This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager
When Ladies Lasted Last And Gentlemen Did Not Eve
Span-David Niven’s “The Lady Says No” (1951)-A Film Review
DVD Review
By Laura Perkins
The Lady Says No, starring David Niven, Joan Caulfield, 1951
One of the most fortunate things in my life, my
professional career I should say which I am restarting here after a short
hiatus at another publication, has been having Sam Lowell’s pithy comments and
helpful hints along the way. (In the seemingly necessary to include interest of
full disclosure these days Sam and I have been long, very long time, companions
and he was the one who got me the lush long-time assignment at The Daily Literary Digest before luring
me back to this publication where I had been a free-lance stinger when I was
younger and when the publication was strictly hard-copy under Allan Jackson’s
editorship now ended.) Two that apply to this review of 1950s The Lady Says No since there does not
appear to be any other socially redeeming quality to recommend it is that, one,
when all else fails for a “hook,” the hook being what you hang your hat on when
reviewing films you can always use the old “slice of life” bit which I will
invoke here. The other that applies is based on Sam’s old habit when he used to
drink heavily and carouse with wicked women (before he met me and his match)
was to just take whatever the studio publicity department put out, rip off the
title and submit under your own by-line. And nobody complained. Of course today
for old time films you have to cheap sheet Wikipedia
and click and paste to do the same job. For the life of me I can’t figure out
this silly film and so I was sorely tempted to just do that but no, this lady
says no, I will trudge along trying to give the “skinny” as best I can.
Of course if we are talking today, talking in today’s
#MeToo whirlwind then something like the lady, or rather woman, says no that had
a whole different and less menacing connotation back when this film was made
for public consumption (although the overriding issues of male authority dominance
and expectation and female subordinate resigned acceptance or flagrant abuse were
I would argue not far from the surface then either). That is where blessed Sam’s
“slice of life” snapshot theory comes into full force. It is extremely hard to
see how a film like this, even a comedic film such as this would have any cache
at all today. Certainly, the results, the ending could bear no weight today.
Bill, a globe-trotting photographer, played by David
Niven, is on assignment to photograph and do a story on best-selling author
Dorinda Hatch, played by foxy Joan Caulfield who has created a whirlwind in the
eternal male-female, no, female-male battle of the sexes-so-called by calling
for her version of an unarmed insurrection against Neanderthal males and his
publication wants the scoop. As it turned out, as expected in the twelve
millionth rendition of the Hollywood boy meets girl story that has saved many a
studio (and incidentally got Sam on the road to taking credit for studio copy
once he realized that half the films in that cinematic land depended on this
beautiful little trope), there is some chemistry between them. Despite Bill’s
hunter-gatherer manner and Dorinda’s obvious Seven Sisters naivete rampant in
those day about what was what in the sexual wars for inexperienced young women-and
ask Sam men too. The whole theme hinges on whether Dorinda’s naïvete or Bill
worldliness will out in the end.
If it was just a matter of that battle royal this would
be a thin-and shorter-film but the thing gets rounded out when the two sides
start crusading for their respective positions among the GIs and their wives at
Fort Ord out in Big Sur-Carmel-Monterrey country in California. (A place where
Sam and I have gone many times especially when he gets into his Jack Kerouac
and the beats mood and insists we go back to Todo El Mundo south of Big Sur
where he hung out in the old days.) Dorinda starts her own little rebellion (with
some push-back) among the Army wives womenfolk in her fight. And here is really
where this is a 1950s time capsule (maybe before actually) as a film all the
while despite Dorinda’s feminist convictions she is inexplicitly attracted to
Bill, uses whatever wiles, female or otherwise to tamp that madness, those
hormones, down. You already know the ending, know it if you have been in anyone
of the twelve million girl meets boy efforts Hollywood has put out in its
existence. Not surprisingly despite the film’s origin in 1951 there is nothing
of the red scare Cold War night and atomic thunder coming hellishly down on the
world in this one. Nothing either that would pass muster with today’s audiences
except members of the lonely-hearts clubs. Nothing that would resolve the
eternal conundrum since Adam and Eve times, maybe before.
From the Archives of Marxism-Friedrich Engels' “From the Kingdom of Necessity to the Kingdom of Freedom” Workers Vanguard No. 1096
23 September 2016
From the Archives of Marxism-Friedrich Engels' “From the Kingdom of Necessity to the Kingdom of Freedom”
We publish below excerpts from Friedrich Engels’ 1880 work Socialism: Utopian and Scientific. In explaining scientific socialism, Engels makes clear that only through the conquest of power by the working class and the expropriation of the capitalist class can the benefits of science, technology and education be available to all, laying the material basis for the full liberation of humanity. The excerpts below are taken from the Marx and Engels Selected Works (Progress Publishers, 1976).
The materialist conception of history starts from the proposition that the production of the means to support human life and, next to production, the exchange of things produced, is the basis of all social structure; that in every society that has appeared in history, the manner in which wealth is distributed and society divided into classes or orders is dependent upon what is produced, how it is produced, and how the products are exchanged. From this point of view the final causes of all social changes and political revolutions are to be sought, not in men’s brains, not in men’s better insight into eternal truth and justice, but in changes in the modes of production and exchange. They are to be sought not in the philosophy, but in the economics of each particular epoch. The growing perception that existing social institutions are unreasonable and unjust, that reason has become unreason and right wrong, is only proof that in the modes of production and exchange changes have silently taken place with which the social order, adapted to earlier economic conditions, is no longer in keeping. From this it also follows that the means of getting rid of the incongruities that have been brought to light must also be present, in a more or less developed condition, within the changed modes of production themselves. These means are not to be invented by deduction from fundamental principles, but are to be discovered in the stubborn facts of the existing system of production.
What is, then, the position of modern socialism in this connection?
