Monday, November 07, 2022

On The Anniversary - Celebrating the 1917 Russian Revolution For New October Revolutions!

On The Anniversary - Celebrating the 1917 Russian Revolution
For New October Revolutions!









Workers Vanguard No. 1123










































1 December 2017
 
Celebrating the 1917 Russian Revolution
For New October Revolutions!
(Part One)
We print below the first part of a presentation, edited for publication, given by Spartacist League speaker Diana Coleman at a November 4 forum in Chicago.
It is the 100th anniversary of the Russian October Revolution, the defining event of modern history and the greatest victory ever for working people. The proletariat, led by a Leninist vanguard party, smashed the bourgeois state and set up a workers state. I pondered what I could tell you in one hour—when after all, Leon Trotsky needed about 1,200 pages in his History of the Russian Revolution (1932). But if this talk encourages you to read or reread Trotsky’s History, then I will have accomplished something.
As the founder of American Trotskyism, James P. Cannon, put it:
“The Russian Bolsheviks on November 7, 1917, once and for all, took the question of the workers’ revolution out of the realm of abstraction and gave it flesh and blood reality....
“The Russian revolution showed...how the workers’ revolution is to be made.... It showed in life what kind of a party the workers must have.”
— “Speech on the Russian Question” (1939), printed in Struggle for a Proletarian Party (1943)
The need for a revolutionary party will be one of the themes of this talk. During the course of the Russian Revolution, the multinational proletariat, drawing behind it the peasantry and the oppressed nationalities, forged its own new organs of class power, the soviets, or workers councils. With the smashing of the old capitalist state, these soviets, under Bolshevik leadership, formed the basis of the new workers state. The vanguard of the workers understood that they were not just taking power in Russia; they were opening the first chapter of international proletarian revolution. The Russian Revolution inspired workers uprisings throughout Europe and rebellions in the colonial countries.
The Soviet government expropriated the capitalists and landlords and repudiated totally the tsar’s massive debt to foreign bankers. It proclaimed the right of working people to jobs, health care, housing and education, as the first steps to building a socialist society. Sounds good, doesn’t it?! The new workers state gave land to the peasants and self-determination—the right to their own independent state—to the many oppressed nations that had been ruled over by the hated tsar. I will speak some about the struggles V.I. Lenin waged to ensure the right of these nations to self-determination. The early Soviet government gave women in Russia an unprecedented level of equality and freedom.
Like many people, when I first came around the Spartacist League, I assumed that in a revolutionary situation all the left would get together and fight for socialist revolution. Comrades encouraged me to read about the Russian Revolution, which proves exactly the opposite. Believe me, if a group like the International Socialist Organization or Workers World has a reformist approach to pressuring the capitalist state now, then when the time comes, like the Mensheviks, they will wind up defending capitalism tooth and nail.
The bourgeoisie has always wanted to bury the October Revolution under a mountain of lies. There has been a bunch of articles in the press on the 100th anniversary. A few were interesting. Most were like, “Yikes, it was just a historical accident, let’s hope it never happens again.” But it happened because the socially organized productive forces of the planet had developed to the point where bourgeois private property forms and the bourgeois nation-states had become shackles on social progress. World War I marked the descent of the capitalist system into mass slaughter and barbaric destruction. It signaled that to free the planet’s productive forces from capitalist imperialism, proletarian revolution was necessary.
Capitalist imperialism is still caught in its fatal contradictions; it still creates a proletariat with the social power to overthrow the bourgeoisie, and it still creates the barbarism that we see around us. Under both capitalist parties, Democrats and Republicans, U.S. imperialism has destroyed countries around the world. Much of the Near East is a bombed-out shell. Now Trump is threatening nuclear war against North Korea for their terrible crime of developing weapons to defend themselves. We call for the military defense of the North Korean and Chinese bureaucratically deformed workers states. It’s a good thing that North Korea is developing a credible nuclear deterrent. Without that, the U.S. would already have bombed them into oblivion.
Here at home, racist cop terror, union-busting, destruction of working people’s living standards, domestic surveillance and mass deportations continue apace under Trump as they did under Obama. Trump is not a fascist, but he has encouraged the fascist scum to come out of the woodwork. We all wish for there to be some hard class struggle in this country, and it will come—it is inevitable under capitalism. Our job is to make sure that there will be a party like Lenin’s in the right place at the right time. So this talk is not just about what happened in 1917 in Russia; it is also about the fight of the International Communist League to organize for new Octobers.
Russia’s Uneven and Combined Development
At this point I am going to discuss some of the background to the Russian Revolution and speak to why the first and, so far, only proletarian socialist revolution occurred in Russia. Russia was an acute example of what Trotsky called uneven and combined development. The country was ruled by a reactionary tsarist aristocracy presiding over a prison house of many oppressed nations. Seventy million Great Russians constituted the main mass of the country, but there were 90 million “outlanders.” So a majority of the country was oppressed nationalities. Barely 50 years out of serfdom, peasants made up some 85 percent of the population and lived in the most backward conditions imaginable. Ignorance and illiteracy were the norm. The ancient institutions of the traditional household and the communal village enforced a rigid patriarchal hierarchy and the degradation of women. Peasant women were beasts of burden; we have a picture in an article on “The Russian Revolution and the Emancipation of Women” of peasant women harnessed up like oxen to pull a river barge (see Spartacist [English-language edition] No. 59, Spring 2006).
But underdeveloped countries do not just mechanically go through every stage that the more developed countries went through: they jump over certain aspects while retaining many very backward elements. By 1914, massive investment from Europe had created a new urban proletariat (one-third women!) in large-scale, state-of-the-art industrial concentrations. The percentage of Russian workers employed in factories of more than 1,000 employees was higher than in Britain, Germany or the U.S. The late-emerging Russian bourgeoisie, subordinated to foreign capitalists and tied to the Russian aristocracy, knew that any mass upsurge against tsarism was bound to sweep them away, too.
It was in response to this uneven and combined development that Trotsky formulated his theory of permanent revolution. Trotsky projected that despite the economic backwardness of the country, the Russian proletariat could come to power before an extended period of capitalist development. Indeed, the workers would have to come to power if Russia were to be liberated from its feudal past because the weak and cowardly capitalists sure weren’t going to do it.
An essential aspect of Trotsky’s permanent revolution was, as he wrote in the August 1939 article “Three Conceptions of the Russian Revolution” (also known as “Three Concepts”): “Only the victory of the proletariat in the West will shield Russia from bourgeois restoration and secure for her the possibility of bringing the socialist construction to its conclusion.” And that, of course, was and is the rub. With the delay of world revolution, particularly in the advanced industrial countries, the Stalinist bureaucracy usurped political power in the Soviet Union in 1923-24, and capitalism was eventually restored in 1991-92. I will make the point that the ICL defended the Soviet Union against capitalist counterrevolution to the bitter end, unlike most left groups.
Key to the Bolsheviks’ success in 1917 was the coming together of Trotsky’s program of permanent revolution with Lenin’s struggle to build a programmatically based vanguard party steeled against all manner of reconciliation with the capitalist order. The Bolshevik Party was cohered in the long years of struggle against the Mensheviks, who looked to the liberal bourgeoisie to overthrow tsarism.
World War I had a profound impact on Lenin’s thinking. In 1916, he wrote the book Imperialism, the Highest Stage of Capitalism, which explained that imperialism is not a policy, but is the highest stage of capitalism. Imperialist wars to divide and redivide the world are inevitable under monopoly capitalism. World War I triggered the collapse of the Second “Socialist” International, which the Bolsheviks had considered themselves part of, when the vast majority of its affiliated parties lined up behind their own bourgeoisies’ war efforts. Lenin at first didn’t believe it when he heard that the German Social Democratic Party’s parliamentary group had unanimously voted to support the war. I guess he thought it was what today might be called “fake news.” But it was true.
Lenin concluded that the war had demonstrated that capitalism was in its final stage of decay. He maintained that the path to proletarian revolution was the transformation of the imperialist war into a revolutionary civil war and that socialists in the imperialist centers must stand for the defeat, above all, of their own bourgeois state in the war. Lenin also concluded that a new, revolutionary international, the Third International, must be built on the hard programmatic Bolshevik model.
National Liberation Struggles and Socialist Revolution
If you look at Lenin’s writings during the years leading up to 1917, a lot of them deal with the need for a hard position against the imperialist war and against not only the overtly pro-war fake socialists but also against the centrists like Karl Kautsky who covered for them. A number of the articles deal with the national question.
Now, the ICL has just had an intense internal struggle against a longstanding perversion of Leninism on the national question, particularly in relation to oppressed nations like Quebec and Catalonia within multinational states. As the fight unfolded internationally, it exposed a number of examples of chauvinist positions in opposition to just national struggles of oppressed nations. To get a sense of how these represented a capitulation to the pressures of Anglophone imperialism, read “The Struggle Against the Chauvinist Hydra” (Spartacist [English-language edition] No. 65, Summer 2017).
The point is that our old position went against Lenin’s very extensive writings on the national question. In his 1914 article, “The Right of Nations to Self-Determination,” Lenin outlined a very definite programmatic stance: “Complete equality of rights for all nations; the right of nations to self-determination; the unity of the workers of all nations—such is the national programme that Marxism, the experience of the whole world, and the experience of Russia, teach the workers.”
This stance applied not only to colonies but also to countries forcibly retained within multinational states. Lenin wrote:
“The proletariat must struggle against the enforced retention of the oppressed nations within the bounds of the given state.... Otherwise, the internationalism of the proletariat would be nothing but empty words...”
Further:
“On the other hand, the socialists of the oppressed nations must, in particular, defend and implement the full and unconditional unity, including organizational unity, of the workers of the oppressed nation and those of the oppressor nation. Without this it is impossible to defend the independent policy of the proletariat and their class solidarity with the proletariat of other countries in face of all manner of intrigues, treachery and trickery on the part of the bourgeoisie.”
