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President Donald Trump’s proposed military parade, originally scheduled for November 10, has been postponed until 2019, the Department of Defense announced on Thursday.
“The Department of Defense and White House have been planning a parade to honor America’s military veterans and commemorate the centennial of World War I,” Pentagon spokesman Col. Rob Manning said in a statement. “We originally targeted November 10, 2018 for this event but have now agreed to explore opportunities in 2019.”
The news came the same day that CNBC reported the estimated cost of the parade had ballooned by $80 million to a whopping $92 million. The proposed march would include approximately eight tanks and other armored vehicles such as Bradley Fighting Vehicles and Strykers and flyovers from a variety of military aircraft, all accompanying thousands of active-duty U.S. service members, per the report.
The CNBC report sparked frustration among veterans groups like the American Legion over the allocation of government money towards the procession through the streets of Washington, D.C. rather than other critical services for veterans.
“The American Legion appreciates that our President wants to show in a dramatic fashion our nation’s support for our troops,” American Legion National Commander Denise Rohan said in a statement. “However, until such time as we can celebrate victory in the War on Terrorism and bring our military home, we think the parade money would be better spent fully funding the Department of Veteran Affairs and giving our troops and their families the best care possible.”
On The 50th Anniversary Of Tet- “What The Hell Are We Fighting For-Next Stop Is Vietnam”-Never Forgive, Never Forget” From The North Adamsville Vietnam War Class of 1969- Novack-Ken Burns’ “The Vietnam War” Documentary
For “Mogie” Crocker and all the other brothers and sisters who laid down their heads in that goddam war. Never forget, never forgive-Sam Lowell, Si Lannon, and Allan Jackson-War Class of 1969
By Sam Eaton
If 1967 was dominated by the Summer of Love (the 50th anniversary of which was commemorated last year mainly on the West Coast which was the central axis of the movement and which had a hell of a lot of space in this blog in 2017 since a goodly number of the older writers from North Adamsville were involved one way or another) then 1968 was the Year Of Tet, the year of war, real war for a lot of the same guys around our way who celebrated the “drugs, sex, and rock and roll” cultural explosion of the previous year. You may wonder why I, Sam Eaton am writing this piece since usually in this space I do a little political commentary, mainly around war issues, books, and music and am not one of the guys listed in the epitaph. That answer is simple and two-fold. First, none of those North Adamsville guys after seeing the ten part Ken Burns/Lynn Novack series and the memories it stirred in them felt up to the task of actually writing about those old-time war experiences. (Even Frank Jackman who was in his own way part of the North Adamsville War Class of ’69, a soldier in the Army at that time but one who unlike them refused orders to Vietnam and served some serious time in an Army stockade which will be expanded upon below refused to write about his experiences.) Secondly, I too am a member of the War Class of ’69 although I came from Carver about forty miles south of North Adamsville and have unlike the other guys never mentioned that hard fact in the public prints. Hell most of the people I know do not know I was in Vietnam during that hellish war. In the Burns’ documentary very early on one of the “talking head” ex-Vietnam Marines mentioned that a very close friend of hers husband had been in Vietnam as well as her own husband but it was not until twelve years into their friendship that the even knew that mutual fact. So this is me coming out of the closet and so bear with me if I stumble a bit. (By the way my association with the North Adamsville guys happened a few years later after Vietnam when we were all way or another in Vietnam Veterans Against the War, VVAW, mostly in Boston with former Secretary of State John Kerry and later, and now too, with Veterans Peace Action, VPA)
One of the big things that jogged my memories while watching the early parts of the documentary was how very similar the backgrounds and attitudes of the various “grunts,” the guys who fought the war on the ground, the mainly white working class and black and Hispanic (Latino if that is the preferred reference) whose stories were being told. How much of a true cross-section of the millions of men who went to that war I don’t know but the stories “spoke to me,” spoke of my own upbringing. Spoke too of a lot of the values and unquestioning subservience that we all were brought up in during that heinous Cold War red scare time. “Better dead that red,” “if your mommy is a commie turn her in” real slogans that expressed the underlying terms which we dealt with for anything that moved anywhere not 100 per cent pro-American “my country right or wrong” another key slogan, could be construed as pro-Soviet or pro-“Red Chinese’ an actual expression used to describe that country after the victory of Mao and his brethren.)
I will go into the very similar “life-styles” of the North Adamsville guys, the “corner boys” which meant something in working class culture in the 1950s and 1960s but is something I was not part of down in Carver since in those days before it became something of a bedroom community for the high tech industry about twenty miles away it didn’t have anything like a corner pizza parlor, bowling alleys or variety store to be a corner boy around. Or enough guys with time on their hands to hold up the wall in front of the place. Carver in those days was something like the cranberry capital of the world and those in the town, including four generations as far as I can figure on the Eaton side and three on the O’Brian side, who actually worked the bogs, were called derisively “boggers” which defined the class division in the town. Including where you lived, our section called the “Hump.”
For our purposes though the “boggers” and the other cohort, the middle class cohort called “the Pilgrims” since many of those families could trace their roots pretty far back although I do not remember that any family could claim forebear’s passage on the Mayflower shared common patriotic holiday traditions with parades and other festivities which is the only time there was social mingling. With the exception of a couple of great bogger football players those lines held all through school, most rigidly in high school where you had no chance with the Pilgrim girls and either tied up with a bogger girl or looked out of town, something which I tended to do since I couldn’t deal with what the bogger girl expected on their guys, marriage right out of high school and some Hump small apartment.
The big thing though is that in the Hump you went into the military when called up by the draft, or more usually since the high school drop-out rate for boggers was pretty high volunteer. In my own family, mostly uneducated, I would be the first to actually go to college and get a degree, those four generations of boggers all went to war when called going back to World War I. On the O’Brian side likewise and my mother’s uncle, Frank, has a square still named after him in the town common having died in World War I. So, and it came through loud and clear in the various documentary interviews, where was there room for not going into the military when I was drafted. Where was there a support system if I, or anybody in town, had refused. At the time this town would have crucified any young man who refused the draft, thought about Canada which was not even on the radar, or even thought to express an anti-war opinion whatever they thought instead and whatever doubts they had about going to war especially in my time, my war class time of 1969 when all hell was breaking loose in Vietnam, and in this country. So I went in, did what I had to do to survive and tried to forget about the awful things I did, and had seen done to people I had no quarrel with. It took a few years to shake that horror loose before I grabbed a life-line from a bunch of guys, fellow veterans, who wanted to stop the war madness- and still do.
