The Trials and Tribulations Of The Generation Of ’68-The Summer of 1969-Frank Jackman Casts His Fate With The Poor Peoples Of The Earth-And Tweaking The U.S. Army To Boot-With Bob Dylan’s “Masters of War” In Mind

The Trials and Tribulations Of The Generation Of ’68-The Summer of 1969-Frank Jackman Casts His Fate With The Poor Peoples Of The Earth-And Tweaking The U.S. Army To Boot-With Bob Dylan’s “Masters of War” In Mind  

By Frank Jackman 

Maybe it is the nature of this publication, maybe it is the nature of historic memory or maybe it is the nature of this man, me, this Frank Jackman who has staked his life on what he remembered hearing a long time ago on a radio folk music show in the heat of the folk minute that swept the nation, the nation’s youth particularly in the early 1960s when he was growing up poor in the old Acre neighborhood of North Adamsville a bunch of miles south of Boston. He had been startled to hear one Pete Seeger, banjo man extraordinaire playing that instrument and singing alternately in Spanish and English the old Cuban revolutionary Jose Marti’s version of Guantanamera when he came upon a later verse translated as “I want to cast my fate with the poor people of this earth.”* The story I have to tell, a personal Frank Jackman story is how in the summer of 1969, fifty years ago, yes, I know a lot of 50^th anniversaries have been addressed in this publication over the past few years by members of the Class of `68 still standing, had been a key decision point in my own fervent desire to cast my fate with the poor people of the earth. And have not done a bad job of staying committed to that vision at a time when things could have gone either way in that hell-bent Vietnam War year.    

[*I was about to say that with this song this was the first time I had even heard of the name Pete Seeger, a name I would come to know as a fellow activist and later when I took up writing reviews of music that mattered in the American songbook I got to know him personally as a “hail fellow, well met” but that is not true. Not true although that Sunday evening WBZ (in Boston) Dick Summer’s folk show I rightly assumed I had not heard of the man or his voice before because of one   Lester Dannon (known in the local professional music world as Lester Dannon and his Cannons, a jazzy, pop music grouping favored among the older set, the generation that had gone through the Great Depression and slogged through World War II as he had, my parent’s generation for weddings and family outings).  Lester whom we kids called innocently then without any other thought that taking part in a youthful rhyming craze called Lester the Molester, which these days would call for all kinds of interventions and investigations, had force-fed the most popular work of Pete’s and a group that he was a member of The Weaver’s cover of Leadbelly’s Goodnight, Irene.

Lester may have not been a molester, but he had a plan to wean us away from our growing love of break-out rock and roll music which he hated by playing on the record player and having us sing folk tunes like Irene and pop tunes from his, our parent’s generation. We bucked and buckled under that horrible weight for three junior high school years but gave in to the inevitable when he threatened to play classic music and opera if we didn’t learn his clowny stuff. (Lester may have not been a molester of anything but our growing music taste buds although he was caught up unjustly in a scandal later when the junior high school male gym teacher was fired because he was sexually molesting young underage boys although not from the school or town but elsewhere part of the reason he was able to be a predator for as long as he had been. We had to bring a big campaign to clear Lester’s name once we heard about the false accusations against him but that did not cause him to not hate rock and roll until his dying days or us to forgive him from ramming music we really did hate then, a generational thing, down our throats.)  

Many of the older writers still standing at this publication, I will just mention the guys I grew with still standing, Sam Lowell, Seth Garth, Jack Callahan, Allan Jackson, Bart Webber have written extensively the past couple of years on key anniversaries, key 50^th anniversaries which none of us would have thought possible back in the 1960s when the motto, if unspoken mostly was “live fast, die young, and make a good corpse.” Noteworthy and cause for much internal friction between older and younger writers who could have given a fuck about events their parents had come of age through happened a couple of years ago when then site manager Allan Jackson went crazy giving 24/7/365 or so it seemed to commemorating the Summer of Love, 1967 and subsequently the riotous happenings of 1968 too numerous to mention now but the anniversaries which were fully covered last year.*

Now in the year of the 50^th anniversary of Woodstock, the eternally etched rock festival that defined one end of a generation, we are in for another burst of writing about what it all meant historically and personally. It is with that backdrop that I tell my story which is not about Woodstock Nation, not then anyway, but about that previously mentioned then vague and untested idea of casting my fate with the poor people of the earth, my people. Others from that cohort of older writers I grew up with have written about my epiphany, especially Seth Garth’s Frank Jackman’s Masters of War but just now if nothing else as a cautionary tale I want to commemorate the 50^th anniversary of my personal decision to refuse orders to Vietnam, which is just a short cut way of saying that I had cast my fate with the poor people of the earth-for good.         

(*Look to the Archives from late 2017 to early 2018 to get the inside story of what happened to cause Allan Jackson’s downfall and subsequent short “exile” before new and current site manager Greg Green brought him back as a contributing editor. A short summary was that the younger writers balked at having to do assignments they didn’t’ care about to the exclusion of stuff they did know, brought the matter to a vote of no confidence, won the vote and brought Greg Green and an Editorial Board in to oversee that such things as Summer of Love mania never happened again. Strangely some of the assignments Greg decided on when he took charge, seemingly in order to assert his authority were frankly bizarre like the Marvel/DC comics come to cinema series that nobody young or old wanted to touch with a ten- foot pole.)

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Every guy and it was all guys then who came of age in most parts of the 1960s, who were of draft age, from eighteen to late twenty something, maybe later, had to face one big choice no matter where they stood on the issues of the day, on the Vietnam War. What to do about military service. Everybody from POTUS (Twitter speak) Bill Clinton, George W. Bush, Donald Trump down to the guys in the Acre neighborhood of growing up poor North Adamsville. I have heard many stories about how guys wound up in the military or figured a way around military duty over the past fifty years and have concluded that I would be less judgmental about how each person made their decision, except those who essentially bought their ways out like Bush and Trump but this story is not about them. It is a wonder so many survived their experiments, like those who found a way around going into the service like taking all kinds of drugs just before the dreaded physical which everybody passed unless you had some serious deficiency, military deficiency like only one leg or blindness, the Army needed two-legged men and non-visually-impaired men (now men and women) to hump the boonies as the saying went-meaning nowhere else in the world but sweated jungle, delta, river Vietnam. Like guys loading up on salt to drive their blood pressures up. Like declaring themselves homosexuals which today might seem weird giving the changes in policy but then meant you were refused and if you did get in and were found out that you really were gay subject to discharge and not an honorable one either (assuming that you were serious about your homosexuality and not just using it to avoid service which hung over guys for a long time.) Like guys declaring themselves fervent members of a whole number of communist organizations or their fronts when the security clearance questions were asked. That, by the way, lasted only so long until the Selective Service (the draft’s official organizational name) figured, knowingly figured from their FBI friends who had infiltrated those organizations in the previous decades, that there was a scam going on. The vast majority though one way or another who refused induction didn’t use these ruses some very clever but by a flat-out refusal to be drafted-not later when actually in the military as in my case.

The reader, hell, on reflection fifty years later writing this piece, me, may wonder why I did not join that last grouping by refusing military service as a civilian which took its own level of commitment and decision-making outside the box that society expected of us. I certainly knew that there were plenty of young guys, men who were refusing, although as I recall I did not know any personally on campus or elsewhere. I did know since I was working my way through college driving a truck and servicing coffee machines I passed the Arlington Street Church in the Back Bay section of Boston which was a central sanctuary for draft-resisters. Go back though to that point I made about coming from the hard-core working class, working poor Acre section of North Adamsville and that will give a better idea of why I had not resisted military service as a civilian. 

