The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-When Gary Ladd Danced The North Adamsville High School Be-Bop Hop Dance Night Away

The Roots Is The Toots: The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-When Gary Ladd Danced The North Adamsville High School Be-Bop Hop Dance Night Away 

A YouTube film clip of The Shirelles performing their 1960s teen angst classic Mama Said  

Introduction by Allan Jackson

[On reflection a lot of what went on in high school, what drove guys like me crazy, guys who had no sisters, maybe had no close girl friends was the very subject of chasing women. There is no other way to put the matter. Strangely enough everybody, every guy was on his own (I will let the women of our generation speak for themselves but I have on anecdotal evidence the distinct thought that also from different biological needs their social stories don’t differ too much from the guys)on the subject, had to learn the hard way what was what. I don’t know how much things have changed in the last fifty years concerning parental guidance through the sexual thicket but I suspect, again on anecdotal evidence, that some things have stayed pretty much the same despite the tremendous amount of information out there. Of course a lot of our Tonio’s Pizza corner boys being on our own was self-imposed since we neither wanted to be thought nor really have much going on since we got a lot of very bad, or erroneous information from the “street. Since parents were books sealed with seven seals the only real way to get any information about sex, or anything else that might interest a teenager was from older brothers, sisters or stuff heard out on that street. Many a guy got some kind of social disease and many a girl had to visit faraway “Aunt Emma” shorthand for pregnant based on that erroneous information. The other coin thought was that we, individually were lying our asses off half the time about sexual conquests and the like. That too on anecdotal evidence gained many, many years later when the smoke and fog had cleared.

Despite the shortcomings of our knowledge about sex, about how to approach girls you could almost take it to the bank the information, the intelligence we called it that the late Peter Paul Markin, the Scribe, gathered in other areas, areas like what girl was interested or not interested in what guy or guys, and the crucial information about who was “going steady,” taken, or however you wanted to call unavailable in your neighborhood. This critical information saved many a guy from making a social faux pas and going even further down the high school social hierarchy. See what that situation meant that you were duty-bound and maybe depending on the guy to keep “hands off” if that was the information Scribe handed you. And except for one very embarrassing time when Scribe didn’t know that a girl Seth Garth was interested in had a steady guy who was in the Navy and he wound up calling the girl up and got an irate slap down Scribe knew his stuff. Again, later based on anecdotal evidence, this tradition, this point of honor so-called was honored more in the breach than the observance. (By the way on that misstep by Scribe with Seth that girl had been interested in him earlier in the year and not getting any response from her signals went on to that sailor boy and when he called she was just kind of paying him back for his lateness on the matter. Yeah, life was, is like that sometime. Seth said damn when he found out about that a couple of years after our high school graduation.)

How Scribe got his information, why girls were free to talk to him about stuff that they might not talk to their girlfriends about was always a mystery. Maybe they thought he was a eunuch, or more likely in those times “light on his feet” and no threat to whatever they were interested. Part of it might have been his two million facts which he would spout at the drop of a hat and that impressed many girls from what I came to understand later although not enough to strike up a romance. For a fact, Scribe, and I, although I always lied about it, never in high school had a date with anybody from North Adamsville High or even the town in general so it wasn’t about getting dates for himself. Maybe too it was that he had a reputation for knowing who and who not to approach and maybe that held him in good stead. The funny thing is that if Gary Ladd had been a couple of years younger he could have scooped up his honey, the one e was able to “dance” the night away with once things got clear a lot faster than he did. Allan Jackson]   

*************        

Saturday night from seven to eleven, any third Saturday of the month from September to May, every red-blooded teen boy and girl in the 1961 North Adamsville High School be-bop, be-bop night could only be in one locale, or want to be. That was the night of the monthly seasonally-themed high school hop. The Fall Frolic, Pumpkin Ball, Mistletoe Magic, Frozen Frolic, and so on themes with hop at the end to give the old-timey innocent high school feel to the night in a town which had had such dances since the school’s founding in the 1920s. Although the term “hop” had been of more recent vintage reflecting the effect that such cultural phenomena as the afternoon television program American Bandstand and Danny and the Juniors classic song At The Hop had invested the word with significant teen meaning. More importantly this monthly hop, unlike the more exclusive Autumn Leaves, Holly Hock and Spring Fling dances which were meant solely for juniors and seniors and their guests and which were not designated hops or any other such shorthand reflecting the new rock and roll breeze that had been stirring through the nation for some time by then, anyone, even freshmen and sophomores, could ante up the dollar admission and dance the night away.

There had been a large attendance of wallflower-like freshman, girls and boys alike, all red-faced, all sweaty palms, all trying to look nonchalantly like they had been going to these things for ages to hide their wallflower fears  who were hanging off the walls in the transformed festooned gym. As were most of the sophomores, a little more self-assured and hovering around the gym bleachers which had been extended to provide some seating, but still worried about whether they, the boys, had put on enough underarm deodorant, had swigged enough mouthwash, had combed enough parted Wild Root-infested  hair, and the girls, whether that stolen mother’s perfume would seem too strong, their permed hair was still in array and that that padded dress showed their figures to good effect were witness to the fact that anyone, sweaty palms or not if they had enough moxie could dance the night away.  

