Please distribute widely

 

 

Film Showing

Unmanned: America’s Drone Wars

Learn what our government is doing in our name!

We will have a discussion after the movie.

Thursday, January 30 at 7:00 at the Robbins Library, in the Community Room
700 Massachusetts Avenue, Arlington (on the 77 and 79 bus lines)

       

      

In Unmanned: America’s Drone Wars, director Robert Greenwald investigates the impact of U.S. drone strikes in Pakistan and elsewhere. The film highlights the stories of 16 year old Tariq Aziz, killed by a drone in 2011; and school teacher, Rafiq ur Rehamn, whose mother was killed and children hospitalized due to a drone strike in 2012. Unmanned includes more than 70 interviews. Prominent among these are a former American drone operator; Pakistani families of drone victims who are seeking legal redress; high ranking politicians and some of the military’s top brass, warning against blowback from the loss of innocent life.

 

For information about drones, see the website: nodronesnetwork.blogspot.com

 

Sponsored by Eastern Massachusetts Anti-Drones Network, justicewithpeace.org, (617) 776-6524.

Co-sponsored by Arlington United for Justice with Peace, WILPF Boston and Veterans For Peace, Smedley Butler Brigade.

 

 

 

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***The Roots Is The Toots-The Music That Got The Generation Of ’68 Through The 1950s Red Scare Cold War Night-Warren Smith’s Rock and Roll Ruby  

 

Peter Paul Markin comment on this series:

I recently completed the first leg of this series which is intended to go through different stages of the American songbook as it has evolved since the 19^th century, especially music that could be listened to by the general population through radio, later television, and more recently the fantastic number of ways to listen to it all. That first leg dealt with the music of my parents’ generation, that being the parents of the generation of ’68, those who struggled through the Great Depression of the 1930s and World War II in the 1940s. This leg, centered on the music of my generation growing up in the Cold War 1950s, is a natural progression from that first leg since a lot of what we were striving for was to make a big musical break from the music that was wafting through many of our houses in the early 1950s. The music of our “square” parents which was driving us to desperation for a new sound just in case those threatened bombs that we kept being warned about actually were detonated. At least that musical jail-break is the way we will tell the story now, although I, for one, have a little more tolerance for some of their music. Some, I said, since I am unabashedly a child of rock and roll.    

Whether we liked it or not, whether we even knew what it meant, or frankly, during that hellish growing up absurd teenager time in the 1950s trying to figure out our places, if any, in the cold war red scare world, if there was to be a world, and that was a close thing at times, or whether we cared, our tribal music was as dear a thing to us, who were in the throes of finding our own very different musical identities. Whether we knew it or not in the big world- historic picture scheme of things, knew what sacred place the music of the 1950s, rhythm and blues, scat be-bop, rockabilly, doo wop, flat out pure rock and roll, those tunes held a primordial place in our youthful hearts. That was our music, our getting through the tough times music of post-World War II teen alienation and angst, that went wafting through the house on the living room radio (when the parents were out), on the family record player (ditto on the parents), or, for some, the television (double ditto the parents out, especially when American Bandstand hit us like a hurricane), and best of all on that blessed transistor radio that allowed us to while away the time up in our rooms away from snooping parental ears. Yes, that was the pastime of many of those of us who constitute the now graying fading generation of ‘68.

Some of us will pass to the beyond clueless as to why we were attuned to this music when we came of age in a world, a very darkly-etched world, which we too like most of our parents had not created, and had no say in creating. That includes a guy, me, a coalminer’s son who got as caught up in the music of his time as any New York City Jack or Jill or Chi town frill whose father busted out of the tumbled down tarpaper shacks down in some Appalachia hills and hollows, headed north, followed the northern star and never looked back and neither did his son.

Yes we were crazy for the swing and sway of Big Joe Turner snapping those big fingers like some angel- herald letting the world know,  if it did not know already, that it did not mean a thing, could not possibly matter in the universe, if you did not Shake, Rattle, and Roll, if you did not rock with or without Miss LaVern Baker, better with, better with, her hips swaying slightly, lips moistened, swirling every guy in the place on Jim Dandy vowing be her man just for that for a smile and a chance at those slightly swaying hips. Mr. Elvis Presley, with or without the back- up boys, better with, belting out songs, knocking down walls, maybe Jericho, maybe just some teen-struck Starlight Ballroom in Kansas City blasting the joint with his Jailhouse Rock to the top of the charts. Elegant Bill Haley, with or without that guy blowing that sexy sax out into the ocean air night in some Frisco club, blowing out to the Japan seas on Rock Around The Clock. Bo Diddley, all banded up if there is such a word, making eyes wild with that Afro-Carib beat on Who Do You Love. A young Ike Tina-less Turner too with his own aggregation wailing Rocket 88 that had every high school girl throwing dreamy nickels and dimes into the jukebox, with or without fanfare. Buddy Holly, with or without those damn glasses, talking up Peggy Sue before his too soon last journey. Miss Wanda Jackson, the female Elvis, with or without the blues, personal blues, strung out blues too, singing everybody else’s blues away with that throaty thing she had, that meaningful pause, on yeah, Let’s Have A Party. Miss (Ms.) Patsy Cline, with or without bad moment, making grown men cry (women too) when she reached that high note fretting about her long gone man on She’s Got You, Jesus. 

