For Ti Jean Kerouac On The 50th Anniversary Of His Death And The “Assistant King Of The Beats” Allan Ginsberg-Hard Rain’s A Going To Fall With Kudos To Bob Dylan “King Of The Folkies"

For Ti Jean Kerouac On The 50^th Anniversary Of His Death And The “Assistant King Of The Beats” Allan Ginsberg-Hard Rain’s A Going To Fall With Kudos To Bob Dylan “King Of The Folkies"

By Lance Lawrence

[In the interest of today’s endless pursue of transparency which in many cases covers up the real deal with a few fake pieces of fluff I admit that I knew Jack Kerouac’s daughter, Janet always called me and those I knew Jan now late daughter (she died in 1996)  whom he never really recognized as his despite the absolute likeness and later testing for whatever cramped reason and which took its toll on her with like her father an early death, met out in Todo el Mundo south of Big Sur off the famous Pacific Coast Highway. We, a group of us from the Boston area who had been told by some guys from North Adamsville, about forty miles south of Boston who we met through Pete Markin* who I went to Boston University with before he dropped out in the Summer of Love, 1967 about Todo and how it was a cooler place down the road from Big Sur which had become inundated with holy goofs and tourists and a rip off. That s is still true today although the rip-off part is submerged since it in no longer a hippie Garden of Eden except among those who were so stoned that couldn’t find their ways out of the hills above the ocean and have wound up staying there as models for what the 1960s were all about (and what I remember hearing a few parents tell their children to avoid at all costs-oh, to be very young-then)

We had been staying at a cabin owned by the writer Steven Levin (mostly novels and essays for publications like City Lights and Blue Dial Press and regional literary journals) when one Saturday night we held a party and in walked Jan then maybe seventeen or eighteen, nice and who wanted to be a writer like her dad. The hook for me to meet her was the Boston-Lowell connection (one of the few times being from Boston did me any good). We became friendly the few days she stayed at the cabin (at my request) and I saw her a few times later. I was having my own troubles just then and as the world knows now she had a basketful from that crass rejection by her father and frustrations at not being taken seriously as a writer always following in her father’s two-million-word shadows. Funny it did not take any DNA testing for me to see that she was pure Kerouac in features and frankly from what I read of his style that too.    

I also knew Allan Ginsberg in his om-ish days when we fired up more than one blunt (marijuana cigarette for those who are clueless or use another term for the stick) to see what we could see out in the National Mall where he would do his sleek Buddha Zen mad monk thing and later Greenwich Village night where he did serious readings to the Village literary set. I was just a little too young to have appreciated his Howl which along with the elegant Kaddish (for his troubled late mother) fully since the former in particular was something like the Beat anthem to Kerouac’s On The Road bible. He had kind of moved on from beat and was moving on from hippie a bit as well and it would not be until later when the dust settled that he would go back to the later 1940s and early 1950s to explain to a candid audience including me over grass and some wine what it was all about, what drove the startlingly images and weird noises of that former poem. (Which I have read and re-read several times as well as through the beauty of YouTube has him reading forming background while I am working on the computer.) 

This piece first appeared in Poetry Today shortly after Allan Ginsberg’s Father Death death without accordion and caused a great deal of confusion among the readers, a younger group according to the demographics provided to me by the advertising department when I was trying to figure out where the thing got lost in the fog, why these younger folk missed some terms I took for granted with which every reader was at least vaguely familiar. Some readers thought because I mentioned the word “cat” I was paying homage to T.S. Eliot generally recognized in pre-Beat times as the ultimate modernist poet. Meaning for Eliot aficionados the stuff that Broadway used to make a hit musical out of although it would have been better if they, either the confused young or the Broadway producers had counted their lives in coffee spoons. That cat reference of mine actually referred to “hep cats” as in a slang expression from the 1940s and 1950s before Beat went into high gear not a cat, the family pet.

Some readers, and I really was scratching my head over this one since this was published in a poetry magazine for aficionados and not for some dinky survey freshman college English class, that because I mentioned the word “homosexual” and some jargon associated with that sexual orientation when everybody was “in the closet” except maybe Allan Ginsberg and his Peter although they were in friendlier Frisco mainly thought I was referring W.H. Auden. There had been some coded words for the sexual acts associated with homosexually then, and maybe in some older sets still in use  Jesus, Auden, a great poet no question if not a brave one slinking off to America when things got too hot in his beloved England in September 1939 and a self-confessed homosexual in the days when that was dangerous to declare in late Victorian public morality England especially after what happened to Oscar Wilde when they pulled down the hammer was hardly the only homosexual possibility. That despite his game of claiming every good-looking guy for what he called the “Homintern.” Frankly I didn’t personally think anybody even read Auden anymore once the Beats be-bopped.

There were a few others who were presented as candidates as the person I was championing. James Lawson because some of his exploits were similar to the ones I described but those events were hardly rare in the burned over 1950s down in the mud of society. Jack Weir because of some West Coast references. Jeffery Stein, the poet of the new age shtetl because of the dope, the new religion for the lonely and the lonesome. All wrong. That poet had a name an honored name Allan Ginsberg who howled in the night at the oddness and injustice of the world after saying Kaddish to his mother’s memory and not be confused with this bag of bones rough crowd who refused to learn from the silly bastard. This piece was, is for ALLAN GINSBERG who wrote for Carl Solomon in his hours of sorrow just before he went under the knife in some stone- cold crazy asylum and I now for him when he went under the ground. Lance Lawrence]

*(We have, those of us who knew Markin back in the 1960s when he hung around the Cambridge coffeehouses with his cheap date girlfriends (he was a scholarship boy who had no money, came from some slack family house so coffeehouses, the ones with no admission charges and cheap coffee to maintain a seat), have often wondered whether Markin and Kerouac would have gotten along if they had been of the same generation. That generation born in the 1920s, his parents’ generation if not lifestyle. From Markin’s end would Jack have been the searched for father he had never known. From Jack’s end whether the two-million question Markin would have clashed or meshed with the two-million- word Kerouac. I know as early as in the 1980s when I was dating an English Literature graduate student from Cornell that Jack was in bad odor as a literary figure to emulate and subsequently anybody who wanted to be “school of Kerouac found hard sledding getting published. This is probably worthy of a separate monogram in this 50^th anniversary year of the passing of Kerouac.) 

***********

I have seen the best poet of the generation before mine declare that he had seen that the best minds of his generation had turned to mush, turned out in the barren wilderness from which no one returned except for quick stays in safe haven mental asylums. Saw the same Negro streets he saw around Blue Hill Avenue and Dudley Street blank and wasted in the sweated fetid humid Thunderbird-lushed night (and every hobo, vagrant, escapee, drifter and grafter yelling out in unison “what is the word-Thunderbird-what is the price forty twice” and ready to jackroll some senior citizen lady for the price-ready to commit mayhem at Park Street subway stations for their “boy,” to be tamped by girl but I will be discrete since the Feds might raid the place sometime looking for the ghost of Trigger Burke who eluded them for a very long time. Thought that those angel-headed hipsters, those hep cats hanging around Times, Lafayette, Dupont, Harvard squares crying in pools of blood coming out of the wolves-stained sewers around the black corner would never stop bleating for their liquor, stop until they got popular and headed for the sallow lights of Harvard Square where they hustled young college students, young impressionable college students whose parents had had their best minds, those hallowed students, wasted in the turbid streets of south Long Island (not the West Egg of Gatsby’s dream of conquering everything in sight like any other poor-boy arriviste with too much money and not enough imagination and not East Egg of the fervid elites but anytown, Levitttown of those who would escape to Boston or Wisconsin to face the angel of death up front and say no go, pass, under luminous moons which light up sparks and say to that candid world which could have given a fuck hard times please come again no more.

