Friday, November 09, 2018

As The 100th Anniversary Of The Armistice Day 11/11/1918 at 11 AM Commences-Some Creative Artists Who Fought/Died/Lived Through The Nightmare That Destroyed The Flower Of European And American Youth –Otto Dix

As The 100th Anniversary Of The Armistice Day 11/11/1918 at 11 AM Commences-Some Creative Artists Who Fought/Died/Lived Through The Nightmare That Destroyed The Flower Of European And American Youth –Otto Dix 




By Seth Garth


A few years ago, starting in August 2014 the 100th anniversary of what would become World War I, I started a series about the cultural effects, some of them anyway, of the slaughter which mowed down the flower of the European youth including an amazing number of artists, poets, writers and other cultural figures. Those culturati left behind, those who survived the shellings, the trenches, the diseases, and what was then called “shell shock,” now more commonly Post-Traumatic Stress Disorder (PTSD) which is duly recognized, and compensated for at least in the United States by the Veterans Administration in proven cases reacted in many different ways. Mainly, the best of them, like the ordinary dog soldiers could not go back to the same old, same old, could not revive the certitudes of the pre-war Western world with it distorted sense of decorum and went to what even today seem quirky with moderns like Dada, Minimalism, the literary sparseness of Hemingway, and so on. I had my say there in a general sense but now as we are only a few months away from the 100th anniversary of, mercifully, the armistice which effectively ended that bloodbath I want to do a retrospective of creative artistic works by those who survived the war and how those war visions got translated into their works with some commentary if the spirit moves me but this is their show-no question they earned a retrospective.

Thursday, November 08, 2018

Veterans for Peace: Ring Church Bells on Armistice Day


Veterans for Peace: Ring Church Bells on Armistice Day


8/9/2018
Veterans for Peace is calling on churches to ring their bells at 11 AM on Sunday, November 11 - Armistice Day - in recognition of the futility of war and to show our commitment to world peace.

This year is the 100th anniversary of the original Armistice Day, a day of celebration marking the end of fighting during World War I (the Great War). Today, Armistice Day is a call to Americans, in recognition of the horrors and futility of that war, to rededicate themselves to world peace.

While November 11 was declared Veteran's Day in 1954, Armistice Day legislation (1919; 1926 and 1938) remains in place to this day. Read excerpts from that legislation here.
                     
Veterans For Peace (VFP)  is an international organization made up of military veterans, military family members, and allies dedicated to building a culture of peace, exposing the true costs of war, and healing the wounds of war. Their goal is to change public opinion in the U.S. from an unsustainable culture of militarism and commercialism to one of peace, democracy, and sustainability. They do this primarily, although not exclusively, through grassroots organizing and education at the local level.  

Learn more about the organization  Veterans for Peace, or the local chapter, Smedley Butler Brigade. Contact Doug Stewart, VFP Chapter Leader in Boston and member of the Eliot Church of Newton, a Mass. Conference church,  here.

Ring your Bells on November 11!





As The 100th Anniversary Of The Armistice Day 11/11/1918 at 11 AM Commences-Some Creative Artists Who Fought/Died/Lived Through The Nightmare That Destroyed The Flower Of European And American Youth –

As The 100th Anniversary Of The Armistice Day 11/11/1918 at 11 AM Commences-Some Creative Artists Who Fought/Died/Lived Through The Nightmare That Destroyed The Flower Of European And American Youth –