Well almost everybody in attendance had the chance to dance the night away. And that had been the dilemma confronting one freshman, Gary Ladd, he the “wallflower” way off to the side of the gym almost into the wall if you didn’t think you had seen him on one of the third Saturday nights in question. And right next to him is another guy, Sam Lowell, hair-slicked, underarm-protected, Listerine-inhaled, his best friend since junior high days when he moved to town from Clintondale and they have since tried to defend each other against the hardships of American wayward youth times, times when they both would have rather just that moment had cool sunglasses on to stifle their fears. But let’s get back to Gary because the night Sam was referring to was his night after some many failed efforts and Sam’s story can be simply stated. He will wind up going home at intermission kind of defeated since nobody, nobody at all had asked him to dance, believing that he had not put enough deodorant on, enough Wild Root or swilled enough mouthwash and had been defeated by the ever-present bane of the wallflowers-personal hygiene.

[Sam would find out a couple of days later when he mentioned his defeat to Emma Wilson in History Class that most of the freshman girls that she knew kept an arm’s distance from him not for personal hygiene, some girls thought that he was “cute,” but no girl, no self-respecting girl could permit herself to be barraged by the two thousand odd-ball facts that he would spew out in order to impress them during the dance. Sam has since decided to take her comment under advisement. But back to Gary.]   

What had been bothering Gary, though, we might as well have our moment of truth right up front since this is a confessional age and the truth would have come out anyway, is that he can’t dance. Can’t dance a damn, to hell, heaven or any place in between. Couldn’t dance in junior high when Sam tried to shadow-box teach him a few steps and when the moment of truth came he almost broke poor, beautiful Melinda Loring’s big toe. Such a reputation in a small town is hard to break. Sam’s corner boy Gary’s problem: two- left feet. Two left-feet despite the more recent best efforts of one Agnes Ladd, North Adamsville Class of 1961 Vice President, whose own feet have taken a terrible beating, and has earned some kind of medal for service above and beyond the call of duty, trying to teach little brother Gary the elements of the waltz, the fox trot, and hell, even two feet away from your partner rock and roll moves and the twist to no avail.

All of this teaching done under the cover of tight security since Gary had sworn Agnes to secrecy about their doings. Agnes, for her part, one of the smartest and most popular girls in the senior class, had no intention of telling anybody that she was talking to, much less teaching dance to a freshman even if it was her own brother. Those are the school conventions, and nobody, nobody who is smart and popular is going to defy conventions like that. The freshman, as Agnes told Gary, would have their day in a few years and would in turn snub their subordinate freshman. That is the way it is. But Gary, no twerp under his two left-footed exterior, has always, as he put it, exercised his democratic right as a freshman in good standing to be at these universal dances, come hell or high water.

But that night, that warm April Bring Spring Hop night Sam was talking about, things were destined to be a little different as Gary has already staked his place against the far wall (the wall farthest away from the girl “wallflowers” just in case you wanted an exact location. Mostly wallflowers, boy or girl, although not Sam, were keeping their respective distances on the odd chance that someone may actually come up and ask them to dance. First off this month, unlike most months when some lame student DJ from Communications class spins platters on a feisty school record player, the local craze rock band sensations, The Rockin’ Ramrods, were performing live on the makeshift bandstand and were guaranteed to have everybody who gets to dance rocking before they are done, including Gary and Sam who are scared but still hopeful. Just that minute as Gary shifted his weight and placed his back to the wall they were tuning up before their first set of three with the appropriately named Please Stay by the Drifters. Secondly, but in line with that Gary hopeful, a new girl in town, Elsie Mae Horton, had told Gary that she would be coming to the hop, her first since moving to town a couple of months before. Naturally the mere fact that she said she would come was an added reason why Gary was there  all that exercising democratic rights stuff be damned (and also why he had tortured his sister Agnes to try, try in vain, to teach him some dance steps). See Gary has the “bug” for Elsie Mae, Yeah, as Sam well knew since he had taken a failed and fruitless run at her with his two thousand facts in Civics class and had gotten the deep freeze, Gary was smitten.

Now this Elsie Mae was maybe, on a scale of one to ten, about a six so it is not looks that had Gary (and about six other guys, five and Sam), well, smitten. An okay body, fair legs, nice brown hair and eyes, a so-so dresser like Sam said a “six” (and Gary agreed with Sam in that department although if you see Elsie Mae Sam never said that, nor did Gary). See what Elsie Mae had was nothing but smarts, book smarts which had been how Sam had made his approach to her in Civics class talking about this book they were reading about President Andrew Jackson and how he broke the back of the aristocrats like the Adams family who wanted to keep political power in the hands of some self-selected elite, themselves, and forget the guys going west, yeah Sam confessed not exactly the smoothest move. Idea smart too which enthralled Gary since he liked to talk about novels and such which was what Elsie Mae was into, talk smarts you name it smarts and one of the sweetest smiles this side of heaven. And, as Gary found out early on in one of their shared classes, very easy to talk to about anything, if she wanted to talk to you. Yes, he was smitten; the only unknown in his mind is whether she could dance good enough to stay out of his way if it came to that. That is if he got up the nerve to ask her. And as the Ramrods started their first set with Gary Bonds’ School Is Out (praise be) he noticed her coming in the door. Heart pounding he started sinking into the wall again. 