— “The Socialist Revolution and the Right of Nations to Self-Determination” (1916)
During the war years, Lenin waged a struggle against the advocates of what he called imperialist economism. The original Economists of whom he speaks in What Is To Be Done? (1902) thought that the economic struggle was everything and that there was no need to bother with political problems and struggle. The imperialist Economists thought that since imperialism had triumphed, there was no need to bother with the problems of political democracy and self-determination. These included various Polish Social Democrats whom Lenin denounced for thinking that “self-determination is impossible under capitalism and superfluous under socialism” (“A Caricature of Marxism and Imperialist Economism” [1916]).
Lenin adamantly disagreed with both these propositions. He wrote: “Socialist parties which did not show by all their activity, both now, during the revolution, and after its victory, that they would liberate the enslaved nations and build up relations with them on the basis of a free union…these parties would be betraying socialism” (“The Socialist Revolution and the Right of Nations to Self-Determination,” emphasis added).
This position was key to making the Russian Revolution. Our old articles contained phrases like “getting the national question off the agenda,” which we often used as an excuse for not supporting struggles for national liberation. The Bolsheviks saw that national liberation struggles could be catalysts for socialist revolution and sought to unleash their revolutionary potential. National liberation can be a motor force for proletarian rule if the proletariat acquires communist consciousness and is led by a communist party.
Fighting national oppression is one of the things the Bolsheviks were known for, as well as their workers mobilizations against anti-Jewish pogroms by the fascistic Black Hundreds. We could certainly use some of these workers mobilizations against today’s fascists. As Lenin said in What Is To Be Done?, the party must be “the tribune of the people...able to react to every manifestation of tyranny and oppression.”
The February Revolution
So by now you’re all saying, “Enough already, let’s get on with the revolution!” The February Revolution of 1917 that overthrew the tsarist monarchy was carried out overwhelmingly by the working class, with the peasants, organized in the army, also playing a key role. The spark was a demonstration by women workers demanding bread on February 23 (which is March 8 in the new calendar, International Women’s Day). It shows it’s a good thing for women to get out of the villages and have some social power as workers! Then on February 25 there was a general strike in Petrograd, followed by a mutiny in some army regiments.
What broke the back of the tsarist monarchy was that the army no longer wanted to fight, and whole units were abandoning the front or refusing to carry out orders. A powerful indication was when the Cossack regiments, who were considered very loyal to the tsar, refused to suppress a workers demonstration in Petrograd. In his History of the Russian Revolution, Trotsky relates:
“The officers first charged through the crowd. Behind them, filling the whole width of the [Sampsonievsky] Prospect, galloped the Cossacks. Decisive moment! But the horsemen, cautiously, in a long ribbon, rode through the corridor just made by the officers. ‘Some of them smiled,’...‘and one of them gave the workers a good wink’.”
If the Cossacks were winking at the workers, the tsar was in trouble.
You have to realize how bloody and unpopular the war was. The ABC of Communism (1920) by Bolshevik leaders Nikolai Bukharin and Evgeny Preobrazhensky estimated that by 1918 the number of Russian soldiers killed in the war was eight million. And they remarked acidly, “If we assume the average weight of a soldier to be 150 lb., this means that between 1 August 1914, and 1 January 1918, the capitalists had brought to market twelve hundred million pounds of putrid human flesh.” Trotsky encapsulated the situation as follows: “‘Everything for the war!’ said the ministers, deputies, generals, journalists. ‘Yes,’ the soldier began to think in the trenches, ‘they are all ready to fight to the last drop...of my blood’.”
Trotsky’s History shows the quick tempo of events. February 23 International Women’s Day demo; February 25 general strike; police and state officials were sent packing and on February 27 the Soviet of Workers’ and Soldiers’ Deputies was formed. The soviets, which had previously arisen in the 1905 Revolution, were revived in the February Revolution, but they now included soldiers, who were mainly peasants and who would otherwise have been difficult to organize. By February 28 the tsar’s ministers were arrested, and by March 2 the tsar had abdicated.
The paradox of the February Revolution was that while the autocracy and the tsar had been overthrown by the workers, the official government that emerged was bourgeois. Even as street fighting was raging in Petrograd on the night of February 27, a self-appointed Provisional Committee composed of bourgeois-monarchist politicians met in the Tauride Palace, behind the back of the popular revolution. They declared a Provisional Government aimed at erecting a constitutional monarchy.
Meanwhile, in another wing of the Tauride Palace, a “Provisional Executive Committee of the Soviet of Workers’ Deputies” was being formed. The leadership of the Soviet was dominated by the Mensheviks and the Socialist-Revolutionaries (SRs). While the SRs were largely based on the peasantry, the Mensheviks represented urban petty-bourgeois layers and the more conservative and privileged workers. The program of the Mensheviks and SRs was that the bourgeoisie should lead and rule, and they desperately appealed to the bourgeois Provisional Government to take control.
Trotsky often quotes the left Menshevik Nikolai Sukhanov, who was a leader of the Soviet in its early days and himself wrote a history of the Russian Revolution. Trotsky in his History of the Russian Revolution quotes Sukhanov as saying: “The Executive Committee [of the Soviet] was in a perfect position either to give the power to the bourgeois government, or not give it.” Further: “The power destined to replace tsarism must be only a bourgeois power.... Otherwise the uprising will not succeed and the revolution will collapse.”
That’s blunt! When I first read about this, I had trouble believing that any kind of so-called socialist, with the workers in ascendancy and soviets being set up, deliberately runs around the city looking for capitalist politicians to hand over power to. But let me tell you something: This has happened many times. From the abortive Chinese Revolution of the late 1920s to Spain in the 1930s to Greece in the late 1940s after World War II, promising revolutionary situations have been betrayed by latter-day Mensheviks and deliberately handed over to the bourgeois executioners time and time again. These reformists seriously do not believe that the working class can take and hold power.
The February Revolution thus resulted in a situation of dual power. That is, alongside the Provisional Government of the bourgeoisie, there stood the Soviets of Workers’ and Soldiers’ Deputies. There was continual conflict between the Provisional Government and the soviets. Trotsky notes that one bourgeois politician complained: “The government, alas, has no real power; the troops, the railroads, the post and telegraph are in the hands of the Soviet. The simple fact is that the Provisional Government exists only so long as the Soviet permits it.” Dual power is unstable and can only be resolved either by revolution or counterrevolution.
Rearming the Bolshevik Party
Trotsky comments that the February Revolution was led by “conscious and tempered workers educated for the most part by the party of Lenin.” The Bolsheviks were in the soviets, of course, but as a minority. The Bolsheviks were slow off the mark, with a leadership underground and dispersed—Lenin was in exile—and, in general, lagging behind the masses. The soviets in February were dominated by the SRs and Mensheviks, who maintained that the February Revolution had achieved the main task of overthrowing the monarchy, and now the task was to defend “democratic” Russia against German imperialism. In other words, upholding the war aims of the Russian bourgeoisie, the Mensheviks and SRs took positions similar to the pro-war German Social Democrats. During Lenin’s exile and particularly after the return of Joseph Stalin and Lev Kamenev, the Bolshevik leaders in Russia began to bend in the direction of the Mensheviks’ defensism, dropping Lenin’s revolutionary defeatism and even mooting the possibility of the Bolsheviks and the Mensheviks merging! Lenin in exile was trying desperately to get back to Russia and wrote in a furious March letter: “I would choose an immediate split with no matter whom in our party, rather than surrender to social-patriotism.”
When he finally arrived in Petrograd, Lenin climbed atop an armored car to address the cheering workers who had brought down the tsar. Lenin hailed them and, to the shock of the official pro-war Soviet welcoming committee, gave an internationalist salute to the German revolutionary Marxist leader Karl Liebknecht, who was in prison for opposing German militarism. “The hour is not far when, at the summons of our comrade Karl Liebknecht, the people will turn their weapons against their capitalist exploiters.... Long live the worldwide socialist revolution!” (Trotsky, History of the Russian Revolution).
Lenin went straight on to a Bolshevik meeting, where he gave a two-hour speech. The speech is not preserved, but the ever-present Sukhanov, who was allowed into this Bolshevik meeting by an overindulgent Kamenev, describes Lenin as saying: “‘We don’t need any parliamentary republic. We don’t need any bourgeois democracy. We don’t need any government except the soviet of workers’, soldiers’, and farmhands’ deputies!’” Sukhanov bleats: “I will never forget that thunderlike speech, startling and amazing not only to me, a heretic accidentally dropped in, but also to the faithful.”
This was the opening shot of Lenin’s fight to rearm the party. Lenin’s “April Theses,” which he fought for at the April party conference, included recognition that the seizure of power by the proletariat in Russia would place on the order of the day not only the democratic tasks but also socialist tasks. So now Lenin is sounding more like Trotsky on permanent revolution. As Trotsky noted in Lessons of October (1924): “The fundamental controversial question, around which everything else centered, was this: whether or not we should struggle for power; whether or not we should assume power.”
Lenin could win over the party because his program corresponded to the needs of the proletariat and peasantry. And because there was a proletarian base to the party that had been waiting—as Trotsky says in his History of the Russian Revolution, “gritting their teeth—for Lenin or someone to put forward a revolutionary strategy for the seizure of power by the Soviets. Yet, at the same time, there was a conservative wing of the party. As Trotsky points out in Lessons of October, “A revolutionary party is subject to the pressure of other political forces.” The party’s power of resistance is weakened when it has to make political turns and it “becomes, or runs the risk of becoming, the indirect tool of other classes.” The most abrupt turn is when the question of armed insurrection against the bourgeoisie is on the agenda. We’ll see a second part of this fight right before the insurrection. After Lenin’s successful struggle to rearm the party, the Bolshevik Party began to raise its revolutionary program, and its influence spread like wildfire.
Not surprisingly, the fall of the tsarist monarchy in February had stimulated national movements among the oppressed nations of Russia. Trotsky wrote: “In this matter, however, we observe the same thing as in all other departments of the February regime: the official democracy, held in leash by its political dependence upon an imperialist bourgeoisie, was totally incapable of breaking the old fetters.” They sure weren’t going to relinquish, as Trotsky put it, “Ukrainian grain, Donetz coal, and the ores of Krivorog.” So, after February as before, Lenin kept hammering away on the right of self-determination for oppressed nations.
[TO BE CONTINUED]
Workers Vanguard No. 1124
15 December 2017
 