By Seth Garth

A few years ago, starting in August 2014 the 100th anniversary of what would become World War I, I started a series about the cultural effects, some of them anyway, of the slaughter which mowed down the flower of the European youth including an amazing number of artists, poets, writers and other cultural figures. Those culturati left behind, those who survived the shellings, the trenches, the diseases, and what was then called “shell shock,” now more commonly Post-Traumatic Stress Disorder (PTSD) which is duly recognized, and compensated for at least in the United States by the Veterans Administration in proven cases reacted in many different ways. Mainly, the best of them, like the ordinary dog soldiers could not go back to the same old, same old, could not revive the certitudes of the pre-war Western world with it distorted sense of decorum and went to what even today seem quirky with moderns like Dada, Minimalism, the literary sparseness of Hemingway, and so on. I had my say there in a general sense but now as we are only a few months away from the 100th anniversary of, mercifully, the armistice which effectively ended that bloodbath I want to do a retrospective of creative artistic works by those who survived the war and how those war visions got translated into their works with some commentary if the spirit moves me but this is their show-no question they earned a retrospective.


Poets’ Corner-In The Aftermath Of World War I- Poets Take A Stab At Visually Understanding A Broken World After the Bloodbath    

By Lenny Lynch


I don’t know that much about the Dada movement that swept through Europe in the early part of the 20th century in response to the creation of modern industrial society that was going full steam and the modern industrial scale death and destruction such mass scale techniques brought upon this good green earth by World War I. (Foreshadowed it is agreed by the industrial carnage at places like Cold Harbor in the American Civil War, the butchery of the Franco-Prussian War and subsequent river of blood by its own rulers of the Paris Commune and the Boer War.) The war to end all wars which came up quite short of that goal but did decimate the flower of the European youth, including vast swaths of the working class. Such massive blood-lettings for a precious few inches of soil like at the Battle of the Somme took humankind back more than a few steps when the nightmare ended-for a while with the Armistice on November 11, 1918. An event which in observing its centennial every serious artist should consider putting to the paint. And every military veteran to take heart including the descendants of those artists who laid down their heads in those muddy wretched trenches. Should reclaim the idea behind Armistice Day from the militarists who could learn no lessons except up the kill and fields of fire ratios. 


I don’t know much but this space over this centennial year of the last year of the bloody war, the armistice year 1918 which stopped the bloodletting will explore that interesting art movement which reflected the times, the bloody times. First up to step up George Groz, step up and show your stuff, show how you see the blood-lusted world after four years of burning up the fields of sweet earth Europe making acres of white-crossed places where the sullen, jaded, mocked, buried youth of Europe caught shells and breezes. Take one look Republican Automatons. Look at the urban environment, look at those tall buildings dwarfing mere mortal man and woman, taking the measure of all, making them think, the thinking ones about having to run, run hard away from what they had built, about fear fretting that to continue would bury men and women without names, without honor either.         




Look too at honor denied, look at the handless hand, the legless leg, the good German flag, the Kaiser’s bloody medal, hard against the urban sky. The shaky republic, the republic without honor, shades of the murders of the honest revolutionary Liebknecht walking across Potsdam Plaza to go say no, no to the war budget and grab a hallowed cell the only place for a man of the people in those hard times and gallant Luxemburg, the rose of the revolution, mixed in with thoughts of renegade burned out soldiers ready for anything. Weimar, weak-kneed and bleeding,  would shake and one George Groz would know that, would draw this picture that would tell the real story of why there was a Dada-da-da-da-da movement to chronicle the times if not to fight on the barricades against that beast from which we had to run.


Tonight Omali Yeshitela / USM Boston Day of Reparations to African People (Thu Nov 8)

David Rolde<davidrolde@comcast.net>
Reminder. Tonight Chairman Omali Yeshitela will be speaking here in Boston.  He is a brilliant and doesn’t come to Boston very often. I hope people can attend.  You can show up even if you haven’t registered.

~ David Rolde 

Begin forwarded message:



Subject:  [act-ma] 11/8 Boston Day of Reparations to African People


Boston Day of Reparations to African People 
Thursday, November 8th, 2018, 7-9pm 
@ First Church in JP (Unitarian Universalist) 6 Eliot St, Jamaica Plain 
REGISTER:  BostonDayOfReparations2018.eventbrite.com   
Suggested Donation $5 - No one turned away for lack of funds 

The Days of Reparations to African People is an annual, international speaking tour to raise white reparations to African (black) people and discuss how we as white people can be in genuine solidarity with African liberation. It is a campaign by the African Peoples Solidarity Committee and its mass organization, the Uhuru Solidarity Movement, both founded and led by the African People’s Socialist Party. 