As they finished with Brother Bonds the Ramrods started in on The Impressions’ Gypsy Woman before Gary realized that Elsie Mae has drawn a bee-line straight for him and was standing right in front of him, turning a little red after he did not greet her. “Oh, my god,” Gary whispers under his breathe, “she is going to ask me to dance. No way.” The usually easy to talk to Elsie Mae though said nothing, nothing but turned a little redder as the Ramrods covered the Pips Every Beat Of My Heart (nicely done too). She stood there waiting for Gary to ask her, if you can believe that. Well, two-left feet or not, he did ask her. And she smiled a little smile as she “accepted.” Relief.

Needless to say when they did their dance, The Edsels’ Rama Lama Ding Dong, it was nothing but a disaster. A Gary disaster? Yes. Although you can use fake moves galore on such a tune Gary, maybe nervous, maybe just trying to show off started moving all his arms all over the place so he looked from Sam’s wall position like one of those devilish Hindu gods with a ton of arms. And while in motion he had hit Ella Mae a couple of times, not hard but not cool either. Once she came close to him and he moved back into another couple, a senior couple and Sam thought the senior, Bill Daley from the football team, was going to level poor Gary but he just moved away with his date with the meanest look of scorn Sam had seen in a while. 

So disaster was the right word. But here is the funny part. Elsie Mae Horton, formerly of Gloversville, a town in farm country a few miles away and known for the Gloversville Amusement Park on Route 9 and nothing else really, and new to North Adamsville so of unknown dance quality, had two-left feet too. When she had been closing in on Gary it was because she had lost her balance and was ready to careen into him. Get this though. When the dance was mercifully finished, and the two had actually survived, Elsie Mae thanked Gary and told him that he was a wonderful dancer and said she wished that she could dance like him. Whee! Here is the real kicker though. Elsie Mae had also been taking dancing lessons on Saturday mornings at the YWCA, unsuccessfully. Dancing lessons solely so that two-left feet Elsie Mae Horton could dance with Gary Ladd. See, she was “smitten” too. And so if you did not see Gary or Elsie Mae at the Mayfair Dance last month you have now solved that mystery. That night they were sitting, sitting very close to each other, on the seawall down at Adamsville Beach laughing about starting a “Two-Left Feet” Club. With just two members.

[As for Sam’s fate at the Mayfair Moon dance he went to the hop with Emma Wilson. See after she clued him in to “what was what” that time in class about his style Sam ran into her at the library and they talked, or rather she talked, not two thousand facts, talked but talked. And Sam let her. And right after that she asked Sam to escort her, her words, to the hop.]   

When It Rains Pennies From Heaven-Debbie Reynolds, Donald O’Connor and Gene Kelly’s “Singing In The Rain” (1954)-A Film Review

When It Rains Pennies From Heaven-Debbie Reynolds, Donald O’Connor and Gene Kelly’s “Singing In The Rain” (1954)-A Film Review

DVD Review

By Leslie Dumont

Singing in the Rain, Debbie Reynolds, Donald O’Connor, Gene Kelly,  1954

An old associate of mine in this wacky journalism business once told me that when writers, meaning in that case reporters but here commentators and reviewers, start airing “their dirty linen in public” that usually means some problems are congealing up the ladder, up in the administrative offices, when decisions such as assignments and plum pieces get decided. That old associate also pointed out that when things get dicey it is much easier to put one administrator under the bus than fire a whole raft of writers who make the whole thing hum. We shall see, we shall see. Here is my gripe. I seem to be getting a whole raft of these silly feel good musicals, song and dance ones a specialty. I just got this one, this silly Singing In The Rain, which is so corny it could not possibly be made today and not just because song and dance films are passe, quite passe, but because would try the patience of an eight year old if an eight year could be wrestled into the theater something in my day which could be done since there was nowhere else to put us if Grandma had other business to attend to and we were force fed this stuff which we couldn’t understand then, or now. These musicals other than endless songs and dances at the drop of a hat, and maybe you didn’t even need to do that with a song bursting at the seams or some guy dancing up the walls to show his prowess. With that in mind this thing is a loser despite its future post-release iconic status which must have been led by those poor wrestled kids brainwashed into sitting through this turkey. One of these days I will kindly refuse to swallow yet more pride and say no.

For now though as Laura Perkins, who got the saying from Sam Lowell who used to be the head honcho in the film room here, and who said it was okay for me to use when I mentioned that I would not because she had it “patented” “here is the skinny.” Don, Gene Kelly’s role, is former vaudeville duo with Cosmo, played by Donald O’Connor, who have played every venue without coming up roses. Hard times indeed in the 1920s when vaudeville was losing it grip to surging Hollywood. They, mainly Don, once they hit Tinsel Town tried everything to get into the movie business from go-for to stuntman. Finally he got and finally he got his     

Big chance with a big star, Lina, who made all the men weep for her hand-in the “silent film” era. Don made it big on Lina’s say so and both rode the stardom trail until the advent of “talkies.”

