The 100th Anniversary Year Of The October Bolshevik Revolution In Russia-Lessons Of The Resistance Then

The 100^th Anniversary Year Of The October Bolshevik Revolution In Russia-Lessons Of The Resistance Then 

Workers Vanguard No. 1103	13 January 2017

TROTSKY

LENIN

Lenin and the Bolshevik Revolution

(Quote of the Week)

This year marks the 100th anniversary of the Russian October Revolution, which swept away the capitalist exploiters and landlords and established the working class in power. Key to the success of the Revolution was the Bolshevik Party and its leader V.I. Lenin. January is also the month in which communists honor the “Three Ls”: Lenin, who died on 21 January 1924, and German Communist leaders Rosa Luxemburg and Karl Liebknecht, who were assassinated on 15 January 1919 at the behest of the German Social Democratic government as part of its suppression of a mass working-class uprising.

What were the advantages of Bolshevism? A clear and thoroughly thought-out revolutionary conception at the beginning of the revolution was held only by Lenin. The Russian cadres of the party were scattered and to a considerable degree bewildered. But the party had authority among the advanced workers. Lenin had great authority with the party cadres. Lenin’s political conception corresponded to the actual development of the revolution and was reinforced by each new event. These advantages worked wonders in a revolutionary situation, that is, in conditions of bitter class struggle. The party quickly aligned its policy to correspond with Lenin’s conception; to correspond, that is, with the actual course of the revolution. Thanks to this, it met with firm support among tens of thousands of advanced workers. Within a few months, by basing itself upon the development of the revolution, the party was able to convince the majority of the workers of the correctness of its slogans. This majority, organized into soviets, was able in its turn to attract the soldiers and peasants.

How can this dynamic, dialectical process be exhausted by a formula of the maturity or immaturity of the proletariat? A colossal factor in the maturity of the Russian proletariat in February or March 1917 was Lenin. He did not fall from the skies. He personified the revolutionary tradition of the working class. For Lenin’s slogans to find their way to the masses, cadres had to exist, even though numerically small at the beginning; the cadres had to have confidence in the leadership, a confidence based on the entire experience of the past. To cancel these elements from one’s calculations is simply to ignore the living revolution, to substitute for it an abstraction, the “relationship of forces”; because the development of the revolution precisely consists of the incessant and rapid change in the relationship of forces under the impact of the changes in the consciousness of the proletariat, the attraction of the backward layers to the advanced, the growing assurance of the class in its own strength. The vital mainspring in this process is the party, just as the vital mainspring in the mechanism of the party is its leadership. The role and the responsibility of the leadership in a revolutionary epoch is colossal.

—Leon Trotsky, “The Class, the Party, and the Leadership,” August 1940, reprinted in The Spanish Revolution (1931-39) (Pathfinder, 1973)

On Passing Left-Wing Political “Wisdom” To The Next Generation-With The Lessons Of The 1960s In Mind

On Passing Left-Wing Political “Wisdom” To The Next Generation-With The Lessons Of The 1960s In Mind

From The Pen Of Frank Jackman 

One of the worst excesses, and there were many although made mostly from ignorance and immaturity and were moreover minuscule compared to the conscious policies of those in power who we were opposing, that we who came of political age in the 1960s were culpable of was our sense that we had to reinvent the wheel of left-wing political struggle. Mostly a very conscious denial and rejection of those thinkers, cadre and organization who had come before us and whom were disqualified from the discourse by having been worn out, old-timey, or just ideas and methods that we had not thought of and therefore irrelevant. The expression “throwing out the baby with the bath water” may seem a cliché but serves a purpose here. Most of the time back then until fairly late, maybe too late when the tide had begun to ebb toward the end of the 1960s and the then current and fashionable anticommunist theories proved to be ridiculously inadequate, we turned our noses up at Marxism, and at Marxist-Leninist ways of organizing the struggle against the American beast.

I can remember more than a few times when somebody identified him or herself as a Marxist that I and the others in the room would groan audibly. Occasionally, as well, taking part in some of the shouting down exercises when the political disputes became heated. Part of the problem was that those who organizationally claimed to be Marxists-the Communist Party and Socialist Workers Party and to some extent the Progressive Labor Party were following political lines that were far to the right (right being relative here in the context of the left-wing movement in this country) of the politics of those who considered themselves radical and revolutionary youth. Those organizations far too eager to traffic with what we called respectable bourgeois forces who were part of the problem since they helped control the governmental apparatus. (I won’t even mention the moribund Socialist/Social Democratic organizations that only old laborites and “old ladies in tennis sneakers,” although that might be a slander against those nice do-gooder ladies, followed as the expression went at the time.) I know, and I know that many others at the time,  had no time for a look at the history books, had nothing but a conscious disregard for the lessons of history, good and bad, that we thought was irrelevant in seeking to build the “newer world.” (Strangely, later after all our empirical experiment proved futile and counter-productive, quoting, quoting loudly and vehemently  from this or that book, by this or that thinker, this or that revolutionary or radical became the rage. Ah, the excesses of youth.)               