Keynote Speaker: Omali Yeshitela, Chairman of the African People’s Socialist Party 
Also speaking: 
Penny Hess, Chairwoman of the African People's Solidarity Committee 
Jesse Nevel, Chair of the Uhuru Solidarity Movement 

A Call to Build the Days of Reparations to African People 
https://uhurusolidarity.org/2018/08/03/a-call-to-build-the-days-of-reparations-to-african-people/ 

For more info on the Boston event:  usmboston@riseup.net  or call 781-214-8131 

Follow the Boston branch of the Uhuru Solidarity Movement at  facebook.com/usmboston   

For more info on the Days of Reparations to African People campaign, visit  uhurusolidarity.org

As The 100th Anniversary Of The Armistice Day 11/11/1918 at 11 AM Commences-Some Creative Artists Who Fought/Died/Lived Through The Nightmare That Destroyed The Flower Of European And American Youth –Wyndam Lewis

As The 100th Anniversary Of The Armistice Day 11/11/1918 at 11 AM Commences-Some Creative Artists Who Fought/Died/Lived Through The Nightmare That Destroyed The Flower Of European And American Youth –Wyndam Lewis 



By Seth Garth


A few years ago, starting in August 2014 the 100th anniversary of what would become World War I, I started a series about the cultural effects, some of them anyway, of the slaughter which mowed down the flower of the European youth including an amazing number of artists, poets, writers and other cultural figures. Those culturati left behind, those who survived the shellings, the trenches, the diseases, and what was then called “shell shock,” now more commonly Post-Traumatic Stress Disorder (PTSD) which is duly recognized, and compensated for at least in the United States by the Veterans Administration in proven cases reacted in many different ways. Mainly, the best of them, like the ordinary dog soldiers could not go back to the same old, same old, could not revive the certitudes of the pre-war Western world with it distorted sense of decorum and went to what even today seem quirky with moderns like Dada, Minimalism, the literary sparseness of Hemingway, and so on. I had my say there in a general sense but now as we are only a few months away from the 100th anniversary of, mercifully, the armistice which effectively ended that bloodbath I want to do a retrospective of creative artistic works by those who survived the war and how those war visions got translated into their works with some commentary if the spirit moves me but this is their show-no question they earned a retrospective.

On The Cultural Front of The 1960s Uprising-The 50th Anniversary Of The Musical “Hair”-A Few Thoughts

On The Cultural Front of The 1960s Uprising-The 50th Anniversary Of The Musical “Hair”-A Few Thoughts 



A link to an National Public Radio On Point program featuring the 50th anniversary of the musical and it meaning then, and now:

http://www.wbur.org/onpoint/2018/05/04/fifty-years-of-hair  



By Si Lannon


The first time I heard that Seth Garth was going to preempt political aficionado Frank Jackman and do the 200th anniversary of the birth of Communist Manifesto writer Karl Marx was upon publication under the former’s name. Which pisses me off since I have been squeezed out apparently of getting any assignments around the incredible number of 1968 events which are having their 50th anniversary commemorations. (The Marx 200th anniversary thing intersects 1968 via a then growing interest in his theories among students and young radicals once the old tactics and strategy around Democratic Party takeover politics went asunder.) Upon privately complaining to site manager Greg Green he gave me this assignment to make a few comments of the 50th anniversary of the musical Hair, on Broadway at least although it had been off-Broadway the year before, one of the few musicals that could have possibly captured some of the pathos, bathos and essence of what was going on in all its messy splendor in that year.