That is where Lina had a little problem. Her low-rent Brooklyn-Bronx-Yonkers someplace in urban New York anyway accent and manner were zero when The Jazz Singer ruined many a lucrative career by making actors more than mimes and forced then to talk the King’s English. Don and Lina had been touted by the studios and egged on by Lina as a Hollywood star pair but that was strictly for show. Strictly PR stuff but Don had Lina tagged as from nowhere in his dream girl nights. What did get Don in a dither was meeting Kathy, played by all-American “girl next door” Debbie Reynolds who was star-struck and stage-struck but before some big break was getting by as a chorus girl showing her gams for the nightclub set. Strictly second-rate stuff but better than being beaten back to Boise or Omaha on some one-way Greyhound bus. For a while as is almost standard in these older films she gives Don the big chill but only for a while, made him burn like a firecracker but eventually she defrosted after he rushed her.

Meanwhile what to do about Lina and that horrible voice which will turn audiences off in about two minutes. This is the lamo gag that was supposed to get audiences worked up-rise up. Star power Lina would do the on stage acting in the latest Don-Lina vehicle which conveniently was turned from a loser period piece romantic drama into, guess what, a musical so Kathy can do the talking and singing and old battle axe Lina could lip-synch. Beautiful and the screenwriters should have gotten millions of that little sleight of hand. But what about tons of talent Kathy. Will she ever get her big break. Come on now you know she will once by another screenwriter sleight of hand Lina is exposed as nothing but a manqué for Kathy’s real talent. What still makes me grind my teeth days later is how such a thin story line can promote about eight million songs which have nothing to do with the plotline or the title of the film and about seven million dances one in that very rain out of nowhere. Beware, beware too the critics who claim this musical is the greatest thing since sliced bread. Gene and Donald can dance no question but to what purpose.   

Once Again On The Cultural Front of The 1960s Uprising-The 50th Anniversary Of The Musical “Hair” On Broadway-A Few Thoughts

Once Again On The Cultural Front of The 1960s Uprising-The 50^th Anniversary Of The Musical “Hair” On Broadway-A Few Thoughts 

A link to an National Public Radio On Point program featuring the 50^th anniversary of the musical and it meaning then, and now:

http://www.wbur.org/onpoint/2018/05/04/fifty-years-of-hair 

By Si Lannon

The first time I heard that Seth Garth was going to preempt political aficionado Frank Jackman and do the 200^th anniversary of the birth of Communist Manifesto writer Karl Marx was upon publication under the former’s name. Which pisses me off since I have been squeezed out apparently of getting any assignments around the incredible number of 1968 events which are having their 50^th anniversary commemorations. (The Marx 200^th birthday anniversary thing intersects 1968 via a then growing interest in his theories among students and young radicals once the old tactics and strategy around Democratic Party takeover politics went asunder.) Upon privately complaining to site manager Greg Green he gave me this assignment to make a few comments of the 50^th anniversary of the musical Hair, on Broadway at least although it had been off-Broadway the year before, one of the few musicals that could have possibly captured some of the pathos, bathos and essence of what was going on in all its messy splendor in that year.

Hair represented that trend away from goodie two shoes formula entertainment like song and dance musicals and thinly pitched family dramatic productions. That represented what the audiences of the 1950s were interested in and still had, have a place in the Great White Way scheme of things. But the unacknowledged (at the time not so now once the cultural critics took their long look at the subject) effect of the vanguard work that was being done in little theaters for little money for little audiences finally took root. Artaud’s Theater of the Absurd, Brecht’s didactic efforts and the like finally found a more receptive general audience. So Hair in 1967-68 did not raise as many hairs (no pun intended among the theater going public as it might have earlier in the decade when it would have been treated as an end of run “beat” saga. That is no to say the subject of intense profanity, vivid sexual reference, an interracial cast and endless paeans to drugs of all sorts didn’t raise hackles, didn’t have members of the audience walking out shaking their heads but as word got out that this was a generational sage for the agents of the Age of Aquarius the thing couldn’t be stopped. And as one voice in the above-mentioned link noted she was still playing in, albeit in Vermont one of the last real refuses of the survivors of the Generation of ’68 along with the Oregon woods and maybe Seattle now that nobody with any left-over hippie aspiration could afford to live in any part of San Francisco except maybe the streets, is still being produced someplace in this wild wicked old land.         

