On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-Those Who Fought For Our Communist Future Are Kindred Spirits-Honor Italian Communist Leader Antonio Gramsci -Chronicles of the new order (1919)

On The 100^th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-


By Frank Jackman

History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.

(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)

Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why. 

The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.  


Instead we have a still sad 100^th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me.  

Markin comment:


Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist party founder and later Trotskyist leader, James P. Cannon, Italian Communist Antonio Gramsci, and German Left Communist Karl Korsch.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
*******
Antonio Gramsci 1919

Chronicles of the new order


Source: L'Ordine Nuovo, 13 September 1919;
Transcribed: by Michael Carley.

The engineering workshop Brevetti-Fiat — the largest in Italy — has established the council of factory commissars. It is the first concrete realization of a thesis put forward by “Ordine Nuovo”: the event, which has filled the souls of our worker comrades with enthusiasm and active fervour, belongs then, a little, also to us. The example will be quickly copied in the workshops of Turin: the working masses feel that they have begun the trying of a union experiment absolutely new in Italy, that they have found the possibility, with their own methods and their own ends as an oppressed and exploited class, of creating for themselves tools better suited to forming a perfect cohesion of the working class, the tools best suited to realizing, already, the self-government of the masses, of having begun, exactly as a worker from Brevetti said, the march “within” the revolution and no longer towards the revolution.

The formation of the council advanced with admirable rapidity and discipline, even though we are dealing with a first experience: proof of how the proletarian methods of delegation of functions are better in themselves than the bourgeoisie’s own parliamentary methods. Elections happen without the work of industrial production being interrupted, and even from this point of view the workers have shown the superiority of their systems over the bourgeois systems: the bourgeois elections are a festival of vanities, the triumph of demagogy, of the talking shop, of the lowest passions; the workshop elections happen simply as a reflex of work, between the great heaving breaths of the industrial apparatus of production, and the workers, who do not break their work of creation, keep the whole purity of their character, and their vote is also a production, it too is a moment of creative activity, because gathering in a few a necessary function of the social life of the individuals, gives a saving of energy, a harmonic and potent concentration of the efforts devoted to the aim of triumphing in the class struggle to reach the greatest end: the liberation of labour from the slavery of capital. All the workers, organized and unorganized, of Brevetti took part in the formation of the factory council (of 2000 workers only three or four abstentions are reported): the commissars turned out be elected from the organized (except one who resigned). The elections were held by section, and, in each section, by trade, so that each trade has its capable and competent commissars.

We list their names, the names of the first workers deputies elected directly by the proletarian mass, with its own methods, in its particular domain, the domain of labour:

TOOLING SECTION: Turning: Pacotto; Machines: Baudino; Adjustment: Micheletto: Maintenance: Aghemo.
TURNING SECTION: Griffa, Leone, Scicchetto, Norgia, Franco.
BRONZE SECTION: Turning: Garello, Ghisio; Milling: Fasce; Drills: Montano; Lathes: Bassi, De Prosperi, Canale.
ASSEMBLY PREPARATION SECTION: Tempering, Orecchia; Milling: Fracchia, Brusotto; Drills: Magnetti, Bodo; gear cutting: Tosatto.
BOILER (?) SECTION: Regis, Graziano.
FOUNDRY SECTION: Bertolone, Perone, Audino.
ADDITIONAL WORK SECTION: Testing: Etipe; Fasteners: Baldo; Reamers: Primo; Finishing: Castagno; Stores: Longhi.

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-*From the Archives of Marxism-Franz Mehring: On Historical Materialism

Click On Title To Link To International Communist League Website.

On The 100^th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-


By Frank Jackman

History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.

(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)

Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why. 

The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.  


Instead we have a still sad 100^th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me.  


Guest Commentary

Workers Vanguard No. 938
5 June 2009

Franz Mehring: On Historical Materialism

(From the Archives of Marxism)

Marxists seek to understand the world in order to change it. Our aim is the forging of workers parties to overthrow the capitalist profit system through proletarian revolutions worldwide, ushering in an egalitarian socialist society. In his 1893 pamphlet, On Historical Materialism, excerpted below, Franz Mehring drew on the work of Karl Marx and Friedrich Engels and advanced an appraisal of conceptions and thoughts as subordinate but integral elements of the material social structure. A brilliant historian and theoretician, Mehring was also an outstanding communist. When the German Social Democracy aligned with its “own” bourgeoisie in World War I, Franz Mehring—already well into his sixties—picked up the banner of revolutionary internationalism along with Rosa Luxemburg and Karl Liebknecht, including by joining them in founding the German Communist Party in December 1918. Mehring died on 29 January 1919, shortly after the murder of his comrades, Luxemburg and Liebknecht.

* * *

Let us glance once again at the accusations and objections which have been made against historical materialism: that it denies all ideal forces, that it makes humanity the helpless plaything of a mechanical development, that it rejects all moral standards.

Historical materialism is no closed system crowned by an ultimate truth; it is the scientific method for the investigation of processes of human development. It starts from the unchallengeable fact, that human beings do not only live in nature but also in society. There have never been people in isolation; every man who accidentally loses contact with human society, quickly starves and dies. But historical materialism thus recognizes all ideal forces in the widest context. “Of everything that happens in nature, nothing happens as a desired, conscious purpose. On the other hand, in the history of society, the participants are nothing but human beings endowed with consciousness, acting with thought and passion, working for specific purposes; nothing happens without a conscious intention, without a planned goal.... Will is determined through thought or passion. But the levers which in turn determined the passion or the thought are of very different kinds. They can be outside objects or ideal motives, greed, ‘enthusiasm for truth and justice,’ personal hatred or just individual peculiarities of all kinds” (Engels). This is the essential difference between the history of the development of nature on the one hand and of society on the other. But apparently all the innumerable conflicts of individual actions and wills in history only lead to the same result as the unconscious, blind agencies in nature. On the surface of history accident seems to reign as much as on the surface of nature. “Only rarely does what is desired take place; in most cases, the desired aims cut across each other, and come into conflict, or these aims are from the beginning impossible or lacking in means.” But when, through the interplay of all the blind accidents which appear to dominate in unconscious nature, a general law of movement nevertheless imposes itself—only then does the question arise whether the thoughts and desires of consciously acting human beings are also dominated by such a law.

And the law is to be found, if one searches for it, through which the ideal driving forces of human beings are set into motion. A human being can only reach consciousness in a social relationship, thinking and acting with consciousness; the social grouping of which he is part awakens and directs his spiritual forces. The basis of all social community, however, is the form of production of material life, and this determining also in the last analysis the spiritual life process, in its manifold reflections. Historical materialism, far from denying the ideal forces, studies them down to their very basis, so that it can achieve the necessary clarity about where the power of ideas is drawn from. Human beings make their own history, certainly, but how they make history, this is dependent in each case upon how clear or unclear they are in their heads about the material connections between things. Ideas do not arise out of nothing, but are the product of the social process of production, and the more accurately an idea reflects this process, the more powerful it is. The human spirit does not stand above, but within the historical development of human society; it has grown out of, in and with material production. Only since this production has begun to develop out of a highly variegated bustle into simple and great contradictions, has it been able to recognize the whole relationship; and only after these latter contradictions have died or been overcome, will it win domination over social production, and will the “prehistory of man come to an end” (Marx); and then “men will make their own history with full consciousness, and the leap of man from the realm of necessity into that of freedom” will take place (Engels)….

