“Hitting the sawdust trail”-Preacher Jack Holds Forth -With Flannery O'Connor's "Wise Blood" In Mind

“Hitting the sawdust trail”-Preacher Jack Holds Forth     

By Zack James

“I am saved, I am saved, I am finally saved. I had sinned against the sanctified sons of Adam, blessed Cain for his courage and fallen Abel for laughing at him for falling down after the serpent screwed up their former digs East of Eden. Had flung my seed far and wide among comely women, tarts and the just curious who got the big brush off when I took off with some latter apple-fetching Eve leaving them barren for a time. Had spent my hours in avarice, the midnight sneak a specialty but armed robbery if necessary starting that first night at the Citgo gas station and debauchery-wine, women and song if I haven’t covered all of them previously. Had coveted, coveted wives, land, pigs, plastic, pottage. Had been lost in the rain outside the gates of Eden looking for Saint Anne up on some faraway hill but hitching up for a three day crawl and sheet fest  with sweet Melinda who could cure all your nightmares with those bloated lips made for undercover sheets. (She said she was just a girl who like to play the “pennywhistle” as long as a guy didn’t try to con her with crazy talk of love and going places.) Had trammeled the hedges of the wise and the thoughtful hags of evil misdoing showing old Macbeth what was what and that damn psycho he was hitched up to as well so much for the sirens of thickets and brews.

“Had been bent around a stick of jade, a stick of hash, a stick of jimson, a stick of the everlasting good and said my say in the midnight hours around the black hole of Calcutta. Had worshiped Stone Age totems from afar and prayed for dinosaur-etched dreams. Had been in that windswept night when all the cauldron of sinners were lined up for their daily soup. Had seen visions of cocaine codeine elixirs mired in sweated muddy fields of May. Had spoken ill of virgin sisters who repented their lustful ways to find chastity in the nomad hills out around Big Sur. Had been the poster boy for 24/7/365 sprees unto the death totems along windswept California beaches that Big Sur I mentioned when the virgin sisters had repented their lustful ways. Fuck them, sorry. Had drawn blasphemous guns in the desert night facing tommy-hawks and tommy guns. Had blanketed seven vestal virgins down in Delphi town and cast them out like lost sheep looking for fodder. Had sworn a sacred oath to Baal in the secret crevices of my mind. Had not thought twice about the slaughter and mayhem when Baal went behind the clouds looking for sweet Melinda and her long-line penny-whistle.   

“Had repented, how I had repented, for an hour, a day, and then murdered sleep. Had told death straight out that I did not believe in him, her or whatever gender-bender was being played out. Had seen visions of the great unmasking on the seven hills but I would be damned which seven hills seeking a sign that maybe Saint Francis would come and rescue a poor sinner. Had swollen my tongue unto the seventh generation of the seventh son and me an only child. Had been conceived in a dark cave by midget anglers who sent me forth to reek of whiskies, of fetid dopes, of sexed-up layaway plans. Had blasphemed against the sons of evil’s sons. Had laughed when the angels came by and spread their noisy wings. Had been a harlot with my head on fire swaying gently in the crosswinds of desire. Had seen the land of the righteous which some call milk and honey and detonated a time bomb box for the eternal. Had lifted up my head toward the sky seeking praise and pissed in rivers of pure noxious gas. Had seen lights in the sky giving me the okay to drive the pure from their abodes and sink them in clammy sea-beds beyond tepid seas. Had burned amulets and charred my face with the residue of empty desire against the great Western blue-pink night. Had danced the Day-Glo canyons around Death Valley and known what the ancient heathen warrior had craved when they reached for a man’s scalp. Had been besotted and wetted by pure rage against the coming of the light. Had done all of these things in fearless desire to crush whatever profit I could out of the flinty stone of Smith& Wesson,” cried out Preacher Jack.

Cried out to the throng that was standing, mostly standing except the few cripples, no they don’t call them that anymore even if they are all crippled up, something like handicapped or disabled or differently abled, under the big circus-style tent where he was have his yearly revival meeting in Peoria. That is in Illinois for those who have forgotten that town used to be a bell-weather for a million trends from the latest in overalls wear to skinflint motion pictures. Preacher Jack had just then completed the “call” part of his sermon to those who were in the audience who had traipsed from far and wide to hear his yearly message to the fallen angels of some strange Miltonic dream fest.  

Preacher Jack had been being calling out the saved message for at least the previous forty years ever since he had come back to the “real” world from over the Japan Seas in Asia where most of the stuff he declared himself saved from had occurred. Most of the rage, pillage, murder, arson. Had found himself beached in Southern California after running through a couple of marriages, run through a couple of benighted fortunes on dope, women, sin, gambling, more women, more sin and tagging along with a bunch of “brothers” from ‘Nam who also were having a tough time coming to terms with the real world after they got back. It had been there that Preacher Jack, then just Jack, John Lewis Jackson, Junior first heard the word, first got his senses back and began that long uphill climb to speak to those laid out before him in the seats between the freshly laid sawdust aisles. As he waited his usual few moment before he came to the “response” part of his ceremony he could, he could as he had counted on some many times, hear the soft sound  of moaning of those out there in the dark as they ran through their own sinful litanies in word silence.

Here’s the pitch as he continued, “Sinners against the bedeviled blessed night, the devil’s blessed night for that is his calling card time who will be saved” [Not a question and no response but some shuffling-the “no response” an expected one since Preacher Jack was just warming up to his subject and the crowd was still taking in his own confessions against their expectations and were not ready to “hit the sawdust trail” leading to the redemption center behind where Preacher Jack was holding forth.] “Ah, shy, huh, shy or sly thinking that no judgement can penetrate you can take you away from your worldly profit-gouged sins. Thinking that Preacher Jack will absolve you with merciless attentions for your intentions. You brother, you over there with the Robert Hall suit on and lust in your heart, be gone, take off your cloak, go back out into a candid world and tell the brethren of your new found understanding of what makes the world go round, about who shall be the king of kings, who shall benefit from your new-found nakedness.” [And on cue the man in the Robert Hall suit who just so happened to be one of Preacher Jack’s confederates, Jimmy Jamison, a guy who he had met under the bridges in Southern California, a fellow ‘Nam veteran who when he, Preacher Jack, “got religion” after attending a revival tent meeting near Saddleback Valley and saw the profits to be made getting the world-weary to cough up some salvation dough was when cleaned up was the perfect non-descript guy to pull off the “naked go forth” routine off and get people a little antsy seeing a totally naked guy heading out the back of the tent, or wherever the Preacher was holding forth, and would draw many disbelieving stares but no followers. No followers as expected since the idea was not to lead the sheep out the back door but up the sawdust strewn aisle to show true repentance with cash, credit card, no personal checks, in hand to continue the work of the, well, of the lord]              

After due time for the Robert Hall man to clear the premises the Preacher went in for the kill, went into the long harangue which produced the dough just as long as the “saved,” getting salvation on the cheap if you think about the matter closely did not have to show skinny shanks, desiccated stomachs or ground-sagging breasts. Beautiful.             