The present structure of society—this is now pretty generally conceded—is the creation of the ruling class of today, of the bourgeoisie. The mode of production peculiar to the bourgeoisie, known, since Marx, as the capitalist mode of production, was incompatible with the feudal system, with the privileges it conferred upon individuals, entire social ranks and local corporations, as well as with the hereditary ties of subordination which constituted the framework of its social organisation. The bourgeoisie broke up the feudal system and built upon its ruins the capitalist order of society, the kingdom of free competition, of personal liberty, of the equality, before the law, of all commodity owners, of all the rest of the capitalist blessings. Thenceforward the capitalist mode of production could develop in freedom. Since steam, machinery, and the making of machines by machinery transformed the older manufacture into modern industry, the productive forces evolved under the guidance of the bourgeoisie developed with a rapidity and in degree unheard of before. But just as the older manufacture, in its time, and handicraft, becoming more developed under its influence, had come into collision with the feudal trammels of the guilds, so now modern industry, in its more complete development, comes into collision with the bounds within which the capitalistic mode of production holds it confined. The new productive forces have already outgrown the capitalistic mode of using them. And this conflict between productive forces and modes of production is not a conflict engendered in the mind of man, like that between original sin and divine justice. It exists, in fact, objectively, outside us, independently of the will and actions even of the men that have brought it on. Modern socialism is nothing but the reflex, in thought, of this conflict in fact; its ideal reflection in the minds, first, of the class directly suffering under it, the working class....
The perfecting of machinery is making human labour superfluous. If the introduction and increase of machinery means the displacement of millions of manual by a few machine-workers, improvement in machinery means the displacement of more and more of the machine-workers themselves. It means, in the last instance, the production of a number of available wage-workers in excess of the average needs of capital, the formation of a complete industrial reserve army, as I called it in 1845, available at the times when industry is working at high pressure, to be cast out upon the street when the inevitable crash comes, a constant dead weight upon the limbs of the working class in its struggle for existence with capital, a regulator for the keeping of wages down to the low level that suits the interests of capital. Thus it comes about, to quote Marx, that machinery becomes the most powerful weapon in the war of capital against the working class; that the instruments of labour constantly tear the means of subsistence out of the hands of the labourer; that the very product of the worker is turned into an instrument for his subjugation. Thus it comes about that the economising of the instruments of labour becomes at the same time, from the outset, the most reckless waste of labour power, and robbery based upon the normal conditions under which labour functions; that machinery, the most powerful instrument for shortening labour time, becomes the most unfailing means for placing every moment of the labourer’s time and that of his family at the disposal of the capitalist for the purpose of expanding the value of his capital. Thus it comes about that the overwork of some becomes the preliminary condition for the idleness of others, and that modern industry, which hunts after new consumers over the whole world, forces the consumption of the masses at home down to a starvation minimum, and in doing thus destroys its own home market. “The law that always equilibrates the relative surplus population, or industrial reserve army, to the extent and energy of accumulation, this law rivets the labourer to capital more firmly than the wedges of Vulcan did Prometheus to the rock. It establishes an accumulation of misery, corresponding with accumulation of capital. Accumulation of wealth at one pole is, therefore, at the same time, accumulation of misery, agony of toil, slavery, ignorance, brutality, mental degradation, at the opposite pole, i.e., on the side of the class that produces its own product in the form of capital.” (Marx’s Capital, p. 671)....
The modern state, no matter what its form, is essentially a capitalist machine, the state of the capitalists, the ideal personification of the total national capital. The more it proceeds to the taking over of productive forces, the more does it actually become the national capitalist, the more citizens does it exploit. The workers remain wage-workers—proletarians. The capitalist relation is not done away with. It is rather brought to a head. But, brought to a head, it topples over. State ownership of the productive forces is not the solution of the conflict, but concealed within it are the technical conditions that form the elements of that solution.
This solution can only consist in the practical recognition of the social nature of the modern forces of production, and therefore in the harmonising of the modes of production, appropriation, and exchange with the socialised character of the means of production. And this can only come about by society openly and directly taking possession of the productive forces which have outgrown all control except that of society as a whole. The social character of the means of production and of the products today reacts against the producers, periodically disrupts all production and exchange, acts only like a law of Nature working blindly, forcibly, destructively. But with the taking over by society of the productive forces, the social character of the means of production and of the products will be utilised by the producers with a perfect understanding of its nature, and instead of being a source of disturbance and periodical collapse, will become the most powerful lever of production itself....
Since the historical appearance of the capitalist mode of production, the appropriation by society of all the means of production has often been dreamed of, more or less vaguely, by individuals, as well as by sects, as the ideal of the future. But it could become possible, could become a historical necessity, only when the actual conditions for its realisation were there. Like every other social advance, it becomes practicable, not by men understanding that the existence of classes is in contradiction to justice, equality, etc., not by the mere willingness to abolish these classes, but by virtue of certain new economic conditions. The separation of society into an exploiting and an exploited class, a ruling and an oppressed class, was the necessary consequence of the deficient and restricted development of production in former times....
Division into classes has a certain historical justification, it has this only for a given period, only under given social conditions. It was based upon the insufficiency of production. It will be swept away by the complete development of modern productive forces. And, in fact, the abolition of classes in society presupposes a degree of historical evolution at which the existence, not simply of this or that particular ruling class, but of any ruling class at all, and, therefore, the existence of class distinction itself has become an obsolete anachronism. It presupposes, therefore, the development of production carried out to a degree at which appropriation of the means of production and of the products, and, with this, of political domination, of the monopoly of culture, and of intellectual leadership by a particular class of society, has become not only superfluous but economically, politically, intellectually, a hindrance to development.
This point is now reached. Their political and intellectual bankruptcy is scarcely any longer a secret to the bourgeoisie themselves. Their economic bankruptcy recurs regularly every ten years. In every crisis, society is suffocated beneath the weight of its own productive forces and products, which it cannot use, and stands helpless, face to face with the absurd contradiction that the producers have nothing to consume, because consumers are wanting. The expansive force of the means of production bursts the bonds that the capitalist mode of production had imposed upon them. Their deliverance from these bonds is the one precondition for an unbroken, constantly accelerated development of the productive forces, and therewith for a practically unlimited increase of production itself. Nor is this all. The socialised appropriation of the means of production does away, not only with the present artificial restrictions upon production, but also with the positive waste and devastation of productive forces and products that are at the present time the inevitable concomitants of production, and that reach their height in the crises. Further, it sets free for the community at large a mass of means of production and of products, by doing away with the senseless extravagance of the ruling classes of today and their political representatives. The possibility of securing for every member of society, by means of socialised production, an existence not only fully sufficient materially, and becoming day by day more full, but an existence guaranteeing to all the free development and exercise of their physical and mental faculties—this possibility is now for the first time here, but it is here.
