From The Archives-No- From Today's Front Pages In Portland- As The First Anniversary Of Charlottesville Approaches-We Are In A Cold Civil War In America-No Platform For Fascists-No Platform For Nazis Or KKK Either-Join And Built The People’s Resistance

From The Archives-No- From Today's Front Pages In Portland-   As The First Anniversary Of Charlottesville Approaches-We Are In A Cold Civil War In America-No Platform For Fascists-No Platform For Nazis Or KKK Either-Join And Built The People’s Resistance  

August 6. 2018 Update-

A few friends, close friends at that, have taken me up short when I mention to them, to the political world beyond them as well that we are in the throes of a “cold civil war.” They look at me in disbelief. Look at me as if I was in some 1930s Germany time warp (even there they are wrong it is the 1920s which set the stage for the 1930s horrors not out of the blue) harping on the divide in this American society. A divide I did not make or make up but through plenty of things, tensions, from race to class have brought things to a boiling point. Then things like Charlottesville last year, things like Portland this weekend where the cold civil war took at heated turn between the alt-right and anti-fa and who knows what next weekend in Washington, D.C. on first anniversary of Charlottesville. Those friends still smirk a little but all I know is that as I have repeated mentioned I did not believe that in my six decade I would be seriously discussing the danger from the fascists small as it seemed a while back but more menacing now. More later-much more.

By Frank Jackman

[I really hate to start a piece with a bracketed introduction, really a double bracketed introduction since I had to do the same when I introduced the original piece last year around this time in the wake of the events in Charlottesville down in Virginia, down in the college town of the University of Virginia. However given the nature of the subject, no, given the impeding urgency of the subject the heating up of the cold civil war in America, a phenomenon not seen in this country since the decade before Civil War which ended slavery only after a series of compromises proved illusionary to end the damn institution and the only way to resolve the situation was with arms in hand and its concurrent phenomenon the rise of the organized fascist movement, aided not a little by the rabid occupants of the White House and the rest of the governing apparatus we need to talk.

This heating up of the cold civil war is a phenomenon which I have been noting for maybe a decade, maybe a little less but certainly since the big Great Recession as the economists call it now in historical hindsight when many people’s live were hung out to dry, hung out big time which started toward avalanche toward the big break of the have-nots, or maybe have not enough toward the right after flirting with Barack Obama to no avail. During that time, say since 2011 when I reported heavily on the wisp of the will phantom Occupy movement in these pages (and in Progressive Nation now on-line but which I was one of the hard copy founders of back in the 1970s but which was subsequently bought to a writers collective), I have interviewed many of those who have not move forward, no, who have been left behind for no fault of their own and no reason that they can figure out why they lost out except that now they have a handle on the damn thing as victims of globalization, liberal cabal globalization.

Still in 2016 despite knowing, feeling this unsatisfied undercurrent I was as taken aback, as shocked, and plainly speaking as clueless as any other of the talking class, of the political pundits who are supposed to have a ide about what was what in the political arena. Worse on the second point, on that rise of the fascistic elements from their cubbyholes and warrens in backwoods America, was not that I was unaware of it, hell, I had done a whole series on militias, survivalists and others who had a morbid fear ignited by their race hatreds, by their hatred of Barack Obama despite their generally have no contact ever with black people and despite not living within fifty miles of any black communities, barrios, Asian enclaves or urban Jews. Jesus. What had, has me stumped in that after fifty years or more of political struggle, fifty years since I wrote my first term paper on fascist groups in America (think of the name George Lincoln Rockwell as the poster child of that movement back then) I have to go out on the streets and hold the bastards off. Below is a quick review and summary of the past year complete with that bracketed introduction, now second introduction, that I have threatened you with. Frank Jackman]              

Original Introduction

[Under the now not so new direction of site manager Greg Green who has made some mistakes and made some very right decisions as is usual for chief editors and assignment impresarios we writers, young and old, free-lance or staff, stringers or by-line worthy have been given the green light as part of our works to discuss how we got the assignment or any other material the reader may find interesting as back story. I will do so here in a review of what I have called the impeding cold civil war in American over the past period. Frank Jackman]  

Sometimes out in the political hustings you come across a piece of written propaganda which hits you exactly where you live. Expresses your sentiments better than you could on your own. That is the case with the small, inexpensive paper leaflet that I picked up, or was handed to me, at an anti-fascist demonstration last summer on the Boston Common which I was covering for this publication. I subsequently received the same copies at a few other anti-fascist rallies and stand-outs again not sure which I picked up and which were handed to me although that is of no import to the political message stated. This “pick-up” “handed” conundrum the result of the fact that I grab one way or another every piece of literature that I come across at any rallies or such events that I cover or take part in.        

I headlined the beginning of this piece with the statement that we are in a cold civil war in this country, in America, and have been for a while, maybe the last twenty years at least but that fact has only been pushed in our faces bigtime since the age of Trump began where all the contradictions, all the divisions and all the cultural clashes have become part of the daily political battleground. There have been over the past year or so some important nodal points making that cold civil get at least momentarily hotter-one was horrendous Charlottesville which put all on notice that the divisions were deep and maybe had reached some boiling point. Make no mistake that Charlottesville was a “victory” for what passes as the Alt-Right, Nazi-Fascist-KKK-Militia combine which has been emboldened by the rise of the Trump reaction. Another was the recent nationwide student lead-high school student-led March for Our Lives demonstration, so you know this is something very different on the political horizon which was a “victory” for our side, for the people’s resistance which is important if we can keep up the momentum.  

One of the problems if you will of our side is that some people, a lot of people, many of whom have only recently come to political life have many mixed and confused feelings about what to do to stop the Alt-Right-Nazis-Fascist-KKK in their tracks. Have bought into at least partially the notion that these bastards have some “right” to free speech that we must respect. That we must expend political capital defending. “Forget that noise” as the late Pete Markin, a guy I grew up with and who gave me plenty of political insights said and would say today as well. We are private citizens and not governmental agents so have no obligation to defend such rights to free speech under any constitutional theory.

But the Constitution is only the bedrock of running a civil society. We the people of the resistance have to be clear that we do not support any right for the Alt-Right-Fascist-Nazi-KKK-Militia cabal to free speech to spew their genocidal, ethnic-cleansing, race war programs. And that, as history shows us, and everybody should read the history of the rise of fascism in Italy and Nazism in Germany, is their calling card, their intention and we had better be clear that we have to nip that movement in the bud. Not only by confronting them across the police lines, police lines there to protect them and their so-called right to free speech since the police are governmental agents but to make sure they find not havens, no platforms, to spew their hateful messages. So yes so-called free speech issues take a very far back seat to the fight against the intentions of these monsters if we don’t stop them. Believe me they don’t give three-fifth of a damn about our free speech rights, will see us in hell first another sign we are in a cold civil war situation. More later.    

In Boston –The Latest Bash Back Boston-Stop The Fascists In Their Tracks November 18^th on Boston Common  

Frank Jackman comment:

I have mentioned on more than one occasion that we have been for a while in a state of cold civil war in America that has only had fuel to the fire added to it, make it tend toward a hot civil war, by the massive frauds, midnight rip-off actions, and general ignorance promoted by the Trump Administration. This rightly, and I think most thankfully, has gotten the previously moribund left, the bewildered and the oppressed up in arms enough to slowly begin a counter-attack against the night-takers from corrupt and venal right-wing bourgeois politicians like Trump and his ilk to the more dangerous extra-parliamentary forces-call them alt-right, fascist, KKK, etc. that have been unleashed-have been given fresh wind in their sails.

Not everything the left and its allies argue for in counter-attack either makes senses or provides a road forward in the anti-fascist struggle for example RefuseFascism has identified the Trump-Pence regime as fascist and to call for a parliamentary impeachment process to get rid of the bums. This Bash Back Boston grouping seems to be more militant but not quite sure that confrontation in itself without more gets us anyplace. I leave it an open question today. But for now as we sort things out, or as they get sorted for us which is as likely and has actually been the case over the past several months, let’s keep to the united front idea going until further notice. In short Saturday November 18^th in Boston be on the Boston Common to stop the Nazis, fascists and their ilk in their tracks whatever anti-fascist ideas you march under. 

