Tuesday, January 15, 2019

The Jar Of Isabella X- A Journey Through The Arts-The Boston School, Ah, At The Museum Of Fine Arts-Thwarted Love With A Bizarre Twist- Alexander’s Keats’ Inspired Isabella And The Pot Of Basil

The Jar Of Isabella X- A Journey Through The Arts-The Boston School, Ah, At The Museum Of Fine Arts-Thwarted Love With A Bizarre Twist- Alexander’s Keats’ Inspired Isabella And The Pot Of Basil




By Laura Perkins    

I will get to the subject in hand, a take on the marvelous and mesmerizing Isabella, Or A Jar Of Basil seen at the Museum of Fine Arts in Boston a while back while on assignment for this upstart series which site manager has given to me under circumstances not of my own making. However the reaction I received to my first foray into this new review area for when in discussing John Singer Sargent’s The Portrait of Madame X has forced my hand to reply if that is the right word to all kinds charges of pandering to what is essentially soft-core pornography, or taking such a view of the painting. I might repeat for what it is worth that when I took this assignment, I told Greg Green that I would decide what I wanted to focus on in each painting, Not what the art world, the world of self-serving curators deemed the reason the damn things were in some museum other than as pace-fillers. So I will vent as is my prerogative. Laura Perkins]      

You never know what will happen in this business. This latter-day publishing business where unlike the old days you can lose stuff in an instant, lose by an injudicious hit of the delete button. That happened to me of late in something of an omen when I tried to do a second installment of what is according to site manager Greg Green an on-going series of painting which I am at liberty to choose to get us up to date in the art world, an area woefully under- represented in this publication. If I behave myself of which more below. Without overestimating the old days and their sluggish technologies there was something to be said for hand-written yellow pads and carbon copy smudge typewritten materials even without all the comforts of what the new technology has brought us. In any case I am starting to get the hang of it, the last barrier of cyberspace, getting used to the idea that not every utterance, every word needs to be etched eternally in the ether. Strangely I did believe that proposition in yellow pad (some of which I still have from my 1970s days as a free-lancer) and typewriter times (some also when I was weaned off of the yellow pad which was both too cumbersome and too slow when I had to make a day to day living out of my words). That typewriter in turn gave way to word processor and such when that too proved too cumbersome and too slow to make a day to day living out of my words. I would also add as will become clear below that I miss the old days when a reader had something bilious to say, some vitriolic smattering of words she or he had to not only write the spiel out but put stamp to envelope and actually go mail the damn thing. Which meant that they had to put some effort into the task unlike today they can fire off some silly salvo and move on to the next target of their villainy.    

But enough of personal recollections in the dark ages of this “publish or perish” business. As one and all should know by my first foray into the subject, at least first foray since I was named “unofficial” art critic I am taking quirky looks at some of the great paintings that intertest me. And not for art curator purposes either. I became an Art critic by default when Sam Lowell, my longtime companion who balked at doing this assignment. Sam, for better or worse, balked since he is in hot pursuit of why famed California private detective Lew Archer, yes that Lew Archer, who if you are old enough to remember solved the Galton kidnapping case, the Carlton murders and the infamous wife-done Hallman serial killings all under the noises of the public coppers, never made the vaunted P.I. Hall of Fame after such a glorious start. Sam has a “theory” which he can tell the reader if interested all I know is that site manager Greg Green let him off the hook to pursue his leads. Let Sam off the hook and put me on the hook once he knew from Leslie Dumont I had taken some art classes and at least had gone to an art museum unlike his other potential candidates.

By the way Sam’s credentials are far greater than mind could ever be since I only took art appreciation classes in high school and college and since then have limited my experiences in the field to an infinite number of doodling sessions when some windbag is fouling up the air at one conference or another. Sam actually could have gone to art school, his high school art teacher encouraged him endlessly and would have paved the way for him. Actually, now that I think about it did pave the way for him at his alma mater the highly regarded Massachusetts School of Art. Sam, from the desperately poor Acre section of North Adamsville where he grew up got a serious chill, a serious no when his mother found out he had applied and been accepted. She painted, nice word although not literally true, a horrendous picture of him in some flea-bitten, rat-infested and crime-ridden cold-water flat garret with him barely able to hold his frozen hand brush to canvas for the rest of his life. Her idea, a not uncommon one in the Acre from what some of the other guys who grew up there have told me, was for him to be the first in the family to have a nice steady white-collar civil service job which would bring the family fortunes up a notch. He didn’t do that but neither did he to his sometimes-later regret pursue that art dream, cold water flat and frozen fingers or not. I got the job even though I made it clear to Greg that I would not pose as an art critic and would take my shots where they would lead me without any regard for what they meant for the greater art world.  