With the seizing of the means of production by society, production of commodities is done away with, and, simultaneously, the mastery of the product over the producer. Anarchy in social production is replaced by systematic, definite organisation. The struggle for individual existence disappears. Then for the first time man, in a certain sense, is finally marked off from the rest of the animal kingdom, and emerges from mere animal conditions of existence into really human ones. The whole sphere of the conditions of life which environ man, and which have hitherto ruled man, now comes under the dominion and control of man, who for the first time becomes the real, conscious lord of Nature, because he has now become master of his own social organisation. The laws of his own social action, hitherto standing face to face with man as laws of Nature foreign to, and dominating him, will then be used with full understanding, and so mastered by him. Man’s own social organisation, hitherto confronting him as a necessity imposed by Nature and history, now becomes the result of his own free action. The extraneous objective forces that have hitherto governed history pass under the control of man himself. Only from that time will man himself, more and more consciously, make his own history—only from that time will the social causes set in movement by him have, in the main and in a constantly growing measure, the results intended by him. It is the ascent of man from the kingdom of necessity to the kingdom of freedom....
To accomplish this act of universal emancipation is the historical mission of the modern proletariat. To thoroughly comprehend the historical conditions and thus the very nature of this act, to impart to the now oppressed proletarian class a full knowledge of the conditions and of the meaning of the momentous act it is called upon to accomplish, this is the task of the theoretical expression of the proletarian movement, scientific socialism.
On The 60th Anniversary Of Jack Kerouac's "On The Road"(1957)- "A Confederate General From Big Sur"-A Book Review
Book Review
A Confederate General From Big Sur, Richard Brautigan, Grove Press, 1964
Recently, in reviewing another more well-known book, “Trout Fishing In America”, by the 1960s counterculture writer, Richard Brautigan, I wrote the following paragraph that applies to the book under review here, “A Confederate General From Big Sur”, as well:
“I noted in a recent review of a film documentary about the literary exploits and influences of the “beat” generation of the 1950s on my generation, the “Generation of ‘68”, that we were a less literary generation. That was one of the things that drew me to the beat literary figures like Jack Kerouac, Allen Ginsberg, and William Burroughs, among others. Our generation was driven more by the sound of music and fury. Although I believe that statement holds up over time it is not true that there were no literary figures who tried to express for us what the landscape of mainstream American was like, and why it desperately needed to be changed. Enter one Richard Brautigan and his exploration on that theme, “Trout Fishing In America”.”
As I also pointed out there I was drawn to “Trout Fishing” originally based on the photograph on the cover, of all things. Once inside, however, it was clear that Brautigan had the “gift”, the madman’s gift for telling some truths about mainstream American society that the “beat” writers also tried to make us “hip” to. And, as is my wont, once I have “discovered” a writer I tend to want read everything else of value that they have written. This brings us to “Confederate General”.
The plot here centers on one Lee Mellon who is searching, in this case literally, for a Confederate general form Big Sur who may be a forbear. Along the way he has a series of adventures trying to get to the truth of the matter and also finds that others are interested in seeking the truth surrounding this figure. The hard truth is that no real records exist for this general, although then, as now, that is hardly cause for disqualification. This one is quirkier than “Trout Fishing” and in the end less satisfying. Sometimes a writer “speaks” to me more than once with his work, and sometimes not. The latter applies here.
For The Late Rosalie Sorrels-Labor’s Untold Story- A Personal View Of The Class Wars In The Kentucky Hills And Hollows-"The Children Of The Coal"-The Music Of Kathy Mattea
The Children Of The Coal- The Music Of Kathy Mattea
CD REVIEW
By Fritz Taylor
Coal, Kathy Mattea, Captain Potato Records, 2008 Several time over the past year or so I have mentioned in this space, as part of my remembrances of my youth and of my political and familial background, that my father was a coal miner and the son of a coal miner in the hills of Hazard, Kentucky in the heart of Appalachia. I have also mentioned that he was a child of the Great Depression and of World War II. He often joked that in a choice between digging the coal and taking his chances in war he much preferred the latter. Thus, it was no accident that when war came he volunteered for the Marines and, as fate would have it despite a hard, hard life after the war, he never looked back to the mines.
All of this is by way of an introduction to this unusual tribute album. Of all the subjects that one could think of in the year 2008 fit for a full exposition the unsung life, trials and tribulations, and grit of those who, for generations, mined the coal (and other minerals) and passed unnoticed in the hollows and hills of Appalachia (and the West) does not readily come to mind. Even for this long time labor militant. But Ms. Mattea, who has her own roots to the coal, has done a great service here. Kudos are in order.
Now politically the coal story is today a very disturbing one. For one, the strip-mining of significant portions of places like Kentucky and West Virginia goes on unabated and essentially unchecked. For another, the number of miners has dwindled to a very few and are getting fewer. As a labor militant I have feasted on the heroics of the Harlan and Hazard miners, the exploits of Big Big Haywood and the Western Federation of Miners, and the class-war battles from any number of isolated locales where men (mainly) dug the coal and fought for some sense of dignity. The dignity and sense of social solidarity may still remain but the virtues of the lessons of the class struggle- picket lines mean don’t cross and class solidarity is essential- have clearly been eroded. That is the political part that cannot be separated from the musical part of this story. Why?
The songs selected for inclusion here spell out the condition of life for the miners, in short, as the English political theorist Thomas Hobbes put it centuries ago- life is "short, nasty and brutish" in the mines and the mining communities. The songs like You’ll Never Leave Harlan Alive and the choice of material by well-known mountain music songwriters Jean Ritchie, Billy Edd Wheeler, and Hazel Dickens reflect that. Theses simple mountain tunes, as performed by Ms. Mattea and her fellow musicians, spell out the story with soft guitar, fiddle, mandolin and other instruments that create the proper mood. Probably it is very hard for those not familiar with the coal, the isolated communities, and the sorrow of the mountains to listen to this compilation in one sitting. For that it probably takes the children of the coal. For the rest please bear with it and learn about an important part of American history and music.
