Friday, September 03, 2021

*A Working Class Anthem For Labor Day- " Solidarity Forever"

*A Working Class Anthem For Labor Day- " Solidarity Forever"



A YouTube's film clip of Pete Seeger appropriately enough, performing old Wobblie songwriter Ralph Chaplin's labor anthem, "Solidarity Forever". Good to hear on our real labor holiday, May Day, and even on this country's competing holiday.



If I Could Be The Rain I Would Be Rosalie Sorrels-The Legendary Folksinger-Songwriter Has Her Last Go-Round At 83

By Music Critic Bart Webber

Back the day, back in the emerging folk minute of the 1960s that guys like Sam Lowell, Si Lannon, Josh Breslin, the late Peter Paul Markin and others were deeply immersed in all roads seemed to lead to Harvard Square with the big names, some small too which one time I made the subject of a series, or rather two series entitled respectively Not Bob Dylan and Not Joan Baez about those who for whatever reason did not make the show over the long haul, passing through the Club 47 Mecca and later the Café Nana and Club Blue, the Village down in NYC, North Beach out in San Francisco, and maybe Old Town in Chicago. Those are the places where names like Baez, Dylan, Paxton, Ochs, Collins and a whole crew of younger folksingers, some who made it like Tom Rush and Joni Mitchell and others like Eric Saint Jean and Minnie Murphy who didn’t, like  who all sat at the feet of guys like Woody Guthrie and Pete Seeger got their first taste of the fresh breeze of the folk minute, that expression courtesy of the late Markin, who was among the first around to sample the breeze.

(I should tell you here in parentheses so you will keep it to yourselves that the former three mentioned above never got over that folk minute since they will still tell a tale or two about the times, about how Dave Van Ronk came in all drunk one night at the Café Nana and still blew everybody away, about catching Paxton changing out of his Army uniform when he was stationed down at Fort Dix  right before a performance at the Gaslight, about walking down the street Cambridge with Tom Rush just after he put out No Regrets/Rockport Sunday, and about affairs with certain up and coming female folkies like the previously mentioned Minnie Murphy at the Club Nana when that was the spot of spots. Strictly aficionado stuff if you dare go anywhere within ten miles of the subject with any of them -I will take my chances here because this notice, this passing of legendary Rosalie Sorrels a decade after her dear friend Utah Phillips is important.)

Those urban locales were certainly the high white note spots but there was another important strand that hovered around Saratoga Springs in upstate New York, up around Skidmore and some of the other upstate colleges. That was Caffe Lena’s, run by the late Lena Spenser, a true folk legend and a folkie character in her own right, where some of those names played previously mentioned but also where some upstarts from the West got a chance to play the small crowds who gathered at that famed (and still existing) coffeehouse. Upstarts like the late Bruce “Utah” Phillips (although he could call several places home Utah was key to what he would sing about and rounded out his personality). And out of Idaho one Rosalie Sorrels who just joined her long-time friend Utah in that last go-round at the age of 83.

Yeah, came barreling like seven demons out there in the West, not the West Coast west that is a different proposition. The West I am talking about is where what the novelist Thomas Wolfe called the place where the states were square and you had better be as well if you didn’t want to starve or be found in some empty arroyo un-mourned and unloved. A tough life when the original pioneers drifted westward from Eastern nowhere looking for that pot of gold or at least some fresh air and a new start away from crowded cities and sweet breathe vices. A tough life worthy of song and homage. Tough going too for guys like Joe Hill who tried to organize the working people against the sweated robber barons of his day (they are still with us as we are all now very painfully and maybe more vicious than their in your face forbear). Struggles, fierce down at the bone struggles also worthy of song and homage. Tough too when your people landed in rugged beautiful two-hearted river Idaho, tried to make a go of it in Boise, maybe stopped short in Helena but you get the drift. A different place and a different type of subject matter for your themes than lost loves and longings.  

Rosalie Sorrels could write those songs as well, as well as anybody but she was as interested in the social struggles of her time (one of the links that united her with Utah) and gave no quarter when she turned the screw on a lyric. The last time I saw Rosalie perform in person was back in 2002 when she performed at the majestic Saunders Theater at Harvard University out in Cambridge America at what was billed as her last go-round, her hanging up her shoes from the dusty travel road. (That theater complex contained within the Memorial Hall dedicated to the memory of the gallants from the college who laid down their heads in that great civil war that sundered the country. The Harvards did themselves proud at collectively laying down their heads at seemingly every key battle that I am aware of when I look up at the names and places. A deep pride runs through me at those moments)


Rosalie Sorrels as one would expect on such an occasion was on fire that night except the then recent death of another folk legend, Dave Von Ronk, who was supposed to be on the bill (and who was replaced by David Bromberg who did a great job banging out the blues unto the heavens) cast a pall over the proceedings. I will always remember the crystal clarity and irony of her cover of her classic Old Devil Time that night -yeah, give me one more chance, one more breathe. But I will always think of If I Could Be The Rain and thoughts of washing herself down to the sea whenever I hear her name. RIP Rosalie Sorrels 



Solidarity Forever
Solidarity forever!
Solidarity forever!
Solidarity forever!
For the union makes us strong

When the union's inspiration
through the workers' blood shall run,
There can be no power greater
anywhere beneath the sun.
Yet what force on earth is weaker
than the feeble strength of one?
But the union makes us strong.


They have taken untold millions
that they never toiled to earn,
But without our brain and muscle
not a single wheel can turn.
We can break their haughty power;
gain our freedom when we learn
That the Union makes us strong.


In our hands is placed a power
greater than their hoarded gold;
Greater than the might of armies,
magnified a thousand-fold.
We can bring to birth a new world
from the ashes of the old
For the Union makes us strong.


This labor anthem was written in 1915 by IWW songwriter and union organizer Ralph Chaplin using the music of Julia Ward Howe's Battle Hymn of the Republic. These song lyrics are those sung by Joe Glazer, Educational Director of the United Rubber Workers, from the recording Songs of Work and Freedom, (Washington Record

Labor's Untold Story In Song- Remember The Heroic Lawrence Textile Strike Of 1912-"Bread And Roses"-Yes, Indeed

Labor's Untold Story In Song- Remember The Heroic Lawrence Textile Strike Of 1912-"Bread  And Roses"-Yes, Indeed




A YouTube's film clip of Joan Baez and her late sister Mimi Farina performing "Bread and Roses" about the famous textile strike in Lawrence, Massachusetts in 1912.