My first foray not so strangely was John Singer Sargent’s Portrait Of Madame X which now hangs in the Metropolitan Museum of Art in New York City. How it got there is a long story as is the story behind many art acquisitions but will not detain us because I have bigger fish to fry today. My main axis on that first assignment was to deal with the obvious sexual allure (circa the 1880s which was demurer than now) of the painting and of Madame’s scandalous sex life considering she was married to some French pillar of society, a well-heeled and connected banker. You can read my take in the archives (see January 8, 2019) but mostly what I have found out was that Madame Guiteau, no need to be coy about that “Madame X” business she foisted on a less than candid world was that she was so intend on being a social climber, of working her way up French high society that she slept with any guy who could get her moving up what Seth Garth calls “the food chain.”

Fair enough then if today not fair enough in a post-#MeToo world since beautiful women, perceived beautiful women were known to, for good or evil, use their “profession” beauty to get ahead in this wicked old world. I said some other stuff, but this is what has brought me a ton of blow-back, blow-back which Sam, dear Sam in this instance, warned me would happen when I laid out my argument. He always said reviewing was a tough cutthroat racket and now I have had my baptism of fire. The gist of the responses has dealt with exactly how John Singer Sargent (hereafter Singer Sargent we don’t have to go on endlessly with the robber baron era habit of three name monikers among the elite to show pedigree or prove legitimacy in or more democratic age) got the Madame to pose so provocatively in the first place.

Even Sam was surprised though at the apparent source of the criticism not of me, although that may be in question the evangelicals. People not known to frequent this publication but who saw an opening to see who was, or was not, doing Satan’s work, who was damned and why. Here is where we get into what Sam and others call the “trolls” and their “alternate facts,” actually alternate universe outlook. A major rash of e-mails pointed out that Singer Sargent had obviously picked his model up out of the gutter and gave her a few sous, francs, some French money to pose for him, that he got some kind of sexual pleasure out of what he was doing as well as painting a great if toilsome masterpiece. Those skimpy straps ready to tell all, something like that. Certainly the gown and her provocative pose spoke of eternal damnation to these mob. The other big “school of thought” was that the model, nobody wanted to tie Madame Guiteau, a well-oiled member of high society looking to move upward with the age old art of using her professional beauty to work her way up that chain, had been tossed out of a high-end bordello in New York City after she had “stolen” some dough from one of the customers. Jay Gould, yes, the robber baron Jay Gould, and had to flee to avoid his wrath and her imprisonment.        
            
Under either theory what these ding-dongs have in common is the erroneous idea that Singer Sargent was getting sexual pleasure out of the provocative poses of the model, especially that very suggestive slipping of one of the straps of her evil thought jet black evening gown. What they could not factor in was the idea that Singer Sargent, as was well know, had a number of “assistants,” male and female, who found his bed. Which ones, which sex is problematic but most people with an opinion have mentioned that the females acted as cover. I have uncovered some useful information in that regard. The great English poet and self-acknowledged gay man when that was not cool to say in polite society, when it was the love  “that dare not speak its name,”    W.H. Auden had always claimed Singer Sargent for the “Homintern,” a name which he or one of his crowd, one of his gay friends maybe Christopher Isherwood or Stephen Spender, coined as a spin-off from the Comintern which both had at one time supported to mean that the guy was a member of the fraternity, was gay in the cloaked terminology of the times. Yes, the evangelicals will have a field day with this one if they can figure it out. What I don’t get is people who are ready to absolve every sexual predator alive if he or she repents has no mercy for somebody who used their sex, as with Madame X, to get ahead whether we agree or not.      

Most of the other comments descended downward from that Madame is a whore trope and are not worthy of comment. What is worthy is one that attempted to take the high road, attempted to in the end try to whitewash the whole sordid affair. One Arthur Gilmore Doyle, here we go with the “three name” Brahmin (although not all the “three name” crowd were Brahmins, Boston variety since Singer Sargent would trace his lineage from the Philadelphia Main Line crowd but they are all of a piece), who argued, if that is the right word, that Singer Sargent would not stoop to having some “fallen woman,” his term, pose for him under any circumstances. So here we have the class line drawn in lieu of the sex line. Or maybe both lines since he seemed very fussy about the whole matter.