Of course not everybody who came through the 1960s passed through any left-wing political school. Despite the nostalgia, despite the now puffed-up claims that we had this or that decisive effect on history, especially these days with the commemoration of the 40^th anniversary of the fall of Saigon in 1975 and the trotting out once again of the overblew claims that the American anti-war movement stopped the Vietnam War rather than the heroic struggles of the people of Vietnam, the number of the young who got catch up more than marginally was significantly smaller that the photographs, videos, and remembrances of the times would suggest. A case in point is my old friend Sam Lowell, from my growing in Carver times whose longtime political trajectory I want to highlight in this sketch.

Highlight to provide something, I am not sure what, perhaps a cautionary tale, to what appears to be the makings of the next “fresh breeze” coming through the land that another Carver corner boy, the late Peter Paul Markin, would harangue us with on lonely Friday nights was coming. The big turn in the environmental movement, the fight for better conditions for young workers (and old) epitomized by the “Fight for $15” movement and above all, the bedrock struggle of the “Black Lives Matter” movement portends some new awakening and we old-timers who have kept the political faith have something about all of that early experience which may push those struggles forward. Here’s Sam’s story and see what you think:   

Sam Lowell when he was young, when he was coming of age in the 1960s along with his hang around guys at Jimmy Jack’s Diner on Main Street in Carver, did not give a “tinker’s damn” (Sam’s term which he would endlessly utter especially when the late Peter Paul Markin would start talking about what was going on outside of the Jimmy Jack corner world) about politics, about the fate of the world, about the burning and pressing issues of that day nuclear disarmament, black civil rights down South (he if anything had the Northern white working class prejudices inherited from his parents and relatives using the “n” word to refer to blacks for a very long time), and the exploding war in Vietnam. Sam’s world, like many guys of that time, like now too as far as anybody can see, was about girls or sex or name the gender combinations, above all about the music of the times, about what is now called the classic age of rock and roll (the folk music minute of that period which Bart Webber tried to get him interested in was, is, a book sealed with seven seals and he still grinds his teeth when any of us who hang with him still mention that genre).

Sam, declared by his local draft board exempt from military service as the sole support of his mother and four younger sisters after he father had passed away suddenly of a massive heart attack in 1965, had pretty much kept his head in the sand about the war, probably supported the war against demon communism as much as anybody in town who was not directly involved in the escalation of the war. That is until one of his hang around guys, Freddie Callahan, Jack’s younger brother, had lain down his head in some rotted jungle in some unpronounceable hamlet in the Central Highlands of Vietnam in late 1967 and who would later have his name placed on that black granite down in Washington, D.C. which would bring a tear to Sam eye every time he visited it despite his complete change of heart about the war.

The war, the hellish flare-up and destructiveness of the war had not been Freddie’s fault, it had not been Freddie’s war as Sam was at pains to explain when he did get active in the anti-war movement and people around town thought that he was being disrespectful of Freddie’s memory and of the flag, actually probably more the flag until very late, maybe about 1972 when even the American Legion types in town saw the writing on the wall, some of them anyway.

Bart Webber was the first to take his slightly held anti-war feelings to the holding up the wall in front of Jimmy Jack’s Diner night but he was facing the draft himself in 1966 so Sam had not taken his plight to heart. It really had been Freddie’s death that got him thinking, Freddie whom he had known since fifth grade when his own family had moved to Carver from North Adamsville when the shipbuilding trade there bottomed out and his father sought work in the new electronics plant just built up the road from Carver. Got him thinking about lots of things that did not add up in the world, the world of people just trying to get by without being shot at, or shot up by friend or foe.

One day, maybe in early spring 1968 in any case sometime before summer of that year, Sam had gone to Boston about thirty miles up the road from Carver on some business when he was walking near the Park Street subway station and a young guy about his age in regulation long hair (Sam’s was short although long for Carver young adults just then and commented on at Jimmy Jack’s by the older crowd going in for the old-timers’ blue plate specials and gung-ho guys who had no truck with “fairies” and “hippies”), unkempt beard, blue jeans and sandals, a picture of heaven’s own high priest hippie who handed him a leaflet for an anti-war rally sponsored by Students for a Democratic Society that was going to take place on the Common later that afternoon. (That was the notorious SDS that every right-thinking American believed, including Sam a little before Freddie’s death, as they could not understand kids who seemed to have everything going for them including draft exemptions were so rebellious unless some unknown source was prodding them, as the agents, paid or unpaid, of Moscow or China or someplace antagonistic to the interests of the United States. Every time an SDS rally was broken up by the cops, or mass arrests occurred, those believers breathed a short sigh of relief).     

The guy in hippie garb pressed the issue, something Sam thought was odd since in his experience these hippie types were too laid back doing dope and sex and listening to acid rock to bother about politics usually saying that to get involved only “encouraged” those politicians who had depended on free-wheeling unpaid volunteer youth to campaign for them. That drug, sex and rock and roll were okay with him although he had not been into the dope scene then but rather the traditional Carver Friday and Saturday night down by the cranberry bogs drinking cheap whiskey scene, a scene that Carver guys had been doing since time immemorial at the bogs from what he had heard.

