This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager
Looking for a few good… people who want to defend the American Republic against the Greed-heads and Con Men-You have allies-Vietnam Veterans Seth Garth And Ralph Morris Are Afraid For The Fate Of The Republic And If They Are I Am Too-Count Us In
By Frank Jackman
Politics and our relatively new site manager Greg Green are hard task-masters. The politics part is simple or relatively simple since the Republic is in some danger these days starting right at the top with the POTUS, his hangers-on and his assorted lackeys and enablers which I will go into detail more below. But first to the “why” of why I am I am writing this screed at this time a couple of years before the 2020 Presidential elections (if it was merely the Congress that was the problem, which it is, then we could comfortably wait until 2020 but these are urgent times so now is the time to wade into this mess). Recently Greg wrote a short, well maybe not short if you had to read the damn thing, piece in this publication summing up his take on what had happened after the first year of his regime. (See From The Archives Of “American Left History”-An Analysis And A Summing Up After His First Year By Site Manager Greg Green, dated November 18, 2018) In that piece Greg noted that he had perused the publication archives since 2006, since the operation went totally on-line for financial reasons after many years as a hard copy then hard copy and on-line combined.
After spending some time on the mistakes he had made, notably his hare-brained attempt to draw a younger demographic by catering to film, book, music reviews lite, he drew two major conclusions about the drift of the on-line publication under long-time former site manager Allan Jackson. The first was the joined tendencies to move away from film, book and music reviews that had animated the early days of the operation and rely more on what Greg called “nostalgia” pieces about coming of age in the 1950s and 1960s by the older writers, Allan’s contemporaries, and some of the younger writers called “prison” since they were either too young had not even been born when all of this happened and when they dragooned into the work they had to ask parents, grandparents and those older writers about what had happened back then. Under the old regime I had the official designation “political commentator” since abolished so l rarely delved into reviews except when some political angle came up and it made sense for me to put my two cents in.
The second major comment, which very much concerned me, was his surprise that since 2006 the amount of primary political commentary, meaning original articles and not material grabbed “off the wire” as we call it from other sources making us more of a clearing house for generally progressive and left-wing groups and individual views. He particularly noted the still-born series that I had started in about 2007 as I was getting ready to comment on the forces gathering for the 2008 presidential elections. (See Rolling The Rock Up Just To Have It Come Tumbling Down-Prometheus Chained, dated March 8, 2008) I had assumed since 2008, like 2016 and unlike the upcoming 2016 elections that with no incumbent that the fireworks would be worthy of serious commentary. And for a while it was until early 2008 when, despite a heated contest between Hillary Clinton and the successful Barack Obama and a fistful of candidates on the Republican side, particularly one Mitt Romney who I has skewered endlessly when he was Massachusetts governor and more after when he became “Mr. Flip-flop” when he got the fire in the belly to be POSTUS, tweet speak if you must know, and realized he was out of step with the reactionaries in the Republican Party that the whole thing evaporated in thin air. That any time spent on the ins and out of what I call, and more and more others do as well, bourgeois politics was so much wasted space, so much as some young radicals would say back in the 1960s when the idea of voting only meant encouragement to those evil forces that what they said had meaning.
Greg cornered me at the water cooler one day and mentioned that he thought the series had even if truncated been some of the best , and funniest, political writing he had seen from me and wished me to take another stab at it for 2020 since a big part of what is coming up will be who will wind up facing the wicked witch of the West, the senile old hag Trump if he goes the distance and is not wearing some form of prison garb for high crimes and high misdemeanors come that November. I gave him several very valid reasons for not doing so from that old-time theory of not feeding the animals, trolls in modern speak, not encouraging what will be by any standard, any modern standard an undignified street fight. If I wanted that I would have long ago continued on my youthful dream of being a power before the throne after the assassination of Robert F. Kennedy threw me for a loop rather than move away, way away with my nose covered from that kind of politics. (The being dragooned into the Vietnam War against people I had no quarrel with also helped in that decision no question.) So for a while I was able to hold Greg off on any commitment to the kind of reportage that ruined Theodore White and subsequently Doctor Hunter S Thompson’s careers when they got catch in the whirlwind trap of every four years having to debase themselves by giving, for serious pay granted as against the pittance received here, their pithy remarks about the progress of such vapid campaigns.
Enter Ralph Morris, of the famed Ralph and SamStories which were recently given an encore presentation by Greg with introductory remarks by the slightly “rehabilitated” back from Siberian exile, Babylonian captivity or whatever you would like to call his purge and its aftermath former site manager Allan Jackson as editor. Ralph, a much-decorated fellow Vietnam War veteran who like me went over to the anti-war side as a result of what he did, what he saw others do and most importantly what his government made him do to those benighted people in Southeast Asia. Ralph along with Sam Eaton are both members of the “street cred” wise Veterans for Peace organization and men ready at the drop of a dime to march against war and any number of social justice issues cornered me one day at Jimmy’s Grille in downtown Boston and asked me whether it was true or not that I had turned down Greg’s idea of starting up another series on the election campaigns. I said yes. He came storming back first saying hey the 2020 campaign had already started the night the midterms were over, maybe before for some like Elizabeth Warren who already had “the fire in her belly” for a while and was just pacing the floor for now. Started telling me to get in on the ground floor of what will be something not seen in this country since the time of blessed Robert F. Kennedy and his vision-and bag of dirty tricks which is why I loved the guy when the deal went down in 1968 even if that Irish poet bastard McCarthy from Minnesota led the fight before Bobbie got his courage up.
More importantly, and in this Ralph, Sam, me, and maybe everybody east of the Mississippi and not a few west of that tidal pool as well know we are living in the secular version of end times these days. The times of cold civil war ready at the drop of a hat, ready at will be some seemingly obscure event, ready to turn hot and nasty like the brothers and cousins war of the 1860s. This is the way Ralph put the matter to me, with Sam backing him up which surprised me a bit because of the pair Sam always seemed a little more radical, a little readier to bring fire and brimstone down on any sitting government in Washington. Ralph said that he too was as ready on any given day to call for bringing the sitting government down as not and gave the classic example of that first effort on May Day, 1971 to end the Vietnam by attempting, unsuccessfully attempting to bring the Nixon government down. Now, 2018 now, after two years and more of flame-throwing by those who would close the door on the Republic he was fearful, as fearful as he, they had been back in 1971 when the Republic was in the balance that once again that awful end time kind of thing was in the wind. Practically that meant that he was ready to unite with anybody, including the devil, Jimmy Higgins, Johnny King and whoever else was ready, to defend the Republic. By any means necessary even jumping into some presidential campaign like I had back in 1968. Whee!