Doyle further mentioned that Madame X if she posed for Singer Sargent was a pure as the driven snow. Worse disputed the evidence presented by the famous Parisian paint-maker Bleu who provided Singer Sargent (and others) with his paints in his memoir that when Madame was in her plebian wants mood he was her lover. Going up the back stairway to her boudoir, sometimes when her husband was down in his study figuring out ways to make money to keep his growing number of creditors at bay. Disputed as well, the testimony of Madame’s personal maid that she let him in and further, under orders from Madame, had cut that provocative gown strap with her own scissors. You see according to Doyle one   could never believe the hired help, not even somebody who had to change the sweaty sheets after each exhortation. Yes, the class line indeed.

We have already dealt with the predilections of Singer Sargent for his male “assistants” which may not freak out Brother Doyle as much as it was the gay-bashing evangelicals since it was an open secret that half the bluebloods were same-sex inclined. And everybody knew and accepted it unlike in poor Oscar Wilde’s irate father of Lord Alfred Douglas who was crazy with hate about the whole matter. Where the heck do you think they got the term “Boston marriage” when two unmarried women lived together lesbian splendor.

What has amazed me about this first volley into the art world, or the social aspect of it is that nobody thus far has mentioned word one about why Madame had not allowed herself to be posed in a frontal position by Sargent (and upon further investigation by any other artist with one possible later exception to be mentioned below). That is she did not want her beak-like nose to be fully exposed to the light of day. Apparently Madame was so vain to have that horrendous little pointed nose shown too prominently would have detracted from his sullen suggestive pose. Remember she was using her professional beauty to advance in the world, a hard task for an “ice queen” and so that was her order. Upon further investigation there is some evidence that later in life, in 1907 she did pose in a frontal position but by that time the wear and tear of using her beauty for social advantage, the dissipation showed through. And the nose was even more hideous that I expected. So Madame did make a smart move, very smart. Still I don’t know why nobody in the flutter of responses picked up on that beak even to defend her against my charges that maybe men liked that kind of nose then. Fashion and beauty tend to change with the ages, with time. 

But let’s move on. Finally I can get to the subject matter for today’s piece, John White Alexander’s Isabella and the Pot of Basil which is in the permanent collection at the Museum of Fine Arts in Boston (here we go again with the three name moniker business that drives me crazy so let’s call him Alexander and be done with it). Alexander was linked to the Boston School who were for the most part interested in realistic portrayal of whatever subject matter they were painting. When you first go into the room where the painting is located you are immediately drawn to this high Victorian beauty in a great gauzey with sharply drawn flowing lines dressing gown strangely caressing a jar, a big jar with some kind of plant of unknown original within. Looking at the caption provided with the painting tells us that the plants are basil, allegedly associated with love, thwarted love. Upon closer inspection they looked like poppies to me, like the stuff that opium and heroin are made of. The reader may be surprised that the stuff is high end dope and reject that notion out of hand. Don’t be so quick the annals are filled with details of guys like Thomas de Quincy and Sam Coleridge taking the pipe in the days when that stuff was not regulated and frowned upon. Half the high society types were wired to the stuff, to lanadum for their highs in order to get through the day in that stuffy society.

Reading further though gives the reason she is eyes closed in some form of ecstasy, a adherent to some bizarre love cult. This Isabella back a few hundred years ago according to the English poet John Keats who got it from the ribald Italian storyteller Boccaccio had a plebian lover, a good worker for her father’s estate in Italy. A couple of brothers not crazy about kowtowing to a mere commoner killed the lover and buried him out in some ditch far away. Isabella bought their story that lover boy had drifted to the next best thing and had gotten pretty sullen and forlorn about her long-gone lover. Then in a dream, and here I suggest an opium dream or whatever elixir they got high on back then, she figured out the truth, the brothers had killed her lover. She went out and found the body, had the head and put it in the jar to keep forever, or as long as she lived. That is the public story but remember this is stone cold Italy in times when guys like Machiavelli suggested ways to get even with the bad guys. Isabella hired a couple of “hit men” to gain her revenge. And she got it. Then she could go back to her opium dreams and those gentle sensual, sexual caresses of her jarred lover’s head. I expect blow-back on this idea but please, please don’t start with those accusations that these are the meanderings of a sex-crazed old lady.         
                                  



Los Angeles Teachers Set To Strike Monday!-On Strike-Victory To The Teachers



Socialist Alternative<newsletter@socialistalternative.org>
To  Al  

 

35,000 LA Teachers Set to Strike Monday!
 