In a funny sort of way the saga of Hair almost accidently traced the line of the 1960s explosion but more importantly in one place stamped “youth nation” as a tribal village like it had never been before, although you could have seen around the edges of it all the way back to the wild boys of the West Coast in their souped up jalopies and hot rods with a “don’t give fuck” about the golden age of American prosperity aborning, the bad boys offspring of the Okie migration that said the more menacing “fuck you up” of the outlaw bikers with their big “hogs” and larcenous hearts, the alienated teen angst misunderstood “please don’t fuck with my head” rebel without a cause types who cooled on James Dean, and the “fuck, fuck, fuck” beat boys talking a blue streak about junkies, negro streets and jailbreaks. And you wonder why youth nation jumped right in the middle of all this when the social situation ran up against racial segregation, sexual uptightness, the fucking war in Vietnam which formed on the corners that Hair hung its hat on since every single guy, and it was all guys then, from the most gung ho Green Beret film watcher to the most ardent draft resister had to deal with the draft and the generational question-go or resist-and the weird queer drag queen fag baiting and women’s liberation.

That draft issue, that each and every guy and by extension their lovers, caught between a rock and a hard place was no joke. Was centrally why Hair spoke to a generation struggling with that very issue-to go or resist- a question that the parents’ generation had almost no conception of since they had fought, or waited anxiously at the door, in their “good war” and could not understand their kids and their idea that maybe going off to kill people, poor people, who they had no quarrel had to be thought about. Claude, a lead character had plenty to think about doped up to the gills or not. The other stuff about race, sex, dope, the signs of the Zodiac, karma, mediation, oneness with the world flow from that central concern.

It wasn’t all beautiful by any means and the threads that hung “youth nation” together came asunder readily enough once the counter-offensive by the night-takers began in earnest (and as Seth Garth and Frank Jackman have said we have been fighting a forty plus year cultural rearguard action against the bastards ever since with no letup in sight). Even in the halcyon days of the Summer of Love in 1967 which is the framework a lot of us had from my town under the guidance of the one and only Scribe, the late Peter Paul Markin who in the end fell under the bus himself, there was plenty of bad stuff going with people ripping people off for drugs, food, anything that was not nailed down. But that was a side issue like many things when something new is trying to breakout and not everybody is as pure as the driven snow and who knows who will show up.

The Captain Crunch-led converted yellow brick road bus we ran up and down the Pacific Coast Highway on picking up vagrant travelers and the wanderers of the youth nation world mostly were seekers, ranters, good people to have on your side when you are trying create a newer world out of what late capitalism and its social norms had left us to pick up the pieces with.

Like I said not everybody, not the Scribe in the end, could go the distance and once that critical mass which sustained the youth nation lost it love of plainsong, of seeking for the mysteries of the universe in a million different ways from tarot cards to LSD and everything in between, and the sense that we could win the drift went against us as people headed back to the confines of late capitalist bourgeois society. Headed back from that youthful detour, except of course those small enclaves mentioned earlier still existing in places like Vermont and Oregon if you ever get up that way. Everybody has some timeline for when the whole thing ebbed, after the hellish 1968 year of events being the prime candidate but that was/is for academics to ferret out. As Frank Jackman has said repeating what the Scribe said before he fell off the world-Wasn’t that a time, yeah, wasn’t that a time.

"America, Where Are You Now...."- Steppenwolf’s The Monster-Take Three

"America, Where Are You Now...."- Steppenwolf’s The Monster-Take Three

A YouTube Film Clip Of Steppenwolf Performing Monster. Ah, 

Those Were The Days

From The Pen Of Frank Jackman

Steppenwolf: 16 Greatest Hits, Steppenwolf, Digital Sound, 1990

America where are you now?

Don't you care about your sons and daughters?

Don't you know we need you now

We can't fight alone against the monster

Chorus Line From The Monster

The heavy rock band Steppenwolf (maybe acid rock is better signifying that the band started in the American dream gone awry 1960s night when the likes of the Jefferson Airplane, The Doors, The Byrds and groups like the transformed Beatles and Stones held forth, rather than in the ebb-tide 1970s when the harder sounds of groups like Aerosmith and Black Sabbath were  needed to drown out the fact that  we were in decisive retreat),  one of many that was thrown up by the musical counter-culture of the mid to late 1960's was a cut above and apart from some of the others due to their scorching lyrics provided mainly, but not solely, by gravelly-voiced lead singer John Kay.

That musical counter-culture not only put a premium on band-written materials, as against the old Tin Pan Alley somebody wrote the lyrics, somebody else sang the song division before Bob Dylan and the Beatles made singer-songwriters fashionable) but also was a serious reaction to the vanilla-ization of rock and popular music in the earlier part of the decade that drove many of us from the AM radio dials and into “exotic” stuff like electric blues from Chicago with mad monks Muddy Waters and Howlin’ Wolf jumping (country too from whence they all came in the great World War II to the factories migration leaving the old-timers like Son House, Skip James,John Hurt back in the woods  to carry on that tradition, come to think of it) and the various strands of folk music from hard rain falling, times are changing, blowing in the wind protest fuss to rediscovery of old time traditional music from the mountains (think the original Carters) to the hollows with Hobart Smith and Buell Kazee.    