Celebrating the 1917 Russian Revolution
For New October Revolutions!
(Part Two)
We print below the second part of a presentation, edited for publication, given by Spartacist League speaker Diana Coleman at a November 4 forum in Chicago. Part One appeared in WV No. 1123 (1 December).
The first Provisional Government, which was established after the February Revolution, was brought down by the uproar over its pledge to continue the hated imperialist war. A new cabinet was formed on May 5. This time Socialist-Revolutionary (SR) Party and Menshevik leaders in the soviets (councils of workers’, soldiers’ and peasants’ deputies that arose in the wake of the February Revolution) took ministerial posts, alongside the bourgeois Constitutional Democratic (Kadet) Party, in the capitalist government. Trotsky later called this Russian coalition government “the greatest historical example of the Popular Front” (“The POUM and the Popular Front,” July 1936).
The popular front was the name that the Stalinists would use, starting in the 1930s, to designate their coalition government betrayals. In South Africa it’s called the Tripartite Alliance. Such class collaboration is not a tactic but the greatest betrayal! When a workers party enters a popular front with capitalist parties, whether in government or in opposition, it is a pledge by the traitorous working-class leaders that they will not violate the bourgeois order; in fact, they’ll defend it.
The mood in Petrograd was changing in favor of the Bolsheviks, who had a near majority in the factories. In early June when a demonstration called by the Bolsheviks was banned by the Menshevik/SR-led Soviet, the Bolsheviks stood down and called it off. The conciliationist Soviet leadership then called a demonstration on June 18, but to their horror the workers came out en masse under Bolshevik slogans, including: “Down with the offensive!” “All power to the soviets!” and “Down with the ten capitalist ministers!”
Trotsky was now back in Russia and, finally understanding the need for a hard Leninist party, was working closely with Lenin. In response to the coalition government, Lenin and Trotsky devised the slogan, “Down with the ten capitalist ministers!” It meant: break the coalition with the capitalists; the soviets should take all the power!
By early July, Petrograd was in semi-insurrection. Workers and soldiers infuriated by the coalition government, now led by Alexander Kerensky, were demanding “All power to the Soviet!” In his History of the Russian Revolution (1932), Trotsky vividly quotes an eyewitness who saw Victor Chernov, an SR minister, trying to speak to a crowd of workers and soldiers: “A husky worker shaking his fist in the face of the minister, shouted furiously: ‘Take the power, you son-of-a-bitch, when they give it to you’.”
But the conciliationists didn’t want the power! This is very different from the Bolsheviks. Speaking at the First Congress of Soviets in June 1917, Lenin called for a Soviet government and asserted: “According to the previous speaker...there was no political party in Russia expressing its readiness to assume full power. I reply: ‘Yes, there is. No party can refuse this, and our Party certainly doesn’t’” (“Speech on the Attitude Towards the Provisional Government,” 4 June 1917).
The Bolsheviks were worried that a July insurrection in the cities was premature, that it would not be backed by the peasantry, and thus it would be impossible for the workers to hold power. But after initially opposing the July demonstrations, the Bolshevik leadership decided that it was better to go with the masses and try to provide leadership and prevent a premature insurrection. The Bolshevik estimation was correct, and after the demonstrations, a period of severe repression followed. Bolsheviks were killed, Trotsky was arrested and Lenin went into hiding. The repression, however, did make clear to the workers the true nature of this popular-front government—that it was nothing other than the dictatorship of the bourgeoisie.
While in hiding, Lenin devoted what he thought might be his last days to writing The State and Revolution. He argued that while the bourgeoisie uses lies to hide its dictatorship, the truth is that the state is not a neutral arbiter above classes. He defended Friedrich Engels’ understanding that the core of the state is armed bodies of men—the military, prisons and police—who hold a monopoly of violence over society. These instruments exist for the social domination by the ruling class—under capitalism, the rule of the bourgeoisie.
Lenin’s pamphlet codifies a central lesson of revolutionary struggle: that the proletariat cannot take over the bourgeois state to wield it in the interests of the working class. Rather, the proletariat must smash the old state machinery, create a new state and impose its own class rule—the dictatorship of the proletariat—to suppress and expropriate the capitalist exploiters. As you can see, this was not an abstract discussion but a part of an ongoing political debate. There was supposed to be a seventh chapter of The State and Revolution, but Lenin had to stop writing and go back to Petrograd to actually lead the revolution. As he noted in a postscript: “It is more pleasant and useful to go through the ‘experience of the revolution’ than to write about it.”
By August, the bourgeoisie had realized that only a military coup could stop the revolution and called on the commander-in-chief of the army, General Kornilov, to crush the soviets. Kornilov was a monarchist general of the anti-Jewish “Black Hundred” type. Trotsky notes that Kornilov had the heart of a lion and the brain of a sheep. The conciliationist soviet tops were paralyzed in response to the counterrevolutionary offensive, but the masses rallied around the Bolshevik-organized united-front action that stopped Kornilov in his tracks.
Lenin was very clear:
Even now we must not support Kerensky’s government. This is unprincipled. We may be asked: aren’t we going to fight against Kornilov? Of course we must! But this is not the same thing; there is a dividing line here, which is being stepped over by some Bolsheviks who fall into compromise and allow themselves to be carried away by the course of events.
“We shall fight, we are fighting against Kornilov, just as Kerensky’s troops do, but we do not support Kerensky. On the contrary, we expose his weakness.”
Lenin was also very clear on the war even though by this time the German army was approaching Petrograd: “We shall become defencists only after the transfer of power to the proletariat” (“To the Central Committee of the RSDLP,” 30 August 1917).
It is also worth noting that a victory for Kornilov would have meant not only a slaughter of the pro-Bolshevik masses, but would also have been fatal for many of the compromisers as well. The failed coup showed that bourgeois democracy, as represented by the Provisional Government, was not viable in the historical sense in Russia in 1917. The real choices were represented by the Bolsheviks on the one hand and Kornilov and the forces of military reaction on the other.
Toward the Seizure of Power
A crucial corner had been turned by the beginning of September. The masses were convinced that the old soviet misleaders were politically bankrupt and that only the Bolsheviks would take decisive action to end the war, stop capitalist sabotage of the economy and lead the soviets to power. The general staff of the army was no longer capable of mobilizing military units against revolutionary Petrograd. The countryside was aflame as returning peasant soldiers seized the landlords’ fields and torched their huge mansions. On September 4, Trotsky was released from prison, and by the 23rd he was elected chairman of the Petrograd Soviet.
The Bolsheviks finally had solid majorities in the Moscow and Petrograd Soviets. Trotsky declared, “Long live the direct and open struggle for a revolutionary power throughout the country!” The bourgeoisie and the conciliationists tried some parliamentary diversions—the Democratic Conference and the Pre-Parliament—but it was too late for that. The crucial upcoming event was the Second All-Russian Congress of Soviets, which was very popular with the masses because it was sure to have a Bolshevik majority.
The first showdown in the Bolshevik leadership over the insurrection was the famous central committee meeting of October 10, where the insurrection was voted up ten votes to two—Gregory Zinoviev and Lev Kamenev voted against. As Trotsky wrote: “Whatever remains in the party that is irresolute, skeptical, conciliationist, capitulatory—in short Menshevik—all this rises to the surface in opposition to the insurrection” (Lessons of October, 1924). The resolution, as is typical of Lenin, starts with the international situation, that is, the ripening of world revolution; the insurrection in Russia is regarded as a link in the chain. The idea of having socialism in one country was not in anyone’s mind then, even Stalin’s.
Alexander Rabinowitch, in The Bolsheviks Come to Power (1976), tells a funny story about this meeting which had to be held secretly because Lenin was still subject to arrest:
“By an ironic twist of fate the gathering was to be held in the apartment of the left Menshevik Sukhanov.... But on this occasion Sukhanov was not in attendance. His wife, Galina Flakserman, a Bolshevik activist since 1905...had offered...the use of the Sukhanov flat, should the need arise.”
Rabinowitch continues:
“For her part, Flakserman insured that her meddlesome husband would remain away on this historic night. ‘The weather is wretched, and you must promise not to try to make it all the way back home tonight,’ she had counseled solicitously as he departed for work early that morning.”
He must have been irritated to miss this meeting.
So, after this decisive resolution, the workers were arming, drilling, setting up the Red Guards. Workers at the weapons factories were funneling weapons directly to the Red Guards. But there were still differences in the leadership. There was another meeting on October 16, where Lenin again argued for insurrection and Kamenev and Zinoviev again voted against it. Then Kamenev and Zinoviev got a public statement printed in a non-Bolshevik newspaper opposing the insurrection. Lenin called them strikebreakers and demanded their expulsion from the party. Luckily for them, the revolution intervened. Stalin voted with Lenin for insurrection but defended Kamenev and Zinoviev and minimized the differences. He was keeping his options open in case the revolution didn’t come off.
A decisive step toward the seizure of power came when the Petrograd Soviet, at the behest of the Bolsheviks, invalidated an order by Kerensky to transfer two-thirds of the Petrograd garrison to the front. Trotsky noted:
“The moment when the regiments, upon the instructions of the [Soviet] Military Revolutionary Committee, refused to depart from the city, we had a victorious insurrection in the capital, only slightly screened at the top by the remnants of the bourgeois-democratic state forms. The insurrection of October 25 was only supplementary in character.”
Lessons of October
The Seizure of Power
On October 24, Kerensky foolishly tried to shut down the Bolshevik newspaper. The Military Revolutionary Committee immediately sent a detachment to reopen it and also to start taking over the telephone exchange and other key centers. Even at this point Lenin was frustrated with the lack of progress of the insurrection and went in disguise to the Bolshevik headquarters at the Smolny Institute to oversee preparations personally. One Bolshevik remembered that Lenin “paced around a small room at Smolny like a lion in a cage. He needed the Winter Palace at any cost: it remained the last gate on the road to workers’ power. V. I. scolded...he screamed...he was ready to shoot us” (Rabinowitch, The Bolsheviks Come to Power).
Kerensky, by the way, escaped in the safety of a diplomatic vehicle flying the American flag. He wound up here in the U.S., home to counterrevolutionary gusanos of all varieties, at the Hoover Institution at Stanford. There he wrote and lectured about how to fight communism—something which he hadn’t done too well in life.
The cruiser Aurora was firing on the Winter Palace when the Second All-Russian Congress of Soviets opened. Lenin got up and opened his speech with the famous sentence: “We shall now proceed to construct the socialist order.” The three-point agenda was: end the war, give land to the peasants and establish the socialist dictatorshipThe Bolsheviks’ proclamations were punctuated by the steady boom of Red naval artillery directed against the government holdouts in the Winter Palace, which was finally taken.
As we’ve seen, the soviets by themselves do not settle the question of power. They can serve different programs and leaderships. As Trotsky wrote in Lessons of October, “Without a party, apart from a party, over the head of a party, or with a substitute for a party, the proletarian revolution cannot conquer.” At the opening session of the Congress of Soviets, the Mensheviks and the right-wing Socialist-Revolutionaries were enraged that the Bolsheviks had taken power and walked out. Trotsky basically said “Good riddance!”