           

In Boston Nov 4 -ResistFascism Rally Report From Allan Franklin

By Political Reporter Frank Jackman

[I have recently at Allan Jackson’s, the site administrator, request done a review of a lesser Humphrey Bogart movie Sirocco from the early 1950s because it had a political theme-or at least touched about what World War I wrought on the world beyond murder and mayhem in the trenches on all sides. Because I spent some time on that and a few other projects I missed a local event in Boston on the Boston Common on November 4^th sponsored by an organization called ResistFascism.org who were attempting to build some momentum to publicize an upcoming counter-demonstration against a thing called “Rally For The Republic,” a seemingly innocuous front name for a cohort of Nazis, Alt-Rights, KKK, White Supremacists, wacky Trump supporters and street thugs to be held at the Parkman Bandstand on November 18^th . The grouping had applied for but had been rejected for a permit to use that facility by the City of Boston but nevertheless intended to demonstrate that day for “free speech” rights or whatever other cover story they were pushing. The “call” for the rally itself told the real story that what they wanted was a street fight, especially targeting their nemeses the Anti-fa black-clad anarchists and Black Lives Matter.

Not to belabor the point the idea of a gathering momentum rally on the 4^th sounded like a good idea and so I detached my associate at the on-line Progressive America, Allan Franklin, to go check out and report back on the event. My premise for even bothering him with the assignment was that the literature associated with the event, including a full- page ad in the New York Times by ResistFascism made it appear like it was going to be a prelude similar to the massive 40, 000 plus counter-rally in Boston also held on August 19^th also at the Parkman Bandstand. As Allan will report that was not the case, not by a long shot although this resurgent fascist (and their sundry allies) menace needs to be combatted and combatted with massive counter-demonstrations to make them go back into their rat holes or wherever they hang out. To “crush them in the egg” as an old-time militant antifascist once told me who had been close to the Socialist Workers Party in the 1930s when James Cannon had told an audience in New York City that he had heard their chief, Russian revolutionary Leon Trotsky, use that expression for the tasks ahead against the Nazi-night-takers. (That militant had at that time been instrumental through his union in bringing out a mass of working people to surround Madison Square Garden in that city when the fascist thugs tried to get a toehold there so I am sure he had the Trotsky remark on good authority.)

Allan, and I had agreed, had expected to take his notes and make a “think piece” story to be published here and at Progressive America. Subsequently we have decided to merely publish his somewhat edited notes which gives as much flavor to the event as it deserved.

Frank Jackman]              

[In the event the November 18^th “rally” drew about fifty to one hundred demonstrators and a counter-rally of about one thousand to fifteen hundred mainly Anti-fa, Black Lives Matter and Veterans for Peace militants. Curiously except for a couple of people that Allan had recognized from the November 4^th rally selling newspapers and passing out leaflets there was no identifiable presence by this ResistFascism operation on the Common at least. From their literature they had planned a rally at Copley Square about one half mile away from the Common although it might as well have been ten thousand miles away as far as visibly confronting the fascist menace that day. Frank Jackman]    

*****

Frank- Here are my observations about the ResistFascism rally that took place at the Parkman Bandstand on November 4, 2017 which we, you and I, have had many e-mail and phone conversations about with the organizers who wanted us to publicize the thing and cover it extensively. Also between us about our approach to a group we knew very little about except their literature and their persistent at the time and that unlike the paltry sums most leftist operations can gather these days they must have had an “angel” to be able to put a full page ad in the New York Times.

I showed up at the advertised spot, the Parkman Bandstand, about 3:30 for the 4:00 event at which time there were maybe twenty people gathered while the organizers were putting up signs and stocking a table with literature. (At first I thought I had the wrong spot not having been on the Common in years and figuring that maybe it was to be at the Park Street MBTA station entrance one of the historic protest spots on the Common that I knew from previous events but after asking if this was the right place of a person milling around I found I was indeed at the right spot.) After finding I was in the right place I knew almost immediately that this event was going to be far smaller than it was hyped up to be and which the organizers hounded us to publicize extensively beforehand and provide plenty of coverage for on the day of the event.

I did meet Steve, whom you told me you had plenty of contact via e-mail and cellphone with when he noticed my press tag and we talked for a bit. He continued to badger me about covering the November 18^th event they were planning at Copley Square. I told him frankly I did not see how a rally in Copley when the fascists were going to be on the Common a half mile away made sense, made a statement to the scumbags, made a statement about effectively resisting fascism as advertised. He demurred at that point and told me he had to help set up. This Steve seemed like a nice guy of the old school 1960s organizer sort that I have run into a lot in New York and out in San Francisco lately who under current adverse conditions are keeping up the good fight as best they can in an age when the social media technology and the subsequent generations’ organizing style have down-graded the old time ways of putting together protest rallies out in the real mean streets.

I sensed and somebody I talked to later knowledgeable about the leftist remnant still around the Cambridge/Boston milieu that this operation was an off-shoot of the old “Not In My Name” grouping from Iraq War 2003 days which was organized by an old-time cultist Maoist who didn’t hear he, Mao, died or something. It definitely had that liberal democratic feel especially around the main villains of the piece in their literature Trump/Pence and the urgent need to impeach them as if that would create the “newer world” you and the older guys I know are always harping back to when stuff like this comes up and you get all misty-eyed about the huge X number of people who came to some event against war, racism, capitalism, whatever about fifty years ago.     

  

The rally itself when I left about 5:30 never had more than one hundred people and that is perhaps generous considering the number of student journalists and other such curious student types who apparently were assigned by their professors to do coverage as a class assignment. The usual run of  general curiosity seekers who peek around the edges of such events getting confirmation for their distant hometown fears that Boston is some Red Moscow of the East Coast and making note never to send their kids to school in the town listening to the usual speakers preaching to the choir about that war, racism, sexism you and your crowd are always talking about how you almost had turned the corner on that stuff but you underestimated the forces of counter-attack arraigned against you and have been on the run ever since. Of course this included the usual Kumbaya folk music that is supposed to stir the crowd to a revolutionary pitch by evoking Woody Guthrie, Pete Seeger and who knows who else singing about the magic wand of getting rid of oppression. All in a regular left event day’s schedule.

I did notice that on a hand-out leaflet ResistFascism was advertising marching in a veteran’s peace parade on the 11^th, on Veterans Day and giving our starting time and place. I urged all the people I met to join that march that day since we are very familiar with and support the efforts of the main sponsor Veterans for Peace although I think you told me they were trying to reclaim the original purpose of the day by calling it Armistice Day since Sam Lowell, Fritz Taylor and I think Allan Jackson are Vietnam-era veterans, right.          

There were a few minor heavy verbal confrontations between protesters and a few Alt-right people who showed up obviously to do “recon” and size up what was what knowing they could get a row going by spitting out their garbage in a small environment. One from Salisbury, a young Iraq War veteran who portrayed himself as only interested in a dialogue with the left, told me he was an organizer for the so-called Alt-right rally on the 18^th. When I asked him about the rally “call” which we had culled from Facebook being inflammatory, calling for a street fight like you said after you read the Facebook announcement, he said just like the far left they had their crazy far right who wanted to stir things up. Take that for what it is worth, although one thing I have noticed about this newer breed of whatever you want to call these modern fascists is that that they are a bit slicker than the old guys who used to breath fire and damnation against the generic left, n----rs, gays, women and “commies” without blinking at eye. They are more media savvy and couch things in terms like “free speech,” “oppression,” “railing against the elites” and the like. Off the top of my head I think we have to treat them at least in the post-Charlottesville era where they showed some unsavory savvy and skills as being as smart as us in this war of words and images.    

Not much heated argument although a woman started yelling about those NFL players who went down on their knees during the national anthem before their football games and got into an argument with an Anti-fa who seemed very much the angry young man masked and dressed in Johnny Cash black of course.  A Veteran for Peace guy whom I think you know, at least he said he knew you, was able to calm her down a bit and she left. (I told him that I had been urging people I talked to during this time to join the Veterans Day peace march which would be starting near this section of the Common and he corrected me by calling it Armistice Day so I guess they are serious about reclaiming the day, or at least the name.      

All and all a waste of time and I told Jeff whom you had also assigned to this story to do interviews and take some photos and who was heading down to meet me to go home. Stuff might have happened after I left but I don’t think so. I am glad we had a hands-off with this R-F group although if they show up with any forces on the 11^th for that Veterans for Peace march let’s see what they have to offer. 