Thus who am I to say as I did in 2008 a pox on both, on all, of your houses and will for Ralph and Sam’s sake try to revive that commentary which I had begged off of from Greg. Enough said.
Soldiers, you are not alone! a message from Veterans For Peace
You are not alone if you are thinking WTF am I doing on the U.S. border with Mexico?
You are not alone if you are thinking WTF am I doing on the U.S. border with Mexico?
You are not alone if you are asking if this is some kind of political stunt.
You are not alone if you wonder what all this concertina wire is for.
Is it even legal to deploy troops on U.S. soil? Against desperate asylum seekers?
You are not alone if you are re-thinking your role in the U.S. military.
No, you are not alone. Many people, in and out of the military, have these very same concerns. Veterans For Peace certainly does. We believe the deployment of U.S. troops to the border is an illegitimate use of the U.S. military. We believe the Central America caravan poses no threat whatsoever to anyone.
This is no “invasion.” The asylum seekers are traveling in a caravan for their safety from criminal gangs. With their babies and young children, they are fleeing from extreme violence and poverty. They are desperate to keep their families alive. They have every right under both U.S. and international law to seek asylum in the U.S. In fact, we have a special responsibility to help them. For decades the U.S. has been supporting corrupt dictators throughout Latin America, creating the conditions from which these poor people are fleeing. We should be meeting the asylum seekers at the border with open arms, not with concertina wire.
If you decide to follow your conscience and refuse to obey orders that you believe are illegal or immoral, you will not be alone. Veterans For Peace will support you, along with other organizations who have legal resources and know how to organize political support. See below.
If you decide it is time for you to get out of the military, we can put you in touch with counselors who can help you to be honorably discharged.
Most of all, as veterans of multiple wars, we strongly advise you not to do anything that you might regret for the rest of your life, just because you were “following orders.” It is much better to follow your conscience, and do what you know deep down is right.
Veterans For Peace is responsible for this message. The other organizations listed are valuable resources.
Veterans For Peace works to educate the public about the true costs of war. We want peace at home and peace abroad. We are committed to acting nonviolently. We welcome active duty members.
DoD Instruction 1325.06 allows GI’s to read and keep one copy of the leaflet.
Upon The 50th Anniversary Of The Death Of The "King Of The Beats" Jack Kerouac- On The 60th Anniversary Of Jack Kerouac's "On The Road" (1957) Beat Writers' Corner- John Clennon Holmes' Famous Article -"This Is The Beat Generation"
“Advertisements for Myself”-Introduction by Allan Jackson, a founding member of the American Left History publication back in 1974 when it was a hard copy journal and until 2017 site manager of the on-line edition.
[He’s back. Jack Kerouac, as described in the headline, “the king of the beats” and maybe the last true beat standing. That is the basis of this introduction by me as we commemorate the 50th anniversary of his untimely death at 47. But before we go down and dirty with the legendary writer I stand before you, the regular reader, and those who have not been around for a while to know that I was relieved of my site manage duties in 2017 in what amounted to a coup by the younger writers who resented the direction I was taking the publication in and replaced me with Greg Green who I had brought on board from American Film Gazette to run the day to day operations while I oversaw the whole operation and planned my retirement. Over the past year or so a million rumors have, had mostly now, swirled around this publication and the industry in general about what had happened and I will get to that in a minute before dealing with Jack Kerouac’s role in the whole mess.
What you need to know first, if you don’t know already is that Greg Green took me back to do the introductions to an encore presentation of a long-term history of rock and roll series that I edited and essentially created after an unnamed older writer who had not been part of the project balled it all up, got catch flat-footed talking bullshit and other assorted nonsense since he knew nada, nada nunca and, about the subject having been apparently asleep when the late Peter Markin “took us to school” that history. Since then Greg and I have had an “armed truce,” meaning I could contribute as here to introductions of some encore and some origin material as long as I didn’t go crazy, his term, for what he called so-called nostalgia stuff from the 1950s and 1960s and meaning as well that Greg will not go crazy, my term, and will refrain from his ill-advised attempt to reach a younger audience by “dumbing down” the publication with odd-ball comic book character reviews of films, graphic novels and strange musical interludes. Fair is fair.
What I need to mention, alluded to above, is those rumors that ran amok while I was on the ropes, when I had lost that decisive vote of no confidence by one sullen vote. People here, and my enemies in the industry as well, seeing a wounded Allan Jackson went for the kill, went for the jugular that the seedy always thrive on and began a raggedy-ass trail on noise you would not believe. In the interest of elementary hygiene, and to frankly clear the air, a little, since there will always be those who have evil, and worse in their hearts when “the mighty have fallen.” Kick when somebody is down their main interest in life.
I won’t go through the horrible rumors like I was panhandling down in Washington, D.C., I was homeless in Olde Saco, Maine (how could that be when old friend and writer here Josh Breslin lives there and would have provided alms to me so at least get an approximation of the facts before spinning the wild woolly tale), I had become a male prostitute in New York City (presumably after forces here and in that city hostile to me put in the fatal “hard to work with” tag on me ruining any chances on the East Coast of getting work, getting enough dough to keep the wolves from my door, my three ex-wives and that bevy of kids, nice kids, who nevertheless were sucking me dry with alimony and college tuitions), writing press releases under the name Leonard Bloom for a Madison Avenue ad agency. On a lesser scale of disbelief I had taken a job as a ticket-taker in a multi-plex in Nashua, New Hampshire, had been a line dishwasher at the Ritz in Philadelphia when they needed day labor for parties and convention banquets, had been kicking kids out of their newspaper routes and taking that task on myself, and to finish off although I have not given a complete rundown rummaging through trash barrels looking for bottles with deposits. Christ.
Needless to say, how does one actually answer such idiocies, and why. A couple of others stick out about me and some surfer girl out in Carlsbad in California who I was pimping while getting my sack time with her and this one hurt because it hurt a dear friend and former “hippie girl” lover of mine, Madame La Rue, back in the day that I was running a whorehouse with her in Luna Bay for rich Asian businessmen with a taste for kinky stuff. I did stop off there and Madame does run a high-end brothel in Luna Bay but I had nothing to do with it. The reason Madame was hurt was because I had lent her the money to buy the place when it was a rundown hotel and built it up from there with periodic additional funds from me so she could not understand why my act of kindness would create such degenerate noise from my enemies who were clueless about the relationship between us.