Consistent with their opposition to the seizure of power, the right wing of the Bolshevik Party leadership around Zinoviev and Kamenev argued for a coalition government. They had to back down when it became clear that there was nobody to form a coalition with. Far from wanting to help run a workers state, the Mensheviks and SRs immediately started organizing a counterrevolutionary uprising against the Bolsheviks, which was quickly suppressed.
Let me state as a general rule that it is a bad idea to seek a coalition with those who are actively trying to overthrow the workers state and kill you all. This right wing of the Bolsheviks would re-emerge after Lenin’s death and the defeat of the German Revolution of 1923, when a bureaucratic caste began to coalesce around J.V. Stalin. But for now, another acute party crisis had been overcome. Some Left SRs finally did join the government, at least for a while.
I will briefly comment on the “constituent assembly” call and recommend to people our article in Spartacist ([English-language edition] No. 63, Winter 2012-13), “Why We Reject the ‘Constituent Assembly’ Demand.” This was a longtime Bolshevik demand, but the problem is that a constituent assembly is a bourgeois parliament. When it finally came into being after the revolution, it was counterrevolutionary. As we state in our article:
“The issues of permanent revolution and the constituent assembly are closely linked because the central question is what form of state will be able to accomplish the democratic tasks of the revolution: the dictatorship of the bourgeoisie or that of the proletariat?...
“Even after the essential concepts of the perspective of permanent revolution came to be accepted—by Trotsky in 1905, by Lenin in early 1917—the relationship between soviets and constituent assembly remained to be tested in real life. It was the experience of the October Revolution that led Lenin and Trotsky to support the dissolution of the Constituent Assembly, despite their previous support for calls to convene it.”
The Revolutionary Regime
Besides proceeding on peace negotiations and land to the peasantry, a new revolutionary government of People’s Commissars was appointed, which over the next period moved forward with nationalizing the banks, restarting industry and laying the foundations of the new soviet state.
On November 15, the new Soviet government issued the “Declaration of Rights of the Peoples of Russia,” putting forward the following principles: equality and sovereignty of the peoples of Russia, the right of self-determination up to secession and formation of a separate state, abolition of all national and religious privileges, and the free development of all national and ethnic groups inhabiting Russia. Trotsky comments in his History of the Russian Revolution:
“The bourgeoisie of the border nations entered the road of separatism in the autumn of 1917, not in a struggle against national oppression, but in a struggle against the advancing proletarian revolution. In the sum total, the bourgeoisie of the oppressed nations manifested no less hostility to the revolution than the Great Russian bourgeoisie.”
True enough, and certainly the local bourgeoisie of various border areas were willing lackeys of the imperialist powers, including of course the U.S., which tried to overturn the Russian Revolution. But this is why Lenin’s position on the national question spoke so powerfully to the working masses. What he wanted was a voluntary union of nations. Writing in December 1919 about the Ukrainian Soviet Socialist Republic, Lenin said:
“Regarding it as beyond dispute for every Communist and for every politically-conscious worker that the closest alliance of all Soviet republics in their struggle against the menacing forces of world imperialism is essential, the R.C.P. [Russian Communist Party] maintains that the form of that alliance must be finally determined by the Ukrainian workers and labouring peasants themselves.”
— “Draft Resolution of the C.C., R.C.P.(B.) on Soviet Rule in the Ukraine”
The question of national divisions does not go away the day after the socialist revolution, but only in the more distant communist future. The idea that the national question was no longer an issue was defeated in the debate in 1919 over the Russian party program. Actually, it was another go-around with those who had proposed “imperialist economism” before the revolution (see Part One of this presentation).
The party program asserted not only that “the colonial and other nations which are oppressed, or whose rights are restricted, must be completely liberated and granted the right to secede.” It also emphasized that “the workers of those nations which under capitalism were oppressor nations must take exceptional care not to hurt the national sentiments of the oppressed nations...and must not only promote the actual equality, but also the development of the language and literature of the working people of the formerly oppressed nations so as to remove all traces of distrust and alienation inherited from the epoch of capitalism” (“Draft Programme of the R.C.P.[B.]”).
Indeed, Lenin’s last struggle was waged against the Great Russian chauvinist bullying of Georgian Communists by Stalin and others. This was part of the struggle against the developing Stalinist bureaucracy. As Trotsky said: “Whatever may be the further destiny of the Soviet Union—and it is still far from a quiet haven—the national policy of Lenin will find its place among the eternal treasures of mankind” (History of the Russian Revolution).
This talk cannot take up in any depth the question of the Stalinist degeneration of the Soviet Union. Marxists have always understood that the material abundance necessary to uproot class society and its attendant oppressions can only come from the highest level of technology and science based on an internationally planned economy. The economic devastation and isolation of the Soviet workers state led to strong material pressures toward bureaucratization.
In the last years of his life, Lenin, often in alliance with Trotsky, waged a series of battles in the party against the political manifestations of the bureaucratic pressures. The Bolsheviks knew that socialism could only be built on a worldwide basis, and they fought to extend the revolution internationally, especially to the advanced capitalist economies of Europe. The idea that socialism could be built in a single country was a later perversion introduced as part of the justification for the bureaucratic degeneration of the revolution.
Despite the triumph of the bureaucratic caste in 1924 and the consequent degeneration of the Russian Revolution, the central gains of the revolution—embodied in the overthrow of capitalist property relations and the establishment of a collectivized, planned economy—remained. We of the International Communist League stand on the heritage of Trotsky’s Left Opposition, which fought against Stalin and the degeneration of the revolution. We stood for the unconditional military defense of the Soviet Union against imperialist attack and all threats of capitalist counterrevolution, internal or external. At the same time, we understood that the bureaucratic caste at the top was a mortal threat to the continued existence of the workers state. We called for a proletarian political revolution to oust the bureaucracy, restore workers democracy and pursue the fight for the international proletarian revolution.
The gains of the revolution were apparent, for example, in the material position of women. Despite the grim poverty of Russia at the time of the October Revolution, the young workers state implemented far-reaching measures of equality for women. The Soviet government established civil marriage and allowed for divorce at the request of either partner; all laws against homosexual acts and other consensual sexual activity were abolished.
As explained in a pamphlet, The Sexual Revolution in Russia (1923), by Grigorii Batkis, director of the Moscow Institute of Social Hygiene, the Bolshevik position was based on the following principle: the absolute non-interference of the state and society into sexual matters, so long as nobody is injured, and no one’s interests are encroached upon.” This is light-years ahead of the consciousness of liberals and fake leftists today, like Socialist Alternative, who go ballistic over our defense of Roman Polanski, who has been persecuted for consensual sexual activity, and NAMBLA (the North American Man/Boy Love Association), which advocates the right of consensual relationships between youth and older men.
One of the few recent good articles in the New York Times about the Russian Revolution was an August 12 piece by Kristen R. Ghodsee titled “Why Women Had Better Sex Under Socialism.” It was mostly about East European countries, which became bureaucratically deformed workers states after World War II. The article stated: “A comparative sociological study of East and West Germans conducted after reunification in 1990 found that Eastern women had twice as many orgasms as Western women.” Some examples:
“Consider Ana Durcheva from Bulgaria.... Having lived her first 43 years under Communism, she often complained that the new free market hindered Bulgarians’ ability to develop healthy amorous relationships. ‘Sure, some things were bad during that time, but my life was full of romance,’ she said. ‘After my divorce, I had my job and my salary, and I didn’t need a man to support me. I could do as I pleased’.”
From a 30-something working woman of Germany today speaking of her mother’s desire for grandchildren: “She doesn’t understand how much harder it is now—it was so easy for women [in East Germany] before the Wall fell,” referring to the dismantling of the Berlin Wall in 1989. “They had kindergartens and crèches, and they could take maternity leave and have their jobs held for them. I work contract to contract, and don’t have time to get pregnant.”
Another quote from researchers in Poland when it was still a workers state: “Even the best stimulation...will not help to achieve pleasure if a woman is stressed or overworked, worried about her future and financial stability.” Indeed! In fact, the most amazing thing about this article is that the New York Times actually published it.
“Left” Apostles of Counterrevolution
The destruction of the Soviet Union and the restoration of capitalism there in 1991-92 and in East Europe transformed the political landscape of the planet and threw proletarian consciousness backward. Capitalist counterrevolution triggered an unparalleled economic collapse throughout the former Soviet Union, with skyrocketing rates of poverty and disease. Internationally, with the destruction of the Soviet Union as a counterweight, the imperialists felt they had a free hand to project their military might.
We actively fought counterrevolution from East Germany to the Soviet Union itself. The Socialist Workers Party of Britain, then affiliated with the International Socialist Organization (ISO) in the U.S., was just the bluntest of the “left” cheerleaders for counterrevolution when they triumphantly proclaimed: “Communism has collapsed.... It is a fact that should have every socialist rejoicing” (Socialist Worker [Britain], 31 August 1991).
Bhaskar Sunkara, editor of Jacobin and big shot in the Democratic Socialists of America, has this to say about the Russian Revolution:
“One hundred years after Lenin’s sealed train arrived at Finland Station and set into motion the events that led to Stalin’s gulags [really?!], the idea that we should return to this history for inspiration might sound absurd. But there was good reason that the Bolsheviks once called themselves ‘social democrats’.”
So Sunkara believes Leninism leads to Stalinism and wants to return to every rotten social-democratic position that Lenin and the Bolsheviks had to fight against to make the Russian Revolution. Todd Chretien, ISO honcho, endorses the article with a few oh-so-polite caveats and says: “Today, like it or not, all of us socialists are on the same train, even if we might start out on different cars...and communication between compartments is flowing freely”—between what he calls the “healthy sections of the socialist left,” i.e., the reformists of various varieties.
Well, we Trotskyists of the ICL are not on their train. We don’t spend our days trying to refurbish the capitalist Democratic Party; we don’t support U.S. imperialism’s bloody wars around the world; and we don’t promote counterrevolution in those countries, like China or North Korea, where capitalist rule was overthrown. And our goal isn’t trying to reform the capitalist system.
During World War I, Rosa Luxemburg posited that the choices were socialism or barbarism. That’s true now, too. We know we have a long row to hoe and that we are a small international revolutionary Marxist propaganda group. We also know that the tide will again turn and that future workers revolutions will need the Bolshevik political arsenal. Their cadres must be educated in the experiences of the October Revolution. So that’s our job and no one else’s. To quote James Cannon, “We are, in fact, the party of the Russian revolution. We have been the people, and the only people, who have had the Russian revolution in their program and in their blood” (Struggle for a Proletarian Party [1943]).

