah, heady stuff, no question, but just the kind of thing that a certain fourteen year old boy could add to his collection of now two thousand plus facts. 

Heady stuff, yah, but also stuff that carried some contradictions. Not in grandmother Anna, not in Dorothy Day so much as in Peter Paul and through him Frankie. See, the Catholic Worker movement had no truck, not known truck, anyway with “commies" and "dupes”, although that movement too, more than once, and by fellow Catholics too, was tarred with that brush. They were as fervent in their denunciation of the atheistic Soviet Union as any 1950s red-baiter. But they also saw that that stance alone was not going to make the world safer for believers, or anybody else. And that tension between the two strands is where Frankie and Peter Paul kind of got mixed up in the world’s affairs. Especially when Peter Paul said that the Catholic Worker had an announcement in their last issue that in October (1960) they were going to help sponsor an anti-nuclear proliferation rally on the Boston Common as part of a group called SANE two weeks before the presidential elections. 

Frankie took that information as manna from heaven. See, Frankie was just as interested in knowing two thousand facts in this world as Peter Paul. Except Frankie didn’t guard them like a king’s ransom but rather used them, and then discarded them like a tissue. And old Frankie, even then, even in 1960 starting to spread his wings as the corner boy king of the North Adamsville high school class of 1964, knew how to use his stockpile of facts better than Peter Paul ever could. So one night, one fiercely debated night, when Frankie could take no more, he said “bet.” And he bet that Peter Paul would not have the courage to travel from North Adamsville to Park Street Station in Boston to attend that SANE rally by himself (who else would go from old working- class, patriotic, red-scare scared, North Adamsville anyway). And as is the nature of fourteen year old boy relationships, or was, failure to take the bet, whatever bet was social suicide. “Bet,” said Peter Paul quickly before too much thinking time would elapse and destroy the fact of the bet marred by the hint of hesitation. 

But nothing is ever just one thing in this wicked old world. Peter Paul believed, believed fervently, in the social message of the Catholic Worker movement especially on this nuclear war issue. But this was also 1960 and Irish Jack Kennedy was running, and running hard, to be President of the United States against bad man Richard Milhous Nixon and Peter Paul was crazy for Jack (really for younger brother, Bobby, the ruthless organizer behind the throne which is the way he saw his own future as a political operative). And, of course, October in election year presidential politics is crunch time, a time to be out hustling votes, out on Saturday hustling votes, especially every Irish vote, every Catholic vote, hell, every youth vote for your man. 



On top of that Jack, old Irish Jack Kennedy, war hero, good-looking guy with a good-looking wife (not Irish though not as far as anyone could tell), rich as hell, was trying to out-Cold War Nixon, a Cold War warrior of the first degree. And the way he was trying to outgun Nixon was by haranguing everyone who would listen that there was a “missile gap,” and the United was falling behind. And when one talked about a missile gap in 1960 that only meant one thing, only brooked only one solution- order up more, many more, nuclear-bomb loaded guided missiles. So there it was, one of the little quirks of life, of political life. So, Peter Paul, all fourteen year old scared Peter Paul has to make good on his bet with Frankie but in the process put a crimp into his hoped-for political career. And just for that one moment, although with some hesitation, he decided to be on the side of the “angels” and to go. 

That Saturday, that October Saturday, was a brisk, clear autumn day and so Peter Paul decided to walk the few miles from his house in North Adamsville over the Neponset Bridge to the first MTA subway station at Fields Corner rather than take the forever Eastern Mass. bus that came by his street erratically. After crossing the bridge he passed through one of the many sections of Boston that could pass for the streets of Dublin. Except on those streets he saw many young Peter Pauls holding signs at street corners for Jack Kennedy, other passing out literature, and others talking up Jack’s name. Even as he approached the subway station he saw signs everywhere proclaiming Jack’s virtues. Hell, the nearby political hang-out Eire Pub looked like a campaign headquarters. What this whole scene did not look like to Peter Paul was a stronghold place to talk to people about an anti-nuclear weapons rally. Peter Paul got even more scared as he thought about the reception likely at the Boston Commons. He pushed on, not without a certain tentative regret, but he pushed on through the turnstile, waited for the on-coming subway to stop, got on, and had an uneventful ride to the Park Street Station, the nearest stop to the Common. 

Now Park Street on any given Saturday, especially in October after the college student hordes have descended on Boston, is a madhouse of activity. College student strolling around downtown looking for goods at the shops, other are just rubber-necking, other are sunning themselves on the grass or park benches in the last late sun days before winter arrives with a fury. Beyond the mainly civilized college students (civilized on the streets in the daytime anyway) there are the perennial street people who populate any big city and who when not looking for handouts, a stray cigarette, or a stray drink are talking a mile a minute among themselves about some supposed injustice that has marred their lives and caused their unhappy decline. Lastly, and old town Boston, historic old town Boston, scene of many political battles for every cause from temperance to liberty, is defined by this, there are a motley crew of speakers, soap-box speakers whether on a real soap-box or not, who are holding forth on many subjects, although none that drew Peter Paul’s attention this day. After running that gauntlet, as he heads for the Francis Parkman Bandstand where the SANE rally was to take place he was amused by all that surrounds him putting him in a better mood, although still apprehensive of what the day will bring forth. 