This dippy hippie started yelling at him that it that it was his “duty” to attend the rally and help “stop the fucking war.”  Something in that common language “speech” made Sam take notice and he asked the hippie where he was from. He answered from Lynn, a very working class town on the North Shore of Boston, and told Sam, who blushed a little at the information, that he had already been in the Army, had served in Vietnam and had had enough of seeing his buddies killed or otherwise “fucked up.” Sam then out of the blue mentioned the death of Freddie Callahan, something he had never talked about except with the guys at Jimmy Jack’s, and the hippie told him that he had better get his ass to the rally before half their generation went up in smoke.

Sam pleaded business but that afternoon and early evening as the sun went down in Boston Sam was no longer “not political.” And Lance Jones, the hippie who had “recruited” him was there that afternoon and many times later to make sure that he did not backslide, and to give him the “skinny” on what was really going on in Vietnam and whose interests that commitment was serving. Sam and Lance (and others) would do many things together, sit-in at draft boards (Sam uneasy about that given his own status as exempt but Lance said everybody counted in the struggle), rallies, blocking highways and every other kind of civil protest against the damn war.

The defining moment, the moment Sam saw that the movement was ebbing, was becoming ineffective as a way to stop the “fucking war” as even he was prone to express his outrage at the constant bombings and constant lies about the situation, was down in Washington D.C. on May Day 1971 where there was a separation in the movement between those who wanted to endlessly built, presumably, larger mass rallies to show the people’s war weariness and those who decided it was time for more militant in-your-face tactics when the proposal was to “stop the government, if the government did not stop the war.” Sam had gone with the militants, a decision he has since never regretted although not for the outcome of the event itself which was an unmitigated failure but because of the enormity of that failure he had to think through things a bit more carefully, think more strategically.

He had been manhandled and arrested by the cops the first day out as the governmental forces far outnumbered and were more effective in containing the mass than that mass of people had been in evading the waiting cops and troops. Sam had spent a week in detention in RFK Stadium, a goddam football field as he would always tell everybody afterward, for his troubles (although he tempered his remarks about the stadium after the coup in Chile in 1973 where those militants were not merely harassed and detained but jailed for long periods or shot death out of hand in many cases). 

Sam, Lance, Jack Callahan, Frankie Riley, me, maybe a couple of other guys did other things too, things like taking those continent-wide hitchhikes to the West Coast, the rock concerts, all of the stuff that those who had broken from the old expected cookie-cutter, if in Sam’s case only partially and slowly since he was not sure that the whole thing had not been a dream, and he had those family responsibilities although they lessened as his sisters came of age and left the house and his mother re-married to a good guy who ran a tool and die shop in town and had government contracts for high precision machine work. But it was funny thing about Sam, a thing that was not apparent when he hung around Carver in high school but once he was convinced that he needed to do something he stuck with it (he would later tell anybody who would listen that “sticking with it” included his two drawn out failed marriages beyond repair).

Sam, after that debacle in Washington, had settled in for the long haul, had listened to what Lance had to say about needing to organize better, get more substantial allies. Gave a glance at Marx and some other thinkers who knew what they were talking about if you wanted to  effect real change and not just play at the thing for kicks, or for something to do while you are in school or on the loose, had read some and while for a long time he had his misgivings about taking his political cues from around the edges of rational politics, politics that he and his family, his neighbors, his corner boys had dismissed or worse stigmatized as “commie” talk which still hovered over his thinking. But Sam had been the first in the group to sense in the mid-1970s, particularly after the fall of Saigon and the close of the Vietnam era which had almost split the country in two, that the Garden of Eden was going to be postponed for a long time, that the tide had ebbed just as Bart Webber had sensed the rising tide in the mid-1960s.

But Sam stayed with the commitment to serious political change, to right some wrongs, to be a stand-up guy when some egregious governmental decision reared its ugly head. Stayed with it far longer that Lance who wound up going to school and becoming a CPA, longer than Bart who decided writing law briefs was easier than sitting around with about twelve people dedicated to changing the world and projecting when the next great mass upsurge would occur. Stayed with longer than Frankie Riley who also was drawn to writing legal briefs although he made a comeback in the lead-up to the first Iraq war in 1991. Longer than even the late Peter Paul Markin who had totally lost his moorings, let that “wanting habits” hunger that all the Jimmy Jack’s hang out guys had near the surface of their lives get the best of him and got caught up in the down side of the dope trade and wound up in a back alley face down under mysterious conditions in Sonora down in Mexico after a dope deal went bad. Yeah, those were not good years

So Sam faced the next few decades doing his best to keep up the good fight, working mainly with ad hoc committees that would rise and fall over specific issues like the effects of the “Reagan revolution” in this country, the struggles in Central America throughout the 1980s, the struggle against apartheid in South Africa, that first Iraq war in 1991, and a laundry list of other causes great and small which filled his political life in hard times. But always kept his eyes open and ears to the ground to see if some new version of that 1960s experience would get some wind in its sails as new generations got caught up in the whirlwind of trying to right the world’s wrongs. He knew that the 1960s experience could never be exactly replicated, that each new generation would come to understandings in its own ways and forms, did not believe that a lot of 1960s stuff should be replicated but he did believe that another wave would come, believed in that vision for a long time. But when, damn it.