The Girl With The Bette Davis Eyes- Before The Deluge-Bette Davis’ “Jezebel” (1938)-A Film Review

The Girl With The Bette Davis Eyes- Before The Deluge-Bette Davis’ “Jezebel” (1938)-A Film Review




DVD Review

By Senior Film Critic Sandy Salmon

Jezebel, starring Bette Davis, Henry Fonda, George Brent, 1938

No today I am not going to bemoan the fact that once again I have started on something like my old friend and fellow film critic Sam Lowell called a “run,” a run meaning jumping on a subject, here the films of the girl with the Bette Davis eyes Bette Davis herself, and running it into the ground if that is where it would finally lead. No today I have a bigger idea, an idea about what could and could not be cinematically produced today in quite the same way that it was yesterday as in the case of this film under review Jezebel (a topic which could equally include the role Ms. Davis did not get the classic Gone With The Wind as well). What I am talking about, although I will have to temper this with the recent happenings ostensibly around the issue of preservation of Confederate memorials, is the way the so-called gentile ante-bellum South was portrayed in the film from the cotton is king gentry to the fate of lowly blacks slaves whether in the house or in the field. I won’t belabor the point further since this film passes for a romantic drama of the times except to note that this subject is worthy of some kind of doctoral dissertation if it hasn’t already sparked one.  

So what is the hullabaloo all about. Julie, a strong-willed Southern belle of means who through a guardian, male of course, has a big plantation outside of New Orleans in ante-bellum days (the year the film’s plot is supposed to start, 1852, lets us know that civil war clouds are brewing, that various compromises will come undone before the decade is over although the failure to keep those compromises intact was hardly the problem of why the bloody conflict seared the country asunder-continuing slavery in half the country was). Julie, played by Ms. Davis last seen in this space by me giving her fiancé played by George Brent also starring here the heave-ho to run away with her sister’s husband in In This Our Life, besides being head-strong is leading her beau, Pres, a merry chase. Pres, played by Henry Fonda last seen in this space as Tom Joad fresh from Oklahoma’s McAllister Prison for killing a man getting ready to run out to California looking for Paradise but finding nothing but anguish and once again a need to be on the run from John Law in the film adaptation of John Steinbeck’s The Grapes Of Wrath, is a son of Southern gentry who through his banking connections has dealing with the cotton-starved North. By the way to round out the leading roles this shameless, hence Jezebel, Julie has thrown over Buck Cantrell, a free-spirit sportsman gentleman reflecting the old values of the Old South, the role that the afore- mentioned George Brent played, for Pres.                   

Of course you can lead a guy, even an ante-bellum member of the Southern gentry on that merry chase only so far before he sends you to the big step-off. The actual event if you can believe this that triggered the adios from Pres was when Miss Julie decided for spite to wear a red dress to some silly cotillion and received nothing but the cold shoulder and humiliation from the assembled guests who were shocked beyond belief that an unmarried woman would break the code and not wear white. That is only the most egregious example of how the gentile slow slavery-drive customary code Southern way of life differed from the Northern busy building factories shoulder to the wheel way of life. The sporting life complete with mint juleps and an off-hand duel when somebody, some man, thought he was being insulted were others. Old Buck Cantrell was the epitome of the old ways that were crumbling a bit even then.     

But back to the core romance. Or rather failed romance once Pres gave Julie the heave-ho and she refused out of vanity, spite, ill-humor or some combination of them all to go after him. That finishes the prologue here. The big deal, the way the coming civil war gets noticed and is played out is when Pres, having gone North to forget Julie and learn some capitalist business skills, comes back after a year with a fresh as a daisy Northern wife a happening which was treated by some of the gentry around Julie, notably Buck, as an affront to Southern womanhood. Of course Miss Julie having pined away for Pres for her transgression is both frantic and bitter when she finds out she has been thrown over for another woman. But this hussy will seek her revenge-seek to make Pres jealous of Buck when she starts playing court to him. No go. Pres is all in for his wife as he makes clear to her constantly. (Here is where a scene that I think would be cut today comes in when now knowing she has lost Pres Miss Julie gathers around her a coterie of slaves and has a sing-along with them dancing and prancing “all the darkies are gay” style as Stephen Foster would put it in a song.)  Moreover dear old Buck knowing that he has been used by Miss Julie in her scheme winds up under a winding sheet having lost a duel to Pres’ younger brother when the lad called him out for his ill-mannered behavior toward his sister-in-law.      


Now Ms. Davis may have done an Oscar-worthy performance in this film although I think she was robbed when she played the tart/waitress in the film adaptation of Somerset Maugham’s Of Human Bondage and failed to get the coveted award but apparently those who directed and produced the film could not leave her as a fallen sullen Jezebel. They needed some redemption for her. The way Miss Julie was able to rehabilitate herself was by nursing Pres when he came down with the yellow fever that periodically swept the city and surrounding areas of New Orleans when the authorities, mimicking today’s climate change deniers, failed to drain the swamps and take other precautions. Not only did she nurse him but arguing with Pres’ wife that she should accompany him to the deserted island where the known yellow fever cases were dumped. That wife relented and Miss Julie got to pay penance. Not Ms. Davis’ best picture despite her performance but good. You can think through how such an ante-bellum scenario it would be set up today.      

Sunday, November 06, 2022

The Moon Is In The Fourth House-Jupiter Aligns With Mars- The Conundrum Of The Western Literary Canon-What Goes Up Must Come Down-Lady Gaga And Bradley Copper’s Reincarnation of “A Star Is Born” (2018)-A Film Review

The Moon Is In The Fourth House-Jupiter Aligns With Mars- The Conundrum Of The Western Literary Canon-What Goes Up Must Come Down-Lady Gaga And Bradley Copper’s Reincarnation of “A Star Is Born” (2018)-A Film Review

DVD Review

By Sarah Lemoyne

A Star Is Born, starring Lady Gaga, Bradley Cooper, Sam Elliott, 2018

Yes, today the moon is certainly in the fourth house, or at least the fourth, count them, rendition of the classic movie formula film A Star Is Born. Okay, okay I have in previous incarnations gone on and on about Hollywood and now the world cinema “community” pulling the classic of Western literature out of its satchel when pressed-the old boy meets girl routine which has saved more than one film. While that is a factor here in the fourth incarnation of A Star is Born this one does not need such help. Why? Don’t forget that other chestnut from the Western literary canon which is about the falling of some of the gods-and the rise of others-even humans if you can believe that in the Christian era. Hollywood speak translation: one star rises, and the other falls make a compelling story even if as in this plot-line neither party is trying to bring the other down like those Greek and Roman gods liked to do as they tussled with each other.
Looking at the pedigree of the writers who have worked through the various renditions of this film makes my small observation about its genesis way back in the depths of Western literary tradition very much to the point. How about this listing, Dorothy Parker, David Selznick, yes, the big-time producer back in the day, Ring Lardner, Jr. Budd Schulberg and a host of others. So the writing is no question solid. The 2018 version follows suit since with very few exceptions it follows the outlines of the previous renditions going back to the 1937 original with Janet Gaynor and Frederic March.    