Some bands played, consciously played, to the “drop out” notion popular at the times. “Drop out” of rat-race bourgeois society and it money imperative, its “white picket fence with little white house attached” visions. That the place where many of the young, the post-World War II baby-boomer young, now sadly older, had grown up and were in the process of repudiating for a grander vision of the world, the “world turned upside down” as an old time British folk tune had it (and reflecting an earlier turned upside down world around the 17^th century English revolution. Drop out and create a niche somewhere (a commune maybe out away from the rat-race places which did spring up in the likes of Taos, Oregon, and the hills of old Vermont which if you care to see what happened to that old vision once the seekers got older you can go to and witness first hand these days but take your heart medicine along cause it ain’t pretty), so some physical somewhere perhaps but certainly some other mental somewhere and the music reflected that disenchantment.

That mental somewhere involved liberal use of drugs to induce, well, who knows what it induced but it felt like a new state of consciousness so make of that what you. The drugs used, in retrospect, to make you less “uptight” not a bad thing then, or today. The whole underlying premise though whether well thought out or not was that music, the music of the shamans of the youth tribe, mimicking recently learned Native American traditions was the revolution. An idea that for a short while before all hell broke loose with the criminal antics of Lyndon Johnson and one Richard M. Nixon, all hell broke loose with Tet 1968, with May 1968, with Chicago 1968, with the “days of rage,” with Altamont and with a hundred other lesser downers I subscribed to (hence the expression “generation of ’68” to signify that portion of youth always a minority that took the plunge to the “newer world.” That before those events and a draft notice made me get “religion” on the need for “in-their-face” political struggle. And every other young man and not a few young women have to decide to cooperate or seek that second road.       

Musically much of that stuff was ephemeral, merely background music, and has not survived (except in lonely YouTube cyberspace). Yeah, Neal Young, the Airplane, the Doors, the Byrds still sound good but a lot of it is wha-wha music now you know Ten Years After, a lot of Rod Stewart, even the acid-etched albums by the Beatles and Stones, it is no wonder that the latter do not have any tunes from Their Satanic Majesties on their playlists). [CL1] Others, flash pan “music is the revolution,” period exclamation point, end of conversation bands assumed a few pithy lyrics would carry the day and dirty old bourgeois society would run and hide in horror leaving the field open, open for, uh, us. That music too, except for gems like The Ballad Of Easy Rider, is safely ensconced in vast cyberspace.

Steppenwolf was different, was political from the get-go taking on the deadliness of bourgeois culture, worse the chewing up of their young in unwinnable wars with no apologies or second thoughts, the pusher man, the draft resister and lots of other subjects (and a few traditional songs too about the love that got away, things like that which hadn’t, hasn’t change much whatever the new vision and dreams).  Not all the lyrics worked, then or now. (See below for some that do). Not all the words are now some forty plus years later memorable. After all every song is written with some current audience in mind, and notions of immortality as the fate of most songs are displaced. Certainly some of the less political lyrics seem entirely forgettable. As does some of the heavy decibel rock sound that seems to wander at times like, as was the case more often than not, and more often that we, deep in some a then hermetic drug thrall, would have acknowledged, or worried about. But know this- when you think today about trying to escape from the rat-race of daily living then you have an enduring anthem Born To Be Wild that still stirs the young (and not so young). If Bob Dylan's Like A Rolling Stone was one musical pillar of the youth revolt of the 1960's then Born To Be Wild was the other.

And if you needed (or need) a quick history lesson about the nature of American society in the 1960's, what it was doing to its young, where it had been and where it was heading (and seemingly still is as we seek to finish up the endless Afghan wars and the war signals for deep intervention into the Syria civil war or another war in Iraq get louder, or both are beating the war drums fiercely) then the trilogy under the title "The Monster" (the chorus which I have posted above and lyrics below) said it all.

Then there were songs like The Pusher Man a song that could be usefully used as an argument in favor of decriminalization of drugs today and get our people the hell out of jail and moving on with their lives and others then more topical songs like Draft Resister to fill out their playlist. The group did not have the staying power of others like The Rolling Stones but if you want to know, approximately, what it was like for rock groups to seriously put rock and roll and a hard political edge together give a listen to the group sometime.

Words and music by John Kay, Jerry Edmonton, Nick St. Nicholas and Larry Byrom

(Monster)

Once the religious, the hunted and weary

Chasing the promise of freedom and hope

Came to this country to build a new vision

Far from the reaches of kingdom and pope

Like good Christians, some would burn the witches

Later some got slaves to gather riches

But still from near and far to seek America

They came by thousands to court the wild

And she just patiently smiled and bore a child

To be their spirit and guiding light

And once the ties with the crown had been broken

Westward in saddle and wagon it went

And 'til the railroad linked ocean to ocean

Many the lives which had come to an end

While we bullied, stole and bought our a homeland

We began the slaughter of the red man

But still from near and far to seek America

They came by thousands to court the wild

And she just patiently smiled and bore a child

To be their spirit and guiding light

The blue and grey they stomped it

They kicked it just like a dog

And when the war over

They stuffed it just like a hog

And though the past has it's share of injustice

Kind was the spirit in many a way

But it's protectors and friends have been sleeping

Now it's a monster and will not obey

(Suicide)

The spirit was freedom and justice

And it's keepers seem generous and kind

It's leaders were supposed to serve the country

But now they won't pay it no mind

'Cause the people grew fat and got lazy

And now their vote is a meaningless joke

They babble about law and order

But it's all just an echo of what they've been told

Yeah, there's a monster on the loose

It's got our heads into a noose

And it just sits there watchin'

Our cities have turned into jungles

And corruption is stranglin' the land

The police force is watching the people

And the people just can't understand

We don't know how to mind our own business

'Cause the whole worlds got to be just like us

Now we are fighting a war over there

No matter who's the winner

We can't pay the cost

'Cause there's a monster on the loose

It's got our heads into a noose

And it just sits there watching

(America)

America where are you now?