The impetus for my getting off my duff had been watching a bunch of Vietnam veterans marching in silence (and in an orderly march manner something which tended to be lacking up to this day in later anti-war veterans peace marches and such), down a hot and humid Miami boulevard during the week of the Republican National Convention in 1972. The sight of those be-medaled soldiers, sailors, Marines, airmen, stirred something in me that no dope, no alcohol my previous remedies of sorts could slake. Their rough treatment by the Nixon-fired up forces of law and order further made something in me snap. Don’t ask me now some fifty years later to explain everything I was thinking that pushed me on to the brink of self-destruction and everything that pulled me back any more than you could ask all those soldiers and Marines on the Ken Burns interviews what moved them to anti-war action. Amazingly when asked to articulate some of that experience and the why of it those interviewees stopped and could not come up with an answer other than the very familiar “I don’t know.” Except I knew, they knew, all roads led back to Vietnam, led back to the bad stuff we did there, stuff that we could never live down.
Back in 1972, maybe 1971 too I was living in Rhode Island to be away from friends, family, girlfriends, everybody while I sorted things out. Didn’t let anybody but growing up friend Will Badger know where I was since while he had been in the Navy during the war shelling the hell out of places like Da Nang and far from the daily butchery on the ground he was a troubled soul as well. He did slip up one time and somehow my girlfriend who had been my fiancé before I left for Vietnam but as was the nature of the times we decided not to “go bourgeois” and get little white house with picket fence, kids, and dog married and wind up like our respective parents followed him one day. After something of a screaming match initiated by me we decided to keep company, be companions again and I was glad of that in the end even though we drifted apart a few years later when she wanted to get married and I was against the idea.
All through those experiences I kept thinking about that powerful silent veterans march and that fall of 1972 I went up to Boston once I found out where there was an active VVAW chapter. (This remember before the days of the Internet which would have let me find the organization in about two minutes. Then I had to check the telephone directory and got no information since the phone number was not listed as yet in that publication and only found out where they had an office and telephone number by going to Providence and Brown University to a Vietnam Mobilization office where they had such information about what was what in New England.)
At that first meeting in Boston two things happened which marked me then and to this day. One was that in the political divide within the organization about what is always an issue with left-wing groups whether to push the electoral button or go for street confrontations I tended toward the street cred guys, the flame-throwers against guys like former Secretary of State (and U.S. Senator from Massachusetts) John Kerry who even then was looking for the “main chance” which he sought with a vengeance. This issue tended to draw something of a class line as well since those who favored the electoral essentially reformist way to deal with social change, with the struggle against the military machine and war tended to have been ROTC or OCS officers and from very middle class backgrounds and those like the guys from North Adamsville who I will discuss in a minute and me who wanted to “burn the mother-fucker down,” go after those in the mansions.
The other thing that has stayed with me to this day are the friendships, social and political friendships, I struck up with the guys from North Adamsville and guys they had gathered around them like Josh Breslin from up in Maine whom they met out in California during that Summer of Love, 1967 that was the hot topic here last year and Fritz Taylor and Ralph Morse met in the Army. Everyone was a flame-thrower, a “burn the mansion down” guy then, and not far from that now either although time has mellowed them (and me) personally-a bit. The basis of that mutual attraction was the incredible similarity of all of our growing up experiences, the white working class and white trash poor backgrounds whether in North Adamsville, Carver, Olde Saco, Maine or with Fritz Fulton County, Georgia, the unquestioning patriotism, the anti-communism culled from the red scare Cold war night that enveloped us all, and the small town-ish values about “Mom, God and apple pie” Fourth of July parade façade that we swallowed hook, line and sinker.
Here is an antidote from the mad wizard Seth Garth which kind of sums up the social milieu around the war issue mid-1960s working class style which tells a lot, maybe all you need to know about how Uncle Sam got the “cannon fodder,” not my term originally but one that we all have adopted since back in the days, to fight his wars then, now too probably even with an all-volunteer army, the volunteer part subject to lots of social, class, racial, ethnic, and economic provisos. Seth had decided to attend his fiftieth class reunion, the Class of 1964 but the other classes around that time produced the same fact once the corner boys from different graduation years compared notes on the subject, a few years ago and as a prelude to that the organizers of the reunion (not so strangely the same “social butterflies,” male and female who were the “in crowd” back in high school at least the ones who were still standing), set up a class website to gather information about those still standing.
That class, that heart of the baby-boomer class, had about five hundred members of which about two hundred or so responded, about evenly divided between male and female. (By way of comparison my whole combined junior and senior high school had five hundred students to give another example of how small Carver was then.) One of the questions asked was about military service which in that day would have been a question asked and answered almost totally by males. Of that one hundred or so respondents ninety of them put down some military service from National Guard to Vietnam including a small clot of military lifers. That alone tells the tale about who went and what the environment was like for anybody who thought for a minute about resistance or even just questioning the aims of the war, or of war.
We still gnash our teeth over our collective naïve, our collective taking in the bullshit without question and our failures to do something about the whole damn thing long before we were drafted or enlisted. (That latter condition, drafted or enlisted, the only thing that separated the entire collective which was as much about personal circumstances as anything since it never entered anybody’s mind, even special case, Frank Jackman, not to go into the military in our youth.)