There is clearly a divide perhaps reflecting the times between the four versions, the first two centered on Hollywood with Gaynor being a rising movie star and March in decline. The 1954 Judy Garland-James Mason version likewise. With 1974’s Barbra Streisand-Kris Kristofferson’s version we update to a musical theme with the female role a rising singer and the male in decline due to alcohol addiction and hubris. This latest version takes off on the latter combination with Bradley Cooper, as Jackson Maine, however, seemingly channeling the ghost of Kristofferson with his performance. Lady Gaga however is her own self and is nothing like what now seems like a demure performance by Streisand. We are now off to the races.

Our man Jackson still has some musical energy left when he meets Ally, Lady’s role, in a drag bar, a new touch which probably would set Selznick’s hair on fire back in the day. He is immediately attracted to her personally and can see, as we can, that milady has musical talent. (Never having followed Lady Gaga in her musical career other than continually hearing about outlandish costumes and performances I was actually surprised that she is a very fine singer, can hit the high white notes when she wants to which is high praise in my book.) While Jackson is wooing her in his gee, gosh manner he helps her career in fits and starts. She eventually connects with a big-time producer who manages her career although leading her away from the simpler style she had started out with in favor of lots of pizazz along the lines of a Lady Gaga production from what I can tell. Along the way they get married.

That marriage does not alleviate whatever is stirring inside Jackson who is progressively falling apart, drinking and doping more heavily as his star starts to fade and he can’t get the gigs he used to get. Meanwhile Ally tries to hold onto him for dear life, ready to give up her own career to see him over the hump. He goes to the bottom at her high moment receiving a Grammy making a fool out of himself before realizing he needs help. That hump a recovery program which seemingly helps-for a while. Somewhat inexplicably, given his recovery status, a situation not presented in the other versions where the male lead falls down without help, Jackson commits suicide. End of story except Ally, as with all the previous female leads, has to pay post-mortem homage to her late spouse. See this well-done version with a great soundtrack.           

Looking For The Heart Of Saturday Night, Christ The Heart Of Any Night-The Songs of Tom Waits-Take Five

Looking For The Heart Of Saturday Night, Christ The Heart Of Any Night-The Songs of Tom Waits-Take Five



From The Pen Of Guest Music Critic  Josh Breslin 



A YouTube film clip of Tom Waits performing Looking For The Heart Of Saturday Night

If you, as I do, every once in a while, every once in a while when the norms of the today’s bourgeois-driven push, you know grab goods, grab the dough, grab some shelter from the storm, the storm that these days comes down like a hard rain falling, to get ahead in this wicked old world have to step back and take stock, maybe listen to some words of wisdom, or words that help explain how you got into that mess then you have come to the right address. Okay, okay on that bourgeois-driven today thing  maybe going back further to Calvinist Puritan avenging angels times with John Winthrop and the Mayflower boys but you best ask Max Weber about that since he tried to hook the boys to the wheel of the capitalist profit, profit for you at the expense of me, system with the new dispensation coming out like hellfire from Geneva and points east and west. But you get the point.

If all that to-ing and fro-ing (nice touch, right) leaves you wondering where you fell off the edge, that edge city (edge city where you danced around with all the conventions of the days, danced around the get ahead world with blinkers on) where big cloud outrageous youthful dreams were dreamt and you took risks, damn did you take risks, thought nothing of that fact either, landed on your ass more than a few time but just picked yourself up and dusted your knees off and done stick around and listen up. Yeah, so if you are wondering,  have been pushed off your saintly wheels, yeah, pushed you off your sainted wheels, and gotten yourself  into some angst-ridden despair about where you went off that angel-driven dream of your youth, now faded, tattered, and half- forgotten(but only half, only half, the wisp of the dream, the eternal peace dream, the figuring out how to contain that fire, that wanting habits fire in your belly dream sisters and brothers), and need some solace (need some way to stop the fret counting the coffee cups that while away your life), need to reach back to roots (reach back to roots that the 1950s golden age of America kicked the ass out of to make us crave oneness, to forget about those old immigrant customs, made us forget that simple country blues, mountain breeze songs, cowboy ballads, Tex-Mex, Cajun Saturday night that make the people feel good times), reach back to the primeval forest maybe, put the headphones on some Tom Waits platter (oops, CD, YouTube selection, etc.- “platter” refers to a, ah, record, vinyl, put on a record player, hell, look it up in Wikipedia, okay) and remember what it was like when men and women sang just to sing the truth of what they saw and heard.



If the norms of don’t rock the boat (not in these uncertain times like any times in human existence were certain, damn, there was always something coming up from the first man-eating beast to the human race-eating nuclear bombs), the norms of keep your head down (that’s right brother, that’s right sister keep looking down, no left or rights for your placid world), keeping your head down being an art form now with appropriate ritual (that ritual looking more and more like the firing squad that took old Juan Romero’s life when he did bad those days out in Utah country), and excuses, because, well, because you don’t want to wind up like them (and fill in the blank of the “them,” usually dark, very dark like some deathless, starless night disturbing your sleep, begging, I swear, begging you to put that gun in full view on the table,   speaking some unknown language, maybe A-rab, maybe gibberish for all you know, moving furtively and stealthily against your good night) drive you crazy and you need, desperately need, to listen to those ancient drum beats, those primeval forest leave droppings maybe, that old time embedded DNA coda long lost to, oh yes, civilization, to some civilizing mission (think of that Mayflower gang or ask Max Weber), that spoke of the better angels of your nature when those angel dreams, half-forgotten but only half remember, ruled your days. Turn up the volume up another notch or two on that Tom Waits selection, maybe Jersey Girl or Brother, Can You Spare A Dime (can you?), Hold On, or Gunn Street Girl.



If you need to hear things, just to sort things out, just to recapture that angel-edge, recapture the time when you did no fear, you and everybody else’s sisters and brothers, that thing you build and from which you now should run, recapture that child-like wonder that made you come alive, made you think about from whence you came and how a turn, a slight turn this way or that, could have landed you on the wrong side. And I have the list of brothers and sisters who took that wrong road, when he wound up face down in some dusty back road arroyo down Sonora way when the deal went bust or when she, maybe a little kinky for all I know, decided that she would try a needle and a spoon, I swear, or she swore just for kicks and she wound up in Madame LaRue’s whorehouse working that bed to perdition, hey, sweet dreams baby I tried to tell you when you play with fire, watch out.

So if you need to sort things out about boozers (and about titanic booze-crazed struggles in barrooms, on beaches, in the back seats of cars, lost in the mist of time down some crazed midnight, hell, four in the morning, penniless, cab fare-less night), losers (those who have lost their way, gotten it taken away from them like some maiden virginity), those who never had anything but lost, not those who never had a way to be lost, dopesters inhaling, in solitary hotel rooms among junkie brethren, gathering a needle and spoon in some subterranean dank cellar, down in dark alleys jack-rolling some poor drunk stiff out of his room rent for kicks (how uncool to drink low-shelf whiskeys or rotgut wines hell the guy deserved to be rolled, should feel lucky he got away with just a flipped wallet), out in nighttime canyons flame blaring off the walls, the seven seas of chemical dust, mainly blotter, maybe peyote (the sweet dreams of ten million years of ghost warriors working the canyon walls flickering against the campfire flames) if that earth angel connection comes through (Aunt Sally, always, some Aunt Sally coming up the stairs to ease the pain, to make one feel, no, not feel, better than any AMA doctor without a prescription pad), creating visions of long lost tribes trying, trying like hell, to get “connected,” connected in the campfire shadow night, hipsters (all dressed in black, mary mack dressed in black, speeding, speaking be-bop this and be-bop that to stay in fashion, hustling, always hustle, maybe pimping some street urchin, maybe cracking some guy’s head to create a “new world order” of the malignant, always moving), fallen sisters (sisters of mercy, sisters who need mercy, sisters who were mercifully made fallen in some mad dash night, merciful sister feed me, feed me good), midnight sifters (lifting in no particular order hubcaps, tires, wrenches, jacks, an occasional gem, some cheap jewelry in wrong neighborhoods, some paintings or whatever is not saleable left in some sneak back alley, it is the sifting that counts), grifters (hey, buddy watch this, now you see it, now you don’t, now you don’t see your long gone John dough, and Mister three card Monte long gone too ), drifters (here today gone tomorrow with or without dough, to Winnemucca, Ogden, Fresno, Frisco town, name your town, name your poison and the great big blue seas washing you clean out into the Japans ), the drift-less (cramped into one room hovels, shelters, seedy rooming houses afraid to stay in-doors or to go outside, afraid of the “them” too, afraid to be washed clean, angel clean), and small-time grafters (the ten-percent guys, failed insurance men, repo artists, bounty hunters, press agents, personal trainers, need I go on). You know where to look, right.