Only historical materialism demonstrates the law of this development of thought, and finds the root of this law in that which first made man into man, the production and reproduction of immediate life. That beggarly pride which once decried Darwinism as the “theory of the apes” may struggle against this, and find solace in the thought that the human spirit flickers like an unfathomable will-o’-the-wisp, and with Godlike creative powers fashions a new world out of nothing. This superstition was dealt with by [German Enlightenment-era writer and philosopher] Lessing, both in his mockery of the “bald ability to act now in one way, now in another, under exactly the same circumstances,” and also through his wise words:

The pot of iron
Likes to be lifted with silver tongs
From the flame, the easier to think itself
A pot of silver.

We can deal more briefly with the accusation that historical materialism denies all moral standards. It is certainly not the task of the history researcher to use moral standards. He should tell us how things were on the basis of an objective scientific investigation. We do not demand to know what he thinks about them according to his subjective moral outlook. “Moral standards” are caught up, involved in a continuous transformation, and for the living generation to impose on former generations its changing standards of today, is like measuring the geological strata against the flying sand of the dunes. Schlosser, Gervinus and Ranke, and Janssen [German historians]—each of them has a different moral standard, each has his own class morals, and even more faithfully than the times they depict, they reflect in their works the classes they speak for. And it goes without saying that it would be no different if a proletarian writer of history were to make rash criticisms of former times from the moral standpoint of his class today.

In this respect historical materialism denies all moral standards—but in this respect alone. It bans them from the study of history because they make all scientific study of history impossible.

But if the accusation means that historical materialism denies the role of moral driving forces in history, then let us repeat: the precise opposite is true. It does not deny them at all, but rather for the first time makes it possible to recognize them. In the “material, scientifically determinable upheaval of the economic conditions of production” it has the only certain yardstick for investigating the sometimes slower, sometimes faster changes in moral outlook. These too are in the last analysis the product of the form of production, and thus Marx opposed the Nibelungen tales of Richard Wagner, who tried in the modern manner to make his love stories more piquant by means of a little incest, with the fitting words: “In remote antiquity the sister was the wife and that was moral.” Just as thoroughly as it clears up the question of the great men who are supposed to have made history, historical materialism also deals with the images of historical characters that come and go in history according to their favour and disfavour in the eyes of different parties. It is able to do every historical personality justice, because it knows how to recognize the driving forces which have determined their deeds and omissions, and it can sketch in the fine shadings which cannot be attained by the coarser “moral standards” of the ideological writing of history.

Westward Ho!-Australia-Style-Nicole Kidman and Hugh Jackman’s “Australia” (2008)-A Film Review

Westward Ho!-Australia-Style-Nicole Kidman and Hugh Jackman’s “Australia” (2008)-A Film Review 

DVD Review

By Phil Larkin

Australia, starring Nicole Kidman, Hugh Jackman, 2008 

I suppose I am not supposed to talk about it under some bogus agreement Sam Lowell made with the current boss but I will test the waters while I am still here. Still have a job. Finally I have gotten a goddam assignment that doesn’t belittle my intelligence, belittle the intelligence of anybody except maybe “stable genius” Donald Trump. (I know, I know you are not supposed to mix politics with movie reviews but I couldn’t resist the comparison after what I have had to endure the last few months and my time is short here anyway from the look of things). Finally have gotten away from a steady diet of super-hero flicks, Batman, Superman, Ironman, those clowns, whose collective plotlines wouldn’t fill a whole page unless I did my puffing-out magic. Got those silly assignment as “punishment” called “broadening my horizons” by certain influential parties. (I do still have the right to characterize the nature of the work without recrimination, don’t I?) So I bled over the carpets a little and drew if not a great film then an adequate one to sink my teeth into Nicole Kidman and Hugh Jackman’s great blue-pink  Australia Western night film, ah, Australia (those Aussies know how to promote themselves).       

Funny except for the Aussie English accents and local slang words like “sheila” for woman, the names of the major cities, the time frame of the film just before and during World War II with the Japanese breathing fire on Australian ports, the  positive spin on the native population, the Aborigines, the weather and seasonal differences since Australia is as they say “down under,” and the stuff the ranch hands and citizens drink for hard liquor this film could have been a classic cowboy movie set in the America Wild West before the taming in the late 1800s. And that is the riff I think that the film-makers were trying to play off of in this one what with the desperate cattle drive through the desert making one think of John Wayne trying to get the herd to market in Rio Bravo, the “good injun” coming  to manhood through some rites of passage (read here Aborigine) versus the bad gringo white bastard land grabber trying to grab the neophyte landowner’s land, the feeding at the public trough with Army meat contracts and the shoot ‘em up stuff every few minutes.       

That might be what the film-makers in their cinematic dreams were looking for but this film is really about two things. The “cat and mouse” game played by that neophyte land-owner rancher Lady something from England played by the handsome and still at times eye-catching Nicole Kidman and the everyman every cowboy man “Drover” played by the beautiful, no, that is too good a description for him, pretty boy Hugh Jackman. From the minute Lady eyes Drover and he her you know, you can bet six, two, and even that they will be messing up some sheets before this one is over, well before it is over. The other point is an interesting look at what in old time American Westerns would never be looked at except as an aside-at best-at what coming of age means in Native cultures. We have come a long way from the idea that “the only good injun is a dead one” in relationship to Native cultures in the struggle to tame the west-America or Australia.       

The latter idea is pretty straight up with a precocious youth and a wizen wise old man of the earth showing the way that the culture gets passed through (and in the clinch saving some gringo asses as well). That leaves the boy meets girl thing, man meets women, in this one via the common struggle of Drover and Lady to save her inherited ranch from bankruptcies, unscrupulous cattle barons, and deadly “land hungry” upstarts. Like I said the stars were aligned and Lady and her Drover man  hit the sack not without prior and subsequent differences as befits to culturally different characters (he had had an Aboriginal wife whose death was a result of white racism in not getting her medical treatment and she had shown up without a clue shortly after her husband had been murdered by parties at first unknown but later proven to be that land-grabbing son of a bitch ). So now you have the “skinny” as old Sam Lowell who apparently has lost a step or two with that silly pact with the devil site manager used to like to say in the days when he wrote reviews hot and fast.          

Upon The 50th Anniversary Of The Death Of The "King Of The Beats" Jack Kerouac- In Honor Of Jean Bon Kerouac On The 60th Anniversary Of “On The Road” (1957)-Out In The Be-Bop Night- Fragments On Working Class Culture- Scenes From The Search For The Blue-Pink Great American West Night- The Prequel- Germantown Monday, 1957-For M.M.

Upon The 50th Anniversary Of The Death Of The "King Of The Beats" Jack Kerouac- 

“Advertisements for Myself”-Introduction by Allan Jackson, a founding member of the American Left History publication back in 1974 when it was a hard copy journal and until 2017 site manager of the on-line edition.      

[He’s back. Jack Kerouac, as described in the headline, “the king of the beats” and maybe the last true beat standing. That is the basis of this introduction by me as we commemorate the 50^th anniversary of his untimely death at 47. But before we go down and dirty with the legendary writer I stand before you, the regular reader, and those who have not been around for a while to know that I was relieved of my site manage duties in 2017 in what amounted to a coup by the younger writers who resented the direction I was taking the publication in and replaced me with Greg Green who I had brought on board from American Film Gazette to run the day to day operations while I oversaw the whole operation and planned my retirement. Over the past year or so a million rumors have, had mostly now, swirled around this publication and the industry in general about what had happened and I will get to that in a minute before dealing with Jack Kerouac’s role in the whole mess.