Hair represented that trend away from goodie two shoes formula entertainment like song and dance musicals and thinly pitched family dramatic productions. That represented what the audiences of the 1950s were interested in and still had, have a place in the Great White Way scheme of things. But the unacknowledged (at the time not so now once the cultural critics took their long look at the subject) effect of the vanguard work that was being done in little theaters for little money for little audiences finally took root. Artaud’s Theater of the Absurd, Brecht’s didactic efforts and the like finally found a more receptive general audience. So Hair in 1967-68 did not raise as many hairs among the theater going public as it might have earlier in the decade when it would have been treated as an end of run “beat” saga. That is no to say the subject of intense profanity, vivid sexual reference, an interracial cast and endless paeans to drugs of all sorts didn’t raise hackles, didn’t have members of the audience walking out shaking their heads but as word got out that this was a generational sage for the agents of Aquarius the thing couldn’t be stopped. And as one voice in the above mentioned link noted she was still playing in, albeit in Vermont, one of the last real refuses of the survivors of the Generation of ’68 is still being produced someplace in this wild wicked old land.         




On The 80th Anniversary Of The Founding Of The Fourth International-*A Snapshot View Of The Leaders Of The 1917 Bolshevik Revolution- Leon Trotsky

Click on title to link to Wikipedia's entry for the great 1917 Bolshevik revolutionary leader Leon Trotsky. No added comment is needed in this space for the work, life and deeds of this man.

As We Enter The Final Phase Of The 100th Commemoration Of World War I With Armistice Day-November 11, 1918-Thoughts On The Film “King Of Hearts” (1966)

As We Enter The Final Phase Of The 100th Commemoration Of World War I With Armistice Day-November 11, 1918-Thoughts On The Film “King Of Hearts” (1966)



DVD Review

By Josh Breslin
  
King of Hearts, Alan Bates, Genevieve Bujold, 1966    


These days, apparently, we can no longer just go through our paces and do whatever review or commentary we were assigned but also have to comment on how and why we received the assignment from our still fairly new site manager Greg Green. Greg has encouraged, if not demanded, that we go to genesis, so the reader can be more informed about how the new field of on-line publication works with the new technology. These kinds of insights in publishing used to be reserved in the now old-fashioned hard copy days to insider memoirs by publishers, writers and editors. Greg has told me he is trying to demystify the whole process and get the story out while it is “hot” and fresh. 

That said, normally anything of late having to do with commemorating the 100th anniversary of the end of World War I would be the purview of Seth Garth who has been running a couple of series the past four years (the duration of  that war from August, 1914 on until November, 1918) around the effect that the carnage had on the flower of the European youth especially the cultural worker, the writers, artists, poets, musicians, and occasional dancers who were engaged in this conflict along with the rest of their generation. He worked, is working still, on retrospectives for the extraordinary number of cultural figured killed or maimed in the war. And of those who maimed or not survived the war and as a result produced a very different kind of work, noticeably different than either their own pre-war work or that of the leading schools and academies in the various disciplines. The reason I got this review of the classic French film King of Hearts though, even though Seth very much wanted the assignment as part of his take on World War I, was that way back when, back in 1973 if I recall I had reviewed the film for The East Bay Other. I had actually seen the film in Cambridge where it played continuously for many years at the now long-gone Central Square Cinema to usually sold-out crowds and became a local cult classic which people would have contests over how many times they had seen the film or cite various lines from the film off the cuff for fun. Greg’s idea was for me to compare that first review with my recent re-watching (along with Seth and our respective companions) and do a comparison. Genesis over here goes.         

There are many quotes, many of them by military figures who should know the hard face of war and have opinions on its futility even if they cannot go the distance and in effect become conscientious objectors to war after the fact. Famously key Union Army General U. S. Grant said “war was hell,” bemedaled Marine Corp General Smedley Butler said “war was a racket,” Colonel James Johnson said after Vietnam that war was not a fit occupation for human endeavor and those who profess otherwise should be in an insane asylum, a mental hospital, a nut house is what he actually said but I wanted to soften the blow for today’s sensibilities about the mentally challenged. That latter comment gives me a segue into the film under review where the metaphor, and the reality of that statement meet.