If you need to be refreshed on the subject of hoboes, bums, tramps (and remind me sometime to draw the distinction, the very real and acknowledged distinction between those three afore –mentioned classes of brethren once told to me by a forlorn grand master hobo, a guy down on his luck moving downward to bum), out in the railroad jungles in some Los Angeles ravine, some Gallup, New Mexico Southern Pacific  trestle (the old SP the only way to travel out west if you want to get west), some Hoboken broken down pier (ha, shades of the last page of Jack Kerouac’s classic), the fallen (fallen outside the gates of Eden, or, hell, inside too), those who want to fall (and let god figure out who made who fall, okay), Spanish Johnnies (slicked back black hair, tee shirt, shiv, cigarette butt hanging from a parted lip, belt buckle ready for action, leering, leering at that girl over there, some gringa for a change of pace, maybe your girl but watch out for that shiv, the bastard), stale cigarette butts (from Spanish Johnnie and all the johnnies, Camels, Luckies, no filters, no way), whiskey-soaked barroom floors (and whiskey-soaked drunks to mop the damn place up, for drinks and donuts, maybe just for the drinks), loners (jesus, books, big academic books with great pedigrees could be written on that subject so let’s just pass by), the lonely (ditto loners), sad sacks (kindred, one hundred times kindred to the loners and the lonely but not worthy of study, academic study anyway), the sad (encompassing all of the above) and others at the margins of society, the whole fellahin world, then Tom Waits is your stop.

Tom Waits is, frankly, an acquired taste, one listen will not do, one song will not do, but listen to a whole record (CD okay) and you won’t want to turn the thing off, high praise in anyone’s book, so a taste well worth acquiring as he storms heaven in words, in thought-out words, in cribbed, cramped, crumbled words, to express the pain, angst and anguish of modern living, yes, modern living, looking for busted black-hearted angels (who left him short one night in some unnamed, maybe nameless, gin mill), for girls with Monroe hips (swaying wickedly in the dead air night, and flaming desire, hell lust, getting kicked out of proper small town hells (by descendants of those aforementioned Mayflower boys promising the world for one forbidden night), get real, and left for dead with cigar wrapping rings, for the desperate out in forsaken woods who need to hold on to something, and for all the misbegotten. 

Tom Waits gives voice in song, a big task, to the kind of characters that peopled Nelson Algren’s novels (The Last Carousel, Neon Wilderness, Walk on the Wild Side, and The Man with the Golden Arm). The, frankly, white trash Dove Linkhorns of the world, genetically broken before they begin, broken before they hit these shores (their forbears thrown out of Europe for venal crimes and lusts, damn them, the master-less men and women, ask old Max about them too), having been chased out, cast out of Europe, or some such place. In short, the people who do not make revolutions, those revolutions we keep hearing and reading about, the wretched of the earth and their kin, far from it, but those who surely, and desperately could use one. If, additionally, you need a primordial grizzled gravelly voice to attune your ear and occasional dissonant instrumentation to round out the picture go no further. Finally, if you need someone who “feels your pain” for his characters you are home. Keep looking for the heart of Saturday night, Brother, keep looking.
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Songs To While Away The Resistance By-Back When We Tried To Turn The World Upside Down-From The Doors

Songs To While Away The Resistance By-Back When We Tried To Turn The World Upside Down-From The Doors




Frank Jackman comment September 2017:

A while back, maybe a half a decade ago now, I started a series in this space that I presented under the headline Songs To While Away The Class Struggle By where I posted some songs, you know, The Internationale, Which Side Are You On?, Viva La Quince Brigada, Solidarity Forever and others like Deportee, Where Have All The Flowers Gone, Blowin’ In The Wind, This Land Is Your Land  while not as directly political had their hearts in the right place, that I thought would help get us through the “dog days” of the struggle for our socialist future. Those “dog days” in America anyway, depending on what leftist political perspective drove your imagination could have gone back as far as the late 1960s and early 1970s when all things were possible and the smell of revolution could be whiffed in the air for a while before we were defeated, or maybe later when all abandoned hope for the least bit of social justice in the lean, vicious, downtrodden Reagan years of unblessed memory or later still around the time of the great world- historic defeats of the international working class in East Europe and the former Soviet Union which left us with an unmatched arrogant unipolar imperialist world. That one pole being the United States, the “heart of the beast” from which we work. Whatever your personal benchmark they were nevertheless if you had the least bit of political savvy clearly dog days.        

I began posting these songs at a time, 2009, when it was touch and go whether there would be some kind of massive uprising against the economic royalists (later chastised under the popular sobriquet “the one-percent”) who had just dealt the world a blow to the head through their economic machinations in what is now called the Great Recession of 2008. Subsequently, while there were momentary uprisings, the Arab Spring which got its start in Tunisia and Egypt and enflamed most of the Middle East one way or another, here in America the defensive uprising of the public workers in Wisconsin and later the quick-moving although ephemeral Occupy movement, and the uprising in Greece, Spain and elsewhere in Europe in response to the “belt-tightening demanded by international financial institutions to name a few, the response from the American and world working classes has for lots of reasons if anything further entrenched those interests.

So as the “dog days” continue now under the extreme retro Trump administration I have resumed the series. I do not vouch for the political thrust of the songs selected; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this kind of formation would mean political death for any serious revolutionary upheaval and would not be acceptable for our political prospects it will suffice for our purposes here. I like to invite others to make additional comments on certain pivotal songs, groups and artists and here is one by my old friend Josh Breslin, whom I met out in California during the heyday of the summer of love 1967, that reflects those many possibilities to “turn the world upside down” back in the 1960s and early 1970s before the “night of the long knives” set in:

WE WANT THE WORLD AND WE WANT IT NOW!

From The Pen Of Joshua Lawrence Breslin

My old friend from the Summer of Love, 1967 days, Peter Paul Markin, always used to make a point then of answering, or rather arguing which tells a lot about the kind of guy he was when he got his political hind legs up with anybody who tried to tell him back in the day that “music is the revolution.”  Strangely when I first met him in San Francisco that summer you would have been hard-pressed to tell him that was not the case but after a few hit on the head by the coppers, a tour of duty in the military at the height of the Vietnam War, and what was happening to other political types trying to change the world for the better like the Black Panthers he got “religion,” or at least he got that music as the agency of social change idea out of his head.  Me, well, I was (and am not) as political as Markin was so that I neither got drowned in the counter-culture where music was a central cementing act, nor did I  have anything that happened subsequently that would have given me Markin’s epiphany.

I would listen half-attentively (a condition aided by being “stoned” a lot of the time) when such conversations erupted and Markin drilled his position. That position meaning, of course that contrary to the proponents (including many mutual friends who acted out on that idea and got burned by the flame, some dropping out, some going back to academia, some left by the wayside and who are maybe still wandering) that eight or ten Give Peace A ChanceKumbaya, Woodstock songs would not do the trick, would not change this nasty, brutish, old short-life world into the garden, into some pre-lapsarian  Eden. Meaning that the gathering of youth nation unto itself out in places like Woodstock, Golden Gate Park, Monterrey, hell, the Boston Common, or even once word trickled down the way the word has always trickled down to the sticks once the next new thing gets a workout, Olde Saco Park, in the town up in Maine where I grew up would not feed on itself and grow to such a critical mass that the quite nameable enemies of good, kindness starting with one Lyndon Johnson and one Richard M. Nixon and working down to the go-fers and hangers-on, and leave us alone would sulk off somewhere, defeated or at least defanged.

Many a night, many a dope-blistered night before some seawall ocean front Pacific Coast campfire I would listen to Markin blast forth against that stuff, against that silliness. As for me, I was too “into the moment,” too into finding weed, hemp, mary jane and too into finding some fetching women to share it with to get caught up in some nebulous ideological struggle. It was only later, after the music died, after rock and roll turned in on itself, turned into some exotic fad of the exiles on Main Street that I began to think through the implications of what Markin, and the guys on the other side, were arguing about.

Now it makes perfect sense that music, or any mere cultural expression standing alone, would be unable to carry enough weight to turn us back to the garden (I won’t use that “pre-lapsarian’ again to avoid showing my, and Markin’s, high Roman Catholic up-bringing and muddy what I want to say which is quite secular). I guess that I would err on the side of the “angels” and at least wish that we could have carried the day against the monsters of the American imperium we confronted back in the day. (Although I had a draft deferment due to a serious physical condition, not helped by the “street” dope I was consuming by the way, I supported, and something vehemently and with some sense of organization, a lot of the political stuff Markin was knee deep into, especially Panther defense when we lived in Oakland and all hell was raining down on the brothers and sisters.)                  
Thinking about what a big deal was made of such arguments recently (arguments carried deep into the night, deep in smoke dream nights, and sometimes as the blue–pink dawn came rising up to smite our dreams) I thought back to my own musical appreciations. In my jaded youth (if one could be jaded in Podunk Olde Saco, although more than one parent and more than one teacher called me “beatnik” back then whatever that meant to them) I developed an ear for roots music, whether I was conscious of that fact or not. Perhaps it was some off-shoot DNA thing since my people on my mother’s side (nee LeBlanc) were French-Canadian which had a deep folk heritage both up north and here although such music was not played in the house, a house like a lot of other ethnics where in the 1950s everybody wanted to be vanilla American (Markin mentioned that same thing about his Irish-etched parents). So it initially started as a reaction to my parents’ music, the music that got them through the Great Depression of the 1930s and later waiting for other shoe to drop (either in Normandy where my father first went to Europe under some very trying conditions or at home waiting in Olde Saco), and that became a habit, a wafting through the radio of my childhood home habit. You know who I mean Frank (Sinatra for the heathens), Harry James, the Andrews Sisters, Peggy Lee, Doris Day and the like. Or, maybe, and this is something that I have come closer to believing was the catalyst along with the DNA stuff I already mentioned, my father’s very real roots in the Saturday night mountain barn dance, fiddles blazing, music of his growing up poor down in Appalachia. (Again such music except every once in a while Hank Williams who I didn’t know about at the time was not played in the house either. Too “square” I guess.) 