Poem and Song lyrics-"Bread And Roses"

Poem


As we come marching, marching in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: "Bread and roses! Bread and roses!" 
As we come marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses!
As we come marching, marching, unnumbered women dead
Go crying through our singing their ancient cry for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for -- but we fight for roses, too!
As we come marching, marching, we bring the greater days.
The rising of the women means the rising of the race.
No more the drudge and idler -- ten that toil where one reposes,
But a sharing of life's glories: Bread and roses! Bread and roses! Song Lyrics

Song

As we go marching, marching, in the beauty of the day,
A million darkened kitchens, a thousand mill lofts gray,
Are touched with all the radiance that a sudden sun discloses,
For the people hear us singing: Bread and Roses! Bread and Roses! 
As we go marching, marching, we battle too for men,
For they are women's children, and we mother them again.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; give us bread, but give us roses.
As we go marching, marching, unnumbered women dead
Go crying through our singing their ancient call for bread.
Small art and love and beauty their drudging spirits knew.
Yes, it is bread we fight for, but we fight for roses too.
As we go marching, marching, we bring the greater days,
The rising of the women means the rising of the race.
No more the drudge and idler, ten that toil where one reposes,
But a sharing of life's glories: Bread and roses, bread and roses.
Our lives shall not be sweated from birth until life closes;
Hearts starve as well as bodies; bread and roses, bread and roses

“You’ve Come A Long Way, Baby” – Julie Roberts’ Mona Lisa Smile” (2003)- A Film Review

“You’ve Come A Long Way, Baby” – Julie Roberts’ Mona Lisa Smile” (2003)- A Film Review



DVD Review

By Film Editor Emeritus Sam Lowell

Mona Lisa Smile, starring Julia Roberts, Kirsten Dunst, 2003   

I usually don’t like to start a film review by going off on a somewhat unrelated tangent but since I am now a well-established former film editor I will take that privilege here. Although the film under review, Julia Roberts’ Mona Lisa Smile, has little to do with Leonardo De Vinci’s famed portrait now uncomfortably housed in the Louvre in Paris it does have much to do as will be explained below about art history and so I may not be as tangentially off the mark as one might expect. To get to the point I have held the view that the reticent Ms. Lisa is not smiling at all but is rather perhaps the first pictorial sign in the modern age of ironic detachment. Fire away but that is what has always impressed me about milady (and maybe reflecting too an unsuspecting bit of wit and charade of the part of the famed Type A personality Leonardo).      

Now back to business. Back to the art history part that forms the backdrop for the storyline here. Katharine Watson, Julia Roberts’ role, is a West Coast come East free spirit as an art instructor at Seven Sisters Wellesley College ready to do battle with old-fashioned views of women and of the traditional art syllabus. The time, the 1950s, seems to be out of another world to an early 2000s viewer brought up on the 1960s idea of the Seven Sisters schools and their Ivy League cohorts as elite bastions of privilege which kept the old elites stocked but also allowed the increasing number of arrivistes to gain the brass ring. Instead the 1950s version of Wellesley is far from the Hillary Clinton (Class of ’69) model of young women ready, willing and able to be President of the United States or to break any other glass ceilings out there.              

Art instructor Watson finds plenty of smart girls at the school, book smart as my old friend Pete Markin would say, as to be expected but they are wasting their talents preparing to be the perfect housemate (meaning well-mannered stay at home wives not significant others) for those up the road Ivy League guys who will form the next core of the men in the grey flannel suits come graduation. She also finds a clear class bias among those students taking her course in art history since while the place may or may not have been an upscale “finishing school” in the 1950s they knew she was not a brethren. Did not have the pedigree. The main concern then reflected in a good housekeeping course provided by the school was marriage, suitable upscale marriage, but marriage nevertheless which seems to be all they wanted to discuss including why Miss (now Ms.) Watson was not at the advanced age of 30 married herself.    

The battle is on as Ms. Watson tries might and main to get these fact heavy but by the numbers thinking young products of good schools and good families to think outside the box, to appreciate for example post-Impressionist art. As the school year grinds on she make some headway after butting heads with the most conservative girl, Betty, played by Kirsten Dunst, in the little coterie who are featured in the film who if you can believe this actually got married during the school year unsuccessfully as it turned out since she was filing for divorce before the school year was out. (Having gone to college in the 1960s I was astonished that anybody, any undergraduate, would get married during the school year. I do not remember any such person in any of my classes and have asked around and found the same thing. Now of course that is a common sight on college campuses.)


The fight between Ms. Watson and Betty got resolved in Ms. Watson’s favor at least formally. When the question of renewing her contract came up the administration was ready to heave her unless she agreed to several non-negotiable demands which she rejected out of hand and headed to Europe after having made serious inroads with those uppity students. Ms. Watson almost as an afterthought by the scriptwriters had an affair with a philandering male fellow teacher but that is just so much fluff since this is drop dead Julia Roberts after all and not some closet old maid. The heart of the story line here though is a slice of elite women’s college life in the red scare Cold War 1950s when thinking outside the box was more perilous than you might have thought. Maybe even thinking Mona Lisa was not smiling might have been suspect.            

Wednesday, September 01, 2021

On The 50th Anniversary Of The Summer Of Love-“The Monterey Pops Festival” (1968) –A Different View

On The 50th Anniversary Of The Summer Of Love-“The Monterey Pops Festival” (1968) –A Different View






DVD Review

By Film Editor Sandy Salmon  

The Monterey Pops Festival-1967, starring Janis Joplin, Jefferson Airplane, The Mamas and the Papas, Ravi Shankar, and the usual suspects from the 1960s acid rock circuit on the West Coast, produced by D.A. Pennebaker, 1968 

Those of you who are regular readers in this space (or of the on-line edition of the American Film Gazette) may be surprised that I am reviewing a film, in this case the 1968 documentary of the first Monterey Pops Festival, when my Associate editor Alden Riley has already recently done so. And by his, and my, lights a decent job. The reason I am posting a review is due to a “controversy” or rather a few sentences at the start of Alden’s review where he had complained that he had been force-marched into the review by me as some kind of punishment for a remark that he had made to me after reading a review of my take on the 2015 biopic Janis Joplin: Little Girl Blues. He mentioned in passing that he had never heard of Janis, never heard her sing. I suggested to him that he might benefit from reviewing this documentary where one of the acts featured would by Janis Joplin and her band, Big Brother and the Holding Company doing her now classic Ball and Chain blues cover. That concert was a breakthrough for her (and several other iconic 1960s rock and roll figures like Jimi Hendrix and soulful Otis Redding) which occurred in June of 1967 right at the heart of the Summer of Love of which we are now commemorating the 50th anniversary. I had originally intended to do the review myself as part of a series of pieces and sketches of that duel 50th anniversary. But I will admit that he grudgingly decided to perform the service which I asked him.     

Maybe I had better go back a bit before discussing my views of the documentary and of the scene out in the West Coast at that critical juncture of the emerging “youth nation” 1960s counter-cultural explosion. A while back the now retired film editor in this space, Sam Lowell, who will figure in this “controversy” later asked me as an old friend and fellow critic of his in the old days at the hard copy version of the American Film Gazette to take over the day to day film reviewing at this site. I agreed stipulating that I would bring in an associate editor who would in the not too distant future take over the reins as my own retirement was coming up. I selected young and hungry Alden Riley whose work I knew from Current Times on recommendation from his editor there also an old friend of mine from Gazette days. I believe I have made a right choice in that regard.        