The North Adamsville guys, I will deal with Josh, Fritz, and a couple of other guys in passing, were cemented together by one thing, they all grew up in the desperately poor working class and working poor neighborhood of the town called the “Acre.” All were members of the North Adamsville classes of 1963, 64, 65 (the prime years for young men who would face the grist mill of Vietnam which cut too many from those years in their prime). Josh was Olde Saco Class of 1967, Fritz Robert E. Lee High Class of 1962). More importantly the social glue that kept them together centered in their high school days around Tonio’s Pizza Parlor where they were the so-called corner boys, a mainly derogatory sociological and cultural term coined by legal professionals, cops, and academics who were worried about the angst and alienation of this swath of youth. The term fit so completely that they adopted the expression for their own amusement. Mainly that amusement was hanging around Tonio’s since they rarely had dough for dates and such or going on what they called the “midnight creep,” grabbing stuff through burglaries to get dough for dates and such. A hard dollar any way you look at it and it was a close thing that they mainly survived to tell the tale.
You cannot, I cannot although I only him slightly personally and more through endless talk of his legend, talk about the North Adamsville corner boys without mentioning their “leader” Peter Paul Markin, always known as “Scribe.” (This is the real Markin who died in the 1970s not the former site manager of this blog who used the moniker on-line in honor of his fallen comrade which explains a lot of that “leader” point just made.) The Scribe was not the leader, leader, you know the one who kept things in order that was Frankie Riley who wound up 4-F (unfit for military duty) and who later became a very successful lawyer in Boston, but something like the intellectual leader. He was the guy who got Sam Lowell, Si Lannon, Jack Callahan, Bart Webber, Allan Jackson, Seth Garth, Frank Jackman, Jimmy Jenkins who would die in Vietnam in 1968, and Frankie all except Frankie who would be drafted or enlist in the military to head out to California in the summer of 1967 and get knee-deep, no, neck-deep in the Summer of Love. (Other North Adamsville corner boys Rick Rizzo and Johnny Kelly who lived right next door to each other and joined the Army together laid down their heads in Vietnam in 1966 so never got the chance to experiment with the “drugs, sex, and rock and roll” that drove those days.) Josh met this crew out there as well before his military service. Fritz came into the group through Sam when they were in the Army together.
Markin too was the guy who probably was the most affected by his loss of innocence from his Vietnam experience, by the shattering of his Summer of Love-like dreams for a new world which he really expected to happen according to all the guys. Like me his was “lost” coming back to the “real” world as we called it after landing in the U.S.A from Vietnam. He would drift back out to California and start writing for a bunch of alterative newspapers which were flourishing out there for a while. Did some award-winning work when he found and joined an alternative society of returned Vietnam War G.I.s who like him could not adjust to the “real” world and lived along the railroad tracks and bridges of South California doing the best they could. Singer/songwriter Bruce Springsteen would name a song later which would fit-“brothers under the bridge.” Markin wrote, or rather let them tell their stories for a while.
Josh who lived out in Oakland with him in a communal house then said he was starting to come out of his shell with that work. Not for long though because later in the mid-1970s he would develop a very serious cocaine habit which he fed by dealing the drug, always a bad proposition and wound up getting killed, murdered, down in Mexico after a botched drug deal with a couple of slugs in his head in some back alley. Nobody knows to this day exactly what happened although they still shed a tear every time his name is mentioned.
All of that was a few years later though when it was unmistakable that the “newer world” was not going to make it. In 1972 they were under Markin’s guidance members of VVAW and in attendance that that first meeting I went to. They all had, except Frank Jackman who I will discuss in a minute, various evidences of their service on. As had I. My 101st Airborne patch on an old faded olive drab shirt with my name tag on it. Si had been attached to the same division and was the first to welcome me. The meeting, the long meeting as such things went in those days when in the interest of “democracy” everybody got to speak for as long as they wanted and seemingly whatever they wanted even if off-topic, went as expected as they were planning an action on Boston Common in conjunction with the inevitable Fall/Spring semi-annual anti-war mobilizations coming up a few weeks later. They invited me to Durgin Park for some food and drink (mostly drink and later some dope). During this meal/drink-fest Markin, who was back from California for a while since he was looking for a couple of guys who he had met “under the bridge” to get their “back stories” asked for my story.
Everybody except me laughed when I had finished my seemingly sad little tale of a story. Laughed a sardonic laugh when you think about it because Si asked me whether I had grown up in North Adamsville. I didn’t understand the question until he said that my story, like their stories, like the stories of Mogie, Mulgrave, Sullivan in the Burns’ documentary, was too familiar. That the working class from small towns and sections of cities and poor bastards in the ghettoes and barrios bore the brunt of the crap that went down in Vietnam no matter what happened at home (or among those groupings in Vietnam, not always brotherly, no way, the racial tensions would sometimes get hot and heavy especially when the mainly white officers overplayed placing black men on point or down in the fucking tunnels but also when guys from small white bread towns like me couldn’t figure out what made the black guys tick and the same the other way). So I was “initiated” and like Josh and Fritz (and Remmy and Jamal, a couple of black brothers who have since died one of an overdose of heroin started out in the Golden Triangle madness) became an honorary North Adamsville corner boy. And I still am, proudly am.
The Scribe was one end of what happened to some guys during and after the war but I would be remiss if I didn’t mention the special case of Frank Jackman, another North Adamsville corner boy. In the Burns documentary the famous Vietnam War writer Tim O’Brien laments, no anguishes over the fact that he had not refused to be drafted, not refused to go to Vietnam. Others both in that presentation and in real life in the organizations I have belonged to most recently Veterans Peace Action where there are clots of guys who anguished over those kinds of decisions that young people, young soldiers are forced to deal just like Tim O’Brian had had to do. It may be hard for the couple of generations that have now come of age since Vietnam time to fathom what EVERY young male had to go through back then even those who were gung-ho to go. Draft refusal, going to Canada or Sweden, going to jail, going to the stockade, faking all kind of injuries that would make one 4-F (unfit for military duty) some of them pretty gruesome, faking mental disorders,. faking homosexuality then a way out, scrambling to get into National Guard or Armed Forces Reserved units. I could go on but you get the picture, decisions all around the subject. So plenty of similar stories and regrets. After the service, after the fact. That was my case and the case of all the North Adamsville corner boys, real and honorary, everybody except beautiful and righteous Frank Jackman was did refuse to go, who let his conscience and maybe a few generations of hard won integrity and thoughtfulness DNA guide his decisions. A little balls too as we used to say back in the day when somebody did some action worthy of such a note, jail time always a qualifier, once he had orders to do so, to report to Fort Lewis for transit to Vietnam.