“You'll Never Leave Harlan Alive”
In the deep dark hills of eastern Kentucky That's the place where I trace my bloodline And it's there I read on a hillside gravestone You will never leave Harlan alive
Oh, my granddad's dad walked down Katahrins Mountain And he asked Tillie Helton to be his bride Said, won't you walk with me out of the mouth Of this holler Or we'll never leave Harlan alive
Where the sun comes up about ten in the morning And the sun goes down about three in the day And you fill your cup with whatever bitter brew you're drinking And you spend your life just thinkin' of how to get away
No one ever knew there was coal in them mountains 'Til a man from the Northeast arrived Waving hundred dollar bills he said I'll pay ya for your minerals But he never left Harlan alive
Granny sold out cheap and they moved out west Of Pineville To a farm where big Richland River winds I bet they danced them a jig, laughed and sang a new song Who said we'd never leave Harlan alive
But the times got hard and tobacco wasn't selling And ole granddad knew what he'd do to survive He went and dug for Harlan coal And sent the money back to granny But he never left Harlan alive
Where the sun comes up about ten in the morning And the sun goes down about three in the day And you fill your cup with whatever bitter brew you're drinking And you spend your life just thinkin' of how to get away
Where the sun comes up about ten in the morning And the sun goes down about three in the day And you fill your cup with whatever bitter brew you're drinking And you spend your life digging coal from the bottom of your grave
In the deep dark hills of eastern Kentucky That's the place where I trace my bloodline And it's there I read on a hillside gravestone You will never leave Harlan alive
"The L & N Don't Stop Here Anymore"
When I was a curly headed baby My daddy sat me down on his knee He said, "son, go to school and get your letters, Don't you be a dusty coal miner, boy, like me."
[Chorus:] I was born and raised at the mouth of hazard hollow The coal cars rolled and rumbled past my door But now they stand in a rusty row all empty Because the l & n don't stop here anymore
I used to think my daddy was a black man With script enough to buy the company store But now he goes to town with empty pockets And his face is white as a February snow
[Chorus]
I never thought I'd learn to love the coal dust I never thought I'd pray to hear that whistle roar Oh, god, I wish the grass would turn to money And those green backs would fill my pockets once more
[Chorus]
Last night I dreamed I went down to the office To get my pay like a had done before But them ol' kudzu vines were coverin' the door And there were leaves and grass growin' right up through the floor
[Chorus] Labels: Big Bill Haywood, COALMINERS, HarLan County, Hazel Dickens, IWW, mountain music, United Mine Workers, UTAH PHILLIPS
When Mike Hammer Prowls The Slumming Streets Of LA Town-With The Film Adaptation of Mickey Spillane’s “Kiss Me Deadly” In Mind
By Social Critic Donald MacDonald
“Don’t let anybody tell, anybody from LA, Los Angeles which what we who were actually born call our town out of respect, anyhow tell you that my man, my lover, my boss Mike Hammer isn’t the straightest daddy who ever put on shoe leather.” Those words from Mike’s long time “secretary,” confidante, bait and whatever else Mike Hammer needed on either side of the satin sheets Velma, Velma Proust which is as a good a name as any to call her since under Mike’s expert guidance she had assumed many names in their little bait and switch divorce case work. See Mike had been for those who have been on some other planet for the last fifty years or so the max daddy private investigator in LA, bar none back in the 1950s when such professionals were worth their salt before they all got boggled up with high technology gadgetry and the professional lost it high-end soul. Mike’s specialty, very profitable specialty, taking whichever side paid the most in divorce cases where adultery was the hook to freedom day. Adultery being the most common but mostly the only way to get a fucking divorce before in those marriage forever bullshit days. And Velma, luscious Velma, who could make a dead man rise from his condition was the bait on the male side, the opposite as a rule of his clients who were mainly women who were to gain by the alimony settlement and thus produced nice numbers for the operation.
Velma continued, “I don’t give a fuck about all that noise about Mike screwing every available dame, meaning every dame, in LA just for the sake of doing the deed. When the deal went down, when it looked like curtains for both of us, my daddy only had thoughts of me, me and the danger I was in. You might have remembered the Albert case, the case where a guy was trying to steal our, America’s, atomic secrets, weapons too for some third party, probably the Russian red bastards and my daddy had to step in and save me, and America. No, it was not the case of those goddam commies, the ones they put in the big step off ‘lectric chairs in New York, those Uncle Joe red bastards the Rosenbergs or whatever their names were, Jews though too. This was about Carl Albert the big art dealer who somehow figured that one big atomic score was worth ten million silly commissions for art’s sake. By the way I might as well tell you right now in case I forget to tell after I tell you my daddy’s off-hand heroics just so all you girls out there know the night my daddy saved me I showed him the best time he ever had, played the flute for him all night until he cried “uncle.” So even if he messes around sometimes like all virile men do you know he has my brand on him, has me deep inside him.
“The case was kind of strange from the get-go. Mike, my daddy, I will probably call him both and maybe a couple of times “that bastard” when he is lifting some other girl’s skirt was coming down the Pacific Coast Highway one night late from up in Monterrey where he had just scored on a big settlement for the wife of Harry Brant, yeah, that Brant, the one rolling in brewery dough who was so easy for me to pick up and get between the sheets that for once I felt sorry for a sucker. I offered after Mike got his nasty photographs of me going down on Harry to do him again I was so sorry for him. He turned me down flat but the offer still holds if he ever gets down Los Angeles way. Mike had also scored some serious “tea” so we could get high as kites when he got back into town.
“Problem was he never got back that night, at least not in one piece. The way he told the story which at the time I found hard to believe but which later events proved to be true, even if not every bit of the truth came out of his beautiful two-timing mouth. As he was cruising down the ocean fresh highway some blonde dish, Cloris something, maybe Leachman, a Texas place of birth on her death certificate who turned out to have no clothes on under her raincoat stopped him in the middle of the road and gave him a story about how she had been held in Encino, in some funny farm for flipped out drug addicts and hard to handle dames whose husbands have them locked up and the key thrown away so they can go play daddy with some less hard to handle honey.
“Mike was non-plussed by her story, thought she was crazy and was going to let her off at her request at the Greyhound Bus Station over in the Bunker Hill section of Los Angeles. Her story was that she was being held at the funny farm because she knew too much, knew about some secret stuff that would blow the lid off of the town if it ever got out. Knew the players and the bad guys as well. Turned out she was not bullshitting Mike because before they got within a mile of that bus station they were cut off by some bad guys and taken out in the desert and beaten for information. Cloris wouldn’t talk so she took the big kiss-off and Mike didn’t know a damn thing so before the night was out Mike, this Cloris, and Mike’s beautiful car were found in an arroyo. Cloris long dead, the car totaled and Mike all big wounds and broken ego.