One of the virtues of this site (and of the Gazette from the narrower cinematic end) is that it has attempted to under Pete Markin’s guidance act as something of a “memory” for all kind of social, political and cultural occurrences in American history, and to a lesser extend internationally. In the film area that has meant that everything is up for grabs from the recent latest version of Wonder Woman back to the “silent” era. No rule had been set down by Sam Lowell about what could be reviewed. If you look at the archives you will see that the eclectic Lowell has review everything from 1930s noir to the Tom Cruise-etched Mission Impossible series. I have been in my long career the same way and the expectation on this site is that a whole range of material would be covered. Additionally special events, events like the 50th anniversary of the Summer of Love which maybe was not some world-historical event in itself but which definitely represented the flavor of a turbulent part of the  history of America within memory (some memories anyway) should, and do, receive extra attention. It was under that premise, as well as broadening Alden’s reach, that I suggested the review. But enough of that internal politics stuff because while Alden did a crackerjack job of reviewing the documentary I want to expand on a few things he mentioned, and a few things he didn’t since I am old enough to have remembered most of the actors (if not like Sam Lowell having been out on the West Coast at that time).       
.
Nobody of course is required in the film criticism business to have a knowledge of its history, of the definitive films and the break-through technological events which certain directors, producers and other film technician have worked on although it helps. For example when I reviewed Kirk Douglas’ classic big screen Technicolor version of Spartacus I did not have to mention that the film represented the first thaw in the hard-core red scare Cold War freeze that Hollywood had willingly gone along with when it listed “black-listed” Hollywood Ten writers who had been screwed over back in the 1940s for supposed Communist affiliations like they were Uncle Joe Stalin’s toadies or something. Maybe that was why the film turned out so well. I think so anyway. Alden mentioned in his Monterey Pops review that director D.A. Pennebaker’s work seems crude by today’s high-tech standards. And it was but I believe he missed the point that D.A. was on the cutting edge of cinema verite and some of the filming was consciously done at that level.           

That is only a minor sin. What I do not understand is Alden’s short seemingly in passing reference to the performances over those three days which is really the heart of the documentary. I would argue that the shots of the audience was so much filler to give some flesh to who was attracted to the event and why. Moreover this concert was a preliminary wide appeal event in what had been emerging over the previous several years of a different kind of rock-drug connected “acid rock” for lack of a better name which created a very different sound than had been current in the wake of the Beatles/Stones-led British invasion (those groups would be sucked into the acid rock maelstrom as well).

The sound is a return to primitive embryonic times which many in that time, usually but not always under the influence of drugs, were seeking as a whole slew of old taboos were tumbling down. Ms. Joplin’s break-out performance with her band Big Brother and the Holding Company on the old blues classic Piece Of My Heart complete with shouts, screams, wah-wahs and whatnot spoke to those primitive urgings. I do agree with Alden that such deep feelings had to have taken a toll if she had consumed that much energy on one song. I don’t know how she had gotten through a full set never mind a whole concert but maybe the drugs really did help keep her going. That is kind of the point. Such musical outbursts take much energy and no question drugs enhanced what the performers were trying to accomplish. Some of the music produced from that era like the Stones’ Their Satanic Majesties had not withstood the ravages of time (I don’t believe a have heard one cut from that album as part of their playlist for a long, long maybe since back in the day.) But Janis’ Ball and ChainPiece of My Heart, and Bobby McGee still kick out the jams.        

I suppose it is hard to tell somebody not from that generation, our vaunted Generation of ’68, about what Alden claimed I would call creative “rock and rock” when he could not believe his eyes as the Who leader smashed and Jimi Hendrix burned perfectly good guitars on stage. Rather than a retort here I will gather up Sam Lowell from his retirement and together we will discuss a litany of such creative actions on the 1960s stages. That will protect Alden from any two hour lecture from us that he may be standing in fear of coming down on his young head. 


Finally maybe there is hope that Alden will grow into this job. Although as I have mentioned previously the audience shots were filler he hit the nail on the head when he mentioned that those close-up shots of the attendees, of the audience, of the mostly young audience in their best “hippie” garb looked very cool even now. Porkpie hats, old-time Victorian dresses, World War II G.I. surplus stuff like that. I also agree that when I watched the DVD most of the audience looked like they had done some serious weed or some drug before they got to the concert (probably there as well). Certainly I also wondered like he did about those young women then, women who looked very foxy indeed. I also wonder if anybody who watched the film today and who had been there then would be shocked by the footage of them in their “to be young was very heaven” days after an unsuccessful fight against the ravages of time. Alden won’t agree but the whole effect of the documentary had me thinking at the end that those were the days when men and women played rock and roll for keeps and everybody listened with baited breathe. Yes, indeed, we did.    

Monday, August 30, 2021

On The 50th Anniversary Of The Summer Of Love, 1967-“The Monterey Pops Festival” (1968) –A Documentary

On The 50th Anniversary Of The Summer Of Love, 1967-“The Monterey Pops Festival” (1968) –A Documentary




DVD Review

By Associate Film Editor Alden Riley 

The Monterey Pops Festival-1967, starring Janis Joplin, Jefferson Airplane, The Mamas and the Papas, Ravi Shankar, and the usual suspects from the 1960s acid rock circuit on the West Coast, produced by D.A. Pennebaker, 1968 

I don’t mean to grouse every time I get an assignment from my boss, from film editor Sandy Salmon, but I think I have grounds to do so here. I only mentioned in passing in reading a recent review Sandy did of a 2015 biopic of Janis Joplin, Janis Joplin: Little Girl Blue, one of the icons of the 1960s and of the Summer of Love, 1967 which he and his old-time film critic friend Sam Lowell have gone into overdrive over that I had never heard of her and was not familiar with her work. That faux pas on my part got me this netherworld assignment to watch and review the DVD under review, The Monterey Pops Festival of 1967, the very first one, the three day affair, which has also (back in mid-June) celebrated its 50th anniversary. Sandy’s idea was, I think, that once I heard and saw her and the other top West Coast groups from his generation that I would go out and buy a tie-dye shirt or look for the nearest commune or something.     

Sandy mentioned that the guy who put the documentary together about the two day concert was the very same guy who trailed after Bob Dylan in his classic Don’t Look Back (which I also haven’t seen but I will charge an unfair labor practice if he attempts to get me to watch and review that one since one thing I do know is that Bob Dylan couldn’t and can’t now sing whatever merits he has as a songwriter and part-time “voice” of his generation or whatever it was that Time magazine dubbed him back in the ancient folk times). Whatever merits the subject matter of this documentary has it certainly is not in the almost amateurish production values here especially in light of the huge technological advances that have been made which makes this documentary seen like one of those old silent movie flicks in comparison. Grainy, swirly footage, seemingly random and inchoate views (or non-views) of the acts on stage and some odd-ball sound effects (or non-sound effects) which I am sure Sandy and his crowd will glower over as efforts to “go back to nature” from a simpler time when everybody was looking intently at their electronic devises of choice.      