Tomorrow the second biggest teachers union in the country, United Teachers of Los Angeles, is set to go on strike. LA teachers have been without a contract for over 2 years as LAUSD has carried on an aggressive program of privatization, starving public schools to drive students to charter schools.  LAUSD has not budged in negotiations to accept UTLA's demands of a lowered class sizes, increased support services at schools, increased salary, an end to the charterization of education, and more.
 
After the 2018 teachers strikes in West Virginia and other states, this struggle has the potential to capture the imagination of the nation and inspire further fightback. 
 
Follow Socialist Alternative Southern California and Socialist Alternative on facebook for continued updates and live footage of teachers on the picket line. We will be talking to teachers, marching and rallying with them for the entirety of the strike.

Check out our articles about the LA teachers and their struggle:
"If UTLA does strike it will be a major event for working people across the country as teachers are poised to shut down schools in the nation’s 2nd largest school district. Teachers everywhere would be encouraged to fight for smaller class sizes, funding for classrooms, and living wages in a continuation of the #RedForEd movement.”
“Despite California’s enormous wealth, the state ranks 43 out of 50 in per-pupil spending. The California economy taken separately from the whole of the United States is the fifth largest economy in the world. Furthermore, stagnant teacher salaries combined with the skyrocketing cost of living in Los Angeles have led to a teacher shortage, causing a ripple effect of instability throughout the school district.”
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When The Capitalist World Was On The Rise-Vermeer and Friends at the National Gallery-2017

When The Capitalist World Was On The Rise-Vermeer and Friends at the National Gallery-2017   




By William Bradley

Frank Jackman, a fellow writer in this space and I believe in the on-line edition of Progressive Nation when he was the senior political commentator here under the old regime, a time before I came on board, according to the archives loved to talk about the days when capitalist was a progressive force in the world.* He liked to write about the proud beginnings when the rising bourgeoisie was going mano a mano (his words from a piece I saw in the archives) against the old stagnant feudal society that depended on the static-and hard core universal church Catholic religion which promised the good life not now but in the great by and by.

Frank did a whole series of articles under the title When The Capitalist World Was Young to be found in the archives making the connection between the artistic sensibilities of the rising bourgeoisie and their clamoring for paintings which showed that they were on the rise, that they were the new sheriffs in town and could afford like the nobles and high clergy in the ancient regime to show their new-found prosperity by paying for portraits, collective and singular, and displays of their domestic prosperity. Of course Frank, an old radical from the 1960s a period that he and the older writers here have spent an incredible amount of time writing about some of it interesting and informative and others written seemingly since they had nothing else to write about and figured a nostalgia trip, trips would get them space in a blog dedicated to bygone history and culture, was coming at his view from something that he called a Marxist prospective. A prospective which not knowing much about it except it had a lot to do with the demise of the old Soviet Union now Putin’s Russia and why it had failed I asked him about since I was clueless about how that artwork had anything to do with politics. What he told me, and I don’t want to get into a big discussion about it is that Marxism, Marx saw capitalism as a progressive force against the feudal society and that would get reflected in lots of things like art and social arrangements.      

Under that set of ideas Frank was able to give a positive spin on a lot of the art from the 16th and 17th century, especially Dutch and Flemish art in the days when those grouping were leading the capitalist charge via their position in the shipping, transport and the emerging banking world. In one part of that above mentioned series Frank highlighted the connection between art and economics by referring to a famous painting in the National Gallery down in Washington, D.C. where some very self-satisfied burghers and civil officials were feasting and showing off their new found emergence at trend-setters. I took his point once I saw the painting he was referring to and noted that these guys and it was all guys except the hard-pressed wait staff even though I am still not sure that you can draw that close a connection between art and economics.    