Now we all know, and if the reader doesn’t then a run though this ten-part Burns-Novack series will enlighten you to the fact, that during the American portion of the war, the American War as the Vietnamese rightly called it, every and I mean every young man had a decision to make, consciously or unconsciously, about what to do about his participation in the war machine. Like I said above some refused the draft, some went to Canada, some filed and received civilian conscientious objector status of some kind, some when in the service went AWOL, and a lot of other things. Maybe Burns could have spent more time on those anguishing decisions and on the resistance in the military itself especially after Tet, 1968. A few, and Frank Jackman was one of them, were of that small, small as against a couple of million man army, category of military resister. Went in like the rest of us did but at some point said no-no to Vietnam, no to the killing the rest of us, anti-war and pro-war, proud of service or not, have spent the rest of our lives trying to square up. Funny because of all the guys who hung around the corner one would have expected the wild man Scribe, Markin, to have been a resister if anybody was. Still Frank Jackman’s story can serve as a very graphic example of the anguish of the generation of ’68.
If you noticed the headline to this piece there is a reference to the War Class of 1969. That is because everyone who I have mentioned here from North Adamsville to Fulton County, Georgia, including myself, served in the military during that fateful year, the year after Tet proved to all who cared to see, all who had anything but a hidebound refusal to see, that the war, the American war once again as the Vietnamese correctly called it, was unwinnable. Meaning that those who served in say 1969, who were the grunts, the “cannon fodder” were serving for no reasonable reason except as we learned later through The Pentagon Papers and other Freedom of Information documents governmental hubris. Only the names changed throughout the changes in government the hubris remained until almost the very end. They, we, all served and forevermore called ourselves the class of 1969. That class included one soldier, Frank Jackman, who did not serve in Vietnam but who will forevermore also be a member of that class of 1969.
Frank Jackman had had orders to report to Fort Lewis in Washington for transit to Vietnam and through a rather long process including stockade time refused to go. We would often talk, we still do although not when Frank is around because he like a ton of Vietnam era guys, military guys, don’t like to talk about those times even if he was righteous and as courageous as anybody who went to death trap Vietnam, about how Frank out of the almost dozen guys was the one guy who refused to go, refused to righteously go despite no support at home and no history of there being anything like it done in his town, my town, our collective clot of towns, before. Frank was not a leader among the North Adamsville corner boys like Frankie Riley or the Scribe but a sideliner, a guy who was as comfortable with a book as a jimmy for those infamous midnight creeps. (Everybody, all hands, except the Scribe who planned many of the creeps but who was totally incompetent to carry them out participated in every caper on principal-or would have gotten the boot.) Make no mistake he had imbibed, believed all of the stuff us other guys did about duty, patriotism and the like but there was something of the quietude in him that spoke of something more, or maybe as he pointed out when we discussed it later, that was so much eyewash.
Frank like all the others accepted induction in his case after he finished college in 1968 and received his draft notice to report in January 1969 (he had received four years of deferment for going to college standard at the time dependent on decent grades but in a way the kiss of death for the army with smart civilian citizens mixed in with the usual high school graduates and drop-outs). It was about after three days down in Fort Gordon for basic training far from home that he realized that he had made a mistake, that he should have refused induction. Being isolated down in the South he waited until he got back home after receiving order to Vietnam as an infantryman to decide what to do in August 1969. (Yes, the August 1969 when half a million other kids, boys and girls, were like lemmings to the sea to Woodstock nation and good luck.)
All he knew was that the war was over for him. He made his way over to Cambridge and the Quaker Meeting House where they were offering G.I. counselling for those who were military refuse-niks. For years the anti-war movement had bene centered on draft resistance and maybe rightly so but as the years rolled on and the number of Frank-like guys started needing help organizations like the Friends expanded their operation. There was a political component to it as well since protesting government policy was leading up a blind alley and if the natural objective of the anti-war was to stop the war then they had to get to the troops. Get down in the mud at the base and stop depending on some politician-savior to break the fall, to half-heartedly call the whole thing dust in the eyes.
Through the counselling process plans were outlined, options presented the most reasonable given Frank’s situation was for him to go absent without leave (AWOL) for more than thirty days which would leave him dropped from the rolls out in Fort Lewis (AWOL a chargeable offense itself although pretty far down on the totem pole of penalties) and then turn himself to the nearest local fort, Fort Devens about forty miles from Boston to put in an application for status as a conscientious objector. A strategy while outlined which was aided by assigning him a pro bone civilian lawyer. (Not all G.I.s sought, desired, or received civilian lawyers partially because so few of them were familiar with the arcane Code of Military Justice but the way Frank presented himself, presented the case they thought he could use good legal advice and make some splash. That turned out to be true on all counts.)
As that time conscientious objector status for those who were actually in the military was rare, very rare, and in due course he was turned down although at every level those who interviewed him believed he was sincere which would help him later when he got to civilian federal court. By a stroke of luck, and a good attorney, he was able to get his case into the federal court in Boston along with a temporary restraining order to keep him in the jurisdiction of the court. (The stroke of luck was getting a notoriously conservative judge to see that Frank had a case in civilian court that he could win. That too would come in handy later. But that was only the surface, the technical stuff.)
That is where that idea of whatever Frank had inside him, whatever grit the generations had left in his DNA came to the fore. He decided that he would no longer play the soldier and so one Monday morning when the weekly formation came up he walked onto the parade field in civilian clothing and a sign “Bring the boys home.” Immediately a couple of lifer sergeants grabbed him and that started his road to the stockade. He would eventually serve two six month sentences for refusing to obey orders to wear the uniform. For years he would make the few people he told his story to laugh when he told them that if the federal court had not granted his writ of habeas corpus he might still be in that stockade he was so determined to fight the bastards to the end. So maybe that story should have gotten some play, or stories like that when Ken Burns was trying to tie the knot around what the whole thing meant. Might have thought twice, as a civilian, about a remark attributed to him about “war being in the DNA of the human species and hence all beyond the pale, all doomed to bloody up the world and let untold number lay down their heads for some stupid cause. Still and all Frank belongs in that small cohort of the war class of 1969 as some kind of beacon. That says it all, all that needs to be said.