Saw hipsters cadging wine drinks from sullen co-eds staying out too late in the Harvard Square night who turned out to be slumming from some plebian colleges across the river maybe good Irish girls from frail Catholic parishes with rosaries in their fair-skinned hands and a novena book between their knees who nevertheless has Protestant lusts in their pallid hearts but unrequited (here’s how-they would arrive at the Café Lana with ten bucks and their virginity and leave with both and some guy with dreams of salty sucking blowjobs walking out the backdoor and doing the whack job behind the dumpster –a waste of precious fluids and according to Norman Mailer world-historic fucks which would product the best minds of the next generation all dribbled away). Maybe tasty Jewish girls from the shtetl in not East or West Egg who flocked to the other side of the river and gave Irish guys who previously had dribbled their spunk behind dumpsters after losing out to ten bucks and virginity in tack tickey-tack Catholic girls who refused to give that head that would have brought some of the best minds some freaking relief (better not say fucking relief because that would be oxymoronic). Maybe some sullen fair-skinned and blonded Protestant girls who spouted something about one god and no trinities, no god and no trinities and just feel good stuff. All three varieties and yes there were more but who knew of Quakers, Mennonites, lusty Amish girls run away from home, Tantic card-wheelers, and fresh- faced red light district sluts who at least played the game straight-played the cash nexus for pure pleasure and maybe to even up some scores. All-Catholic, Jewish, Protestant, yeah, Quakers (fakirs, fakers and Shakers included), the sluts, Mennonites and yes those lusty red-faced Amish runaways all coming together after midnight far from the negro streets but not far from the all night hustlers and dime store hipsters with their cigar store rings and cheap Irish whiskeys bought on the installment plan who converged around the Hayes-Bickford just a seven league jump from the old end of the line dead of night Redline subway stop in order to keep the angel of death at arms’ length. There to listen until dawn to homosexuality- affixed hungry for the keyhole blast or the running sperm fakir poets and slamming singsters fresh out of cheapjack coffeehouses where three chords and two- line rhymes got you all the action you wanted although maybe a little light on the breadbasket sent around to show that you were appreciated. Yeah, now that I think about the matter more closely hard times please come again no more.                    

Saw the angel of death make her appearance one night at the Café Lana and then backstopped the Club Nana to fetch one young thing who warbled like heaven’s own angel. Some Norman Mailer white hipster turned her on to a little sister and then some boy and she no longer warbled but did sweet candy cane tricks for high-end businessmen with homely wives or fruitless ones who had given up that sort of “thing” after the third junior had been born and who were ready to make her his mistress if she would just stop singing kumbaya after every fuck like she was still a freaking warbler, a freaking virgin or something instead of “used” goods or maybe good for schoolboys whose older brothers took them to her for their first fling at going around the world, welcome to the brotherhood or maybe some old fart who just wanted to relive his dreams before the booze, the three wives and parcel of kids did him in and then the hustler sent her back to the Club Nana to “score” from the club owner who was connected with Nick the dream doper man, the Christ who would get him- and her well –on those mean angel-abandoned death watch streets but who knew that one night at the Hayes (everybody called it just that after they had been there one night), one after midnight night where they had that first cup of weak-kneed coffee replenished to keep a place in the scoreboarded night where hari-kara poets dreamed toke dreams and some Mister dreamed of fresh-faced singer girls looking for kicks. So please, please, hard times come again no more.              

I have seen frosted lemon trees jammed against the ferrous night, the night of silly foolish childhood dreams and misunderstanding about the world, the world that that poet spoke of in a teenage dream of indefinite duration about who was to have who was to have not once those minds were de-melted and made hip  to the tragedies of life, the close call with the mental house that awaits us all.

Upon The 50th Anniversary Of The Death Of "King Of The Beats" Jack Kerouac-From The Pen Of Joshua Lawrence Breslin- New Jack City Blues, Circa 1950s

New York City, 1950s New Jack City for the jack-worthy, not big enough for million worded jacks (or jills), not in the end, but for a while you could hear that old caged bird sing, sing some Billie Holliday swing low, swing misty, swing along nod sway song, maybe a little boy-juiced, but swaying, some Dizzy dizzy salt peanuts tune, maybe a little tea-time dizzy, some high white note stuff every once in a while just to keep things interesting, some, well just name your cool as a cucumber jazzman Lester blowing that big sexy sax at the end, Gerry, Dave Brubeck, Charlie Gabriel trumpet blowing early, some more experimental guys, Monk, mad monk riff piano riffing monk , on top of the heap, sweaty in a hundred cool as a cucumber midnight cafes, The Swan, The Gaslight, Benny’s, The Hi Hat, and the beloved Red Fez (red to make you sunset dream, sunset tea dream, fez to make you think Africa calling, calling home her children), drawing, drawing can you believe this, the Mayfair swells like in old Duke Cotton Club high Harlem night Scott Fitzgerald bathtub gin jazz age time.

Maybe Time Square, flamed never-ending lights of hell-lit up, neon- lit, gas-lit, 24/7/365-lit, lit to the gills, lit against the jack-rolling crime night back alley big city simplicity itself just some chain, or an off-hand pipe, behind the knees, crumple easy to the ground, grab the dough, up and out to some whore blow, dope blow, whisky blow in the flamed, never ending lights of hell-lit up, lit against the gang night, Central Park mainly and some off streets down in Little Italy and up in high Harlem, 125^thStreet anyway, lit against the rough trade Genet night sailor boys fresh from the wharves, Hudson wharves, East River wharves, flush with pay-off cash, looking for chain-whip kicks, some diva delight, some fresh leather boy too, lit against the sad sin sexless sex night, some anonymous Lansing, Muncie, Omaha corn-fed young thing, shapely, good legs, working hips, tired of light-less farms and farm fields headed to the big city, headed up 42^nd street instead of Broadway or the Village and wound up with big faded dreams calling out “hey mister, want a good time,” or maybe stoned to the gills just nods, stoop nods, symbolically showing a good time just by her uniform, that split pea dress, those long nylon stockings, and that kewpie doll smile, all yours for the price of a needle, a room, and some pimp’s damn cut or, hell, when the spiral goes down some quickie back alley head and a quick napkin spit wipe, jesus, watch out for the jack-rollers though, thinking to herself if farm boy love Roy could see me now, later turned over to some Jersey whorehouse and work by the bell. Go home sister go home, now. New Jack was just too big for you.

Wall Street, pass, this is not about coupon-clipping, okay. Madison Avenue, pass, this is not about subliminal desires and tricks. Park Avenue, pass, well, maybe half-pass, for those looking for jack night thrills to fill up, fill up like some gas tank, their beat souls, or maybe some Genet boys rough stuff. Columbia, the university, of course, ivy-covered, respectable for a minute (before the 1960s heist of all property when it was merely an Ivy outpost in a brazen, bare knuckles city), a minute when some buzz came in breezing in through the portals. And Jack and Allen and kindred teased the city dry, and created some flash beat to be listened to elsewhere.

The Village of course (those who need to know what village just move on), the clubs and nooks already mentioned, jazz, folk rearing its head, more jazz, some poetry on an off night, the beat poets reading their beat poems to a famished world (or slender slice of it), the streets of dreams not mentioned, Bleecker, McDougall on up to Canal, the safe harbor, hell, sanctuary for those blown away by the cold war red scare night, not just reds, and pinks, and maybe white pinks, but all mother nature’s odd and damaged, the beat poem listen hangers for sure, the morphine kickers looking for sure connections and some walking daddy to be-bop with when the crash came, the rough trade boys, reading Genet in some back room in translation, tired of hell angels beating up on them without style, plainsong fags tired of dating someone’s sister as a favor and ready to face the cops’ bull if only to have a few nights of boy love without being run out of a Podunk town on a rail, same, same for those weary of those boston marriages and tired of wearing men’s clothing in private Beacon Street Boston rooms, art guys by the biz-illion, Jackson this, Larry that, Motherwell this and that, enough art to paint the world, all abstract and symbolic, all death to sweet Madonna slash dabbed in the night.