That discussion with Frank was in the back of my mind when I was assigned by Greg Green, since I was down in Washington for another reason, to check out the Vermeer and friend retrospective at the National Gallery (that Frank referred painting of the burghers was nowhere in sight and I wound up viewing it on-line while we were discussing it). I took a different view of what I saw there since I am not very political and certainly would not draw the same line as Frank did. What struck me, and I am willing to bet many others who viewed the exhibit as well, was the extreme attention to detail in almost all the paintings observed. The sense that the artists had to whether it was portraiture, domestic scenes, or landscape, including those famous frozen lakes and canal winter activity scenes, show in extreme detail and shadowing exactly what they were observing. I admit I am more interested in let’s say abstract expressionism that this kind of  imagery but my hat is off to those who were able to do such detailed and exact work. Whether or not they were rising with the high tide of capitalist expansion.      


*[I am not sure I am supposed to address this issue but I will write my comment and let the editors blue-pencil the thing if it is beyond the pale but under the old regime Frank was given the official title of Senior Political Commentator after the old site manager brought in a few others to assist in that work who were dubbed Associates. Under the new more democratic regime everybody is just identified by their names as was the case when this publication was hard copy and in its early on-line days.]           


On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-Those Who Fought For Our Communist Future Are Kindred Spirits-Honor Italian Communist Leader Antonio Gramsci -Chronicles of the new order (1919)

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-


By Frank Jackman

History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.

(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)

Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why. 

The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.  


Instead we have a still sad 100th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me.  

Markin comment:


Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist party founder and later Trotskyist leader, James P. Cannon, Italian Communist Antonio Gramsci, and German Left Communist Karl Korsch.

Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
*******
Antonio Gramsci 1919

Chronicles of the new order


Source: L'Ordine Nuovo, 13 September 1919;
Transcribed: by Michael Carley.

The engineering workshop Brevetti-Fiat — the largest in Italy — has established the council of factory commissars. It is the first concrete realization of a thesis put forward by “Ordine Nuovo”: the event, which has filled the souls of our worker comrades with enthusiasm and active fervour, belongs then, a little, also to us. The example will be quickly copied in the workshops of Turin: the working masses feel that they have begun the trying of a union experiment absolutely new in Italy, that they have found the possibility, with their own methods and their own ends as an oppressed and exploited class, of creating for themselves tools better suited to forming a perfect cohesion of the working class, the tools best suited to realizing, already, the self-government of the masses, of having begun, exactly as a worker from Brevetti said, the march “within” the revolution and no longer towards the revolution.

The formation of the council advanced with admirable rapidity and discipline, even though we are dealing with a first experience: proof of how the proletarian methods of delegation of functions are better in themselves than the bourgeoisie’s own parliamentary methods. Elections happen without the work of industrial production being interrupted, and even from this point of view the workers have shown the superiority of their systems over the bourgeois systems: the bourgeois elections are a festival of vanities, the triumph of demagogy, of the talking shop, of the lowest passions; the workshop elections happen simply as a reflex of work, between the great heaving breaths of the industrial apparatus of production, and the workers, who do not break their work of creation, keep the whole purity of their character, and their vote is also a production, it too is a moment of creative activity, because gathering in a few a necessary function of the social life of the individuals, gives a saving of energy, a harmonic and potent concentration of the efforts devoted to the aim of triumphing in the class struggle to reach the greatest end: the liberation of labour from the slavery of capital. All the workers, organized and unorganized, of Brevetti took part in the formation of the factory council (of 2000 workers only three or four abstentions are reported): the commissars turned out be elected from the organized (except one who resigned). The elections were held by section, and, in each section, by trade, so that each trade has its capable and competent commissars.

We list their names, the names of the first workers deputies elected directly by the proletarian mass, with its own methods, in its particular domain, the domain of labour:

TOOLING SECTION: Turning: Pacotto; Machines: Baudino; Adjustment: Micheletto: Maintenance: Aghemo.
TURNING SECTION: Griffa, Leone, Scicchetto, Norgia, Franco.
BRONZE SECTION: Turning: Garello, Ghisio; Milling: Fasce; Drills: Montano; Lathes: Bassi, De Prosperi, Canale.
ASSEMBLY PREPARATION SECTION: Tempering, Orecchia; Milling: Fracchia, Brusotto; Drills: Magnetti, Bodo; gear cutting: Tosatto.
BOILER (?) SECTION: Regis, Graziano.
FOUNDRY SECTION: Bertolone, Perone, Audino.
ADDITIONAL WORK SECTION: Testing: Etipe; Fasteners: Baldo; Reamers: Primo; Finishing: Castagno; Stores: Longhi.