“You, you madam, you with the short dress on and the young children hanging off your arms, what evil thoughts drove you to cloak yourself in garb unfit for the Lord’s eyes. Did you come here for salvation or to continue your wicked whorish ways, looking to smite Adams once more before the Fall. Looking for a whore’s bounty in your hour of need. Speak up, sister, speak up we are all sinners her.” The women immediately put  a sweater she was wearing over those tender knees and spoke of how in the past she had had to take any man’s offer to provide for her children, had to  do things against the Lord’s word.      

[Preacher Jack had a habit of scanning the crowd in front of him before his performance or during the “call” section to eye who he would bed that evening. Usually it was a good-looking woman like the called upon one with the kids hanging her but sometimes it was some young thing that had a virginal look about her, and very occasionally a married woman who took his talk for good coin. Amazingly he was able to con them into bed by the old “hook” that they were serving God’s message or messenger by “putting” out for the good man of the clothe. Preacher Jack called it a fringe benefit of the job and claimed, without proof, that half the time he would be confronted by a woman who propositioned him. In any case on the night in question that short-skirted woman did give herself to the Preacher in order to be “saved”. ]      

He asked the woman, not expecting her to, to come forward and testify, to “hit the sawdust trail,” to come and be “saved.” (As mentioned above he had other plans for her salvation.) As he warmed up to the audience he sensed a certain reticence in the crowd to bear witness after that woman did not come forth. He then went into overdrive. To a male cripple [disabled person] on the ground in front he said “Fallen brother I know your affliction, I know you have sinned against the father of us all [the man lowers his head], have had evil thoughts in your heart, have cursed the Lord, his son, for putting in your condition. Have called on the demons to restore you to no avail. Look up brother, hear my words, hear what the Lord has directed me to say to you. Get up, walk, walk the sawdust trail, for a sign. [The man dumbfounded cannot move just yet.] Come now believe, believe in the word, believe in the holy word of God which I bring forth unto you, unto this crowd of sinners. [The crowd a little restless stirs.]  Walk dear brother and accept the Lord’s bounty. [The man makes the first struggling inept attempts to stand up and falters.] Come now the Father of us all will take away the stain of your misbegotten sins, will free you from your affliction if you believe in him. [Once more the man, now in focus to the Preacher, a young man, moves, drags himself forward a bit, pushes on his arms to rise and falls back. The crowd begins to become fixated on the man’s struggle.] I am an agent of the Lord, come and join me, come up the sawdust trial which in the end times will insure the ‘rapture.” [On hearing the word ‘rapture” the young man moves with his arms forward some more the crowd softly urging him on.] Come brother a few more steps and you will be free. [The young man moves close enough for the Preacher to grab and raise him up to a standing position giving a victory sign before quickly sitting him down on the chair behind him. The crowd visibly draws collective sighs and some motion forward is to be seen.] This brother has been raised by the Lord who can deny it. He is saved, he will walk henceforth. Who else will be saved. [The Preacher points to various hearers and direct them to the sawdust.  Several come, eyes closed, hands raised in praise of the Lord.]

The pitch over Preacher Jack said to himself that that night’s take would be good, very good. This saving souls business was good, very good to him. Strangely he had had to exert very little effort to raise that young man so for a moment he thought maybe there was something to this whole thing, began for a just a slip of a minute to believe his own bullshit. Then suddenly his thoughts turned to that short-skirted woman and the kinky little things he would have her do that night in order for her to gain salvation.                       

On The 50th Anniversary Of The Death Of Robert F.Kennedy-The Class of 1964-The Generation of '68-Innocence Lost

The Class of 1964-The Generation of '68-Innocence Lost   


Commentary by late Peter Paul Markin 

Recently, as part of a search for a pair of missing brothers from the neighborhood of my youth detailed in this space in the commentary Markin Takes A Turn As Neighborhood Historian, I contacted various members of my high school class, the Class of 1964, whom I knew, or through investigation, found out were still in the area and might be able to help. In conversations with a couple of them I found out about the fate of a number of former friends. One of the people I interviewed as a result happened to be a class officer and requested that I write a little resume of what I had been doing the past forty some odd years for the class record.

I have spent a fair among of ink in this space pointing out that I am part of the generation of ’68. I say that with no regrets whatsoever. I am, however, also part of the Class of 1964 that formed a solid core of the ‘68'ers. That is a different proposition, especially coming from a very, very working class high school that at the time had no minorities-none. The closest we came to that (pardon the silly joke from my youth), this being a heavily Irish area, was to have let a few Italians come in. The span of four years from 1964 to 1968 was not just a time of change but a virtual sea change for me. Below is the short commentary (edited somewhat to omit some local and family references).


The Class of 1964

I am now a proud member of the class of 1964, a class that started in 1960 with the hopes of a fresh breeze with the Kennedy Administration and its short-lived Camelot. Now in 2008 it looks like a new breeze like that of our youth might be blowing once again. For the kids’s sake I hope so. I would also note that I, along with many of you, are also part of the generation of ’68, a generation that raised some hell with the way things were done in this country. We lost that fight but some values remain from those times. All of this is by way of a preface to what I have been doing since high school.

Needless to say I got caught up in the politics of the time, civil rights, the fight against the Vietnam War, Bobby Kennedy’s ill-fated campaign, SDS-type organizations, the anti-war fight for the soul of the American Army and later other left-wing political causes. Ah, those were the days. I also did my share of time as a counter- cultural devotee, a ‘hippie’ living in various communal situations. You know the anthem-drugs, sex, rock and roll. Ah, those also were the days, as well. Then, in some ways unfortunately, I had to grow up. I have for the past thirty years been working as an educator. Along the way I had a mid-life crisis (you KNOW what that was) and went to back to school and got yet another degree. (Here I included some information about my family, etc.) …. Reading this little resume over I think I like the first part with the politics and the alternate lifestyle the best. I will say once again, ah, those were the days.

On The 50th Anniversary Of The Death Of Robert F. Kennedy-November 22, 1963-Where Were You?

This is another one of those questions that I have been periodically answering from my Class of 1964 high school class committee.


Today's Question: How did you react to the John F. Kennedy assassination?

Well you knew this question was coming at some point. Some events form the signpost for every generation. For our parents it was the Great Depression and World War II. For today’s kids it is 9/11 and the ‘war against terrorism’. For us it was Sputnik and the Kennedy assassination.

Usually, when discussing these milestone events the question asked centers on where you were or what you were doing on that fateful day. I do not need to ask that question here. I know where you were, at least most of you. Unless you were sick, playing hooky or on a field trip you were sitting in some dank classroom as the Principal, Mr. Walsh, came over the P.A. system to announce the news of the shooting of President Kennedy. What I am interested in, if you want to answer this question, is not what your current take is on that event, whether you were a Kennedy partisan or not, but how you reacted at the time. Here is the story of my reaction.

In the fall of 1960, for most of us our first year at North, a new wind was blowing over the political landscape with the Kennedy nomination and later his election victory over Richard Nixon. If you want the feel of that same wind pay attention to the breezes that I sense coming from today’s youth. Maybe that wind grabbed you in 1960. It did me. Although some people that I have met and worked with over the years swear that I was born a ‘political junkie’ the truth is that 1960 marked my political coming of age.