I will pass over the performances some of which were very good including Ms. Joplin’s break-out performance with her band Big Brother and the Holding Company on the old blues classic Piece Of My Heart. If she had that much energy consumption on one song I don’t know how she would have gotten through a full set never mind a whole concert but maybe the drugs really did help keep her going. Same goes for Jefferson Airplane with demonic Grace Slick and Marty Balin on High Flying Bird and the great harmonics of the Mamas and Papas (someone said they were “spot on” meaning very in tune) that came through even in this primitive production. But what was that all about with the Who leader smashing and Jimi Hendrix burning up perfectly good electric guitars on stage. I don’t get it and I don’t want to ask Sandy, and definitely not Sam Lowell who was actually out in San Francisco in 1967 although I am not sure he attended the festival, because I don’t want a two hour lecture about creative rock and roll and stage presence-thank you very much.

Here is the funny thing though since this was a billed as a Pops Festival the guy who stole the show (the shown part since I understand that several big-time performers wound up on the cutting room floor (which are shown in a separate disc in the three disc collection as “outtakes”-the other disc Jimi Hendrix and Otis Redding’s performances which I did not have time to view and in the case of Hendrix did want to after seeing that maniacal burning in the main frame) was Ravi Shankar who played the sitar hardly a new instrument and a did a rif that was probably about five hundred years old. The crowd loved it, hell, I loved it although it was perhaps a shade too long given the eighty minute length of the film. 


What really interested me and which Sandy will probably give me an earful about were the close-up shots of the attendees, of the audience, of the mostly young audience in their best “hippie” garb some of it which looked very cool even now. Porkpie hats, old-time Victorian dresses, World War II G.I. surplus stuff like that. Funny though and maybe Sandy will think the same thing when he watches the DVD or maybe re-watches most of the audience looked like they had done some serious weed or some drug before they got to the concert (or maybe at it although it didn’t seem like I saw a lot of smoke, weed smoke although a fair amount of cigarette smoke when that was cool. Some of the young women then, women who today would be my grandmother’s age certainly looked foxy. I wonder if anybody who watched the film today and who had been there then would be shocked by the footage of them in their “to be young was very heaven days”. I wonder if Sandy would think the same think thing or dismiss my observation and go back into his ecstatic dream world with Sam yakking about the days when men and women played rock and roll for keeps and everybody listened with baited breathe.     

Saturday, August 28, 2021

The Search For The Great Blue-Pink American West Night-Part 32-With Western Artist Ed Ruscha In Mind

The Search For The Great Blue-Pink American West Night-Part 32-With Western Artist Ed Ruscha In Mind





By Art Critic Si Landon


Just then Bart Webber was in a California state of mind, was ready to chuck everything and go back on the road, the road to perdition to hear his wife, of thirty plus years, Betty Salmon, tell it when he went off on his tirade about the old days, and worse, the old guys, guys like Markin who had dragged him out West kicking and screaming. Now to hear him tell it Bart was the guy who propelled the sluggish Markin westward. We will get to the why of Bart’s new found interest in retracing his youthful fling in the bramble-filled West, out there where the states are square and you had better be as well on the way to the edge of the continent and the dreaded Japans sea for failure but first the what.

It seemed that Bart had jumped the gun somewhat because he found himself out in San Francisco, the place where he met up with Markin and some of the other North Adamsville corner boys in that fateful year of 1968 when he rode for a few months with the guys on Captain Crunch’s yellow brick road converted school bus come travelling caravan home, at a printing and media conference, what would be his final conference since he was putting his printing business in the capable hands of his youngest son who truth be told had been handling the day to day operations of the shop anyway and was itchy to run the operation himself. While riding on the BART into the city he noticed on a billboard that the deYoung Museum in Golden Gate Park was featuring a retrospective by the Western artist Ed Ruschua, an artist that Bart had always admire ever since he had seen his series on gas stations and their role in the great post-World War II golden age of the American automobile, the wide open highways and cheap gas.             

Taking an afternoon off he went over to Golden Gate and viewed the exhibit, a show that had well over one hundred paintings, photographs, prints and petro-maps. One set of photographs taken on one of Ruscha’s trips from his native Oklahoma to Los Angeles via the southern desert-etched route drove Bart to distraction as there he saw gas stations in places like Needles, on the California-Arizona border, Kingman, Flagstaff, Gallup, and a few other places he had passed through on one of his hitchhike or car-sharing trips to California. Saw too coyotes, Native American reservations, buffalos roam. Saw a series of prints and paintings of the famous Hollywood sign that told him the first time that he had seen the sign up in the hills that he had arrived in the land of sun and fantasy. Saw a darkly troubling painting all done in dark somber colors of the death of the Joshua trees in the high desert, a place where he had performed under the influence of serious dope inhalation the “ghost” dance with Markin, Jack Callahan, Josh Breslin and Frankie Riley. Saw plenty of photographs and paintings detailing the degradation of that part of California Ruscha had travelled through on those golden age trips. He was, well-known as a man not to show much public emotion, shaken almost to tears at the vistas that he witnessed. Could not get the thoughts of his old “hippie” minute out of his mind. (That “minute” then signifying that he finally came to a realization after a few months that unlike Markin, Josh, or Sam Lowell another late arrival in California from the corner boys who stayed on the road for a few years that he was a stationary person, missed old North Adamsville and missed old ball and chain Betty Salmon.)             

Here’s how the whole thing played out back then and maybe, just maybe you will begin to understand why Bart was shaken almost to tears for visions of his long lost youth. Despite the urban legend Bart tried to create lately around his role in sending Markin westward Markin, and only Markin was the guy who led the charge west. Had been the guy of all the guys on the corner who predicted, predicted almost weekly from about 1962 on that a big sea-change was coming and they had better be ready to ride the wave. They all, Bart included blew Markin’s predictions off out of hand because frankly if the subject around Tonio’s Pizza Parlor come Friday night wasn’t about girls, cars, money, getting drunk or any combination of those subjects they didn’t give a rat’s ass as Frankie Riley would say about some seaweed change.        

Things pretty much stayed that way all through high school although that didn’t stop Markin from his predictions especially when the blacks down south got all uppity (signifying that the corner boys except Markin didn’t give a rat’s ass about that subject either and maybe worse-around use of the common “n” word) and folk music, the urban folk revival minute as Markin called it, took off. All that meant and this was stretching it was cheap dates with girls who might “put out.” Bart was even less interested in the latter since Betty was still stuck in some Bobby Rydell crush and did not like folk music (and still didn’t so Bart only played it when she was out of the house). Stayed that way for a couple of years after high school as they went their separate ways except the Friday night reunions at Tonio’s to, well, kill time. Then the Vietnam War came on strong which they did give a rat’s ass about, wanted to see the commies bite the dust although except for Sal Russo and Jimmy Jenkins who laid down his head over there and whose name now is on black granite down in Washington and in granite in North Adamsville, they did not volunteer. (Those who were called eventually all went including Markin who lost a lot over there, had serious troubles with the “real” world coming back and in the end couldn’t shake whatever it was that took the life out of him.)