When The Whole World
Reached Out For One Sweet Breathe Of Hollywood Glamour When It Counted-In Honor
Of The Commemoration of 100th Birthday Of Rita Hayworth-From The Pen Of Joshua Lawrence Breslin- Hey, She Ain’t No Lady
When The Whole World
Reached Out For One Sweet Breathe Of Hollywood Glamour When It Counted-In Honor
Of The Commemoration of 100th Birthday Of Rita Hayworth
By Si Lannon
You know the Internet is
a wonderful tool at times especially for sites like this one very interested in
history, of everything from governments to holy goofs. Most of the time you can
find out information or information comes your way when you are perusing for
something else. That was the case last year when I was looking something up at
the archives of American Film Gazette
and noticed they were doing a serious commemoration of the 100th birthday
of ruggedly handsome and versatile male hunk from the 1940s Robert Mitchum.
That information led to a full-scale retrospective of his work, or the best of
it anyway. The best being his noir stuff where he is hunk style and manly ready
to take a few punches, throw a few, take an errant slug or two, bang-bang a few
too for some dame, for some femme who had him all twisted up inside trying to
find the mystery of her. Fat chance of discovering that as a million guys since
Adam, maybe before have found out the hard way, although usually notat the end of some femme fatale gun.
Not so with the way I
got the information about 1940s sex siren and maker of guys, who knows maybe
gals too and not just lesbians or bi’s either although they can have their
stares just like anybody else but in their own right beautiful women who will concede
that she has bested them, steamy midnight dreams Rita Hayworth. I was in
Harvard Square on some unrelated business when I passed the famous and historic
Brattle Theater a place I knew well in my 1970s cheap date period and have
probably seen more films there than any other place. But video stores, studio
comps, and lately Netflix and Amazon have taken the place of going to the big
screen theater for me for many years now just because it is easier and more
efficient to see the films at my discretion. For old-time’s sake I decided to
take an “upcoming schedule” broadside which was provided in a little box in
front of the theater entrance. When I opened it up later there was one of the icons
of icons of Hollywood glamour when that burg was the only game in town and when
glamour meant something to eye candy hungry soldiers and sailors, airmen too, during
World War II and their waiting for the other shoe to drop anxious honeys
sitting in dark movie houses too. Yes, Rita in a 1940s provocative, although
what would now draw nothing but a snicker from even naïve eight grade girls,
sun suit with that patented come hither if you dare look that every guy, every
cinematic guy, begged to get next to. Was ready to take the big step off for
like her then husband Orson Welles almost did in the fatal Lady From Shanghai.
What the theater was
doing and was famous for in the old days when the classic no money classic college
date world was when I lived was a big retrospective of her work from early
B-film stuff as she made her way up the Hollywood stardom food chain to some astonishing
dance routines with Fred Astaire making you watch her moves not his something
hard to do believe me to the later femme fatale classics like Gilda and the previously mentioned Lady From Shanghaiand then the drop back to B-films and cameos at
the end of her career. Since the theater had treated her to this royal treatment
I decided the least I could was to do a retro-review of those efforts for a now
glamour-hungry world. That type of “innocent” glamour will never come back, the
world is just a bit too weary and wary for that to happen but the younger sets should
at least know why their grandfathers and grand-grandfathers stirred to her
every move, pinned her photo up on a million lockers and in a million duffle
bags.
My own Rita experience is
like many things in the film business when Hollywood was top dog, rightly or
wrongly, second hand from those cheap date retrospectives and earlier, high
school earlier with Allan Jackson who used to rule the roost at this publication.
In those old Acre neighborhood days, usually Saturdays, we would hike a couple of
miles up the carless road to the old Strand Theater in Adamsville Center and
watch plenty of 1940s films since to save money Sal Cadger the gregarious owner
of the theater on first run features from the studios filled up the screen with
this older material. We loved it, have loved it ever since. Bang-the first time
I saw Rita sash-shaying into her hubby’s casino down in Buenos Aires, I think that
is right, and stumbles onto ex-flame down and out gambler on a losing streak Glenn
Ford, to find him working for her old man. Electricity beyond whatever words I
could use to describe that tension in the air which spelled some hard times for
somebody. I hope the reader will get an idea of that is this series as we commemorate
Rita’s 100th birthday year.
Click on the headline to link to a Wikipedia entry for The Lady From Shanghai.
[Dream sequel: Whiskey breath, rotgut whiskey fire breath and the bloated aftertaste of beer chasers, in need of a shave, maybe two with his five o’clock shadow although the time is still before noon, maybe a haircut trim, and a cold shower wouldn’t hurt after last night slept along the skid row docks near Benny’s Pub. He, Brendan Bradley, fresh off the ‘Frisco boats, the stinking oil tankers, walked, walked shamble walked, headed uptown, along the cobblestone pavement with its rutted indentations that bothered the hell out of his worn out feet, and his life. He heard the sound of Mayfair swell horse hoofs beating their time on the Central Park cobblestones behind him. He turned around to place the sound and there she was, blonde, naturally blonde he thought but he was willing to wait on that question.