Miss (Ms.) Brenda Lee too chiming in with I’m Sorry. Mr. Jerry Lee Lewis doing a million songs fronting that wild piano off the back of a truck in High School Confidential calling out to anybody who wanted to rise in that rocking world, with or without a horde of cashmere sweater girls breaking down his doors, putting everybody else to shame. The Everly Brothers, always with that soft -spoken refrain catch that nobody seemed to tire of, doing teary Wake Up Little Susie. The Drifters with or without those boardwalks. The Sherilles with or without the leader of the pack, the Dixie Cups with or without whatever they were doing at that chapel. Miss Carole King, with or without the boys, writing the bejesus out of Tin Pan Alley. Yeah, our survival music. 

We, the generation of ’68, baby-boomers, decidedly not what Tom Brokaw dubbed rightly or wrongly “the greatest generation,” decidedly not our parents’ generation, finally could not bear to hear their music, could not bear to think anybody in the whole universe would think that stuff was cool. Those of us who came of age, biological, political, and social age kicking, screaming and full of the post-war new age teenage angst and alienation in the time of Jack Kennedy’s Camelot were ready for a jail-break, a jail-break on all fronts and that included from “their song” stuff. Their staid Eisenhower red scare cold war stuff (he their organizer of victory, their gentile father Ike), hell, we knew that the world was scary, knew it every time we were forced to go down into some dank school basement and squat down, heads down too, hoping to high heaven that the Russkies had not decided to go crazy and set off “the bomb,” many bombs. And every righteous teenager had a nightmare that, he or she, was trapped in some fashionable family bunker and those loving parents had thoughtfully brought their records down into the abyss to soothe their savage beasts for the duration. Yelling in that troubled sleep please, please, please if we must die then at least let’s go out to Jerry Lee’s High School Confidential.  

We were moreover, some of us any way and I like to think the best of us, driven by some makeshift dreams, ready to cross our own swords with the night-takers of our time, and who, in the words of Camelot brother Bobby, sweet ruthless Bobby of more than one shed tear, quoting from Alfred Lord Tennyson, were “seeking a new world.” Those who took up the call to action heralded by the new dispensation and slogged through the 60s decade whether it was in the civil rights/black liberation struggle, the anti-Vietnam War struggle or the struggle to find one’s own identity in the counter-culture swirl before the hammer came down were kindred. To the disapproval, anger, and fury of more than one parent who had gladly slept through the Eisenhower times. And that hammer came down quickly as the decade ended and the high white note that we searched for, desperately searched for, drifted out into the ebbing tide. Gone. But enough of that for this series is about our uphill struggles to make our vision of the our newer world, our struggles to  satisfy our hunger a little, to stop that gnawing want, and the music that in our youth  we dreamed by on cold winter nights and hot summer days.

*******
…he knew, knew deep in his bones, knew on the face of it too that he could not keep her, keep her to himself, keep her settled down and so he accepted that she would blow away like the wind on him sometime and it was just a matter of how long he could keep her. It hadn’t started out that way, at least he did not see it like that at the beginning, see that she was a wayward wind, see that she had deeply imbibed the new wave coming across the continent. They had met conventionally enough senior year at old North Adamsville High, had responded to each other’s furtive glances in Miss Williams’ study hall, had danced around each other at Doc’s Drugstore where all the kids hung out after school to listen the latest music, their music juke box and had finally gone out on a double date (he without car at the time) at the local drive-in theater where she, sitting in the back seat with him, surprised him with her sexual advances. Stuff that he wasn’t all that familiar with but which he liked and which she knew that he liked. When he asked her about it later, not that night but a couple of weeks later, she just said girls knew stuff like that and she had learned it from her first boyfriend who was older. He let it pass.  And so they were an “item” that last year of school.    