Then in the spring of 1967 Markin did two things, one, the fateful decision to drop out of Boston University after his sophomore year to go “find himself,” a characteristic of the times, of the generation, of the best part of the generation and the other, the less fateful but still fraught with danger decision to head west, to hitchhike west to California after he had read Jack Kerouac’s On The Road about six times and declared that now was the moment that he had been talking about all those Friday nights in front of Tonio’s. So he headed west with no compulsion, wound up hooking up with a caravan out there. The Captain Crunch yellow brick road caravan that would eventually be composed of at least a half dozen North Adamsville corner boys turned “hippies” for varying lengths of time. Bart was pretty late on that “train” didn’t go out until the summer of 1968 after he found out that due to a childhood injury that left him with a pronounced limp despite a couple of surgeries was declared 4-F, unfit for military service by the friends and neighbors at his local draft board. That pretty late also meant that Markin who shortly after he got out to San Francisco received his own draft notice and was an additional reason why Bart left the road early since he knew the ropes.  

Bart, despite whatever happened later, was happy to be heading out and once he decided to go he also decided that he would hitchhike out like all the other guys except Sam Lowell who to placate anxious parents, really an anxious mother went out by bus. Even Sam after five plus days on a stinking Greyhound bus with the usual screaming kids left to wander the aisles and the inevitable overweight seatmate who snored and despite a couple of pleasant days from New York to Chicago with a chick who caught his eye and whom he flirted like crazy with said later that he would have rather hitched than go through that again (and all his later trips would be done that way). Bart figured that although the road might be slow with the many false starts and being left in some strange places where grabbing a ride was not easy that it would be interesting once he got past the stifling East and Great Plains to see what was what in the West (that stifling Ruscha could attest to since he was nothing but a child of the Great Plains, hell, an Okie so he knew he had to head west in that big old Chevy Bart had heard he went out to L.A. in that fateful 1956 year when he entered art school out there).

Bart thinking about the experience, that first road out, that always served as a hallmark for every guy’s trip out remembered more or less vividly all those dusty side roads he got left on after his own trip through Oklahoma. Although the big Eisenhower-driven national security Interstate highway system made it easier in the mid-1960s to travel the hitchhike road than all the back roads and Route 66 that Bart had read about in Jack Kerouac’s travel the open road book On The Road that Markin made everybody read when they all were in high school even though he wasn’t much of a reader, didn’t think as much of the be-bop beats as Markin did who thought they were the max daddies he was waiting for even though by their time the “beat” thing was passe was old news, ancient history it was actually easier to get rides on the smaller roads where people could see you from down or up the road. In any case you were sure to be left off on more than one back road since that was just the way it was, nobody who was say going to Denver was going to let you off in the middle of Interstate 80 when you saw the sign for Cheyenne just ahead.  

Funny all the strange signs he saw out on the open back roads like  the mere fact of putting a sign up would draw people to your Podunk town , or your Podunk store. He had had to laugh when he saw Ruscha’s photograph of a town out in nowhere which probably had a population of less than one thousand but which had a sign documenting all the about ten church denominations that kept the good people of the town on their feet. He had seen more Jesus Save signs and the like than you could shake a stick at the further west he went until they stopped, stopped  dead the closer you got to coastal California. Saw more signs for cigarettes, beer, whiskey, dry goods (quaint), no trespassing, no loitering, no anything than he ever noticed back home. He wondered if people travelling through North Adamsville had that same feeling about his own Podunk town. He knew for sure that there were not top-heavy signs about all the religious denominations of the town at least not in the Acre where all you saw was a fistful of Catholic churches, Roman Catholic for the unknowing about differences.               

Had seen above all the signs that directed you to the nearest gas stations, almost a ritualistic sign that you were still in the golden age of the automobile, of the superhighway and of cheap gas. Hell even in North Adamsville right across from the high school he remembered the service station owners who had business right next to each other would have “gas wars,” would have signs out with prices like 30 cents per gallon versus say 29 cents. Yeah, cheap gas, and plenty of service too. Lots of guys, guys who needed to support their “boss” car habits worked as gas jockeys filling up tanks, checking oil and tires and wiping off windshields. Saw every kind of gas station from the one franchised out by Esso and Texaco to little fly-by-night operations with no name gas, a rundown coke machine that barely worked and bathrooms with stained sinks and broken plumbing and had not been cleaned since Hector was a pup. You had to use your own handkerchief to wipe your hands. Even some of the diners, diners like Jimmy Jack’s back home where all the guys hung out after leaving off their dates if they didn’t get lucky and wind up down at the far end of Squaw Road on Adamsville Beach fogging up some “boss” car into the wee hours of the morning had gas stations or at least pumps out on those long stretch deserted roads so nobody would get stranded on in the hot sun (and the owners probably figured that while stopping for gas the little family might as well have something to eat at the high carbohydrate steamed everything counters and booths).

Saw plenty of weird natural formations along the way getting twenty mile rides here from ranchers or farmers going up the road, fifty miles there from high-rollers taking the high side to Vegas, a few miles from high school kids joy-riding to while away the afternoon to avoid the dreaded chores that awaited them at home. Saw every kind dusty dried out tree seeking nourishment from the waterless ground. Saw rock formations hounded by the winds and sheered to perfection. Saw every color of brown, of beige, of grey. Saw too in Joshua Tree of a thousand tears, tears for the creeping civilization that was choking them away and tears one high doped up night when Markin and a few others channeled the shamans of the past in a ghost dance off the flickering canyon walls, hah, walls of brown, of beige, of grey. Bart never got over that experience, never saw what the white man, what his people had done so clearly even if he wasn’t about to do anything about it except load up on peyote buttons and ancient dreams of mock revenge.  
Saw above all as he grabbed that last one hundred, maybe one hundred and fifty mile stretch to Frisco town the refuge of the high speed road, the broken glass, the road kill, the busted fences where some fool had gone off the highway drunk or doped up so he didn’t feel a thing, saw stripped off bare truck tires blocking easy passage on the road ahead. Saw the bramble, the flotsam and jetsam of modern day life. Saw too though as he got closer to Frisco, as he could almost smell the ocean, the land’s end, the Japan seas or back home that the West was very different, that those who had make the trek, maybe were forced to make the trek were very different from the East that he knew. But maybe too they would have to run from a thing which they had built.

Later. after he arrived in San Francisco, met Markin, Josh and Frankie on Russian Hill and then joined them on the journey south for a few months (with a couple of trips back home in between) he would see Ruscha’s L.A. would see those luscious Hollywood signs, and would like any tourist from Podunk image that he had the wherewithal to make it as a star, or something like that name in lights. Got to know L.A. too well, couldn’t handle the freeway craziness, couldn’t handle the sameness of the endless strip malls, the endless rows of tickey-tack houses, couldn’t handle the sprawl that was turning a small town into a mega-town. Yeah he knew exactly what Ruscha was driving at, was trying to chronicle. Bot still he missed the opportunity to see if he did have what it took to survive in California, to have drunk in the scenes.     