“That broken ego part would not last for long because as Mike said no self-respecting private eye could let it go for professional reasons. He always would bring up the famous, maybe infamous, Miles Archer case where he took the big step-off from some dizzy dame up in Frisco and it was touch and go whether his partner, Sam, Sam Spade, was going to avenge his death or go along with the dizzy dame. Sam set the gold standard for P.I.s on that one when he turned the frill over and didn’t think twice about whether she would fry or not after she had led him a merry chase and had been the one who had actually pulled the trigger on skirt-crazy Miles. He said he would cry some tears on lonely winter nights over her but would get over it, get over it fast I figured. I often wondered whether Mike would feel the same way, move on fast if something happened to me but now I know that my daddy would cry real tears and that makes me feel good-and kind of horny.
“Naturally Mike had to find out more about this Cloris, where she lived, who she was connected with. You know the ABCs that every serious P.I. figures out along the way-or gets bounced more often than not. Mike doesn’t mind tangling with bad guys but he is a sucker for even bad dames and that held him back for a while. Seems this Cloris lived in Los Angeles, in that Bunker Hill section of town, run down with whorehouses, strip joints and B-girl lure low-life bars complete with con artists and an occasional hipster who wanted to get kicks, dope or whatever else he or she might be into. I had a short time job at Eddie’s Bar, a famous hang-out for hipsters but I left shortly thereafter because as much as I like kicks just like the next girl the scene was too weird for me. I went over to Santa Monica near the pier working at The Grille where I picked Mike up one night and he took me out of that life-and put me in this crazy gumshoe life as it turned out.
“This Cloris had a roommate, or who claimed to be her roommate, Gabby, who turned out to be the bad girl that Mike got caught up with before he found out who she really was, found out she was working for a guy named Sobern, Sobel something like that we never did find out his real name until after the fire when it came out Albert. Her play was to get Mike to protect her from the same bad guys as were after Cloris. She played Mike like a fiddle, he says no but I am sure she took him under the sheets before he consummated the contract, the job. The whole caper involved finding this small box that was supposed to be valuable and would put whoever had possession of it on easy street. Mike figured it was worth a shot and maybe he would get some serious dough for once without having to dirty his (and my) hands with low-rent dirty pictures in a divorce proceeding. To me it sounded like the same bullshit that Mary, Mary Astor I think her name was, threw at Sam Spade about a valuable bird, maybe a falcon, that was just there for the plucking.
“This Gabby (and Sobel too) thought Cloris had given the box to Mike while she was in the car or at some point so Mike became a central target for the bad guys to follow. Eventually they got tired of following Mike and they picked me up, kidnapped me and took me to a beach house up near Malibu. That got my daddy’s attention alright, got how he felt about me straight for once in his crooked life. He found the small box in some gym locker but before he could do anything about it somebody, one of the bad guys grabbed it. So before the end the small box and I were in the same beach-house. One night Mike tailed Gabby there and that was that that. Well not quite. It seems that Gabby had as big eyes for the easy street as Sobel and she tried to get the damn thing away from him. What she didn’t know, maybe Sobel either, was the thing was radioactive, was a small sample of what any government, any rich individual would pay plenty for to have such power.
“The problem was that if anybody opened the box fully the damn thing would ignite. That is what happened when Gabby and Sobel were wrestling for control. The house began to burn, burn fast. My daddy yelled his head off to find where they had stashed me and he eventually found me. Found me and we ran like crazy away from that blazing inferno. I already told you what I did for my daddy that night. But you know I still wonder about that Gabby, about what she did to get Mike to do her dirty work for her. Maybe I will ask him someday, yeah, maybe.
On The 50th Anniversary Of The Summer Of Love, 1967 -Jim Morrison and The Doors- WE WANT THE WORLD AND WE WANT IT NOW!
Zack James comment: My oldest brother, Alex, who was in the thick of the Summer of Love along with his corner boys from North Adamsville above all the later Peter Paul Markin who led them out to the Wild West said that the few times that he/they saw The Doors either in Golden Gate Park at free, I repeat, free outdoor concerts or at the Avalon or Fillmore which were a great deal more expensive, say two or three dollars, I repeat two or three dollars that The Doors when they were on, meaning when Jim Morrison was in high dungeon, was in a drug-induced trance and acted the shaman for the audience nobody was better. Having been about a decade behind and having never seen Morrison in high dungeon or as a drug-induced shaman but having listened to various Doors compilations I think for once old Alex was onto something. Listen up.
