Sunday, October 06, 2019

Upon The 50th Anniversary Of The Death Of "King OF The Beats" Jack Kerouac- Once Again In Honor Of Jean Bon Kerouac On The 60th Anniversary Of “On The Road” (1957)

Ti Jean wondered sitting on Pawtucketville silts listening to the rushing rock-strewn Merrimack coming by, wondered like maybe those old-time Dutch sailors sighting that green fresh breast of land that would become  Long Island as they entered the sound, another waterway a metaphor for Jack life, and found a new world unspoiled for that fifteen minutes before they laid anchor and claim on the cheap. That wonder drove Jack boy, all fourteen- year old Jack boy so not worried by red dress Paula Cole coming hither Friday night dates or that damn Maggie down by the almost Chelmsford dream side of the river, damn already the river is in play with her Irish braids and that god damn Bible between her knees to wonder if James was it MacNeil Abbott or Abbott MacNeil Whistler sat beside this same river thinking about his own Mere, his mother and how he could do justice to that forlorn Puritan face which razzled him with blacks, browns and greys, as if to mock the very idea of mother. Hell, James, he would never be called Jimmy like the other boys once he “did” his mother in those woe begotten colors decided he would use the old dame, and she was an old dame to star in his various studies of colors and only philistines would dare to call the work some mother lode draught.  

This is where the story gets interesting, although we know that Jack was not bothered just then by come hither girls in red dresses or Bible-kneed Irish girls since he had, playing hooky, crept into his holy of holy spots in the cubicle at the school library gone beyond the wonder of those muddy splat riverbanks where he first wondered the wonder akin to those Dutch sailors seeking his own fresh green breast of land, the land of the mind. Wondering how to stop wondering Jack picked up a biography of James Whistler complete with mother on the front except she was painting title called some study in black and white, something like that by one Lancelot Grey who Jack would later find out was the central figure in what he would wind up calling the pre-war art cabal that was attempting to “dress up,” read, protect American art and artists from the onslaught of European critics who basically call that art “folk art” meaning show the bastards the door and maybe get them shown in Peoria or better Grand Island but stay away from European shores.

Grey’s take on Whistler, taking the American born but life-long ex-patriate in was that he never left the American shores and stuff like that. What interested Jack though was not that art cabal stuff (art cabal a term he would not know until later when landing in New York he came face to face with the denizens of that cabal through various Student Art League girlfriends and others met in Village garrets when garrets were there and not in Soho). But that was after the war (World War II in case a younger reader has happened on this piece) when New York told cheapjack art Europe to fuck off, to step back and various abstraction movements were all the rage. Just then Grey delved into Whistler’s various non-mother pieces (than mother painting an iconic come on since back then only the art cabal knew other paintings and the publisher insisted that that painting be on the front).

The most interesting one, and one that seemed to contradict what the art cabal was doing to protect American artists, was a painting called The White Girl (now in the National Gallery but then in private hands). Jack was fascinated by the young woman portrayed who he learned from Grey had been one of Whistler’s mistresses. The title intrigued and confused him since somebody else called it that study in white gag that had handcuffed poor Mrs. Whistler when it suited her James. Jack would wonder, would have deep chaste Roman Catholic dreams (some say that would by his writings really always be his dreams, his Jesus-sweated dreams) and wonder what it was like to have been James’ girlfriend, and wondered too whether James wondered that he would paint his mistresses to help pay the rent. Jack would later laugh about how many girls he would con into paying the rent, walking the streets if necessary or going in some café back room to play the flute for the night’s booze and dope money and so he had kindred feelings for Brother James somewhat akin to the bandit prince Gregory Corso. But at fourteen in some library cubicle in Lowell mill-town hard by the Merrimack all he could think of was how long he would have to wonder about lots of things, too many things when the world was moving way to quickly but he would always say with pride that James was from Lowell and leave it at that. Even when he found out that James’ white girl was like his Mexican junkie- whore Tristessa. By then though that fresh green breast wonder had hardened into funk, dunk and drunk.

************                               
Jack popcorn for eyeballs sitting in the last row of the orchestra section of the old Majestic Theater off of Bridge Street across from the offices of the Lowell Sun waiting as the screen heated up after some very ordinary news of the week reels and an off-color cartoon which he never did get even after watching several times over the next few Saturday matinee double-feature week. The films changed every Friday but Mr. Le Blanc cheapened up his operation by re-running those silly cartons built for ten-years olds with no brains but silly to a strapping boy of sixteen who actually took girls to the shows. (Le Blanc also sold stale popcorn with so much salt laid in it would make your eyelids curl and watered down the tonic, old-fashioned New England word for soda, so much it might as well have been water and even made boys like Jack with strong kidneys ran to restrooms frequently.) Of course, that was a totally different proposition, that messing with girls stuff that he had pretty much figured out by sixteen with  plenty of street advise some of it recklessly dangerous and no, zero, parent advise but that was when you asked a girl if she wanted to sit in the orchestra section or go up to the heavy-breathing pitch dark moaning balcony. If the former that would be a last date (one time he left the girl in the front lobby to fend her herself on the way home while he went off to Renoir’s Ice Cream Shop with Even Stephen and Dizzy Izzy). This day, this Thursday afternoon first show skipping afternoon classes was different when Jack was all business trying to figure some stuff out that was going to appear on the satin silk screen.  

Then it, no, she started. All fresh as a new born daisy fending off some sidewalk Lothario, if only in Jack’s imagination, really only some lug like a million lugs he knew in Lowell High School and who if he hadn’t been on a mission this afternoon could have stood in front of the high school at close of day and counted the number of lugs from the class of 1939 carousing out the door some he could name by name. So, no this lug was going nowhere, was getting nothing except the desert breezes from this girl. Jack swore the girl with the Bette Davis eyes after beating the clown off with a car jack sat in her dust-filled private reading spot reading some French poet from the fourteenth century. Jack pressed his popcorn eyeballs to see book jacket cover and his heart beat a mile a minute once he saw that she, Gabby let’s give her a name, was reading his hero prince bandit poet Francois Villon, like him a Breton when that meant something before the wave of diasporas which led angelized angel-headed Kerouacs to the shores of the Saint Lawrence River and downwardly mobile fates stripped the clan of their respective dignities.     

Yes, Villon the prince of thieves who Jack had discovered in that broken- down school library where he hid out when he could not deal with bullshit chemistry classes or some such subject around the time that he read that book by Lancelot Grey about that pimp daddy, holy goof (first use of the term “holy goof” came from reading Grey) James Whistler the artist who kept himself from the Thames and watery graves by selling his paintings or more usually “selling” his mistresses to make the rent money when times were tough. He still loved Whistler (although he could only mock a guy who had to practically handcuff his mother to the chair to get her to stand still for what he called a study in black and white, something like that) if only because he was Lowell, was a native son and that counted a lot for Jack then even if James was not a Breton. (Funny later he would go through seven kinds of hell with his own mother before telling her to kiss off.) But Villon was a legitimate bandit-prince who hung with the lumpen outside the guarded moats ready to pounce one minute on the next jackroll victim (some historians have speculated that Villon and his scumbags invented the jackroll, taking a bag of nails or coins if they had any wrapping them in a small cloth and under cover of darkness bopping some old lady or drunken sot for their dough). A lost art that Jack would use more than once in Times Square when some pansy hipster tried to do tricks on him and he bopped him for hot dog money at Howard Johnson’s stuff like that, yes, a lost but helpful art for those who lived outside the law, for those whose only road was the road.