And you wonder why Bart just then as he approached retirement as he approached his seventh decade was in a frenzy to repeat his past.    

An Encore Salute To The Untold Stories Of The Working- Class 1960s Radicals-“The Sam And Ralph Stories”- Hard Times Come Again No More -From The Sam Eaton-Ralph Morris Series-From The Pen Of Sam Lowell


An Encore Salute To The Untold Stories Of The Working- Class 1960s Radicals-“The Sam And Ralph Stories”- Hard Times Come Again No More -From The Sam Eaton-Ralph Morris Series-From The Pen Of Sam Lowell





Allan Jackson, editor The Sam And Ralph Stories -New General Introduction

[As my replacement Greg Green, whom I brought in from American Film Gazette originally to handle the day to day site operations while I concentrated on editing but who led a successful revolt against my regime based on the wishes of the younger writers to as they said at the time not be slaves to the 1960s upheavals a time which they only knew second or third hand, mentioned in his general introduction above some of the series I initiated were/are worth an encore presentation. The Sam and Ralph Stories are one such series and as we go along I will try to describe why this series was an important testament to an unheralded segment of the mass movements of the 1960s-the radicalized white working- class kids who certainly made up a significant component of the Vietnam War soldiery, some of who were like Sam and Ralph forever after suspicious of every governmental war cry. Who also somewhat belatedly got caught up in the second wave rock and roll revival which emerged under the general slogan of “drug, sex and rock and roll” which represented a vast sea change for attitudes about a lot of things that under ordinary circumstances would have had them merely replicating their parents’ ethos and fate.        

As I said I will describe that transformation in future segment introductions but today since it is my “dime” I want to once again clear up some misapprehensions about what has gone on over the past year or so in the interest of informing the readership, as Greg Green has staked his standing at this publication on doing to insure his own survival, about what goes on behind the scenes in the publishing business. This would not have been necessary after the big flap when Greg tried an “end around” something that I and every other editor worth her or his salt have tried as well and have somebody else, here commentator and my old high school friend Frank Jackman, act as general introducer of The Roots Is The Toots  rock and roll coming of age series that I believe is one of the best productions I have ever worked on. That got writers, young and old, with me or against me, led by Sam Lowell, another of my old high school friends, who had been the decisive vote against me in the “vote of no confidence” which ended my regime up in arms. I have forgiven Sam, and others, as I knew full well from the time I entered into the business that at best it was a cutthroat survival of the fittest racket. (Not only have I forgiven Sam but I am in his corner in his recent struggles with young up and coming by-line writer Sarah Lemoyne who is being guided through the shoals by another old high school friend Seth Garth as she attempts to make her way up the film critic food chain, probably the most vicious segment of the business where a thousand knives wait the unwary from so-called fellow reviewers.) The upshot of that controversy was that Greg had to back off and let me finish the introducing the series for which after all I had been present at the creation.               

That would have been the end of it but once we successfully, and thankfully by Greg who gave me not only kudos around the water cooler but a nice honorarium, concluded that series encore in the early summer of 2018 he found another way to cut me. Going through the archives of this publication to try to stabilize the readership after doing some “holy goof” stuff like having serious writers, young and old, reviewing films based on comic book characters, the latest in video games and graphic novels with no success forgetting the cardinal rule of the post-Internet world that the younger set get their information from other sources than old line academic- driven websites and don’t read beyond their techie tools Greg found another series, the one highlighted here, that intrigued him for an encore presentation. This is where Greg proved only too human since he once again attempted an “end around,” by having Josh Breslin, another old friend whom I meet in the Summer of Love, 1967 out in San Francisco, introduce the series citing my unavailability as the reason although paying attention to the fact that I had sweated bullets over that one as well.      

This time though the Editorial Board, now headed by Sam Lowell, intervened even before Greg could approach Josh for the assignment. This Ed Board was instituted after my departure to insure the operation would not descend, Sam’s word actually, into the so-called autocratic one-person rule that had been the norm under my regime. They told Greg to call me back in on the encore project or to forget it. I would not have put up with such a suggestion from an overriding Ed Board and would have willingly bowed out if anybody had tried to undermine me that way. I can understand fully Greg’s desire to cast me to the deeps, have done with me as in my time I did as well knowing others in the food chain would see this as their opportunity to move up.  

That part I had no problem with, told Greg exactly that. What bothered me was the continuing “urban legend” about what I had done, where I had gone after that decisive vote of no confidence. Greg continued, may continue today, to fuel the rumors that not only after my initial demise but after finishing up the Roots Is The Toots series I had gone back out West to Utah of all places to work for the Mormons, or to Frisco to hook up with my old flame Madame La Rue running that high-end whorehouse I had staked her to in the old days, or was running around with another old high school pal, Miss Judy Garland, aka Timmy Riley the high priestess of the drag queen set out in that same town whom I also helped stake to  his high-end tourist attraction cabaret. All nonsense, I was working on my memoir up in Maine, up in Olde Saco where Josh grew up and which I fell in love with when he first showed me his hometown and its ocean views.          

If the reader can bear the weight of this final reckoning let me clear the air on all three subjects on the so-called Western trail. Before that though I admit, admit freely that despite all the money I have made, editing, doing a million pieces under various aliases and monikers, ballooning up 3000 word articles to 10,000 and having the publishers fully pay despite the need for editing for the latter in the days before the Guild when you worked by the word, accepting articles which I clearly knew were just ripped of the AP feed and sending them along as gold I had no dough, none when I was dethroned. Reason, perfectly sane reason, although maybe not, three ex-wives with alimony blues and a parcel of kids, a brood if you like who were in thrall to the college tuition vultures.

Tapped out in the East for a lot of reasons I did head west the first time looking for work. Landed in Utah when I ran out of dough, and did, DID, try to get a job on the Salt Lake Star and would have had it too except two things somebody there, some friend of Mitt Romney, heard I was looking for work and nixed the whole thing once they read the articles I had written mocking Mitt and his white underwear world as Massachusetts governor and 2012 presidential candidate. So it was with bitter irony when I heard that Greg had retailed the preposterous idea that I would now seek a job shilling for dear white undie Mitt as press agent in his run for the open Utah United States Senate seat. Here is where everybody should gasp though at the whole Utah fantasy-these Mormons stick close together, probably ingrained in them from Joseph Smith days, and don’t hire goddam atheists and radicals, don’t hire outside the religion if they can help it. You probably had to have slept with one of Joseph Smith’s or Brigham Young’s wives to even get one foot in the door. Done.              