I will, must deal with two big lies which also center of my reluctant journey west (caused remember by that smear campaign which ruined by job opportunities in the East, particularly New York City. The first which is really unbelievable on its face is that I hightailed it directly to Utah, to Salt Lake City, when I busted out in NYC looking for one Mitt Romney, “Mr. Flip-Flop,” former Governor of Massachusetts, Presidential candidate against Barack Obama then planning on running for U.S. Senator from Utah (now successful ready to take office in January) to “get well.” The premise for this big lie was supposedly that since I have skewered the guy while he was governor and running for president with stuff like the Mormon fetish for white underwear and the old time polygamy of his great-grand-father who had five wives (and who showed great executive skill I think in keeping the peace in that extended family situation. The unbelievable part is that those Mormon folk, who have long memories and have pitchforks at the ready to rumble with the damned, would let a sinner like me, a non-Mormon for one thing anywhere the Romney press operation. Christ, I must be some part latter day saint since I barely got out of that damn state alive if the real truth were known after I applied for a job with the Salt Lake Sentinel not knowing the rag was totally linked to the Mormons. Pitchforks, indeed.
The biggest lie though is the one that had me as the M.C. in complete “drag” as Elsa Maxwell at the “notorious” KitKat Club in San Francisco which has been run for about the past thirty years or so by Miss Judy Garland, at one time and maybe still is in some quarters the “drag queen” Queen of that city. This will show you how ignorant, or blinded by hate, some people are. Miss Judy Garland is none other that one of our old corner boys from the Acre section of North Adamsville, Timmy Riley. Timmy who like the rest of us on the corner used to “fag bait” and beat up anybody, any guy who seemed effeminate, at what cost to Timmy’s real feelings we will never really know although he was always the leader in the gay-bashing orgy. Finally between his own feeling and Stonewall in New York in 1969 which did a great deal to make gays, with or with the drag queen orientation, a little less timid Timmy fled the Acre (and his hateful family and friends) to go to friendlier Frisco. He was in deep personal financial trouble before I was able to arrange some loans from myself and some of his other old corner boys (a few still hate Timmy for what he has become, his true self) to buy the El Lobo Club, his first drag queen club, and when that went under, the now thriving tourist trap KitKat Club. So yes, yes, indeed, I stayed with my old friend at his place and that was that. Nothing more than I had done many times before while I ran the publication.
But enough of this tiresome business because I want to introduce this series dedicated to the memory of Jack Kerouac who had a lot of influence on me for a long time, mostly after he died in 1969
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All roads about Jack Kerouac, about who was the king of the beats, about what were the “beats” lead back to the late Pete Markin who, one way or another, taught the working poor Acre neighborhood of North Adamsville corner boys what was up with that movement. Funny, because we young guys were a serious generation removed from that scene, really our fathers’ contemporaries and you know how far removed fathers were from kids in those days especially among the working poor trying to avoid going “under water” and not just about mortgages but food on tables and clothing on backs, were children of rock and roll, not jazz, the beat musical medium, and later the core of the “Generation of ‘68” which took off, at least partially, with the “hippie” scene, where the dying embers of the beat scene left off. Those dying embers exactly the way to put it since most of our knowledge or interest came from the stereotypes-beards before beards were cool and before grandfather times -for guys, okay, berets, black and beaten down looks. Ditto on black for the gals, including black nylons which no Acre girl would have dreamed of wearing, not in the early 1960s anyway. Our “model” beatnik really came, as we were also children of television, from sitcom stories like Dobie Gillis with stick character Maynard G. Krebs standing in for all be-bop-dom.
So it is easy to see where except to ostracize, meaning harass, maybe beat up if that was our wont that day, we would have passed by the “beat” scene, passed by Jack Kerouac too without the good offices, not a term we would have used then, if not for nerdish, goof, wild and woolly in the idea world Markin (always called Scribe for obvious reasons but we will keep with Markin here). He was the guy who always looked for some secret meaning to the universe, that certain breezes, winds, metaphorical breezes and winds, were going to turn things around, were going to make the world a place where Markin could thrive. Markin was the one who first read Kerouac’s breakthrough travelogue of a different sort novel On The Road.
Now Markin was the kind of guy, and sometimes we let him go on and sometimes stopped him in his tracks, who when he was on to something would bear down on us to pay attention. Christ some weekend nights he would read passages from the book like it was the Bible (which it turned out to be in a way later) when all we basically cared about is which girls were going to show up at our hang-out spot, the well-known Tonio’s Pizza Parlor and play the jukebox and we would go from there. Most of us, including me, kind of yawned at the whole thing even when Markin made a big deal that Kerouac was a working-class guy like us from up in Lowell cut right along the Merrimac River. The whole thing seemed way too exotic and moreover there was too much homosexual stuff implied which in our strict Irish-Italian Catholic neighborhood did not go down well at all -made us dismiss the whole thing and want to if I recall correctly “beat up” that Allan Ginsberg character. Even Dean Moriarty, the Neal Cassidy character, didn’t move us since although we were as larcenous and “clip” crazy as any character in that book we kind of took Dean as a tough car crazy guide like Sonny Jones from our neighborhood who was nothing but a hood in Red Riley’s bad ass motorcycle gang which hung out at Harry’s Variety Store. We avoided him and more so Red like the plague. Both wound up dead, very dead, in separate attempted armed robberies in broad daylight if you can believe that.
Our first run through of our experiences with Kerouac and through him the beat movement was therefore kind of marginal-even as Markin touted for a while that whole scene he agreed with us that jazz-be-bop jazz always associated with the beat-ness was not our music, was grating to our rock and roll-refined and defined ears. Here is where Markin was always on to something though, always had some idea percolating in his head. There was a point where he, we as well I think, got tired of rock and roll, a time when it had run out of steam for a while and along with his crazy home life which really was bad drove him to go to Harvard Square and check out what he had heard was a lot of stuff going on. Harvard Square was, is still to the extent that any have survived like Club Passim, the home of the coffeehouse. A place that kind of went with the times first as the extension of the beat generation hang-out where poetry and jazz would be read and played. But in Markin’s time, our time there was the beginnings of a switch because when he went to the old long gone Café Nana he heard folk music and not jazz, although some poetry was still being read. I remember Markin telling me how he figured the change when I think it was the late Dave Von Ronk performed at some club and mentioned that when he started out in the mid-1950s in the heat of beat time folk singers were hired at the coffeehouses in Greenwich Village to “clear the house” for the next set of poetry performers but that now folk-singing eclipsed poetry in the clubs. Markin loved it, loved the whole scene of which he was an early devotee. Me, well, strangely considering where I wound up and what I did as a career, I always, still do, hated the music. Thought it was too whinny and boring. Enough said though.
Let’s fast forward to see where Kerouac really affected us in a way that when Markin was spouting forth early on we could not appreciate. As Markin sensed in his own otherworldly way a new breeze was coming down the cultural highway, a breeze push forward by the beats I will confess, by the folk music scene, by the search for roots which the previous generation, our parents’ generation, spent their adulthoods attempting to banish and become part of the great American vanilla melt, and by a struggling desire to question everything that had come before, had been part of what we had had no say in creating, weren’t even asked about. Heady stuff and Markin before he made a very bad decision to quit college in his sophomore years and “find himself,” my expression not his, spent many of his waking hours figuring out how to make his world a place where he could thrive.