Movie houses, movie theaters, all sweet black and white stark, all New Jack city eight million stories stark, and, and, uh, art films for the discreet, of men in raincoats stinking of urine or Thunderbird wines, of drifters, grifters, grafters, midnight sifters, hustling, always hustling like some rats on speed, of mad men and monks, and semi-monks disguised as poets, of street poet gangsters all shiny words and a gun at your head to say yes you liked the last verse, of Gregory Corso, of muggers and minstrels, of six dollar whores for a quickie, of twelve dollar whores who will take you around the world, of neon signs, night and day, of neon cars and car -beams night and day, of trash spread every which way, of the flotsam and jetsam of human existence cloistered against 42^nd Street hurts.

And Howard Johnson’s frankfurts, mustard, relish, onions, go ahead the works, eaten by the half dozen to curb hungers, not food hungers but hungers that dare not speak their name, not sex but fame, fresh off the Port Authority bus, of Joe and Nemo’s two o’clock fatty griddle hamburgers, the works again, please, of fags (bothering guys in public toilets, jesus), and fairies, all dressed up and rouged ready for some gentleman caller, and, shade distant dreams, of quasi-Trotskyite girl lovers taking a rest from their bourgeois travels who loved truth, truth and dark-haired revolutionary French guys from textile mill lowells, all proletarian Lowell, and can write too, write one million words on order, and perform, on cue, stalinite-worthy betrayals with some new found friend’s wife, or husband, of Siberia exile of the mind, and of second million word writes all while riding the clattering subway to and fro crosstown, not to speak of Soho or the Bronx . And of junkies of every description, morphine, speed, cocaine, and of hustlers pushing their soft wares, call your poison, step right up, of William Burroughs, of deadly terror at the prospects for the next fix, of human mules face down in some dusty Sonora town failing to make that connection to get them well, and of off-hand forgotten murders. Jesus suffering humanity. New Jack City.

The Young Women With Long-Ironed Hair- With Joan Baez, Mimi Farina, And Judy Collins In Mind

The Young Women With Long-Ironed Hair- With Joan Baez, Mimi Farina, And Judy Collins In Mind

By Lenny Lancaster

Funny how trends get started, how one person, or a few start something and it seems like the whole world follows, or the part of the world that hears about the new dispensation anyway, the part you want to connect with. That new dispensation for my generation began back in the late 1950s, early 1960s so maybe it was when older guys started to lock-step in gray flannel suits (Mad Men, retro-cool today, okay) and before Jack and Bobby Kennedy put the whammy on the fashion and broke many a haberdasher’s heart topped off by a soft felt hat. It would be deep into the 1960s before open-necks and colors other than white for shirts worked in but by then a lot of us were strictly denims and flannel shirts or some such non-suit combination. Maybe it was when one kid goofing off threw a hard plastic circle thing around his or her waist and every kid from Portland, Maine to Portland, Oregon had to have one, to be tossed aside in some dank corner of the garage after a few weeks when everybody got into yo-yos or Davey Crockett coonskin caps. Or maybe, and this might be closer to the herd instinct truth, it was after Elvis exploded onto the scene and every guy from twelve to two hundred in the world had to, whether they looked right with it or not, wear their sideburns just a little longer, even if they were kind of wispy and girls laughed at you for trying to out-king the “king” who they were waiting for not you.  

But maybe it was, and this is a truth which I can testify to, noting the photograph above, when some girls, probably college girls (now called young women but then still girls no matter how old except mothers or grandmothers, go figure) having seen Joan Baez on the cover of Time (or perhaps her sister Mimi on some Mimi and Richard Farina folk album cover)got out the ironing board at home or in her dorm and tried to iron their own hair whatever condition it was in, curly, twisty, flippy, whatever  don’t hold me to hairstyles to long and straight strands. (Surely as strong as the folk minute was just then say 1962, 63, 64, they did not see the photo of Joan on some grainy Arise and Sing folk magazine cover the folk scene was too young and small then to cause such a sea-change).

Looking at that photograph now, culled from a calendar put out by the New England Folk Archive Society, made me think back to the time when I believe that I would not go out with a girl (young woman, okay) if she did not have the appropriate “hair,” in other words no bee-hive or flip thing that was the high school rage among the not folk set, actually the social butterfly, cheerleader, motorcycle mama cliques. Which may now explain why I had so few dates in high school and none from Carver High (located about thirty miles south of Boston). But no question you could almost smell the singed hair at times, and every guy I knew liked the style, liked the style if they liked Joan Baez, maybe had some dreamy desire, and that was that.                   

My old friend Sam Lowell, a high school friend who I re-connected with via the “magic” of the Internet a few years ago, told me a funny story when we met at the Sunnyville Grille in Boston one time about our friend Julie Peters who shared our love of folk music back then (and later too as we joined a few others in the folk aficionado world after the heyday of the folk minute got lost in the storm of the British invasion). He had first met her in Harvard Square one night at the Café Blanc when they had their folk night (before every night was folk night at the place when Eric Von Schmidt put the place on the map by writing Joshua Gone Barbados which he sang and which Tom Rush went big with) and they had a coffee together, That night she had her hair kind of, oh he didn’t know what they called it but he thought something like beehive or flip or something which highlighted and enhanced her long face. Sam thought she looked fine. Sam (like myself) was not then hip to the long straight hair thing and so he kind of let it pass without any comment. 

Then one night many weeks later after they had had a couple of dates she startled him when he picked her up at her dorm at Boston University to go over the Club Blue in the Square to see Dave Van Ronk hold forth in his folk historian gravelly-voiced way. She met Sam at the door with the mandatory long-stranded hair which frankly made her face even longer. When Sam asked her why the change Julie declared that she could not possibly go to Harvard Square looking like somebody from some suburban high school not after seeing her idol Joan Baez (and later Judy Collins too) with that great long hair which seemed very exotic, very Spanish. 

Of course he compounded his troubles by making the  serious mistake of asking if she had it done at the beauty parlor or something and she looked at him with burning hate eyes since no self-respecting folkie college girl would go to such a place where her mother would go, So she joined the crowd, Sam got used to it and after a while she did begin to look like a folkie girl (and started wearing the inevitable peasant blouses instead of those cashmere sweaters or starched shirt things she used to wear).     

By the way let’s be clear on that Julie thing with Sam back the early 1960s. She and Sam went “dutch treat” to see Dave Van Ronk at the Club Blue. Sam and Julie were thus by definition not on a heavy date, neither had been intrigued by the other enough to be more than very good friends after the first few dates but folk music was their bond. Despite persistent Julie BU dorm roommate rumors what with Sam hanging around all the time listening to her albums on the record player they had never been lovers. A few years later she mentioned that Club Blue night to Sam as they waited to see Pete Seeger and Arlo Guthrie with me and my companion, Laura Talbot, to see if he remembered Van Ronk’s performance and while he thought he remembered he was not sure. 

He asked Julie, “Was that the night he played that haunting version of Fair and Tender Ladies with Eric Von Schmidt backing him up on the banjo?” Julie had replied yes and that she too had never forgotten that song and how the house which usually had a certain amount of chatter going on even when someone was performing had been dead silent once he started singing.

As for the long-ironed haired women in the photograph their work in that folk minute and later speaks for itself. Joan Baez worked the Bob Dylan anointed “king and queen” of the folkies routine for a while for the time the folk minute lasted. Mimi (now passed on) teamed up with her husband, Richard Farina, who was tragically killed in a motorcycle crash in the mid-1960s, to write and sing some of the most haunting ballads of those new folk time (think Birmingham Sunday). Julie Collins, now coiffured like that mother Julie was beauty parlor running away from and that is okay, still produces beautiful sounds on her concert tours. But everyone should remember, every woman from that time anyway, should remember that burnt hair, and other sorrows, and know exactly who to blame. Yeah, we have the photo.            

When The Tin Can Bended…. In The Time Of Dave Van Ronk’s Time

When The Tin Can Bended…. In The Time Of Dave Van Ronk’s Time

By Si Lannon  

Sure everybody, everybody over the age of say fifty to be on the safe side, knows about Bob Dylan. About how he, after serving something like an apprenticeship under the influence of Woody Guthrie in the late 1950s, became if not the voice of the Generation of ’68, my generation, which he probably did not seriously aspire in the final analysis, then the master troubadour of the age. (Troubadour in the medieval sense of bringing news to the people and entertaining them as well.) So, yes, that story has been pretty well covered. But of course that is hardly the end of the story since Dylan did not create that now hallowed folk minute of the early 1960s but was washed by it when he came East into the Village where there was a cauldron of talent trying to make folk the next big thing, big cultural thing for the young and restless of the post-World War II generations. And one of the talents who was already there, lived there, came from around there was the late Dave Van Ronk who deservedly fancied himself a folk historian as well as musician.    