Arriving at the bandstand he saw about twenty people milling around with signs, hand-made signs that showed some spunk, the most prominent being a large poster-painted sign that stated boldly, “Ban The Bomb.” He is in the right place, no question. Although he is surprised that there are not more people present he is happy, secretly happy, that those twenty are there, because, frankly, he thought there might be just about two. And among that crowd he spotted a clot of people who were wearing Catholic Worker buttons so he is now more fully at ease, and was starting to be glad that he came here on this day. He went over to the clot and introduced himself and tells them how he came to be there. He also noted that one CWer wore the collar of a priest; a surprise because at Sacred Heart, his parish church, it was nothing but “fire and brimstone” from the pulpit against the heathen communist menace. 

Get this-he also met a little old lady in tennis sneakers. For real. Now Frankie, devil’s advocate Frankie, baited Peter Paul in their arguments about nuclear disarmament by stating that the “peaceniks” were mainly little old ladies in tennis shoes-meaning, of course, batty and of no account, no main chance political account, no manly Jack Kennedy stand up to the Russians account. Peter Paul thought to himself wait until I see Frankie and tell him that this little old lady knew more about politics, and history, than even his two thousand facts. And was funny too boot. Moreover, and this was something that he had privately noticed, as the youngest person by far at the rally she, and later others, would make a fuss over him for that very reason talking about young bravery and courage and stuff like that. 

Over the course of the two hours or so of the rally the crowd may have swelled to about fifty, especially when a dynamic black speaker from the W.E.B. Dubois club at Harvard University linked up the struggle against nuclear weapons with the black struggle down South for voting rights that those in the North had been hearing more about lately. It was not until later, much later, that Peter Paul found out that this Dubois club business was really the name of the youth group of the American Communist Party (CP) at the time but by that time he was knowledgeable enough to say “so what.” And it was not until later that he found out that the little old lady with the tennis sneakers was a CPer, although she had said at the time he talked to her she was with some committee, some women’s peace committee, within the Democratic Party. Oh, well. But then he would also be able to say “so what” to that accusation in proper “family of the left” fashion. 



But forget all that later stuff, and what he knew or did not know later. See, that day, that October 1960 autumn day, Peter Paul learned something about serious politics. If you are on the right side of the angels on an issue, a central issue of the day, you are kindred. And although there were more than a few catcalls from the passers-by about “commies”, “dupes”, and “go back to Russia” he was glad, glad as hell that he came over. Although nothing turned inside him, noticeably turned inside him that day, about his politics and his determination to see Jack Kennedy and the Democrats take the White House he thought about those brave people at the bandstand and what they were standing for a lot for a long time after the event faded from memory. Oh yah, it was good to be on the side of the angels. And it didn’t hurt that he won that Frankie bet, either.

Reverend Barber speaks on the 50th anniversary of the assassination of MLK




FYI from Mike Heichman



Dear Mike,
Nothing would be more tragic than to turn back now.
In his last sermon, on the evening before he was shot down outside the Lorraine Motel in Memphis, that was Dr. Martin Luther King Jr.’s message to us all.
We remember his words as the Mountaintop sermon, but they were actually a call to action to go deep into the valley of poverty and racism. Dr. King was headed to the nation’s capital with many others to address the triple threat of racism, poverty and militarism—evils that persist today and are threatening our democracy.
What he said then is what we must do now. In the face of racist voter suppression laws, we must not turn back. When immigrants’ basic rights are trampled upon, we must not turn back. And when people are denied health care, living wages and access to clean water in the richest nation in the world, we must not turn back.
You dishonor the movement and a prophet if you just remember the prophet without having a revival of the movement he stood for.
In 40 states across the country the poor and disenfranchised and moral leaders are leading that revival and declaring, “we will not turn back now.” We are joining together in the Poor People’s Campaign: A National Call for Moral Revival and preparing for a season of nonviolent moral direct action beginning next month.
We cannot keep celebrating and commemorating and remembering what was done, then abdicate our responsibility to do all that needs to be done now.
No turning back,
Reverend Dr. William J. Barber II
Sent via ActionNetwork.org. To update your email address, change your name or address, or to stop receiving emails from The Poor People's Campaign: A National Call for Moral Revival, please click here.
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The Problem With Colonialism-Nicole Kidman And Sean Penn’s “The Interpreter” (2005)-A Film Review

The Problem With Colonialism-Nicole Kidman And Sean Penn’s “The Interpreter” (2005)-A Film Review   




DVD Review

By Sandy Salmon

The Interpreter, starring Nicole Kidman, Sean Penn, directed by Sidney Pollack, 2005

Everybody with the slightest familiarity with Africa under colonial rule, European colonial rule, knows that those powers carved up the continent to their liking, their pleasure and just as in the Middle East after World War I did not consider ethnic, tribal or any other rational arrangement when their had their wanting habits on. And basically as each colonial territory gained its freedom by hook or by crook those arbitrary lines of division were left in place. Left in place for whatever the liberation fighters could put together stable or not. That is the background for the film under review, The Interpreter, with the odd proviso that the film looked at how that carving up affected the whites, or a couple of the whites, who fought in the struggle for liberation. Or thought that was what they were doing.           

How do you get to the interpreter part, the title of the picture part? Easy. That is where Silvia, played by Nicole Kidman, a white ex-liberation fighter in a fictitious African country who eventually ahd a change of heart and laid down her weapon, comes in (she and her brother had joined the resistance, the “new” post-colonial resistance, after the President of the country had mined the rural areas and their parents and sister were blown away from one such land mine). Silvia was now an interpreter at the United Nations. Unfortunately one night in the building after an evacuation she overheard a conversation in Ku, a dialect she knew from her country so there was no mistaking that what the conversation was about was a plot to kill the President of her country of origin. The guy whose landmines had killed her family.           