One of my forms of ‘fun’ as a kid was to write little ‘essays’ on political questions. You know, like-Should Red China (remember that term) be admitted into the United Nations? Or, are computers going to replace workers and create high unemployment? (I swear that I wrote stuff like that. I do not have that good an imagination to make this up. It also might explain one part of a very troubled childhood)

In any case, I kept these little ‘pearls of wisdom’ in a little chapbook. Within a couple of days after the Kennedy assassination I threw them all away, swearing off politics forever. Well, I did not hold to that promise. I have also moved away from that youthful admiration for JFK (although I will always hold a little spot open for brother Robert-oh, what might have been?) but I can still hear the clang as I threw those papers in the trash barrel.

In Search Of… Part Two-With Lost Loves In Mind -With Iris Dement's "After You're Gone" In Mind

In Search Of… Part Two-With Lost Loves In Mind

By Bart Webber

“You know, Dad, the only good thing that came out of the break-up with Moira was that I finally cooled the fire in my head a little, finally gained a little peace. Funny it came through taking up meditation which I used to laugh at when Moira would urge me to think about doing it to relax my fevered head a bit. Used to call it just another one of those New Age things that she was always touting as the next best cure for what ailed humankind,” Dan Hawkins said to his uncomprehending father, Jethro, a man he until a few years before he had been estranged from once the old man divorced his late mother to run off with some floosy who left him flat and broken, hearted and financially. They had only reconciled after his mother’s funeral when it seemed that such mending needed doing. That incomprehension of old Jethro about what Dan had just told him was nothing but the truth as the old man was “old school,” had grown up in utter poverty in Riverdale, had done his time in “Nam and had been and was proud of his service and exhibited all the traits of those young men, white men,  who had come of age in the late 1950s and were unaffected, or claimed to be unaffected, by all the bullshit, Jethro’s term, that passed for wisdom during the counter-cultural 1960s. So his running off with some floosy, his heavy drinking (and at one point drug use), his sense of Vietnam, my country right or wrong, patriotism were all of a piece. All of piece that would make something like meditation, something he had seen the Buddhists do in Vietnam while good  American like him were taking care of the shit train that they had let their country fall into by ignoring the “commies” until it was too late. If his wife, if his girlfriends of which he had had many after that floosy slipped away with his dough and his balls, had suggested that he take up meditation for what ailed him he would have shown, had shown for lesser offenses than that, the back of his hand. (And Dan could through a miserable childhood of merciless criticism, and back hands, testify to the truth of that statement. A truth that contributed mightily to those many years of estrangement between the two men.         

“What the fuck are you talking about, Dan? How the hell was whatever that meditation bullshit that ball-buster Moira trying to lay on you going to help keep you to together when she wanted to run the show, ’’ old Jethro answered back with that unknowing grin on his face that what Dan should have done was given her his back hand, and maybe a couple of good fucks and that would have stopped that noise.

“Dad, you can’t do that with women anymore and you probably couldn’t even in your day and if you had tried to lay a hand on Ma she would have left you high and dry way before you got tangled up that floosy Susie that broke you. I don’t want to talk about that, okay. Just hear me out with a word and maybe you can learn something for once,” Dan responded plaintively. His father almost began to say something nasty but the look in Dan’s eye told him to back off.  

This is the way Dan’s old high school friend, Rich Bruce, remembered what Dan had said to his father one night when they were having dinner at Elmer’s Diner in old town Riverdale where Rich still lived and Dan needed to confide in somebody about what he was trying to do to be less distraught about Moira’s quick disappearance from his life.    

Although at first Dan and Moira were crazy in love like many twenty-somethings who were going through their first serious love affairs right from the start there had been tensions, tensions caused by Dan always being in overdrive as he was starting his career in law at a major law firm, Dale, Dale, and Rutgers where the pressure was great to perform or hit the bricks. Dan had met Moira one night at Jeff’s Grille, a local hang-out for law students at Suffolk once they got over the grind of 1L after he had taken his bar examination and needed to unwind. She was a last year student at the Museum School of Art who was there with a girlfriend and he had asked them if they wanted a drink to celebrate his “victory” since he believed he had passed the damn thing on the basis of the written questions. One thing led to another and they started dating and making plans, in the meantime moved in together.      

That’s when the heartache began, that’s when that fire in Dan’s head led to many word fights and Moira’s first threats that things were not working out and that she was leaving. In lieu of that, at least for a while once Dan explained what pressures he was under from the high-pressure law firm he was tied up with, Moira decided to start doing meditation with Don Henderson, the locally famous Buddhist convert who ran classes each week at the Boston Center for Adult Education. Moira admitted for a while that doing her “meds” she called it helped to relieve the tensions between them. 

Just for a while though as she became more distraught at Dan’s behavior, including a fear that he might strike he in a keyed-up moment. She suggested to him that he might benefit from meditation. He blew off that suggestion, laughed at her and said that if anybody he knew every found out that he was doing such a New Age thing he would be laughed out of town.    

Probably Dan’s response set something off in Moira, he wasn’t sure if that was the moment when he had time to reflect on what had happened after she packed her bags and left but it didn’t help. She got moodier the more he got in that same condition, they made love less often and not as tenderly as before, a sure sign that things were going downhill fast. She would speak wistfully of having to find herself, having to see what she was all about in this wicked old world (Dan’s term, not hers) and the kicker, that she thought Dan’s frenzies were affecting her already delicate health. That last part, the affecting her health part got Dan’s attention and that was when he suggested the trip to Paris. She agreed.        

The trip to Paris had been great, they saw the museums, ate well, made love better than they had in a while and came back refreshed. Or so Dan thought. A week later, perhaps seeing how great things could be away the pressure-cooker of their lives together Moira lowered the boomthe first time. Said she wanted out. Dan begged her not to go and the only way he could placate her then was to succumb to her request that they go into couples counselling. Dan had hated even the idea of that kind of thing (and when he told his father about what she had asked him to do the old man gave a look like wasn’t he just pussy-whipped). So they went to a counsellor in Cambridge that Moira had heard of through New Age network and while Dan had held his nose at first once he got into the sessions he told Moira that he was in all the way, one hundred percent.      

Those weekly sessions went on for the better part of a year until he and Moira decided to take a week’s vacation to Maine. That week was another great time for fun at the beach, eating out and doing a few goofy things like playing miniature golf, going bowling, and going to an old-fashioned outdoor drive-in theater. A week later Moira lowered the final boom, packed her bags and left (that threatening to leave and leaving after a great vacation had Dan thinking about Moira’s own psychological problems but not much). Her argument was that like before she had to find herself, see what she was about and still thought Dan was aggravating her medical problems. She also told him in uncertain terms that he had better take stock of himself, seek some help, maybe see Don about doing meditation or he would become a human wreak.           

Well Dan moped around for a while, several weeks, thinking about where he had let the thing fall apart. Knew that he had been responsible for a lot of what had gone wrong, had been an ass about stuff. Then one day on the bulletin board at the law firm he saw a notice that several institutions in Boston, including Massachusetts General Hospital (MGH) were putting on a Hubweek, a week of social, physical, and medical therapy workshops and lectures to let people calm down essentially. He noticed that one workshop was being held at MGH with a Doctor Herbert Benson, a name he knew from a book he had read that Moira had left around the apartment one thing when she was looking for yet another New Age idea. This Doctor Benson had proof, had done research, that practicing meditation would help your health or as Dan put it put out the fire in his head, let him be at peace a little. So he went to the workshop and the rest is history. He started doing that previously scorned meditation. And he felt better, calmer.  Old man Jethro Hawkins’ reaction:WTF. Some things never change.           