That former role is important because we all know that behind the “king” is the “fixer man,” the guy who knows what is what, the guy who tells one and all what the roots of the matter were. Dave Van Ronk was serious about that part, serious about imparting that knowledge about the little influences that had accumulated during the middle to late 1950s especially around New York which set up that folk minute.

He told a funny story, actually two funny stories about the folk scene and his part in which will give you an idea about his place in the pantheon. During the late 1950s after the publication of Jack Kerouac’s ground-breaking road wanderlust adventure novel that got young blood stirring, On The Road, the jazz scene, the cool be-bop jazz scene and poetry reading, poems reflecting off of “beat” giant Allen Ginsberg’s Howl  the clubs and coffeehouse of the Village were ablaze with readings and cool jazz, people waiting in line to get in to hear the next big poetic wisdom if you can believe that. The crush meant that there were several shows per evening. But how to get rid of one audience to bring in another in those small quarters was a challenge. Presto, if you wanted to clear the house just bring in some desperate from hunger snarly nasal folk singer for a couple, maybe three songs, and if that did not clear the high art poetry house then that folk singer was a goner. A goner until the folk minute of the 1960s who probably in that same club played for the “basket.” And so the roots of New York City folk. The second story involved his authoritative role as a folk historian who after the folk minute had passed became the subject matter for, well, for doctoral dissertations of course. Eager young students breaking new ground in folk history who would come to him for the “skinny”. Now Van Ronk had a peculiar if not savage sense of humor and could not abide academia and its’ barren insider language so when those eager young students came a calling he would give them some gibberish which they would duly note and footnote. Here is the funny part. That gibberish would then be cited by some other young and eager student complete with the appropriate footnote. Nice touch, nice touch indeed on that one.       

As for Van Ronk’s music, his musicianship which he cultivated throughout his life, I think the best way to describe that for me is that one Sunday night in the early 1960s I was listening to the local folk program on WBZ hosted by Dick Summer (who was influential in boosting local folk musician Tom Rush’s career and who is featured on a recent Tom Rush documentary No Regrets) when this gravelly-voice guy, sounding like some old mountain pioneer, sang the Kentucky hills classic Fair and Tender Ladies. After that I was hooked on that voice and that depth of feeling that he brought to every song even those of his own creation which were spoofs on some issue of the day. I saw him perform many times over the years and had expected to see him perform as part of Rosalie Sorrels’ farewell concert at Saunders Theater at Harvard in 2003. He had died a few weeks before. I would note when I had seen him for what turned out to be my last time he did not look well and had been, as always, drinking heavily and his performance was subpar. But that is at the end. For a long time he sang well, sang us well with his own troubadour style, and gave us plenty of real information about the history of American folk music.                   

Howling At The Moon-When Howlin’ Wolf Held Forth

Howling At The Moon-When Howlin’ Wolf Held Forth  

By Leslie Dumont 

Some music you acquired naturally, you know like kids’ songs learned in school (The Farmer in the Dell, etc. in case you forgot) and embedded in the back of your mind even fifty years later. Some reflected the time period when you were growing up but were too young to call the music your own like the music that ran around the background of your growing up house on the mother housewife radio or evening record player which in my case was the music that got my parents through my father’s slogging and mother anxiously waiting World War II. You know, Frank, The Andrew Sisters, sassy Peggy Lee, etc.   Other music, the music of my generation, classic rock and rock came more naturally since that is what I wanted to hear when I had my transistor radio to my ear up in my bedroom. Yeah, Elvis, Chuck, Bo, Buddy, Jerry Lee, etc. again. The blues though, the rarified country and electric urban blues of the likes of Robert Johnson, Muddy Waters and Howlin’ Wolf was an acquired taste.       

Acquired through listening to folk music programs on that very same transistor radio in the early 1960s when they would take a break from down home mountain music, western swing ballads, and urban protest music to play some cuts of country or electric blues. See all the big folkies, Dylan, Tom Rush, Dave Van Ronk, people like that were wild to cover the blues in the search for serious roots music from the American songbook. So somebody, I don’t know who, figured if everybody who was anybody was covering the blues in that minute then it made sense to play the real stuff.

The real stuff having been around for while, having been produced by the likes of Muddy and Howlin’ Wolf going back to the 1940s big time black migration to the industrial plants of the Midwest during World War II when there were plenty of jobs just waiting. But also having been pushed to the background, way to the background with the rise of rock and roll. So it took that combination of folk minute and that well-hidden electric blues some time to filter through my brain. What did not take a long time once I got “religion” was going crazy over Howlin’ Wolf when I saw him perform. Once I saw him practically eat that harmonica he was playing on How Many More Years. Yes, that is an acquired taste and a lasting one.    
  

Upon The 50th Anniversary Of The Death Of "King OF The Beats" Jack Kerouac-On The 60th Anniversary Of Allan Ginsberg’s “Howl”*** Out In The Be-Bop Night- Fragments On Working Class Culture- Scenes From The Search For The Blue-Pink Great American West Night- The Siren Call Of The Mountain Wind Song

Markin comment:

The scene below stands (or falls) as a moment in support of that eternal search mentioned in the headline .

Scene Five: The Siren Call Of The Mountain Wind Song In The Search For The Blue- Pink Great American West Night

Hey, not every aspect of the 1960s blue-pink night was a search for some kind of transcendence. Mostly it was that, and its glow has kept a few of us warm through many a desperate dark, cold night since. But sometimes it was running away from the past, from roots, or maybe better, from rooted-ness. Or just plain old running away from what lurked ahead, and ahead did not seem as good as the road, the road with all its troubles. For those who have read the previous scene, the scene where I got stuck down in a Steubenville, Ohio 1969 truck stop diner and got “lucky” finding a woman friend to share the road with, you know at the end of that episode we were heading out, or trying to head out West. For those who have not read that scene let me introduce my new lady friend, Angelica. Angelica, who, as fate would have it, was working in that diner truck stop where I got stuck and happened to think I was “nice” and after a little of this and that decided that her search for meaning in her young life entailed accompanying me on the road west. Whoa! In any case there she was walking beside me as we tried to hitch a ride from one of the rigs idling at the stop. If you want to know the details of the “how come” of our walking together just now go read that last scene, otherwise I will try to fill you in as we go along.

In the process of getting you filled in, let’s get one thing clear. When you were on the road, on the 1960s hitchhike road, and trying to get across the country the rules, the rules of the road, were a little different than the rules in workaday life. Your take on life and your, usually, transient relationships with passing strangers, male or female, got a little twisted. Not necessarily in a bad way, but twisted. I was pleased, pleased beyond belief, as least privately, to have winsome, fetching Angelica along. As I mentioned before in those hitchhike days it was always easier to get rides when you had a female companion, and one with good legs and a good shape, a shape that drivers could notice as they sped by was a plus. Maybe, thinking it was a mirage anyway, not every benny high, moony, overstretched transcontinental truck driver, running overweight anyway, would put on the airbrakes for her on the Interstate at eighty miles an hour. But those young, slower lane sedan drivers would slam on the brakes, and gladly. Ya, I know now it is not cool, nor should it be, to be using a woman as a “decoy” in that way but that was the way it was then “on the road.”