This where colonialism effects and where yesterday’s freedom fighters get wrapped in tyranny and corruption. That President once the hope of the nation upon liberation has turned into another garden-variety dictator who has moreover been accused of ethnic cleansing atrocities as part of his keeping power. The International Criminal Court (which by the way in the real world the United States does not recognize, did not sign the accords establishing that body and don’t expect it to do so anytime soon) wanted to put him on trial. He was going to the United Nations to speak before the General Assembly to lay out his case, to conjure up some excuse to get off the hook.      

That is where things get tricky, where what Silvia had overheard and reported to her superiors, gets involved in international diplomacy (and intrigue). The U.S. Secret Service which has a unit charged with protecting foreign dignitaries is put on the spot. Or rather crack agent Tobin, played by Sean Penn is put on the spot.  He didn’t believe what Silvia overheard, or maybe better as he delves into her background what her agenda was in the whole matter. They go back and forth and Tobin eventually saw that what she overheard was the real thing, or what they thought was the real deal. As it turned out this nasty President and his henchmen had killed off the opposition (including Silvia’s brother who stayed in the armed struggle against the President) and had cooked up the whole assassination scheme to cover their tracks, to gain sympathy against those ICC indictments. Silvia, beside herself once she had found out that her brother had been murdered along with her lover by the President’s henchmen, was able to get into the “safe room” where the President after the bogus assassination attempt was being held in order to get her revenge. Tobin talked her out of that rash action. The President would thereafter goes before the ICC and Silvia was expelled from the United States. 


In the end no romance between the magnetic pair of Kidman and Penn but a better than average thriller centered on the problems, the serious problems, with neo-colonial Africa.       

The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-You Got That Right Brother-The Blues Ain’t Nothing But A Good Woman On Your Mind

The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-You Got That Right Brother-The Blues Ain’t Nothing But A Good Woman On Your Mind


YouTube film clip of Muddy Water's performing his classic Chicago blues tune, Mannish Child.


By Allan Jackson

[It is funny about musical influences and their effect on the person and the generation. I have noted elsewhere and others in this series have as well that the recording companies have done some serious demographic research to come up with say for the baby-boomer generation endless compilations of classic rock and rock hits from Ike Turner’s 1951 Rocket 88 stuff to maudlin vanilla stuff toward the end of the classic era before the Beatles/Stones saved our asses from boredom. Doo wop, girl groups, Sun Records, one-hit wonders the whole shebang. See what they know and what we know from our intuition “you stay with the gal who brung you” in your musical tastes which allows you to titter such pearls of wisdom as “they don’t make songs like they used to in my day” and “how can these kids stand that noise” both statements stolen from driven crazy parents in their turn.    

Of course later music will have some play if it is good enough and maybe in a retro fit sounded like what you loved as a kid and some music like the blues, the eternal blues which forever speaks to some hidden wound deep in the American psyche given what we owe Africa musically and in that damn slave ship crossing, will transcend time and class for that very reason. Other stuff and what we are talking about here alluded to a minute ago when I talked about the end time of the classic rock and roll era which was dying on the vine through what we did not know until much later when we researched it deeply (researched for various sketches in this series and to put the cultural currents ebbing and flowing in the modern American experience in perspective for this publication) was a conscious cabal. A cabal between our parents who saw our music as the “devil’s music” either from deep bias about the black-etched roots or could not take the swaying, swirly sexually suggestion way that we free-formed danced to our own inner wonders, the greedy and insidious record companies and through them the DJs or the local rock radio stations which controlled the music flow. 

It was a tough time for a few years say from the late 1950s to the early 1960s when most of what we heard was and I have characterized it this way before and others have as well “bubble gum” music. If you are from that baby-boomer generation or you have access to YouTube you can verify this for yourselves. There was the taming of what passed for rock sex symbols from the likes of the departed Elvis, the sullen Jerry Lee, the long gone Buddy Holly, the messing with Mister’s women Chuck Berry and a host of others who we ran upstairs to listen to on our freedom transistor radios which saved many a wretched youth from silence and despair for clean dudes like Fabian, Bobby Dee, Vee and a host of Bobbies and women like Sandra Dee and Leslie Gore. Fuck.

That cabal did us wrong, wronger than they will ever know just to make us vanilla cooperate and buckle down as the endless term of the teen household would have it. The worse of it was we were sabotaged from within since the girls, the ones who had money from somewhere to buy the records thought these stuff was “cute.” Fuck, again. In the end though we sprang like the phoenix from the ashes of that horrible period, dragging some of those Bobby-smitten girls along with us for a while anyway, and really did go our own way when the 1960s heated up in so many ways. I like to think that our “training,” our being present at the creation, of rock and roll had something todo with that. Mercy, please. Allan Jackson]          
********