CD REVIEW
THE BEST OF THE DOORS, ELECTRA ASYLUM RECORDS, 1985 In my jaded youth I developed an ear for roots music, whether I was conscious of that fact or not. The origin of that interest first centered on the blues, country and city with the likes of Son House , Skip James, Mississippi John Hurt, Muddy Waters, Howlin’ Wolf and Elmore James, then early rock and roll, you know the rockabillies and R&B crowd, Elvis, Jerry Lee, Chuck, Roy, Big Joe and Ike, and later, with the folk revival of the early 1960’s, folk music, especially the protest to high heaven sort, Bob Dylan, Dave Von Ronk, Joan Baez, etc. I have often wondered about the source of this interest. I am, and have always been a city boy, and an Eastern city boy at that. Meaning rootless or not meaningfully rooted in any of the niches mentioned above. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. Cajun, Tex-Mex, old time dust bowl ballads a la Woody Guthrie, cowboy stuff with the likes of Bob Wills and Milton Brown, Carter Family-etched mountain music and so on. The subject of the following review, Jim Morrison and the Doors, is an example. The Doors are roots music? Well, yes, in the sense that one of the branches of rock and roll derives from early rhythm and blues and in the special case of Jim Morrison, leader of the Doors, the attempt to musically explore the shamanic elements in the Western American Native American culture that drove the beat of many of his trance-like songs like The End. Some of that influence is apparent here in this essentially greatest hits album. More than one rock critic has argued that on their good nights when the dope and booze were flowing, Morrison was in high trance, and they were fired up the Doors were the best rock and roll band ever created. Those critics will get no argument here. What a reviewer with that opinion has to do is determine whether any particular CD captures the Doors at their best. This reviewer advises that if you want to buy only one Doors CD that would be The Best of the Doors. If you want to trace their evolution more broadly, or chronologically, other CDs do an adequate job but they are helter-skelter. This CD edition has, with maybe one or two exceptions, all the stuff rock critics in one hundred years will be dusting off when they want to examine what it was like when men (and women, think Bonnie Raitt, Wanda Jackson, et. al) played rock and roll for keeps. A note on Jim Morrison as an icon of the 1960’s. He was part of the trinity – Morrison, Janis Joplin, and Jimi Hendrix who lived fast, lived way too fast, and died young. The slogan of the day (or hour)- Drugs, sex, and rock and roll. And we liked that idea however you wanted to mix it up. Then. Their deaths were part of the price we felt we had to pay if we were going to be free. And be creative. Even the most political among us, including this writer, felt those cultural winds blowing across the continent and counted those who espoused this alternative vision as part of the chosen. The righteous headed to the “promise land.” Unfortunately those who believed that we could have a far-reaching positive cultural change via music or “dropping out” without a huge societal political change proved to be wrong long ago. But, these were still our people. Know this as well. Whatever excesses were committed by the generation of ’68, and there were many, were mainly made out of ignorance and foolishness. Our opponents, exemplified by one Richard Milhous Nixon, President of the United States and common criminal, spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty years of “cultural wars” in revenge by his protégés, hangers-on and their descendants has been a heavy price to pay for our youthful errors. Enough.
On The 60th Anniversary Of Jack Kerouac's "On The Road"- Poet's Corner- Allen Ginsberg's "America"
In Honor Of Jean Bon Kerouac On The 60th Anniversary Of “On The Road” (1957)
By Book Critic Zack James
To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for something, maybe the truth, maybe just kicks, stuff, important stuff has happened or some such happening strictly second-hand. His generation’s search looking for a name, found what he, or someone associated with him, maybe the bandit poet Gregory Corso, king of the mean New York streets, mean, very mean indeed in a junkie-hang-out world around Times Square when that place was up to its neck in flea-bit hotels, all night Joe and Nemo’s and the trail of the “fixer” man on every corner, con men coming out your ass too, called the “beat” generation. Beat, beat of the jazzed up drum line backing some sax player searching for the high white note, what somebody told me, maybe my older brother Alex thy called “blowing to the China seas” out in West Coast jazz and blues circles, dead beat, run out on money, women, life, leaving, and this is important no forwarding address for the desolate repo man to hang onto, dread beat, nine to five, 24/7/365 that you will get caught back up in the spire wind up like your freaking staid, stay at home parents, beaten down, ground down like dust puffed away just for being, hell, let’s just call it being, beatified beat like saintly and all high holy Catholic incense and a story goes with it about a young man caught up in a dream, like there were not ten thousand other religions in the world to feast on- you can take your pick of the meanings, beat time meanings. Hell, join the club they all did, the guys, and it was mostly guys who hung out on the mean streets of New York, Chi town, North Beach in Frisco town cadging twenty-five cents a night flea-bag sleeps, half stirred left on corner coffees and cigarette stubs when the Bull Durham ran out).
I was too young to have had anything but a vague passing reference to the thing, to that “beat” thing since I was probably just pulling out of diapers then, maybe a shade bit older but not much. I got my fill, my brim fill later through my oldest brother Alex. Alex, and his crowd, more about that in a minute, but even he was only washed clean by the “beat” experiment at a very low level, mostly through reading the book (need I say the book was On The Road) and having his mandatory two years of living on the road around the time of the Summer of Love, 1967 an event whose 50th anniversary is being commemorated this year as well. So even Alex and his crowd were really too young to have been washed by the beat wave that crashed the continent toward the end of the 1950s on the wings of Allan Ginsburg’s Howl and Jack’s travel book of a different kind. The kind that moves generations, or I like to think the best parts of those cohorts. These were the creation documents the latter which would drive Alex west before he finally settled down to his career life (and to my sorrow and anger never looked back).
Of course anytime you talk about books and poetry and then add my brother Alex’s name into the mix that automatically brings up memories of another name, the name of the late Peter Paul Markin. Markin, for whom Alex and the rest of the North Adamsville corner boys, Jack, Jimmy, Si, Josh, and a few others still alive recently had me put together a tribute book for in connection with that Summer of Love, 1967 just mentioned. Markin was the vanguard guy, the volunteer odd-ball unkempt mad monk seeker who got several of them off their asses and out to the West Coast to see what there was to see. To see some stuff that Markin had been speaking of for a number of years before (and which nobody in the crowd paid attention to, or dismissed out of hand what they called “could give a rat’s ass” about in the local jargon which I also inherited in those cold, hungry bleak 1950s cultural days in America) and which can be indirectly attributed to the activities of Jack, Allen Ginsburg, Gregory Corso, that aforementioned bandit poet who ran wild on the mean streets among the hustlers, conmen and whores of the major towns of the continent, William Burroughs, the Harvard-trained junkie and a bunch of other guys who took a very different route for our parents who were of the same generation as them but of a very different world.
But it was above all Jack’s book, Jack’s book which had caused a big splash in 1957, and had ripple effects into the early 1960s (and even now certain “hip” kids acknowledge the power of attraction that book had for their own developments, especially that living simple, fast and hard part). Made the young, some of them anyway have to spend some time thinking through the path of life ahead by hitting the vagrant dusty sweaty road. Maybe not hitchhiking, maybe not going high speed high through the ocean, plains, mountain desert night but staying unsettled for a while anyway.
Like I said above Alex was out two years and other guys, other corner boys for whatever else you wanted to call them that was their niche back in those days and were recognized as such in the town not always to their benefit, from a few months to a few years. Markin started first back in the spring of 1967 but was interrupted by his fateful induction into the Army and service, if you can call it that, in Vietnam and then several more years upon his return before his untimely end. With maybe this difference from today’s young who are seeking alternative roads away from what is frankly bourgeois society and was when Jack wrote although nobody except commies and pinkos called it that. Alex, Frankie Riley the acknowledged leader, Jack Callahan and the rest, Markin included, were strictly from hunger working class kids who when they hung around Tonio Pizza Parlor were as likely to be thinking up ways to grab money fast any way they could or of getting into some hot chick’s pants as anything else. Down at the base of society when you don’t have enough of life’s goods or have to struggle too much to get even that little “from hunger” takes a big toll on your life. I can testify to that part because Alex was not the only one in the James family to go toe to toe with the law, it was a close thing for all us boys as it had been with Jack when all is said and done. But back then dough and sex after all was what was what for corner boys, maybe now too although you don’t see many guys hanging on forlorn Friday night corners anymore.