I felt sorry for you and Allan since you were inundated by phone calls and e-mails for stuff that seemed like a big deal and was all smoke and dreams. We have to help save your time and energy for the big stuff not this Mickey Mouse stuff so we better screen this stuff better.

Happy, Happy Birthday Karl Marx, On The 200th Anniversary Of His Birth-Some Thoughts

Happy, Happy Birthday Karl Marx, On The 200^th Anniversary Of His Birth-Some Thoughts  

A link to NPR’s Christopher Lydon’s Open Source  2018 program on the meaning of Karl Marx in the 21^st century on the 200^th anniversary of his birth:

http://radioopensource.org/marx-at-200/

By Seth Garth

Normally Frank Jackman would be the natural person to do his take on the name, the role, the legacy of one German revolutionary exiled to London after the revolutions of 1848 faded away, Karl Marx on the 200^th anniversary of his birth in 2018. And Frank at first fought me a little on this and mentioned it to site manager Greg Green. Greg had both of us come in to his office to discuss the issue. My frame of reference and what amounted to the winning argument was that I had been Peter Paul Markin’s closest friend in high school, forever known as Scribe for obvious reasons, and so I knew the details of how Frank, Frankie Riley, Jimmy Jenkins, Si Lannon and maybe a couple of others first heard about the name and ideas of one Karl Marx and later would act on them a little. (Some of the other guys who hung around with Scribe and the rest of us like Ricky Rizzo and Dave Whiting, both who would lay their heads down in hellhole Vietnam and wound up on the town monument and Washington black granite, Red Riley and even Frank Jackman almost lynched him when he started talking favorably about Karl Marx and the idea of red revolution in those dead ass red scare Cold War nights. All they wanted to hear about was whatever intelligence Scribe had on some girl they were interested in of which he had been plenty or what his next plan was for the “midnight creep” which I assume needs no further explanation except he planned the capers but no way would Frankie Riley or the rest of us let him lead the expeditions-hell we would still be in jail.)

Others, including Frank Jackman, have now seemingly endlessly gone over the effect Scribe had on them a little later when the turbulent 1960s we all got caught up in blew a gasket in the Summer of Love, 1967 as the culmination of what he also had been talking about for years on those lonely forlorn weekend nights when we hung around good guy Tonio’s Pizza Parlor “up the Downs” in the growing up Acre section of North Adamsville. What most guys did not know, or did not want to know, was that a little of what Scribe was thinking at the time was that maybe Karl Marx might be proven to be right, might have been onto something when he spoke about the working classes, us, getting a big jump ahead in the world once things turned upside down. He held those views  pretty closely then, especially when he was practically red-baited into silence by those guys who were even more hung up, as was Scribe in many ways, on normal American propaganda about Russia, Communism, and Karl Marx.

Like I say a glimmer then in high school, not at all thought out like it would be more so later in the late 1960s and early 1970s when we got back to the “real” world from ‘Nam and knew we had been fucked over by our government. That the “reds” in Vietnam were poor folk, peasants, with whom we had no quarrel. But that was later. I remember one night Scribe told me that he had had to stay after school one day for Mr. Donovan, the World History teacher and football coach which tells you what he was about, when Scribe had given a surly answer about some question Mr. Donovan had asked not about Marxism but something else and Donovan had asked him if he was a “Bolshevik.” Scribe recoiled in horror he said knowing that to say yes would get him in some trouble (probably more after school time at least) and for the simple fact that he could not say truthfully whatever teen angst and alienation he was feeling was driven by that kind of understanding of the world-then.         

What this confrontation did do was get Scribe looking again at his dog-eared copy of Karl Marx’s (and his co-thinker and financial “angel” Friedrich Engels) classic statement of his views The Communist Manifesto to confirm whether he was a “Marxist,” “Communist,” whatever and he came away from that re-reading knowing that he was not one of those guys, a red. That was the kind of guy Scribe was when he was confronted with something he didn’t understand. The rest of us would have said “fuck it” and let it go at that or have challenged old Donovan with a spurious “yeah, what about it.” Maybe some silly remark like “better red than dead” or “my mommy is a commie,” expressions making the rounds in that dead air time.

To finish up on this though I should say that the way Scribe got his copy of the Manifesto back when he was fourteen or fifteen and had heard that it was a cool document or something, who knows with Scribe was kind of strange. He couldn’t find the book in either the school or town libraries for the simple fact that neither had the document not wanted to have it in circulation. Yeah it was that kind of time. A young librarian suggested that he try the Government Printing Office which might have a copy if somebody in Congress (like the red-baiter par excellence Senator Joseph McCarthy) or some governmental agency had ordered it printed for whatever reason. He got the address in Washington and the GPO sent back a brochure with their publications for sale. And there it was. He ordered a copy and a few weeks alter it came in the mail. Here’s the funnier part, funnier that the government providing copies on the cheap (or maybe free I forget on that point) of such a notorious document the document had been placed on the publication list because it was part of the record for the raucous House Un-American Activities Committee meeting in San Francisco in 1960 when they were practically run out of town by protestors as the Cold War began to thaw in certain places. Of course that was a recollection later when we were deep into the Summer of Love out in that very town.

Yeah, Scribe was a piece of work and he would eventually drag some of along with him in his good days like the Summer of Love and later after Vietnam time running around with radical students in Cambridge when checking out Mark and Marxism was all the rage. Like I said old Marx has had his up and downs, has taken his beatings but some things he said were spot on. Worse, in a way, some of the stuff reads like it could have been written today. How about that.             

For Johnny Hodges' 112th Birthday- Once Again -Down At Duke’s Place-With Duke Ellington In Mind

For Johnny Hodges' 112th Birthday- Once Again -Down At Duke’s Place-With Duke Ellington In Mind

Once Again -Down At Duke’s Place-With Duke Ellington In Mind

From The Pen Of Bart Webber  

One night Sam Eaton was talking on his cellphone to his old friend from high school (Carver High, Class of 1967), Jack Callahan about how his grandson, Brandon, the oldest grandson of his daughter Janice from his first marriage (first of three all ending in divorce but that is merely a figure for the Census Bureau and not germane to what follows so enough) had beguiled him recently with his arcane knowledge of classical jazz (the jazz from the age of King Oliver say until the death of the big bad swings bands which died in the late 1940s for the most part giving way to cool ass be-bop and what followed).

Jack braced himself for the deluge, got very quiet and did not say word one, since lately the minute Sam mentioned, maybe even thought about mentioning the slightest thing connected with jazz he knew he was in for it, in for a harangue of unknown duration on the subject. Sam, recently more conscious that Jack, who hated jazz, hated it worse when as a child of rock and roll as Sam was, his father would endlessly play Count this, King that, Duke the other thing and not allow the family record player centered in the family living room to be sullied (his father’s word) by heathen stuff like Roll Over Beethoven or One Night With You, would go silent at the word “jazz” said not to worry he would only say a few words from his conversation with Brandon:        

No, Jack, my man, this will not be a screed about how back in the day, back in the 1950s the time of our complete absorption into rock and roll, when be-bop jazz was the cat’s meow, when cool was listening to the Monk trip up a note, consciously trip up a note to see if anybody caught it and then took that note to heaven and back, and worked it out from there or Dizzy burping then hitting the high white note all those guys were struggling against the limits of the instruments to get, high as hell on tea, you know what we called ganja, herb, stuff like that.

Frankly I was too young, you too but I knew how you felt since I couldn’t listen to rock in my house either as the 1940s Andrews Sisters/Perry Como/Frank Sinatra/Peggy Lee cabal were front and center in our living room and I was reduced to listening on my transistor radio, way too young to appreciate such work then and I only got the tail end, you know when Hollywood or the popular prints messed the whole be-bop jazz “beat” thing up and we got spoon-fed Maynard G. Krebs faux black and white television beatnik selling hair cream oil or something like that, and ten thousand guys hanging around the Village on Saturday night in full beret and whatever they could put together for a beard from the outreaches of Tenafly, New Jersey (sorry but Fort Lee was out) and another ten thousand gals, all in black from head to toe, maybe black underwear too so something to imagine at least from Norwalk, Connecticut milling around as well. Square, square cubed.