And there she was the girl with the Bette Davis eyes all dewy even as a desert dust storm was brewing just outside the Gates of Eden reading Villon in French (her mother was French a catch for her woe begotten father during World War I service in France with the American Expeditionary Force who came back to Eden saw the dust and stone wood and left on the next train with some Singer sewing machine salesman with four quarters and a quart of wine). That Garden of Eden business a gag, a gag of sorts since the diner that he father owned, no, really her grandfather who was getting too old to run the place but too ornery to let his deadbeat son who couldn’t keep a French whore, Gramp’s words, in the middle of the desert from running away with the next time that came by with long pants on was just outside the main entrance to the Petrified Forest (couldn’t later a guy like Allan Ginsberg or even novice poet Dean Moriarty have a field day with that idea as the 1930s was tearing America, tearing the world apart, making the world turn in on itself). The gag was that Gramps an old Kentucky coalminer until he was thirteen and figured out that he would rather not die in Appalachia with the muskrats had headed out of the hills and hollows as fast as he could. Head out to California where he had heard had streets paved of gold and young girls ready to give whatever they had to give. But see Gramps and his forbears were sitting folk, were tied to the tired land so long that they would sit down anywhere where that didn’t have to pretend to seek prosperity. So Gramps stopped at the Petrified Forest once he ran into some Nevada Jane heading east after busting out heading west who worked at the diner and who played the flute for him until she too ran off with some calico salesman. Gramps just stayed put and married the first woman who smiled at him (Gabby’s grandma) and that ended the road west in that generation.         
      
So poor rattled and pestered Gabby was torn between sweet perfume dreams of Left Bank Paris cafes and that endless rock-hard dust. Then out of the blue some pretty hobo came walking up the road to the diner all dusty and road worn, a hobo whose name turned out to be Leslie Howard (that would be important later to Gabby if meaningless to Jack when she inherited his life insurance policy but that was later long after Jack had gathered in the wanderlust that set that first Breton to Canadian shores and that fucking raging Saint Lawrence River of no returns) Listen up, Jack did, this Leslie Howard was no stumble bum like half the hoboes, tramps, bums, and there are social distinctions among the brethren who were running around the country stopping at railroad jungle camps or sleeping under unkempt bridges and arroyos but a real live itinerant intellectual who had when he had seen the first turnings of the world inward in those times got the hell out of  Europe as fast as he could (he would be found later when Gabby looked for next of kin to see if anybody would contest the life insurance policy to have been Jewish not a good thing to be in Europe in those times to be a “rootless cosmopolitan”) This Howard, let’s call him that since it is as good as any other and who knows what he real name was if he was on the run bedazzled Gabby from minute one leaving that lug gas jockey out to dry with the trees. Knew his Villon cold, knew that he too was a bandit prince who hung outside the moats with the lumpen.

Right then Jack’s already strong flight of fantasy knew that he was kindred, here was guy who loved to read but could not settle down with at crazy-mixed up world pounding tattoos in his fevered brain. If anybody had been near Jack in that darkened orchestra section fit only for one-date girls and sullen adults they would have heard him gasp every time this Howard said anything of import to Gabby. Jack’s fevered mind started sketching things out, read like crazy, write like crazy and keep on the move, always on the move. What Jack would call later in one of his lesser but more philosophical books the quest, the grail hunt, the breaking from the holy goofs that keep you penned in and unfree, that holy goof a well-worn word in Jack talk. For now though just the germ of a plan.

They say that Bretons are not only are hearty but also headstrong and Jack sensed in Gabby just such characteristics even though she was nothing but some dirt farmer Okie, Arkie descendent. He would forever search for his Gabby but never find her, and frankly that search was just one among a number of searches later. This guy Leslie, what made him tick, why Jack was drawn to him like lemmings from the sea was more problematic. The Villon, hobo road warrior philosopher king part was straight up. He would have a million sleepless night visions of being out on some tramp road in say Winnemucca or Yuma facing no dough and no food or water and glad-tiding himself into soft spot, some soft bed if that was the way the thing played out. Pearl-diving, you know washing dishes for his meal in some such Garden of Eden diner somewhere if necessary just to stay on the road one more day. That part held romance, held him in thrall.

What Jack couldn’t figure out especially since the girl with the Bette Davis eyes was totally smitten by him and his wayward ways against the lugs, demented grandpas, jelly-fish fathers and abandoned down some Seine River mother not unlike the Merrimack always close to his dreams especially that rocky crest around the old Lowell Textile Institute why this modern day troubadour had so little regard for himself that he would let a bum like the notorious Duke Mantee, yes, that Duke who was the scourge of the West just then put two random slugs into his body. He tries, and would continue to try later to understand the idea of the retreat of the intellectuals, that the time of the caveman was making a reappearance after so much spent trying to come up from the mud and slime. Backwards. Damn, that bothered Jack, would bother him until his own dying breath when he turned on the intellectuals with a vengeance. The now dank dark movie hall left him utterly perplexed about what would happen to him when he had to face his own road west.

Outside the movie theater, actually he had been in the lobby when he spied her and then hailed her, Jack stopped that come hither Paula Cole and asked her if she would like to go to the movies that next Friday night when the films changed. When she answered yes Jack now a veteran of the ploy asked Paula -orchestra or balcony? Answer: “don’t be silly I would not have accepted if we weren’t going to the balcony.” With that he would put the fate of Howard in the back of his mind. First things first.

********************

Jack brought the Tokay, the cheap wine of the day that got him through the day and the only other wine beside kosher Mogen David mad monk (although just then demurely so) Allan Ginsberg, hereafter Monk, would drink to set himself up to read some sliver of a poem. This night expecting a bunch of people to of all things a North Beach (San Fran) converted garage gallery something the Monk would put an end to guys like T.S. Eliot, bum of the month Nazi-symp Ezra Pound and about fifty other guys and twenty other gals including his high school prose father. Would burn their old-fashioned words now of no account on a pile of burnt offerings, a pile of faggots (he would not learn until later that word’s common origins use to destroy brethren fellow homosexuals). Would get the world well, for a minute, in search of some fatherless compadre, in search of the father Jack claimed he had never known, and not he alone in the welter of great depressions and slogging through war. Maybe in the end they were searching for Father Death who knows. Jack passed the wine, passed all understanding before that search was consummated.    

Some guy, some guy who claims that his mother had worked at City Lights Bookstore in those days and had had an affair with the poet Phillip Larkin and had brought the dago red and him to the reading. Claimed to know Jack, or maybe it was the Monk in the old days, in the days when they raged with so many words they couldn’t keep enough Woolworth 5 &10 notebooks in flannel shirts or golf scorecard pencils ready wrote this, second hand about being present at the creation, second hand. At this far remove it is hard to tell fact from fiction, tell who is bullshitting and who has the goods especially since virtually all the background characters are gone, some long gone. Make of that what you will.   