One of Sam’s worries as he got older and got more concerned about the future, especially in the post 9/11 world of the early 2000s, got much more concerned about the possibilities of a socialist future if not for him then for later generations as the American body politic took one of its prolonged turning in and against itself was that there would be no one to pass on whatever accumulated political wisdom he and his dwindling band of aging 1960s sisters and brothers had been through. No one to make sense of the political battles won and lost, no one to pick up the skills necessary to organize any effective opposition to the fierce predatory appetites of the American imperium, or maybe better said, any opposition at all as the post-2003 anti-war landscape demonstrated. Most importantly no one to learn how to avoid the mistakes of the past, mistakes made, unlike the American government, mostly out of willful ignorance, foolhardiness and hubris but certainly avoidable. Avoidable since a great if fairly obvious lesson from his own experiences had been that uprisings against the government, against the social norms of the day are short and precious opportunities not to be squandered by willful ignorance, foolhardiness and hubris.       

Sam’s youthfully derived certitudes had taken a hammering in the process of the reactionary counter-offensive that erupting in the mid-1970s as the spirit of the 1960s rapidly dissipated, and took a decisive turn right under the auspices of the Reagan Revolution. The self-serving, self-promoting, social Darwinist view of society systematically laid out in that period has held a full head of steam since then as everyone almost daily has his or her nose rubbed in the hard fact that most people are not getting ahead while the bourgeoisie, the economic royalists, what did one wag call them, oh yeah, “the one-percent” with all the guns, prosper with no sweat.  That ethos had never really abated despite a couple of promising uprising blips around opposition to the second Iraq war in 2003 which evaporated after the hellish bombs began to fall in earnest in Baghdad and after the world financial meltdown in 2008 and the subsequent short-lived and anarchistic Occupy movement of late 2011.

So Sam had more recently begun to feel that feeling in the extreme,   the fear that there would be nobody to pass the torch to, nobody in the American body politic to learn a couple of things about past left-wing struggles and organizational efforts to attempt to “tame the monster.” Began to wonder if what he believed had not been an idle thought or some kind of self-induced paranoia.

Over the previous several years he had given the immediate reasons some thought as he began to realize that the generation after his which was the logical place to have passed that information onto never in the aggregate cared much about his kind of politics, had turn tail and gotten caught up in the “Reagan revolution” or after witnessing what happened to the ‘60s crowd ducked their heads, seriously ducked their heads when the deal went down. He had also become pretty sanguine about prospects for the generation after that, the grandkids, who seemed preoccupied with “Me” and with looking down toward the ground with their technological gadgetry and their ethereal “social networking” tweeter. But of late he was not so sure he should have been ready to throw in the towel but a new gathering storm, or what old Bart Webber, who he had run into recently in town for the funeral of a brother, had called “the fresh breeze” was still in its embryonic stage.

Sam had had to laugh at one point after a small demonstration of few hundred in Boston’s Park Street on the Common, the historic spot for such activities, against the escalation of the war in Afghanistan in the early days of the Obama administration  (one of the “surges” that was supposed to secure “victory” and which in the final analysis led to more doors in more villages being kicked in and the United States’ action acting, once again,  as a “recruiting sergeant” for ISIS-type organizations). That demonstration drew a cohort young people, people who had not previously been out in the public square but who were bewildered by a “peace” American President, a Nobel Peace Prize winner to boot, sending more boots on the ground after he had told the nation that the best American course was to withdraw from that benighted country. Of course the usual dwindling crew of AARP-worthy older types, the ones that his old friend Pete Markin had called when they were young the “little old ladies in tennis sneakers, Quakers up-tights, and assorted harmless do-gooders” back in the Carver days when he didn’t give a damn about politics and now here he was a “little old man in tennis sneakers” carrying on their seemingly utopian struggle.

An unusual combination indeed. The sly laugh part though was his realization that if there was any new action, any seeking of the “newer world” as that same Markin liked to called it comparable to the 1960s, that it would be the grandpas and grandmas and the grandkids linked up against the world. He was okay with that if that ever happened but after that initial burst of young energy faded he got increasingly more morose about that prospect, and the handing of that goddam torch.

Like with a lot of things in the world of politics, particularly left-wing politics where due to the smallness and isolation of those forces there is tendency to have to react to events not of your own making, the reaction by governments, particularly the United States, following 9/11 with its attempt to institutionalize the national security state and to seek vengeance at any target foreign or domestic that it considered dangerous. No question the scariest time of his political life, the only time he felt the full heat of physical threat from the average citizen whom he assumed usually view people demonstrating about anything as mere cranks and weirdoes was in the aftermath of the frenzied American bombing campaign and troop occupation in Afghanistan in 2001 right after 9/11 when he had with very few others had organized a small, a very small demonstration in opposition to the bombing campaign at Park Street and took more menacing guff from passers-by than he had ever encountered before. Those were dark days when some locally well-known committed peaceniks dependable in fair weather favored folding up the tent rather than face the hostile streets, and no question they were hostile, were suddenly not available to rally.