Start with the family, make that families since mine replicated the great majority of the families in the Irish-etched Roman Catholic Acre. Where would I have either learned or gained support from that milieu about not going into the military when my father had slogged through World War II in the Pacific War as a gung-ho Marine who faced all the island- hopping battles those Leathernecks were engaged in. Many other fathers and relatives had the same stories. (I was not close probably ever to my very distant father who had like many men from his generation had seen the ugly face of war and kept quiet about what they saw after their service did tell me one time that he, a son of the Hazard. Kentucky coalmines enlisted in the Marines on December 8, 1941, the day after Pearl Harbor, on the idea that he would rather take his chances against the Nips, a derogatory term for the Japanese then, than face life in the mines and what that meant and had never looked back. Maybe to his personal sorrows since he had nothing but a very tough life when he married my mother and landed in her hometown Acre neighborhood)    

Moreover even in my own Acre neighborhood generation, the Tonio’s Pizza Parlor corner boys as we called ourselves, which came of age not only under the sign of rock and roll but of the great Cold War ideologies and concepts which were held pretty firmly if not totally understood provided no cover for what I would do. My high school graduation class of 1964 for example had as I later found out when the males were asked for their military service if any almost all had some such record. Among Tonio corner boys as the war escalated every single guy with the exception of a couple who had disabilities which precluded military service wound up serving in Vietnam including the late Peter Markin who of all of us would had been the logical choice as a resister. (Markin whose life and fate still bring a tear to our eyes when we mention his name took his service harder than the others and would wind up falling down in the end to an early grave already extensively written about by everybody in our crowd including me, a bitter fate for a guy who was always ahead of the curve in our crowd about which way the social winds were blowing). Top that off with the deaths of two corner boys, Rick Rizzo and David White, whose names are forever etched on the Adamsville town memorial stone and down in black granite down in Washington, who laid down their heads in some bloody swamps in Vietnam and you get an idea of what the milieu was like and how likely the ideas of resistance were to come intellectually to me without some serious trial to confront me. (My family and many other families which I learned about second-hand after the dust had settled not only hated or did not understand what I did but supported the war efforts long after even guys like POTUS Richard M. Nixon had tried to get out from under anyway he could).   

No, no, now that I am on my high horse it is not good enough blame the social milieu as the defining reason for allowing myself to be inducted into the Army in January of 1969 against all good reason. No question a different milieu say in Shaker Heights and among the elite college brethren and intelligentsia would have provided more thought-provoking possibilities but that denies my, Frank Jackman’s, sense of himself and his desires and concerns. I believe I have written about it elsewhere in this publication and if not then I certainly have mentioned it in a million conversations the contradictions between that stated purpose of “casting my fate with the poor people of the earth” which has animated this whole piece and what I thought my life’s goals, destiny if you like, were to be can be summarized in what I was about in the fall of 1960 when I was just fourteen.

I had always been interested in politics, history, government, something I shared with the late Markin. Which did not preclude either of us from being extremely larcenous corner boys or totally bonkers about girls, cars and sex in whatever order you want to put those elemental categories like the other guys who lived and died exclusively on that plateau. Markin and I, although we had deeply imbibed the Cold War anti-communist ideologies that choked American society in the 1950s, had other ideas as well, centrally concern about the proliferation of nuclear weapons and a stirring concern about the emerging black civil rights struggle down the South. Ideas which we tended not to discuss with the fellow corner boys who would have either red-baited or race-baited us. In 1960 the blessed Quakers, and they were blessed and always will be as the reader will find out later when the deal when down in the summer of 1969 whatever religious or political differences we had then or now along with prominent liberals like Doctor Spock, the famous baby doctor whose words of wisdom many mothers although not Acre mothers lived and died by decided to have a nation-wide event to call for nuclear disarmament in October of that year.

Despite all kinds of advice, maybe some veiled threats, certainly scorn from fellow students and the civics teacher I argued for that cause in school and had decided to go to Boston, to the historic protest spots on Boston Common to take part in the nation-wide observance. Even, and maybe especially, our corner boy leader Frankie Riley argued against my going (we even made a corner boy famous bet about whether I would go or “chicken out”) since he feared for my life if I went there giving the times and given the reaction of what I would later call the rednecks. I went (winning that bet gladly since I could have money for a date with a certain girl I was then for a minute interested in) and met those forthright Quakers and a few others who braved the scorn of the crowds to protest the nuclear arms race. If one thinks today that politics and prejudices are ugly and headed to civil war if not stopped in their tracks then you get the idea back then right out on those mean streets, maybe more in your face if you can believe that.     

Contradiction. The fall of 1960 was also the time this country was knee deep in the upcoming presidential election between one Richard Milhous Nixon and our own Irish Jack Kennedy. “Our own” no wrong term for we were crazy in the Irish-strewn Acre to see Jack beat that bastard Nixon. I would all fall go door to door putting literature in doors touting Jack’s candidacy. For those who don’t remember or are too young a central component of Jack’s campaign was that there was a “missile gap,” with the Soviets overhauling us with ways to take advantage of their larger number of weapons, nuclear weapons. So in one short period I could, and did, express my sincere beliefs in nuclear disarmament in Boston and in tribal Jack of the gap. That would not be the first time or the last that such contradictions ruled my universe. In 1968, remember Bobby Kennedy with a tear, I went crazy around the East Coast trying to get him elected before he was felled breaking many dreams and my heart. More importantly to what will follow I let my somewhat vague, upon reflection, anti-war sentiments get overwhelmed by all the other considerations about why I should have refused induction, including a girlfriend whose brother was serving in Vietnam.

Forward though to January 1969. As previously pointed out there were little points of rebellion about going into the Army, but they did not dominate, no way and if the impression has been left that this was the case that is wrong. Probably the truest statement would be some kind of belief that either war would be over before I had to confront what every male of my generation had to confront whatever his personal beliefs might or that I expected somehow like at several times in my young life to skate by, not get called for some reason known only to me at the time. Given what was happening on the battlefields I think that the latter sentiment dominated. I got my “friends and neighbors at the draft board” notice in the early fall of 1968 to report for the inevitable almost forgone conclusion physical examination (that “friends and neighbors” the actual salutation on the letter). Naturally I passed it since at that time almost anybody with two arms and two legs passed unless they had some gimmick already to get them out but which even if I had known about it then would not have used still depending on luck I guess I would call it.

Then in December 1968, I think I got the notice to report to the Boston Army Base for induction (no longer there but now part of the up-scale Seaport District). While that certainly got my attention, I was still in some form of denial. Adding to that my girlfriend at the time (this after I had broken up with that girlfriend whose brother was in Vietnam for personal reasons) , Joyce, who had started graduate school at Boston University after having been through the “wars” out at the University of Wisconsin which along with Berkeley, Michigan and B.U. were among the most vociferous centers of anti-war opposition was pressuring me to refuse induction. Easy for her to say, although she would prove right and prove a stalwart as well during my imprisonments. Whatever idealistic views I had (via Robert Kennedy), some sloth and maybe my whole freaking youth in the Acre which could not and should not be discounted did not mesh-then. The only thing that might point to some future struggles on my part was that the day in January 1969 before I was to report for induction I had Joyce cut my longish hair (you could hardly be a young male in Boston without that longer hair to distinguish you from the rednecks) and giving the Army butcher-barbers the satisfaction of cutting my locks. Still I took the oath, accepted induction.