********
         
I have seen the best poet of the generation before mine, no, let me start over, I have seen a universal max daddy poet speaking some truths to put old Homer and freaking staid T.S. Eliot in the shade. Starting off by   declaring that he had seen that the best minds of his generation, guys like brother in soul Kerouac, be-bop Charlie Parker, Phil Larkin when he was sober, Johnny Spain when off the needle and doing cold turkey and of course the daddy them all one Carl Solomon turn to mush. Turned out in the barren wilderness, not the friendly desert-scrapes heading west on lonely Greyhound buses or Tourist Bureau hang-ups wilderness out pass Butte or Boise but what a novelist named Nelson Algren who called the shots and gave many a troubled youth the keys to the fixer man and wellness  called the neon wilderness, called that place where the bright lights of the city blinded a proper man (or woman) some junkie Frankie Machine haven with a wife he hated and a girlfriend who couldn’t stick with him when he was on the junk. That neon beast from which no one returned except for quick stays in safe haven mental asylums (called ironically funny farms but even the Monk, whose own mother had her share of sorrows in such places could find no humor in such designations).

Get this, no, let me start again against the cold nose of my sister filled heart. Saw, he the Monk okay in case I lose my train of thought passing through Salt Lake City and thoughts of Joseph Smith’s grand hustle taking a bunch of farmers from burned over lands to the searing sun of the western depot. Saw the same Negro streets Jack, and one time Jack and he when he, Jack was looking for some rough trade sailors just off the China Seas pierce earring trail saw around Blue Hill Avenue and Dudley Street blank, 125th Street blank, Dearborn Street blank, MacArthur Boulevard blank, Central Avenue blank, Cielo Street in Tijuana blank, Plaza del Mayo, Montezuma revenge Mexico blank, and wasted in the sweated fetid humid Thunderbird-lushed night dreaming of pink Cadillacs and stony-faced fixer men getting wise by the hour on Carl’s ancient fears. (And, this is funny or so the winos and every hobo, vagrant, escapee, drifter and grafter yelling out in unison thought so “what is the word-Thunderbird-what is the price forty twice.” Ready to jackroll some senior citizen lady for the price, for fucking eighty cents which any self-respecting junkie could cadge in two minutes even in Cielo Street, Tijuana and that is a hard peso to drill,-ready to commit mayhem at Park Street subway stations for their “boy,” to be tamped by girl but I will be discrete since the Feds might raid the place sometime looking for the ghost of Trigger Burke who eluded them for a very long time. (Trigger who captured Jack’s imagination and the Monk’s but here is the weird part Carl’s too who started strutting like him too after the prince of bandit-poets Corso showed him how to do that slinky swagger on the last visit before the blade at Sandhill).

Thought that those angel-headed hipsters hearing choruses of angels strumming their noiseless wings, those cold as ice in a man’s veins hep cats hanging around Times, Lafayette, Dupont, Harvard squares (you can fill in your own squares, square the Monk laughed and Jack hee-hawed) crying in pools of blood coming out of the wolves-stained sewers around the black corner would never stop bleating for their liquor. Would not stop until they got popular and headed for the sallow lights of Harvard Square where they, those angel-headed hipsters in  case you (and Carl) forgot  hustled young college students, young impressionable college students green as grass whose parents had had their best minds, those hallowed students’ mines, okay, wasted in the turbid streets of south Long Island (not the West Egg of Gatsby’s dream out of Fitzgerald’s fresh green breast of land to stir even sullen rough trade Dutch sailors looking for whips and cuts, conquering everything in sight like any other poor-boy arriviste with too much money and not enough imagination and not East Egg of the fervid elites but any-town, Levitt-town of those who would escape to Boston or Wisconsin to face the angel of death, that angel frightening even Monk when Carl was not around to anchor his brain. Up front and say no go, pass, under luminous moons which light up sparks and say to that candid world which could have given a fuck hard times please come again no more.

Here is the beauty of the green as grass hustle working fast to get enough to fix that jones. Dangle some college guy, maybe with a girl, shy, with dreams of hard-core liquor or a well-twisted joints to loosen her up and her fragile come hither virginity (reminding Jack of that Paula Coe who played the flute for him more than one time in that Majestic Theater balcony some hardcore Friday night and the Monk, searching for some blue-eyed  Adonis, settling for some pimpled has been teenager seeking his own father dreams). Lay out the story-kid your booze and something for me. Done. Later, a big bottle wrapped tight in a paper bag. Trick, a very thin brew of whiskey split and cash for him to get himself well. Oh the hipster cons which would have made even the Monk laugh.        

The Monk saw hipsters cadging wine drinks from sullen co-eds staying out too late in the Harvard Square night who turned out to be slumming from some plebian colleges across the river maybe good Irish girls from frail Catholic parishes with rosaries in their fair-skinned hands and a novena book between their knees who nevertheless has Protestant lusts, strong Protestant lusts busting down the shrines to Immaculate Conception Virgin Marys pretty painted by guys like Tintoretto and marching to the church door just behind Martin Luther and his bag of lusts and Salvation Army clothing in their pallid hearts but unrequited. Here’s how-they those sullen salty Irish girls, not all redheads but close  would arrive at the Café Lana with ten bucks and their virginity and leave with both leaving some guy with dreams of salty sucking blowjobs walking out the backdoor and doing the whack job behind the dumpster –a waste of precious fluids and according to Norman Mailer who would have known from his perch down in Provincetown when the mix of homosexuals and straight, except those lusty lonely Portuguese fisherman Marsden Hartley loved to paint (and to love)  the waste of world-historic fucks which would product the best minds of the next generation all dribbled away.

You already know about what you need to know about Protestant girls with their upfront Protestant lusts although they would not be caught dead, or alive, in Sally splendor although they certainly could play the penny whistle and damn those world historic fucks. Maybe tasty Jewish girls from the shtetl not in East or West Egg who flocked to the other side of the river and gave Irish guys who previously had dribbled their spunk behind dumpsters after losing out to ten bucks and virginity in tack tickey-tack Catholic girls who refused to give that head that would have brought some of the best minds some freaking relief (better not say fucking relief because that would be oxymoronic). Maybe some off-center sullen fair-skinned and blonded Quaker, Mennonite, Primitive Baptist or Brethren of the Common Life kind of Protestant girls, like I said off-center, who spouted something about one god and no trinities, no god and no trinities and just feel good stuff.

All three varieties and yes there were more off-centers but who even knew of Quakers, Mennonites, lusty Amish girls run away from home, Tantric card-wheelers, and fresh- faced red light district sluts who at least played the game straight-played the cash nexus for pure pleasure and maybe to even up some scores. All-Catholic, Jewish, Protestant, yeah, Quakers (fakirs, fakers and Shakers included), the sluts, Mennonites and yes those lusty red-faced Amish runaways all coming together after midnight far from the negro streets, the Monk’s beat and no anachronism like saying black or Afro-American back to those Mister James Crow days, but not far from the all night hustlers and dime store hipsters with their ten-cent cigar store rings and cheap Irish whiskeys bought on the installment plan who converged around the Hayes-Bickford just a seven league jump from the old end of the line dead of night Redline subway stop in order to keep the angel of death at arms’ length. The angel of death a tough bitch to break, and tougher to cross when they deal went down. There to listen until dawn to homosexuality- affixed hungry for the keyhole blast or the running sperm fakir poets, the Monk number one of all the number ones  and slamming singsters (to keep up with the gangster, mobster, hipster theme, okay) fresh out of cheapjack coffeehouses where three chords and two-line rhymes repeated in call and response got you all the action you wanted although maybe a little light on the breadbasket sent around to show that you were appreciated. Yeah, now that I think about the matter more closely hard times please come again no more.                    