The 50th Anniversary Of The Summer Of Love (1967)-From The Archives-FEAR AND LOATHING ON CAMPAIGN TRAIL 2008

The 50th Anniversary Of The Summer Of Love (1967)-From The Archives-FEAR AND LOATHING ON CAMPAIGN TRAIL 2008

Zack James’ comment (June 2017):

You know it is in a way too bad that “Doctor Gonzo”-Hunter S Thompson, the late legendary journalist is not with us in these times both this 50^th anniversary commemoration of the Summer of Love, 1967 which he worked the edges of while he was doing research (live and in your face research by the way) on the notorious Hell’s Angels. His “hook” through Ken Kesey and the Merry Pranksters down in Kesey’s place in La Honda where many an “acid test” took place and where for a time the Angels, Hunter in tow, were welcomed. He had been there and later as well when he saw the ebb tide of the 1960s coming a year or so later. He would have “dug” the exhibition at the de Young Museum at the Golden Gate Park highlighting the events of the period.    

Better yet he would have had this Trump thug wrapped up and bleeding from all pores just like he regaled us with the tales from the White House bunker back in the days when Trump’s kindred one Richard Milhous Nixon, President of the United States and common criminal was running the same low rent trip before he was run out of town by his own like some rabid rat. Hunter Thompson wherever you are –help. Selah. Enough said-for now  

COMMENTARY


In my old age I am getting a little weak-kneed about having to wade through the basically vacuous blather coming out of the Democratic and Republican presidential nominating processes. While we are in a little period of ‘doldrums’ before the deluge I keep falling back to the work of Hunter Thompson on earlier presidential campaigns to try to keep a little sanity. Here’s a little tribune to the fallen journalist. Damn, Hunter we sure as hell could use you now. Call me collect from wherever you are. I’ll gladly accept the charges. Selah.

This commentary was originally used as part of a review of Hunter Thompson's Songs of the Doomed. Since most of the points I made in my review of that book apply here I will let that review stand in here for the essential thrust of his whole body of political work. Obviously each book written by Thompson on the various presidential campaigns is formatted differently but whether Thompson was skewering the Nixon era, the Reagan era, the Clinton era or the Bush eras the song is the same. And it was not (and is not) pretty.

Generally thinkers and writers who work outside the realm of bourgeois society, notably socialists and other progressive thinkers, have done the most the trenchant social criticism, commentary and analysis complete with a prescriptive social program ripe for implementation. Bourgeois society rarely allows itself, in self-defense, to be skewered by trenchant criticism from within. This was particularly true when it came from a known dope fiend, gun freak and all-around lifestyle addict like the late, lamented Dr. Hunter S. Thompson. Although he was far from any thought of a socialist solution and would reject such a designation we could travel part of the way with him. We saw him as a kindred spirit. He was not one of us- but he was one of us. All honor to him for pushing the envelope of journalism in new directions and for his pinpricks at the hypocrisy of bourgeois society. Such men are dangerous.

I am not sure whether at the end of the day Hunter Thompson saw himself or wanted to been seen as a voice, or the voice, of his generation but he would not be an unworthy candidate. In any case, his was not the voice of the generation of 1968 being just enough older to have been formed by the earlier, less forgiving milieu of the 1950's. His earlier writings show his struggle to break out of formalistic journalism. Nevertheless, only a few, and with time it seems fewer in each generation, allow themselves to search for some kind of truth even if they cannot go the whole distance. This compilation under review is a hodgepodge of articles over the best part of Thompson's career. As with all journalists, as indeed with all writers especially those who are writing under the gun of a deadline for mass circulation media these works show an uneven quality. However the total effect is to blast old bourgeois society almost to its foundations. Others will have to push on further.

One should note that `gonzo' journalism is quite compatible with socialist materialism. That is, the writer is not precluded from interpreting the events described within himself/herself as an actor in the story. The worst swindle in journalism, fostered by the formal journalism schools, as well as in other disciplines like history and political science is that somehow one must be `objective'. Reality is better served if the writer puts his/her analysis correctly and then gets out of the way. In his best work that was Hunter's way.

As a member of the generation of 1968 I would note that this was a period of particular importance which won Hunter his spurs as a journalist. Hunter, like many of us, cut his political teeth on one Richard Milhous Nixon, at one time President of the United States and all- around political chameleon. Thompson went way out of his way, and with pleasure, skewering that man when he was riding high. He was moreover just as happy to kick him when he was down, just for good measure. Nixon represented the `dark side' of the American spirit- the side that appears today as the bullyboy of the world and as craven brute. Sound familiar? If for nothing else Brother Thompson deserves a place in the pantheon of journalistic heroes for this exercise in elementary political hygiene. Anyone who wants to rehabilitate THAT man before history please consult Thompson's work. Hunter, I hope you find the Brown Buffalo wherever you are. Read this book. Read all his books.

The 50th Anniversary Of The Summer Of Love (1967)-In The 1960s Time Of Fear And Loathing- The Movie-Hunter S. Thompson’s “Fear And Loathing In Las Vegas”

The 50th Anniversary Of The Summer Of Love (1967)-In The 1960s Time Of Fear And Loathing- The Movie-Hunter S. Thompson’s “Fear And Loathing In Las Vegas” 

Zack James’ comment:

You know it is in a way too bad that “Doctor Gonzo”-Hunter S Thompson, the late legendary journalist is not with us in these times both this 50^th anniversary commemoration of the Summer of Love, 1967 which he worked the edges of while he was doing research (live and in your face research by the way) on the notorious Hell’s Angels. His “hook” through Ken Kesey and the Merry Pranksters down in Kesey’s place in La Honda where many an “acid test” took place and where for a time the Angels, Hunter in tow, were welcomed. He had been there and later as well when he saw the ebb tide of the 1960s coming a year or so later. He would have “dug” the exhibition at the de Young Museum at the Golden Gate Park highlighting the events of the period.    

Better yet he would have had this Trump thug wrapped up and bleeding from all pores just like he regaled us with the tales from the White House bunker back in the days when Trump’s kindred one Richard Milhous Nixon, President of the United States and common criminal was running the same low rent trip before he was run out of town by his own like some rabid rat. Hunter Thompson wherever you are –help. Selah. Enough said-for now   

Fear And Loathing In Las Vegas, starring Johnny Depp, based on the gonzo journalism of Doctor Hunter S. Thompson.

Make no mistake I have read everything of Hunter Thompson’s that I could get my hands on. I love Johnny Depp as an actor. However, this film does a true disservice to both of their talents. Johnny makes no sense as Hunter, although he was legitimate wild man Hunter’s friend. More importantly, Fear and Loathing, driven by stuff internally spinning in Thompson’s head, does not translate on the screen as anything but a diffused and nonsensical homage to late counter-cultural self-indulgence, drug division. Of the worse sort.

Thompson always claimed that his literary attempt to use the tenets of ‘gonzo’ journalism in the book was a failure. I disagree with that evaluation for the book but certainly not for the film. Let us face it this is classic case of the film being very, very inferior to the book, although the episodes and language hew fairly close to it. Please, please read the book. And please, please read many times that little gem snippet of his about his take on the high (and low) side of the 1960s experience, what it meant to those who got caught up in the excitement and danger, and when he could see the whole thing literally ebbing. Classic. You will also laugh and be entertained by his drug-induced attempt to find the meaning of the American experience in the post-World War II world. As for the film it will give you nothing but fear and loathing.