No, this will not be some screed going back further in the hard times of the Great Depression and the slogging through World War II when “it did not mean a thing, if you ain’t got that swing” when our parents, the parents of the kids who caught the end of be-bop “swang,” did dips and twirls to counts, dukes, earls, princes, marquises even leading big band splashes to wash that generation clean. Come on now that was our parents and I wasn’t even born so no way I can “screed” about that. And, no, no, big time no, this will not be about some solitary figure in some dank, dusty, smoke-filled café, the booze flowing, the dope in the back alleys inflaming the night while some guy, probably a sexy sax player, blows some eternal high white note out against some bay, maybe Frisco Bay, and I was hooked, hooked for life on the be-bop jazz scene.

No, it never even came close to starting out like that, never even dreamed such scenes. Unlike rock and roll, the classic kind that was produced in our 1950s growing up time and which we have had a life-long devotion to or folk music which I came of age, political and social age to, later in the early 1960s, jazz was a late, a very late acquisition to my understanding of the American songbook. Oh sure I would hear a phrase, a few bing, bang, bong notes blowing out the window, out the door, sitting in some bar over drinks with some hot date, maybe hear it as backdrop in some Harvard Square bookstore when I went looking for books (and, once somebody hipped me to the scene, looking for bright young women who also were in the bookstore looking for books, and bright young men were looking for them but that scene is best left for another time), or at some party when the host tired of playing old-time folk music had decided to kick out the jams and let the jazz boys wreak their havoc. But jazz was, and to a great extent still is, a side bar of my musical tastes.          

About a decade ago, a little more, I got seriously into jazz for a while. The reason: the centennial of the birth of Duke Ellington being celebrated when I was listening to some radio show which was commemorating that fact and I heard a few faint bars which required me to both turn up the volume and to listen to the rest of the one hour tribute. The show played a lot of Duke’s stuff from the early 1940s when he had Ben Webster, Harry Carney, and Johnny Hodges on board. The stuff blew me away and as is my wont when I get my enthusiasms up, when something blows me away, I grabbed everything by the Duke and his various groupings and marveled at how very good his work was, how his tonal poems reached deep, deep down and caught something in me that responded in kind. Especially when those sexy saxs, when Johnny or Cootie blew me away if they let it all hang out.

Funny though I thought at the time that I hadn’t picked up on this sound before, this reaching for the soul, for the essence of the matter, since there are very definitely elements of the blues in Brother Duke’s work. And I have been nothing but a stone blown blues freak since the early 1960s when I first heard Howlin’ Wolf hold forth practically eating that harmonica of his on Little Red Rooster and Smokestack Lightnin’. Moreover I had always been a Billie Holiday fan although I never drew the connection to the jazz in the background since it usually was muted to let her rip with that throaty sultry voice, the voice that chased the blues, my blues, away.

So, yes, count me among the guys who are searching for the guys who are searching for the great big cloud puff high white note, guys who have been searching for a long time as the notes waft out into the deep blue sea night. Check this out. Blowing that high white note out into the surly choppy Japan deep blue seas foaming and slashing out into the bay the one time I was sitting in fog-bound Frisco town, sitting around a North Beach bar, the High Hat maybe, back when Jimmy La Croix ran the place and a guy with a story, or a guy he knew could run a tab, for a while, and then settle up or let the hammer fall and you would wind up cadging swigs from flea-bitten raggedy- assed winos and sterno bums.

On Monday nights, a slow night in every venue you can name except maybe whorehouses and even then the business would  fall off only a little since guys had to see their wives or girlfriends or both sometime, Jimmy would hold what is now called an “open mic” but then, I forget, maybe talent search something like that but the same thing. The “Hat” as everybody called it was known far and wide by ex hep-cats, aging beats, and faded flower child ex-hippies who had not yet got back to the “real” world once those trends petered out but were still looking, as I was, looking for something and got a little solace from the bottle and a dark place to nurse the damn thing where you could be social or just hang out was the place around North Beach where young talent took to the boards. Played, played for the “basket” just like the folkies used to do back in the 1960s when that genre had its heyday, and probably get a few dollars from the mostly regular heavy drinker crowd that populate any gin mill on Monday, whether they have seen their loved ones or not.

Jimmy would have Max Jenny on drums and Milt Bogan on that big old bass that took up half the stage, if you remember those guys when West Coast jazz was big, to back-up the talent so this was serious stuff, at least Jimmy played it that way.

Most of the stuff early on that night was so-so some riffs stolen from more famous guys like Miles Davis, Dizzie, Coltrane, the cool ass jazz from the fifties that young bud talent imitates starting out, maybe gets stuck on those covers and wind up, addled by some sister habit, down by the trolley trains on Market Street hustling dollars from weary tourists waiting to get up the damn hill. So nothing that would keep a steady drinker, me, from steady drinking in those days when I lifted low-shelf whiskeys with abandon. Maybe half a dozen other guys spread out around bar to prove they were there strictly for the drinking and chain-smoking unfiltered cigarettes to fill up Jimmy’s ashtrays and give Red the bartender something to do between pouring shots (otherwise the guys hungry for women company would be bunched near the dance floor but they must have had it bad since Monday night the serious honeys were not at the “Hat” but home getting rested up for the long week ahead of fending guys off).

Then I turned around toward the stage, turned around for no particular reason, certainly not to pay attention to the talent, when this young guy, young black guy, barely out of his teens, maybe sixteen for all I know and snuck out of the house to play, Jimmy wasn’t taking ID cards in those days and if the kid wasn’t drinking then what did it matter, to get play to reach the stars if that is what he wanted, slim a reed, dressed kind of haphazardly with a shiny suit that he probably wore to church with grandmother, string tie, clean shirt, couldn’t see his feet so can’t comment on that, maybe a little from hunger, or had the hunger eating him up. Kind of an unusual sight for ‘90s Frisco outside of the missions. But figure this, figure his eyes, eyes that I know about from my own bouts with sister, with the just forming sad sack yellow eyes of high king hell dope-dom and it all fit.

The kid was ready though to blow a big sexy tenor sax, a sax as big as he was, certainly fatter, blew the hell out of one note after another once he got his bearings, then paused, paused to suck up the universe of the smoke filled air in the place (a whiff of ganja from the back somewhere from some guy Jimmy must have known since usually dope in the place was a no-no), and went over to the river Jordan for a minute, rested, came back with a big blow that would get at least to Hawaii, rested again, maybe just a little uncertain where to go like kids always are, copy some somebody and let it go at that for the Monday crowd or blast away, but even I sensed that he had something going, so blew up a big cloud puff riff alternating with pauses hard to do, went at it again this time to the corner of paradise.

Stopped then, I thought he was done, he looked to hell like he was done, done in eyes almost closed, and then onward, a big beautiful dah, dee, dah, dee, dah, dee, blow, a “max daddy” blow then even an old chattering wino in a booth stopped to wonder at, and that big high white note went ripping down Bay Street, I swear I could see it, on into the fog-bound bay and on its way, not stopping until Edo, hell maybe back to Mother Africa where it all started.  He had it, that it means only “it” and if he never blew again he had that “it” moment. He left out the back door and I never saw him at the “Hat” again so maybe he was down on Mission or maybe he went somewhere, got some steady work. All I know was that I was there when a guy blew that high white note, yeah, that high white note. So yeah count me too among Duke’s boys, down at Duke’s place where he eternally searched for that elusive high white note.

See I didn’t take too long, right.             

On The 60th Anniversary Of Jack Kerouac's "On The Road" (1957)- "Beat" Poet's Corner- Allen Ginsberg's "America"

On The 60th Anniversary Of Jack Kerouac's "On The Road" (1957)- "Beat" Poet's Corner- Allen Ginsberg's "America"

YouTube's film clip of Allen Ginsberg reading in 1956 from his famous poem "America"

In Honor Of Jean Bon Kerouac On The 60^th Anniversary Of “On The Road” (1957)

By Book Critic Zack James

To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for something, maybe the truth, maybe just for kicks, for stuff, important stuff that had happened down in the base of society where nobody in authority was looking or some such happening strictly second-hand. His generation’s search looking for a name, found what he, or someone associated with him, maybe the bandit poet Gregory Corso, king of the mean New York streets, mean, very mean indeed in a junkie-hang-out world around Times Square when that place was up to its neck in flea-bit hotels, all-night Joe and Nemo’s and the trail of the “fixer” man on every corner, con men coming out your ass too, called the “beat” generation. (Yes,  I know that the actual term “beat” was first used by Kerouac writer friend John Clemmon Holmes in an article in some arcane journal but the “feel” had to have come from a less academic source so I will crown the bandit prince Corso as genesis) Beat, beat of the jazzed up drum line backing some sax player searching for the high white note, what somebody told me, maybe my older brother Alex they called “blowing to the China seas” out in West Coast jazz and blues circles, that high white note he heard achieved one skinny night by famed sax man Sonny Johns, dead beat, run out on money, women, life, leaving, and this is important no forwarding address for the desolate repo man to hang onto, dread beat, nine to five, 24/7/365 that you will get caught back up in the spire wind up like your freaking staid, stay at home parents, beaten down, ground down like dust puffed away just for being, hell, let’s just call it being, beatified beat like saintly and all high holy Catholic incense and a story goes with it about a young man caught up in a dream, like there were not ten thousand other religions in the world to feast on- you can take your pick of the meanings, beat time meanings. Hell, join the club they all did, the guys, and it was mostly guys who hung out on the mean streets of New York, Chi town, North Beach in Frisco town cadging twenty-five cents a night flea-bag sleeps, half stirred left on corner diners’ coffees and cigarette stubs when the Bull Durham ran out).