Her carriage, one of those rent- by- the- hour tourista things that destroyed the quiet and mucked up the roads of half the big cities in the world, passed by almost tumbling him to the ground as it brushed beside him. He caught his balance just in time. She ordered the carriage stopped, waved a slight, very slight wave, like she had being doing to men since about, about eternity. And like eternity he came hither. Upon his approach she gave him a look, a look only a woman- hungry man can know. She asked for a cigarette, although he could see, see clear as day, that she had an enameled cigarette case sitting right on her lap, probably filled with expensive exotic cigarettes of unknown origin. He also could see, see clear as day, that she has a very, very expensive wedding ring prominently displayed on her finger. He hesitated for just a moment. Just that moment when he knew, knew, hell, knew as clear as day, that she was poison, well-wrapped poison, but poison. She would lead him to unknown lower depths, maybe even to the gallows. He offers a cigarette, a Camel…]
A few days later Brendan, hell let’s not be formal, everybody, every shipmate, every barroom boon companion, every bar girl from “Frisco to the Faroes called him Brownie, was sitting on the mussed up bed of one very blonde (question answered) Victoria Smythe, Mrs. Victoria Smythe (yes of one of the branches of that well-known high society New York Smythe family, if you are interested) mused that life takes some funny turns. A few nights back he was, newspaper for a pillow, sleeping the sleep of the damned (damn poor, he smirked) down in Skid Road wharves half an eye opened to the exploits of roaming jack-rollers. Last night, hell the last few nights, though he had definitely moved up the social ladder about fifteen steps, and moved up them in the arms of the previously mentioned Mrs. Smythe who just then was combing her hair not twenty feet away from him before her majestic vanity.
He, maybe anticipating her, was reviewing that first meeting, that first Central Park meeting, and that first offered cigarette hoping that he would not rue the day he did so. He laughed. A down and out seaman, “Brownie” Bradley, hits New York looking for… something. And he finds it without much trouble, although in the end it may be nothing but trouble.
Enter Victoria Smythe who just happened to be slumming on a per diem horse and buggy ride in Central Park and who, as fate would have it, a not uncommon fate at least in Central Park, bumped against a mere plebeian walker none to steady on his feet. Milady Smythe comes to the rescue and he/she/they are immediately smitten. Brownie paid the ticket and took the ride, despite that bell in his head ringing that please, please she is poison, and even a fool could tell that. But, no, old Brownie was bound and determined to pursue this deadly course, to play his hand until the end, also a not uncommon occurrence when one is smitten although it is not always with blondes.
Of course, as he put his head down on those downy pillows to try to think things through, problem number one was that said Victoria was married, despite the messed up sheets he was sitting on, very married to a well-known banker, Arthur Winslow Smythe, from the great banking family branch, an older man with some serious physical disabilities and a perverse mental make-up. She made no excuses that she had married old Arthur strictly as a gold-digging proposition, he, Arthur, knew it, accepted it, accepted the ten thousand other men, and had made provision for that in his will on the off-chance that one Victoria Meacham got , well, as he called it “a little frisky.” Otherwise she got everything, everything he owned.
Naturally young, attractive, dear Victoria was fed up. Fed up with Arthur in an almost murderous way. At least that is the way she had said it last night before the sheets got mussed up, although she laughed at the thought and dismissed it out of hand. Brownie thought then though that he detected a little evil in the laugh but the whiskey, high shelf -bonded whiskey, Arthur whisky, not in need of beer chasers, and those pastel sheets got in the way. He thought now though she would be crazy to upset the apple cart with the gold-plated set-up she had going for her.
Problem number two, a more immediate problem, a problem of where he fit in, was that Victoria and said hubby were going on a long sea voyage via the Panama Canal to their home port ‘Frisco on their yacht. Last night out of the blue she had practically taunted him with her purred “Hey, Brownie , you’re a sailor,” (strictly playing Mrs. Smythe at that moment as the mister was sitting right across the dinner table), “ why don’t you come along as a crew member?” Okay Brownie, second chance, please, please don’t do it. Remember the bells? He signed on, no questions asked. Damn, he thought, after-thought once the Haig fog had worn off and the pastel sheets had faded in the morning sun glaring through the bay window. From then on you know he was a goner.
Why? Well, up front, old Arthur has a partner, Grimes, who is also under Victoria’s spell, at least enough to try to assist her in getting rid of the old goat by any means necessary. See Grimes wanted the firm to himself and was willing to ally himself with the devil herself to get it. A little Victoria perfume, a little scotch (actually a lot of scotch), and couple of views of Victoria’s sheet collection and he was busy making the funeral arrangements for his dearly lamented partner. I don’t have to draw you a diagram on that proposition. Brownie knows nothing of this, and is probably better off not knowing, that sweet very blonde Victoria is working all the angles.Grimes, of course, is more than delighted by Victoria’s new found acquisition, a skid row bum, perfect.
Here is the “skinny” on the plot to do in one Arthur Winslow Smythe, banker, in. Poison. Poison, pure and simple, except not some exotic snake oil stuff, or some chemist’s special blend, or anything like that. No, nothing but coffee, or rather the caffeine in coffee. See the physical maladies that old Arthur has require him to take about twelve mediations just to allow him to operate without pain on a daily basis. The problem is that the various combinations are so delicately balanced that any extra stimulant will wreak havoc on his heart. So the idea is that someone, and we now know who that someone is, and it is not Grimes, and it sure as hell isn’t Mrs. Smythe, is going to deliver the fatal dose (actually about six caffeine pills) to our boy Arthur when he is “pretty please” asked to bring Arthur his nightly “meds.” All of this to be done during that leisurely trip to ‘Frisco. Sweet. And, of course, as a mere crew member he can gain easy access to Arthur’s room on his Florence Nightingale mission and nobody will think anything of it. Even sweeter. And if anything gets screwed up we know who the fall guy is.
But as such things do, the best laid plans of mice and men sometimes go awry. First, Grimes winds up dead. How? Well, Arthur might have been old, might have been perverse, and might have been susceptible to random acts of murder but he did not get where he was by playing the fool always. Grimes had left one of his expensive cigarette butts (Orient’s Special Blend) in the bedroom ashtray of one Victoria Smythe after he had mussed up her pastel sheets one night. The next morning Arthur, coming in to wish his lovely bride top of the day, spied it. He then, suspicions aroused, caught on to the plan to do him in and waited to play his hand out. One night late at the office down in Wall Street he just shot Grimes point- blank. Then he went into his office and took, took about twelve caffeine pills, along with his regular medication. They found him the next morning slumped over his desk.