Like Sam said he hoped the later Occupy movement which arose phoenix-like out of the ashes of the world financial crisis but that fizzled fairly quickly and that sent Sam into another bout with what the hell, no who the hell was going to lead the struggle, who among the young who of necessity with their energy and sense of wonder drive all the great movements, was going to step forward. He felt at that time that he would have no problem taking a back sit in the struggle if the new blood came along.   

Here is a funny thing, a quirk of politics. Everybody Sam talked to, young and old, understood that the social tinder underlying American society only needed a little push to go wild. Knew that as a result of the vast increase in income inequality, knew the weight of the endless wars on the budget and human resources   was at a breaking point, knew that people, a lot of people, did not feel they were getting ahead in life always something that will steadily enflame people. So Sam, and they, the ones he talked to and talked to him knew something had to flare up. But didn’t, for a long time didn’t. Then in a rather quick succession the environment, the fight for a living wage and the fight against police brutality and the fight against the hard racism against black people were taken up by the young, or rather sections of the young from say late 2013 to now.

Not everything that has been proposed, not every action has made political sense but there is some motion toward upping the struggle, getting back into the street politics that Sam had been pushing for some time in various committee meetings since the portals of government seemed to be tone-deaf to what was going on down at the base of society. Here is the kicker though. The kicker for now as things are still in flux, still have a way to go before they are sifted out. Things may be in flux and need sifting out but Sam is starting to get and uneasy feeling already. Sam went to a meeting of those who wanted to respond to the various egregious police shootings of the past years around the country and tried to make some points, give some perspectives. He was rather unceremoniously dismissed by the young leaders there, both the young black and white leaders, as an old-timey too talkative guy.

The young, like in his generation, appear ready to seek to reinvent the wheel. Appear too as well to be as naïve about the enemies they are facing as they were in his generation. But what bothered Sam most of late has been that the young in their identity political way are “ageist” if such a term makes sense, are disrespectful of his right to have his say since when the deal goes down he will be on the barricades right beside them. Sam thought that even with the slights he could still say-“Ah, to young was very heaven” though as old Wordsworth had said in his sunnier days.    

An Encore Salute To The Untold Stories Of The Working- Class 1960s Radicals-“The Sam And Ralph Stories”- The Angel Of Mercy-From The Sam Eaton-Ralph Morris Series-From The Pen Of Sam Lowell

An Encore Salute To The Untold Stories Of The Working- Class 1960s Radicals-“The Sam And Ralph Stories”- The Angel Of Mercy-From The Sam Eaton-Ralph Morris Series-From The Pen Of Sam Lowell

Allan Jackson, editor The Sam And Ralph Stories -New General Introduction

[As my replacement Greg Green, whom I brought in from American Film Gazette originally to handle the day to day site operations while I concentrated on editing but who led a successful revolt against my regime based on the wishes of the younger writers to as they said at the time not be slaves to the 1960s upheavals a time which they only knew second or third hand, mentioned in his general introduction above some of the series I initiated were/are worth an encore presentation. The Sam and Ralph Stories are one such series and as we go along I will try to describe why this series was an important testament to an unheralded segment of the mass movements of the 1960s-the radicalized white working- class kids who certainly made up a significant component of the Vietnam War soldiery, some of who were like Sam and Ralph forever after suspicious of every governmental war cry. Who also somewhat belatedly got caught up in the second wave rock and roll revival which emerged under the general slogan of “drug, sex and rock and roll” which represented a vast sea change for attitudes about a lot of things that under ordinary circumstances would have had them merely replicating their parents’ ethos and fate.        

As I said I will describe that transformation in future segment introductions but today since it is my “dime” I want to once again clear up some misapprehensions about what has gone on over the past year or so in the interest of informing the readership, as Greg Green has staked his standing at this publication on doing to insure his own survival, about what goes on behind the scenes in the publishing business. This would not have been necessary after the big flap when Greg tried an “end around” something that I and every other editor worth her or his salt have tried as well and have somebody else, here commentator and my old high school friend Frank Jackman, act as general introducer of The Roots Is The Toots  rock and roll coming of age series that I believe is one of the best productions I have ever worked on. That got writers, young and old, with me or against me, led by Sam Lowell, another of my old high school friends, who had been the decisive vote against me in the “vote of no confidence” which ended my regime up in arms. I have forgiven Sam, and others, as I knew full well from the time I entered into the business that at best it was a cutthroat survival of the fittest racket. (Not only have I forgiven Sam but I am in his corner in his recent struggles with young up and coming by-line writer Sarah Lemoyne who is being guided through the shoals by another old high school friend Seth Garth as she attempts to make her way up the film critic food chain, probably the most vicious segment of the business where a thousand knives wait the unwary from so-called fellow reviewers.) The upshot of that controversy was that Greg had to back off and let me finish the introducing the series for which after all I had been present at the creation.               