Johnny Prescott daydreamed his way through the music that he was listening to just then on the little transistor radio that Ma Prescott, Martha to adults, and Pa too, Paul to adults, but the main battles over the gift had been with Ma, had given him for Christmas. In those days we are talking about, the post-World War II red scare Cold War 1950s in America, the days of the dreamy man in the family being the sole provider fathers didn’t get embroiled in the day to day household kids wars and remained a distant and at times foreboding presence called in only when the dust-up had gotten out of hand. And then Papa pulled the hammer down via a classic united front with Ma. Johnny had taken a fit around the first week in December in 1960 when Ma quite reasonable suggested that a new set of ties to go with his white long-sleeved shirts might be a better gift, a better Christmas gift and more practical too, for a sixteen year old boy. Reasonable since alongside Pa being that sole provider, being a distant presence, and being called in only when World War III was about to erupt in the household he also worked like a slave for low wages at the Boston Gear Works, worked for low wages since he was an unskilled laborer in a world where skills paid money (and even the skills that he did have, farm hand skills, were not very useful in the Boston labor market). So yes ties, an item that at Christmas time usually would be the product of glad-handing grandmothers or maiden aunts would in the Prescott household be relegated to the immediate family. And that holiday along with Easter was a time when the Prescott boys had in previous years had gotten their semi-annual wardrobe additions, additions provided via the Bargain Center, a low-cost, low rent forerunner of the merchandise provided at Wal-Mart.               

This year, this sixteen year old year, Johnny said no to being pieced off with thick plaid ties, or worse, wide striped ties in color combinations like gold and black or some other uncool combination, uncool that year although maybe not in say 1952 when he did not know better, uncool in any case against those thin solid colored ties all the cool guys were wearing to the weekly Friday night school dances or the twice monthly Sacred Heart Parish dances the latter held in order to keep sixteen year old boys, girls too, in check against the worst excesses of what the parish priests (and thankful parents) thought was happening among the heathen young.

No, that is not quite right, that “Johnny said no” part, no, he screamed that he wanted a radio, a transistor radio, batteries included, of his own so that he could listen to whatever he liked up in his room, or wherever he was. Could listen to what he liked against errant younger brothers who were clueless, clueless about rock and roll, clueless about what was what coming through the radio heralding a new breeze in the land, a breeze Johnny was not sure what it meant but all he knew was that he, and his buddies, knew some jail-break movement was coming to unglue all the square-ness in the over- heated night. Could listen in privacy, and didn’t have to, understand, didn’t have to listen to some Vaughn Monroe or Harry James 1940s war drum thing on the huge immobile RCA radio monster downstairs in the Prescott living room. Didn’t have to listen to, endlessly Saturday night listen, captive nation-like listen to WJDA and the smooth music, you know, Frank Sinatra, Andrews Sisters, Bing Crosby, and so on listen to the music of Ma and Pa Prescott’s youth, the music that got them through the Depression and the war. Strictly squaresville, cubed.

Something was out of joint though, something had changed since he had begun his campaign the year before to get that transistor radio, something or someone had played false with the music that he had heard when somebody played the jukebox at Freddy’s Hamburger House where he heard Elvis, Buddy, Chuck, Wanda (who was hot, hot for a girl rocker, all flowing black hair and ruby red lips from what he had seen at Big Max’s Record Shop when her Let’s Have A Party was released), the Big Bopper, Jerry Lee, Bo, and a million others who made the whole world jump to a different tune, to something he could call his own. But as he listened to this Shangra-la by The Four Coins that had just finished up a few seconds ago and as this Banana Boat song by The Tarriers was starting its dreary trip through his brain he was not sure that those ties, thick or uncool as they would be, wouldn’t have been a better Christmas deal, and more practical too.

Yeah, this so-called rock station, WAPX, that he and his friends had been devoted to since 1957, had listened to avidly every night when Johnny Peeper, the Midnight Creeper and Leaping Lenny Penny held forth in their respective DJ slots, had sold out to, well, sold out to somebody, because except for late at night, midnight late at night, one could not hear the likes of Jerry Lee, Carl, Little Richard, Fats, and the new rocker blasts, now that Elvis had gone who knows where. Killer rocker Chuck Berry had said it best, had touched a youth nation nerve, had proclaimed the new dispensation when he had proclaimed loud and clear that Mr. Beethoven had better move alone, and said Mr. Beethoven best tell one and all of his confederates, including Mr. Tchaikovsky, that rock ‘n’ roll was the new sheriff in town. But where was Chuck, where was that rock blaster all sexed up talk and riffs to match now that everybody was reduced to Bobby Darin, Bobby Rydell, and Bobby, hell, they were all Bobbys and Jimmys and Eddies and every other vanilla name under the sun now not a righteous name in the house. As Johnny turned the volume down a little lower (that tells the tale right there, friends) as Rainbow (where the hell do they get these creepy songs from) by Russ Hamilton he was ready to throw in the towel though. Ready to face the fact that maybe, just maybe the jail-break that he desperately had been looking forward to might have been just a blip, might have been an illusion and that the world after all belonged to Bing, Frank, Tommy and Jimmy and that he better get used to that hard reality.   

Desperate, Johnny fingered the dial looking for some other station when he heard this crazy piano riff starting to breeze through the night air, the heated night air, and all of a sudden Ike Turner’s Rocket 88 blasted the airwaves. Ike whose Rocket 88 had been the champion choice of Jimmy Jenkins, one of his friends from after school, when they would sit endlessly in Freddy’s and seriously try to figure out whose song started the road to rock and roll. Johnny had latched onto Big Joe Turner’s Shake, Rattle and Roll which Elvis did a smash cover of but who in Joe’s version you can definitely heart that dah-da-dah beat that was the calling card of his break-out generation, as well as the serious sexual innuendo which Frankie Riley explained to one and all one girl-less Friday night at the high school hop. Billy Bradley, a high school friend who had put an assortment of bands together and so knew more than the rest of them combined, had posited Elmore James’ Look Yonder Wall as his selection but nobody had ever heard the song then, or of James. 