So Grimes was out, but so was Victoria. See, that will Arthur left behind stipulated that if there was any peculiarity about his death Victoria would get nothing, nada. Not one dime. They never did figure out what killed old Arthur but it sure was strange the way he died. And the fingerprints on his killer gun sealed it. Victoria when last seen was headed to cheap street with a one-way ticket. Brownie? Well Brownie decided that New York City was just a little too small for him and his ways just then. Life’s lesson learned- he found out soon enough that not all femme fatales are on the level when the heat is turned up. Love will only take you so far though, and then justice, rough justice anyway has to come into play. Still, if you asked Blackie in the sober light of day whether he would do it again, would offer that Camel, hell, you know the answer. When there is a femme fatale around stand in line brother.
At A Time When The Passing Of The Legendary Queen Of Soul Aretha Brings Us Down With Sorrow-I Hear The Noise Of Wings-Going Back To The Roots-James and John Weldon Johnson's "Lift Every Voice And Sing"
link to an NPR "Anthem" segment on the "Black National Anthem" Lift Every Voice And Sing: https://www.npr.org/2018/08/16/638324920/american-anthem-lift-every-voice-and-sing-black-national-anthem
I Hear The Noise Of Wings -The "Do Right" Woman-Aretha Passes At 76-RIP, Sister, RIP
Some people,
some performers need only be known by their first names like Elvis so when one
says Aretha it could only be the one and only Aretha Franklin. If James Brown
was the “Godfather of soul” and Otis Redding was the “king” then no question
Aretha was the “queen.” Not bad for a daughter of gospel and high black church
music. And you ask why I put “I hear the noise of wings” in my headline. Silly
you. RIP, Aretha, RIP
From The Archives-The Struggle To Win The Youth To The Fight For Our Socialist Future
Logo Of The Communist Youth International
Frank Jackman comment:
One of the declared purposes of this blog is to draw the lessons of our left-wing past, spotty and incomplete as they may be, here in America and internationally, especially from the pro-communist wing. Historically these lessons would be centrally derived from the revolution of 1848 in Europe, especially in France, the Paris Commune of 1871, and most vividly under the impact of the Lenin and Trotsky-led Bolshevik Revolution in Russia in 1917, which is now a 100th anniversary event, a world historic achievement for the international working class whose subsequent demise was of necessity a world-historic defeat for that same class. To that end I have made commentaries and provided archival works in order to help draw those lessons for today’s left-wing activists to learn, or at least ponder over.
More importantly, for the long haul, and unfortunately given that same spotty and incomplete past the long haul is what appears to be the time frame that this old militant will have to concede that we need to think about, to help educate today’s youth in the struggle for our common communist future. An education that masses of previous generations of youth undertook gladly but which now is reduced to a precious few. That is beside the question of numbers in any case no small or easy task given the differences of generations at least in America (the missing transmission generation problem between the generation of ’68 who tried unsuccessfully to turn the world upside down and failed, the missing in between generation raised on Reagan rations and today’s desperate youth in need of all kinds of help); differences of political milieus worked in (another missing link situation with the attenuation of the links to the old mass socialist and communist organizations decimated by the red scare Cold War 1950s night of the long knives through the new old New Left of the 1960s and little notable organizational connections since; differences of social structure to work around (the serious erosion of the industrial working class in America, the rise of the white collar service sector, the now organically chronically unemployed, and the rise of the technocrats); and, increasingly more important, the differences in appreciation of technological advances, and their uses (today’s computer, cellphone, and social networking savvy youth using those assets as tools for organizing).
There is no question that back in my youth in the 1960s I could have used, desperately used, many of the archival materials available today. When I developed political consciousness very early on, albeit liberal political consciousness, I could have used this material as I knew, I knew deep inside my heart and mind, that a junior Cold War liberal of the American For Democratic Action (ADA) stripe was not the end of my leftward political trajectory. More importantly, I could have used a socialist or communist youth organization to help me articulate the doubts I had about the virtues of liberal capitalism and be recruited to a more left-wing world view.
As it was I spent far too long in the throes of the left-liberal/soft social-democratic milieu where I was dying politically. A group like the Young Communist League (W.E.B. Dubois Clubs in those days), the Young People’s Socialist League, or the Young Socialist Alliance representing the youth organizations of the American Communist Party, American Socialist Party and the Socialist Workers Party (U.S.) respectively would have saved much wasted time and energy. I knew they were around but not in my area.
The archival material that I used in this series was weighted heavily toward the youth movements of the early American Communist Party and the Socialist Workers Party (U.S). For more recent material I have relied on material from the Spartacus Youth Clubs, the youth group of the Spartacist League (U.S.), both because they are more readily available to me and because, and this should give cause for pause, there are not many other non-CP, non-SWP youth groups around. As I gather more material from other youth sources I will place them in this series.
Finally I would like to finish up with the preamble to the Spartacist Youth Club’s What We Fight For statement of purpose:
"The Spartacus Youth Clubs intervene into social struggles armed with the revolutionary internationalist program of Marx, Engels, Lenin and Trotsky. We work to mobilize youth in struggle as partisans of the working class, championing the liberation of black people, women and all the oppressed. The SYCs fight to win youth to the perspective of building the Leninist vanguard party that will lead the working class in socialist revolution, laying the basis for a world free of capitalist exploitation and imperialist slaughter."
This seems to me be somewhere in the right direction for what a Bolshevik youth group should be doing these days; a proving ground to become professional revolutionaries with enough wiggle room to learn from their mistakes, and successes. More later.
**********
Third Congress of the Communist International
The Communist International and the Communist Youth Movement
Source: Theses Resolutions and Manifestos of the First Four Congress of the Third International, translated by Alix Holt and Barbara Holland. Ink Links 1980;
Transcribed: by Andy Blunden.
12 July 1921
1 The young socialist movement came into existence as a result of the steadily increasing capitalist exploitation of young workers and also of the growth of bourgeois militarism. The movement was a reaction against attempts to poison the minds of young workers with bourgeois nationalist ideology and against the tendency of most of the social-democratic parties and the trade unions to neglect the economic, political and cultural demands of young workers.