That would have been the end of it but once we successfully, and thankfully by Greg who gave me not only kudos around the water cooler but a nice honorarium, concluded that series encore in the early summer of 2018 he found another way to cut me. Going through the archives of this publication to try to stabilize the readership after doing some “holy goof” stuff like having serious writers, young and old, reviewing films based on comic book characters, the latest in video games and graphic novels with no success forgetting the cardinal rule of the post-Internet world that the younger set get their information from other sources than old line academic- driven websites and don’t read beyond their techie tools Greg found another series, the one highlighted here, that intrigued him for an encore presentation. This is where Greg proved only too human since he once again attempted an “end around,” by having Josh Breslin, another old friend whom I meet in the Summer of Love, 1967 out in San Francisco, introduce the series citing my unavailability as the reason although paying attention to the fact that I had sweated bullets over that one as well.      

This time though the Editorial Board, now headed by Sam Lowell, intervened even before Greg could approach Josh for the assignment. This Ed Board was instituted after my departure to insure the operation would not descend, Sam’s word actually, into the so-called autocratic one-person rule that had been the norm under my regime. They told Greg to call me back in on the encore project or to forget it. I would not have put up with such a suggestion from an overriding Ed Board and would have willingly bowed out if anybody had tried to undermine me that way. I can understand fully Greg’s desire to cast me to the deeps, have done with me as in my time I did as well knowing others in the food chain would see this as their opportunity to move up.  

That part I had no problem with, told Greg exactly that. What bothered me was the continuing “urban legend” about what I had done, where I had gone after that decisive vote of no confidence. Greg continued, may continue today, to fuel the rumors that not only after my initial demise but after finishing up the Roots Is The Toots series I had gone back out West to Utah of all places to work for the Mormons, or to Frisco to hook up with my old flame Madame La Rue running that high-end whorehouse I had staked her to in the old days, or was running around with another old high school pal, Miss Judy Garland, aka Timmy Riley the high priestess of the drag queen set out in that same town whom I also helped stake to  his high-end tourist attraction cabaret. All nonsense, I was working on my memoir up in Maine, up in Olde Saco where Josh grew up and which I fell in love with when he first showed me his hometown and its ocean views.          

If the reader can bear the weight of this final reckoning let me clear the air on all three subjects on the so-called Western trail. Before that though I admit, admit freely that despite all the money I have made, editing, doing a million pieces under various aliases and monikers, ballooning up 3000 word articles to 10,000 and having the publishers fully pay despite the need for editing for the latter in the days before the Guild when you worked by the word, accepting articles which I clearly knew were just ripped of the AP feed and sending them along as gold I had no dough, none when I was dethroned. Reason, perfectly sane reason, although maybe not, three ex-wives with alimony blues and a parcel of kids, a brood if you like who were in thrall to the college tuition vultures.

Tapped out in the East for a lot of reasons I did head west the first time looking for work. Landed in Utah when I ran out of dough, and did, DID, try to get a job on the Salt Lake Star and would have had it too except two things somebody there, some friend of Mitt Romney, heard I was looking for work and nixed the whole thing once they read the articles I had written mocking Mitt and his white underwear world as Massachusetts governor and 2012 presidential candidate. So it was with bitter irony when I heard that Greg had retailed the preposterous idea that I would now seek a job shilling for dear white undie Mitt as press agent in his run for the open Utah United States Senate seat. Here is where everybody should gasp though at the whole Utah fantasy-these Mormons stick close together, probably ingrained in them from Joseph Smith days, and don’t hire goddam atheists and radicals, don’t hire outside the religion if they can help it. You probably had to have slept with one of Joseph Smith’s or Brigham Young’s wives to even get one foot in the door. Done.              

The helping Madame La Rue, real name of no interest or need to mention,  running her high-end exclusive whorehouse out in Half Moon Bay at least had some credence since I had staked her to some dough to get started after the downfall of the 1960s sent her back to her real world, the world of a high class hooker who was slumming with “hippies” for a while when it looked like our dreams were going to be deterred in in the ebbtide. We had been hot and heavy lovers, although never married except on some hazed drug-fogged concert night when I think Josh Breslin “married” us and sent us on a “honeymoon” with a fistful of cocaine. Down on dough I hit her up for some which she gave gladly, said it was interest on the “loan: she never repaid and let me stay at her place for a while until I had to move on. Done

The whole drag queen idea tells me that whoever started this damn lie knew nothing about my growing up days and had either seen me in The Totem, Timmy Riley’s aka Miss Judy Garland’s drinking with a few drag queen who worked and drew the wrong conclusions or was out to slander and libel me for some other nefarious reason. See Miss Judy Garland is the very successful drag queen and gay man Timmy Riley from the old neighborhood who fled to Frisco when he could no longer hide his sexual identity and preferences. To our great shock since Timmy had been the out-front gay-basher of our crowd, our working-class corner boy gay-bashing crowd. I had lent, after getting religion rather late on the LGBTQ question, Timmy the money to buy his first drag queen cabaret on Bay Street and Timmy was kind enough to stake me to some money and a roof before I decided I had to head back East. Done.