What made this tribe different, the Tonio Pizza Parlor corner boys, was mad monk Markin. Markin called by Frankie Riley the “Scribe” from the time he came to North Adamsville from across town in junior high school and that stuck all through high school. The name stuck because although Markin was as larcenous and lovesick as the rest of them he was also crazy for books and poetry. Christ according to Alex, Markin was the guy who planned most of the “midnight creeps” they called then. Although nobody in their right minds would have the inept Markin actually execute the plan that was for smooth as silk Frankie to lead. That operational sense was why Frankie was the leader then (and maybe why he was a locally famous lawyer later who you definitely did not want to be on the other side against him). Markin was also the guy who all the girls for some strange reason would confide in and thus was the source of intelligence about who was who in the social pecking order, in other words, who was available, sexually or otherwise. That sexually much more important than otherwise. See Markin always had about ten billion facts running around his head in case anybody, boy or girl, asked him about anything so he was ready to do battle, for or against take your pick.
The books and the poetry is where Jack Kerouac and On The Road come into the corner boy life of the Tonio’s Pizza Parlor life. Markin was something like an antennae for anything that seemed like it might help create a jailbreak, help them get out from under. Later he would be the guy who introduced some of the guys to folk music when that was a big thing. (Alex never bought into that genre, still doesn’t, despite Markin’s desperate pleas for him to check it out. Hated whinny Dylan above all else) Others too like Kerouac’s friend Allen Ginsburg and his wooly homo poem Howl from 1956 which Markin would read sections out loud from on lowdown dough-less, girl-less Friday nights. And drive the strictly hetero guys crazy when he insisted that they read the poem, read what he called a new breeze was coming down the road. They could, using that term from the times again, have given a rat’s ass about some fucking homo faggot poem from some whacko Jewish guy who belonged in a mental hospital. (That is a direct quote from Frankie Riley at the time via my brother Alex’s memory bank.)
Markin flipped out when he found out that Kerouac had grown up in Lowell, a working class town very much like North Adamsville, and that he had broken out of the mold that had been set for him and gave the world some grand literature and something to spark the imagination of guys down at the base of society like his crowd with little chance of grabbing the brass ring. So Markin force-marched the crowd to read the book, especially putting pressure on my brother who was his closest friend then. Alex read it, read it several times and left the dog- eared copy around which I picked up one day when I was having one of my high school summertime blues. Read it through without stopping almost like he wrote the final version of the thing on a damn newspaper scroll. So it was through Markin via Alex that I got the Kerouac bug. And now on the 60th anniversary I am passing on the bug to you.
Commentary There was a time when Allen Ginsberg's poetry 'spoke' to me and, and I am sure, to others from the "Generation of '68". His 'beat'/pacifist take on the struggle for power- heal thyself- rang through many heads-until the beasts got serious at the Democratic Convention in Chicago in 1968, and in other locales, before and after, as well. Still Ginsberg's mid-1950's poetry shook things up for lots of people. Here's why. "America" by Allen Ginsberg, 1956 America I've given you all and now I'm nothing. America two dollars and twenty-seven cents January 17, 1956. I can't stand my own mind. America when will we end the human war? Go fuck yourself with your atom bomb I don't feel good don't bother me. I won't write my poem till I'm in my right mind. America when will you be angelic? When will you take off your clothes? When will you look at yourself through the grave? When will you be worthy of your million Trotskyites? America why are your libraries full of tears? America when will you send your eggs to India? I'm sick of your insane demands. When can I go into the supermarket and buy what I need with my good looks? America after all it is you and I who are perfect not the next world. Your machinery is too much for me. You made me want to be a saint. There must be some other way to settle this argument. Burroughs is in Tangiers I don't think he'll come back it's sinister. Are you being sinister or is this some form of practical joke? I'm trying to come to the point. I refuse to give up my obsession. America stop pushing I know what I'm doing. America the plum blossoms are falling. I haven't read the newspapers for months, everyday somebody goes on trial for murder. America I feel sentimental about the Wobblies. America I used to be a communist when I was a kid and I'm not sorry. I smoke marijuana every chance I get. I sit in my house for days on end and stare at the roses in the closet. When I go to Chinatown I get drunk and never get laid. My mind is made up there's going to be trouble. You should have seen me reading Marx. My psychoanalyst thinks I'm perfectly right. I won't say the Lord's Prayer. I have mystical visions and cosmic vibrations. America I still haven't told you what you did to Uncle Max after he came over from Russia. I'm addressing you. Are you going to let our emotional life be run by Time Magazine? I'm obsessed by Time Magazine. I read it every week. Its cover stares at me every time I slink past the corner candystore. I read it in the basement of the Berkeley Public Library. It's always telling me about responsibility. Businessmen are serious. Movie producers are serious. Everybody's serious but me. It occurs to me that I am America. I am talking to myself again. Asia is rising against me. I haven't got a chinaman's chance. I'd better consider my national resources. My national resources consist of two joints of marijuana millions of genitals an unpublishable private literature that goes 1400 miles and hour and twentyfivethousand mental institutions. I say nothing about my prisons nor the millions of underpriviliged who live in my flowerpots under the light of five hundred suns. I have abolished the whorehouses of France, Tangiers is the next to go. My ambition is to be President despite the fact that I'm a Catholic. America how can I write a holy litany in your silly mood? I will continue like Henry Ford my strophes are as individual as his automobiles more so they're all different sexes America I will sell you strophes $2500 apiece $500 down on your old strophe America free Tom Mooney America save the Spanish Loyalists America Sacco & Vanzetti must not die America I am the Scottsboro boys. America when I was seven momma took me to Communist Cell meetings they sold us garbanzos a handful per ticket a ticket costs a nickel and the speeches were free everybody was angelic and sentimental about the workers it was all so sincere you have no idea what a good thing the party was in 1935 Scott Nearing was a grand old man a real mensch Mother Bloor made me cry I once saw Israel Amter plain. Everybody must have been a spy. America you don're really want to go to war. America it's them bad Russians. Them Russians them Russians and them Chinamen. And them Russians. The Russia wants to eat us alive. The Russia's power mad. She wants to take our cars from out our garages. Her wants to grab Chicago. Her needs a Red Reader's Digest. her wants our auto plants in Siberia. Him big bureaucracy running our fillingstations. That no good. Ugh. Him makes Indians learn read. Him need big black niggers. Hah. Her make us all work sixteen hours a day. Help. America this is quite serious. America this is the impression I get from looking in the television set. America is this correct? I'd better get right down to the job. It's true I don't want to join the Army or turn lathes in precision parts factories, I'm nearsighted and psychopathic anyway. America I'm putting my queer shoulder to the wheel.