That is when one night, this is when we were well out of high school, some of us corner boys had gone our separate ways and those who remained in contact with the brethren spent less time hanging out at Tonio’s, Markin once again pulled out On The Road, pulled out Jack’s exotic travelogue. The difference is we were all ears then and some of us after that night brought our own copies or went to the Thomas Murphy Public Library and took out the book. This was the spring of the historic year 1967 when the first buds of the Summer of Love which wracked San Francisco and the Bay Area to its core and once Markin started working on us, started to make us see his vision of what he would later called, culling from Tennyson if I am not mistaken a “newer world.” Pulling us all in his train, even as with Bart Webber and if I recall Si Lannon a little, he had to pull out all the stops to have them, us, join him in the Summer of Love experience. Maybe the whole thing with Jack Kerouac was a pipe dream I remember reading about him in the Literary Gazette when he was down in Florida living with his ancient mother and he was seriously critical of the “hippies,” kind of banged on his own beat roots explaining that he was talking about something almost Catholic beatitude spiritual and not personal freedom, of the road or anything else. A lot of guys and not just writing junkies looking for some way to alleviate their inner pains have repudiated their pasts but all I know is that when Jack was king of the hill, when he spoke to us those were the days all roads to Kerouac were led by Markin. Got it. Allan Jackson
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I culled this from a Google search. The "my commentary" is from the person who placed it on the website. 'This Is The Beat Generation' by John Clellon Holmes This is the complete text of the article by John Clellon Holmes that ran in the New York Times Magazine on November 16, 1952. This article introduced the phrase 'beat generation' to the world, although the writers who would come to personify this generation would not be published for several years more. For more on the origin of the term 'beat', click here. My commentary : There are some interesting points in this article, but I can't help feeling annoyed at the idea of categorizing an entire generation. I don't believe any true statement can be made about a million or more people, except statements that are so general they are true for all times. So, for the hipster and the Young Republican here, substitute the hippie and the straight of twenty years ago, or the slacker and the yuppie today. Newspapers and magazines love to get excited about how 'different' each new generation is, but each new generation is just going through the same crisis the one before it went through. It's called 'growing up.' In saying this, I don't mean to 'flame' John Clellon Holmes, a good writer who recognized the inanity of labelling a generation and even alluded to it in this article. Furthermore, I'm sure the idea of defining a generation was nowhere near as played out in the early 50's as it is now. ******** This Is The Beat Generation by John Clellon Holmes The New York Times Magazine, November 16, 1952 Several months ago, a national magazine ran a story under the heading 'Youth' and the subhead 'Mother Is Bugged At Me.' It concerned an eighteen-year-old California girl who had been picked up for smoking marijuana and wanted to talk about it. While a reporter took down her ideas in the uptempo language of 'tea,' someone snapped a picture. In view of her contention that she was part of a whole new culture where one out of every five people you meet is a user, it was an arresting photograph. In the pale, attentive face, with its soft eyes and intelligent mouth, there was no hint of corruption. It was a face which could only be deemed criminal through an enormous effort of reighteousness. Its only complaint seemed to be: 'Why don't people leave us alone?' It was the face of a beat generation. That clean young face has been making the newspapers steadily since the war. Standing before a judge in a Bronx courthouse, being arraigned for stealing a car, it looked up into the camera with curious laughter and no guilt. The same face, with a more serious bent, stared from the pages of Life magazine, representing a graduating class of ex-GI's, and said that as it believed small business to be dead, it intended to become a comfortable cog in the largest corporation it could find. A little younger, a little more bewildered, it was this same face that the photographers caught in Illinois when the first non-virgin club was uncovered. The young copywriter, leaning down the bar on Third Avenue, quietly drinking himself into relaxation, and the energetic hotrod driver of Los Angeles, who plays Russian Roulette with a jalopy, are separated only by a continent and a few years. They are the extremes. In between them fall the secretaries wondering whether to sleep with their boyfriends now or wait; the mechanic berring up with the guys and driving off to Detroit on a whim; the models studiously name-dropping at a cocktail party. But the face is the same. Bright, level, realistic, challenging. Any attempt to label an entire generation is unrewarding, and yet the generation which went through the last war, or at least could get a drink easily once it was over, seems to possess a uniform, general quality which demands an adjective ... The origins of the word 'beat' are obscure, but the meaning is only too clear to most Americans. More than mere weariness, it implies the feeling of having been used, of being raw. It involves a sort of nakedness of mind, and, ultimately, of soul; a feeling of being reduced to the bedrock of consciousness. In short, it means being undramatically pushed up against the wall of oneself. A man is beat whenever he goes for broke and wagers the sum of his resources on a single number; and the young generation has done that continually from early youth. Its members have an instinctive individuality, needing no bohemianism or imposed eccentricity to express it. Brought up during the collective bad circumstances of a dreary depression, weaned during the collective uprooting of a global war, they distrust collectivity. But they have never been able to keep the world out of their dreams. The fancies of their childhood inhabited the half-light of Munich, the Nazi-Soviet pact, and the eventual blackout. Their adolescence was spent in a topsy-turvy world of war bonds, swing shifts, and troop movements. They grew to independent mind on beachheads, in gin mills and USO's, in past-midnight arrivals and pre-dawn departures. Their brothers, husbands, fathers or boy friends turned up dead one day at the other end of a telegram. At the four trembling corners of the world, or in the home town invaded by factories or lonely servicemen, they had intimate experience with the nadir and the zenith of human conduct, and little time for much that came between. The peace they inherited was only as secure as the next headline. It was a cold peace. Their own lust for freedon, and the ability to live at a pace that kills (to which the war had adjusted them), led to black markets, bebop, narcotics, sexual promiscuity, hucksterism, and Jean-Paul Sartre. The beatness set in later. It is a postwar generation, and, in a world which seems to mark its cycles by its wars, it is already being compared to that other postwar generation, which dubbed itself 'lost'. The Roaring Twenties, and the generation that made them roar, are going through a sentimental revival, and the comparison is valuable. The Lost Generation was discovered in a roadster, laughing hysterically because nothing meant anything anymore. It migrated to Europe, unsure whether it was looking for the 'orgiastic future' or escaping from the 'puritanical past.' Its symbols were the flapper, the flask of bootleg whiskey, and an attitude of desparate frivolity best expressed by the line: 'Tennis, anyone?' It was caught up in the romance of disillusionment, until even that became an illusion. Every act in its drama of lostness was a tragic or ironic third act, and T.S. Eliot's The Waste Land was more than the dead-end statement of a perceptive poet. The pervading atmosphere of that poem was an almost objectless sense of loss, through which the reader felt immediately that the cohesion of things had disappeared. It was, for an entire generation, an image which expressed, with dreadful accuracy, its own spiritual condition. But the wild boys of today are not lost. Their flushed, often scoffing, always intent faces elude the word, and it would sound phony to them. For this generation lacks that eloquent air of bereavement which made so many