The expectation, gained from the Acre brethren who had already either served or were in the service in Vietnam like Sam Lowell, was that I would take basic training at Fort Dix in New Jersey. What happened was that for reasons known only to the Army Dix was full or something so those inducted that day were sent first to Fort Jackson down in South Carolina and then transferred to Fort Gordon over in Augusta, Georgia (the site of the later to be revered by Sam Lowell Masters’ Golf Tournament) for basic. The former location is where I had my opening epiphany, where I first really knew I had made a mistake about accepting induction. And while it would still be premature to say I had decided to refuse to go the thought was getting etched into my psyche.

Stop. The previous pages represent a pretty good remembrance of my times before that fateful January day. In looking over what others like Sam Lowell, Seth Garth and Zack James (Alex from Carver’s younger brother who was too young to have been involved in all of this but who is a very good writer and hence has written, from outside the inner circle, a good piece on my travails). Rather than reinvent the wheel I think Sam should take over and tell once again his version of what I went through. Hell I have said enough let’s let site manager Greg Green publish his Introduction and Sam’s piece and if anybody has further questions they can comment and I will answer in return.    

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Introduction To Sam Lowell’s Frank Jackman’s Masters of War by Greg Green

Life is full of surprises as everybody over the age of about three knows firsthand even if that hard fact does not stand out and light a fire under you at every possible moment. Take my own situation. A couple of years ago I was working hard at the American Film Gazette managing the overall film review schedule and trying to outdo the legendary publisher Larry Lorton from Film Daily in the number of films we did reviews on. Then Pete Markin (aka Allan Jackson who used that moniker in honor of a fallen hometown friend who taught him and a few of the other writers here a thing or two about the profession although he eventually fell on his own sword which is a story many had detailed here over time and I need not go into) brought me over here to run the day to day operations while he readied himself for retirement or some other project. Jesus, then the Summer of Love, 1967, or rather the 50^th anniversary commemoration of the event hit this place like a whirling dervish. I was too young to know much about that time but had heard some pretty raw and scary stuff about drugs, unprotected sex, unlicensed or registered vehicles including some converted yellow school bus that became home for varying times by some of the Tonio’s Pizza Parlor corner boys from the Acre  and other larcenies from writers here who had been there under Markin’s guidance, the real Markin not Allan. In any case Allan went crazy to make sure the damn event got almost as much coverage after 50 years as when the thing actually got off the ground and created what he and the others hatched up as a re-working of the antics of the Generation of ’68.

All well and good. Well not all well and good since the younger writers could in the words of Alden Riley one of the leaders of the Young Turks give a fuck about the fucking Summer of Love, 1967 or any other year in that decade. That led to a show-down and the demise of Allan Jackson, a founding member, and my elevation to site manager and the overall poohbah of this operation. According to what I hear around the water cooler things are calmer now that not everybody has to spent 24/7/365 neck-deep in the 1960s like that was the golden age, like that was the Garden as Lance Lawrence mockingly called it.

All this to say that some of the stuff from the 1960s, and the recently concluded The Roots is the Toots rock and roll series is one example that I was more than happy to give an encore presentation to (admittedly after a little nudge from Sam Lowell and others), is worth another inspection. That brings us to the real-life story below about what happened to Frank Jackman when he was of draft age, eighteen to who knows how long if things ever got really dicey, in the age when that meant something and meant some tough decisions for a whole generation of young men who didn’t know what the hell to do when their number got called. Yeah, maybe this tale is not the sexiest one on the block, on the lowdown of the 1960s when youth nation went overboard with sex, drugs and rock and roll but fifty years or so later it still reads like a good story that people should know about-and shout from the rooftops about as we enter another year of endless war in the endless wars of our times.

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Frank Jackman’s War from the pen of Sam Lowell

(I have changed up locales and people’s names but the story-line is as pure as I can make it for my friend Frank Jackman-S.L.)

Jack Callahan’s old friend from Sloan High School in Carver down in Southeastern Massachusetts Alex James (Alex short for Alex not as is the fashion today to just name a baby Alexander and be done with it) is an amateur writer and has been at it since he got out of high school. Found out that maybe by osmosis, something like that, the stuff Miss Enos taught him junior and senior years about literature and her favorite writers Hemingway, Edith Wharton and Dorothy Parker to name a few, with which she would entice the English class stuck with him with through college where although he majored in Political Science he was in thrall to the English literature courses that he snuck into to his schedule. Snuck in although Alex knew practically speaking he had a snowball’s chance in hell, an expression he had learned from Hemingway he thought, of making a career out of the literary life, would more likely wind up driving a cab through dangerous midnight sections of town occasionally getting mugged for his night’s work. That Political Science major winding up producing about the same practical results as the literary life though. Those literary designs stuck with him, savior stuck with him, through his tour of duty during the Vietnam War, and savior stayed with him through those tough years when he couldn’t quite get himself back to the “real” world after ‘Nam and let drugs and alcohol rule his life so that he wound up for some time as a “brother under the bridge” as Bruce Springsteen later put the situation in a song that he played continuously at times after he first heard the opening line “Saigon, long gone…."  Stuck with him after he recovered and started building up his sports supplies business, stuck with him through three happy/sad/savage/acrimonious “no go” marriages and a parcel of kids and child support.  And was still sticking with him now that he had time to stretch out and write longer pieces and beat away on the word processor a few million words on this and that.

Amateur writer meaning nothing more than that he liked to write, and that writing was not his profession, that he did not depend on the pen for his livelihood (or rather more correctly these days not the pen but the word processor). That livelihood business was taken up running a small sports apparel store in a mall not far from Lexington (the Lexington of American revolutionary battles to give the correct town and state) where he now lived. Although he was not a professional writer his interest was such that he liked these days with Jimmy Shore, the famous ex-runner running the day to day operations of the store, to perform some of his written work in public at various “open mic” writing (and poetry) jams that have sprouted up in his area.

This “open mic” business Alex had embarked on s was a familiar concept to Jack from the days back in the 1960s when he would go to such events in the coffeehouses around Harvard Square and Beacon Hill to hear amateur folk-singers perfect their acts and try to be recognized as the new voice of their generation, or something like that. For “no singing voice, no musical ear” Jack those were basically cheap date nights if the girl he was with was into folk music. The way most of the "open mics" worked, although they probably called them talent searches then, was each performer would sign up to do one, two, maybe three songs depending on how long the list of those wishing to perform happened to be (the places where each performer kicked in a couple of bucks in order to play usually had shorter lists). These singers usually performed in the period in front of the night’s feature who very well might have been somebody who a few weeks before had been noticed by the owner during a previous "open mic" and asked to do a set of six to sixteen songs depending on the night and the length of the list of players in front of him or her. The featured performer played, unlike the "open mic" people, for the “basket” (maybe a hat) passed around the crowd in the audience and that was the night’s “pay.” A tough racket for those starting out like all such endeavors. The attrition rate was pretty high after the folk minute died down with arrival of other genre like folk rock, heavy rock, and acid rock although you still see a few old folkies around the Square or playing the separate “open mic” folk circuit that also run through church coffeehouses just like these writing jams.