The helping Madame La Rue, real name of no interest or need to mention,  running her high-end exclusive whorehouse out in Half Moon Bay at least had some credence since I had staked her to some dough to get started after the downfall of the 1960s sent her back to her real world, the world of a high class hooker who was slumming with “hippies” for a while when it looked like our dreams were going to be deterred in in the ebbtide. We had been hot and heavy lovers, although never married except on some hazed drug-fogged concert night when I think Josh Breslin “married” us and sent us on a “honeymoon” with a fistful of cocaine. Down on dough I hit her up for some which she gave gladly, said it was interest on the “loan: she never repaid and let me stay at her place for a while until I had to move on. Done

The whole drag queen idea tells me that whoever started this damn lie knew nothing about my growing up days and had either seen me in The Totem, Timmy Riley’s aka Miss Judy Garland’s drinking with a few drag queen who worked and drew the wrong conclusions or was out to slander and libel me for some other nefarious reason. See Miss Judy Garland is the very successful drag queen and gay man Timmy Riley from the old neighborhood who fled to Frisco when he could no longer hide his sexual identity and preferences. To our great shock since Timmy had been the out-front gay-basher of our crowd, our working-class corner boy gay-bashing crowd. I had lent, after getting religion rather late on the LGBTQ question, Timmy the money to buy his first drag queen cabaret on Bay Street and Timmy was kind enough to stake me to some money and a roof before I decided I had to head back East. Done.

But enough about me.  This is about two other working- class guys, Sam Eaton and Ralph Morris, met along life’s road one from Carver about fifty miles away from where Seth, Sam, Timmy and a bunch of other guys grew up and learned the “normal” working-class ethos-and broke, tentatively at times, from that same straitjacket and from Troy, New York. Funny Troy, Carver, North Adamsville, and Josh’s old mill town Olde Saco all down-in-the-mouth working class towns still produced in exceptional times a clot of guys who got caught up in the turmoil of their times-and lived to tell the tale. I am proud to introduce this encore presentation and will have plenty more to say about Sam and Ralph in future segments.]

***********

Hard Times Come Again No More -From The Sam Eaton-Ralph Morris Series 

From The Pen Of Sam Lowell



As long as Sam Eaton and Ralph Morris had known each other they never spent much time or effort discussing their early lives, the events and happenstances of their coming of age. Maybe it was because they shared many personal similarities. Like their doggedness in pursuit when something important was on the line as it had been when Sam had vowed to fight against the war in Vietnam after his best friend, Jeff Mullins, who had been killed on the benighted battlefield there begged him in letters home to tell people what was really going on if he did not get back and Ralph having served in Vietnam had turned against the war that he had fought and tried to stop it every way he knew how and both men now in their sixties having put their lives on the line back then had stuck with the better instincts of their natures and were still fighting the good fight against the American government’s endless wars. Like their willingness to forgo life’s simple pleasures in order to provide for their families, a trait they had picked up from their own hard-working if distance fathers (they in turn if truth be told, or if you asked the collective broods of Eaton and Morris kids, courtesy respectively of two marriages and two divorces apiece, were hard-working and distance as well, more than a couple of them mad as hell about it too and the cause some periodic mutual estrangements). Like, to speak of the negative side, to speak of the effects of their hard-scrabble existences and the pull of other guys when they were young their delights in the small larcenies of their high school corner boy existences in their respective growing up towns in order to satisfy some hunger. Those “sins” (since both had been brought up in the Roman Catholic religion, a religion known for categorizing sins, great and small), made a close call, six, two and even, whether they would succeed or wind up in some jail doing successive nickels and dimes in the “life” (really not so small larcenies when one realizes that these were burglaries of homes, one of which in Sam’s crowd had been committed with at least one gun, if in the pocket, at least at the ready).

Maybe it was the Catholic reticence to speak of personal matters, personal sexual manners with another male (probably Catholic female too on that side but let’s stick to male here) both having come up “old school” working-class Catholics when that meant something before Vatican II in the 1960s when the “s” word was not used in polite society, not used either, God no, from the pulpit (even when discussion came up of the obligation to, unlike the bloody Protestants with their two point three children, propagate the faith; have scads of children to bump up the Catholic population of the world). Maybe closer to home, to domestic home life, it was the “theory,” probably honored more in the breech that the observance, of “not airing one’s dirty linen in public” drilled into them by their respective maternal grandmothers, especially when the “s” word was involved (certainly no parents gave the slightest clues on that subject probably assuming that the birds and the bees story line would suffice and both men learned like millions of their generation of ’68 kindred about sex on the streets, most of it erroneous or damn right dangerous).

Maybe, and this was probably closer to the core than the other possibilities, men of their generation, men of the generation of ’68 as Sam, the more literary of the two called their generation after the decisive year when all hell broke loose, for good or evil, mostly evil, did not as a rule speak much about private hurts, about personal issues unlike the subsequent generations who seemingly to both men’s  amazement (and occasional chagrin) kept their lives as open books in a more confessional time. That “generation of ’68” designation by the way picked up from the hard fact that that seminal year of 1968, a year when the Tet offensive by the Viet Cong and their allies put in shambles the lie that we (meaning the United States government) was winning that vicious bloodstained honor-less war, to the results in New Hampshire which caused Lyndon Baines Johnson, the sitting President to run for cover down in Texas somewhere after being beaten like a gong by a quirky Irish poet from the Midwest and a band of wayward troubadours from all over, mainly the seething college campuses, to the death of the post-racial society dream as advertised by the slain Doctor Martin Luther King, to the barricade days in Paris where for once and all the limits of what wayward students could do without substantial allies in bringing down a reactionary government, to the death of the search for a “newer world” as advertised by the slain Robert F. Kennedy, to the war-circus of the Democratic National Convention in Chicago which put paid to any notion that any newer world would come without the spilling of rivers of blood, to the election of Richard Milhous Nixon which meant that we had seen the high side go under, that the promise of the flamboyant 1960s was veering toward an ebb tide.

So the two men never spoke of various romantic interests. Never spoke of little rendezvous or trysts, never spoke of their two respective divorces much beyond recording the facts of the disengagements, and the animosity of the settlements which made nobody happy except the lawyers (although neither men were gripping since Sam’s old corner boy leader Frankie Riley performed “miracles” to get both men out from under the worse initial terms). Never spoke much about the difficulties of fatherhood for men who were so driven by the “big picture” world around them and, never spoke about the deep-seeded things that drove them both to distraction. At least that stance was true in their younger days when they had more than enough on their plates to try to keep the dwindling numbers committed to an all-out fight against the American military behemoth that had in a strange manner brought them together.   

Maybe too it could have been the way that they had “met,” that strange manner, a story that they have endlessly repeated in one form or another and which had been told so many times by Sam mostly in the old days in small alternative presses and magazines and more recently in 1960s-related blogs that even they confessed that everybody must be “bored” with the damn thing by now. So only the barest outline will suffice here since their meeting is not particularly relevant to the story except to help sort out this reticence about relationships business. Sam, an active opponent of the Vietnam War, and Ralph an ex-soldier of that war who had turned against the war after eighteen months of duty there and become an anti-war activist in his turn with Vietnam Veterans Against The War (VVAW) after being discharged from the Army “met” in RFK Stadium in Washington on May Day 1971 when they were down there with their respective groups trying to as the slogan of the time went “shut down the government, if the government did not shut down the war.”