Johnny later did give it some consideration after he had had heard the song when Billy’s band covered it and broke the place up.
But funny as Johnny listened that night it didn’t sound like the whinny Ike’s voice on Rocket 88 so he listened for a little longer, and as he later found out from the DJ, it had actually been a James Cotton Blues Band cover. After that band’s performance was finished fish-tailing right after that one was a huge harmonica intro and what could only be mad-hatter Junior Wells doing When My Baby Left Me splashed through. No need to turn the dial further now because what Johnny Prescott had found in the crazy night air, radio beams bouncing every which way, was direct from Chicago, and maybe right off those hard-hearted Maxwell streets was Be-Bop Benny’s Chicago Blues Radio Hour. Be-Bop Benny who everybody who read the rock and roll magazines found easier at Doc’s Drugstore over on Hancock Street knew, had started Chuck Berry, Little Richard, and Fats Domino on their careers, or helped.

Now Johnny, like every young high-schooler, every "with it" high schooler in the USA, had heard of this show, because even though everybody was crazy for rock and roll, just now the airwaves sounded like, well, sounded like music your parents would dance to, no, sit to at a dance, some kids still craved high rock. So this show was known mainly through the teenage grapevine but Johnny had never heard it before because, no way, no way in hell was his punk little Radio Shack transistor radio with two dinky batteries going to ever have enough strength to pick Be-Bop Benny’s show out in Chicago. So Johnny, and maybe rightly so, took this turn of events for a sign. When Johnny heard that distinctive tinkle of the Otis Spann piano warming up to Spann’s Stomp and jumped up with his Someday added in he was hooked. You know he started to see what Billy, Billy Bradley who had championed Elmore James way before anybody knew who he was, meant when at a school dance where he had been performing with his band, Billie and the Jets, he mentioned from the stage before introducing a song that if you wanted to get rock and roll back from the vanilla guys who had hijacked it while Jerry Lee, Chuck and Elvis had turned their backs then you had better listen to the blues. And if you wanted to listen to blues, blues that rocked then you had very definitely had better get in touch with the Chicago blues as they came north from Mississippi and places like that.

And Johnny thought, Johnny who have never been too much south of Gloversville, or west of Albany, and didn’t know too many people who had, couldn’t understand why that beat, that dah, da, dah, Chicago beat sounded like something out of the womb in his head. But when he heard Big Walter Horton wailing on that harmonica on Rockin’ My Boogie he knew it had to be in his genes. 

Here’s the funniest part of all though later, later in the 1960s after everybody had become a serious aficionado of the blues either through exposure like Johnny to the country blues that got revived during the folk minute that flashed through the urban areas of the country and got big play at places like the Newport Folk Festival or like Jimmy Jenkins through the British rock invasion the blues became the dues. It was especially ironic that a bunch of guys from England like the Stones and Beatles were grabbing every freaking 45 RPM record they could get their mitts on. So if you listened to the early work of those groups you would find thing covered like Shake, Rattle and Roll (Big Joe’s version), Arthur Alexander’s Anna, Howlin’ Wolf’s Little Red Rooster and a ton of stuff by Muddy Waters. Yeah, the drought was over.               

Saturday, April 07, 2018

*****When The Fight To Turn The World Upside Down Was In Full Flower- With The Doors The Unknown Soldier In Mind

*****When The Fight To Turn The World Upside Down Was In Full Flower- With The Doors The Unknown Soldier In Mind 

 
Wait until the war is over
And we're both a little older
The unknown soldier
Breakfast where the news is read
Television children fed
Unborn living, living, dead
Bullet strikes the helmet's head

And it's all over
For the unknown soldier
It's all over
For the unknown soldier

Hut, hut, hut ho hee up
Hut, hut, hut ho hee up
Hut, hut, hut ho hee up

Comp'nee, halt
Present, arms

Make a grave for the unknown soldier
Nestled in your hollow shoulder
The unknown soldier

Breakfast where the news is read
Television children fed
Bullet strikes the helmet's head

And, it's all over
The war is over
It's all over
War is over

Well, all over, baby
All over, baby
Oh, over, yeah
All over, baby
Ooh, ha, ha, all over
All over, baby
Oh, woah, yeah, all over
All over, heh