Jack was not surprised then when Alex told him he would like him to come to hear him perform one of his works at the monthly third Thursday “open mic” at the Congregational Church in Arlington the next town over from Lexington. Alex told Jack that that night he was going to perform something he had written and thought on about Frank Jackman, about what had happened to Frank when he was in the Army during Vietnam War times.

Jack knew almost automatically what Alex was going to do, he would somehow use Bob Dylan’s Masters of War lyrics as part of his presentation. Jack and Alex ( a Vietnam veteran who got “religion” on the anti-war issue while he in the Army and became a fervent anti-war guy after that experience despite his personal problems, including a couple of losing bout s with drugs and alcohol before getting twelve step sober) had met Frank in 1971 when they were doing some anti-war work among the soldiers at Fort Devens out in Ayer about forty miles west of Boston. Frank had gotten out of the Army several months before and since he was from Nashua in the southern part of New Hampshire not far from Devens and had heard about the G.I. coffeehouse, The Morning Report, where Jack and Alex were working as volunteers he had decided to volunteer to help out as well.

Now Frank was a quiet guy, quieter than Jack and Alex anyway, but one night he had told his Army story to a small group of volunteers gathered in the main room of the coffeehouse as they were planning to distribute Daniel Ellsberg’s sensational whistle-blower expose The Pentagon Papers to soldiers at various spots around the base (including as it turned out inside the fort itself with one copy landing on the commanding general’s desk for good measure). He wanted to tell this story since he wanted to explain why he would not be able to go with them if they went inside the gates at Fort Devens.

Jack knew Alex was going to tell Frank’s story so he told Frank he would be there since he had not heard the song or Frank’s story in a long while and had forgotten parts of it. Moreover, Alex wanted Jack there for moral support since this night other than the recitation of the lyrics he was going to speak off the cuff rather than his usual reading from some prepared paper. 

That night Alex was already in the hall talking to the organizer, Eli Walsh, you may have heard of him since he has written some searing poems about his time in three tours Iraq. Jack felt right at home in this basement section of the church and he probably could have walked around blind-folded since the writing jams were on almost exactly the same model as the old folkie “open mics.” A table as you entered to pay your admission this night three dollars (although the tradition is that no one is turned away for lack of funds) with a kindly woman asking if you intended to perform and direct you to the sign-up sheet if so. Another smaller table with various cookies, snacks, soda, water and glasses for those who wished to have such goodies, and who were asked to leave a donation in the jar on that table if possible. The set-up in the hall this night included a small stage where the performers would present their material slightly above the audience. On the stage a lectern for those who wished to use that for physical support or to read their work from and the ubiquitous simple battery-powered sound system complete with microphone. For the audience a bevy of chairs, mostly mismatched, mostly having seen plenty of use, and mostly uncomfortable. After paying his admission fee he went over to Alex to let him know he was in the audience. Alex had told him he was number seven on the list so not to wander too far once the session had begun.

This is the way Alex told the story and why Jack knew there would be some reference to Bob Dylan’s Masters of War that night:

Hi everybody my name is Alex James and I am glad that you all came out this cold night to hear Preston Borden present his moving war poetry and the rest of us to reflect on the main subject of this month’s writing jam-the endless wars that the American government under whatever regime of late has dragged us into, us kicking and screaming to little avail.  I want to thank Eli as always for setting this event up every month and for his own thoughtful war poetry. [Some polite applause.] But enough for thanks and all that because tonight I want to recite a poem, well, not really a poem, but lyrics to a song, to a Bob Dylan song, Masters of War, so it might very well be considered a poem in some sense.   

You know sometimes, a lot of times, a song, lyrics, a poem for that matter bring back certain associations. You know some song you heard on the radio when you went on your first date, your first dance, your first kiss, stuff like that which is forever etched in your memory and evokes that moment every time you hear it thereafter. Now how this Dylan song came back to me recently is a story in itself.

You remember Eli back in October when we went up to Maine to help the Maine Veterans for Peace on their yearly peace walk that I ran into Susan Rich, the Quaker gal we met up in Freeport who walked with us that day to Portland. [Eli shouted out “yes.”] I had not seen Susan in about forty years before that day, hadn’t seen her since the times we had worked together building up support for anti-war G.I.s out at the Morning Report coffeehouse in Ayer outside Fort Devens up on Route 2 about thirty miles from here. That’s when we met Frank Jackman who is the real subject of my presentation tonight since he is the one who I think about when I think about that song, think about his story and how that song relates to it. 

Funny as many Dylan songs as I knew Masters of War, written by Dylan in 1963 I had never heard until 1971. Never heard the lyrics until I met Frank out at Fort Devens where after I was discharged from the Army that year I went to do some volunteer anti-war G.I. work at the coffeehouse outside the base in Army town Ayer. Frank too was a volunteer, had heard about the place somehow I forget how, who had grown up in Nashua up in southern New Hampshire and after he was discharged from the Army down at Fort Dix in New Jersey came to volunteer just like me and my old friend Jack Callahan who is sitting in the audience tonight. Now Frank was a quiet guy didn’t talk much about his military service, but he made the anti-war soldiers who hung out there at night and on weekends feel at ease. One night thought he felt some urge to tell his story, tell why he thought it was unwise for him to participate in an anti-war action we were planning around the base. We were going to pass out copies of Daniel Ellsberg’s explosive whistle-blower expose The Pentagon Papers to soldiers at various location around the fort and as it turned out on the base. The reason that Frank had balked at the prospect of going into the fort was that as part of his discharge paperwork was attached a statement that he was never to go on a military installation again. We all were startled by that remark, right Jack? [Jack nods agreement.]

And that night the heroic, our kind of heroic, Frank Jackman told us about the hows and whys of his Army experience. Frank had been drafted like a ton of guys back then, like me, and had allowed himself to be drafted in 1968 at the age of nineteen not being vociferously anti-war and not being aware then of the option of not taking the subsequent induction. After about three week down at Fort Dix, the main basic training facility for trainees coming from the Northeast then, he knew two things-he had made a serious mistake by allowing himself to be drafted and come hell or high water he was not going to fight against people he had no quarrel with in Vietnam. Of course the rigors of basic training and being away from home, away from anybody who could help him do he knew not what then kept him quiet and just waiting. Once Basic was over and he got his Advanced Infantry Training assignment also at Fort Dix which was to be an infantryman at a time when old Uncle Sam only wanted infantrymen in the rice paddles and jungles of Vietnam things came to a head.

After a few weeks in AIT he got a three day weekend pass which allowed him to go legally off the base and he used that time to come up to Boston, or really Cambridge because what he was looking for was help to file an conscientious objector application and he knew the Quakers were historically the ones who would know about going about that process. That is ironically where Susan Rich comes in again, although indirectly this time, since Frank went to the Meeting House on Brattle Street where they were doing draft and G.I. resistance counseling and Susan was a member of that Meeting although she had never met him at that time. He was advised by one of the Quaker counselors that he could submit a C.O. application in the military, which he had previously not been sure was possible since nobody told anybody anything about that in the military, when he got back to Fort Dix but just then, although they were better later, the odds were stacked against him since he had already accepted induction. So he went back, put in his application, took a lot of crap from the lifers and officers in his company after that and little support, mainly indifference, from his fellow trainees. He still had to go through the training, the infantry training though and although he had taken M-16 rifle training in basic he almost balked at continuing to fire weapons especially when it came to machine guns. He didn’t balk but in the end that was not a big deal since fairly shortly after that his C.O. application was rejected although almost all those who interviewed him in the process though he was “sincere” in his beliefs. That point becomes important later.