Then the music at Doc’s jukebox changed, got more charged, frankly, got more sassy and sexual far different from their parents’ sappy sentimental stuff that didn’t get anybody’s heart rate up. And she changed, well maybe not so much changed as got caught up in the new dispensation, the new moves. When they went on dates it wasn’t to the movies or to some restaurant but to Smiley’s Bar &Grille on the outskirts of town where old Smiley had a hot new cover band, the Rocking Rockets, playing all the latest big beat stuff from guys like Warren Smith with his Rock ‘n’ Roll Ruby that she flipped out on. Not that she, like Warren said, would dance on the tables and stuff like that but that she would dance with lots of guys, would be flirty, tease flirty right before his eyes. When he questioned her on it she just said “don’t be a square, daddy” and refuse to discuss it further. And some nights when he called her mother answered to say she was not home, had gone out with the girls, or something like that. Yeah, he knew deep in his bones …        

 "Rock And Roll Ruby"

Well I took my Ruby jukin'
On the out-skirts of town
She took her high heels off
And rolled her stockings down
She put a quarter in the jukebox
To get a little beat
Everybody started watchin'
All the rhythm in her feet

She's my rock'n'roll Ruby, rock'n'roll
Rock'n'roll Ruby, rock'n'roll
When Ruby starts a-rockin'
Boy it satisfies my soul

Now Ruby started rockin' 'bout one o'clock
And when she started rockin'
She just couldn't stop
She rocked on the tables
And rolled on the floor
And Everybody yelled: "Ruby rock some more!"

She's my rock'n'roll Ruby, rock'n'roll
Rock'n'roll Ruby, rock'n'roll
When Ruby starts a-rockin'
Boy it satisfies my soul

It was 'round about four
I thought she would stop
She looked at me and then
She looked at the clock
She said: "Wait a minute Daddy
Now don't get sour
All I want to do
Is rock a little bit more"

She's my rock'n'roll Ruby, rock'n'roll
Rock'n'roll Ruby, rock'n'roll
When Ruby starts a-rockin'
Boy it satisfies my soul

One night my Ruby left me all alone
I tried to contact her on the telephone
I finally found her about twelve o'clock
She said: "Leave me alone Daddy
'cause your Ruby wants to rock"

She's my rock'n'roll Ruby, rock'n'roll
Rock'n'roll Ruby, rock'n'roll
When Ruby starts a-rockin'
Boy it satisfies my soul

Rock, rock, rock'n'roll
Rock, rock, rock'n'roll
Rock, rock, rock'n'roll
Rock, rock, rock'n'roll
When Ruby starts a-rockin'
Boy it satisfies my soul

From The Marxist Archives -The Revolutionary History Journal-The German Left and the Russian Opposition (1926-28)-Pierre Broue

Markin comment:

As I mentioned some time back in a commentary on the need to study the Trotsky-Stalin controversy as part of our communist and anti-imperialist education, we of the American ostensibly communist anti-war left are in desperate need of learning the lessons of previous communist work against imperialism. (See "On The Front Lines Of The Struggle Against The Afghan War...”, dated December 6, 2009.) That learning, of necessity, requires a look back at some of the historic struggles within the communist movement, primarily for our purposes today the struggle between Trotsky and Stalin in the aftermath of Lenin's death and the isolation of the Russian revolution in the early 1920s. The Trotsky polemic here is one of the early examples of his fight against the capitulation of theincreasingly Stalinized Soviet state and Communist International apparatuses that were "trimming their sails" on the questions of correct political strategy of alliances with other classes. and the proper communist attitude toward the non-working class parties of the opponent capitalist states. Read on.

 

Click below to link to the Revolutionary History Journal index.

http://www.marxists.org/history/etol/revhist/backissu.htm

Peter Paul Markin comment on this series:

This is an excellent documentary source for today’s leftist militants to “discover” the work of our forebears, particularly the bewildering myriad of tendencies which have historically flown under the flag of the great Russian revolutionary, Leon Trotsky and his Fourth International, whether one agrees with their programs or not. But also other laborite, semi-anarchist, ant-Stalinist and just plain garden-variety old school social democrat groupings and individual pro-socialist proponents.

Some, maybe most of the material presented here, cast as weak-kneed programs for struggle in many cases tend to be anti-Leninist as screened through the Stalinist monstrosities and/or support groups and individuals who have no intention of making a revolution. Or in the case of examining past revolutionary efforts either declare that no revolutionary possibilities existed (most notably Germany in 1923) or alibi, there is no other word for it, those who failed to make a revolution when it was possible.

The Spanish Civil War can serve as something of litmus test for this latter proposition, most infamously around attitudes toward the Party Of Marxist Unification's (POUM) role in not keeping step with revolutionary developments there, especially the Barcelona days in 1937 and by acting as political lawyers for every non-revolutionary impulse of those forebears. While we all honor the memory of the POUM militants, according to even Trotsky the most honest band of militants in Spain then, and decry the murder of their leader, Andreas Nin, by the bloody Stalinists they were rudderless in the storm of revolution. But those present political disagreements do not negate the value of researching the POUM’s (and others) work, work moreover done under the pressure of revolutionary times. Hopefully we will do better when our time comes.