of the exploits of the Lost Generation symbolic actions. Furthermore, the repeatedinventory of shattered ideals, and the laments about the mud in moral currents, which so obsessed the Lost Generation, do not concern young people today. They take these things frighteningly for granted. They were brought up in these ruins and no longer notice them. They drink to 'come down' or to 'get high,' not to illustrate anything. Their excursions into drugs or promiscuity come out of curiousity, not disillusionment. Only the most bitter among them would call their reality a nightmare and protest that they have indeed lost something, the future. For ever since they were old enough to imagine one, that has been in jeapordy anyway. The absence of personal and social values is to them, not a revelation shaking the ground beneath them, but a problem demanding a day-to-day solution. How to live seems to them much more crucial than why. And it is precisely at this point that the copywriter and the hotrod driver meet and their identical beatness becomes significant, for, unlike the Lost Generation, which was occupied with the loss of faith, the Beat Generation is becoming more and more occupied with the need for it. As such, it is a disturbing illustration of Voltaire's reliable old joke: 'If there were no God, it would be necessary to invent him.' Not content to bemoan his absence, they are busily and haphazardly inventing totems for him on all sides. For the giggling nihilist, eating up the highway at ninety miles an hour and steering with his feet, is no Harry Crosby, the poet of the Lost Generation who planned to fly his plane into the sun one day because he could no longer accept the modern world. On the contrary, the hotrod driver invites death only to outwit it. He is affirming the life within him in the only way he knows how, at the extreme. The eager-faced girl, picked up on a dope charge, is not one of those 'women and girls carried screaming with drink or drugs from public places,' of whom Fitzgerald wrote. Instead, with persuasive seriousness, she describes the sense of community she has found in marijuana, which society never gave her. The copywriter, just as drunk by midnight as his Lost Generation counterpart, probably reads God and Man at Yale during his Sunday afternoon hangover. The difference is this almost exaggerated will to believe in something, if only in themselves. It is a will to believe, even in the face of an inability to do so in conventional terms. And that is bound to lead to excesses in one direction or another. The shock that older people feel at the sight of this Beat Generation is, at its deepest level, not so much repugnance at the facts, as it is distress at the attitudes which move it. Though worried by this distress, they most often argue or legislate in terms of the facts rather than the attitudes. The newspaper reader, studying the eyes of young dope addicts, can only find an outlet for his horror and bewilderment in demands that passers be given the electric chair. Sociologists, with a more academic concern, are just as troubled by the legions of young men whose topmost ambition seems to be to find a secure birth in a monolithic corporation. Contemporary historians express mild surprise at the lack of organized movements, political, religous, or otherwise, among the young. The articles they write remind us that being one's own boss and being a natural joiner are two of our most cherished national traits. Everywhere people with tidy moralities shake their heads and wonder what is happening to the younger generation. Perhaps they have not noticed that, behind the excess on the one hand, and the conformity on the other, lies that wait-and-see detachment that results from having to fall back for support more on one's capacity for human endurance than on one's philosophy of life. Not that the Beat Generation is immune to ideas; they fascinate it. Its wars, both past and future, were and will be wars of ideas. It knows, however, that in the final, private moment of conflict a man is really fighting another man, and not an idea. And that the same goes for love. So it is a generation with a greater facility for entertaining ideas than for believing in them. But it is also the first generation in several centuries for which the act of faith has been an obsessive problem, quite aside from the reasons for having a particular faith or not having it. It exhibits on every side, and in a bewildering number of facets, a perfect craving to believe. Though it is certainly a generation of extremes, including both the hipster and the radical young Republican in its ranks, it renders unto Caesar (i.e, society) what is Caesar's and unto God what is God's. For the wildest hipster, making a mystique of bop, drugs and the night life, there is no desire to shatter the 'square' society in which he lives, only to elude it. To get on a soapbox or write a manifesto would seem to him absurd. Looking at the normal world, where most everything is a 'drag' for him, he nevertheless says: 'Well, that's the Forest of Arden after all. And even it jumps if you look at it right.' Equally, the young Republican, though often seeming to hold up Babbitt as his culture hero, is neither vulgar nor materialistic, as Babbitt was. He conforms because he believes it is socially practical, not necessarily virtuous. Both positions, however, are the result of more or less the same conviction -- namely that the valueless abyss of modern life is unbearable. For beneath the excess and the conformity, there is something other than detachment. There are the stirrings of a quest. What the hipster is looking for in his 'coolness' (withdrawal) or 'flipness' (ecstasy) is, after all, a feeling on somewhereness, not just another diversion. The young Republican feels that there is a point beyond which change becomes chaos, and what he wants is not simply privelege or wealth, but a stable position from which to operate. Both have had enough of homelessness, valuelessness, faithlessnes. The variety and the extremity of their solutions are only a final indication that for today's young people there is not as yet a single external pivot around which they can, as a generation, group their observations and their aspirations. There is no single philosophy, no single party, no single attitude. The failure of most orthodox moral and social concepts to reflect fully the life they have known is probably the reason for this, but because of it each person becomes a walking, self-contained unit, compelled to meet, or at least endure, the problem of being young in a seemingly helpless world in his own way. More than anything else, this is what is responsible for this generation's reluctance to name itself, its reluctance to discuss itself as a group, sometimes its reluctance to be itself. For invented gods invariably disappoint those who worship them. Only the need for them goes on, and it is this need, exhausting one object after another, which projects the Beat Generation forward into the future and will one day deprive it of its beatness. Dostoyevski wrote in the early 1880's that 'Young Russia is talking of nothing but the eternal questions now.' With appropriate changes, something very like this is beginning to happen in America, in an American way; a re-evaluation of which the exploits and attitudes of this generation are only symptoms. No single comparison of one generation against another can accurately measure effects, but it seems obvious that a lost generation, occupied with disillusionment and trying to keep busy among the broken stones, is poetically moving, but not very dangerous. But a beat generation, driven by a desparate craving for belief and as yet unable to accept the moderations which are offered it, is quite another matter. Thirty years later, after all, the generation of which Dostoyevski wrote was meeting in cellars and making bombs. This generation may make no bombs; it will probably be asked to drop some, and have some dropped on it, however, and this fact is never far from its mind. It is one of the pressures which created it and will play a large part in what will happen to it. There are those who believe that in generations such as this there is always the constant possibility of a great new moral idea, conceived in desparation, coming to life. Others note the self-indulgence, the waste, the apparent social irresponsibility, and disagree. But its ability to keep its eyes open, and yet avoid cynicism; its ever-increasing conviction that the problem of modern life is essentially a spiritual problem; and that capacity for sudden wisdom which people who live hard and go far possess, are assets and bear watching. And, anyway, the clear, challenging faces are worth it.