The 50th Anniversary Of The Summer Of Love (1967)-A Random Word … On The Late Hunter S. Thompson-Doctor Gonzo

The 50th Anniversary Of The Summer Of Love (1967)-A  Random Word … On The Late Hunter S. Thompson-Doctor Gonzo   

Zack James’ comment:

You know it is in a way too bad that “Doctor Gonzo”-Hunter S Thompson, the late legendary journalist is not with us in these times both this 50^th anniversary commemoration of the Summer of Love, 1967 which he worked the edges of while he was doing research (live and in your face research by the way) on the notorious Hell’s Angels. His “hook” through Ken Kesey and the Merry Pranksters down in Kesey’s place in La Honda where many an “acid test” took place and where for a time the Angels, Hunter in tow, were welcomed. He had been there and later as well when he saw the ebb tide of the 1960s coming a year or so later. He would have “dug” the exhibition at the de Young Museum at the Golden Gate Park highlighting the events of the period.    

Better yet he would have had this Trump thug wrapped up and bleeding from all pores just like he regaled us with the tales from the White House bunker back in the days when Trump’s kindred one Richard Milhous Nixon, President of the United States and common criminal was running the same low rent trip before he was run out of town by his own like some rabid rat. Hunter Thompson wherever you are –help. Selah. Enough said-for now  

Make no mistake the late, lamented Hunter Thompson was always something of a muse for me going way back to the early 1970’s when I first read his seminal work on the outlaw bikers, Hell’s Angels. Since then I have devoured, and re-devoured virtually everything that he has written. I have reviewed many of those efforts elsewhere in this space. As I noted recently in reviewing his 2004 work Hey, Rube not all his efforts have been equally compelling. That was the case in panning Hey, Rube but here we are on much more solid tradition ‘gonzo’ style from the old days. Maybe it is because this work is in the form of a memoir and thus intentionally places the good Doc’s actions in the center of the writing that makes this more in the mold of his better compilations like the Great Shark Hunt and Songs of the Doomed.

Thompson uses a stream of consciousness trope going from the present (early 2000’s) and his then current doings and splices them together, in some segments randomly, to events as far back as his childhood in Louisville, Kentucky. Along the way we find out him at age nine in trouble with the FBI. Down and dirty in Rio with the crazies. Incessantly testing his beloved guns and various hot motorcycles at various and sundry appropriate and inappropriate times. Taking trips to places like Vietnam just before the fall, Cuba, Grenada after the invasion and elsewhere where the journalistic action might be and a story, in the Thompson style, might develop. Needless to say there is plenty of ink about sex, drug and rock and rock including his deeply affecting and traumatic tangle with the law in the early 1990’s. That, my friends, was a close call. And throughout, as usual, there are pithy political comments about the various idiots-in-chiefs and their henchman that he spent his life hammering. Maybe not your way, definitely not my way but his way. His fateful run for Sheriff of Aspen on the Freak Power ticket in 1970 probably set the tone of his politics accurately. For those who have read other works by Thompson some of the signature language may be old hat as he meanders along in this volume. For others it is a chance to learn the lingo. Enough said.               

In The Time Of The Soviet-American World War II Friendship-With Edward Myrtryk’s Seven Miles From Alcatraz In Mind

In The Time Of The Soviet-American World War II Friendship-With Edward Myrtryk’s Seven Miles From Alcatraz In Mind  

By Film Critic Emeritus Sam Lowell

Okay, okay regular readers of this space (and of the on-line version of the American Film Gazette) know that I have, how did Pete Markin put it, oh yeah, put myself out to pasture. In other words retired from the day to day grind of film reviews what with the inevitable deadlines sneaking up and giving me heartburn when I haven’t figured out a “hook” to tie the review up with and Pete is e-mailing every other minute I had had enough. I had conned my old friend, colleague and competitor Sandy Salmon (from that same American Film Gazette where he was a regular film critic with a by-line long before I began to occasionally write for the publication) into doing the yeoman’s work until he in his turn will retire and let younger hands get their chance. I also mentioned in that notice of retirement that I would occasionally comment on whatever I felt like commenting on as long as I didn’t have to meet some damn deadline.     

I have of late been impressed by some of Sandy’s reviews which are pretty good and which I have no quarrel with. What I have noticed when he reviews older films which is what this space is more and more dedicated to is that some remark he makes or some insight of his gets me to the computer to make a comment. That is what I am up to today in regard to a recent review he did of a 1940s World War II film, part propaganda, part action thriller entitled Seven Miles From Alcatraz. The “hook” for me was not the fact that it was directed by Edward Myrtryk who would after the war be red-baited and scapegoated as one of the Hollywood Ten, guys who wouldn’t snitch on their fellows who might have in the past been reds, you know, communists . Honorably done at the time although unlike Howard Fast and Dalton Trumbo he eventually spilled his guts to whoever would listen to save his career. That direction might have been part of what I was looking at which I will explain in a minute since the thrust of the film fit in very well with what the American Communist Party on orders from Moscow were doing to help the war effort once the Soviets became allies in 1941.        

No, what got me about this film was that even hardened criminals could under the story-line presented aid the war effort, could in this case be anti-Nazi fighters. My first reaction was WTF, yeah, that is exactly what I thought. Here is the gist of the story. A couple of hard cases tired of Alcatraz, the “Rock”, the supposedly inescapable Rock out in the dangerous Frisco Bay escaped to a lighthouse out in the harbor, out by the Japan currents from what I could gather. At that lighthouse there was the lighthouse keeper (an important job in the treacherous waters in the Bay), his daughter and a couple of other guys, one a goof but the other who just so happened to turn out to be a Nazi spy. A Nazi spy who is connected in with a group of fellow conspirators who have plans to blow up half of Frisco town once they grab a submarine off that lighthouse and get back to the Fatherland. Naturally they get nowhere once these cons get their patriotic fervor up after they “realize” that if Frisco town goes the Rock goes too if they get captured and are returned there before that event takes place. The conspiracy and the sub once the military gets a fix on them from the lighthouse keeper after the cons struggle with the Nazi agents trying to get back home goes to the briny deep. Fair enough nobody liked the idea, least of all me, of half of Frisco town being blown up.

What is really galling though is the idea that these hardened hoods were to be considered cinematically part of the great united front to wipe the Nazis and their allies off the face of the earth. Such guys from Steubenville, Ohio and Hazard, Kentucky who were itching to volunteer once the Japanese did their dastardly deeds at Pearl Harbor I understand as part of the front. Guys building ships, welding like crazy on three shifts to produce a ship a day I get it. Rosy the riveter picking up the slack when the menfolk went off to war great. Granny planting her Victory Garden, nice work. Kids running around getting string and aluminum foil for the war effort good young citizens. But cons who would as soon as put a slug in you, hey, in that light-keeper if it came to it before they “got religion” on what was what with the damn Nazis no I cannot buy that. What was Dmytryk thinking anyway when he took on this film.                