Saw the angel of death make her appearance one night at the Café Lana and then backstopped the Club Nana to fetch one young thing who warbled like heaven’s own angel. Some Norman Mailer white hipster (read the Partisan Review essay if you don’t get this about all kinds of cultural mishmash and sexual too just ask the Monk when he was in his hungers and not worried about singing some Walt Whitman song about the rotgut of his generation) turned her on to a little sister and then some boy and she no longer warbled. No longer warbled like that angel angle heaven- shamed chorus but did sweet candy cane tricks for high-end businessmen with homely wives or fruitless ones who had given up that sort of “thing” after the third junior had been born and who were ready to make her their mistress if she would just stop singing kumbaya after every fuck like she was still a freaking warbler. A freaking virgin or something instead of “used” goods or maybe good for schoolboys whose older brothers took them to her for their first fling at going around the world, welcome to the brotherhood or maybe some old fart who just wanted to relive his dreams before the booze, the three wives and parcel of kids did him in and then the hustler sent her back to the Club Nana to “score” from the club owner who was connected with Nick the dream doper man, what did Nelson Algren and Frankie Machine call him in dead of night, yes, the fixer man, Christ who would get him- and her well –on those mean angel-abandoned death watch streets. Who knew that one night at the Hayes (everybody called it just that after they had been there one night), one after midnight night where they had that first cup of weak-kneed coffee replenished to keep a place in the scoreboarded night where hari-kara poets dreamed toke dreams, and brought paper-bag wrapped Tokay wines just like Monk’s Jack and some Mister dreamed of fresh-faced singer girls looking for kicks. So please, please, hard times come again no more.              

I have seen frosted lemon trees jammed against the ferrous night, the night of silly foolish childhood dreams and misunderstanding about the world, the world that that poet spoke of in a teenage dream of indefinite duration about who was to have and who was to have not once those minds were de-melted and made hip  to the tragedies of life, the close call with the mental house that awaits us all. Yeah Monk was right even about Carl Solomon and all his sorrows before the knife.
***********

What the hell did sullen Carl Solomon start before he went under the knife with his pleading for his father, a father that he had never known since he had been left back in Poland to peddle his fruits and vegetables to his brethren and his mother and the four kids headed to the Americas on some tub of a boat and never looked back. Rumors abounded that he survived because he had a gentile mistress grabbed after his wife and kids left. That at least is the story Carl told, told endlessly which would not be so bad but the Monk picked it up in his own moment of despair.

Monk searched his valium brain for his own prose-filled father but that was not nearly good enough, kept him awake at night because he had strange dreams that his father was not some fake high school teacher writing awful poems in broken down post-war America. Was afraid that his real father was William Appleton Williams who denied him three times, didn’t want to believe that his broken words would mesh so well. Had better dreams that his real father was sexy Walt Whitman (this remember in dialogue with Carl Solomon before the knife so it is not clear whether Carl remembered) whose vagabond dreams matched his and his homosexual desire beating out some Johnny Reb who could give Walt the ride he desired. Here is the trick though the Monk had sweet dreams whenever he read Leaves of Grass (usually on grass) and he passed that on to Jack in some secret moment in Denver when some screwball Adonis was looking for his father.

Now Jack, funny before Carl grabbed Monk with the father who we never knew religion, always thought he knew his father, knew the con artist, poker cheater, movie theater ticket taker great bear of a French-Canadian who came down the Jackson, Maine road with five cents Canadian in his pocket and dreams of printing up ads. But that was not the father that he knew but some skinny stiff wino pissant who he sought out in greater Denver cattle yards. Always deferred to everlasting Mere, Mere out of some fresh Breton conceit never getting some whiplash from old father time who died before his time of heartache and heartbeats. So Jack conned himself into some holy goof, his words exactly, metaphysical search going up the Bear Mountain, Jackson, Wyoming Jackson not that trail of tears from down in Maine Jackson where the red brick and mortar spinning wheels beckoned and he spent and spilled his young manhood trying to get the fuck out from under even if he couldn’t drive, made him nervous, to save his life. Funny again that fame never stopped the bleeding inside looking behind some bushes for some father death, some father time pissing against that Tokay dream he figured out back in about 1946 but could never get past. The Monk did him no service on that long trail drive from Monument Creek to Sunnyvale and then drop off and outs at Big Sur where he got sober for a week.   

Damn that stuff is contagious, will drive you crazy, when twice removed Lance, me, went looking for the father he never knew too. Looked for him behind closed doors to his heart. That distant slightly dim figure who brought home not enough pay checks. Who never talked about but never got over the Pacific war like a lot of guys who found themselves on tubs picking up stray comrades from washed-up beaches, picking up too guys who got too close to chore, got wasted in some windless fire and fell down into the green-gray-blue surf that gets us all in the end. The old man, father, never talked much, much about anything that Lance, me would understand and so Jack-like Ma, Mere, Mom, Mere whatever you want to call her ran rough-shot over childish dreams and insecurities. Here’s the worst of it though, Jack-like, he never got to say good-bye to that father he never knew and crushed his days with regret, total regret that he didn’t have the sense of a holy goof, Jack talk, to have called a truce, even an armed truce to the madness that wracked his silly excuse for a family, and now all his has is slate grey stone to place the remnants down in some unknown holy place where he can never dwell, yes, Lawrence, me, got caught in the Monk’s version of Carl’s plainsong, no, got stuck in the damn mire.          

Silly to think that the father time search would only apply to men, young men, holy goofs like Lawrence, me, when the max daddy sin of all was the way Jack, in Jack speak, abandoned his Jan, his spitting image Jan, denied like Christ was denied three times by the count. Jan who would search like some strange Kenneth Rexroth figure for the father we all knew, or thought we knew once he pointed us toward the light, once we got the beat, the second-hand beat that washed us clean in places like Big Sur and Todo el Mundo where Jan still searches in some desperate wild water surf for some broken down guy who wasted away with drink, and she with drink too. Jesus, funny he was searching for his father too out in Middle Eastern wildernesses, will it never end.     

Contagious that is what Sam Lowell said about the freaking search for that lost father world made up of pure sand and not much else. Some goof, the holy part excluded was looking for his father, his famous private detective father, a guy named Lew Archer, who back around Jack time in California ran the rack on few good cases and then rested for forty years something like that. Tried to claim that his father’s life death was due to his father’s overused whip, his sorrows that he could not go the distance with his wife, this goof’s grandmother, his code of honor that once he took a job he was in, totally in, for good or evil, and       
maybe that he drank too much Tokay, Jack-like when he wound up behind some freaking wino pissant dumpster saved but some sister of mercy who could not save him in the end. Get this though that junkie weirdo so-called grandson, some modern-day Carl Solomon without the sorrows before he went under the knife could not be searching for Lew, Lew Archer since Lew never had a son, had no children. Sorry goof,    

Out on the Jersey looking east first to see the great ocean that drove his forbears to search for fresh green breasts of land then west to seek dungeon filled fathers never known in Denver, Santa Fe, Salt Lake City Salvation Army hotels or whatever they call those blessed places of rest the whole deal was to figure out a way to look for some American cowboy past, looking for the Monk’s Adonis if he couldn’t make it with sexy Walt Whitman with the furl of whiskers. There sat Dean Moriarty, no, fuck that, one Neal Cassidy who would ride the freight trains west looking for that father the others really did think they had found. Neal’s old man was in some wino jailcell speaking in tongues to a candid world. Maybe Carl was right, Monk too we should all cry to the high heavens looking for the fathers we never knew.             