An Encore-Remembrances Of Things Past-With Jeff Higgins’ Class Of 1964 In Mind
From The Pen Of Bart Webber
There was always something, some damn thing to remind Jeff Higgins, Class of 1964, a fateful year in his life and not just because that was the year that he graduated from North Quincy High School down in outer edge of the Southeastern corner of Massachusetts. He had recently, well, let's call it 2014 because who knows when some iterant reader might read this and because that as will be pointed in a second has significant for why Jeff Higgins thought that it was "one damn thing after another" when dealing with that class issue. If you did the math quickly in your head while I was pointing to the significance you would know that year represented the fiftieth anniversary of the his graduation from high school, then as now if less so a milestone on the way to serious-minded adulthood, and furthermore had gone through something of a serious traumatic experience which left him numb every time something came up about that year, some remembrance. If you knew Jeff in 1964, and even if did not you knew somebody like Jeff since every high school class had a Jeff case and moreover his experience was not that uncommon, then you know form whence I speak. Hey, let's say you didn't know him back then in 1964 but only in 2014 that would tell you the same tale, with his three messy divorces and several affairs from flings to some more serious relationships along with scads of children and grandchildren now from the marriages not the affairs. Guess what you would know that it was about a woman, always about a woman, he eternally afflicted as old as he was from coming of age time to coming to the end-times.
So about a woman this time, this eternally afflicted time,named Elizabeth Drury whom he had had a brief puff of air affair with in that same 2014 but which had seemingly vanished in his dust of memory until he went up in the attic to clean up some stuff. (By the way Elizabeth not Liz, which would show a certain informality, a certain good sport and not standing on ceremony or Betty, a nickname which conveyed continued childhood in those days as old as a woman might be, so no way she was not anything but a proper Elizabeth-type, who held maybe Queen Elizabeth I, you know the so-called Virgin Queen, the one who ruled England for a long time and had more lovers than you could shake a stick at but all we knew then was that she was the Virgin Queen, as her model, even in high school.) Yeah finally getting rid of most of stuff which had been gathering dust, maybe mold for years, in anticipation of selling his house and moving to a more manageable condo, down-sizing they call it in the real estate trade, and found a faded tattered copy of his class’ remembrance card. You know those time vault cards that card companies like Hallmark, the source of this one, put out so that people, or this case the whole class by some tabulations, can put down favorite films, people, records, who was President, and other momentous events from some important year like a high school graduation to be looked at in later years and ahhed over. That yellowed sheet brought back not just memories of that faded long ago year but of Elizabeth in the not so faded past. So, yes, it was always some damn thing, always some damn woman thing.
Maybe we had better take you back to the beginning though, back to how the year 1964 and the woman Elizabeth Drury had been giving one Jeffery Higgins late of North Quincy nothing but pains. Jeff had been for many, many years agnostic about attending class reunions, had early on after graduation decided that he needed to show his back to the whole high school experience which was a flat-out zero once he thought about every indignity and hurt he had suffered for one reason or another, and to show that same back to the town, a small hick town anyway which needed to be fled to see the big old world. A lot of that teenage angst having to do with his humble beginnings as a son of a “chiseler,” not meant as a nice term, a father who worked in the then depleting and now depleted granite quarries when there was work for which the town was then famous and which represented the low-end of North Quincy society. The low-end which others in the town including his fellow classmates in high school who were as socially class conscious as any Mayfair swells made him feel like a nobody and a nothing for no known reason except that he was the son of a chiseler which after all he could not help. Of course those social exclusions played themselves out under the veil of his not dressing cool, living off the leavings of his older brothers, living off of Bargain Center rejected materials not even cool when purchased, you know, white shirts with stripes when that was not cool, black chinos with cuffs like some farmer, ditto, dinky Thom McAn shoes with buckles for Chrissake, just as his younger brothers lived off his in that tight budget world of the desperate working poor, of his not having money for dates even with fellow bogger’s daughters, and hanging corner dough-less, girl-less corners with fellow odd-ball bogger outcasts. So Jeff had no trouble drifting away from that milieu, had no trouble putting dust on his shoes to get out and head west when the doings out west were drawing every wayward youth to the flame, to the summers of love.
And there things stood in Jeff’s North Quincy consciousness for many years until maybe 2012, 2013 when very conscious that a hallmark 50th class reunion would be in the works and with more time on his hands as he had cut back on the day to day operation of his small law practice in Cambridge he decided that he would check out the preparations, and perhaps offer his help to organize the event. He had received notification of his class’ fortieth reunion in 2004 (which he had dismissed out of hand only wondering how the reunion committee had gotten his address for while he was not hiding from anything or anyone he was also not out there publicly since he did not have clients other than other lawyers whom he wrote motions, briefs, appeals and the like for, until he realized that as a member of the Massachusetts bar he would have that kind of information on his very publicly-accessible bar profile page) so via the marvels of modern day technology through the Internet he was able to get hold of Donna Marlowe (married name Rossi) who had set up a Facebook page to advertise the event.
That connection led to Jeff drafting himself onto the reunion committee and lead directly to the big bang of pain that he would subsequently feel. Naturally in a world filled with social media and networking those from the class who either knew Donna or the other members of the committee or were Internet savvy joined the class’ Facebook page and then were directed to a class website (as he found out later his generation unlike later ones was on the borderline of entering the “information superhighway” and so not all classmates, those still alive anyway, were savvy that way). On that website set up by tech savvy Donna (she had worked in the computer industry at IBM during her working career) each classmate who joined the site had the ability to put up a personal profile next to their class photograph like he had done on many other such sites and that is where Jeff had seen Elizabeth Drury’s profile and a flood of memories and blushes.