What you need to know first, if you don’t know already is that Greg Green took me back to do the introductions to an encore presentation of a long-term history of rock and roll series that I edited and essentially created after an unnamed older writer who had not been part of the project balled it all up, got catch flat-footed talking bullshit and other assorted nonsense since he knew nada, nada nunca and, about the subject having been apparently asleep when the late Peter Markin “took us to school” that history. Since then Greg and I have had an “armed truce,” meaning I could contribute as here to introductions of some encore and some origin material as long as I didn’t go crazy, his term, for what he called so-called nostalgia stuff from the 1950s and 1960s and meaning as well that Greg will not go crazy, my term, and will refrain from his ill-advised attempt to reach a younger audience by “dumbing down” the publication with odd-ball comic book character reviews of films, graphic novels and strange musical interludes. Fair is fair.

What I need to mention, alluded to above, is those rumors that ran amok while I was on the ropes, when I had lost that decisive vote of no confidence by one sullen vote. People here, and my enemies in the industry as well, seeing a wounded Allan Jackson went for the kill, went for the jugular that the seedy always thrive on and began a raggedy-ass trail on noise you would not believe. In the interest of elementary hygiene, and to frankly clear the air, a little, since there will always be those who have evil, and worse in their hearts when “the mighty have fallen.”  Kick when somebody is down their main interest in life.

I won’t go through the horrible rumors like I was panhandling down in Washington, D.C., I was homeless in Olde Saco, Maine (how could that be when old friend and writer here Josh Breslin lives there and would have provided alms to me so at least get an approximation of the facts before spinning the wild woolly tale), I had become a male prostitute in New York City (presumably after forces here and in that city hostile to me put in the fatal “hard to work with” tag on me ruining any chances on the East Coast of getting work, getting enough dough to keep the wolves from my door, my three ex-wives and that bevy of kids, nice kids, who nevertheless were sucking me dry with alimony and college tuitions), writing press releases under the name Leonard Bloom for a Madison Avenue ad agency. On a lesser scale of disbelief I had taken a job as a ticket-taker in a multi-plex in Nashua, New Hampshire, had been a line dishwasher at the Ritz in Philadelphia when they needed day labor for parties and convention banquets, had been kicking kids out of their newspaper routes and taking that task on myself, and to finish off although I have not given a complete rundown rummaging through trash barrels looking for bottles with deposits. Christ.

Needless to say, how does one actually answer such idiocies, and why. A couple of others stick out about me and some surfer girl out in Carlsbad in California who I was pimping while getting my sack time with her and  this one hurt because it hurt a dear friend and former “hippie girl” lover of mine, Madame La Rue, back in the day that I was running a whorehouse with her in Luna Bay for rich Asian businessmen with a taste for kinky stuff. I did stop off there and Madame does run a high-end brothel in Luna Bay but I had nothing to do with it. The reason Madame was hurt was because I had lent her the money to buy the place when it was a rundown hotel and built it up from there with periodic additional funds from me so she could not understand why my act of kindness would create such degenerate noise from my enemies who were clueless about the relationship between us.

I will, must deal with two big lies which also center of my reluctant journey west (caused remember by that smear campaign which ruined by job opportunities in the East, particularly New York City. The first which is really unbelievable on its face is that I hightailed it directly to Utah, to Salt Lake City, when I busted out in NYC looking for one Mitt Romney, “Mr. Flip-Flop,” former Governor of Massachusetts, Presidential candidate against Barack Obama then planning on running for U.S. Senator from Utah (now successful ready to take office in January) to “get well.” The premise for this big lie was supposedly that since I have skewered the guy while he was governor and running for president with stuff like the Mormon fetish for white underwear and the old time polygamy of his great-grand-father who had five wives (and who showed great executive skill I think in keeping the peace in that extended family situation. The unbelievable part is that those Mormon folk, who have long memories and have pitchforks at the ready to rumble with the damned, would let a sinner like me, a non-Mormon for one thing anywhere the Romney press operation. Christ, I must be some part latter day saint since I barely got out of that damn state alive if the real truth were known after I applied for a job with the Salt Lake Sentinel not knowing the rag was totally linked to the Mormons. Pitchforks, indeed.    

The biggest lie though is the one that had me as the M.C. in complete “drag” as Elsa Maxwell at the “notorious” KitKat Club in San Francisco which has been run for about the past thirty years or so by Miss Judy Garland, at one time and maybe still is in some quarters the “drag queen” Queen of that city. This will show you how ignorant, or blinded by hate, some people are. Miss Judy Garland is none other that one of our old corner boys from the Acre section of North Adamsville, Timmy Riley. Timmy who like the rest of us on the corner used to “fag bait” and beat up anybody, any guy who seemed effeminate, at what cost to Timmy’s real feelings we will never really know although he was always the leader in the gay-bashing orgy. Finally between his own feeling and Stonewall in New York in 1969 which did a great deal to make gays, with or with the drag queen orientation, a little less timid Timmy fled the Acre (and his hateful family and friends) to go to friendlier Frisco. He was in deep personal financial trouble before I was able to arrange some loans from myself and some of his other old corner boys (a few still hate Timmy for what he has become, his true self) to buy the El Lobo Club, his first drag queen club, and when that went under, the now thriving tourist trap KitKat Club. So yes, yes, indeed, I stayed with my old friend at his place and that was that. Nothing more than I had done many times before while I ran the publication.                   

But enough of this tiresome business because I want to introduce this series dedicated to the memory of Jack Kerouac who had a lot of influence on me for a long time, mostly after he died in 1969 

******

All roads about Jack Kerouac, about who was the king of the beats, about what were the “beats” lead back to the late Pete Markin who, one way or another, taught the working poor Acre neighborhood of North Adamsville corner boys what was up with that movement. Funny, because we young guys were a serious generation removed from that scene, really our fathers’ contemporaries and you know how far removed fathers were from kids in those days especially among the working poor trying to avoid going  “under water” and not just about mortgages but food on tables and clothing on backs, were children of rock and roll, not jazz, the beat musical medium, and later the core of the “Generation of ‘68” which took off, at least partially, with the “hippie” scene, where the dying embers of the beat scene left off. Those dying embers exactly the way to put it since most of our knowledge or interest came from the stereotypes-beards before beards were cool and before grandfather times -for guys, okay, berets, black and beaten down looks. Ditto on black for the gals, including black nylons which no Acre girl would have dreamed of wearing, not in the early 1960s anyway. Our “model” beatnik really came, as we were also children of television, from sitcom stories like Dobie Gillis with stick character Maynard G. Krebs standing in for all be-bop-dom.        

So it is easy to see where except to ostracize, meaning harass, maybe beat up if that was our wont that day, we would have passed by the “beat” scene, passed by Jack Kerouac too without the good offices, not a term we would have used then, if not for nerdish, goof, wild and woolly in the idea world Markin (always called Scribe for obvious reasons but we will keep with Markin here). He was the guy who always looked for some secret meaning to the universe, that certain breezes, winds, metaphorical breezes and winds, were going to turn things around, were going to make the world a place where Markin could thrive. Markin was the one who first read Kerouac’s breakthrough travelogue of a different sort novel On The Road.