Don't you care about your sons and daughters?

Don't you know we need you now

We can't fight alone against the monster

© Copyright MCA Music (BMI)
All rights for the USA controlled and administered by
MCA Corporation of America, INC

--Used with permission--

Born To Be Wild

Words and music by Mars Bonfire

Get your motor runnin'

Head out on the highway

Lookin' for adventure

And whatever comes our way

Yeah Darlin' go make it happen

Take the world in a love embrace

Fire all of your guns at once

And explode into space

I like smoke and lightning

Heavy metal thunder

Racin' with the wind

And the feelin' that I'm under

Yeah Darlin' go make it happen

Take the world in a love embrace

Fire all of your guns at once

And explode into space

Like a true nature's child

We were born, born to be wild

We can climb so high

I never wanna die

Born to be wild

Born to be wild

© MCA Music (BMI)
All rights for the USA controlled and administered by
MCA Corporation of America, INC

--Used with permission--

THE PUSHER

From the 1968 release "Steppenwolf"

Words and music by Hoyt Axton

You know I've smoked a lot of grass

O' Lord, I've popped a lot of pills

But I never touched nothin'

That my spirit could kill

You know, I've seen a lot of people walkin' 'round

With tombstones in their eyes

But the pusher don't care

Ah, if you live or if you die

God damn, The Pusher

God damn, I say The Pusher

I said God damn, God damn The Pusher man

You know the dealer, the dealer is a man

With the love grass in his hand

Oh but the pusher is a monster

Good God, he's not a natural man

The dealer for a nickel

Lord, will sell you lots of sweet dreams

Ah, but the pusher ruin your body

Lord, he'll leave your, he'll leave your mind to scream

God damn, The Pusher

God damn, God damn the Pusher

I said God damn, God, God damn The Pusher man

Well, now if I were the president of this land

You know, I'd declare total war on The Pusher man

I'd cut him if he stands, and I'd shoot him if he'd run

Yes I'd kill him with my Bible and my razor and my gun

God damn The Pusher

Gad damn The Pusher

I said God damn, God damn The Pusher man\

© Irving Music Inc. (BMI)

--Used with permission--

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It Wasn’t Always The Trail Of Tears That Told The Tale-Or The Cigar Store Indian Either-The Art Of T.C. Cannon At The Peabody-Essex Museum

It Wasn’t Always The Trail Of Tears That Told The Tale-Or The Cigar Store Indian Either-The Art Of T.C. Cannon At The Peabody-Essex Museum 

By Frank Jackman

Every red-blooded kid, boy kid anyway and don’t ask me about girl kids because frankly I couldn’t tell you since we were not on speaking terms-then- back in the day, back in the golden age of television longed to fight the “injuns.” Fight the “injuns” depicted on one thousand television screens and the unworthy opponent of the “avenging angel” white man. Except for maybe Tonto, the Lone Ranger’s sidekick and philosophical brethren and even he was suspect when the actually fighting began ad he might return to the well-known savagery his race was known for. Of course those were simpler days, so-called, when at least in America, at least among the knowledgeable everything thing was black and white (beyond the television set as well). The Americans were the good guys against the red hordes that were ready to descend on Western Civilization and make us their robotic slaves and the good guys in the ubiquitous Westerns that sated our reading hours, our evening T.V fare and our Saturday afternoon double feature matinee imaginations wore white hats and the bad guys black. And to quote a term of the time if only metaphorically from Zane Grey or Louis Lamour “the only good injun was a dead one.”     

That is quite a psychic barrier to overcome, no question if you were not an Indian, what now are more familiarly called Native Americans or better indigenous peoples since that term has a too anthropomorphic look on the page. (Although as late as the 1970s when many identity groups began to assert their identities the most famous name from such struggles led-by still unjustly imprisoned Leonard Peltier after the shoot-out at Wounded Knee was the American Indian Movement, AIM.) So delving into the book, the real history of the West book (neglecting the very real native presence right at the Eastern door forgetting that this is all sacred land if not to the white intruder then to those who were here already) and not some dime store novels the ragings of the white man for the land, for the water, for the destruction of the many cultural gradients that have made up the in native experience we, some of us anyway, began to see some serious justice in those cries from the trail of tears. Began to admire those warrior-kings, those ghost-dancers mourning the lost night and began to create a different look, the proud warrior look from some deep place in the imagination.    