Once Again In Honor Of Jean Bon Kerouac On The 60th Anniversary Of “On The Road” (1957)



By Book Critic Zack James

To be honest I know about On The Road Jack Kerouac’s epic tale of his generation’s search for something, maybe the truth, maybe just kicks, stuff, important stuff has happened or some such happening strictly second-hand. His generation’s search looking for a name, found what he, or someone associated with him, maybe the bandit poet Gregory Corso, king of the mean New York streets, mean, very mean indeed in a junkie-hang-out world around Times Square when that place was up to its neck in flea-bit hotels, all night Joe and Nemo’s and the trail of the “fixer” man on every corner, con men coming out your ass too, called the “beat” generation.  Beat, beat of the jazzed up drum line backing some sax player searching for the high white note, what somebody told me, maybe my older brother Alex thy called “blowing to the China seas” out in West Coast jazz and blues circles, dead beat, run out on money, women, life, leaving, and this is important no forwarding address for the desolate repo man to hang onto, dread beat, nine to five, 24/7/365 that you will get caught back up in the spire wind up like your freaking staid, stay at home parents, beaten down, ground down like dust puffed away just for being, hell, let’s just call it being, beatified beat like saintly and all high holy Catholic incense and a story goes with it about a young man caught up in a dream, like there were not ten thousand other religions in the world to feast on- you can take your pick of the meanings, beat time meanings. Hell, join the club they all did, the guys, and it was mostly guys who hung out on the mean streets of New York, Chi town, North Beach in Frisco town cadging twenty-five cents a night flea-bag sleeps, half stirred left on corner coffees and cigarette stubs when the Bull Durham ran out).

I was too young to have had anything but a vague passing reference to the thing, to that “beat” thing since I was probably just pulling out of diapers then, maybe a shade bit older but not much. I got my fill, my brim fill later through my oldest brother Alex. Alex, and his crowd, more about that in a minute, but even he was only washed clean by the “beat” experiment at a very low level, mostly through reading the book (need I say the book was On The Road) and having his mandatory two years of living on the road around the time of the Summer of Love, 1967 an event whose 50th anniversary is being commemorated this year as well. So even Alex and his crowd were really too young to have been washed by the beat wave that crashed the continent toward the end of the 1950s on the wings of Allan Ginsburg’s Howl and Jack’s travel book of a different kind. The kind that moves generations, or I like to think the best parts of those cohorts. These were the creation documents the latter which would drive Alex west before he finally settled down to his career life (and to my sorrow and anger never looked back).              

Of course anytime you talk about books and poetry and then add my brother Alex’s name into the mix that automatically brings up memories of another name, the name of the late Peter Paul Markin. Markin, for whom Alex and the rest of the North Adamsville corner boys, Jack, Jimmy, Si, Josh, and a few others still alive recently had me put together a tribute book for in connection with that Summer of Love, 1967 just mentioned.  Markin was the vanguard guy, the volunteer odd-ball unkempt mad monk seeker who got several of them off their asses and out to the West Coast to see what there was to see. To see some stuff that Markin had been speaking of for a number of years before (and which nobody in the crowd paid attention to, or dismissed out of hand what they called “could give a rat’s ass” about in the local jargon which I also inherited in those cold, hungry bleak 1950s cultural days in America) and which can be indirectly attributed to the activities of Jack, Allen Ginsburg, Gregory Corso, that aforementioned bandit poet who ran wild on the mean streets among the hustlers, conmen and whores of the major towns of the continent, William Burroughs, the Harvard-trained junkie  and a bunch of other guys who took a very different route for our parents who were of the same generation as them but of a very different world.

But it was above all Jack’s book, Jack’s book which had caused a big splash in 1957, and had ripple effects into the early 1960s (and even now certain “hip” kids acknowledge the power of attraction that book had for their own developments, especially that living simple, fast and hard part). Made the young, some of them anyway have to spend some time thinking through the path of life ahead by hitting the vagrant dusty sweaty road. Maybe not hitchhiking, maybe not going high speed high through the ocean, plains, mountain desert night but staying unsettled for a while anyway.     
Like I said above Alex was out two years and other guys, other corner boys for whatever else you wanted to call them that was their niche back in those days and were recognized as such in the town not always to their benefit, from a few months to a few years. Markin started first back in the spring of 1967 but was interrupted by his fateful induction into the Army and service, if you can call it that, in Vietnam and then several more years upon his return before his untimely end. With maybe this difference from today’s young who are seeking alternative roads away from what is frankly bourgeois society and was when Jack wrote although nobody except commies and pinkos called it that. Alex, Frankie Riley the acknowledged leader, Jack Callahan and the rest, Markin included, were strictly from hunger working class kids who when they hung around Tonio Pizza Parlor were as likely to be thinking up ways to grab money fast any way they could or of getting into some   hot chick’s pants as anything else. Down at the base of society when you don’t have enough of life’s goods or have to struggle too much to get even that little “from hunger” takes a big toll on your life. I can testify to that part because Alex was not the only one in the James family to go toe to toe with the law, it was a close thing for all us boys as it had been with Jack when all is said and done. But back then dough and sex after all was what was what for corner boys, maybe now too although you don’t see many guys hanging on forlorn Friday night corners anymore.

What made this tribe different, the Tonio Pizza Parlor corner boys, was mad monk Markin. Markin called by Frankie Riley the “Scribe” from the time he came to North Adamsville from across town in junior high school and that stuck all through high school. The name stuck because although Markin was as larcenous and lovesick as the rest of them he was also crazy for books and poetry. Christ according to Alex, Markin was the guy who planned most of the “midnight creeps” they called then. Although nobody in their right minds would have the inept Markin actually execute the plan that was for smooth as silk Frankie to lead. That operational sense was why Frankie was the leader then (and maybe why he was a locally famous lawyer later who you definitely did not want to be on the other side against him). Markin was also the guy who all the girls for some strange reason would confide in and thus was the source of intelligence about who was who in the social pecking order, in other words, who was available, sexually or otherwise. That sexually much more important than otherwise. See Markin always had about ten billion facts running around his head in case anybody, boy or girl, asked him about anything so he was ready to do battle, for or against take your pick.

The books and the poetry is where Jack Kerouac and On The Road come into the corner boy life of the Tonio’s Pizza Parlor life. Markin was something like an antennae for anything that seemed like it might help create a jailbreak, help them get out from under. Later he would be the guy who introduced some of the guys to folk music when that was a big thing. (Alex never bought into that genre, still doesn’t, despite Markin’s desperate pleas for him to check it out. Hated whinny Dylan above all else) Others too like Kerouac’s friend Allen Ginsburg and his wooly homo poem Howl from 1956 which Markin would read sections out loud from on lowdown dough-less, girl-less Friday nights. And drive the strictly hetero guys crazy when he insisted that they read the poem, read what he called a new breeze coming down the road. They could, using that term from the times again, have given a rat’s ass about some fucking homo faggot poem from some whacko Jewish guy who belonged in a mental hospital. (That is a direct quote from Frankie Riley at the time via my brother Alex’s memory bank.)
Markin flipped out when he found out that Kerouac had grown up in Lowell, a working class town very much like North Adamsville, and that he had broken out of the mold that had been set for him and gave the world some grand literature and something to spark the imagination of guys down at the base of society like his crowd with little chance of grabbing the brass ring. So Markin force-marched the crowd to read the book, especially putting pressure on my brother who was his closest friend then. Alex read it, read it several times and left the dog- eared copy around which I picked up one day when I was having one of my high school summertime blues. Read it through without stopping almost like he wrote the final version of the thing on a damn newspaper scroll. So it was through Markin via Alex that I got the Kerouac bug. And now on the 60th anniversary I am passing on the bug to you.           