I was too young to have had anything but a vague passing reference to the thing, to that “beat” thing since I was probably just pulling out of diapers then, maybe a shade bit older but not much. I got my fill, my brim fill later through my oldest brother Alex. Alex, and his crowd, more about that in a minute, but even he was only washed clean by the “beat” experiment at a very low level, mostly through reading the book (need I say the book was On The Road) and having his mandatory two years of living on the road around the time of the Summer of Love, 1967 an event whose 50^th anniversary is being commemorated this year as well and so very appropriate to mention since there were a million threads, fibers, connections between “beat” and “hippie” despite dour grandpa Jack’s attempts to trash those connection when they acolytes came calling looking for the “word.” So even Alex and his crowd were really too young to have been washed by the beat wave that crashed the continent toward the end of the 1950s on the wings of Allan Ginsburg’s Howl and Jack’s travel book of a different kind (not found on the AAA, Traveler’s Aid, Youth Hostel brochure circuit if you please although Jack and the crowd, my brother and his crowd later would use such services when up against it in let’s say a place like Winnemucca in the Nevadas or Neola in the heartlands). Literary stuff for sure but the kind of stuff that moves generations, or I like to think the best parts of those cohorts. These were the creation documents the latter of which would drive Alex west before he finally settled down to his career life as a high-road lawyer (and to my sorrow and anger never looked back).             

Of course anytime you talk about books and poetry and then add my brother’s Alex name into the mix that automatically brings up memories of another name, the name of the late Peter Paul Markin. Markin, for whom Alex and the rest of the North Adamsville corner boys, Frankie, Jack, Jimmy, Si, Josh (he a separate story from up in Olde Saco, Maine),   Bart, and a few others still alive recently had me put together a tribute book for in connection with that Summer of Love, 1967, their birthright event, just mentioned.  Markin was the vanguard guy, the volunteer odd-ball unkempt mad monk seeker who got several of them off their asses and out to the West Coast to see what there was to see. To see some stuff that Markin had been speaking of for a number of years before (and which nobody in the crowd paid any attention to, or dismissed out of hand what they called “could give a rat’s ass” about in the local jargon which I also inherited in those cold, hungry bleak 1950s cultural days in America) and which can be indirectly attributed to the activities of Jack, Allen Ginsburg, Gregory Corso, that aforementioned bandit poet who ran wild on the mean streets among the hustlers, conmen and whores of the major towns of the continent, William Burroughs, the Harvard-trained junkie  and a bunch of other guys who took a very different route for our parents who were of the same generation as them but of a very different world.

But it was above all Jack’s book, Jack’s book which had caused a big splash in 1957(after an incredible publishing travail since the story line actually related to events in the late 1940s and which would cause Jack no end of trauma when the kids showed up at his door looking to hitch a ride on the motherlode star, and had ripple effects into the early 1960s (and even now certain “hip” kids acknowledge the power of attraction that book had for their own developments, especially that living simple, fast and hard part). Made the young, some of them anyway, like I say I think the best part, have to spend some time thinking through the path of life ahead by hitting the vagrant dusty sweaty road. Maybe not hitchhiking, maybe not going high speed high through the ocean, plains, mountain desert night but staying unsettled for a while anyway.    

Like I said above Alex was out on the road two years and other guys, other corner boys for whatever else you wanted to call them that was their niche back in those days and were recognized as such in the town not always to their benefit, from a few months to a few years. Markin started first back in the spring of 1967 but was interrupted by his fateful induction into the Army and service, if you can call it that, in Vietnam and then several more years upon his return before his untimely and semi-tragic end. With maybe this difference from today’s young who are seeking alternative roads away from what is frankly bourgeois society and was when Jack wrote although nobody except commies and pinkos called it that for fear of being tarred with those brushes. Alex, Frankie Riley the acknowledged leader, Jack Callahan and the rest, Markin included, were strictly “from hunger” working class kids who when they hung around Tonio Pizza Parlor were as likely to be thinking up ways to grab money fast any way they could or of getting into some   hot chick’s pants any way they could as anything else. Down at the base of society when you don’t have enough of life’s goods or have to struggle too much to get even that little bit “from hunger” takes a big toll on your life. I can testify to that part because Alex was not the only one in the James family to go toe to toe with the law, it was a close thing for all us boys as it had been with Jack when all is said and done. But back then dough and sex after all was what was what for corner boys, maybe now too although you don’t see many guys hanging on forlorn Friday night corners anymore.

What made this tribe different, the Tonio Pizza Parlor corner boys, was mad monk Markin. Markin called by Frankie Riley the “Scribe” from the time he came to North Adamsville from across town in junior high school and that stuck all through high school. The name stuck because although Markin was as larcenous and lovesick as the rest of them he was also crazy for books and poetry. Christ according to Alex, Markin was the guy who planned most of the “midnight creeps” they called then. Although nobody in their right minds would have the inept Markin actually execute the plan. That was for smooth as silk Frankie now also a high-road lawyer to lead. That operational sense was why Frankie was the leader then (and maybe why he was a locally famous lawyer later who you definitely did not want to be on the other side against him). Markin was also the guy who all the girls for some strange reason would confide in and thus was the source of intelligence about who was who in the social pecking order, in other words, who was available, sexually or otherwise. That sexually much more important than otherwise. See Markin always had about ten billion facts running around his head in case anybody, boy or girl, asked him about anything so he was ready to do battle, for or against take your pick.

The books and the poetry is where Jack Kerouac and On The Road come into the corner boy life of the Tonio’s Pizza Parlor life. Markin was something like an antennae for anything that seemed like it might help create a jailbreak, help them get out from under. Later he would be the guy who introduced some of the guys to folk music when that was a big thing. (Alex never bought into that genre, still doesn’t, despite Markin’s desperate pleas for him to check it out. Hated whinny Bob Dylan above all else) Others too like Kerouac’s friend Allen Ginsburg and his wooly homo poem Howl from 1956 which Markin would read sections out loud from on lowdown dough-less, girl-less Friday nights. And drive the strictly hetero guys crazy when he insisted that they read the poem, read what he called a new breeze was coming down the road. They could, using that term from the times again, have given a rat’s ass about some fucking homo faggot poem from some whacko Jewish guy who belonged in a mental hospital. (That is a direct quote from Frankie Riley at the time via my brother Alex’s memory bank.)

Markin flipped out when he found out that Kerouac had grown up in Lowell, a working class town very much like North Adamsville, and that he had broken out of the mold that had been set for him and gave the world some grand literature and something to spark the imagination of guys down at the base of society like his crowd with little chance of grabbing the brass ring. So Markin force-marched the crowd to read the book, especially putting pressure on my brother who was his closest friend then. Alex read it, read it several times and left the dog- eared copy around which I picked up one day when I was having one of my high school summertime blues. Read it through without stopping almost like Jack wrote the final version of the thing on a damn newspaper scroll in about three weeks. So it was through Markin via Alex that I got the Kerouac bug. And now on the 60^th anniversary I am passing on the bug to you.           