We have all heard about the inmates running the asylum and in this case not only are they running the asylum but are running amok, harmlessly running amok during the catastrophe of war and who is to say that they are not better off for their troubles, Certainly compared with the inmates who are running the war which has come to their door. Let’s set the stage (Sam Lowell, good old, what did one young reviewer here call him, oh yes, wizened, Sam Lowell used to harp on giving the ‘skinny” but Greg Green has frowned on that expression since none of the younger writers and stringers know what the damn thing means) for this beauty of an anti-war film which stops everybody in his or her tracks when you see the very visceral comparison between the mentally ill asylum patients in their harmless splendor and the mentally ill guys running the rack on French soil toward the end attempting to kill every last enemy and a few extra if necessary in the fog of war, October 1918 to be more specific, tidying up the loose ends of the war machine, of the war that would end all wars if I recall somebody rashly said in defense of starting the whole thing at all.     

The Germans, facing defeat, facing mutiny in their navy and in some army units and unrest back home in the factories in dear Berlin, are in the last throes of their military activities in northern occupied France. As a parting gift they are setting up enough explosives to blow the whole town to kingdom come. Nice gesture toward armistice, right. The British who are in front of the town and who have been there for years it seems in the stalemated trench warfare that defined that conflict are informed of that provocation and are prepared to take measures to ensure that when they retake the town for their French brethren they too are not blown to bits. Fair enough. Those measures, rather that measure is to send an explosives expert, played by Alan Bates, to disarm the whole munitions dump. Problem, problem number one, really this private soldier doesn’t know thing number one about explosives being part of the messenger pigeon unit. From there it is one escapade after another as he tries, as any “good” soldier would to do as ordered. No luck, none really since he can’t decode the information headquarters has received about its location. Don’t worry in the end that dump will be neutralized. That’s the subplot anyway and would make this film a snorer with the silly antics around disarming the dump if there wasn’t a stronger message.

Here is the real deal. Since the Germans have left as have all sane citizens once they know the place is ready to blow the only ones who are clueless, who don’t know what is about to happen are the inmates, are the cuckoos in the insane asylum. Since the good Sisters in charge have scrammed the inmates open the door and walk into town where they make the place a playground for fun and amusement. Meanwhile that earnest private is trying to do his best to disarm the munitions-and is drawn into their doings-drawn in as their very own king of hearts for whom they have been waiting. Nice.

To make a long story short because both the antics of the “simple-minded” who somehow seem very sane and made me wonder why they were the ones locked up and the soldiery trying to disarm the dump need not detain us let’s get to the point, points rather which are drawn from this film. On the war front the Germans find out that the British have disarmed the munitions dump and march back into town and the British in turn assuming the coast is clear are ready to march in and do so. Enemies again they square off-not in the trenches of yore, none are around but each side going back to some bizarre and arcane 19th century drill formation set up firing lines against each other. Bang, bang every freaking soldier is uselessly dead over this pratfall. Except our King of Hearts who was elsewhere hanging around a beautiful butterfly of a young woman, one of the inmates, one too delicate for the real world, played by Guinevere Bujold who many guys, maybe gals too, would lose sleep over. As the townspeople return and the King of Hearts sullenly goes back to his regiment, or what is left of it, the inmates seeing that reality is far from what it cracked up to be if what they witnessed with the combative soldierly was any example return to the asylum and lock themselves back in. Beautiful. Better, better still the King of Hearts torn maybe between two duties heads back up the road to the asylum. Desertion yes, but another beautiful scene.              

All Quiet on the Western Front, The Grand Illusion, Johnny Got His Gun may all be extremely good examples of cinematic excellence around the madness of World War I. Throw this one in the mix too and you will not be too far off.