One More Johnny Blake, More Or Less, Is Not Worth Dying Over…With Edward G. Robinson and Humphrey Bogart’s “Bullets Or Ballots” (1936) In Mind

One More Johnny Blake, More Or Less, Is Not Worth Dying Over…With Edward G. Robinson and Humphrey Bogart’s “Bullets Or Ballots” (1936) In Mind   



DVD Review-of sorts
By Josh Breslin who re-enters the film review wars after a long-term assignment working through the effect on cultural workers who went through World War I which will be published in this space in November during the 100th anniversary commemorations of Armistice Day which ended that war on November 11, 1918.
********
The only thing as far as the law went worse that a crooked cop was an honest one. That was the familiar ring around my growing up neighborhood in the heavily French-Canadian Ocean View section of Olde Saco up in coastal old-time mill country Maine. That sentiment came to mind the other day when I watched the 1936 classic Bullets or Ballots where an honest cop, a public cop, tried to break up the rackets and got nothing but a diet of lead and maybe a big sent-off funeral from cop departments around the country.
(This saying obviously applied only to the very visible public coppers who ruined our young man-hoods although I will draw a distinction between the corrupt and honest a bit below after I mention that this only applies to civil servant coppers. Definitely not to private coppers, private eyes who we held in high regard off of the movie screen come Saturday afternoon at the Majestic in downtown Olde Saco. Although some of them might like Sam Spade, Nick Charles, Phil Larkin, and Phillip Marlowe have started out as public coppers they soon came up against that “go along, to get along” idea that most cop departments worked under and split that scene when they were looking for a little rough justice in this evil world. Tilted at windmills for a living although none of us every came in contact with any real P.I.s so that might be all hooey.)
Since this screed is as much about the cops, corrupt and honest, in that growing up town up in Maine let me give a short overview of that situation before going to the “what is what” of this film. Ocean View was heavily F-C as we used to say (F-C on my Le Blanc mother’s side with relatives who still live up there). There was always a tension between the Down-East Maine Yankee mill-owners and their hangers-on and the immigrant F-Cers from Quebec who came down to get off the dead-ass farms and make a little money when the mills were thriving mostly in my great-grandparents and my grandparents’ generations before and during World War II. In my parents’ generation those mills started to go south, to the low-wage non-union southern states before heading off-shore altogether. That did not stop the mill-owners and their hangers-on from lording it over the F-C community every way that they could. This included direct harassment of my crowd of guys who hung around Jimmy Jack’s Diner (owned by Jean-Jacques Renan who Anglicized his diner’s name to draw the old swamp Yankees in for lunch breaks and after work) mainly wishing and maybe a little thought of larceny which I will keep silent about.
Any given Friday or Saturday night during the school year, any given night in the ocean spray summer, Billy Babcock and William Smith, public coppers, and so crooked they needed a corkscrew to get into their respective uniforms would move us along even though Jimmy Jack could have cared less about us hanging around, at least outside in summer since this was peak tourist season when the place was jammed between mill-workers and “foreigners.”  During the winter, during the school year especially when we were in high school we could be inside o or outside since Jimmy Jack (sorry for not using his F-C name but we were so used to called him by his English moniker it is hard to change up even now) thought we added “class” to the place. By that he meant our hanging around brought guys with cars-and girls around. Girls to endlessly play his jukebox to perdition and back.
This is where a small example of how crooked Billy and Will were comes into play. They got a cut of the jukebox money, got a cut of the waitresses’ tips and a bunch of other small-time hoods hustles that even we from hunger kids would not stoop to do. They also make dough on their “protection” racket for small shop owners who didn’t want hoods hanging around their stores. Like I said crooked like pretzels. Which did not stop them from trying to shake us down as well to keep us out of jail when we were doing those un-said larcenies, or to just try to run us in as vagrants. A few groin kicks and police batons to the knees, front and back, were also part of their arsenal. Naturally every once in a while, the Yankee brethren who ran the mills and town would get in a reform mood and guys like Billy and Will would be bounced out. Replaced by a copper, an honest copper as far I know, like Officer Baker, that is what we called him, that is what he wanted to be called by guys like us. This guy wanted to be our friend, tried to get us to play basketball, Jesus, tried to wean us from jailbreak rock and roll whenever he came into Jimmy Jack’s’ to tell him to keep the jukebox music lower. (Like he couldn’t see that we had girls to die for who wanted louder music and no fucking basketball bozos hanging around them.) Like I said, and will say again, the only thing worse that a corrupt cop is an honest one.                 
Which brings us to one Johnny Blake, one honest copper in the red hot corrupt big urban city of New York in the film under review. This Johnny Blake, played by Edward G. Robinson who would later in one of his gangster films, Key Largo, play another Johnny, Johnny Rocco, who also fell down in a hail of bullets from a guy who didn’t like him much, made me feel the same way I had about the latter Johnny. As somebody said in that film “one Johnny Rocco, more or less, is not worth dying over.” You can figure six, two and even that nobody is going to cry much over this honest cop after he gets that big cop send-off. And they don’t except maybe some small-time hooker, bar girl, whatever, Clara,  who was running a small numbers racket while Johnny looked the other way. Yeah, she was sweet on Johnny boy but he was all cop, bled blue, although red when the deal went down.      
As Sam Lowell, my dear friend with his own public copper stories from down in the Acre section in North Adamsville south of Boston to tell, used to say here is the skinny. Gotham, or the do-gooder reform element in it were in one of their periodic “tired of the rackets” moods so they grabbed a head cop who they thought would clean up the town. Fat chance but they were trying anyway. This commissioner grabbed Johnny as a guy who knew the guys running the rackets, or who they thought were running the rackets. Brought him in to go palsy with Big Al Kruger the front man for whoever was really running the operations, the guys who were getting the big pay-offs. Some of Big Al’s underlings, especially one dope named Bugs, played by Humphrey Bogart who turned out to be the guy who said that remark about the Johnny Roccos of the world in Key Largo, and who liked to use his phallic symbol weapon, his gun, regularly or he got nervous suspected that Johnny Blake, ex-cop, was a stoolie, was working undercover.
Although Bugs, the guy with the itchy trigger finger, wasted a few too many people he shouldn’t have, was right about Johnny Big Al wouldn’t hear a word against Johnny once he conned him into doing the numbers racket big-time. Of course there had to be tension between “shoot and loot” old time Bugs and what he had represented back during Prohibition when a handy gun was a necessity and “businessman” low over-head Big Al. Johnny played to those irreconcilable tensions, played as well once he got in Big Al’s confidence the info-wars to find out who Mister Big really was. Well Johnny found out, found out the hard way after confronting Bugs after Bugs had wasted Big Al in a fit of hubris and was ready to take over the rackets himself. Johnny figured he was the guy the big boys would want to run things and he was right. Dead right once Bugs was tipped that Johnny was a stoolie. And the big boys-guess what-this ending is maybe something out of Bertolt Brecht’s Three Penny Opera the big boys were the biggest robbers of all-the leading town bankers. That didn’t mean much to Johnny though as he fell down with the life draining out of him on Wall Street. I wonder if he heard the noise of wings before the end-or Bugs’ ironic laugh.     