America
Allen Ginsberg

America I've given you all and now I'm nothing.
America two dollars and twenty-seven cents January 17, 1956.
I can't stand my own mind.
America when will we end the human war?
Go fuck yourself with your atom bomb
I don't feel good don't bother me.
I won't write my poem till I'm in my right mind.
America when will you be angelic?
When will you take off your clothes?
When will you look at yourself through the grave?
When will you be worthy of your million Trotskyites?
America why are your libraries full of tears?
America when will you send your eggs to India?
I'm sick of your insane demands.
When can I go into the supermarket and buy what I need with my good looks?
America after all it is you and I who are perfect not the next world.
Your machinery is too much for me.
You made me want to be a saint.
There must be some other way to settle this argument.
Burroughs is in Tangiers I don't think he'll come back it's sinister.
Are you being sinister or is this some form of practical joke?
I'm trying to come to the point.
I refuse to give up my obsession.
America stop pushing I know what I'm doing.
America the plum blossoms are falling.
I haven't read the newspapers for months, everyday somebody goes on trial for
murder.
America I feel sentimental about the Wobblies.
America I used to be a communist when I was a kid and I'm not sorry.
I smoke marijuana every chance I get.
I sit in my house for days on end and stare at the roses in the closet. 
When I go to Chinatown I get drunk and never get laid.
My mind is made up there's going to be trouble.
You should have seen me reading Marx.
My psychoanalyst thinks I'm perfectly right.
I won't say the Lord's Prayer.
I have mystical visions and cosmic vibrations.
America I still haven't told you what you did to Uncle Max after he came over
from Russia.

I'm addressing you.
Are you going to let our emotional life be run by Time Magazine?
I'm obsessed by Time Magazine.
I read it every week.
Its cover stares at me every time I slink past the corner candystore.
I read it in the basement of the Berkeley Public Library.
It's always telling me about responsibility. Businessmen are serious. Movie
producers are serious. Everybody's serious but me.
It occurs to me that I am America.
I am talking to myself again.

Asia is rising against me.
I haven't got a chinaman's chance.
I'd better consider my national resources.
My national resources consist of two joints of marijuana millions of genitals
an unpublishable private literature that goes 1400 miles and hour and
twentyfivethousand mental institutions.
I say nothing about my prisons nor the millions of underpriviliged who live in
my flowerpots under the light of five hundred suns.
I have abolished the whorehouses of France, Tangiers is the next to go.
My ambition is to be President despite the fact that I'm a Catholic.

America how can I write a holy litany in your silly mood?
I will continue like Henry Ford my strophes are as individual as his
automobiles more so they're all different sexes
America I will sell you strophes $2500 apiece $500 down on your old strophe
America free Tom Mooney
America save the Spanish Loyalists
America Sacco & Vanzetti must not die
America I am the Scottsboro boys.
America when I was seven momma took me to Communist Cell meetings they
sold us garbanzos a handful per ticket a ticket costs a nickel and the 
speeches were free everybody was angelic and sentimental about the
workers it was all so sincere you have no idea what a good thing the party
was in 1835 Scott Nearing was a grand old man a real mensch Mother
Bloor made me cry I once saw Israel Amter plain. Everybody must have
been a spy.
America you don're really want to go to war.
America it's them bad Russians.
Them Russians them Russians and them Chinamen. And them Russians.
The Russia wants to eat us alive. The Russia's power mad. She wants to take
our cars from out our garages.
Her wants to grab Chicago. Her needs a Red Reader's Digest. her wants our
auto plants in Siberia. Him big bureaucracy running our fillingstations.
That no good. Ugh. Him makes Indians learn read. Him need big black niggers.
Hah. Her make us all work sixteen hours a day. Help.
America this is quite serious.
America this is the impression I get from looking in the television set.
America is this correct?
I'd better get right down to the job.
It's true I don't want to join the Army or turn lathes in precision parts
factories, I'm nearsighted and psychopathic anyway.
America I'm putting my queer shoulder to the wheel.

On The 60th Anniversary Of Jack Kerouac's "On The Road" (1957) Beat Writers' Corner- John Clennon Holmes' Famous Article -"This Is The Beat Generation"

On The 60th Anniversary Of Jack Kerouac's "On The Road" (1957) Beat Writers'  Corner- John Clennon Holmes' Famous Article -"This Is The Beat Generation"

In Honor Of Jean Bon Kerouac On The 60^th Anniversary Of “On The Road” (1957)

By Book Critic Zack James

To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for something, maybe the truth, maybe just for kicks, for stuff, important stuff that had happened down in the base of society where nobody in authority was looking or some such happening strictly second-hand. His generation’s search looking for a name, found what he, or someone associated with him, maybe the bandit poet Gregory Corso, king of the mean New York streets, mean, very mean indeed in a junkie-hang-out world around Times Square when that place was up to its neck in flea-bit hotels, all-night Joe and Nemo’s and the trail of the “fixer” man on every corner, con men coming out your ass too, called the “beat” generation. (Yes,  I know that the actual term “beat” was first used by Kerouac writer friend John Clemmon Holmes in an article in some arcane journal but the “feel” had to have come from a less academic source so I will crown the bandit prince Corso as genesis) Beat, beat of the jazzed up drum line backing some sax player searching for the high white note, what somebody told me, maybe my older brother Alex they called “blowing to the China seas” out in West Coast jazz and blues circles, that high white note he heard achieved one skinny night by famed sax man Sonny Johns, dead beat, run out on money, women, life, leaving, and this is important no forwarding address for the desolate repo man to hang onto, dread beat, nine to five, 24/7/365 that you will get caught back up in the spire wind up like your freaking staid, stay at home parents, beaten down, ground down like dust puffed away just for being, hell, let’s just call it being, beatified beat like saintly and all high holy Catholic incense and a story goes with it about a young man caught up in a dream, like there were not ten thousand other religions in the world to feast on- you can take your pick of the meanings, beat time meanings. Hell, join the club they all did, the guys, and it was mostly guys who hung out on the mean streets of New York, Chi town, North Beach in Frisco town cadging twenty-five cents a night flea-bag sleeps, half stirred left on corner diners’ coffees and cigarette stubs when the Bull Durham ran out).

I was too young to have had anything but a vague passing reference to the thing, to that “beat” thing since I was probably just pulling out of diapers then, maybe a shade bit older but not much. I got my fill, my brim fill later through my oldest brother Alex. Alex, and his crowd, more about that in a minute, but even he was only washed clean by the “beat” experiment at a very low level, mostly through reading the book (need I say the book was On The Road) and having his mandatory two years of living on the road around the time of the Summer of Love, 1967 an event whose 50^th anniversary is being commemorated this year as well and so very appropriate to mention since there were a million threads, fibers, connections between “beat” and “hippie” despite dour grandpa Jack’s attempts to trash those connection when they acolytes came calling looking for the “word.” So even Alex and his crowd were really too young to have been washed by the beat wave that crashed the continent toward the end of the 1950s on the wings of Allan Ginsburg’s Howl and Jack’s travel book of a different kind (not found on the AAA, Traveler’s Aid, Youth Hostel brochure circuit if you please although Jack and the crowd, my brother and his crowd later would use such services when up against it in let’s say a place like Winnemucca in the Nevadas or Neola in the heartlands). Literary stuff for sure but the kind of stuff that moves generations, or I like to think the best parts of those cohorts. These were the creation documents the latter of which would drive Alex west before he finally settled down to his career life as a high-road lawyer (and to my sorrow and anger never looked back).             

Of course anytime you talk about books and poetry and then add my brother’s Alex name into the mix that automatically brings up memories of another name, the name of the late Peter Paul Markin. Markin, for whom Alex and the rest of the North Adamsville corner boys, Frankie, Jack, Jimmy, Si, Josh (he a separate story from up in Olde Saco, Maine),   Bart, and a few others still alive recently had me put together a tribute book for in connection with that Summer of Love, 1967, their birthright event, just mentioned.  Markin was the vanguard guy, the volunteer odd-ball unkempt mad monk seeker who got several of them off their asses and out to the West Coast to see what there was to see. To see some stuff that Markin had been speaking of for a number of years before (and which nobody in the crowd paid any attention to, or dismissed out of hand what they called “could give a rat’s ass” about in the local jargon which I also inherited in those cold, hungry bleak 1950s cultural days in America) and which can be indirectly attributed to the activities of Jack, Allen Ginsburg, Gregory Corso, that aforementioned bandit poet who ran wild on the mean streets among the hustlers, conmen and whores of the major towns of the continent, William Burroughs, the Harvard-trained junkie  and a bunch of other guys who took a very different route for our parents who were of the same generation as them but of a very different world.