Monday, January 14, 2019

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-*From the Archives of Marxism-Franz Mehring: On Historical Materialism

Click On Title To Link To International Communist League Website.

On The 100th Anniversary Of Newly-Fledged German Communist Leader Rosa Luxemburg And Karl Liebknecht-Oh, What Might Have Been-


By Frank Jackman

History in the conditional, what might have happened if this or that thing, event, person had swerved this much or that, is always a tricky proposition. Tricky as reflected in this piece’s commemorative headline. Rosa Luxemburg the acknowledged theoretical wizard of the German Social-Democratic Party, the numero uno party of the Second, Socialist International, which was the logical organization to initiate the socialist revolution before World War II and Karl Liebknecht, the hellfire and brimstone propagandist and public speaker of that same party were assassinated in separate locale on the orders of the then ruling self-same Social-Democratic Party. The chasm between the Social-Democratic leaders trying to save Germany for “Western Civilization” in the wake of the “uncivilized” socialist revolution in Russia in 1917 had grown that wide that it was as if they were on two different planets, and maybe they were.

(By the way I am almost embarrassed to mention the term “socialist revolution” these days when people, especially young people, would be clueless as to what I was talking about or would think that this concept was so hopelessly old-fashioned that it would meet the same blank stares. Let me assure you that back in the day, yes, that back in the day, many a youth had that very term on the tips of their tongues. Could palpably feel it in the air. Hell, just ask your parents, or grandparents.)

Okay here is the conditional and maybe think about it before you dismiss the idea out of hand if only because the whole scheme is very much in the conditional. Rosa and Karl, among others made almost every mistake in the book before and during the Spartacist uprising in some of the main German cities in late 1918 after the German defeat in the war. Their biggest mistake before the uprising was sticking with the Social Democrats, as a left wing, when that party had turned at best reformist and eminently not a vehicle for the socialist revolution, or even a half-assed democratic “revolution” which is what they got with the overthrow of the Kaiser. They broke too late, and subsequently too late from a slightly more left-wing Independent Socialist Party which had split from the S-D when that party became the leading war party in Germany for all intents and purposes and the working class was raising its collective head and asking why. 

The big mistake during the uprising was not taking enough protective cover, not keeping the leadership safe, keeping out of sight like Lenin had in Finland when things were dicey in 1917 Russia and fell easy prey to the Freikorps assassins. Here is the conditional, and as always it can be expanded to some nth degree if you let things get out of hand. What if, as in Russia, Rosa and Karl had broken from that rotten (for socialism) S-D organization and had a more firmly entrenched cadre with some experience in independent existence. What if the Spartacists had protected their acknowledged leaders better. There might have been a different trajectory for the aborted and failed German left-wing revolutionary opportunities over the next several years, there certainly would have been better leadership and perhaps, just perhaps the Nazi onslaught might have been stillborn, might have left Munich 1923 as their “heroic” and last moment.  


Instead we have a still sad 100th anniversary of the assassination of two great international socialist fighters who headed to the danger not away always worthy of a nod and me left having to face those blank stares who are looking for way forward but might as well be on a different planet-from me.  


Guest Commentary

Workers Vanguard No. 938
5 June 2009

Franz Mehring: On Historical Materialism

(From the Archives of Marxism)


Marxists seek to understand the world in order to change it. Our aim is the forging of workers parties to overthrow the capitalist profit system through proletarian revolutions worldwide, ushering in an egalitarian socialist society. In his 1893 pamphlet, On Historical Materialism, excerpted below, Franz Mehring drew on the work of Karl Marx and Friedrich Engels and advanced an appraisal of conceptions and thoughts as subordinate but integral elements of the material social structure. A brilliant historian and theoretician, Mehring was also an outstanding communist. When the German Social Democracy aligned with its “own” bourgeoisie in World War I, Franz Mehring—already well into his sixties—picked up the banner of revolutionary internationalism along with Rosa Luxemburg and Karl Liebknecht, including by joining them in founding the German Communist Party in December 1918. Mehring died on 29 January 1919, shortly after the murder of his comrades, Luxemburg and Liebknecht.

* * *

Let us glance once again at the accusations and objections which have been made against historical materialism: that it denies all ideal forces, that it makes humanity the helpless plaything of a mechanical development, that it rejects all moral standards.