Now Markin was the kind of guy, and sometimes we let him go on and sometimes stopped him in his tracks, who when he was on to something would bear down on us to pay attention. Christ some weekend nights he would read passages from the book like it was the Bible (which it turned out to be in a way later) when all we basically cared about is which girls were going to show up at our hang-out spot, the well-known Tonio’s Pizza Parlor and play the jukebox and we would go from there. Most of us, including me, kind of yawned at the whole thing even when Markin made a big deal that Kerouac was a working-class guy like us from up in Lowell cut right along the Merrimac River. The whole thing seemed way too exotic and moreover there was too much homosexual stuff implied which in our strict Irish-Italian Catholic neighborhood did not go down well at all -made us dismiss the whole thing and want to if I recall correctly “beat up” that Allan Ginsberg character. Even Dean Moriarty, the Neal Cassidy character, didn’t move us since although we were as larcenous and “clip” crazy as any character in that book we kind of took Dean as a tough car crazy guide like Sonny Jones from our neighborhood who was nothing but a hood in Red Riley’s bad ass motorcycle gang which hung out at Harry’s Variety Store. We avoided him and more so Red like the plague. Both wound up dead, very dead, in separate attempted armed robberies in broad daylight if you can believe that.    

Our first run through of our experiences with Kerouac and through him the beat movement was therefore kind of marginal-even as Markin touted for a while that whole scene he agreed with us that jazz-be-bop jazz always associated with the beat-ness was not our music, was grating to our rock and roll-refined and defined ears. Here is where Markin was always on to something though, always had some idea percolating in his head. There was a point where he, we as well I think, got tired of rock and roll, a time when it had run out of steam for a while and along with his crazy home life which really was bad drove him to go to Harvard Square and check out what he had heard was a lot of stuff going on. Harvard Square was, is still to the extent that any have survived like Club Passim, the home of the coffeehouse. A place that kind of went with the times first as the extension of the beat generation hang-out where poetry and jazz would be read and played. But in Markin’s time, our time there was the beginnings of a switch because when he went to the old long gone Café Nana he heard folk music and not jazz, although some poetry was still being read. I remember Markin telling me how he figured the change when I think it was the late Dave Von Ronk performed at some club and mentioned that when he started out in the mid-1950s in the heat of beat time folk singers were hired at the coffeehouses in Greenwich Village to “clear the house” for the next set of poetry performers but that now folk-singing eclipsed poetry in the clubs. Markin loved it, loved the whole scene of which he was an early devotee. Me, well, strangely considering where I wound up and what I did as a career, I always, still do, hated the music. Thought it was too whinny and boring. Enough said though.                   

Let’s fast forward to see where Kerouac really affected us in a way that when Markin was spouting forth early on we could not appreciate. As Markin sensed in his own otherworldly way a new breeze was coming down the cultural highway, a breeze push forward by the beats I will confess, by the folk music scene, by the search for roots which the previous generation, our parents’ generation, spent their adulthoods attempting to banish and become part of the great American vanilla melt, and by a struggling desire to question everything that had come before, had been part of what we had had no say in creating, weren’t even asked about. Heady stuff and Markin before he made a very bad decision to quit college in his sophomore years and “find himself,” my expression not his, spent many of his waking hours figuring out how to make his world a place where he could thrive.

That is when one night, this is when we were well out of high school, some of us corner boys had gone our separate ways and those who remained in contact with the brethren spent less time hanging out at Tonio’s, Markin once again pulled out On The Road, pulled out Jack’s exotic travelogue. The difference is we were all ears then and some of us after that night brought our own copies or went to the Thomas Murphy Public Library and took out the book. This was the spring of the historic year 1967 when the first buds of the Summer of Love which wracked San Francisco and the Bay Area to its core and once Markin started working on us, started to make us see his vision of what he would later called, culling from Tennyson if I am not mistaken a “newer world.” Pulling us all in his train, even as with Bart Webber and if I recall Si Lannon a little, he had to pull out all the stops to have them, us, join him in the Summer of Love experience. Maybe the whole thing with Jack Kerouac was a pipe dream I remember reading about him in the Literary Gazette when he was down in Florida living with his ancient mother and he was seriously critical of the “hippies,” kind of banged on his own beat roots explaining that he was talking about something almost Catholic beatitude spiritual and not personal freedom, of the road or anything else. A lot of guys and not just writing junkies looking for some way to alleviate their inner pains have repudiated their pasts but all I know is that when Jack was king of the hill, when he spoke to us those were the days all roads to Kerouac were led by Markin. Got it. Allan Jackson    

Click on the headline to link to a Youtube film clip of Danny and The Juniors performing their classic At The Hop to give a little flavor of the time of this entry.  

In Honor Of Jean Bon Kerouac On The 60^th Anniversary Of “On The Road” (1957)

By Book Critic Zack James

To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for something, maybe the truth, maybe just for kicks, for stuff, important stuff that had happened down in the base of society where nobody in authority was looking or some such happening strictly second-hand. His generation’s search looking for a name, found what he, or someone associated with him, maybe the bandit poet Gregory Corso, king of the mean New York streets, mean, very mean indeed in a junkie-hang-out world around Times Square when that place was up to its neck in flea-bit hotels, all-night Joe and Nemo’s and the trail of the “fixer” man on every corner, con men coming out your ass too, called the “beat” generation. (Yes,  I know that the actual term “beat” was first used by Kerouac writer friend John Clemmon Holmes in an article in some arcane journal but the “feel” had to have come from a less academic source so I will crown the bandit prince Corso as genesis)

Beat, beat of the jazzed up drum line backing some sax player searching for the high white note, what somebody told me, maybe my oldest brother Alex who was washed clean in the Summer of Love, 1967 but must have known the edges of Jack’s time since he was in high school when real beat exploded on the scene in Jack-filled 1957, they called “blowing to the China seas” out in West Coast jazz and blues circles, that high white note he heard achieved one skinny night by famed sax man Sonny Johns, dead beat, run out on money, women, life, leaving, and this is important no forwarding address for the desolate repo man to hang onto, dread beat, nine to five, 24/7/365 that you will get caught back up in the spire wind up like your freaking staid, stay at home parents, beaten down, ground down like dust puffed away just for being, hell, let’s just call it being, beatified beat like saintly and all Jack’s kid stuff high holy Catholic incense and a story goes with it about a young man caught up in a dream, like there were not ten thousand other religions in the world to feast on- you can take your pick of the meanings, beat time meanings. Hell, join the club they all did, the guys, and it was mostly guys who hung out on the poet princely mean streets of New York, Chi town, Mecca beckoning North Beach in Frisco town cadging twenty-five cents a night flea-bag sleeps (and the fleas were real no time for metaphor down in the bowels where the cowboy junkies drowse in endless sleeps, raggedy winos toothless suck dry the dregs and hipster con men prey on whoever floats down), half stirred left on corner diners’ coffees and groundling cigarette stubs when the Bull Durham ran out).

I was too young to have had anything but a vague passing reference to the thing, to that “beat” thing since I was probably just pulling out of diapers then, maybe a shade bit older but not much. I got my fill, my brim fill later through my oldest brother Alex. Alex, and his crowd, more about that in a minute, but even he was only washed clean by the “beat” experiment at a very low level, mostly through reading the book (need I say the book was On The Road) and having his mandatory two years of living on the road around the time of the Summer of Love, 1967 an event whose 50^th anniversary is being commemorated this year as well and so very appropriate to mention since there were a million threads, fibers, connections between “beat” and “hippie” despite dour grandpa Jack’s attempts to trash those connection when the acolytes and bandit hangers-on  came calling looking for the “word.” So even Alex and his crowd were really too young to have been washed by the beat wave that crashed the continent toward the end of the 1950s on the wings of Allan Ginsburg’s Howl and Jack’s travel book of a different kind (not found on the AAA, Traveler’s Aid, Youth Hostel brochure circuit if you please although Jack and the crowd, my brother and his crowd later would use such services when up against it in let’s say a place like Winnemucca in the Nevadas or Neola in the heartlands).