  

Out In The 1940s Crime Noir Night –Humphrey Bogart and Lauren Bacall’s “Key Largo”

Out In The 1940s Crime Noir Night –Humphrey Bogart and Lauren Bacall’s “Key Largo”

DVD Review

Key Largo, starring Humphrey Bogart, Lauren Bacall, Edward G. Robinson, Lionel Barrymore, and Claire Trevor, Warner Brothers, 1948


“One Johnny Rocco, more or less, in the world is no business of mine.” So says one world-wise, world weary, been-through- the-mill ex-World War II military man, Frank McCloud (played, understatedly, by one cinematic 1940s tough guy, Humphrey Bogart) in the film under review, Key Largo. And he was right, dead right that a single guy , a single guy singed by life’s pitfalls could, would, or should take on one more hoodlum in this wicked old world.

But, of course dead right or not, this would be an exceedingly short film if Frank threw in the towel when he faced one real live Johnny Rocco hoodlum (played to a sleazy tee by serious 1940s gangster-type Edward G. Robinson). Moreover I set up the last paragraph to see if those who follow crime noir in all its glory were paying attention. Crime noir, for the one hundredth time, no, the one thousandth time, is based, for good or evil, on one premise, crime at the end of the day does not pay. And criminals must pay, either forfeiting their lives or doing one to ninety-nine in stir, the can, prison, okay.

And so world-weary, world wary, seen it all Frank McCloud must once more call on the better angel of his nature to eradicate one very live Johnny Rocco. Let’s give a few plot details to flush on this story and see why Frank had to bust up some two-bit racketeer. One Johnny Rocco and his courtly entourage of petty thugs decided to hit Key Largo, specifically the Key Largo Hotel, off-season, maybe to save a little dough on the room rates. No, no, no to make a score off of some counterfeit dough hot off the presses that his old crony Ziggy will pass off as real kale. But see Johnny has a problem because although a few years back he was king of the hill up in the Midwest he has been deported as, if you can believe this, an undesirable alien and has been cooling his heels in anything goes Batista-era Cuba waiting for his big comeback. So this deal, real dough for fake (at a serious discount of course) brings him back to old Estatos Unidos, well, Key Largo which is only a stone’s throw from Cuba.

And everything would have been fine except just then one ex-serviceman, our friend Frank McCloud, who happened to have been the hotel owner’s (played by Lionel Barrymore) killed in action son’s commanding officer in the European Theater, decided to stop by and commiserate on his way to Key West. And everything would have been very fine if a big blow, a hurricane, did not also gum up the works forcing everybody (everybody except the Native Americans left to fend for themselves during the storm) into the claustrophobic hotel lobby area where the frayed nerves of all were exposed.

Naturally since old Johnny had all the guns, all the gunsels, and a very nasty disposition when he was crossed he was hands down the winner, right. No, no you were not paying attention. See a dame, well, actually two dames, come in to muck things up. No femme fatales here though, just Nora (played, very understatedly by Lauren Bacall), who was married to the owner’s deceased son and is pretty easy on the eyes. While the sparks between Bogart and Bacall do not light up the screen like they did in To Have And Have Not they go for each other. So Frank’s hands off the world approach is doomed, doomed big time, if he wants to get anywhere with Ms. Nora. And then there is Johnny’s lush girlfriend, Gaye, who old Johnny does not treat right, no way. Add a slap or two to Nora by Johnny and Johnny is doomed, doomed big time. RIP. Thus there is, whether it makes any different in the great mandela in fact one less Johnny Rocco in the world. Got it.

An Encore -Looking For The Heart Of Saturday Night, Christ The Heart Of Any Night-Elegy For Tom Waits

An Encore -Looking For The Heart Of Saturday Night, Christ The Heart Of Any Night-Elegy For Tom Waits

From the pen of the late Peter Paul Markin who fell by the wayside, fell to his notoriously monstrous “wanting habits” accumulated since childhood looking too hard, looking to hard in the wrong places down among the weeds in Mexico, looking for train smoke and dreams if you really thought about the matter, looking for his own heart of Saturday night-RIP, Brother,RIP.     

****** 


If you, as I do, every once in a while, every once in a while when the norms of today’s bourgeois-driven push, bourgeois a better term than capitalist or imperialist if you are in America since it gives a better view of the unhindered social norms, the ethos rather than the sheer grab for filthy lucre; you know grab goods, grab the dough, grab every cheap-jack convenience like it was God’s own gold, grab some shelter from the storm, the storm that these days comes down like a hard rain falling, to get ahead in this wicked old world have to step back and take stock, maybe listen to some words of wisdom, or words that help explain how you got into that mess then you have come to the right address, the address of Mister Tom Waits if you missed the headline or missed who is writing this thing. (Or better "wrote" since this piece is being edited posthumously by Zack James who found this and three companion pieces in the attic of Josh Breslin's Olde Saco family house in Olde Saco, Maine when they were looking to dispose of whatever could be disposed of in preparation for selling the place so Josh and Lana could move into smaller quarters and Josh told him the long and at the end the sad story about Josh's and Markin's meeting out in San Francisco in the summer of love 1960s times and about Markin's awful fate down in Mexico. That story drove Zack to the editing job in order that a genuine mad monk writer could some forty years after his death receive a small recognition of his ambitious talent.) 


Okay, okay on that bourgeois-driven today thing once I describe what was involved maybe it didn’t just start of late. Maybe the whole ill-starred rising went back to the time when this continent was, just like F. Scott Fitzgerald said way back in the 1920s when he made up the Jazz Age and reeled back in dismay once he saw how those coupon-clippers devoured all good sense and sober ethos, just a fresh green breast of land eyed by some hungry sailors, some hungry Dutch sailors who took what they wanted back the homeland and made a grave attempt to fatten their own chests. Just check out any Dutch master painting to see what I mean.


Going back to Calvinist Puritan avenging angels times with John Winthrop and the Mayflower boys and their city on the hill but you best ask Max Weber about that since he tried to hook these world-wise and world weary boys were no longer worrying about novenas and indulgences against some netherworld to the wheel of the capitalist profit. Profit (grab the dough, grab the goods, grab stuff cheap) for "you at the expense of me" system with the new dispensation coming out like hellfire from Geneva and points east and west. The eternal story of the short end of the stick if you aren’t ready for sociological treatises and rely on guys like Tom Waits to wordsmith the lyrics to set you right about what is wrong. But you get the point.