Historical materialism is no closed system crowned by an ultimate truth; it is the scientific method for the investigation of processes of human development. It starts from the unchallengeable fact, that human beings do not only live in nature but also in society. There have never been people in isolation; every man who accidentally loses contact with human society, quickly starves and dies. But historical materialism thus recognizes all ideal forces in the widest context. “Of everything that happens in nature, nothing happens as a desired, conscious purpose. On the other hand, in the history of society, the participants are nothing but human beings endowed with consciousness, acting with thought and passion, working for specific purposes; nothing happens without a conscious intention, without a planned goal.... Will is determined through thought or passion. But the levers which in turn determined the passion or the thought are of very different kinds. They can be outside objects or ideal motives, greed, ‘enthusiasm for truth and justice,’ personal hatred or just individual peculiarities of all kinds” (Engels). This is the essential difference between the history of the development of nature on the one hand and of society on the other. But apparently all the innumerable conflicts of individual actions and wills in history only lead to the same result as the unconscious, blind agencies in nature. On the surface of history accident seems to reign as much as on the surface of nature. “Only rarely does what is desired take place; in most cases, the desired aims cut across each other, and come into conflict, or these aims are from the beginning impossible or lacking in means.” But when, through the interplay of all the blind accidents which appear to dominate in unconscious nature, a general law of movement nevertheless imposes itself—only then does the question arise whether the thoughts and desires of consciously acting human beings are also dominated by such a law.

And the law is to be found, if one searches for it, through which the ideal driving forces of human beings are set into motion. A human being can only reach consciousness in a social relationship, thinking and acting with consciousness; the social grouping of which he is part awakens and directs his spiritual forces. The basis of all social community, however, is the form of production of material life, and this determining also in the last analysis the spiritual life process, in its manifold reflections. Historical materialism, far from denying the ideal forces, studies them down to their very basis, so that it can achieve the necessary clarity about where the power of ideas is drawn from. Human beings make their own history, certainly, but how they make history, this is dependent in each case upon how clear or unclear they are in their heads about the material connections between things. Ideas do not arise out of nothing, but are the product of the social process of production, and the more accurately an idea reflects this process, the more powerful it is. The human spirit does not stand above, but within the historical development of human society; it has grown out of, in and with material production. Only since this production has begun to develop out of a highly variegated bustle into simple and great contradictions, has it been able to recognize the whole relationship; and only after these latter contradictions have died or been overcome, will it win domination over social production, and will the “prehistory of man come to an end” (Marx); and then “men will make their own history with full consciousness, and the leap of man from the realm of necessity into that of freedom” will take place (Engels)….

Only historical materialism demonstrates the law of this development of thought, and finds the root of this law in that which first made man into man, the production and reproduction of immediate life. That beggarly pride which once decried Darwinism as the “theory of the apes” may struggle against this, and find solace in the thought that the human spirit flickers like an unfathomable will-o’-the-wisp, and with Godlike creative powers fashions a new world out of nothing. This superstition was dealt with by [German Enlightenment-era writer and philosopher] Lessing, both in his mockery of the “bald ability to act now in one way, now in another, under exactly the same circumstances,” and also through his wise words:

The pot of iron
Likes to be lifted with silver tongs
From the flame, the easier to think itself
A pot of silver.

We can deal more briefly with the accusation that historical materialism denies all moral standards. It is certainly not the task of the history researcher to use moral standards. He should tell us how things were on the basis of an objective scientific investigation. We do not demand to know what he thinks about them according to his subjective moral outlook. “Moral standards” are caught up, involved in a continuous transformation, and for the living generation to impose on former generations its changing standards of today, is like measuring the geological strata against the flying sand of the dunes. Schlosser, Gervinus and Ranke, and Janssen [German historians]—each of them has a different moral standard, each has his own class morals, and even more faithfully than the times they depict, they reflect in their works the classes they speak for. And it goes without saying that it would be no different if a proletarian writer of history were to make rash criticisms of former times from the moral standpoint of his class today.

In this respect historical materialism denies all moral standards—but in this respect alone. It bans them from the study of history because they make all scientific study of history impossible.