Now, if you don’t know, meaning you haven’t read the previous scenes, I, by this time, had been periodically crossing the country for some time in search of …... well, in search of something because just now, some forty years later, I am getting just a little weary of calling it the blue-pink night but this was Angelica’s whimsical maiden voyage. Angelica, was, moreover, pretty naïve about life and clueless about the road having just a few weeks earlier left home and hearth in cozy mid-country Muncie, Indiana. (Don’t tell me all about the famous Lynd sociological study of squaretown, oops, I mean, Middletown, that used that town as its sample back in the 1920s I already mentioned that before.) Therefore she was crushed beyond my comprehension, as we walked closer to the idling trucks on the other side of the diner, when I mentioned to her that the small suitcase (neatly packed) she was carrying was not a good road item compared to a nice fungible knapsack for when we had to do some walking between rides. I do not know, and I never found out, whether the look, not the nice sly, coquettish look that she greeted me with early in our “courtship” at the diner and that hooked me, but some volcanic devilish look when I mentioned that to her the fact that she was going to have to abandon that suitcase or that the “road”, the real hitchhike road meant some walking. Later, and not much later at that, she saw my point about the suitcase, but that does not erase that look from memory’s eye.

Nor was that little episode the end of out little road “adjustments.” In the few weeks that Angelica had been working long hours at the diner she served many of the truckers whose rigs were idling in the truck stop rest area we were cruising for rides. So, naturally, she tried to find out where some of those that she knew were heading. This day, they are heading mainly east, or anyway not west. Finally, she ran into one burly teamster, Eddie, who was heading down Route 7 along the Ohio River to catch Interstate 64 further down river and then across through to Lexington, Kentucky. Angelica was thrilled because, as it turned out, she had kin (her term, okay), a cousin or something, down in Prestonsburg, Kentucky whom she hadn’t seen in a while and where we could stay for a few days and take in the mountain air (her idea of rest, mine then and now, was strictly ocean breezes, thank you). I tried, tried desperately, without being obnoxious about it, to tell her that heading south was not going to get us to the West very easily. She would have none of it, and she rightly said, that we were in no rush anyway and what was wrong with a little side trip to Kentucky anyway. Well, I suppose in the college human nature course, Spat-ology 101, if there was such a course then, and they taught it, I should have had enough sense to throw in the towel. After all this was Angelica’s first, now seriously, whimsical venture out on the road. And I did, in the end, throw in the towel, except not for the reason that you think.

What Angelica didn’t know until later, and you didn’t know until now, was that I was deathly afraid of going to Kentucky. See, I had set myself up to the world as, and was in fact in my head, a Yankee, an Oceanside Yankee, if you like. I was born in Massachusetts and have the papers to prove it, but on those papers there is an important fact included. My father’s place of birth was Hazard, Kentucky probably not more than fifty to one hundred miles away from Prestonsburg. He was born down in the hills and hollows of mining country, coal mining country, made famous in song and legend. And also made infamous (to me) by Michael Harrington’s Other America which described in detail the plight of Appalachian whites, my father’s people. And also, as a result of the publicity about the situation down there, the subject in my early 1960s high school of a clothing drive to help them out. My father left the mines when World War II started, enlisted in the Marines, saw his fair share of battles in the Pacific, got stationed before discharge at a Naval Depot in Massachusetts and never looked back. And see I never wanted him to look back. That’s the way it was back then, make of it what you will. Sure, now, among other things, I can thank winsome, head-strong Angelica for making that move, but then, well, like I said I threw in the towel, but I was not happy about it. Not happy at all.

Actually the ride down Route 7 was pretty uneventful and, for somebody who did not feel comfortable looking at trees and mountains, some of the scenery was pretty breath-taking. That is until we started getting maybe twenty miles from Prestonsburg and the air changed, the scenery changed, and the feel of the social milieu changed. See we were getting in the edges of coal country, not the serious “Bloody Harlan” stuff of legend but the older, scrap heap part that had been worked over, and “worked out” long along. The coal bosses had taken the earth’s assets and left the remnants behind to foul the air and foul the place.

But, mostly, and here is where I finally understood why my father took his chances in World War II and also why he never looked back, shacks. Nothing but haphazardly placed, unpainted shacks, hard-scrabble patched roofs just barely covering them. With out-houses, out-houses can you believe that in America in the 1960s. And plenty of kids hanging out in the decidedly non-manicured front yards waiting… well, just waiting. Look, I came up in my early youth in a public housing project that had all the pathologies one has come to associate with that form of social organization. Later, in my coming of age days we lived in a tiny, very tiny, single family house but I was not prepared for this. All that I can say about my feelings at the time was that I would be more than willing to crawl on all fours to get back to my crummy old growing up homestead rather than fight the dread of this place.

Fortunately Angelica’s kin (second cousin), Annadeene, husband and two kids all at about age twenty, lived further down the road, out of town, in a trailer camp which the husband, Fred, had expanded so that it had the feel of a small country house. Most importantly it had indoor plumbing and a spare room where Angelica and I could sleep and put our stuff. Fred, as I recall, was something of a skilled mechanic (coal equipment mechanic) who worked for a firm that was indirectly connected to the Eastern Kentucky coal mines.

This Prestonsburg, as you can imagine, in the 1960s was nothing but one of a thousand such towns that I had (and have) passed through. A main street with a few essential stores, some boarded up retail space and then you are out of town. Then hardly worth, and maybe now too, putting a strip mall into. Moreover, Route 7 as it turned into Route 23 heading into Prestonsburg and then further down turned into nothing but an old country, pass at your own risk, country road about where Angelica’s cousin lived. What I am trying to get at though is that although these people were in the 20th century they were somewhat behind the curve. This is, as it probably was in my father’s time, patriotic country, country where you did your military service came home, worked, if you could find it, got married and raised a family. Just in tougher circumstances than elsewhere.

I understood that part. What I did not understand then, and am still somewhat confused about, is the insularity of the place. The wariness, serious wariness, of strangers even of strangers brought to the hills and hollows by kin. I was not well received at least first, and I still am not quite sure if I ever was, by Angelica’s kin and I suppose if I thought about it while they had heard of “hippies” (every male with beard, long hair, and jeans was suspected of belonging to that category) Prestonsburg was more like something from Merle Haggard’s Okie From Muskogee lyrics than Haight-Ashbury. Angelica kept saying that I would grow on them (like I did on her) but I knew, knew down deep that we had best get out of there. I kept pressing the issue but she refused to listen to any thoughts of our leaving until after Saturday night’s barn dance. After all Fred and Annadeene had specially invited us to go with them. We could leave Sunday morning but not before. Christ, a hillbilly hoe-down.

Probably about twenty years ago I would have felt no compulsion to go into anything but superficial detail about this barn dance. Today though I do. Otherwise this scene lacks completeness. I will say that I have, twenty years ago or now, a very clear picture of Angelica being fetching for this dance. All her feminine wiles got a workout that night. What I can’t remember is what she wore or how she wore her hair (up, I think) but the effect on me (and the other guys) was calculated to make me glad, glad as hell, that we stayed for this thing. What I can remember vividly though is that this barn dance actually took place in a barn, just a plain old ordinary barn that had been used in this area for years (according to the oldsters since back in the 1920s) for the periodic dances that filled up the year and broke the monotony of the mountain existence. The old faded red-painted barn, sturdily build to withstand the mountain winds and containing a stage for such occasions was something out of a movie, some movie that you have seen, so you have some idea of what it was like even if you have never been within a hundred miles of a barn.

Moreover the locals had gone to some effort to decorate the place, provide plenty of refreshments and use some lighting to good effect. What was missing was any booze. This was a “dry” county then (and maybe still is) but not to worry wink, wink there was plenty of “white lightning” around out in the makeshift dirt parking lot where clusters of good old boys hovered around certain cars whose owners had all you needed. Just bring your own fixings. After we had checked out the arrangements in the barn and Annadeene had introduced us to her neighbors Fred tapped me on the shoulder and “hipped” me to the liquor scene. We went outside. Fred talked quietly to one of the busy car owners and then produced a small jar for my inspection. “Hey, wait,” he said “you have to cut that stuff a little with some water if you are not used to it.” I took my jar, added some water, and took a swig. Jesus Christ, I almost fell down the stuff was so powerful. Look, I used to drink whiskey straight up in those days, or I thought I drank whiskey straight up but after one swig, one swig, my friends, I confess I was a mere teetotaler. Several minutes later we went back inside and I nursed, literally nursed, that jar for the rest of the night. But you know I got “high” off it and was in good spirits. So good that I started dancing with Angelica once the coterie of banjo players, fiddlers, guitarists and mandolin players got finished warming up. I am not much of a dancer under the best of circumstances but, according to her, I did okay that night.