But enough about me.  This is about two other working- class guys, Sam Eaton and Ralph Morris, met along life’s road one from Carver about fifty miles away from where Seth, Sam, Timmy and a bunch of other guys grew up and learned the “normal” working-class ethos-and broke, tentatively at times, from that same straitjacket and from Troy, New York. Funny Troy, Carver, North Adamsville, and Josh’s old mill town Olde Saco all down-in-the-mouth working class towns still produced in exceptional times a clot of guys who got caught up in the turmoil of their times-and lived to tell the tale. I am proud to introduce this encore presentation and will have plenty more to say about Sam and Ralph in future segments.]

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Allan Jackson Encore Introduction

Most of the stories about Sam and Ralph center on politics or their freaking army time in the fucking Vietnam War (sorry for the sensitive but that “fucking” is the only way I can describe the war, the war that bled a generation dry, bled plenty of working-class kids like me  dry as hell and we are still not right about what the hell it all meant even fifty years later-except we have been on an eternal tour of ‘getting on the good side of the angels” after all the hell we brought on people we had not quarrel with). This one is about personal relationships which if you knew these guys, if you knew me, if you knew Josh from working-class Olde Saco in Maine or my boys from the working-class Acre neighborhood of North Adamsville was, is a subject sealed with seven seals. Meaning about dealing with women which given our collective divorce cohort, which young Sarah Lemoyne commented on and not to our benefit, we still have never figured out, had no guidance worth a damn about. But enough of my rant because Sam and Ralph speak in a way for a whole misbegotten generation of 1960s coming of age kids and I can add nothing essential to what they have to say.    

The Angel Of Mercy-From The Sam Eaton-Ralph Morris Series 

From The Pen Of Sam Lowell

As long as Sam Eaton and Ralph Morris had known each other they never spent much time or effort discussing their various romantic interests. Never spoke of little rendezvous or trysts, never spoke of their two divorces much beyond recording the facts of the disengagements even though Sam had been Ralph’s best man at his first wedding to Clara, his high school sweetheart from Troy, New York whom he married after the dust of the 1960s settled down and people, “movement people” too were going back to some of the old norms. (Sam had been not designated as ‘best man” but rather “truest friend and witness” or something like that designation since they were beyond bourgeois martial norms at the time but we will use that former designation here to signify that they were close enough for Sam to gladly take on that task).

Maybe it was the Catholic reticence to speak of personal matters, personal sexual manners with another male (probably female too but let’s stick to male here) both having come up “old school” working-class Catholics when that meant something before Vatican II in the 1960s when the “s” word was not used in polite society, not used, God no, from the pulpit (even when discussion came up of the obligation to, unlike the bloody Protestants with their two point three children, of propagating the faith; having scads of children to bump up the Catholic population of the world).

Maybe closer to home it was the “theory,” probably honored more in the breech that the observance, of “not airing one’s dirty linen in public” drilled into them by their respective maternal grandmothers, especially when the “s” word was involved (certainly no parents gave the slightest clues probably assuming that the birds and the bees story line would suffice and both men learned like millions of their Generation of ’68 kindred about sex on the streets, most of it erroneous or damn right dangerous). 

Maybe it was the times they met in “the liberated 1960s” where the Pill (and having capitalized that word no one should have to ask what pill) had made the whole subject somewhat bland to discuss (as opposed to doing the act, or as an old friend of Sam’s, Bart Webber, used to say taking his cue from the old bluesman Howlin’ Wolf “doing the do”) and that extended to the individuals they were involved with either through those collective four marriages and divorces or other relationships. It was not, as both were at pains to declare when the subject came up one recent night which will be discussed more fully below, that they were not friendly with those respective spouses, or when the spouses left then the one-night stands, the flings, the affairs to use an old-fashioned word for it and the flame dreams but their thing had been heavily weighted toward the male bonding that drew them close together back in the early 1970s.

And maybe it was the way that they had “met,” a story that they have endlessly repeated in one form or another and which had been told so many times by Sam mostly in the old days in small alternative presses and magazines and more recently in 1960s-related blogs that even they confessed that everybody must be “bored” with the damn thing by now. So only the barest outline will suffice here since their meeting is not particularly relevant to the story except to help sort out this reticence about relationships business. Sam, an active opponent of the Vietnam War, and Ralph an ex-soldier of that war who had turned against the war after eighteen months of duty there and become an anti-war activist in his turn with Vietnam Veterans Against The War (VVAW) after being discharged from the Army “met” in RFK Stadium in Washington on May Day 1971 when they were down there with their respective groups trying to as the slogan went “shut down the government, if the government did not shut down the war.”

For their ill-advised efforts they and thousands of others were tear-gassed, billy-clubbed and sent to the bastinado (ill-advised in that they did not have nearly enough people on hand and were incredibly naïve about the ability of the government to do any dirty deed to keep their power including herding masses of protestors into closed holding areas to be forgotten if possible although Ralph always had a sneaking suspicion the government would not have been unhappy seeing those bodies floating face down in the Potomac). Sam and Ralph met on the floor of the stadium and since they had several days to get acquainted were drawn to each other by working-class background, their budding politics, and their desire to “seek a newer world” as some old English poet once said. And so they stuck together, stuck politically mostly, through various peace organizations and ad hoc anti-war committees fighting the good fight along with dwindling numbers of fellow activists for the past forty plus years.                              