Frank, although he knew his chances of being discharged as a C.O. were slim since he had based his application on his Catholic upbringing and more general moral and ethical grounds. The Catholic Church which unlike Quakers and Mennonites and the like who were absolutely against war held to a just war theory, Vietnam being mainly a just war in the Catholic hierarchy’s opinion. But Frank was sincere, more importantly, he was determined to not go to war despite his hawkish family and his hometown friends,’ some who had already served, served in Vietnam too, scorn and lack of support. So he went back up to Cambridge on another three day pass to get some advice, which he actually didn’t take in the end or rather only partially took up  which had been to get a lawyer they would recommend and fight the C.O. denial in Federal court even though that was also still a long shot then.

Frank checked with the lawyer alright, Steve Brady, who had been radicalized by the war and was offering his services on a sliding scale basis to G.I.s since he also had the added virtue of having been in the JAG in the military and so knew some of the ropes of the military legal system, and legal action was taken but Frank was one of those old time avenging Jehovah types like John Brown or one of those guys and despite being a Catholic rather than a high holy Protestant which is the usual denomination for avenging angels decided to actively resist the military. And did it in fairly simple way when you think about it. One Monday morning when the whole of AIT was on the parade field for their weekly morning report ceremony Frank came out of his barracks with his civilian clothes on and carrying a handmade sign which read “Bring the Troops Home Now!”

That sign was simply but his life got a lot more complicated after that. In the immediate sense that meant he was pulled down on the ground by two lifer sergeants and brought to the Provost Marshal’s office since they were not sure that some dippy-hippie from near-by New York City might be pulling a stunt. When they found out that he was a soldier they threw him into solitary in the stockade.

For his offenses Frank was given a special court-martial which meant he faced six month maximum sentence which a panel of officers at his court-martial ultimately sentenced him to after a seven day trial which Steve Brady did his best to try to make into an anti-war platform but given the limitation of courts for such actions was only partially successful. After that six months was up minus some good time Frank was assigned to a special dead-beat unit waiting further action either by the military or in the federal district court in New Jersey. Still in high Jehovah form the next Monday morning after he was released he went out to that same parade field in civilian clothes carrying another homemade sign “Bring The Troops Home Now!” and he was again manhandled by another pair of lifer sergeants and this time thrown directly into solitary in the stockade since they knew who they were dealing with by then. And again he was given a special court-martial and duly sentenced by another panel of military officers to the six months maximum.

Frank admitted at that point he was in a little despair at the notion that he might have to keep doing the same action over and over again for eternity. Well he wound up serving almost all of that second six-month sentence but then he got a break. That is where listening to the Quakers a little to get legal advice did help. See what Steve Brady, like I said an ex-World War II Army JAG officer turned anti-war activist lawyer, did was take the rejection of his C.O. application to Federal District Court in New Jersey on a writ of habeas corpus arguing that since all Army interviewers agreed Frank was “sincere” that it had been arbitrary and capricious of the Army to turn down his application. And given that the United States Supreme Court and some lower court decisions had by then expanded who could be considered a C.O. beyond the historically recognized groupings and creeds the cranky judge in the lower court case agreed and granted that writ of habeas corpus. Frank was let out with an honorable discharge, ironically therefore entitled to all veterans’ benefits but with the stipulation that he never go onto a military base again under penalty of arrest and trial. Whether that could be enforced as a matter of course he said he did not want to test since he was hardily sick of military bases in any case. 

So where does Bob Dylan’s Masters of War come into the picture. Well as you know, or should know every prisoner, every convicted prisoner, has the right to make a statement in his or her defense during the trial or at the sentencing phase. Frank at both his court-martials rose up and recited Bob Dylan’s Masters of War for the record. So for all eternity, or a while anyway, in some secret recess of the Army archives (and of the federal courts too) there is that defiant statement of a real hero of the Vietnam War. Nice right? 

 Here is what had those bloated military officers on Frank’s court-martial boards seeing red and ready to swing him from the highest gallows, yeah, swing him high.

Masters Of War-Bob Dylan

Come you masters of war
You that build all the guns
You that build the death planes
You that build the big bombs
You that hide behind walls
You that hide behind desks
I just want you to know
I can see through your masks

You that never done nothin’
But build to destroy
You play with my world
Like it’s your little toy
You put a gun in my hand
And you hide from my eyes
And you turn and run farther
When the fast bullets fly

Like Judas of old
You lie and deceive
A world war can be won
You want me to believe
But I see through your eyes
And I see through your brain
Like I see through the water
That runs down my drain

You fasten the triggers
For the others to fire
Then you set back and watch
When the death count gets higher
You hide in your mansion
As young people’s blood
Flows out of their bodies
And is buried in the mud

You’ve thrown the worst fear
That can ever be hurled
Fear to bring children
Into the world
For threatening my baby
Unborn and unnamed
You ain’t worth the blood
That runs in your veins

How much do I know
To talk out of turn
You might say that I’m young
You might say I’m unlearned
But there’s one thing I know
Though I’m younger than you
Even Jesus would never
Forgive what you do

Let me ask you one question
Is your money that good

Will it buy you forgiveness
Do you think that it could
I think you will find
When your death takes its toll
All the money you made
Will never buy back your soul

And I hope that you die
And your death’ll come soon
I will follow your casket
In the pale afternoon
And I’ll watch while you’re lowered
Down to your deathbed
And I’ll stand o’er your grave
’Til I’m sure that you’re dead

Copyright © 1963 by Warner Bros. Inc.; renewed 1991 by Special Rider Music

*Upon The 50th Anniversary Of The Death Of "King Of The Beats" Jack Kerouac-Out In The Be-Bop Night- Fragments On Working Class Culture- Scenes From The Search For The Blue-Pink Great American West Night- California Dreamin’, Maybe, January, 1970

Markin comment:

The scene below stands (or falls) as a moment in support of that eternal search mentioned in the headline.

Scene Ten: Scenes From Search For The Blue-Pink Great American West Night-California Dreamin’, Maybe, January 1970

I waved good-bye to Angelica, once again, as she drove off from the ocean front campsite that we had been camping out on, the Leo Carrillo State Park near Point Magoo about fifty miles or so north of Los Angeles. She will now drive the road back in her green Ford Hertz unlimited mileage, mid-size rental (paid for, as she explained one night, by her parents whose golden age of the automobile-frenzied minds counted it as a strike against me, a very big strike, that when I had “kidnapped” their daughter on the 1969 blue-pink summer road west down in Steubenville, Ohio I didn’t even have a car). She planned (on my advise) to drive back mostly on the ocean-abutted, white-capped waves smashing against jagged ancient shore rocks Pacific Coast Highway down through Malibu and Santa Monica to take one last look at the Pacific Ocean as the final point on her first look ocean trip, to the LAX to take a flight back to school days Muncie, Indiana.

She will also be driving back to the airport and getting on that miserable plane east knowing as I do since we talked about it incessantly during her stay, that some right things, or at least some maybe right things, like our being together last summer heading free west and for these two January weeks in front of the sea, our homeland the sea, before her classes started again, got caught up in the curious web of the human drama. For no understandable reason. Hey, you already knew this if you have ever had even that one teeny-weeny, tiny, miniscule love affair that just had no place to go, or no time to take root, or just got caught out there in the blue-pink night. Ya, you know that story. But let me take some minutes to tell you this one. If it seems very familiar and you “know” the plot line well then just move on.