Hey, you’d expect that the music was something out of the Grand Ole Opry, some Hee-Haw hoe-down stuff, some Arkansas Jamboree hokum, right? Forget that. See back in the mountains, at least in the 1960s mountains, they did not have access to much television or sheet music or other such refinements. What they played they learned from mama and papa, or some uncle who got it from god knows where. It’s all passed down from something like time immemorial and then traced back to the old county, the British Isles mainly. Oh sure there was a “square” hoe-down thing or two but what I heard that night was something out of the mountain night high-powered eerie winds as they rolled down the hills and hollows (hollers, if you are from there). Something that spoke of hard traveling first from the old country when luck ran out there, then from the east coast of America when that got too crowded and just sat down when it hit those grey-blue mountains, or maybe, although I never asked (and under the circumstances would not have dared to ask) formed their version of the blue-pink great American West night, and this is as far as they got, or cared to go.

Some of this music I knew from my folk experiences in Boston and Cambridge earlier in the 1960s when everybody, including me, was looking for the roots of folk music. Certainly I knew Come All Ye Fair and Tender Ladies when the band played it instrumentally. That was one of the first songs, done by gravelly-voiced Dave Van Ronk, I heard on the folk radio station that I listened to. But, see, back in those early days that stuff, for the most part, was too, well you know, too my father’s music for me to take seriously. Bob Dylan was easier to listen to for a message that “spoke” to me. But this night I thrilled to hear real pros going one-on-one to out-fiddle, out-banjo, out-mandolin, out, out-any instrument each other in some mad dash to appease the mountain nymphs, or whatever or whoever was being evoked to keep civilization away from the purity of the music. That night was as close as I got to my roots, and feeling good about those roots, and also as close as I got to Angelica. I could go on and give examples that you could go check out on YouTube and listen to but this is one of those moments you had to be there, okay.

About 12:30 or one o’clock the dance broke up, although as we headed down the rutted, jagged street we could still hear banjos and fiddles flailing away to see who really was “king of the hill.” Angelica said she was glad that we stayed, and I agreed. She also said that, yes, I was right; it was time to head west. She said it in such a way that I felt that she could have been some old time pioneer woman who once she recognized that the land was exhausted knew that the family had to pull up stakes and push on. It was just a matter of putting the bundles together and saying goodbye to the neighbors left behind. Needless to say old resource road companion Angelica, sweet, fetching Angelica put that fetchiness to good use and had us lined up for a ride from another Eddie truck driver who, if he was sober enough, was heading out with a load at 6:00 AM to Winchester just outside Lexington from where we could make better connections west. 6:00 AM, are you kidding? I am still wearing about eight pound of that white lightning, or whatever it was. Angelica merely pointed out in her winsome, fetching way that nobody forced me to drink that rotgut (her word) liquor when softer refreshments had been available inside. Touché, 6:00 AM it is.

Dog tired, smelling of a distillery, or some old time hardware store (where the white lightning ingredients probably came from) Angelica and I laid our heads down to get a few hours sleep. Gently she nuzzled up to my side (how she did it through the alcoholic haze I do not know) and gave every indication that she wanted to make love. Now we are right next door to the two unnamed sleeping children, sleeping the sleep of the just, and as she gets more aggressive we have to be, or we think we have to be, more quiet. No making the earth under the Steubenville truck stop motel cabin shake this night. And, as we talked about it on the road later, that was not what was in her mind. She just wanted to show, in a very simple way, that she appreciated that I had stayed, that I had been wise enough to figure out how long we should stay, and that, drunk or sober, I would take her feelings into account. Not a bad night’s work. And so amid some low giggles we did our exploration. Oh, here is the part that will tell you more than a little about Angelica. She also wanted to please me this night because she did not know, given the vagaries of the road, when we would be able to do it again. Practical girl.

In the groggy, misty, dark before dawn, half awake, no quarter awake night Angelica tapped me to get up. We quickly packed, she ate a little food (I could barely stand never mind do something as complicated as eat food), and we made our goodbyes, genuine this morning by all parties. As we went out the front trailer door and headed up the road to the place where Eddie had said to meet him I swear, I swear on all the dreams of whatever color that I have ever had, that the background mountains that were starting to take form out of the dark started to play, and to play like that music I heard last night from those demon fiddlers and banjo players. I asked, when we met Eddie, who was only a few minutes late, and who looked and felt (as he told me) worst that I did (except that he proudly stated that he was used to it, okay Eddie) if those musicians were still at it over at that old devil of a red barn. “No,” he said. “Where is that music coming from then?” I said. Old Eddie (backed by Angelica) said “What music?” That angel music I said. Eddie just looked bemused as he revved that old truck engine up and we hit the road west.

Several years ago I was half-listening to some music, some background eerily haunting mountain music coming from a folk radio station when I had the strangest feeling that I had heard the tune before. I puzzled over it sporadically for a few days and then went to the local library to see if they had some mountain music CDs. They did and I began on that date a feverish reaquaintance with this form of music that I have occasionally reviewed here, especially the various Carter Family combinations. I, however, never did find out the name of that song.

And in a sense it has not name. It was the music from that old mountain wind as it trailed down the hills and hollows that I heard that last night in Prestonsburg. See here is what you didn’t know as you read all this stuff, and I only half knew it back then. I had been in Kentucky before that trip down from Steubenville, Ohio with sweet Angelica. No, not the way you think. My parents, shortly after they were married and after my father got out of the service, took a trip back to his home in Hazard so his family could meet his bride, or maybe just so he could show her off. They stayed for some period of time, I am not sure exactly how long, but the long and short of it is, that I was conceived and was fussing around in my mother’s womb while they were there. So see, it was that old mountain wind calling me home, calling me to my father’s roots, calling me to my roots as I was aimlessly searching for that blue-pink great American West night. Double thanks, Angelica.

In Honor Of The Late Fighting Radical Lawyer Lynne Stewart-Support And Donate To The Partisan Defense Committee’s Holiday Appeal For Our Political Activists Inside The Prison Walls

In Honor Of The Late Fighting Radical Lawyer Lynne Stewart-Support And Donate To The Partisan Defense Committee’s Holiday Appeal For Our Political Activists Inside The Prison Walls 

By Frank Jackman

I know, as I have recounted elsewhere about my personal situation during my military service, so-called, my military resister time, during the Vietnam War, that the holidays are tough times for our political prisoners, hell all prisoners, but today we write on behalf of our fellow activists behind the walls. A place where we outside the walls may find ourselves under the regime of whatever party in power. (After all Lynne Stewart and Chelsea Manning among others, for example, were in jail in Obama time.) And nobody on the outside working for social change is exempt as the case of the late radical super people’s lawyer, Lynne Stewart, outlined below will demonstrate. So be very generous this year in aid of those on the inside who will garner strength knowing that those outside the walls today are standing in solidarity. I know in my time I did from such support.    

The following article appeared under the Partisan Defense Committee's Class-Struggle Defense Notes masthead in the print version of this issue of Workers Vanguard. The PDC is a class-struggle, non-sectarian legal and social defense organization which champions cases and causes in the interest of the whole of the working people. This purpose is in accordance with the political views of the Spartacist League.

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32nd Annual Holiday Appeal

Free the Class-War Prisoners!

(Class-Struggle Defense Notes)

This year’s Holiday Appeal marks the 32nd year of the Partisan Defense Committee’s program of sending monthly stipends as an expression of solidarity to those imprisoned for standing up to racist capitalist repression and imperialist depredation. This program revived a tradition initiated by the International Labor Defense under James P. Cannon, its founder and first secretary (1925-28). This year’s events will pay tribute to a former stipend recipient, Lynne Stewart, who succumbed to the effects of metastasized breast cancer last March. A courageous radical lawyer who defended numerous poor people and fighters for the oppressed, including the Ohio 7, Stewart had been incarcerated for her vigorous defense of a fundamentalist sheik who was convicted in an alleged plot to blow up New York City landmarks. We honor her by keeping up the fight for the freedom of all class-war prisoners. The PDC currently sends stipends to 12 class-war prisoners.