Literary stuff for sure but the kind of stuff that moves generations, or I like to think the best parts of those cohorts. These were the creation documents the latter of which would drive Alex west before he finally settled down to his career life as a high-road lawyer (and to my sorrow and anger never looked back which has caused more riffs and bad words than I want to yell about here).             

Of course anytime you talk about books and poetry and then add my brother’s Alex name into the mix that automatically brings up memories of another name, the name of the late Peter Paul Markin. Markin, for whom Alex and the rest of the North Adamsville corner boys, Frankie, Jack, Jimmy, Si, Josh (he a separate story from up in Olde Saco, Maine and so only an honorary corner boy after hitching up with the Scribe out on a Russian Hill dope-filled park), Bart, and a few others still alive recently had me put together a tribute book for in connection with that Summer of Love, 1967, their birthright event, just mentioned.  Markin was the vanguard guy, the volunteer odd-ball unkempt mad monk seeker, what did Jack call his generation’s such, oh yeah, holy goofs,   who got several of them off their asses and out to the West Coast to see what there was to see. To see some stuff that Markin had been speaking of for a number of years before 1967 (and which nobody in the crowd paid any attention to, or dismissed out of hand, what they called “could give a rat’s ass” about in the local jargon which I also inherited in those cold, hungry bleak 1950s cultural days in America) and which can be indirectly attributed to the activities of Jack, Allen Ginsburg, Gregory Corso, that aforementioned bandit poet who ran wild on the mean streets among the hustlers, conmen and whores of the major towns of the continent, William Burroughs, the Harvard-trained junkie  and a bunch of other guys who took a very different route for our parents who were of the same generation as them but of a very different world.

But it was above all Jack’s book, Jack’s travel adventure book which had caused a big splash in 1957(after an incredible publishing travail since the story line actually related to events in the late 1940s and which would cause Jack no end of trauma when the kids showed up at his door looking to hitch a ride on the motherlode star, and had ripple effects into the early 1960s and even now certain “hip” kids acknowledge the power of attraction that book had for their own developments, especially that living simple, fast and hard part). Made the young, some of them anyway, like I say I think the best part, have to spend some time thinking through the path of life ahead by hitting the vagrant dusty sweaty road. Maybe not hitchhiking, maybe not going high speed high through the ocean, plains, mountain, desert night but staying unsettled for a while anyway.    

Like I said above Alex was out on the road two years and other guys, other corner boys for whatever else you wanted to call them that was their niche back in those days and were recognized as such in the town not always to their benefit, from a few months to a few years. Markin started first back in the spring of 1967 but was interrupted by his fateful induction into the Army and service, if you can call it that, in Vietnam and then several more years upon his return before his untimely and semi-tragic end down some dusty Jack-strewn road in Mexico cocaine deal blues. With maybe this difference from today’s young who are seeking alternative roads away from what is frankly bourgeois society and was when Jack wrote although nobody except commies and pinkos called it that for fear of being tarred with those brushes. Alex, Frankie Riley the acknowledged leader, Jack Callahan and the rest, Markin included, were strictly “from hunger” working class kids who when they hung around Tonio Pizza Parlor were as likely to be thinking up ways to grab money fast any way they could or of getting into some   hot chick’s pants any way they could as anything else. Down at the base of society when you don’t have enough of life’s goods or have to struggle too much to get even that little bit “from hunger” takes a big toll on your life. I can testify to that part because Alex was not the only one in the James family to go toe to toe with the law back then when the coppers were just waiting for corner boy capers to explode nay Friday or Saturday night, it was a close thing for all us boys as it had been with Jack when all is said and done. But back then dough and sex after all was what was what for corner boys, maybe now too although you don’t see many guys hanging on forlorn Friday night corners anymore.

What made this tribe different, the Tonio Pizza Parlor corner boys, was mad monk Markin. Markin called by Frankie Riley “Scribe” from the time he came to North Adamsville from across town in junior high school and that stuck all through high school. The name stuck because although Markin was as larcenous and lovesick as the rest of them he was also crazy for books and poetry. Christ according to Alex, Markin was the guy who planned most of the “midnight creeps” they called then. Although nobody in their right minds would have the inept Markin actually execute the plan. That was for smooth as silk Frankie now also like Alex a high-road lawyer to lead. That operational sense was why Frankie was the leader then (and maybe why he was a locally famous lawyer later who you definitely did not want to be on the other side against him). Markin was also the guy who all the girls for some strange reason would confide in and thus was the source of intelligence about who was who in the social pecking order, in other words, who was available, sexually or otherwise. That sexually much more important than otherwise. See Markin always had about ten billion facts running around his head in case anybody, boy or girl, asked him about anything so he was ready to do battle, for or against take your pick.

The books and the poetry is where Jack Kerouac and On The Road come into the corner boy life of the Tonio’s Pizza Parlor life. Markin was something like an antennae for anything that seemed like it might help create a jailbreak, help them get out from under. Later he would be the guy who introduced some of the guys to folk music when that was a big thing. (Alex never bought into that genre, still doesn’t, despite Markin’s desperate pleas for him to check it out. Hated whinny Bob Dylan above all else.) Others too like Kerouac’s friend Allen Ginsburg and his wooly homo poem Howl from 1956 which Markin would read sections out loud from on lowdown dough-less, girl-less Friday nights. And drive the strictly hetero guys crazy when he insisted that they read the poem, read what he called a new breeze was coming down the road. They could, using that term from the times again, have given a rat’s ass about some fucking homo faggot poem from some whacko Jewish guy who belonged in a mental hospital. (That is a direct quote from Frankie Riley at the time via my brother Alex’s memory bank.)

Markin flipped out when he found out that Kerouac had grown up in Lowell, a working class town very much like North Adamsville, and that he had broken out of the mold that had been set for him and gave the world some grand literature and something to spark the imagination of guys down at the base of society like his crowd with little chance of grabbing the brass ring. So Markin force-marched the crowd to read the book, especially putting pressure on my brother who was his closest friend then. Alex read it, read it several times and left the dog- eared copy around which I picked up one day when I was having one of my high school summertime blues. Read it through without stopping almost like Jack wrote the final version of the thing on a damn newspaper scroll in about three weeks. So it was through the Scribe via Alex that I got the Kerouac bug. And now on the 60^th anniversary I am passing on the bug to you.           

Frank Jackman comment:

Setting The Mood


I, once a while back, was asked, in earnest, what I meant by the “blue-pink western skies” that has formed the backdrop for several entries in this space of late. Or rather the way I would prefer to formulate it, and have taken some pains to emphasize it this way, “the search for the blue-pink great American West night.” Well, of course, there was a literal part to the proposition since ocean-at-my back (sometimes right at my back) New England homestead meant unless I wanted to take an ill-advised turn at piracy or high-seas hijacking or some such thing east that the hitchhike road meant heading west.

So that night is clearly not in the vicinity of the local Blues Hills or of the Berkshires since early childhood ocean-fronted Massachusetts, those are too confined and short-distanced to even produce blues skies much less that west-glanced sweet shade just before heaven, if there was a heaven shade, blue-pink. And certainly not hog-butcher-to-the-world, sinewy Midwest Chicago night, Christ no, nor rarefied, deep-breathed, rockymountainhigh Denver night, although jaded sojourner-writer not known for breathe-taking, awe-bewilderment could have stopped there for choice of great western night. Second place, okay.