For The Late Rosalie Sorrels--In Pete Seeger’s House- The Real “Walk The Line” Couple, Johnny Cash and June Carter Cash
DVD Review
Rainbow Quest, Pete Seeger, Johnny Cash, June Carter Cash, Roscoe Holcomb, Jean Redpath, Shanachie, 2005 In a year that has featured various 90th birthday celebrations it is very appropriate to review some of the 1960’s television work of Pete Seeger, one of the premier folk anthologists, singers, transmitters of the tradition and “keeper” of the folk flame. This DVD is a “must see” for anyone who is interested in the history of the folk revival of the 1960’s, the earnest, folksy style of Pete Seeger or the work of the also tradition-oriented , although that fact was previously unknown to me, Johnny Cash and June Carter Cash (she of the famous Carter Family tribe. How is that for traditional bloodlines?). This is not only a musical treat seeing the real subjects of the hit movie of a few years ago, “Walk The Line” that got me interested, at least somewhat, in Johnny Cash’s music but filled with information about the Carter Family that I have been interested in for a long time. Pete, by the way, couldn’t be more pleased in working with this pair and they regale us with some old Carter Family songs like “Worried Man Blues”. Also included on this DVD is a performance by the legendary Kentucky mountain music man Roscoe Holcombe that John Cohen, a previously reviewed performer on this series with the New Lost City Ramblers, did great service to the folk revival by bringing out of the Kentucky hills in the early 1960s to the wilds of ….. Greenwich Village. Pete wears his “world music” hat in this segment as well as he also brings in Scottish folksinger Jean Redpath in to link up the music of the Scotch-Irish immigrant Kentucky hills and the old country. A nice folk history moment. This DVD contains some very interesting and, perhaps, rare television film footage from two of Pete Seeger shows, packaged in one DVD, entitled “Rainbow Quest” (the whole series consists of six DVDs). Each show is introduced (and ends, as well) by Pete singing his old classic “If I Had A Golden Threat” and then he proceeds to introduce, play guitar and banjo and sing along with the above-mentioned artists. One final note: This is a piece of folk history. Pete Seeger is a folk legend. However, the production values here are a bit primitive and low budget. Moreover, for all his stature as a leading member of the folk pantheon Pete was far from the ideal host. His halting speaking style and almost bashful manner did not draw his guests out. Let’s just put it this way the production concept used then would embarrass a high school television production class today. But, Pete, thanks for the history lesson.
For The Late Rosalie Sorrels-*The Roots Of The Roots- The Old Country (Somebody’s) Roots Music of Scotland’s Jean Redpath
CD Review Jean Redpath, Jean Redpath, Philo Records, 1975 Not every roots artist that I review in this space as part of my task of doing my part to preserve and keep alive some of those traditions is on my A-list. Nor is every such artist someone who I have taken notice of from my own personal researches or predilections. That is the case with the Scottish balladeer under review, Jean Redpath. Of course I knew her name, as one must who knows something about the origins of the Child Ballads that form the basis of the music that was brought over to American in the initial WASP waves of immigration, especially after the victory in the American revolution. I also, vaguely, remember hearing her back in the days on those woe begotten Sunday nights when I scrumptiously listened to those folk radio shows I that became addicted to in my youth. What got me thinking about reviewing her work now, however, was a little more indirect, as sometimes happens in tracing the roots of American music. I have just finished up reviewing a six series set (two one hour shows per set) of Pete Seeger’s 1960s black and white television folk show “Rainbow Quest”. The format of that show was, aside form some stellar solo performances by Pete, to bring in a guest, or guests, from some up and coming “rediscovered” traditional music genre. On one particular show he featured the legendary Kentucky mountain music banjo/guitar/vocalist Roscoe Holcomb (then recently discovered by Pete’s half-brother, the late Mike Seeger, I believe). Old Roscoe put on one hell of a show doing old time, but seemingly familiar, mountain tunes. Familiar in the sense that one knew the lyrics (or some part of them) or the melody, or something about the songs. And then Pete brings out Jean Redpath who then proceeds to sing the same kind of songs as old Roscoe. You see that part of the American songbook that he was singing from came from his old country, the Scottish/Irish tradition reflecting the backgrounds of those who long, long ago came over stopped for a minute on the crowded coast then moved on and started their westward treks. In a sense then, as you will note here, Ms. Redpath is singing part of the American songbook. Or Roscoe was singing part of the Scottish songbook. Either way this is good stuff. Listen up. Barbara Allen-Child Ballad-Variation In Scarlet town where I was born There was a fair maid dwelling And every youth cried well away For her name was Barbara Allen Twas in the merry month of May The green buds were a swelling Sweet William on his deathbed lay For the love of Barbara Allen He sent a servant unto her To the place she was dwelling Saying you must come to his deathbed now If your name be Barbara Allen Slowly slowly she got up Slowly slowly she came nigh him And the only words to him she said Young man I think you're dying As she was walking oer the fields She heard the death bell knelling And every stroke it seemed to say Hardhearted Barbara Allen Oh mother mother make my bed Make it long and make it narrow Sweet William died for me today I'll die for him tomorrow They buried her in the old churchyard They buried him in the choir And from his grave grew a red red rose From her grave a green briar They grew and grew to the steeple top Till they could grow no higher And there they twined in a true love's knot Red rose around green briar
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