But it was above all Jack’s book, Jack’s book which had caused a big splash in 1957(after an incredible publishing travail since the story line actually related to events in the late 1940s and which would cause Jack no end of trauma when the kids showed up at his door looking to hitch a ride on the motherlode star, and had ripple effects into the early 1960s (and even now certain “hip” kids acknowledge the power of attraction that book had for their own developments, especially that living simple, fast and hard part). Made the young, some of them anyway, like I say I think the best part, have to spend some time thinking through the path of life ahead by hitting the vagrant dusty sweaty road. Maybe not hitchhiking, maybe not going high speed high through the ocean, plains, mountain desert night but staying unsettled for a while anyway.    

Like I said above Alex was out on the road two years and other guys, other corner boys for whatever else you wanted to call them that was their niche back in those days and were recognized as such in the town not always to their benefit, from a few months to a few years. Markin started first back in the spring of 1967 but was interrupted by his fateful induction into the Army and service, if you can call it that, in Vietnam and then several more years upon his return before his untimely and semi-tragic end. With maybe this difference from today’s young who are seeking alternative roads away from what is frankly bourgeois society and was when Jack wrote although nobody except commies and pinkos called it that for fear of being tarred with those brushes. Alex, Frankie Riley the acknowledged leader, Jack Callahan and the rest, Markin included, were strictly “from hunger” working class kids who when they hung around Tonio Pizza Parlor were as likely to be thinking up ways to grab money fast any way they could or of getting into some   hot chick’s pants any way they could as anything else. Down at the base of society when you don’t have enough of life’s goods or have to struggle too much to get even that little bit “from hunger” takes a big toll on your life. I can testify to that part because Alex was not the only one in the James family to go toe to toe with the law, it was a close thing for all us boys as it had been with Jack when all is said and done. But back then dough and sex after all was what was what for corner boys, maybe now too although you don’t see many guys hanging on forlorn Friday night corners anymore.

What made this tribe different, the Tonio Pizza Parlor corner boys, was mad monk Markin. Markin called by Frankie Riley the “Scribe” from the time he came to North Adamsville from across town in junior high school and that stuck all through high school. The name stuck because although Markin was as larcenous and lovesick as the rest of them he was also crazy for books and poetry. Christ according to Alex, Markin was the guy who planned most of the “midnight creeps” they called then. Although nobody in their right minds would have the inept Markin actually execute the plan. That was for smooth as silk Frankie now also a high-road lawyer to lead. That operational sense was why Frankie was the leader then (and maybe why he was a locally famous lawyer later who you definitely did not want to be on the other side against him). Markin was also the guy who all the girls for some strange reason would confide in and thus was the source of intelligence about who was who in the social pecking order, in other words, who was available, sexually or otherwise. That sexually much more important than otherwise. See Markin always had about ten billion facts running around his head in case anybody, boy or girl, asked him about anything so he was ready to do battle, for or against take your pick.

The books and the poetry is where Jack Kerouac and On The Road come into the corner boy life of the Tonio’s Pizza Parlor life. Markin was something like an antennae for anything that seemed like it might help create a jailbreak, help them get out from under. Later he would be the guy who introduced some of the guys to folk music when that was a big thing. (Alex never bought into that genre, still doesn’t, despite Markin’s desperate pleas for him to check it out. Hated whinny Bob Dylan above all else) Others too like Kerouac’s friend Allen Ginsburg and his wooly homo poem Howl from 1956 which Markin would read sections out loud from on lowdown dough-less, girl-less Friday nights. And drive the strictly hetero guys crazy when he insisted that they read the poem, read what he called a new breeze was coming down the road. They could, using that term from the times again, have given a rat’s ass about some fucking homo faggot poem from some whacko Jewish guy who belonged in a mental hospital. (That is a direct quote from Frankie Riley at the time via my brother Alex’s memory bank.)

Markin flipped out when he found out that Kerouac had grown up in Lowell, a working class town very much like North Adamsville, and that he had broken out of the mold that had been set for him and gave the world some grand literature and something to spark the imagination of guys down at the base of society like his crowd with little chance of grabbing the brass ring. So Markin force-marched the crowd to read the book, especially putting pressure on my brother who was his closest friend then. Alex read it, read it several times and left the dog- eared copy around which I picked up one day when I was having one of my high school summertime blues. Read it through without stopping almost like Jack wrote the final version of the thing on a damn newspaper scroll in about three weeks. So it was through Markin via Alex that I got the Kerouac bug. And now on the 60^th anniversary I am passing on the bug to you.          

***************

 I culled this from a Google search. The "my commentary" is from the person who placed it on the website.

'This Is The Beat Generation' by John Clellon Holmes

This is the complete text of the article by John Clellon Holmes that ran in the New York Times Magazine on November 16, 1952. This article introduced the phrase 'beat generation' to the world, although the writers who would come to personify this generation would not be published for several years more. For more on the origin of the term 'beat', click here.

My commentary : There are some interesting points in this article, but I can't help feeling annoyed at the idea of categorizing an entire generation. I don't believe any true statement can be made about a million or more people, except statements that are so general they are true for all times. So, for the hipster and the Young Republican here, substitute the hippie and the straight of twenty years ago, or the slacker and the yuppie today. Newspapers and magazines love to get excited about how 'different' each new generation is, but each new generation is just going through the same crisis the one before it went through. It's called 'growing up.'

In saying this, I don't mean to 'flame' John Clellon Holmes, a good writer who recognized the inanity of labelling a generation and even alluded to it in this article. Furthermore, I'm sure the idea of defining a generation was nowhere near as played out in the early 50's as it is now.

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This Is The Beat Generation
by John Clellon Holmes
The New York Times Magazine, November 16, 1952

Several months ago, a national magazine ran a story under the heading 'Youth' and the subhead 'Mother Is Bugged At Me.' It concerned an eighteen-year-old California girl who had been picked up for smoking marijuana and wanted to talk about it. While a reporter took down her ideas in the uptempo language of 'tea,' someone snapped a picture. In view of her contention that she was part of a whole new culture where one out of every five people you meet is a user, it was an arresting photograph. In the pale, attentive face, with its soft eyes and intelligent mouth, there was no hint of corruption. It was a face which could only be deemed criminal through an enormous effort of reighteousness. Its only complaint seemed to be: 'Why don't people leave us alone?' It was the face of a beat generation.

That clean young face has been making the newspapers steadily since the war. Standing before a judge in a Bronx courthouse, being arraigned for stealing a car, it looked up into the camera with curious laughter and no guilt. The same face, with a more serious bent, stared from the pages of Life magazine, representing a graduating class of ex-GI's, and said that as it believed small business to be dead, it intended to become a comfortable cog in the largest corporation it could find. A little younger, a little more bewildered, it was this same face that the photographers caught in Illinois when the first non-virgin club was uncovered. The young copywriter, leaning down the bar on Third Avenue, quietly drinking himself into relaxation, and the energetic hotrod driver of Los Angeles, who plays Russian Roulette with a jalopy, are separated only by a continent and a few years. They are the extremes. In between them fall the secretaries wondering whether to sleep with their boyfriends now or wait; the mechanic berring up with the guys and driving off to Detroit on a whim; the models studiously name-dropping at a cocktail party. But the face is the same. Bright, level, realistic, challenging.

Any attempt to label an entire generation is unrewarding, and yet the generation which went through the last war, or at least could get a drink easily once it was over, seems to possess a uniform, general quality which demands an adjective ... The origins of the word 'beat' are obscure, but the meaning is only too clear to most Americans. More than mere weariness, it implies the feeling of having been used, of being raw. It involves a sort of nakedness of mind, and, ultimately, of soul; a feeling of being reduced to the bedrock of consciousness. In short, it means being undramatically pushed up against the wall of oneself. A man is beat whenever he goes for broke and wagers the sum of his resources on a single number; and the young generation has done that continually from early youth.

Its members have an instinctive individuality, needing no bohemianism or imposed eccentricity to express it. Brought up during the collective bad circumstances of a dreary depression, weaned during the collective uprooting of a global war, they distrust collectivity. But they have never been able to keep the world out of their dreams. The fancies of their childhood inhabited the half-light of Munich, the Nazi-Soviet pact, and the eventual blackout. Their adolescence was spent in a topsy-turvy world of war bonds, swing shifts, and troop movements. They grew to independent mind on beachheads, in gin mills and USO's, in past-midnight arrivals and pre-dawn departures. Their brothers, husbands, fathers or boy friends turned up dead one day at the other end of a telegram. At the four trembling corners of the world, or in the home town invaded by factories or lonely servicemen, they had intimate experience with the nadir and the zenith of human conduct, and little time for much that came between. The peace they inherited was only as secure as the next headline. It was a cold peace. Their own lust for freedon, and the ability to live at a pace that kills (to which the war had adjusted them), led to black markets, bebop, narcotics, sexual promiscuity, hucksterism, and Jean-Paul Sartre. The beatness set in later.