But no, onward, beyond, beyond pioneer, genetically-embedded pioneer America, past false god neon blue-pink glitter Las Vegas in the Nevada desert night to the place where, about fifty miles away from sanctified west coast, near some now nameless abandoned ghost town, nameless here for it is a mere speck on the map and you would not know the name, you begin, ocean man that you are, if you are, and organically ocean-bred says you are, to smell the dank, incense-like, seaweed-driven, ocean-seized air as it comes in from the Japanese stream, or out there somewhere in the unknown, some Hawaii or Guam or Tahiti of the mind, before the gates of holy city, city of a thousand, thousand land’s end dreams, San Francisco. That is where the blue-pink sky devours the sun just before the be-bop, the bop-bop, the do wang-doodle night, the great American Western star-spangled (small case) night I keep reaching for, like it was some physical thing and not the stuff of dreams.
*******
The scenes below stand (or fall) as moments in support of that eternal search.

Scene One: The Prequel- Germantown Monday, Summer 1957

I wake up early, with a sudden start like something hit me but it kind of missed, kind of just glanced off me, something that felt like a pebble, maybe thinner and a little lighter, but I don’t see anything out of my watery, half-closed eyes. And I don’t feel anything around me in this feeble excuse for a bed that my father lashed together out of old blankets when my previous mattress fell apart, something like you see down at the Plymouth Plantation when the Pilgrims, a few hundred years ago, made beds for their kids except not with the corn husking filler they used. See, Ma and Pa couldn’t see their way clear to getting me a new one since my younger brother, Kevin, really needed one for his “problem”. A “problem” that I don’t understand about, and that nobody ever talks about, even Grandma, and she talks about everything and will tell me anything, anything but that, at least when I am around they don’t.

Maybe, I wouldn’t understand it even if they blabbed about it all day, but here I am with this low-rent sleeping bag, our lord in the manger kind of a bed. And Kevin’s sleeping like a king in the room across the hall all by himself away from this midget-sized room that they must have thought of when kids were smaller than they are these days, what with us drinking more milk with “Big Brother” Bob Emery every school day when we go home at lunchtime. Ma says I should be thankful (including to the Lord, as she always says, without fail) that I have any bed at all as some kids in India don’t even have that. The reasons for that, I guess, are ‘cause those people don’t thank the Lord, or at least thank our “the Lord.”

Darn it, I now suddenly remember, whatever it was that hit me, maybe something from outer space, broke up a nice half-formed dream that was just starting to get somewhere and that was about being on some television show and winning something like a thousand dollars and me getting to buy stuff for me and my friends like serious bicycles or a big record player, and getting girls stuff too, like a box of candy from the Rexall drugstore up in Adamsville Square, and just like that its gone, gone, now long gone. Just like shutting off the television before the end and the good guys, or whoever has the right to be on the right side of the law like Maverick, wins; just like missing American Bandstand before Dick Clark gets to the big dance off thing at the end where everybody’s jumping and grooving and having a good time, the band is rocking, and the guys, especially the guys that get the cute girls and not the left-over ones that they must just put on to be nice, or something are smiling, smiling the smile of the just. Double darn it.

Ya, something’s out of whack, something’s definitely out of whack, or it’s gonna be. Every time I have one of these broken-up dreams something goes awry pretty soon only not today please, and I am scared, no, really scared about it this time. Wouldn’t you be? I suddenly notice something in a split-second that confirms this bad omen coming-Oh no, not again, for the hundredth hundredth time this ratty old summer, this boring never-ending summer that I wish would end so bad I am praying, and praying hard, that it will be over and we can go back to the cool air in Snug Harbor school that we left the last part of last month. I told you it was bad, bad as all that. I’m all sweaty, I feel under my arms, underarms sticky, underwear, all cottony, sticking to me like it’s part of my skin forever, eyes sticky and half shut from a nighttime’s worth of perspiration, and maybe more than a night at that. I don’t think I took a bath yesterday, did I? I sniff, no. Sticky, that me, that’s gonna be my middle name before long if this mind-numbing weather keeps up.

Heck, I’m tired, tired to hell and back, no, farther than that, of these half-sleep, restless nights; god awful humid, sultry, breathless summer’s nights, no relief and no air conditioning in sight. No air, no wind coming from the channel across the parking lot from our house, or I should say apartment. No air, less than no air, coming from Adamsville Bay, so still that throwing a rock on it would make ripples all the way to Merrymount. And certainly no air coming from god forsaken Hough’s Neck. I know that for sure, ‘cause I went over there, walked all the way up to Rock Island and down that dusty dirt road all the way to Nut Island almost before I realized that the air had died, or gone on vacation.

Ma, making fun of me and my sweating every second of every minute of every day for about a week now, the other day told me that this was my own personal preview of what it is gonna be like for me in hell, if I don’t change my ways. Yes, ma. But that is just her con, she’s always conning me and my brothers, trying make us do good by bringing God, his son, his holy ghost, his mother, his father, his sisters and brothers and whoever else she can conjure up using to make us do good, to do as she’s says every chance she gets in order to do God’s work, but that’s impossible using her tried and true method. She must have learned that “method” from some priest over at Saint Boniface, or something. She sure didn’t learn it from that cool doctor, Doctor Spock, I think was his name, that I saw on TV the other day on that Mike Douglas, or one of them talk shows. He knows a lot about kids, they say, at least that’s what someone said. I wouldn’t know, I ‘m stuck with Ma, and that ain’t no nice to kids lady, nor does she want to be.
But saying all that ain’t doing me any good, lying here in a pool of sweat, thinking about getting up. But I’m getting mad, even though I know getting mad today is tempting fate, I guess I was born mad, or got that way early because even though I know its gonna get me in trouble , I’m mad . You would think that in the year 1957, in a year when everybody else seems to have money and is spending it, that even in this woe begotten tiny airless apartment filled to the brim with three growing boys and two grown, overgrown if you ask me, adults; in this woe begotten tiny airless room filled to the brim with two growing boys, one sleeping like a log, sleeping the sleep of the just, I guess, across from me right now; in this woe begotten no account housing project where you can’t get anything fixed without about twenty forms and a six month wait and even then you have to wait, nothing less. Even for a light fixture it takes a civil war. Christ, how long, in this woe begotten town before we could have this “necessity,” air conditioning. Ma says we can’t afford it, or whatever her excuse of the week is. “How about a fan, Ma?” Nope, can’t afford the extra electricity ‘cause Dad just got laid off, whatever that means. He’s always getting laid off so I can’t tell what is so different about this time so that we can’t get air conditioning. Johnny Jakes has it, and his father hasn’t ever worked. Can’t, for some reason.

Enough of this, I‘m getting up, if only to splash some water on my face and get my eyes unstuck, or get a cool drink of water to bring down what has got be about a 110 degrees of temperature running through my body, maybe 115. Nah, that can’t be right, we learned about body temperatures in class. I would have to be some alien from outer space maybe. But I’m feverish, that’s for sure. Just then I am stopped short by a sound, a familiar sound. A sound that if I had just one sound to hear in the whole universe of sounds that I have heard in my long eleven year old life it would be that one. The sound of fleeing this hellish, airless place for parts unknown, any unknown. Ya, that old, sweet, lonesome, high whistle sound that cuts me to the bone, that sweet old fog horn sound when the air is like pea soup down the channel ‘cause that means a big old firemen’s red, rubber tire-draped tugboat, or maybe two, is bringing a low-riding, rusty old tanker, or some ship to port across the channel to the Proctor and Gamble factory, the place of a thousand perfume smells, as we call it when the wind is up and all the world here smells like a bar of soap.