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Mumia Abu-Jamal is a former Black Panther Party spokesman, a well-known supporter of the MOVE organization and an award-winning journalist known as “the voice of the voiceless.” Framed up for the 1981 killing of a Philadelphia police officer, Mumia was sentenced to death explicitly for his political views. Federal and state courts have repeatedly refused to consider evidence proving Mumia’s innocence, including the sworn confession of Arnold Beverly that he, not Mumia, shot and killed the policeman. In 2011 the Philadelphia district attorney’s office dropped its longstanding effort to legally lynch Mumia, condemning him to life in prison with no chance of parole. Last year attorneys for Mumia filed a petition under Pennsylvania’s Post Conviction Relief Act (PCRA) seeking to overturn the denial of his three prior PCRA claims by the Pennsylvania Supreme Court. If successful, he would be granted a new hearing before that court to argue for reversal of his frame-up conviction. On September 7, Judge Leon Tucker ordered a private review of the complete file of the prosecution by the Philadelphia District Attorney’s Office of Mumia’s case, looking for evidence of the personal involvement of then D.A. Ronald Castille, whose refusal as a judge to recuse himself during Mumia’s PA Supreme Court appeal is the basis for this PCRA. After a two-year battle, Mumia was finally able to begin lifesaving treatment for hepatitis C. In May, lab tests showed that he was free of this life-threatening illness. But the drawn-out period during which he was refused treatment left him with an increased risk of liver cancer.

Leonard Peltier is an internationally renowned class-war prisoner. Peltier’s incarceration for his activism in the American Indian Movement has come to symbolize this country’s racist repression of its Native peoples, the survivors of centuries of genocidal oppression. Peltier was framed up for the 1975 deaths of two FBI agents marauding in what had become a war zone on the South Dakota Pine Ridge Reservation. The lead government attorney has admitted, “We can’t prove who shot those agents,” and the courts have repeatedly denied Peltier’s appeals while acknowledging blatant prosecutorial misconduct. Before leaving office, Barack Obama rejected Peltier’s request for clemency. The 73-year-old Peltier is not scheduled for another parole hearing for another seven years. Peltier suffers from multiple serious medical conditions including a heart condition for which he had to undergo triple bypass surgery. He is incarcerated far from his people and family.

Seven MOVE members—Chuck Africa, Michael Africa, Debbie Africa, Janet Africa, Janine Africa, Delbert Africa and Eddie Africa—are in their 40th year of prison. After the 8 August 1978 siege of their Philadelphia home by over 600 heavily armed cops, they were sentenced to 30-100 years, having been falsely convicted of killing a police officer who died in the cops’ own cross fire. In 1985, eleven of their MOVE family members, including five children, were massacred by Philly cops when a bomb was dropped on their living quarters. Collectively known as the MOVE 9, two of their number, Merle Africa and Phil Africa, died in prison under suspicious circumstances. After nearly four decades of unjust incarceration, these innocent prisoners are routinely turned down at parole hearings.

Jaan Laaman and Thomas Manning are the two remaining anti-imperialist activists known as the Ohio 7 still in prison, convicted for their roles in a radical group that took credit for bank “expropriations” and bombings of symbols of U.S. imperialism, such as military and corporate offices, in the late 1970s and ’80s. Before their arrests in 1984 and 1985, the Ohio 7 were targets of massive manhunts. Now Laaman and Manning face prison torture where they are isolated in solitary confinement for extended periods. Manning has been deprived of necessary medical attention. The Ohio 7’s politics were once shared by thousands of radicals but, like the Weathermen before them, the Ohio 7 were spurned by the “respectable” left. From a proletarian standpoint, the actions of these leftist activists against imperialism and racist injustice are not crimes. They should not have served a day in prison.

Ed Poindexter is a former Black Panther supporter and leader of the Omaha, Nebraska, National Committee to Combat Fascism. He and his former co-defendant, Wopashitwe Mondo Eyen we Langa, who died in prison last year, were victims of the FBI’s deadly COINTELPRO operation, under which 38 Black Panther Party members were killed and hundreds more imprisoned on frame-up charges. They were railroaded to prison and sentenced to life for a 1970 explosion that killed a cop, and Poindexter has now spent more than 45 years behind bars. Nebraska courts have repeatedly denied Poindexter a new trial despite the fact that crucial evidence, long suppressed by the FBI, proved that testimony of the state’s key witness was perjured.

Contribute now! All proceeds from the Holiday Appeal events will go to the Class-War Prisoners Stipend Fund. This is not charity but an elementary act of solidarity with those imprisoned for their opposition to racist capitalism and imperialist depredation. Send your contributions to: PDC, P.O. Box 99, Canal Street Station, New York, NY 10013; (212) 406-4252.

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Workers Vanguard No. 1108	24 March 2017

Courageous Radical Lawyer

Lynne Stewart

1939–2017

Radical attorney Lynne Stewart died in Brooklyn on March 7 at the age of 77. The immediate cause was a series of strokes which, together with metastasized breast cancer, finally drained the life out of this tireless fighter for the oppressed. Lynne’s death will be keenly felt by the incarcerated opponents of the U.S. government, for whom she fought until the end. Without her, the world is a lonelier, crueler place for these prisoners and their families. We offer our condolences to Lynne’s husband, Ralph Poynter, and her entire family.

Born in Brooklyn and raised in Queens, New York, the young Lynne Stewart worked as a librarian in an all-black school in Harlem, developing her political consciousness through direct exposure to and confrontation with the entrenched racism of this society. She went on to law school at Rutgers. A proponent of 1960s New Left radicalism, Lynne dedicated herself to linking struggles of those in the outside world with those behind bars, fighting to keep militant leftists and others reviled by the capitalist state out of the clutches of its prison system.

Paying tribute to the work of Lynne and Ralph, class-war prisoner Mumia Abu-Jamal noted that they fought for decades for such groups as the Black Panthers and the Puerto Rican Young Lords, “but mostly, they fought for the freedom of the poor and dispossessed of New York’s Black and Brown ghettoes.” One of her most prominent cases was the defense of Larry Davis, a young black man in the Bronx who in November 1986 shot his way out of a murderous siege by cops and then became a folk hero for escaping an enormous manhunt for more than two weeks. With Lynne Stewart and William Kunstler arguing Davis’s right to self-defense, in November 1988 he was acquitted of the attempted murder of nine police officers. This stunning legal victory on behalf of victims of racist NYPD terror made Lynne a marked woman in the eyes of the state.

Lynne was also part of the legal team for the Ohio 7, who were prosecuted for their roles in a radical group that took credit for bank “expropriations” and bombings of symbols of U.S. imperialism, such as military and corporate offices, in the late 1970s and ’80s. Having already been sentenced to decades in prison, the Ohio 7 were further prosecuted by the Reagan and Bush Senior administrations under “seditious conspiracy” laws as part of an attempt to criminalize leftist political activity. The government spent over $10 million but failed to win a conviction—a victory for the working class and for all who would oppose the policies of the capitalist rulers. The Ohio 7’s Jaan Laaman recalled: “Lynne truly was fearless and could not be intimidated by prosecutors, judges or FBI and other gun-toting goons.”

With such a bio, Lynne found herself directly in the state’s crosshairs. In February 2005, she was convicted of material support to terrorism and conspiracy to defraud the U.S. government for her vigorous legal defense of Egyptian fundamentalist Sheik Omar Abdel Rahman, who had been convicted for an alleged plot to blow up New York City landmarks in the early 1990s. The purported “material support” was communicating her client’s views to Reuters news service. The “fraud” was running afoul of Special Administrative Measures imposed by the Clinton administration that stripped prisoners of basic rights, including the ability to communicate with the outside world and the Sixth Amendment right to counsel. Her Arabic interpreter Mohamed Yousry and paralegal Ahmed Abdel Sattar were also convicted. As we wrote in “Outrage! Lynne Stewart, Mohamed Yousry, Ahmed Abdel Sattar Convicted” (WV No. 842, 18 February 2005):

“The verdict gives the government a green light to prosecute lawyers for the alleged crimes of their clients, thereby shooting the basic right to counsel to hell.... If nobody can get a lawyer to zealously defend him from prosecution, then fundamental liberties, from the right to a trial and an attorney, to even the right of free speech and assembly, are choked.”