If all that to-ing and fro-ing (nice touch, right) leaves you wondering where you fell off the edge, that edge city (edge city where you danced around with all the conventions of the days, danced around the get ahead world, grab the dough, grab the goods, grab stuff cheap,  with blinkers on before you got stuck in the human sink that you have still not been able to get out of) where big cloud outrageous youthful dreams were dreamt and you took risks, damn did you take risks, thought nothing of that fact either, landed on your ass more than a few times but just picked yourself up and dusted your knees off and done stick around and listen up. Yeah, so if you are wondering,  have been pushed off your saintly wheels, yeah, pushed off your sainted wheels, and gotten yourself  into some angst-ridden despair about where you went off that angel-driven dream of your youth, now faded, tattered, and half- forgotten(but only half, only half-forgotten, the wisp of the dream, the eternal peace dream, the figuring out how to contain that fire, that wanting habits fire in your belly dream sisters and brothers), and need some solace (need some way to stop the fret counting the coffee cups complete with spoons to measure that coffee out as the very modernist poet once said making his modern statement about the world created since the turn of the 19th century that while away your life). Need to reach back to roots, reach back to roots that the 1950s golden age of America, the vanilla red scare Cold War night that kicked the ass out of all the old to make us crave sameness, head down, run for cover, in order to forget about those old immigrant customs, made us forget those simple country blues, old country flames, Appalachia mountain breeze coming through the hills and hollows songs, lonely midnight by the fire cowboy ballads, Tex-Mex big ass brass sympatico squeezes Spanish is the loving tongue, Irish desperate struggles against John Bull  sorrows and cautionary tale Child ballads, plucked out early by a professor over on Brattle Street back when the Brahmins very publicly ruled the roost, or Cajun Saturday night stewed drunks that made the people feel good times, reach back to the primeval forest maybe, put the headphones on some Tom Waits platter [oops, CD, YouTube selection, etc.- “platter” refers to a, ah, record, vinyl, put on a record player, hell, look it up in Wikipedia, okay-Zack James] and remember what it was like when men and women sang just to sing the truth of what they saw and heard.


If the norms of don’t rock the boat (not in these uncertain times like any times in human existence were certain, damn, there was always something scary coming up from the first man-eating beast to the human race-eating nuclear bombs, brother even I Iearned early that it was a dangerous world, yeah, learned very early in the Adamsville projects where you got a very real taste of danger before you got too much older than five or six), the norms of keep your head down (that’s right brother, that’s right sister keep looking down, no left or rights for your placid world), keeping your head down being an art form now with appropriate ritual (that ritual looking more and more like the firing squad that took old Juan Romero’s life when he did bad those days out in Utah country), and excuses, because, well, because you don’t want to wind up like them (and fill in the blank of the “them,” usually dark, very dark-skinned like some deathless, starless night disturbing your sleep, begging, I swear, begging you to put that gun in full view on the table, speaking some unknown language, maybe A-rab or I-talian, maybe gibberish for all you know, moving furtively and stealthily against your good night) drive you crazy and you need, desperately need, to listen to those ancient drum beats, those primeval forest leave droppings maybe, that old time embedded DNA coda long lost to, oh yes, civilization, to some civilizing mission (think of that Mayflower gang and that fresh green breast of land  and that city on a hill that drove them cross-eyed and inflamed or ask Max Weber, he footnoted the whole thing, put paid to any idea of otherworldly virtue), that spoke of the better angels of your nature when those angel dreams, half-forgotten but only half-forgotten remember, ruled your days. Turn up the volume up another notch or two on that Tom Waits selection, maybe Jersey Girl or Brother, Can You Spare A Dime (can you?), Hold On, or Gunn Street Girl.


If you need to hear things, just to sort things out, just to recapture that angel-edge, recapture the time when you did no fear, you and everybody else’s sisters and brothers, that thing you build and from which you now should run, recapture that child-like wonder that made you come alive, made you think about from whence you came and how a turn, a slight turn this way or that, could have landed you on the wrong side of the fence. And I have the list of brothers and sisters who took that wrong road, like that time Jack from Carver wound up face down in some dusty back road arroyo down Sonora way when the deal went bust or when she, maybe a little kinky for all I know, decided that she would try a needle and a spoon, I swear, or she swore just for kicks and she wound up in Madame LaRue’s whorehouse working that sagging bed to perdition and worse losing that thing she had for sex once she started selling it by the hour. Hey, sweet dreams baby I tried to tell you when you play with fire watch out.


So if you need to sort things out about boozers (and about titanic booze-crazed struggles in barrooms, on beaches, in the back seats of cars, lost in the mist of time down some crazed midnight, hell, four in the morning, penniless, cab fare-less night), losers (those who have lost their way, those who had gotten it taken away from them like some maiden virginity, those who just didn’t get it frankly in this fast old world taken in by some grifter’s bluster), those who never had anything but lost next to their names, those who never had a way to be lost, dopesters inhaling sweet dream snow in solitary hotel rooms among junkie brethren, gathering a needle and spoon in some subterranean dank cellar, down in dark alleys jack-rolling some poor drunk stiff out of his room rent for kicks (how uncool to drink low-shelf whiskeys or rotgut wines hell the guy deserved to be rolled, should feel lucky he got away with just a flipped wallet), out in nighttime canyons flame blaring off the walls, the seven seas of chemical dust, mainly blotter, maybe peyote (the sweet dreams of ten million years of ghost warriors working the layered canyon walls flickering against the campfire flames and the sight of two modern warriors shirtless, sweaty, in a trance, high as kites, dancing by themselves like whirling dervishes   ready to do justice for the white man's greed until the flames flickered out and they fell in a heap exhausted) if that earth angel connection comes through (Aunt Sally, always, some Aunt Sally coming up the stairs to ease the pain, to make one feel, no, not feel better than any AMA doctor without a prescription pad), creating visions of long lost tribes trying, trying like hell, to get “connected,” connected in the campfire shadow night, hipsters all dressed in black, mary mack dressed in black, speeding, speaking be-bop this and be-bop that to stay in fashion, hustling, always hustle, maybe pimping some street urchin, maybe cracking some guy’s head to create a “new world order” of the malignant, always moving, fallen sisters (sisters of mercy, sisters who need mercy, sisters who were mercifully made fallen in some mad dash night, merciful sister feed me, feed me good), midnight sifters (lifting in no particular order hubcaps, tires, wrenches, jacks, an occasional gem, some cheap jewelry in wrong neighborhoods, some paintings or whatever is not saleable left in some sneak back alley, it is the sifting that counts), grifters (hey, buddy watch this, now you see it, now you don’t, now you don’t see your long gone John dough, and Mister three card Monte long gone too ), drifters (here today gone tomorrow with or without dough, to Winnemucca, Ogden, Fresno, Frisco town, name your town, name your poison and the great big blue seas washing you clean out into the Japan seas), the drift-less (cramped into one room hovels, shelters, seedy rooming houses, hell, call them flop houses, afraid to stay in-doors or to go outside, afraid of the “them” too, afraid to be washed clean, angel clean), and small-time grafters (the ten-percent guys, failed insurance men, repo artists, bounty hunters, press agents, personal trainers, need I go on). You know where to look, right.


If you need to be refreshed on the subject of hoboes, bums, tramps (and remind me sometime to draw the distinction, the very real and acknowledged distinction between those three afore–mentioned classes of brethren once told to me by a forlorn grand master hobo, a guy down on his luck moving downward to bum), out in the railroad jungles in some Los Angeles ravine, some Gallup, New Mexico Southern Pacific  trestle (the old SP the only way to travel out west if you want to get west), some Hoboken broken down pier (ha, shades of the last page of Jack Kerouac’s classic), the fallen (fallen outside the gates of Eden, or, hell, inside too), those who want to fall (and let god figure out who made who fall, okay), Spanish Johnnies (slicked back black hair, tee shirt, shiv, cigarette butt hanging from a parted lip, belt buckle ready for action, leering, leering at that girl over there, some gringa for a change of pace, maybe your girl but watch out for that shiv, the bastard), stale cigarette butts (from Spanish Johnnie and all the johnnies, Camels, Luckies, no filters, no way), whiskey-soaked barroom floors (and whiskey-soaked drunks to mop the damn place up, for drinks and donuts, maybe just for the drinks), loners (jesus, books, big academic books with great pedigrees could be written on that subject so let’s just let that one pass by), the lonely (ditto loners), sad sacks (kindred, one hundred times kindred to the loners and the lonely but not worthy of study, big book academic study anyway), the sad (encompassing all of the above) and others at the margins of society, the whole fellahin world (the big mass of world sweated field braceros, sharecroppers, landless peasants and now cold-water flat urban dwellers fresh from the played out land, or taken land) then Tom Waits is your stop.