In high school Jeff had been smitten by Elizabeth, daughter of a couple of school teachers who worked in the upscale Marshfield school system and therefore were stationed well above the chiselers of the town. But in things of the heart things like class distinctions, especially in democratically-etched America, are forgotten, maybe not rightly or fully forgotten when the deal goes down but there is enough of façade to throw one off if one gets feeling a certain way, gets the love bug, and sometime in the genes makes one foolhardy. That had almost happened to Jeff in Elizabeth's case, except his corner boy Jack Callahan had put him wise, had kept him from one more teenage angst hurt. Jeff and Elizabeth had had several classes together senior year and sat across from each other in English class and since both loved literature and were school-recognized as such they had certain interests in common. So they talked, talked in what Jeff thought was very friendly and somewhat flirty manner (or as he thought later after the youthful lame had burned out and he drifted west maybe he just hoped that was the case) and he had "formed an intention" (that is the way he said it the night he related the story to me so forgive the legal claptrap way he said it) to ask her out even if only to Doc’s Drugstore for an after school soda and a listen to the latest platters on Doc’s jukebox which had all the good stuff that kids were dancing to in those days. He figured from there he could work up to a real date. But sometimes the bumps and bruises of the chiseler life left one with a little sense and so before making attempts at such a conquest Jeff consulted with Jack Callahan to see if Elizabeth was “spoken for” (Jeff’s term if you can believe that like this was some 17th century Pilgrim forebears time). See Jack, a star football player even if he was also a chiseler's son got something of an exemption from the rigid routine of the social structure of the senior class just by being able to run through defensive lines on any given granite grey autumn afternoon and so had excellent “intelligence” on the whole school system’s social network, in other words who was, or was not, spoken for. (By the way that “grapevine” any high school grapevine, maybe middle school too would put the poor technicians at the CIA and the spooks at NSA to shame with the accuracy of the information. It had to be that resourceful and accurate otherwise fists would fly.) The word on Elizabeth, forget it, off-limits, an “ice queen.” So Jeff saved himself plenty of anguish and he moved on with his small little high school life.
Seeing Elizabeth's name and profile though that many years later made him curious, made him wonder what had happened to her and since he was now again “single” he decided he would write a private e-mail to her profile page something which the website was set up to perform and which the reunion committee was recommending the still standing alumnus to do. That “single” a condition that he now considered the best course after three shifts of alimony, child support and college tuitions made him realize that it was infinitely cheaper to just live with a woman and be done with it. Jeff wrote a short message asking whether she remembered him and she replied that she very well did remember him and their “great” (her term) conversations about Thomas Hardy, Ernest Hemingway and Edith Wharton. That short message and reply “sparked” something and they began a flurry of e-mails giving outlines of their subsequent history, including the still important one to Jeff whether she was “spoken for.” She was not having had two divorces although no kids in her career as a professor at the State University. Somehow these messages led Jeff to tell her about his talk with Jack Callahan. And she laughed not at the “intelligence” which was correct but not for the reasons that Jack gave (her father was an abusive “asshole,” her term for her standoffishness and reputation as an “ice queen”). She laughed because despite her being flirty when they talked in English class, at least that was what she thought she was attempting to do because she certainly was interested when they would talk Jeff had never asked her out and then one day just stopped talking to her for no known reason. Damn.
They say, or at least Thomas Wolfe did in the title of one of his novels-you can’t go home again but neither Jeff nor Elizabeth after that last exchange of e-mails about the fateful missing chance back in senior year would heed the message. They decided to meet in Cambridge one night to see if that unspoken truth had any substance. They did meet, got along great, had many stories to exchange and it turned out many of the same interests (except golf a sport which relaxed Jeff when he was all wound up but which Elizabeth’s second husband had tried to teach her to no avail). And so their little affair started, started with great big bursts of flames but wound up after a few months smoldering out and being blown away like so much dust in the wind once Elizabeth started talking about marriage. Jeff was willing to listen to living together but his own strange marital orbit had made him very strongly again any more marriages. So this pair could not go home again, not at all, and after some acrimonious moments they parted.
Jeff knew that was the best course, knew he had to break it off but it still hurt enough that any reference to 1964 made him sad. As he took a look at the sentiments expressed in that tattered yellowed document he had a moment reprieve as he ahh-ed over the information presented. Had he really forgotten that there was no Vice President then since there was no Vice-Presidential succession when Lyndon Johnson became President after the assassination of home state Irish Jack Kennedy. That My Fair Lady was a popular Broadway show then as now. That the Beatles had appeared on Ed Sullivan’s Show and done a film, that Chapel of Love had been a hit that year as well. That 1964 was the year the Mustang that he would have died for came out into a candid world. That gas was only about thirty cent a gallon, and that another Elizabeth, Elizabeth Taylor, married one Richard Burton for the first time (although not the last). And on that sour note he put the yellowed tattered document he had accidently come across in the trash pile with other tattered documents. He would remember things past in his own way.
On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-
By Frank Jackman
History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.
(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)
Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why.
The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.
Instead we have a still sad 100th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me.
A link to YouTube's film clip of our international working class anthem ,"The Internationale".
As is always appropriate on international working class holidays and days of remembrance here is the song most closely associated with that movement “The Internationale” in English, French and German. I will not vouch for the closeness of the translations but certainly of the spirit. Workers Of The World Unite!