For their ill-advised efforts they and thousands of others were tear-gassed, billy-clubbed and sent to the bastinado (ill-advised in that they did not have nearly enough people on hand and were incredibly naïve about the ability and willingness of the government to do any dirty deed to keep their power including herding masses of protestors into closed holding areas to be forgotten if possible although Ralph always had a sneaking suspicion the government would not have been unhappy seeing those bodies floating face down in the Potomac). Sam and Ralph met on the floor of the stadium and since they had several days to get acquainted were drawn to each other by their working-class background, their budding politics, and their mutual desire to “seek a newer world” as some old English poet once said. And so they had stuck together, almost like blood brothers although no silly ceremony was involved,  stuck politically mostly, through work in various peace organizations and ad hoc anti-war committees fighting the good fight along with dwindling numbers of fellow activists for the past forty plus years.                              

There were thick and thin times along the way as Ralph stayed close to home in Troy, New York working in his father’s high-precision electrical shop which he eventually took over and had just recently passed on to his youngest son and Sam had stayed in the Greater Boston area having grown up in Carver about thirty miles south of Boston building up a printing business that he had started from scratch and from which he in turn had just turned over to his more modern tech savvy print-imaging son, Jeff. The pair would periodically take turns visiting each other sometimes with families in tow, sometimes not and were always available to back each other up when some anti-war or other progressive action needed additional warm bodies in Boston, New York or when a national call came from Washington. Lately now that they were both retired from the day to day operations of their respective businesses and also now both after their last respective divorces “single” they have had more time to visit each other.

It had been on Ralph’s last visit to Sam who now resided in Cambridge that he tentatively broached to him his interest in the genesis of a term Sam had always used, “wanting habits” as in “I had my wanting habits on” when he was talking about wanting some maybe attainable, maybe not but which caused some ache, some pain, created some hole in him by not having the damn thing just in the way he said it. Of course maybe Ralph had been “rum brave” that night since he had asked the question while he and Sam were cutting up old touches at “Jack’s” in Cambridge a few blocks from Sam’s place and were drinking high-shelf whisky at the time. That high shelf whisky detail is important to the story if only by inference since in their younger days when they were down on their luck or times were tight they would drink low-shelf rotgut whisky or worst to get them through some frost-bitten night. Now they could afford the booze from the top-shelf behind Jimmy the bartender’s back. Of course as well since both men had been attached to music since childhood the reason besides being close to home that Sam liked to hang at Jack’s was that it had a jukebox stacked full of old time tunes that you could not find otherwise outside of maybe Googling YouTube these days.

The selection on the juke when Ralph posed the question had been the Mississippi Sheiks’ Rent Day Blues, a personal favorite of Sam’s, about how the narrator in the song had no chance in hell to make the rent and the rent collector man was at the door. Ralph had mentioned to Sam that at least his family had never had to worry about that problem, as tough as money times were before his father landed some contracts to do electrical work for the biggest concern in the area, General Electric. Ralph’s family had been the epitome of 1950s “golden age” working-class attitudes buying into the Cold War red scare every child under the desk in case the Russkies blow the big one, the atomic bomb, keep the damn n----rs out of the neighborhood, get ahead but not too far ahead and all the other aspects of that ethos but they also had enough dough to not need to have every penny accounted for and begrudged. Sam looked stunned for a moment as Ralph described his childhood existence and told Ralph that while they were both working-class guys coming up that his family lived much closer to the depths of society, closer to the place where the working poor of Carver met the con men, rip-off artists, drifters, grifters, midnight sifters and refuge of society, down in the projects, not a pretty place.  

Ralph, at first, could not see where Sam was going with the talk but then Sam let out some of the details. See his father, Thornton, had been nothing but an uneducated hillbilly from down in the coalmining country in Appalachia, Kentucky, had worked the mines himself. When the Japanese bombed Pearl Harbor he had jumped in with both hands and feet as a Marine seeing action, seeing plenty of action although Sam who had been off and on estranged from his family for many years before they had passed away did not find this out until later after his father died from an uncle, in all the big Pacific War battles they teach in high school. Thornton never ever talked about his war that much but did say one time when they were on speaking terms that between fighting the “Nips” (Thornton’s term popular among American G.I.s who faced the Japanese on the islands) and the coal barons he would take the former, the former gladly. Before Thornton was demobilized he had been assigned to the big naval shipyard over in Hingham, not far from Carver where his mother grew up. His mother, Delores, due to wartime shortages of manpower had worked in the offices there. One USO dance night they met, subsequently fell in love and were married and thereafter had a brood of five boys close together. Maybe not a today story but not that uncommon then.

But go back to that part about Sam’s father’s heritage, about coal-mining country. Where the hell in all the Commonwealth of Massachusetts was there room for a hard-working coalminer, a coal miner’s son. Delores had made it clear she was not moving down to the hills and hollows of Kentucky after one brief shocking humiliating trip there to meet Thornton’s kin, his expression, and he had no feeling for the place after being out in the big world so their fates hinged on Carver, or Massachusetts anyway. They took a small apartment in the Tappan section of Carver, the section on the edge of where the poor, the poor in Carver being the “boggers,” those who worked the cranberry bogs in season that the town was famous for, and the, what did Marx call them, the lumpen, the refuge of society meet. As more boys came they doubled up on everything but there is no air to breathe when seven people trample over each other in a small space. Moreover Thornton in the throes of the 1950s “golden age of the American worker” got left behind; was inevitably the last hired, first fired and was reduced to whatever was left, including time served in the bogs ( a personal affront to whatever dignities Delores had since she had been taught to despise the “boggers” in her polite society home).

That hand-to-mouth existence took its toll. At some point after repeatedly dodging the rent collector man the Eaton family was evicted from their small private apartment and they were reduced to the heap, the Carver public housing projects, the lowest of the low and recognized by one and all as such. Here is where that view of the world Sam assimilated got formed. The never having money, the battle of the six nights straight of oatmeal for supper and no lunch (in those days before the school lunch programs mercifully spared the worst of the hungers), some days  of nothing to eat but patience, the passing down of the too larger-sized older brothers’ clothing bought by a desperate mother at the Bargain Center and which had been out of fashion for many a year (causing baiting by the non-projects classmates who lived up the road about shanty Irish and worse, about being a “bogger’s” son).

While Sam was talking he suddenly remembered, as an example of how tough things were, one time to impress some girl, a non-projects girl, a daughter of a middle class professional man he thought, he had cut up his pants to seem like a real farmer at some school square dance and Delores beat him with a belt buckle screaming how dare he ruin the only other pair of pants that he owned. And that was not the only beating Sam took as Delores, who handled discipline, to spare the ever weary hard-pressed Thornton, became overwhelmed with the care of five strapping boys. And so Sam graduated to the “clip” at first to get some spare dough and later those larcenies that almost got him into the county clink doing nickels and dimes. After that spiel Sam buttoned up, would say no more as if to say that if he did then he would be far too exposed to the glare of the world’s eyes even if only Ralph’s.     

Ralph, ever being Ralph, thought for a couple of minutes about what Sam had disclosed and then simply said-“Sam, you earned your ‘wanting habits,’ earned them the hard way. I don’t need to know any more” Enough said.