If I live to be a hundred, if I live to be a thousand, I’m always gonna watch, even if only in my mind, when that old tanker comes down the line, dragging or getting dragged by that old tug, whistling away, to keep river traffic away, and like it just as much then I bet. I know what I will be doing this morning, or the first part of the morning, heat or no heat, air conditioning or no air conditioning. I will be perched on my very own private, for invited guests only which means nobody, viewing stand at the little point along the shoreline that is my real home, or the home that I wish was my home except maybe in winter, just across from where the big boy boat will settle in.

“Hey, a boat’s coming in, I’m off,” I yell to no one in particular. And from not one of those no one in particulars do I get an answer. My brothers don’t suffer the sweats like I do, they have their own problems which I already sense will be their undoing later, but it ain’t the sweats and so they just sleep away. I rush, and I mean rush, to the bathroom, use the toilet, splash that life-saving water on my face, it always feels good, brush my teeth perfunctorily, and run down the stairs. “Ma, a ship’s coming in,” I say excitedly, even though its about the hundredth time I seen one come in, to my mother who is distracted by something, as usual, especially when my father is out of work, and especially today, Monday, when he goes off in search of new work with a lot of hope about getting some job that will keep the wolves from the doors, that is the constant phrase that he uses to deal with the situation. I’ll tell you about him sometime but today I ain’t got any time for nothing but my ship coming in, and that ain’t no lie either.

“Well, it is not our ship that is coming in so don’t worry about it and just eat your breakfast,” she, dear old Ma, blurred out, and then I know she is in a fit and even if my ship wasn’t coming in I know the ropes enough to know to keep low, very low and out of the range of fire that I know is coming from her direction. I go to the cabinet, grab a cracked, slightly cracked bowl, get a spoon and go over to the stove, take the cover off the pot, steam escaping, and without even looking start dishing out my Quaker Oats oatmeal. Rain, shine, sleet or snow, summer, winter, spring or fall that is my nectar of the gods. With a little milk, when we have it, and even if we don’t a little Karo syrup, I am fortified for the day. Ma, can be a pain, Ma and I have a thousand battles a week over two thousand different things, and I know that already things are never gonna be right between us, even if at times we have an armed truce but, mark this down I always got my oatmeal, and always when I wanted it. I guess that put her on the right side of the angels, a little.

A few gulps later, washed down with about a half glass of milk, I am out the door, hell, even my blessed oatmeal gets short shrift when the tankers blow in. Now going out the door most places that you know about means just going out the door straight. Bu in this urban planner’s nightmarish hangover not at 666 Taffrail Road. First you have the obstacle course of getting around the ten million poles and fences that are plucked right in the “courtyard” when my mother and the other housewives in the other three units that make up our mega-plex hang out their daily washing, or dry their curtains or whatever people like my mother do to keep places like this from reverting back to caveman times. Then I have to cross the parking lot, a lot filled with all kinds of cars, for those that have them. These days we don’t have one, in case I didn’t tell you before, because Dad is out of work so we are all reduced to waiting for an eternity for that slow-rolling, seems never to be here when you need it, Eastern Mass. bus that ambles on to Adamsville Square, making so many stops that I usually just walk it, if I am in a hurry to get something, even on a hot, sweltering summer day like this.

As I hit the already hot asphalt of the lot I look around longingly at the vast array of cars; Plymouths with fins that look like a fish; Chevies, my favorite, sleek and so, Timmy McDevitt tells me, go real fast when you get onto Route 128 and let her rip; Fords that look like something they want to use to go up into space with, and I don’t know what else, but there are plenty. Finally I get to the lower parking lot that’s for guests or people who don’t get a parking spot in front of their house, or maybe just run out of steam before making the turn into hell-bent Taffrail Road. I don’t know and I am now passed that spot on the move along the fence anyhow to get to the little opening that will take me to my grand viewing area. I’m okay though, I still hear the old tug whistle coming up the line so I have some time to wait.

I get to my little sliver of land, just a little jut out of the shoreline, covered with old, oil-slicked quarry rock probably from the ground around here about a million years ago, ‘cause this town is known for its granite rock, cause it’s a granite city, even though the real work done around here is over at the Five Rivers Shipyard that is just across the bridge from the Proctor and Gamble factory, and where even on this hot, god forsaken morning I can faintly hear the sounds of metal being banged by hammers or whatever they use to put the ship together, and the flashes of welders’ torches as they put that banged metal in seamless water-tight condition.

I also notice some empty beer cans, cigarette butts, chip bags left haphazardly all over my viewing stand, somebody last night, or the night before, must have said the hell with it and got out one of the sweltering houses and came over here to get whatever little, little breeze that could be eked out of the windless night. I rule the day here in this spot, especially when the boats come in, no question about that, but what others do at night I have no control over. I just wish they wouldn’t leave a mess on my sacred site.

But that is all so much made-up irritation, probably ‘cause I am so hot, for now I can see the first glimmer of the smokestack of a ship coming up the line. I wonder whose oil it is, Esso? Texaco? Shell? Esso has been in the lead this year, and they are bigger ships and ride real low in the water coming in, and real high going out. I can start to see specks on the bridge, human specks that are busy doing the work of preparing the ship for the dock.

I wonder, wonder a lot, about these guys and the work they do and whether they like it and like being on the sea and whether they ever have any trouble like in stories that I read down at the Thomas Crane Library attached to the school, and where they have been and what adventures they have had, and where, and with whom. Maybe that’s the life for me. And I wonder about the girls they know from all over and whether they are nicer than the girls in the "projects" who are beginning to get on my nerves, for some reason. At least I don’t know what to do or what to say around them, or what they want me to do, or want me to say. I hope this is just being a boy kid and that it goes away, and I hope it a lot.

Oh, there she is, an Esso. The tugs are in position, gently nudging her and getting her ready to go dockside, tie up and unload. Wonder how long she will stay? Usually its takes a couple of days and then they are gone, sometimes in the middle of the night and they are not there in the morning depending on the tides and the traffic on the roads, oh, ocean roads, that is. Hey, its almost lunchtime, guess I’ll go home and eat and go down the cellar, maybe to try to cool off. I know one thing now though that kind of had me worried and kind of bothered me for a while 'cause I am just a kid. I now know I will always take time to watch the boats as they blow in, and dream about catching a boat out, wherever I am. Maybe, that is an omen, a good omen, about my future. I'll let you know.

On The 100th Anniversary Of The World War I Armistice-Gal Gadot’s “Wonder Woman” (2017)- A Film Review

On The 100^th Anniversary Of The World War I Armistice-Gal Gadot’s “Wonder Woman” (2017)- A Film Review

DVD Review

By Laura Perkins

[If the name Laura Perkins seems familiar to the readers of this space that is right since she has been the subject of several pieces by Sam Lowell, her long-time companion, who before his retirement was the Senior Film Critic when the blog gave its personnel job title under the previous regime. Sam has always called Laura his muse and now the tables are turned as Laura has decided with this first review to take a stab at writing pieces on her own. She has told me that she did not feel any particular encouragement from the previous management to act as anything but Sam’s muse in this space but the combination of the issue of war and a potentially feminist icon motivated her when I asked her to take on the assignment. Greg Green]

Wonder Woman, starring Gal Gadot, Chris Pine, from the DC comic characters stable, 2017 

An essentially blanket condemnation of humankind’s follies, its folly that war can resolve human disputes, is a tough dollar to break through as the film under review, Wonder Woman, has made amply clear. Apparently Ken Burns when talking about his ten part, eighteen hour overview of the Vietnam War which was a central defining point of Sam and my youth and thereafter when we tried to keep the lamplight burning on the issues of war and peace is not alone in his view that “war is in our DNA.” When the whole thing gets boiled down, both by the dialogue and the action in the film, that is what stands out to these eyes about the film-makers motivations. Of course since we are also dealing with a female character, Wonder Woman aka Diana Prince, played by Gal Gadot, even if a comic super-hero there are feminist issues raised as well. I want to address them but I have noticed that the folly of war has gotten lost, as it has lately in at least American society in the almost non-existent peace movement lost among the swelter of other social concerns even by progressives and leftists. Believe me Sam and I know of whence we speak on that one since more than once we have been among very few kindred out in the street protesting the current craze for war with North Korea or Iran, or both by the madmen in the White House, Pentagon and the Congress.          