The origin of my immersion into roots music first centered on the blues, country and city with the likes of Son House(and that raspy, boozy country voice on Death Letter Blues), Skip James ( I went nuts over that voice first heard after he had been “discovered” at the Newport Folk Festival I think in 1963 when he sang I’d Rather Be The Devil Than Be That Woman’s Man on the radio after I had just broken up with some devil woman, read girl), Mississippi John Hurt (that clear guitar, simple lyrics on Creole Belle), Muddy Waters (yes, Mannish-Boy ), Howlin’ Wolf ( I again went nuts when I heard his righteous Little Red Rooster  although I had heard the Stones version first, a version originally banned in Boston) and Elmore James ( his Dust My Broom version of the old Robert Johnson tune I used to argue was the “beginning” of rock and roll to anybody who would listen). Then early rock and roll, you know the rockabillies and R&B crowd, Elvis (stuff like One Night With You, Jailhouse Rock and the like before he died in about 1958 or whatever happened to him when he started making stupid movies that mocked his great talent making him look foolish and which various girlfriends of the time forced me to go see at the old Majestic Theater in downtown Olde Saco), Jerry Lee (his High School Confidential, the film song, with him flailing away at the piano in the back of a flat-bed truck blew me away  although the film was a bust, as was the girl I saw it with), Chuck (yeah, when he declared to a candid  world that while we all gave due homage to classical music in school Mister Beethoven better move on over with Roll Over Beethoven), Roy (Roy the boy with that big falsetto voice crooning out Running Scared, whoa), Big Joe (and that Shake, Rattle and Roll which I at one point also argued was the “beginning” of rock and roll, okay, I liked to argue those fine points)   and Ike Turner (who I ultimately settled on with his Rocket 88 as that mythical beginning of rock and roll) Then later, with the folk revival of the early 1960’s, the folk music minute before the British invasion took a lot of the air out of that kind of music, especially the protest to high heaven sort, Bob Dylan (even a so-so political guy like me, maybe less than so-so then before all hell broke loose and we had to choose sides loved Blowin’ in the Wind), Dave Von Ronk (and that raspy old voice, although was that old then sing Fair And Tender Ladies  one of the first folk songs I remember hearing) Joan Baez (and that long ironed-hair singing that big soprano on those Child ballads), etc.

I am, and have always been after that Podunk growing up experience a city boy, and an Eastern city boy at that. Meaning rootless or not meaningfully or consciously rooted in any of the niches mentioned above. Nevertheless, over time I have come to appreciate many more forms of roots music than in my youth. Cajun, Tex-Mex, old time dust bowl ballads a la Woody Guthrie, cowboy stuff with the likes of Bob Wills and Milton Brown, Carter Family-etched mountain music (paying final conscious tribute to the mountain DNA in my bones) and so on.

All those genres are easily classified as roots music but I recall one time driving Markin crazy, driving him to closet me with the “music is the revolution” heads he fretfully argued against when I mentioned in passing that The Doors, then in their high holy mantra shamanic phase with The End and When The Music’s Over epitomized roots music. That hurt me to the quick, a momentary hurt then, but thinking about it more recently Markin was totally off base in his remarks.

The Doors are roots music? Well, yes, in the sense that one of the branches of rock and roll derived from early rhythm and blues and in the special case of Jim Morrison, leader of The Doors, the attempt to musically explore the shamanic elements in the Western American Native- American culture that drove the beat of many of his trance-like songs like The End. More than one rock critic, professional rock critic, has argued that on their good nights when the dope and booze were flowing, Morrison was in high trance, and they were fired up The Doors were the best rock and roll band ever created. Those critics will get no argument here, and it is not a far stretch to classify their efforts as in the great American roots tradition.  I argued then and will argue here almost fifty years later when that original statement of mine was more prophetic The Doors put together all the stuff rock critics in one hundred years will be dusting off when they want to examine what it was like when men (and women, think Bonnie Raitt, Wanda Jackson, et. al) played rock and roll, played the people’s music, played to respond to a deep-seeded need of the people before them, for keeps.

So where does Jim Morrison fit in an icon of the 1960s if he was not some new age latter day cultural Lenin/Trotsky. Some icon that Markin could have latched onto.  Jim was part of the trinity, the “J” trinity for the superstitious – Morrison, Janis Joplin, and Jimi Hendrix who lived fast, lived way too fast, and died young. The slogan of the day (or hour) – “Drugs, sex, and rock and roll.” And we liked that idea however you wanted to mix it up. Then.

Their deaths were part of the price we felt we had to pay if we were going to be free. And be creative. Even the most political among us, including Markin in his higher moments (you figure out what that “higher,” means since you are bright people) felt those cultural winds blowing across the continent and counted those who espoused this alternative vision as part of the chosen. The righteous headed to the “promise land.” Unfortunately those who believed that we could have a far-reaching positive cultural change via music or “dropping out” without a huge societal political change proved to be wrong long ago. But, these were still our people.


Know this as well if you are keeping score. Whatever excesses were committed by our generation and there were many, many made by the generation that came of political and cultural age in the early 1960s, the generation I call the generation of ’68 to signify its important and decisive year internationally, were mainly made out of ignorance and foolishness. Our opponents, exemplified by outlaw big cowboy President Lyndon B. Johnson and one Richard Milhous Nixon, President of the United States and common criminal, and their minions like J. Edgar Hoover, Mayor Richard Daley and Hubert Humphrey spent every day of their lives as a matter of conscious, deliberate policy raining hell down on the peoples of the world, the minorities in this country, and anyone else who got in their way. Forty plus years of “cultural wars” in revenge by their protégés, hangers-on and now their descendants in Trump land has been a heavy price to pay for our youthful errors. And Markin would surely have endorsed this sentiment. Enough. 

Saturday, November 05, 2022

In Honor Of Those Who Cannot Boil Water-In The Midst Of The Things Culinary Craze-Too Many Cooks Spoil The Broth -“Love’s Kitchen” (2011)-A Film Review

In Honor Of Those Who Cannot Boil Water-In The Midst Of The Things Culinary Craze-Too Many Cooks Spoil The Broth -“Love’s Kitchen” (2011)-A Film Review 



DVD Review

By Lance Lawrence

Love’s Kitchen, starring Claire Forlani, Dougray Scott, 2011 

Sometimes a film reviewer like me knows exactly why he or she gets an assignment. And I can tell you exactly why since under site editor Greg Green we have been encouraged to give a little “inside scoop” stuff about the workings of the on-line publishing business. My tale is simple. I happened to mention in response to I think fellow critic Sarah Lemoyne who was talking about the incredible increase in all things culinary both on-line and in the theaters that in all things culinary I could not boil water. Somehow Greg found out about my withered statement and called me in to tell me that I was the primo candidate to do the British film under review. Love’s Kitchen. Although Greg himself thought along with many of the British critics who panned the film this was a “turkey,” pun intended, he wanted to ride the culinary interest wave and have the film reviewed, reviewed by a guy who “kitchen sink” eats prepared foods a lot.  

Sarah, her mentor Seth Garth and I sat through this thing and were scratching our heads to make sense of it other than to cash in on the cheap in the culinary craze bonanza. See what this film is really about is not food, Jesus, not English food like Welsh rarebit which even I draw the line at, but the twelve millionth reincarnation of the “boy-meets-girl trope that Hollywood and now the whole cinematic world has latched onto when you have a turkey that leaves people scratching their heads. That interplay has saved more than one film although not this one.

Here is why. Rising chef in the British culinary world Rob Haley, you have probably if you have been to London lately since one of his gastropubs that are seemingly popping up in every corner of the kingdom, played by Dougray Scott, lost his wife to a fatal automobile accident. That event crushed him (and his coming of age daughter) and he wound up working in some dung heap serving kippers and other such swill to the unknowing clientele. Not in obscurity though since his efforts were panned by a well-known American food critic Kate Templeton, you have probably read her searing and truculent reviews yourself or seen her as the beautiful winsome judge on some Food Channel production, before you got snagged into this lemon. Eventually our boy Rob snapped out of his morass and began a reclamation project on an old pub that he purchased out in the English boondocks. For those who thought this would be a place to learn how to cook or get a tip on spices from a real pro forget it since fixing up the pub to be ready for the carriage trade is the high point of the culinary intrusion.

Back to the plot. At first things don’t go well since Rob refuses to let any critic within a mile of the place. Enter Kate Templeton, Rob’s arch-enemy from that thumbs down review who immediately forms a pole of attraction to the lonely Rob. Here is what I didn’t know about Kate though she was the daughter not only of an American mother but of Sir Max Templeton, yes, that Max Templeton who before knighthood, before OBE time was ransacking taking no prisoners every home in America who had any young women within. Maxie had met his soon to be wife in the American wild 1960s be-bop night of “drugs, sex and rock and roll” of which he was a master of all three. For those who don’t remember Maxie or are too young go on YouTube to see what it was like when men and women played rock roll for keeps. Google Little Red Rooster the Chicago blues tune written by Willie Dixon and charted by Howlin’ Wolf which Maxie and the boys covered and made the first of several big hits on. That was then though now Maxie, Sir Maxie, is a cranky, creepy, crusty, cruller of a man who wants nothing but calm and contentment. Certainly not the crowd that would gather at a top-notch restaurant out in the English country side. He will make trouble for Rob through a willing confederate smitten by Kate but mainly act as a side-show of remorse for abandoning Kate as a child.

Pretty far removed from recipes for crepes or casseroles, right. It only gets worse as Kate beguiles Rob’s daughter and then on cue beguiles her father. Funny, what gets her home, what gets her under her silk sheets with the man he had to show her the proper way to dice carrots that one would think even an American college professor of culinary studies would know how to do before entering the lists as a critic is her shining light review of his menu. So be it. Once the satin sheets are messed as also on cue there is a moment’s misunderstanding when Kate unbeknownst to her has to take the heart for her father’ s hatchet-handed attempts to shut the joint down. Not to worry remorseful Maxie drops the complaints, his agent is gone to ground and Rob hurries off to the arms of the gallant Kate. If you were looking to see what it was like when men and women keep kitchen for keeps look elsewhere.