The Internationale [variant words in square brackets] Arise ye workers [starvelings] from your slumbers Arise ye prisoners of want For reason in revolt now thunders And at last ends the age of cant. Away with all your superstitions Servile masses arise, arise We'll change henceforth [forthwith] the old tradition [conditions] And spurn the dust to win the prize. So comrades, come rally And the last fight let us face The Internationale unites the human race. So comrades, come rally And the last fight let us face The Internationale unites the human race. No more deluded by reaction On tyrants only we'll make war The soldiers too will take strike action They'll break ranks and fight no more And if those cannibals keep trying To sacrifice us to their pride They soon shall hear the bullets flying We'll shoot the generals on our own side. No saviour from on high delivers No faith have we in prince or peer Our own right hand the chains must shiver Chains of hatred, greed and fear E'er the thieves will out with their booty [give up their booty] And give to all a happier lot. Each [those] at the forge must do their duty And we'll strike while the iron is hot. ________________________________________ L'Internationale Debout les damnés de la terre Debout les forçats de la faim La raison tonne en son cratère C'est l'éruption de la fin Du passe faisons table rase Foules, esclaves, debout, debout Le monde va changer de base Nous ne sommes rien, soyons tout C'est la lutte finale Groupons-nous, et demain (bis) L'Internationale Sera le genre humain Il n'est pas de sauveurs suprêmes Ni Dieu, ni César, ni tribun Producteurs, sauvons-nous nous-mêmes Décrétons le salut commun Pour que le voleur rende gorge Pour tirer l'esprit du cachot Soufflons nous-mêmes notre forge Battons le fer quand il est chaud L'état comprime et la loi triche L'impôt saigne le malheureux Nul devoir ne s'impose au riche Le droit du pauvre est un mot creux C'est assez, languir en tutelle L'égalité veut d'autres lois Pas de droits sans devoirs dit-elle Egaux, pas de devoirs sans droits Hideux dans leur apothéose Les rois de la mine et du rail Ont-ils jamais fait autre chose Que dévaliser le travail Dans les coffres-forts de la bande Ce qu'il a crée s'est fondu En décrétant qu'on le lui rende Le peuple ne veut que son dû. Les rois nous saoulaient de fumées Paix entre nous, guerre aux tyrans Appliquons la grève aux armées Crosse en l'air, et rompons les rangs S'ils s'obstinent, ces cannibales A faire de nous des héros Ils sauront bientôt que nos balles Sont pour nos propres généraux Ouvriers, paysans, nous sommes Le grand parti des travailleurs La terre n'appartient qu'aux hommes L'oisif ira loger ailleurs Combien, de nos chairs se repaissent Mais si les corbeaux, les vautours Un de ces matins disparaissent Le soleil brillera toujours. ________________________________________ Die Internationale Wacht auf, Verdammte dieser Erde, die stets man noch zum Hungern zwingt! Das Recht wie Glut im Kraterherde nun mit Macht zum Durchbruch dringt. Reinen Tisch macht mit dem Bedranger! Heer der Sklaven, wache auf! Ein nichts zu sein, tragt es nicht langer Alles zu werden, stromt zuhauf! Volker, hort die Signale! Auf, zum letzten Gefecht! Die Internationale Erkampft das Menschenrecht Es rettet uns kein hoh'res Wesen kein Gott, kein Kaiser, noch Tribun Uns aus dem Elend zu erlosen konnen wir nur selber tun! Leeres Wort: des armen Rechte, Leeres Wort: des Reichen Pflicht! Unmundigt nennt man uns Knechte, duldet die Schmach langer nicht! In Stadt und Land, ihr Arbeitsleute, wir sind die starkste Partei'n Die Mussigganger schiebt beiseite! Diese Welt muss unser sein; Unser Blut sei nicht mehr der Raben und der machtigen Geier Frass! Erst wenn wir sie vertrieben haben dann scheint die Sonn' ohn' Unterlass!
On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-From The Archives Of Marxism-Honor Lenin, Luxemburg and Liebknecht-Karl Liebknecht's Statement In Opposition To The German War Budget In 1914
On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-
By Frank Jackman
History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.
(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)
Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why.
The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.
Instead we have a still sad 100th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me.
Markin comment: The name Karl Liebknecht stands on its own and needs no additional comment from me. Except this. Every time some bourgeois congressman decides to get up the nerve to vote against one of the various parts of the American war budget just remember he or she, at worst, at least at worst for now, might not get reelected. Karl Liebknecht's stand led to charges of treason and jail. Yes, Karl Liebknecht's name stands on its own and needs no additional comment from me. Workers Vanguard No. 972 21 January 2010
Honor Lenin, Luxemburg and Liebknecht
(From the Archives of Marxism) In the tradition of the early Communist International, each January we commemorate the “Three Ls”: Bolshevik leader V.I. Lenin, who died on 21 January 1924, and revolutionary Marxists Karl Liebknecht and Rosa Luxemburg, who were assassinated in Berlin on 15 January 1919 by the reactionary Freikorps as part of the German Social Democratic government’s suppression of the Spartakist uprising. Although not well known today, Karl Liebknecht’s name is synonymous with intransigent opposition to one’s “own” bourgeoisie in the crucible of imperialist war. Despite his individual opposition to German imperialism from the outset of World War I, on 4 August 1914 Liebknecht submitted to the discipline of the Social Democratic Party and voted for war credits along with the rest of the party fraction in the Reichstag (parliament). But Liebknecht became increasingly vocal in his opposition to the party’s betrayal of the proletariat. When the party fraction resolved to support a new vote for the Kaiser’s military budget at the Reichstag session of 2 December 1914, Liebknecht broke ranks and cast the sole vote opposing war credits. Liebknecht was prohibited from delivering a statement motivating his vote on the floor of the Reichstag or having it printed in the body’s official record. Barred from the German press, the statement was published in a Dutch socialist newspaper and translated into English in the Socialist New York Call. Below we reprint the statement as it appeared in the February 1915 issue of the U.S. leftist journal The Masses. Liebknecht’s stand inspired proletarian militants in Germany and internationally, not least in Russia, where the working class under the leadership of the Bolshevik Party would seize power in the October Revolution of 1917. In a May 1915 leaflet, Liebknecht declared, “The main enemy is at home,” which for generations afterward became the watchword for revolutionaries at a time of war between imperialist powers. As he denounced the slaughter of World War I at a May Day rally in 1916, Liebknecht was dragged from the platform and thrown into prison on charges of treason. Released in October 1918, Liebknecht along with Luxemburg founded the German Communist Party at the end of the year. They were assassinated two weeks later. In honoring the Three Ls, we fight to carry on their revolutionary tradition. As Liebknecht declared the day before his murder: “Whether or not we are alive when it arrives, our program will live, and it will reign in a world of redeemed humanity. Despite everything!” * * * My vote against the war credit is based upon the following considerations: This war, which none of the peoples engaged therein has wished, is not caused in the interest of the prosperity of the German or any other nation. This is an imperialistic war, a war for the domination of the world market, for the political domination over important fields of operation for industrial and bank capital. On the part of the competition in armaments this is a war mutually fostered by German and Austrian war parties in the darkness of half absolutism and secret diplomacy in order to steal a march on the adversary. At the same time this war is a Bonapartistic effort to blot out the growing labor movement. This has been demonstrated with ever-increasing plainness in the past few months, in spite of a deliberate purpose to confuse the heads. The German motto, “Against Czarism,” as well as the present English and French cries, “Against Militarism,” have the deliberate purpose of bringing into play in behalf of race hatred the noblest inclinations and the revolutionary feelings and ideals of the people. To Germany, the accomplice of Czarism, an example of political backwardness down to the present day, does not belong the calling of the liberator of nations. The liberation of the Russian as well as the German people should be their own task. This war is not a German defense war. Its historical character and its development thus far make it impossible to trust the assertion of a capitalistic government that the purpose for which credits are asked is the defense of the fatherland. The credits for succor have my approval, with the understanding that the asked amount seems far from being sufficient. Not less eagerly do I vote for everything that will alleviate the hard lot of our brothers in the field, as well as that of the wounded and the sick, for whom I have the deepest sympathy. But I do vote against the demanded war credits, under protest against the war and against those who are responsible for it and have caused it, against the capitalistic purposes for which it is being used, against the annexation plans, against the violation of the Belgian and Luxemburg neutrality, against the unlimited authority of rulers of war and against the neglect of the social and political duties of which the government and the ruling classes stand convicted.