Songwriters
Robbie Krieger;John Densmore;Jim Morrison;Ray Manzarek

From The Pen of Zack James

There was no seamless thread that wrapped the counter-cultural dominated 1960s up tightly, wrapped it up neatly in a pretty bow all set for posterity except for the media types who lived day by day in those merciful times for scraps to feed the teletype hot wires and by on-the-make politicians who to this day attempt to make capital making sport of what in the final analysis was a half-thought out desire to create the “newer world” that some old-time English poet was harping about. That seamless thread business had been distracting Frank Jackman’s attention of late now that a new generation of media-types are at hand who want to refight that social battle and the politicians are whipping   up the raw meat good old boys and girls and the staid as well to provide the troops for that new battle against some phantom in their heads. Despite all the rhetoric, despite all the books written disclaiming any responsibility by those who led the march, despite all those who have now “seen the light” and have hopped back into the fold in academia and the professions (in fact that march back to what everybody used to call bourgeois society started the day after the whole movement ebbed or the day they got their doctorates or professional degrees) there was some question even in Franks’ own mind about whether “the movement” for all its high gloss publicity and whirlwind effect dominated the play as much as he and his kindred had thought then or can lay claim to these forty plus years later.
Place plenty of weight on Frank’s observation, maybe not to take to the bank but to have some knowledge about the limits to what a whole generation in all its diversity can claim as its own mark on society and history. Place plenty of weight for the very simple reason that he went through the whole thing in almost all of its contradictions. Had been raised under the star of parents who slogged through the Great Depression although that was a close thing, a very close thing for some like Frank’s parents who were desperately poor. His poor besotted mother having to leave home and head west looking, looking for whatever there was out there before coming back home with three dollars in hand, and maybe her virtue how can you ask that question of your mother when you wouldn’t think to look at her when young, later too, that she was capable of sex, not the sex you had at your pleasure with some sweet Maryjane. His father out of the Southern winds, out of tar-roof shack of a cabin, half naked, down in the coal-rich hills and hollows of Appalachia, the poorest of the poor, leaving that desperate place to seek something, some small fame that always eluded him. They together, collectively, slogged through the war, World War II, his father through Pacific fight, the most savage kind, had his fill of that damn island hopping and his mother waiting, fretfully waiting for the other shoe to drop, to hear her man had laid his head down for his country in some salted coral reef or atoll whatever they were. Get this though, gladly, gladly would lay that head down and she if it came right down to it would survive knowing he had laid that precious head down. That was the salts they were made of, the stuff this country was able to produce even if it had very little hand in forming such faithful servants so no one would, no one could deny their simple patriotism, or doubt that they would pass that feeling on to their progeny.
Made that progeny respect their music too, their misty, moody I’ll see you tomorrow, until we meet again, I’ll get by, if I didn’t care music, music fought and won with great purpose. But Frank balked, balked young as he was, with as little understanding as he had, the minute he heard some serious rhythm back-beat absent from that sugary palp his parents wanted to lay on him and he would, young as he was, stand up in his three brother shared room (when they were not around of course for they older “dug” Patti Page and Rosemary Clooney, stuff like that) and dance some phantom dance based on that beat he kept hearing in his head, and wondered whether anybody else heard what he heard (of course later when it was show and tell time in the 1960s that beat would be the thing that glued those who were kindred together, funny they were legion). Caught the tail end of the “beat” thing that those older brothers dismissed out of hand as faggy, as guys “light on their feet” and gals who seemed black-hearted blank and neurotic. But that was prelude, that, what did somebody in some sociology class call it, the predicate.                      
As the 1960s caught Frank by his throat, caught him in its maw as he liked to call it to swishy-dishy literary effect he got “religion” in about six different ways. Got grabbed  when the folk minute held sway, when guys like Bob Dylan and Dave Von Ronk and gals like Joan Baez preached “protest” to the hinterlands, reaching down to places like Frank’s Carver, nothing but a working poor town dependent on the ups and downs of the cranberry business. At one time the town was the cranberry capital of the world or close to it. That up and down business depending too on whether people were working and could afford to throw in cranberry sauce with their turkeys come Thanksgiving and Christmas or would be reduced to the eternal fallback beans and franks. But see Carver was close enough, thirty or forty miles south of Boston to Beacon Hill and Harvard Square to be splashed by that new sound and new way of going on dates too, going to coffeehouses or if times were tough just hang around the Harvard Square’s Hayes-Bickford watching with fascination the drunks, hipsters, dipsters, grifters, winos, hoboes, maybe  an odd whore drinking a cup of joe after some John split on her, but also guys and gals perfecting their acts as folk-singers, poets, artists and writers.
Grabbed on the basis of that protest music to the civil rights movement down South, putting Frank at odds with parents, neighbors and his corner boys around Jack Slack’s bowling alleys. Grabbed too the dope, the hope and every girl he could get his hands on, or get this to tell you about the times since he was at best an okay looking guy, they could get their hands on him, on those bedroom blue eyes of his they called it more times than not, that came with the great summers of love from about 1965 on.
Here’s where the contradictions started get all mixed up with things he had no control over, which he was defenseless against. So grabbed too that draft notice from his friends and neighbors at the Carver Draft Board and wound up a dog soldier in Vietnam for his efforts. Wound up on cheap street for a while when he came back unable to deal with the “real” world for a while. That failure to relate to the “real” world cost him his marriage, a conventional marriage to a young woman with conventional white picket fence, a little lawn, kids, and dogs dreams which only had happened because he was afraid that he would not come back from “Nam in one piece, would never get to marriage for what it was worth. Grabbed the streets for a while before he met a woman, a Quaker woman, who saved him, for a while until he went west with some of his corner boys who had also been washed by the great push. Did the whole on the road hitchhike trip, dope, did communes, did zodiacs of love, did lots of things until the hammer came down and the tide ebbed around the middle of the 1970s. So yeah Frank was almost like a bell-weather, no, a poster child for all that ailed society then, and for what needed to be fixed.      
That decade or so from about 1964 to about 1974 Frank decided as he got trapped in old time thoughts and as he related to his old friend Jack Callahan one night at his apartment in Cambridge as they passed a “joint” between them (some things die hard, or don’t die) was nevertheless beginning to look like a watershed time not just for the first wave immediate post-World War II baby-boomers like him, Jack, Frankie Riley, the late Peter Markin, Sam Lowell and a lot of other guys he passed the corner boy night with (the ones like him born immediately after the war as the troops came home, came off the transports, and guys and gals were all hopped up to start families, figure out how to finance that first white picket fence house and use the GI bill to get a little bit ahead in the world, at least get ahead of their parents’ dead-end great depression woes) who came of social and political age then washed clean by the new dispensation but for the country as a whole. More so since those of the so-called generation of ’68, so called by some wag who decided that the bookends of the rage of the American Democratic Convention in Chicago that year and the defeat of the revolutionary possibilities in France in May of that year signaled the beginning of the ebb tide for the whole thing, for those who are still up for a fight against the military monster who is still with us are continuing to fight a rearguard action to keep what little is left of accomplishments and the spirit of those time alive.
Thinking back a bit to that time, Frank as the dope kicked in, a thousand things, or it seemed like a thousand things, some things new in the social, economic, political or cultural forest came popping up out of nowhere in many cases, came together in pretty rapid succession to draw down in flames the dread red scare Cold War freezes of their  childhoods (that time always absurdly symbolically topped off by the sight of elementary school kids, them , crouched under some rickety old desk arms over their heads some air-raid drill practice time as if, as the residents of Hiroshima and Nagasaki who are still alive from that time can attest to, that would do the slightest bit of good if the “big one,” the nuclear bombs hit.
Yeah, the Cold War time too when what did they know except to keep their obedient heads down under their desks or face down on the floor when the periodic air-raid shelter tests were performed at school to see if they were ready to face the bleak future if they survived some ill-meant commie atomic blast. (Personally Frank remembered telling somebody then that he would, having seen newsreel footage of the bomb tests at Bikini, just as soon take his  chances above desk, thank you, for all the good the other maneuver would do them.)
For a while anyway Frank and the angel-saints were able to beat back that Cold War mentality, that cold-hearted angst, and calculated playing with the good green world, the world even if they had no say, zero, in creating what went on. Not so strangely, although maybe that is why people drifted away in droves once the old bourgeois order reasserted itself and pulled down the hammer, none of those who were caught up in the whirl thought it would be for only a while or at least thought it would fade so fast just as they thought, young and healthy as they were, that they would live forever. But if you, anybody when you really think about the matter, took a step back you could trace things a little, could make your own “live free” categories of the events that chipped away the ice of those dark nights.