In most countries the social-democratic parties and the unions, which were growing increasingly opportunist and revisionist, took no part in establishing young socialist organisations, and in certain countries they even opposed the creation of a youth movement. The reformist social-democratic parties and trade unions saw the independent revolutionary socialist youth organisations as a serious threat to their opportunist policies. They sought to introduce a bureaucratic control over the youth organisations and destroy their independence, thus stifling the movement, changing its character and adapting it to social-democratic politics.
2 As a result of the imperialist war and the positions taken towards it by social democracy almost everywhere, the contradictions between the social-democratic parties and the international revolutionary organisations inevitably grew and eventually led to open conflict. The living conditions of young workers sharply deteriorated; there was mobilisation and military service on the one hand, and, on the other, the increasing exploitation in the munitions industries and militarisation of civilian life. The most class-conscious young socialists opposed the war and the nationalist propaganda. They dissociated themselves from the social-democratic parties and undertook independent political activity (the International Youth Conferences at Berne in 1915 and Jena in 1916).
In their struggle against the war, the young socialist organisations were supported by the most dedicated revolutionary groups and became an important focus for the revolutionary forces. In most countries no revolutionary parties existed and the youth organisations took over their role; they became independent political organisations and acted as the vanguard in the revolutionary struggle.
3 With the establishment of the Communist International and, in some countries, of Communist Parties, the role of the revolutionary youth organisations changes. Young workers, because of their economic position and because of their psychological make-up, are more easily won to Communist ideas and are quicker to show enthusiasm for revolutionary struggle than adult workers. Nevertheless, the youth movement relinquishes to the Communist Parties its vanguard role of organising independent activity and providing political leadership. The further existence of Young Communist organisations as politically independent and leading organisations would mean that two Communist Parties existed, in competition with one another and differing only in the age of their membership.
4 At the present time the role of the Young Communist movement is to organise the mass of young workers, educate them in the ideas of Communism, and draw them into the struggle for the Communist revolution.
The Communist youth organisations can no longer limit themselves to working in small propaganda circles. They must win the broad masses of workers by conducting a permanent campaign of agitation, using the newest methods. In conjunction with the Communist Parties and the trade unions, they must organise the economic struggle.
The new tasks of the Communist youth organisations require that their educational work be extended and intensified. The members of the youth movement receive their Communist education on the one hand through active participation in all revolutionary struggles and on the other through a study of Marxist theory.
Another important task facing the Young Communist organisations in the immediate future is to break the hold of centrist and social-patriotic ideas on young workers and free the movement from the influences of the social-democratic officials and youth leaders. At the same time, the Young Communist organisations must do everything they can to ‘rejuvenate’ the Communist Parties by parting with their older members, who then join the adult Parties.
The Young Communist organisations participate in the discussion of all political questions, help build the Communist Parties and take part in all revolutionary activity and struggle. This is the main difference between them and the youth sections of the centrist and socialist unions.
5 The relations between the Young Communist organisations and the Communist Party are fundamentally different from those between the revolutionary young socialist organisations and the social-democratic parties. In the common struggle to hasten the proletarian revolution, the greatest unity and strictest centralisation are essential. Political leadership at the international level must belong to the Communist International and at the national level to the respective national sections.
It is the duty of the Young Communist organisations to follow this political leadership (its programme, tactics and political directives) and merge with the general revolutionary front. The Communist Parties are at different stages of development and therefore the Executive Committee of the Communist International and the Executive Committee of the Communist Youth International should apply this principle in accordance with the circumstances obtaining in each particular case.
The Young Communist movement has begun to organise its members according to the principle of strict centralisation and in its relations with the Communist International – the leader and bearer of the proletarian revolution – it will be governed by an iron discipline. All political and tactical questions are discussed in the ranks of the Communist youth organisation, which then takes a position and works in the Communist Party of its country in accordance with the resolutions passed by the Party, in no circumstance working against them.
If the Communist youth organisation has serious differences with the Communist Party, it has the right to appeal to the Executive Committee of the Communist International.
Loss of political independence in no way implies loss of the organisational independence which is so essential for political education.
Strong centralisation and effective unity are essential for the successful advancement of the revolutionary struggle, and therefore, in those countries where historical development has left the youth dependent upon the Party, the dependence should be preserved; differences between the two bodies are decided by the EC of the Communist International and the Executive Committee of the Communist Youth International.
6 One of the most immediate and most important tasks of the Young Communist organisations is to fight the belief in political independence inherited from the period when the youth organisations enjoyed absolute autonomy, and which is still subscribed to by some members. The press and organisational apparatus of the Young Communist movement must be used to educate young workers to be responsible and active members of a united Communist Party.
At the present time the Communist youth organisations are beginning to attract increasing numbers of young workers and are developing into mass organisations; it is therefore important that they give the greatest possible time and effort to education.
7 Close co-operation between the Young Communist organisations and the Communist Parties in political work must be reflected in close organisational links. It is essential that each organisation should at all times be represented at all levels of the other organisation (from the central Party organs and district, regional and local organisations down to the cells of Communist groups and the trade unions) and particularly at all conferences and congresses.
In this way the Communist Parties will be able to exert a permanent influence on the movement and encourage political activity, while the youth organisations, in their turn, can influence the Party.
8 The relations established between the Communist Youth International and the Communist International are even closer than those between the individual Parties and their youth organisations. The Communist Youth International has to provide the Communist youth movement with a centralised leadership, offer moral and material support to individual unions, form Young Communist organisations where none has existed and publicise the Communist youth movement and its programme. The Communist Youth International is a section of the Communist International and, as such, is bound by the decisions of its congresses and its Central Committee. The Communist Youth International conducts its work within the framework of these decisions and thus passes on the political line of the Communist International to all its sections. A well-developed system of reciprocal representation and close and constant co-operation guarantees that the Communist Youth International will make gains in all the spheres of its activity (leadership, agitation, organisation and the work of strengthening and supporting the Communist youth organisations).