To get you up to speed after Angelica and I had been on the heartland hitchhike road (and places like Moline, Neola, and Omaha are nothing but the heartland, good or bad), she, well, she just got tired of it, tired of the lacks, tired of the uncertainties of the road. Hell hell-on-wheels, I was getting a tired of it myself except I was a man on a mission. The nature of that mission is contained in the headline to this scene, and all the previous scenes in this series, so that need not detain us here. So in Neola, Iowa, Neola, Iowa of all places aided by “fairy grandmother” Aunt Betty, who ran the local diner where Angelica worked to help make us some dough to move on, and her own sense of dreams she called it quits back in September. Aunt Betty drove us to Omaha where Angelica took the bus back east, Indiana east from Nebraska, to hometown Muncie and I hit Interstate 80 West headed first to Denver before the snows, or so I hoped.

Honestly, although we exchanged addresses and telephone numbers where messages could be left, or where we could speak to each other (her parents’ house not being one of them), and made big plans to reunite in California in January during her school break, I didn’t really think that once we were off the road together that those plans would pan out.
Now I may not remember all my reasoning at the time this far removed, the now of my telling this story many years later, but I had had enough relationships with women to sense this one was good, very good, while it lasted but it could no survive the parting. Not one of those overused “absence makes the heart grow fonder” things you hear about. And, truth to tell, because I thought that was the way things would play out, I started getting focused back on Boston Joyel more than a little as I walked a lot, stood at the shoulder of the hitchhike road a lot, and fitfully got my rides on the road west.

But see this is where you think you have something figured out just so and then it goes awry. Angelica called, left messages, sent letters, even a telegram, to Denver (to the commune where, Jack and Mattie, my traveling companions on the final leg west whom I had met earlier in the spring on a different trip down to D.C., were staying). She sent more communications saying that she was still coming in early December to Los Angeles as well where we three stayed with a few artistic friends of Jack and Mattie’s. Cinema-crazed artistic friends, including one budding film director who moreover had great dope connections right into the heart of Mexico. This is where they would stay while I planned to push the hitchhike road north heading to San Francisco.

I once, in running through one of the scenes in this hitchhike road show, oh ya, it was the Neola scene, mentioned that in Angelica what you saw was what you got, what she said was what she meant, and both those were good things indeed. And so if I had thought about it a minute of course she was coming to California in January and staying with me for her two week break, and maybe longer. So when January came she contacted me though John and Mattie, who like I said were now staying with this very interesting experimental film-maker, David, in the Hollywood hills and canyons. I started back south to L.A. in order to meet her at the airport. From there I had it planned that we would go to Point Magoo mentioned above and camp out like in the “old days” at the ocean front state park.

Needless to say when I greeted her at LAX we both were all smiles, I was in more than all smiles mode, because I had been “stag” for a while and she was, well, fetching as always, or almost always. Here though is where I noticed that the road really is not for everyone. In Neola, and later getting on the bus back home in Omaha, poor Angelica looked pretty haggard but at the airport, well like I said, she was fetching.

And, guess what, she brought her sleeping bag that we got for her in a Lexington, Kentucky Army-Navy Store when we first seriously started on the road west. And the first thing she said about it was, referring to a little in-joke between us, “it fits two, in a pinch.” Be still my heart. So we gathered up her stuff, did the airport exit stuff (easier in those days) and picked up the outside shuttle to the Hertz car rental terminal. We were jabbering away like crazy, but best of all, we were like, a little, those first days last summer back in that old-time Steubenville truck stop diner and cabin when I first met her.

Of course, part of the trip for her, part of what she went as far as she could with me on the hitchhike road for, was to get to California and see what it was all about, and what the ocean was all about since she was a heartland girl who had never seen the ocean before. When we got to Point Magoo she flipped out, she flipped out mostly at the idea that we would stay, could stay right on the beach in front of the ocean. And just like a kid, just like I did when I was kid and saw the ocean, when she saw the Pacific, she jumped right in. Hell, she was so excited she almost got caught in a small riptide. I had to go drag her out. I won’t say we had fun every minute of those weeks acting out our ocean nomad existence, but most minutes, and I could see that she felt the same way.

Naturally, as time drifted away toward her return flight date we talked more and more about what the future, if any, held in store for us. She was adamant about not going back on the road, she was adamant as well that she wanted to finish school and make something of herself. I had no serious defense against that practical wisdom. And, truthfully, I wasn’t, toward the end of her stay, pushing the issue, partially because even I could see that it made sense but also, we had had a “flare-up” over the Boston Joyel question (I am being polite here).

But it was more than that; the flat out, hungry truth was, like I told you last scene, that out in the desert ghost dance scene, I really didn’t know how to deal with a Midwestern what you see is what you get woman like Angelica. I was more used to virtuous Irish Catholic girls who drove me crazy as a kid getting me all twisted up about religion, about nice girls, and about duplicity when I found out what the real score was with this type of young girl/ woman later. I was also, and Joyel was the epitome of this type, totally in sync (well, as much as a man can be) with the Harvard Square folksy, intellectual, abstract idealist, let’s-look at everything from twenty-two different angles, what is the meaning of human relationships 24/7 kind of woman. And fatally attracted to them (and still am). This Angelica look at things only a couple of ways, let’s work things out easy-like, heavens, let’s not analyze everything to the nth degree flipped me out. Angelica was a breath of fresh air and, maybe, maybe, about ten years later, and two divorces later to boot, I would have had that enough sense god gave geese to hold onto her with both hands, tightly, very tightly. But I was in my blue-pink search phase and not to be detoured.

Of course all this hard work of trying to understand where we stood put a little crack in our reason for being together in the first place. The search for, search for something. Maybe, for her, it was just that life minute at the ocean and then on to regular life minutes out in the thickets of the white picket fences. She never said it then in so many words but that seemed to be the aim. And to be truthful, although I was only just barely thinking about it at the time, as the social turmoil of the times got weird, diffuse, and began to evaporate things started to lose steam. As we were, seemingly, endlessly taking our one-sided beatings as those in charge started a counter-offensive ( a counter-offensive still going on) people, good people, but people made of human clay nevertheless got tired of the this and that existence, even Joyel. Joyel of Harvard Square folksy, intellectual, abstract idealist, let’s-look at everything from twenty-two different angles, what is the meaning of relationships 24/7 was also weary and wary of what was next and where she fit into “square” society. Christ, enough of that, we know, or knew, that song too well.

A couple of days before Angelica was to leave, and on a day when the sun seemed especially bright, especially bright for then smog-filled Los Angeles January, and warm, not resident warm but Boston and Muncie warm, sat like two seals sunning ourselves in the glow of mother ocean she nudged me and asked me if I had a joint. Now Angelica liked a little vino now and then but I can’t recall her ever doing a joint (grass, marijuana, herb, ganja, whatever you call it in your woods). So this is new. The problem, although not a big one in ocean-side state park 1970 Southern California, was that I was not “holding.” No problem though, a few spots down the beach was an old well-traveled, kind of beat-up Volkswagen van that I knew, knew just as sure as I was standing on that white sand beach, was “holding.” I went over, asked around, and “bingo” two nice big joints came traveling with me back to our campsite. Oh, daddy, daddy out in the be-bop blue-pink night thank you brother van man. For just a minute, just that 1970 California minute, the righteous did inherit the earth.