On The 60th Anniversary Defend The Gains Of The Cuban Revolution

Defend the Gains of the Cuban Revolution!
(Quote of the Week)


Workers Vanguard No. 1148
8 February 2019
TROTSKY
LENIN
Defend the Gains of the Cuban Revolution!
(Quote of the Week)
Sixty years ago, in January 1959, a petty-bourgeois guerrilla movement in Cuba overthrew the Batista capitalist regime and in 1960-61 expropriated the bourgeoisie, creating a bureaucratically deformed workers state. Revolutionaries in the U.S. have a special duty to defend the Cuban Revolution against capitalist restoration and U.S. imperialism. Integral to this defense is the Trotskyist call for proletarian political revolution to establish a regime based on workers democracy and revolutionary internationalism. The excerpt below is from a 1961 internal document submitted by our forebears in the Revolutionary Tendency, a minority in the now-reformist Socialist Workers Party. The SWP majority gave political support to the Castro-led Stalinist bureaucracy, rejecting the necessity of a Leninist-Trotskyist party and the centrality of the proletariat in the fight for socialist revolution.
14. The Cuban workers and peasants are today confronted with a twofold task: to defend their revolution from the attacks of the U.S. and native counterrevolutionaries, and to defeat and reverse the tendencies toward bureaucratic degeneration of the revolution. To confront this task they crucially need the establishment of workers democracy.
15. Workers democracy, for us, signifies that all state and administrative officials are elected by and responsible to the working people of city and country through representative institutions of democratic rule. The best historical models for such institutions were the Soviets of the Russian Revolution of 1917 and the Workers Councils of the Hungarian Revolution of 1956….
16. The full victory of every modern revolution, the Cuban revolution included, requires the emergence in a leading role of a mass revolutionary-Marxist party. The small Trotskyist groups, in Cuba and elsewhere, have a vital role as the nucleus of such parties. They can fill this role only if they continually preserve their political independence and ability to act, and if they avoid the peril of yielding to non-Marxist and non-proletarian leaderships their own ideological responsibilities and the historic mission of the working class.
— “The Cuban Revolution,” December 1961, printed in Spartacist No. 2 (July-August 1964)

In Honor Of The 100th Anniversary Of The Founding of The Communist International-From The Archives- *The Struggle For The Fourth International-1938-The "Old Man", Bolshevik Leader Leon Trotsky's Last Fight

Click on title to link to the Leon Trotsky Internet Archives' 1935 article by Leon Trotsky, "Open Letter For The Fourth International", that details part of the long, arduous, and frustrating struggle to bring forth the Fourth International under extremely adverse circumstances.

COMMENTARY

This year marks the 70th Anniversary of the founding of the Fourth International by Leon Trotsky and those internationalist forces that were struggling to create a new revolutionary international during difficult times- including the abandonment of revolutionary struggle by the Stalinists of the Communist International (3rd International) and the Socialist International (2nd International). That long ago unsuccessful effort by Trotsky and the Fourth International awaits its future vindication. Below is a commentary by Trotsky at the time of it's founding.




Delivered: October 1938.
First Published: Fourth International, Vol.1 No.5, October 1940, pp.141-142.
Translated: By Fourth International.
Transcription/HTML Markup: David Walters.
Copyleft: Leon Trotsky Internet Archive (www.marxists.org) 2002. Permission is granted to copy and/or distribute this document under the terms of the GNU Free Documentation License.


--------------------------------------------------------------------------------
On October 28, 1938 an inspiring mass meeting in New York celebrated the founding of the Fourth International as well as the tenth anniversary of the Trotskyist movement in this country. American imperialism would not permit Trotsky to be present at that memorable celebration. But an electrical transcription of Trotsky’s speech to the meeting helped to bring him closer.

Trotsky never wasted words; the celebration became for him the occasion to press home two fundamental thoughts. First, the unique nature of the revolutionary party and the relation between the individual and the party: “For a revolutionary to give himself entirely to the party signifies finding himself.” Second, such a party cannot be destroyed by Stalin’s murder gangs: “It is possible to kill individual soldiers of our army, but not to frighten them.” Thus did Trotsky, in advance, armor us against deserters and the GPU – EDITORS of FOURTH INTERNATIONAL


--------------------------------------------------------------------------------

Dear Comrades and Friends:

I hope that this time my voice will reach you and that I will be permitted in this way to participate in your double celebration. Both events: the tenth anniversary of our American organization as well as the foundation congress of the Fourth International deserve the attention of the workers incomparably more than the war-like gestures of the totalitarian chiefs, the diplomatic intrigues, or the pacifist congresses.

Both events will enter history as important milestones. No one has now the right to doubt that.

It is necessary to remark that the birth of the American group of Bolshevik-Leninists, thanks to the courageous initiative of Comrades Cannon, Shachtman, and Abern, didn’t stand alone. It approximately coincided with the beginning of the systematic international work of the Left Opposition. It is true that the Left Opposition arose in Russia in 1923, but regular work on an international scale began with the Sixth Congress of the Comintern.



Work Began in 1928
Without a personal meeting we reached an agreement with the American pioneers of the Fourth International, before all, on the criticism of the program of the Communist International. Then, in 1928, began that collective work which after ten years led to the elaboration of our own program recently adopted by our International Conference. We have the right to say that the work of this decade was not only persistent and patient, but also honest. The Bolshevik-Leninists, the international pioneers, our comrades across the world, searched the way of the revolution as genuine Marxists, not in their feelings and wishes, but in the analysis of the objective march of events. Above all were we guided by the preoccupation not to deceive others nor ourselves. We searched seriously and honestly. And some important things were found by us. The events confirmed our analysis as well as our prognosis. Nobody can deny it. Now it is necessary that we remain true to ourselves and to our program. It is not easy to do so. The tasks are tremendous, the enemies – innumerable. We have the right to spend our time and our attention on the jubilee celebration only insofar as from the lessons of the past we can prepare ourselves for the future.



The Party Is Everything
Dear friends, we are not a party as other parties. Our ambition is not only to have more members, more papers, more money in the treasury, more deputies. All that is necessary, but only as a means. Our aim is the full material and spiritual liberation of the toilers and exploited through the socialist revolution. Nobody will prepare it and nobody will guide it but ourselves. The old Internationals - the Second, the Third, that of Amsterdam, we will add to them also the London Bureau are rotten through and through.

The great events which rush upon mankind will not leave of these outlived organizations one stone upon another. Only the Fourth International looks with confidence at the future. It is the world party of Socialist Revolution! There never was a greater task on the earth. Upon every one of us rests a tremendous historical responsibility.

Our party demands each of us, totally and completely. Let the philistines hunt their own individuality in empty space. For a revolutionary to give himself entirely to the party signifies finding himself.

Yes, our party takes each one of us wholly. But in return it gives to every one of us the highest happiness: the consciousness that one participates in the building of a better future, that one carries on his shoulders a particle of the fate of mankind, and that one’s life will not have been lived in vain.

The fidelity to the cause of the toilers requires from us the highest devotion to our international party. The party, of course, can also be mistaken. By common effort we will correct its mistakes. In its ranks can penetrate unworthy elements. By common effort we will eliminate them. New thousands who will enter its ranks tomorrow will probably be deprived of necessary education. By common effort we will elevate their revolutionary level. But we will never forget that our party is now the greatest lever of history. Separated from this lever, everyone of us is nothing. With this lever in hand, we are all.