As Sam always likes to say, which I can reveal now that he got from me who got it from my Irish grandfather, here’s the “skinny” on this one. I will admit I have played a little tongue in cheek on which seems right or a comic book-etched super-hero. Apparently Zeus, yes the Greek god, created humankind out of an act of hubris, who thereafter proved to be troublesome and not into perfection after the Fall, you know, the exit from the Garden of Eden, that he had created to give them something to do. His son, mother unknown, or at least unknown to me, Ares, who will armor up as the God of war in the pantheon, has the bright idea that the way to bring back the purified Garden now lost due to human culpability, is to kill off all the citizenry (an idea shared by the various generals in WWI given the casualty numbers). In short to make the good green Earth a wasteland fit only for him apparently. Zeus wastes but does not kill Ares in a titanic sky battle so he will live to wreak havoc another day.

Enter Diana, aka Diana Prince, aka Wonder Woman, or rather her mother who created her out of clay although the real deal is that she, the Queen mother, coupled with Zeus on the quiet. When all hell broke loose in the heavens among the menfolk she led her Amazon warriors, and no men, to a secluded spot and set up a female commune, nunnery, convent, military academy waiting for the wounded but not defeated Ares to make his inevitable charge. Diana will be the vessel who will champion the Amazons, champion the humankind cause once she breaks out of that female retreat and heads out into the messy real world.          

Enter the real world out of nowhere in the person of her future star-crossed lover Captain Steve, played by Chris Pines, who happens to be an American on loan to the British who are using him as a spy.  A spy trying to figure out what the nasty brutal Germans, the Huns, are up to in the days leading up to the Armistice maybe trying for one last bit glory and victory. The German strategy. Develop serious gas to exterminate everybody on the other side, along with those who get in the way. Steve finds the secret formula book laying around the secret lab of the well-known notorious Doctor Poison who is cozy with General Death (Ludendorff but let’s call him by his generic name, an evil guy no question who has a serious junkie drug problem from what Sam said when I asked about whatever Doctor Poison provide medication was giving him the energy to be a bad ass).   

After saving Captain Steve Diana (you already know aka Diana Prince aka Wonder Woman so let’s stick with her given name) and hears his story about the mass murder, injustice and civilian collateral damage going out in the real world beyond the retreat she senses this is the work of that damn Ares her mother keeps alluding to but wouldn’t confide in her about. Off they go to London so Steve can give the book to the proper authorities and await further instructions. For a foreigner, an isolated island young woman, she acclimates to society pretty well. Takes everything in stride, including sex and other such things that if she was not a super-hero she would be clueless about. She keeps clamoring to go to the front like any action junkie super-hero and so Steve and some comrades who Steve picks up along the way escort her there. Once there she cannot believe what humans will do to each other for whatever reason those in charge give.

Everything Diana was bred and trained for back in the barracks at home comes to the fore now and Steve and the other guys are just ornaments, back-up for whatever caper she is into. This is strictly her show from here on in. Along the way she solves the trench warfare stalemate that has taken many lives and driven many generals crazy by a frontal attack on the German trenches to get to that poison gas lab and a confrontation with General Death who she thinks is Ares in earthly disguise. Along the way the obvious attraction between her and Captain Steve plays out and they go as guys like Sam like to say “under the silky sheets” but I will just say have sex (off-stage of course). Her intelligence proved to be wrong after a mini-battle with General Death when she finds that the people are still going about the business of war full throttle.

These humans certainly have messy and contrary motives. As it turns out Ares is alive and well in the area in the person of a British War Council member who is conning the world into believing that he is leading efforts to bring an armistice to fruition. (That armistice will come in the real world on November 11, 1918 which is now commemorated in the United States as Veterans Day which Sam and his crowd is trying to get changed back to the original intention he wishes me to tell you). Diana, as you know daughter of Zeus in “real” life and hence a goddess, goes hand to hand with her brother Ares who now is dressed up in funny costume and she vanquishes him forthwith. Unfortunately for the lovely couple Steve committed suicide when he took a plane loaded with poison gas up and exploded it saving his little segment of humankind. Probably better that he got killed early on since Diana was still around 100 years later and he would have been long gone by then. Yeah, she was still around trying to figure what makes these humans tick and why does she have to endlessly go out and save their butts.    

It seems rather fitting, to me at least who has always been on my own and with Sam interested in history (we actually met at a forum on the influence of the Russian Revolution of 1917, the October one, on world politics in the 20^th century), that the backdrop to the storyline in this film is the fruitless, insane blood-letting of World War II. Yes, the war to end all wars, a faulting premise for going to war from the start, which this year will be commemorating the 100^th anniversary of the armistice that stopped the slaughter. For a while but as we are painfully aware did not resolve anything in the great scheme of things. Ironic as well, and probably every general’s wet dream was to have a warrior woman who could break the awful trench war stalemate by the force of her singular personality. The irony being, as is always a subtext in these comic philosophical underpinning, that the peacemaker will untold wreak havoc on her chosen bad guys (who not so strangely from an American view, comic strip or otherwise, happen to be the very same enemies of the British and the Americans with the “bloody Huns represented by a renegade general as the bad guys) with as many kills under her belt as any machine gun or bombshell. The old adage of blessed are the peacemakers takes a holiday in this film except as the two main characters go back and forth about the foibles of humankind.       

To finish up in the year 2018 after all of the stuff about male sexual harassment and sexual crimes against well-known women, and as it turned out by not so well known women by powerful public men in Hollywood, Washington, the media, academia and wherever else some men given an unequal power relationship use that for perverse purposes I have to deal with the implications of a film showing a super-woman with plenty of regular woman traits (empathy, sense of justice, compassion, sorrow) and some useful warrior traits that some of the #metoo women could have used to advantage. As mentioned above there is an odd confluence here between Diana’s basic “human” empathetic instincts and her means of playing that out as an aggressive warrior not unlike every warrior who has come down the path worried more about kill ratios than trying to figure another way to deal with the problem. Sometimes that is the only way but not always and you don’t have to be a pacifist to say that. You also don’t have to be a feminist, although it helps, to wonder out loud about what image being projected on the screen those very impressionable girls and young women with the tubs of popcorn and cup of soda in hand and cellphone at the ready are seeing about the way women have to navigate in the world.       

I won’t bother to address the “dress,” the scanty dress issue which seems to have been a bugaboo for some feminists, some women in general since the real point is about the character was projected and how and not about her attire, well-bundled proper lady in London and scanty warrior princess on the killing fields.   

[I would like to acknowledge, at least a little, Sam Lowell’s help on this first film review and some of the touchstone points may reflect the fact that we have been companions for a fair amount of time now and I have been reading his reviews for years. After this maiden voyage I will be better able to reflect my own “voice” a bit better. Sam thinks so too. Laura Perkins]