Back at our camp site Angelica awaited the outcome of my quest, although she also wanted to wait until later, until the day’s sun started going down a bit more to go into that smoked-filled good night. When that later came Angelica was scared/ thrilled, as she tried to smoke the one I lit up for her and started coughing like crazy, but that was nothing then. Everybody, at least everybody I knew, went through that same baptism. But Jesus, did we get mellow, that stuff, as most stuff then was primo, not your ragweed bull stuff that ran the rounds later. And why should it have not been so as we were so close to the then sane Mexican border of those days to get the good stuff.

But all of this build-up over this dope scene is so much filler, filler in those days when if you didn’t at least take a pipe full (inhale or not, like it or not) you were a square “squared.” What the stuff did for Angelica, and through Angelica to me, got her to open up a little. No, not about family, or old boyfriends, or her this and that problems. No, but kind of deep, kind of deep somewhere that she maybe didn’t know existed. Deep as I had ever heard her before. She talked about her fate, the fate of the fates, about what was going on in the world, no, not politics; she was organically incapable of that. Mystics stuff, getting in touch with the sea homeland stuff, earth mother stuff too in a way. Dope-edged stuff sure but when she compared the splashing foam-flecked waves to some cosmic force that I forget how she put it (remember I was dope-addled as well) then for just that moment, just that moment when the old red-balled sun started to dip to the horizon on one of those fairly rare days when it met the ocean I swear that Angelica knew, knew in her heart, knew in her soul even, what the blue-pink American West dream stuff I had bombarded here with was all about. That was our moment, and we both knew it.

So when leaving came, leaving came, a couple of days later and we both, I think, as we packed up her things, including that well-used sleeping bag, knew we had come to a parting of the roads. As I put her stuff in the rental car she sweetly blurted out something I was also thinking, “I’ll always remember that night we made the earth under the cabin in Steubenville shake.” And I thought I bet she will, although she forgot the part about the making the roof of the cabin move too. And so there I was, waving as she drove off to her Angelica dreams. And I never saw her again.

Postscript: That last statement about never seeing her again is not exactly true. I have, at least up until a few years ago, and you have probably too, seen her in films and magazines. I don’t know all the later details, because I eventually lost contact with John and Mattie after they went to Mexico and got caught up, got badly caught up in, the small-time end of the international drug trade of the time, but Angelica eventually moved out to California with her boyfriend, and connected with David, the film-maker I mentioned before. And it seems I am a prophet for the still and moving cameras caught that look, that look I sensed when I first met Angelica because she went on to have a successful small part movie and commercial-making career. She was not the in-your-face-beautiful leading lady in the films but the who-was-that-other-good-looking-ah-fetching actress who you started thinking about later and really set your soul ablaze. The one that would, if you knew her, set your silly, twisted philosophical head straight after about two minutes with her. Or, if in a commercial, her look told you that, yes, maybe I had better buy about a dozen of those widgets she is selling although what on earth I will do with them is beyond me. Ya that look, that Muncie fresh, guileless look. I hope, hope to high heaven, that she got her version of the blue-pink night as well.

The Centennial Of Pete Seeger’s Birthday (1919-2014)- *Those Oklahoma Hills Back Home- The Lyrics Of Woody Guthrie

Click On Title To Link To YouTube's Film Clip Of Woody Guthrie Doing "This Land Is Your Land".

Guest Commentary

There is a representative sampling of Woody Guthrie's lyrics. For more google "Woody Guthrie's lyrics or go to link at the right hand side of this page.

"This Land Is Your Land"-Woody Guthrie

This land is your land This land is my land
From California to the New York island;
From the red wood forest to the Gulf Stream waters
This land was made for you and Me.

As I was walking that ribbon of highway,
I saw above me that endless skyway:
I saw below me that golden valley:
This land was made for you and me.

I've roamed and rambled and I followed my footsteps
To the sparkling sands of her diamond deserts;
And all around me a voice was sounding:
This land was made for you and me.

When the sun came shining, and I was strolling,
And the wheat fields waving and the dust clouds rolling,
As the fog was lifting a voice was chanting:
This land was made for you and me.

As I went walking I saw a sign there
And on the sign it said "No Trespassing."
But on the other side it didn't say nothing,
That side was made for you and me.

In the shadow of the steeple I saw my people,
By the relief office I seen my people;
As they stood there hungry, I stood there asking
Is this land made for you and me?

Nobody living can ever stop me,
As I go walking that freedom highway;
Nobody living can ever make me turn back
This land was made for you and me.

Deportee (Plane Wreck At Los Gatos)

The crops are all in and the peaches are rott'ning,
The oranges piled in their creosote dumps;
They're flying 'em back to the Mexican border
To pay all their money to wade back again

Goodbye to my Juan, goodbye, Rosalita,
Adios mis amigos, Jesus y Maria;
You won't have your names when you ride the big airplane,
All they will call you will be "deportees"

My father's own father, he waded that river,
They took all the money he made in his life;
My brothers and sisters come working the fruit trees,
And they rode the truck till they took down and died.

Some of us are illegal, and some are not wanted,
Our work contract's out and we have to move on;
Six hundred miles to that Mexican border,
They chase us like outlaws, like rustlers, like thieves.

We died in your hills, we died in your deserts,
We died in your valleys and died on your plains.
We died 'neath your trees and we died in your bushes,
Both sides of the river, we died just the same.

The sky plane caught fire over Los Gatos Canyon,
A fireball of lightning, and shook all our hills,
Who are all these friends, all scattered like dry leaves?
The radio says, "They are just deportees"

Is this the best way we can grow our big orchards?
Is this the best way we can grow our good fruit?
To fall like dry leaves to rot on my topsoil
And be called by no name except "deportees"?

Words by Woody Guthrie and Music by Martin Hoffman
© 1961 (renewed) by TRO-Ludlow Music, Inc.

Hard Travelin'

I've been havin' some hard travelin', I thought you knowed
I've been havin' some hard travelin', way down the road
I've been havin' some hard travelin', hard ramblin', hard gamblin'
I've been havin' some hard travelin', lord

I've been ridin' them fast rattlers, I thought you knowed
I've been ridin' them flat wheelers, way down the road
I've been ridin' them blind passengers, dead-enders, kickin' up cinders
I've been havin' some hard travelin', lord

I've been hittin' some hard-rock minin', I thought you knowed
I've been leanin' on a pressure drill, way down the road
Hammer flyin', air-hose suckin', six foot of mud and I shore been a muckin'
And I've been hittin' some hard travelin', lord

I've been hittin' some hard harvestin', I thought you knowed
North Dakota to Kansas City, way down the road
Cuttin' that wheat, stackin' that hay, and I'm tryin' make about a dollar a day
And I've been havin' some hard travelin', lord

I've been working that Pittsburgh steel, I thought you knowed
I've been a dumpin' that red-hot slag, way down the road
I've been a blasting, I've been a firin', I've been a pourin' red-hot iron
I've been hittin' some hard travelin', lord

I've been layin' in a hard-rock jail, I thought you knowed
I've been a laying out 90 days, way down the road
Damned old judge, he said to me, "It's 90 days for vagrancy."
And I've been hittin' some hard travelin', lord

I've been walking that Lincoln highway, I thought you knowed,
I've been hittin' that 66, way down the road
Heavy load and a worried mind, lookin' for a woman that's hard to find,
I've been hittin' some hard travelin', lord



Ludlow Massacre

It was early springtime when the strike was on,
They drove us miners out of doors,
Out from the houses that the Company owned,
We moved into tents up at old Ludlow.