Then along came an artist, one T.C. Cannon, a gringo name, but deepest die Native American who did not give a flying fuck about what image the white man had of the “injun.” Did not care whether the white man thought he was a cigar store Indian on some dusty road to the Petrified Forest or thought Sitting Bull was right or thought that Ira Hayes got another raw deal after all. Didn’t care. He was making art, too short a lifespan making art killed in the inevitable car accident before his time, for his people to look at, for his people to respond to, for the sake of the song, for ten thousand years of warrior-kings. (Like Ira Hayes another warrior from out West famed at Iwo Jima he served in the U.S. Army in Vietnam. Served like a disproportionate number of young Native American in all this country’s war). Painted them, beautiful, sad, depressed, silly, dandified, every which way, warts and all. And now we whom he did not paint for, whom he did not care whether we liked his art or not can appreciate what he had wrought at the Peabody-Essex.                

A season of moral action begins next Monday-Support The Poor People's Campaign

A season of moral action begins next Monday

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Dear Alfred, Next Monday, the Poor People’s Campaign: A National Call for Moral Revival will launch a season of nonviolent moral fusion direct action in Massachusetts, and we need you to join us. In communities across America—black, white, brown and Native—we have built a Poor People’s Campaign to become what Rev. Dr. Martin Luther King Jr. called “a new and unsettling force in our complacent national life.” On May 14, we will make the demands of the poor and dispossessed known to our failing leaders in Massachusetts by standing together at the Statehouse in Boston.  Sign up now to join us in nonviolent moral fusion direct action next Monday. By engaging in highly publicized, nonviolent moral fusion direct action, the Poor People’s Campaign: A National Call for Moral Revival will force a serious national examination of the enmeshed evils of systemic racism, systemic poverty, ecological devastation, the war economy and our distorted moral narrative. These enmeshed evils know no boundaries. That’s why we need people who care about Massachusetts to build something better. Sign up today to join the Massachusetts Poor People’s Campaign in Boston next week. In solidarity, Massachusetts Coordinating Committee P.s. -- We need people to film, take pictures, video, and live tweet, too. If you can help sign up for this on the RSVP form and we will be in touch. Sent via Action Network, a free online toolset anyone can use to organize. Click here to sign up and get started building an email list and creating online actions today. Action Network is an open platform that empowers individuals and groups to organize for progressive causes. We encourage responsible activism, and do not support using the platform to take unlawful or other improper action. We do not control or endorse the conduct of users and make no representations of any kind about them. You can unsubscribe or update your email address or change your name and address by changing your subscription preferences here.

From CodePink- Open Letter to the People of Iran from the American People

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Thank you for supporting an apology to the Iranian people. We will publicize the letter on social media and inside Iranian publications. We commit ourselves to doing everything we can to stop the our government from dragging us into another disastrous war.

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Please forward this email on to others who may want to sign:

Here's the full petition:

An apology to the people of Iran

Open Letter to the People of Iran  from the American People

Dear Friends,

We, the undersigned, apologize for Donald Trump’s reckless, baseless, and dangerous decision to pull out of the Iran nuclear agreement and we pledge to do everything we can to reverse that decision.

We are ashamed that our government has broken an agreement that was already signed not just by the United States and Iran, but also by France, Britain, Germany, Russia and China, and then approved by the entire UN Security Council in a unanimous vote. We are ashamed that our government has broken a deal that was working, a deal with which Iran was complying, a deal  that was making our entire world safer and could have moved our nations closer towards the path of friendship.

Unlike our president, we believe that a deal is a deal. Unlike our president, we want to resolve the conflicts in the Middle East, not escalate them. Unlike our president, we want our nation’s resources to be dedicated to enriching people’s lives, not enriching the weapons makers. Unlike our president, we want to live in peace and harmony with the people of Iran.

We understand that our nation already has a dreadful history of meddling in the internal affairs of your country. The 1953 coup that overthrew your democratically elected government was unconscionable. So was US support for Iraq’s Saddam Hussein when he invaded Iran in 1980, including selling him material for making chemical weapons that were used against you. The 1988 shooting down of an Iranian civilian airliner, killing all 290 passengers and crew, was unconscionable. So, too, are the decades of covert actions to overthrow your government and the decades of sanctions that have brought such needless suffering to ordinary Iranians.

We understand that the US government has no business interfering in your internal affairs or in the Middle East in general. We should not be selling weapons to nations guilty of gross human rights violations or sending our military to fight in faraway lands. With all the flaws in our own society--from massive inequality and racism to a political system corrupted by monetary influences--we should clean up our own house instead of telling others how to govern themselves.

We will do everything in our power to stop Donald Trump from strangling your economy and taking us to war with you. We will ask the UN to sanction the United States for violating the nuclear agreement. We will urge the Europeans, Russians, and Chinese to keep the deal alive and increase their trade relations. And we will work to rid ourselves of this unscrupulous president and replace him with someone who is trustworthy, moral, and committed to diplomacy.

Please accept our hand in friendship. May the peacemakers prevail over those who sow hatred and discord.

Sincerely,

Your friends can sign here: http://www.codepink.org/an_apology_to_the_people_of_iran?recruiter_id=369391

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