But if the accusation means that historical materialism denies the role of moral driving forces in history, then let us repeat: the precise opposite is true. It does not deny them at all, but rather for the first time makes it possible to recognize them. In the “material, scientifically determinable upheaval of the economic conditions of production” it has the only certain yardstick for investigating the sometimes slower, sometimes faster changes in moral outlook. These too are in the last analysis the product of the form of production, and thus Marx opposed the Nibelungen tales of Richard Wagner, who tried in the modern manner to make his love stories more piquant by means of a little incest, with the fitting words: “In remote antiquity the sister was the wife and that was moral.” Just as thoroughly as it clears up the question of the great men who are supposed to have made history, historical materialism also deals with the images of historical characters that come and go in history according to their favour and disfavour in the eyes of different parties. It is able to do every historical personality justice, because it knows how to recognize the driving forces which have determined their deeds and omissions, and it can sketch in the fine shadings which cannot be attained by the coarser “moral standards” of the ideological writing of history.

Westward Ho!-Australia-Style-Nicole Kidman and Hugh Jackman’s “Australia” (2008)-A Film Review

Westward Ho!-Australia-Style-Nicole Kidman and Hugh Jackman’s “Australia” (2008)-A Film Review 





DVD Review

By Phil Larkin

Australia, starring Nicole Kidman, Hugh Jackman, 2008 

I suppose I am not supposed to talk about it under some bogus agreement Sam Lowell made with the current boss but I will test the waters while I am still here. Still have a job. Finally I have gotten a goddam assignment that doesn’t belittle my intelligence, belittle the intelligence of anybody except maybe “stable genius” Donald Trump. (I know, I know you are not supposed to mix politics with movie reviews but I couldn’t resist the comparison after what I have had to endure the last few months and my time is short here anyway from the look of things). Finally have gotten away from a steady diet of super-hero flicks, Batman, Superman, Ironman, those clowns, whose collective plotlines wouldn’t fill a whole page unless I did my puffing-out magic. Got those silly assignment as “punishment” called “broadening my horizons” by certain influential parties. (I do still have the right to characterize the nature of the work without recrimination, don’t I?) So I bled over the carpets a little and drew if not a great film then an adequate one to sink my teeth into Nicole Kidman and Hugh Jackman’s great blue-pink  Australia Western night film, ah, Australia (those Aussies know how to promote themselves).       

Funny except for the Aussie English accents and local slang words like “sheila” for woman, the names of the major cities, the time frame of the film just before and during World War II with the Japanese breathing fire on Australian ports, the  positive spin on the native population, the Aborigines, the weather and seasonal differences since Australia is as they say “down under,” and the stuff the ranch hands and citizens drink for hard liquor this film could have been a classic cowboy movie set in the America Wild West before the taming in the late 1800s. And that is the riff I think that the film-makers were trying to play off of in this one what with the desperate cattle drive through the desert making one think of John Wayne trying to get the herd to market in Rio Bravo, the “good injun” coming  to manhood through some rites of passage (read here Aborigine) versus the bad gringo white bastard land grabber trying to grab the neophyte landowner’s land, the feeding at the public trough with Army meat contracts and the shoot ‘em up stuff every few minutes.       

That might be what the film-makers in their cinematic dreams were looking for but this film is really about two things. The “cat and mouse” game played by that neophyte land-owner rancher Lady something from England played by the handsome and still at times eye-catching Nicole Kidman and the everyman every cowboy man “Drover” played by the beautiful, no, that is too good a description for him, pretty boy Hugh Jackman. From the minute Lady eyes Drover and he her you know, you can bet six, two, and even that they will be messing up some sheets before this one is over, well before it is over. The other point is an interesting look at what in old time American Westerns would never be looked at except as an aside-at best-at what coming of age means in Native cultures. We have come a long way from the idea that “the only good injun is a dead one” in relationship to Native cultures in the struggle to tame the west-America or Australia.       

The latter idea is pretty straight up with a precocious youth and a wizen wise old man of the earth showing the way that the culture gets passed through (and in the clinch saving some gringo asses as well). That leaves the boy meets girl thing, man meets women, in this one via the common struggle of Drover and Lady to save her inherited ranch from bankruptcies, unscrupulous cattle barons, and deadly “land hungry” upstarts. Like I said the stars were aligned and Lady and her Drover man  hit the sack not without prior and subsequent differences as befits to culturally different characters (he had had an Aboriginal wife whose death was a result of white racism in not getting her medical treatment and she had shown up without a clue shortly after her husband had been murdered by parties at first unknown but later proven to be that land-grabbing son of a bitch ). So now you have the “skinny” as old Sam Lowell who apparently has lost a step or two with that silly pact with the devil site manager used to like to say in the days when he wrote reviews hot and fast.