I was worried bad about my children,
Soldiers guarding the railroad bridge,
Every once in a while a bullet would fly,
Kick up gravel under my feet.

We were so afraid you would kill our children,
We dug us a cave that was seven foot deep,
Carried our young ones and pregnant women
Down inside the cave to sleep.

That very night your soldiers waited,
Until all us miners were asleep,
You snuck around our little tent town,
Soaked our tents with your kerosene.

You struck a match and in the blaze that started,
You pulled the triggers of your gatling guns,
I made a run for the children but the fire wall stopped me.
Thirteen children died from your guns.

I carried my blanket to a wire fence corner,
Watched the fire till the blaze died down,
I helped some people drag their belongings,
While your bullets killed us all around.

I never will forget the look on the faces
Of the men and women that awful day,
When we stood around to preach their funerals,
And lay the corpses of the dead away.

We told the Colorado Governor to call the President,
Tell him to call off his National Guard,
But the National Guard belonged to the Governor,
So he didn't try so very hard.

Our women from Trinidad they hauled some potatoes,
Up to Walsenburg in a little cart,
They sold their potatoes and brought some guns back,
And they put a gun in every hand.

The state soldiers jumped us in a wire fence corners,
They did not know we had these guns,
And the Red-neck Miners mowed down these troopers,
You should have seen those poor boys run.

We took some cement and walled that cave up,
Where you killed these thirteen children inside,
I said, "God bless the Mine Workers' Union,"
And then I hung my head and cried.

1913 Massacre

Take a trip with me in 1913,
To Calumet, Michigan, in the copper country.
I will take you to a place called Italian Hall,
Where the miners are having their big Christmas ball.

I will take you in a door and up a high stairs,
Singing and dancing is heard everywhere,
I will let you shake hands with the people you see,
And watch the kids dance around the big Christmas tree.

You ask about work and you ask about pay,
They'll tell you they make less than a dollar a day,
Working the copper claims, risking their lives,
So it's fun to spend Christmas with children and wives.

There's talking and laughing and songs in the air,
And the spirit of Christmas is there everywhere,
Before you know it you're friends with us all,
And you're dancing around and around in the hall.

Well a little girl sits down by the Christmas tree lights,
To play the piano so you gotta keep quiet,
To hear all this fun you would not realize,
That the copper boss' thug men are milling outside.

The copper boss' thugs stuck their heads in the door,
One of them yelled and he screamed, "there's a fire,"
A lady she hollered, "there's no such a thing.
Keep on with your party, there's no such thing."

A few people rushed and it was only a few,
"It's just the thugs and the scabs fooling you,"
A man grabbed his daughter and carried her down,
But the thugs held the door and he could not get out.

And then others followed, a hundred or more,
But most everybody remained on the floor,
The gun thugs they laughed at their murderous joke,
While the children were smothered on the stairs by the door.

Such a terrible sight I never did see,
We carried our children back up to their tree,
The scabs outside still laughed at their spree,
And the children that died there were seventy-three.

The piano played a slow funeral tune,
And the town was lit up by a cold Christmas moon,
The parents they cried and the miners they moaned,
"See what your greed for money has done."

Oklahoma Hills

Many a month has come and gone
Since I wandered from my home
In those Oklahoma hills where I was born.
Many a page of life has turned,
Many a lesson I have learned;
Well, I feel like in those hills I still belong.

'Way down yonder in the Indian Nation
Ridin' my pony on the reservation,
In those Oklahoma hills where I was born.
Now, 'way down yonder in the Indian Nation,
A cowboy's life is my occupation,
In those Oklahoma hills where I was born.

But as I sit here today,
Many miles I am away
From a place I rode my pony through the draw,
While the oak and blackjack trees
Kiss the playful prairie breeze,
In those Oklahoma hills where I was born.

Now as I turn life a page
To the land of the great Osage
In those Oklahoma hills where I was born,
While the black oil it rolls and flows
And the snow-white cotton grows
In those Oklahoma hills where I was born.



Words and Music by Woody Guthrie and Jack Guthrie
© Copyright 1945 (renewed) by Woody Guthrie Publications , Inc.
and Michael Goldsen Music Inc / Warner-Chappell Music


Pastures Of Plenty

It's a mighty hard row that my poor hands have hoed
My poor feet have traveled a hot dusty road
Out of your Dust Bowl and Westward we rolled
And your deserts were hot and your mountains were cold

I worked in your orchards of peaches and prunes
I slept on the ground in the light of the moon
On the edge of the city you'll see us and then
We come with the dust and we go with the wind

California, Arizona, I harvest your crops
Well its North up to Oregon to gather your hops
Dig the beets from your ground, cut the grapes from your vine
To set on your table your light sparkling wine

Green pastures of plenty from dry desert ground
From the Grand Coulee Dam where the waters run down
Every state in the Union us migrants have been
We'll work in this fight and we'll fight till we win

It's always we rambled, that river and I
All along your green valley, I will work till I die
My land I'll defend with my life if it be
Cause my pastures of plenty must always be free

Pretty Boy Floyd

If you'll gather 'round me, children,
A story I will tell
'Bout Pretty Boy Floyd, an outlaw,
Oklahoma knew him well.

It was in the town of Shawnee,
A Saturday afternoon,
His wife beside him in his wagon
As into town they rode.

There a deputy sheriff approached him
In a manner rather rude,
Vulgar words of anger,
An' his wife she overheard.

Pretty Boy grabbed a log chain,
And the deputy grabbed his gun;
In the fight that followed
He laid that deputy down.

Then he took to the trees and timber
To live a life of shame;
Every crime in Oklahoma
Was added to his name.

But a many a starving farmer
The same old story told
How the outlaw paid their mortgage
And saved their little homes.

Others tell you 'bout a stranger
That come to beg a meal,
Underneath his napkin
Left a thousand dollar bill.

It was in Oklahoma City,
It was on a Christmas Day,
There was a whole car load of groceries
Come with a note to say:

Well, you say that I'm an outlaw,
You say that I'm a thief.
Here's a Christmas dinner
For the families on relief.

Yes, as through this world I've wandered
I've seen lots of funny men;
Some will rob you with a six-gun,
And some with a fountain pen.

And as through your life you travel,
Yes, as through your life you roam,
You won't never see an outlaw
Drive a family from their home.

Union Maid

There once was a union maid, she never was afraid
Of goons and ginks and company finks and the deputy sheriffs who made the raid.
She went to the union hall when a meeting it was called,
And when the Legion boys come 'round
She always stood her ground.

Oh, you can't scare me, I'm sticking to the union,
I'm sticking to the union, I'm sticking to the union.
Oh, you can't scare me, I'm sticking to the union,
I'm sticking to the union 'til the day I die.

This union maid was wise to the tricks of company spies,
She couldn't be fooled by a company stool, she'd always organize the guys.
She always got her way when she struck for better pay.
She'd show her card to the National Guard
And this is what she'd say

You gals who want to be free, just take a tip from me;
Get you a man who's a union man and join the ladies' auxiliary.
Married life ain't hard when you got a union card,
A union man has a happy life when he's got a union wife.