Tom Waits is, frankly, an acquired taste, one listen will not do, one song will not do, but listen to a whole record [CD or download okay-Zack] and you won’t want to turn the thing off, high praise in anyone’s book, so a taste well worth acquiring as he storms heaven in words, in thought-out words, in cribbed, cramped, crumbled words, to express the pain, angst and anguish of modern living, yes, modern living.


See he ain’t looking for all haloed saints out there, some Saint Jerome spreading the word out to the desert tribes, out on the American mean streets he has pawed around the edges, maybe doesn’t believe in saints for all I know, but is out looking for busted black-hearted angels all dressed in some slinky silk thing to make a man, a high-shelf whiskey man having hustled some dough better left unexplained that night going off his moorings feeding her drinks and she a liquor sponge (who left him short one night in some unnamed, maybe nameless, gin mill when she split, after she split her take with the bartender who watered her drinks, hell, the thing was sweet all she needed to do when he leaned into her was grab his sorry ass and get the damn wallet). Looking too, a child of the pin-up playboy 1950s, for girls with Monroe hips (hips swaying wickedly in the dead air night, and enflaming desire, hell lust, getting kicked out of proper small town hells by descendants of those aforementioned Mayflower boys for promising the world for one forbidden night), got real, and got left for dead with cigar wrapping rings. Yeah, looking for the desperate out there who went off the righteous path and wound up too young face down in some forsaken woods who said she needed to hold on to something, and for all the misbegotten. 



Tom Waits once you get the habit gives voice in song, a big task, to the kind of characters that peopled Nelson Algren’s novels (The Last Carousel, Neon Wilderness, Walk on the Wild Side, and The Man with the Golden Arm). The, frankly, white trash Okie/Arkie Dove Linkhorns and Frankie Machines of the world who had to keep moving just for the sake of moving something in the DNA driving that whirlwind, genetically broken before they begin, broken before they hit these shores (their forbears thrown out of Europe for venal crimes and lusts, pig-stealing, deer-pouching, working the commons without a license, highwaymen, ancient jack-rollers, the flotsam and jetsam of the old world, damn them, the master-less men and women, ask old Max about them too), having been chased out, cast out of Europe, or some such place. In short, the people who do not make revolutions, those revolutions we keep hearing and reading about, far from it, the wretched of the earth and their kin, the ones who the old blessed Paris communards were thinking of when they hanged a sign saying “Death to Thieves” from the Hotel de Ville balcony, but those who surely, and desperately could use one. If you want to hear about those desperate brethren then here is your stop as well.


If, additionally, you need a primordial grizzled gravelly voice to attune your ear to the scratchy earth and some occasional dissonant instrumentation to round out the picture go no further. Hey, let’s leave it at this- if you need someone who “feels your pain” for his characters you are home. Keep looking for the heart of Saturday night, Brother, keep looking.

In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!- Sundiata Acoli

In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!- Sundiata Acoli



http://www.thejerichomovement.com/prisoners.html



A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month 

Markin comment (reposted from 2010)

In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.



That last notion set me to the task at hand. Readers of this space know that I am a long-time supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.



Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!




Who is Sundiata Acoli?
Sundiata Acoli, a New Afrikan political prisoner of war, mathematician, and computer analyst, was born January 14, 1937, in Decatur, Texas, and raised in Vernon, Texas. He graduated from Prairie View A & M College of Texas in 1956 with a B.S. in mathematics and for the next 13 years worked for various computer-oriented firms, mostly in the New York area.
During the summer of 1964 he did voter registration work in Mississippi. In 1968 he joined the Harlem Black Panther Party and did community work around issues of schools, housing, jobs, child care, drugs, and police brutality.
In 1969 he and 13 others were arrested in the Panther 21 conspiracy case. He was held in jail without bail and on trial for two years before being acquitted, along with all other defendants, by a jury deliberating less than two hours.
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*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Ruchell Cinque Magee (Co-defendant from the Angela Davis Case, the forgotten one when CP defense publicity time came)

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Ruchell Cinque Magee (Co-defendant from the Angela Davis Case, the forgotten one when CP defense publicity time came)

Ruchell Cinque Magee

Shortly after August 7, 1970, photos of what’s become known as the “Courthouse Slave Rebellion,” hit the front pages of the 

http://www.thejerichomovement.com/prisoners.html



A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month 

Markin comment (reposted from 2010)

In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!



*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Abdul Majid (Anthony Laborde)



http://www.thejerichomovement.com/prisoners.html



A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month 

Markin comment (reposted from 2010)

In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!

MAGEE, RUCHELL CINQUE

"Man and Superman"-The Immoralist, Andre Gide-A Book Review

"Man and Superman"-The Immoralist, Andre Gide-A Book Review 

BOOK REVIEW

The Immoralist, Andre Gide, Penguin Classics, New York, 2001

Andre Gide was always justly famous for writing tight little novels that presented unusual moral dilemmas that did not, as in real life, necessarily get resolved or resolved in a way that one would think.  That is the case here with one of his early and perhaps most famous offerings. The story line centers on the bedraggled life of a consummate French bourgeois scholar who is going through a personal crisis after the death of his father and his unsought `shot gun' marriage in the early part of the 20th century. The newly weds travel to various exotic outposts of French imperialism, including the dry Northern African coast. Along the way he becomes sick with a life-threatening illness but by an act of will, and the extraordinary care of his new wife, overcomes that crisis. As a result of her loving efforts she in turn gets sick (during her pregnancy). He is decidedly inattentive to her illness. The scholar, in the final analysis, permits her to die by his self-centered actions.

Now, after his illness, and as a result of overcoming that experience the scholar begins to believes that he is `superman' a la Nietzsche and therefore consciously or unconsciously becomes the agent of his wife's descend into greater illness and eventually death. Quite a dilemma, to be sure, but he is not crying over it. The real question here is whether, in a hard and unforgiving world where each person is his or her own agent, that it was his duty to thoughtfully care for his wife or whether his need to take actions to `understand' himself was paramount.

Some other moral questions concerning his role as landlord in his inherited rural estate pop up along the way, as well. Also, just a hint of homosexual tension in his dealings with the young Arab boys in the neighborhood hovers in the background. This is a subject that then was almost always covered in discreet language so it is hard to tell the full extent of the attraction. And whether he did anything about it. This is a question that concerned Gide personally, as well.

I would note that this theme (and the sub theme of homosexuality) and the book itself at the start of the 20th century may have been somewhat scandalous but reading it after some of the harrowing events done by humankind in the last century has cut deeply into the impact that it was intended to have. Still it is a great book and a quick read. Any lessons to be drawn about the dark side of human nature, as it has evolved thus far, take a lot longer.