Start in with the mid-1950s if you like, which is where Frank liked to start dating his own sense of the new breeze coming through although being a pre-teenager then he told Jack he would not have had sense enough to call it that, with the heat of the black struggle for some semblance of civil liberties down South in the fight for voter rights and the famous desegregation of buses in Montgomery and the painful desegregation of the schools in Little Rock (and some sense of greater  equality up North too as organizations like the NAACP and Urban League pushed an agenda for better education and housing). Also at that same time, and in gathering anecdotal evidence Frank had found that these too are a common lynchpin, the first break-out of music with the crowning of rock and roll as the wave of the future (black rhythm and blues, scat, rockabilly music all mixed up and all stirred up), and the “discovery” of teen alienation and angst exemplified by sullen movie star  James Dean, who lived fast, and died fast a metaphor that would work its way through youth culture over the next generation. (And throw in surly “wild one” movie star Marlon Brando in The Wild One and a brooding Montgomery Cliff in almost anything during those days, take The Misfits for one, to the mix of what they could relate to as icons of alienation and angst .)   
An odd-ball mix right there. Throw in, as well, although this was only at the end and only in very commercial form, the influence of the “beats,” the guys (and very few gals since that Jack Kerouac-Neal Cassady-William Burroughs-Allen Ginsberg mix was strictly a male bonding thing) who listened to the guys who blew the cool be-bop jazz and wrote up a storm based on that sound, declared a new sound, that you would hear around cafés even if you did not understand it unlike rock and roll, the guys who hitchhiked across the American landscape creating a wanderlust in all who had heard about their exploits, and, of course, the bingo bongo poetry that threw the old modernists like T.S. Eliot and Ezra Pound out with a bang.
Then start to throw in the struggles against the old authority in places like Frisco town where they practically ran the red-baiters in the HUAC out of town (what Frank, and some of his friends although not the Carver corner boys except Markin, would learn to call “bourgeois authority working hand in hand with the capitalists”), the old certitudes that had calmed their parents’ lives, made them reach out with both hands for the plenty in the “golden age of plenty.”
Of course the biggest event that opened the doors for liberals, radicals, hell, even thoughtful conservatives was the sweet breeze coming down the road from Boston with the election of Jack Kennedy. Ike, the harmless uncle, the kindly grandfather, was for parents Frank wanted guys who set the buzz going, let them think about getting some kicks out of life, that maybe with some thought they would survive, and if they didn’t at least we had the kicks.