The George W. Bush administration made Lynne Stewart’s prosecution a centerpiece of the bogus “war on terror,” having seized on the September 11 attacks to greatly enhance “anti-terror” measures enacted by Democratic president Bill Clinton. Indeed, she and her codefendants were convicted under Clinton’s 1996 Antiterrorism and Effective Death Penalty Act.

Judge John Koeltl, who praised Lynne for representing “the poor, the disadvantaged and the unpopular,” gave her a 28-month sentence, far less than what the prosecution demanded. Outraged by such “leniency,” the government went to extraordinary lengths to appeal. At the instigation of the Obama administration, a ruling by a three-judge panel of the Second Circuit Court of Appeals directed Koeltl to resentence her to ten years of hard time. On 15 July 2010, Koeltl complied.

We noted at the time that this was intended to be a death sentence for Lynne, who was suffering from Stage IV breast cancer. In prison she was taken to chemotherapy treatments in leg irons and handcuffs shackled to a chain around her waist; the weight of the chains was so heavy that guards had to essentially carry her from her cell to the prison hospital. In December 2010, she was transferred to the federal women’s prison in Carswell, Texas, far from family and supporters. Lynne was being brutally punished for nothing other than standing up to the U.S. government.

It was through the Spartacist League and Partisan Defense Committee’s work in publicizing and rallying to the defense of Lynne Stewart and her codefendants that we came to know and work with her and Ralph, who had differences with our Marxist views. The two of them later became regular honored guests at the PDC’s annual Holiday Appeal benefits for class-war prisoners. Not ones to shy away from a good argument, Lynne and Ralph were quite happy to tweak our noses at the Holiday Appeals and get theirs tweaked in return. With a shared commitment to the fight for solidarity with victims of capitalist state repression, our mutual respect grew as we engaged in political debate.

Lynne’s political principles included not throwing her codefendants under the bus for her own interests. At a Lynne Stewart Defense Committee meeting following her 2005 conviction, PDC supporters stressed the importance of fighting for freedom for her codefendants, Yousry and Abdel Sattar. Lynne applauded this statement. But the defense committee, run by the National Lawyers Guild, abandoned her codefendants.

Longtime “movement” lawyer Liz Fink, who quit the legal team days before Lynne Stewart’s resentencing, filed court papers that despicably tried to exonerate her client by framing up Yousry. Fink accused him of conversing in Arabic with the sheik to further the latter’s aims—a fabrication that the New York Times (7 March) repeated in its obituary for Lynne Stewart. Lynne rose up in court to disavow her attorney and announced that those were Fink’s words, not hers. In fact, Yousry had been writing a PhD thesis on radical Islam in Egypt under the guidance of Near East historian Zachary Lockman, who had advised him to interview the sheik. Yousry’s prosecution left his life in ruins.

In greetings read out by Ralph to a PDC Holiday Appeal in January 2011 in NYC, the imprisoned Lynne denounced the chilling effect of Justice Department witchhunting of political opponents, declaring: “That message once again must be shouted down, first by the resisters who will go to jail and second by us, the movement who must support them by always filling those cold marble courtrooms to show our solidarity and speaking out so that their sacrifice is constantly remembered.” In another letter, she conveyed the deep human solidarity that continued to drive her even under the inhumane conditions of incarceration. She wrote that with the monthly stipend she received as part of the PDC’s support to class-war prisoners, she was able to purchase books and, after finishing them, put them into “circulation” for other inmates. Lynne also used the stipend to help provide other imprisoned women with items like coffee, peanut butter and shampoo.

In 2013, as Lynne’s health precipitously declined, more than 40,000 people signed petitions demanding her release. At the request of her attorney, a medical doctor associated with the PDC meticulously documented how Lynne met all criteria for hospice eligibility by the government’s own guidelines. This played a role in procuring her release later that year when the Justice Department, after months of obstruction, finally allowed Koeltl to free her on the grounds of her “terminal medical condition and very limited life expectancy.” Arriving at LaGuardia airport on New Year’s Day 2014, Lynne, who could barely walk, told her supporters, “I’m going to work for women’s group prisoners and for political prisoners.” Being back with her family and back in the struggle literally added years to her life.

In honoring Lynne Stewart, we recognize a hard, effective champion of the oppressed. We salute her lifework, which is an inspiration to those fighting for social justice against the rulers of this racist capitalist society.

If You Want The Stuff Senator Bernie Sanders Has Been Talking About For A Million Years Including Out In The Wilderness When It Was Not Fashionable About Medicare For All, Eliminating Student Debt, The Fight For $15 (Hell Now More Than That) To Happen Accept No Substitutes-Fight For Bernie 2020 Not Come Lately Elizabeth Warren

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If You Want The Stuff Senator Bernie Sanders Has Been Talking About For A Million Years Including Out In The Wilderness When It Was Not Fashionable About Medicare For All, Eliminating Student Debt, The Fight For $15 (Hell Now More Than That) To Happen Accept No Substitutes-Fight For Bernie 2020 Not Come Lately Elizabeth Warren

If You Want The Stuff Senator Bernie Sanders Has Been Talking About For A Million Years Including Out In The Wilderness When It Was Not Fashionable About Medicare For All, Eliminating Student Debt, The Fight For $15 (Hell Now More Than That) To Happen Accept No Substitutes-Fight For Bernie 2020 Not Come Lately Elizabeth Warren  

No Question Impeachment Is Not Enough, Not Nearly Enough For What One Donald J Trump Has Done But Where The Hell Do You Go With It

No Question Impeachment Is Not Enough, Not Nearly Enough For What One Donald J Trump Has Done But Where The Hell Do You Go With It

By Alan Jackson

Back in the early 1970s when we had a comparable problem with a POSTUS, then one Richard Milhous Nixon, petty thief and major criminal I remember reading a headline from some left-wing newspaper which heralded in big bold type “Impeachment Is Not Enough.” And it was not, could not be for all the violations of bourgeois political norms as loose as they were then to speak nothing of his role in keeping troops in Vietnam long past their due date. The political configurations were a bit different then, including that it had been a century since a sitting president was to head to the dunking stool. The gest of that headline was that Nixon should face an international tribunal composed of his war victims, or their representations (the dockets would have been overflowing in that case for he would not be alone in that housecleaning). That real justice never happened since the felon avoided the perp walk complete with orange jumpsuit by resigning before the gauntlet fell.

Now we have a situation which clearly admits to an impeachment proceeding for violations of bourgeois norms and conscious obstruction of justice staring with the boss, with the POSTUS, now one Donald J. Trump, petty thief and major criminal all the way down the slippery slope to who knows what end. But the configuration is all wrong this time although if there was a way to get a conviction in the Republican-dominated Senate  I would move mountains to see that small piece of justice done. But the times have no such look. A Democratic major in the House responding to their base, or their sense of what is right in American political discourse, has though myriad committees decided to draft and eventually vote on some articles of impeachment. That task done the ball is in the Senate’s court which I have already mentioned is stacked the other way. Once again the bad guys will draw a pass from a little social justice.   

What I worry about and you should too is the fallout from the failure to convict. Stacked or not this would be a tremendous propaganda victory for Trump and his minions. The only virtue is that perhaps it is far enough away from next November’s elections so that the factor is blunted, although it will not go away. The Democrats, including their current crop of presidential candidates ready to smite Mr. Trump, have generally supported the impeachment process. But they, despite some candidates’ significant poll edges over Trump NOW, will bear the burden of the hellfire and mud coming down on this one. You did not hear this bad tiding news here first but you have heard it here.