Stalin Cannot Frighten Us
We aren’t a party as other parties. It is not in vain that the imperialist reaction persecutes us madly, following furiously at our heals. The assassins at its services are the agents of the Moscow Bonapartistic clique. Our young International already knows many victims. In the Soviet Union they number by thousands. In Spain by dozens. In other countries by units. With gratitude and love we remember them all in these moments. Their spirits continue to fight in our ranks.

The hangmen think in their obtuseness and cynicism that it is possible to frighten us. They err! Under blows we become stronger. The bestial politics of Stalin are only politics of despair. It is possible to kill individual soldiers of our army, but not to frighten them. Friends, we will repeat again in this day of celebration ... IT IS NOT POSSIBLE TO FRIGHTEN US.

Ten years were necessary for the Kremlin clique in order to strangle the Bolshevik party and to transform the first Workers’ State into a sinister caricature. Ten years were necessary for the Third International in order to stamp into the mire their own program and to transform themselves into a stinking cadaver. Ten years! Only ten years! Permit me to finish with a prediction: During the next ten years the program of the Fourth International will become the guide of millions and these revolutionary millions will know how to storm earth and heaven.

LONG LIVE THE SOCIALIST WORKERS PARTY OF THE UNITED STATES!

LONG LIVE THE FOURTH INTERNATIONAL!


L. TROTSKY
Coyoacan, D. F.
October 18, 1938

Saturday, October 05, 2019

From The Marxist Archives On The 100th Anniversary Year Of Their Deaths-For the Communism of Lenin, Liebknecht and Luxemburg

From The Marxist Archives On The 100th Anniversary Year Of Their Deaths-For the Communism of Lenin, Liebknecht and Luxemburg


Workers Vanguard No. 1147
18 January 2019
TROTSKY
LENIN
For the Communism of Lenin, Liebknecht and Luxemburg
(Quote of the Week)
One hundred years ago, on 15 January 1919, Karl Liebknecht and Rosa Luxemburg were murdered in Germany at the behest of the capitalist government run by the Social Democrats, which unleashed the fascistic Freikorps to crush a workers uprising. After receiving news of the assassinations, V.I. Lenin, leader of the October 1917 Russian Revolution, heaped further scathing condemnation on the social-democratic betrayers of the proletariat, including the wing led by Karl Kautsky, in the letter excerpted below. Upholding the revolutionary tradition of the early Communist International, this month we commemorate the “Three L’s”—Liebknecht, Luxemburg and Lenin himself, who died in January 1924.
The foundation of a genuinely proletarian, genuinely internationalist, genuinely revolutionary Third International, the Communist International, became a fact when the German Spartacus League, with such world-known and world-famous leaders, with such staunch working-class champions as Liebknecht, Rosa Luxemburg, Clara Zetkin and Franz Mehring, made a clean break with socialists like Scheidemann and Südekum, social-chauvinists (socialists in words, but chauvinists in deeds) who have earned eternal shame by their alliance with the predatory, imperialist German bourgeoisie and Wilhelm II. It became a fact when the Spartacus League changed its name to the Communist Party of Germany. Though it has not yet been officially inaugurated, the Third International actually exists....
Against Liebknecht are the Scheidemanns, the Südekums and the whole gang of despicable lackeys of the Kaiser and the bourgeoisie. They are just as much traitors to socialism as the Gomperses and Victor Bergers, the Hendersons and Webbs, the Renaudels and Vanderveldes. They represent that top section of workers who have been bribed by the bourgeoisie, those whom we Bolsheviks called (applying the name to the Russian Südekums, the Mensheviks) “agents of the bourgeoisie in the working-class movement,” and to whom the best socialists in America gave the magnificently expressive and very fitting title: “labour lieutenants of the capitalist class.”...
The foregoing lines were written before the brutal and dastardly murder of Karl Liebknecht and Rosa Luxemburg by the Ebert and Scheidemann government. Those butchers, in their servility to the bourgeoisie, allowed the German whiteguards, the watchdogs of sacred capitalist property, to lynch Rosa Luxemburg, to murder Karl Liebknecht by shooting him in the back on the patently false plea that he “attempted to escape” (Russian tsarism often used that excuse to murder prisoners during its bloody suppression of the 1905 Revolution). At the same time those butchers protected the whiteguards with the authority of the government, which claims to be quite innocent and to stand above classes! No words can describe the foul and abominable character of the butchery perpetrated by alleged socialists. Evidently, history has chosen a path on which the role of “labour lieutenants of the capitalist class” must be played to the “last degree” of brutality, baseness and meanness. Let those simpletons, the Kautskyites, talk in their newspaper Freiheit about a “court” of representatives of “all” “socialist” parties (those servile souls insist that the Scheidemann executioners are socialists)! Those heroes of philistine stupidity and petty-bourgeois cowardice even fail to understand that the courts are organs of state power, and that the issue in the struggle and civil war now being waged in Germany is precisely one of who is to hold this power—the bourgeoisie, “served” by the Scheidemanns as executioners and instigators of pogroms, and by the Kautskys as glorifiers of “pure democracy,” or the proletariat, which will overthrow the capitalist exploiters and crush their resistance.
The blood of the best representatives of the world proletarian International, of the unforgettable leaders of the world socialist revolution, will steel ever new masses of workers for the life-and-death struggle. And this struggle will lead to victory.
—V.I. Lenin, “Letter to the Workers of Europe and America” (21 January 1919)

In Honor Of The King Of The Folk-Singing Hard-Living Hobos The Late Utah Phillips -From The Archives- *News From The G-20 Conference, Etc.- The Boston Anarchist View

Click on title to link to BAAM newsletter posted here because it has some important information about the struggle against the G-20 Conference in Pittsburgh when a large number of protesters were arrested, beaten or otherwise deprived of their right to free speech by the police attack actions, lock-down frenzy that now is an established part of all such imperial confabs. Free all the protesters now! Drop All Charges!

From The Marxist Archives - TROTSKY LENIN The Working Class vs. the Capitalist Exploiters

Workers Vanguard No. 1140
21 September 2018
TROTSKY
LENIN
The Working Class vs. the Capitalist Exploiters
(Quote of the Week)
We reprint below an excerpt from a 1953 public forum by James P. Cannon, the founding leader of American Trotskyism, exposing the fraud of American bourgeois democracy and the nature of the dual parties of the capitalist exploiters. The chief task in the struggle for proletarian power is to forge a workers party committed to sweeping away the whole capitalist order through socialist revolution.
What we have in this country are not two separate class parties, but two factions of the same ruling class—the Republican faction and the Democratic faction. This was a very good and convenient system for rich and stable American capitalism. From one point of view, it flexibly contained the antagonisms within the capitalist ranks. It gave a political expression for the conflicts of interests between different factions and sections of the capitalist class itself. In another respect, the two-party system, expressing the interests of two factions of the ruling class, but pretending to represent all the people, was an excellent safety valve for popular discontent.
When people got fed up with the administration in power, they could always find relief for their dissatisfaction. The traditional American slogan always was, “Turn the rascals out.” The only alternative, however, was to put another set of rascals in. That never did much good, but it gave the people a little satisfaction without disturbing the bourgeois rule.…
American capitalism is not in love with democracy. It’s no principle of American capitalism that we must maintain all the democratic forms—free speech, free press, free rights to organize, and all the rest. The only principle the American capitalists have is the exploitation of labor, the extraction of profits, and the enrichment of themselves at the expense of the workers. That’s their principle.
—James P. Cannon, “The Coming Struggle for Power in America,” the Militant, 16 February 1953