That event opened up a new psyche, that it was okay to question authority, whatever the limitations and shortness of the Camelot times with the struggles against some hoary things like segregation, the death penalty, nuclear proliferation, the unevenness of social life which would get propelled later in the decade with fight for women’s liberation, gay liberation, and the fight against the draft, the damn war in Vietnam that drove a nail into the heart of Frank’s generation. A river of ideas, and a river of tears, have been, and can be, shed over that damn war, what it did to young people, those who fought, maybe especially those who fought as Frank got older and heard more stories about the guys who like him didn’t make it back to the “real” world after “Nam, didn’t have a sweet mother Quaker lady like Frank to save them, those guys you see downtown in front of the VA hospitals, and those who refused to, that lingers on behind the scenes even today.
There were more things, things like the “Pill” (and Frank would always kid Jack who was pretty shy talking about sex despite the fact that he and Chrissie, his high school sweetheart, had had four kids when he asked what pill if you need to know what pill and its purpose where have you been) that opened up a whole can of worms about what everyone was incessantly curious about and hormonally interested in doing something about, sex, sex beyond the missionary position of timeless legends, something very different if the dramatic increase in sales of the Kama Sutra meant anything, a newer sensibility in music with the arrival of the protest folk songs for a new generation which pushed the struggle and the organizing forward.
Cultural things too like the experimenting with about seven different kinds of dope previously the hidden preserve of “cool cat” blacks and white hipsters (stuff that they only knew negatively about, about staying away from, thru reefer madness propaganda, thru the banning of some drugs that were previously legal like sweet sister cocaine and taunt Nelson Algren hard life down at the base of society in films like The Man With The Golden Arm), the outbreak of name changes with everybody seemingly trying to reinvent themselves in name (Frank’s moniker at one time was Be-Bop Benny draw what you will out of that the idea being like among some hipster blacks, although with less reason, they wanted to get rid of their  slave names)  fashion (the old college plaid look fading in the face of World War II army surplus, feverish colors, and consciously mismatched outfits and affectation (“cool, man, cool” and “right on’ said it all). More social experiments gathering in the “nation” through rock concerts, now acid-etched, new living arrangements with the arrival of the urban and rural communes (including sleeping on more than one floor in more than one church or mission when on the road, or later on the bum). They all, if not all widespread, and not all successful as new lifestyles all got a fair workout during this period as well.    

Plenty of Frank’s kindred in retrospective would weigh the various combinations of events differently in figuring out how the uprising started just as plenty of them had their specific dates for when the tide began to ebb, when the mean-spirited and authoritarian began their successful counter-offensive that they still lived with for not taking the omens more seriously. (Frank’s ebb tide, as he had  described to Frankie Riley one time, was the events around May Day 1971 when they seriously tried, or thought they were seriously trying, to shut down the government in D.C. if it would no shut down the war and got nothing but billy-clubs, tear gas, beatings and mass arrests for their efforts. After those days Frank, and others, figured out the other side was more serious about preserving the old order than they were about creating the new and that they had better rethink how to slay the monster they were up against and act accordingly.)

Then Frank passed Jack a photograph that he had taken from a calendar put out by the New England Folk Song Society that his wife, Sarah, who worked to put the item out to raise funds for folk music preservation (see above) that acted as another catalyst for this his short screed, and which pictorially encapsulated a lot of what went then, a lot about “which side were you on” when the deal went down. This photograph Frank pointed out to Jack was almost impossible to imagine without some combination of that hell broth anti-war, anti-establishment, pro-“newer world” mix stirred up in the 1960s.
Three self-assured women (the “girls” of photograph a telltale sign of what society, even hip, progressive society thought about women in those slightly pre-women’s liberation time but they would learn the difference) comfortable with the loose and individualistic fashion statements of the day from floppy hats to granny dresses to bare legs, bare legs, Jesus, that alone would have shocked their girdled, silk stocking mothers, especially if those bare legs included wearing a mini-skirt (and mother dread thoughts about whether daughter knew about the pill, and heaven forbid if she was sexually active, a subject not for polite society, not for mother-daughter conversation, then she damn better well know, or else).
They are also uncomfortable about the damn Vietnam war, no, outraged is a better way to put the matter, that was eating up boyfriends, brothers, just friends, guys they knew in college or on the street who were facing heavy decisions about the draft, Canada exile, prison or succumbing to the worst choice, Frank’s choice if you could call his induction a choice what else could he have done gone to Canada, no,  military induction, at a heavy rate and they unlike their mothers who came through World War II waiting patiently and patriotically for their military heroes to come home, come home in one piece, have a very different sense of the heroic. A sense of the heroic going back to ancient times, Greek times anyway, when one group of women like their stay-at-home-waiting-for-the-other-shoe-to-drop World War II mothers demanded that their men come home carried on their shields if they had to rather than speak of defeat. Others, the ones that count here, refusing their potential soldier boys any favors, read sexual favors, okay, if they went off to war, providing a distant echo, a foundation to make their request stand on some authority, for these three women pictured there.
Frank wondered how many guys would confess to the lure of that enticement if they had refused induction. His own wife, quickly married at the time was if anything more gung-ho about stopping the red menace than his parents. Frank did not refuse induction for a whole bunch of reasons but then he did not have any girlfriends like that sweet mother Quaker woman later, who made that demand, his girl- friends early on, and not just his wife if anyway were as likely to want him to come back carried on a shield as those warrior-proud ancient Greek women. Too bad. But Frank said to Jack as Jack got up ready to head home to Hingham and Chrissie that he liked to think that today they could expect more women to be like the sisters above. Yeah, more, many more of the latter, please as Frank and his comrades in Veterans for Peace continue to struggle against the night-takers in the nightmare world of endless war.

Friday, April 06, 2018

In Quincy,Ma -April 7-Poor peoples campalgn with free Ben and Jerry's Ice Cream