There were thick and thin times as Ralph stayed close to home in Troy, New York working in his father’s high-skilled electrical shop which he eventually took over and had just recently passed on to his youngest son and Sam had stayed in the Greater Boston area having grown up in Carver about thirty miles south of Boston working in a printing business that he had started from scratch and from which he in turn had just turned over to his more modern print-imaging tech savvy son, Jeff. The pair would periodically take turns visiting each other sometimes with families in tow, sometimes not and were always available to back each other up when some anti-war or other progressive action needed additional warm bodies in Boston, New York or a national call came from Washington. Lately now that they were both retired from the day to day operations of their respective businesses and also now both after their last respective divorces “single” they have had time to visit each other.

It had been on Ralph’s last visit to Sam who now resided in Cambridge that he tentatively broached the subject of whether Sam was “seeing” anybody. Sam had been somewhat struck by the question since he could not remember the last time that term had been used by either man. Sam wondered if Ralph was about to tell him that he was “seeing” somebody or, worse, a thought he kept to himself for the moment, that Ralph had heard something from somebody about him. Of course all of the wondering and “liberated” talk about relationships occurred one summer night at Jack’s, the well-known bar in Cambridge a few streets up from where Sam lived, while both men were drinking high-shelf whisky, and not sipping so perhaps neither man should have been surprised when Sam blurred out. “Well, yes I am, I am seeing an angel of mercy.” (Before we go on that high-shelf whisky reference should be noted since in the old days when they were “from hunger” working-class kids drinking rotgut low-shelf whiskies they could not afford to drink the stuff on Jimmy the bartender’s third shelf behind him on the back wall.)            

Ralph took a double-take and maybe the liquor getting to his brain a little said, “What are you dating an ex-nun or something, you old devil I thought you swore off those Catholic virgins with the big novena book in one hand and the well-worn rosary beads in the other.” Sam laughed and then explained that his “angel of mercy,” Sarah Parsons, had been no nun but had saved his soul anyway. Then Sam proceeded to tell his little story, tell it as best he could as both men were getting a little drowsy with the hour (another virtue of Jack’s being near-by Sam’s dwelling when last call came):

“You know I had a very hard time with that last divorce from Melinda, she tried to take me for all I had, all I will ever have although Frankie Riley as usual with his sharp lawyer’s wit eased the sting a little and I survived with the business intact which Jeff runs now under a trust arrangement that Frankie worked out. What you don’t know because I never told you and you never asked and if you had I probably wouldn’t have told you anyway was things had been bad with Melinda for several years before she left the house three years ago and moved into that apartment in Plymouth that cost me an arm and a leg to pay for although I did it gladly at some level.”

“What you also don’t know is that about seven, eight years ago when I went to my fortieth class reunion from Carver High I ran into an old flame, a minute old flame whom I ditched for some other faster girl at the time but whom I would occasionally think about, think I had been a horse’s ass to dump. We talked into the wee hours that night, Melinda as usual didn’t want to go to the reunion since she didn’t want to go to her own Olde Saco High reunion why should she go to mine. That’s the way Melinda was, particularly the last few years when I think we both realized we have been ships passing in the night for a long time. Sarah and I agreed to talk and e-mail each other more and we did. You know the routine as well as I do, we talked a lot for several weeks and e-mailed cute stuff or sent links to songs we liked from YouTube, told our life stories since high school. Sarah too had been married twice unhappily, that twice seems to be the norm for our “liberated” generation and eventually although she knew I was still married agreed to a “date.” A great date at a small out of the way restaurant I know in the North End where I took a woman I had a short fling with about twenty years ago. And we hit it off, hit it off like we were still fresh and starry-eyed as in high school. Naturally we went to bed together not long after that and while she was not happy (nor was I really) with our “arrangement” she “understood” what was what.”            

“And that “understood” is important because Laura was really an angel of mercy. Maybe Melinda sensed something was up, maybe she was having her own affair although she was always home when I called but Sarah kept my spirits up, kept me on keel and I knew before she did, well before, that I was falling in love with her even though things looked bleak at home. And even though she was naturally very hesitant to love me back. Still we knew something was there, some strong bond which may have been there since high school. I like to think that in my mushy moments. Well, there are some tender mercies in the world because one day Melinda said she couldn’t stand the marriage anymore, wanted out, wanted her own “space” and she got it for my arm and my leg. Like I said Melinda tried to grab everything and would have if she had known about Sarah but Melinda was just Melinda in trying to grab everything. Nothing new there. Sarah lives in Arlington since we still are figuring out about the future but maybe we will go tomorrow and see her. Okay.”

Ralph answered back, “Okay” as they exited Jack’s and walked up the street toward Sam’s apartment and then Ralph turned his head to Sam and said, “Does your Sarah have any spare ‘angels of mercy’ hanging around?” They both laughed as they walked along in silence after that.