It is a postwar generation, and, in a world which seems to mark its cycles by its wars, it is already being compared to that other postwar generation, which dubbed itself 'lost'. The Roaring Twenties, and the generation that made them roar, are going through a sentimental revival, and the comparison is valuable. The Lost Generation was discovered in a roadster, laughing hysterically because nothing meant anything anymore. It migrated to Europe, unsure whether it was looking for the 'orgiastic future' or escaping from the 'puritanical past.' Its symbols were the flapper, the flask of bootleg whiskey, and an attitude of desparate frivolity best expressed by the line: 'Tennis, anyone?' It was caught up in the romance of disillusionment, until even that became an illusion. Every act in its drama of lostness was a tragic or ironic third act, and T.S. Eliot's The Waste Land was more than the dead-end statement of a perceptive poet. The pervading atmosphere of that poem was an almost objectless sense of loss, through which the reader felt immediately that the cohesion of things had disappeared. It was, for an entire generation, an image which expressed, with dreadful accuracy, its own spiritual condition.

But the wild boys of today are not lost. Their flushed, often scoffing, always intent faces elude the word, and it would sound phony to them. For this generation lacks that eloquent air of bereavement which made so many of the exploits of the Lost Generation symbolic actions. Furthermore, the repeatedinventory of shattered ideals, and the laments about the mud in moral currents, which so obsessed the Lost Generation, do not concern young people today. They take these things frighteningly for granted. They were brought up in these ruins and no longer notice them. They drink to 'come down' or to 'get high,' not to illustrate anything. Their excursions into drugs or promiscuity come out of curiousity, not disillusionment.

Only the most bitter among them would call their reality a nightmare and protest that they have indeed lost something, the future. For ever since they were old enough to imagine one, that has been in jeapordy anyway. The absence of personal and social values is to them, not a revelation shaking the ground beneath them, but a problem demanding a day-to-day solution. How to live seems to them much more crucial than why. And it is precisely at this point that the copywriter and the hotrod driver meet and their identical beatness becomes significant, for, unlike the Lost Generation, which was occupied with the loss of faith, the Beat Generation is becoming more and more occupied with the need for it. As such, it is a disturbing illustration of Voltaire's reliable old joke: 'If there were no God, it would be necessary to invent him.' Not content to bemoan his absence, they are busily and haphazardly inventing totems for him on all sides.

For the giggling nihilist, eating up the highway at ninety miles an hour and steering with his feet, is no Harry Crosby, the poet of the Lost Generation who planned to fly his plane into the sun one day because he could no longer accept the modern world. On the contrary, the hotrod driver invites death only to outwit it. He is affirming the life within him in the only way he knows how, at the extreme. The eager-faced girl, picked up on a dope charge, is not one of those 'women and girls carried screaming with drink or drugs from public places,' of whom Fitzgerald wrote. Instead, with persuasive seriousness, she describes the sense of community she has found in marijuana, which society never gave her. The copywriter, just as drunk by midnight as his Lost Generation counterpart, probably reads God and Man at Yale during his Sunday afternoon hangover. The difference is this almost exaggerated will to believe in something, if only in themselves. It is a will to believe, even in the face of an inability to do so in conventional terms. And that is bound to lead to excesses in one direction or another.

The shock that older people feel at the sight of this Beat Generation is, at its deepest level, not so much repugnance at the facts, as it is distress at the attitudes which move it. Though worried by this distress, they most often argue or legislate in terms of the facts rather than the attitudes. The newspaper reader, studying the eyes of young dope addicts, can only find an outlet for his horror and bewilderment in demands that passers be given the electric chair. Sociologists, with a more academic concern, are just as troubled by the legions of young men whose topmost ambition seems to be to find a secure birth in a monolithic corporation. Contemporary historians express mild surprise at the lack of organized movements, political, religous, or otherwise, among the young. The articles they write remind us that being one's own boss and being a natural joiner are two of our most cherished national traits. Everywhere people with tidy moralities shake their heads and wonder what is happening to the younger generation.

Perhaps they have not noticed that, behind the excess on the one hand, and the conformity on the other, lies that wait-and-see detachment that results from having to fall back for support more on one's capacity for human endurance than on one's philosophy of life. Not that the Beat Generation is immune to ideas; they fascinate it. Its wars, both past and future, were and will be wars of ideas. It knows, however, that in the final, private moment of conflict a man is really fighting another man, and not an idea. And that the same goes for love. So it is a generation with a greater facility for entertaining ideas than for believing in them. But it is also the first generation in several centuries for which the act of faith has been an obsessive problem, quite aside from the reasons for having a particular faith or not having it. It exhibits on every side, and in a bewildering number of facets, a perfect craving to believe.

Though it is certainly a generation of extremes, including both the hipster and the radical young Republican in its ranks, it renders unto Caesar (i.e, society) what is Caesar's and unto God what is God's. For the wildest hipster, making a mystique of bop, drugs and the night life, there is no desire to shatter the 'square' society in which he lives, only to elude it. To get on a soapbox or write a manifesto would seem to him absurd. Looking at the normal world, where most everything is a 'drag' for him, he nevertheless says: 'Well, that's the Forest of Arden after all. And even it jumps if you look at it right.' Equally, the young Republican, though often seeming to hold up Babbitt as his culture hero, is neither vulgar nor materialistic, as Babbitt was. He conforms because he believes it is socially practical, not necessarily virtuous. Both positions, however, are the result of more or less the same conviction -- namely that the valueless abyss of modern life is unbearable.


For beneath the excess and the conformity, there is something other than detachment. There are the stirrings of a quest. What the hipster is looking for in his 'coolness' (withdrawal) or 'flipness' (ecstasy) is, after all, a feeling on somewhereness, not just another diversion. The young Republican feels that there is a point beyond which change becomes chaos, and what he wants is not simply privelege or wealth, but a stable position from which to operate. Both have had enough of homelessness, valuelessness, faithlessnes.

The variety and the extremity of their solutions are only a final indication that for today's young people there is not as yet a single external pivot around which they can, as a generation, group their observations and their aspirations. There is no single philosophy, no single party, no single attitude. The failure of most orthodox moral and social concepts to reflect fully the life they have known is probably the reason for this, but because of it each person becomes a walking, self-contained unit, compelled to meet, or at least endure, the problem of being young in a seemingly helpless world in his own way.

More than anything else, this is what is responsible for this generation's reluctance to name itself, its reluctance to discuss itself as a group, sometimes its reluctance to be itself. For invented gods invariably disappoint those who worship them. Only the need for them goes on, and it is this need, exhausting one object after another, which projects the Beat Generation forward into the future and will one day deprive it of its beatness.

Dostoyevski wrote in the early 1880's that 'Young Russia is talking of nothing but the eternal questions now.' With appropriate changes, something very like this is beginning to happen in America, in an American way; a re-evaluation of which the exploits and attitudes of this generation are only symptoms. No single comparison of one generation against another can accurately measure effects, but it seems obvious that a lost generation, occupied with disillusionment and trying to keep busy among the broken stones, is poetically moving, but not very dangerous. But a beat generation, driven by a desparate craving for belief and as yet unable to accept the moderations which are offered it, is quite another matter. Thirty years later, after all, the generation of which Dostoyevski wrote was meeting in cellars and making bombs.

This generation may make no bombs; it will probably be asked to drop some, and have some dropped on it, however, and this fact is never far from its mind. It is one of the pressures which created it and will play a large part in what will happen to it. There are those who believe that in generations such as this there is always the constant possibility of a great new moral idea, conceived in desparation, coming to life. Others note the self-indulgence, the waste, the apparent social irresponsibility, and disagree.

But its ability to keep its eyes open, and yet avoid cynicism; its ever-increasing conviction that the problem of modern life is essentially a spiritual problem; and that capacity for sudden wisdom which people who live hard and go far possess, are assets and bear watching. And, anyway, the clear, challenging faces are worth it.