Finally, I place some material in this space which may be of interest to the radical public that I do not necessarily agree with or support. Off hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these entries from the Revolutionary History journal in which they have post hoc attempted to rehabilitate some pretty hoary politics and politicians, most notably August Thalheimer and Paul Levy of the early post Liebknecht-Luxemburg German Communist Party. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read, learn, and try to figure out the
wheat from the chaff. 
******** 

The German Left and the Russian Opposition (1926-28)

The piece that follows first appeared in French under the heading of Gauche allemande et Opposition russe de 1926 a 1928 on pages 4-25 of the Cahiers Leon Trotsky, no.22, June 1985, and its appearance here in English we owe yet again to the generosity of Pierre Broué and the translational skill of John Archer. It consists of a reply to a paper read to the Follonica Colloquy by Michel Prat.
Pierre Broué is well known to the subscribers of this journal from his presentation on the Comintern and the German Crisis of 1923 at our Annual General Meeting, and from his biography of Trotsky published by Fayard in 1988, whose early appearance in English is much anticipated. Equally indispensable as background to the study of this topic is his exhaustive Revolution en Allemagne: 1917-1923 published by Editions de Minuit in Paris in 1971. A short article of his also exists in English that can serve as an introduction to this study, Germany 1921: The March Action in Fourth International (SLL), Volume 1, No.2, Summer 1964, pp.80-3.

***********

At the Follonica colloquium about Trotsky, Michel Prat, a specialist on Karl Korsch, presented a communication on the Crisis of the Russian Communist Party and Crisis of the Comintern 1926-27 [1] – a choice which is explained by the fact that the colloquium was about Trotsky and not about Korsch. Nonetheless, it was Korschist theses which determined Michel Prat’s conclusions, and we wish to discuss them here by pushing the study forward to 1928 (which he did not mention in his title, but which he dealt with in his text and his notes).
Michel Prat starts from a truism, in which he sees “a completely remarkable phenomenon”, and which, he declares, has nonetheless remained almost totally unnoticed in the vast literature devoted to Trotsky ... his “complete defeat” in 1927 and his statement that Trotsky carried on his struggle for internationalism within in the Russian Communist Party. [2] Michel Prat goes even further in his conclusion. He declares that Trotsky, like Zinoviev, elaborated a political position based “in the last analysis on the same realistic analysis of the hierarchy which in fact existed between the Russian Communist Party and the Comintern” and that consequently Trotsky was imprisoned “in a logic of activity within the framework of the Russian power monopoly” and, therefore, was led “to neglect the possibilities of an International Left Opposition”. [3]
Of course, such an analysis could doubtless appear over the name of Korsch and could even summarise the criticism by the latter of Trotsky’s rôle within this setting and on this point. However, in return, we may be permitted to say that such an analysis is hastily strung together, without overmuch concern for historical reality and for the real contradictions on the basis of which the policy of the oppositionists had to be elaborated.
Michel Prat’s reasoning is, in fact, very simple, and breaks down almost into the form of a syllogism. In 1926 the Left Opposition within the German Communist Party was of the order of 30 per cent of its active membership. In 1929 it was negligible. In the interval, the Russian Opposition had struggled on the basis of the forces which it had in the party on which it depended, and the German Opposition strongly criticised it for having done so; it is, therefore, because the Russian Opposition neglected them that the German Oppositionists were defeated. But it would be too nice if history and politics were to sketch themselves out so simply and harmoniously, in the form of black and white propositions, which would allow the schoolmasters of later decades to distribute good and bad marks.

The Left in the KPD

It is true that the ‘German Left’, which corresponded in 1926-27 to the Unified Opposition in the Soviet Union, had a real existence, unlike the Left Opposition in many other countries. For an opposition in a Communist Party it had a mass character and was solidly implanted in several authentically proletarian sectors, with leaders who had been party cadres in the preceding years. Far from being marginal, it was on the contrary situated at the heart of the most working class of the Communist parties in Europe, the nearest to the Bolshevik 'model’.
But the German Left was not born out of the same division within the German Party as that within the Bolshevik Party from which the Russian Opposition was born. The German Opposition was born out of the problems of the struggle for power in Germany, before the question of ‘Socialism in a Single Country’, let alone ‘the struggle against Trotskyism’  arose  the USSR. The German Left of Ruth Fischer and Arkadi Maslow, of Werner Scholem and Hugo Urbahns, was neither a marginal gathering of apparatchiks nor a circle of intellectuals like its French counterparts, but the expression of an authentic current in the German working class, and, more precisely, of that current in post-war Germany which we can call ‘working class leftism’, provided that we do not ever overlook that in the language of Bolshevism ‘leftism’ simply means ‘Left Communism’ and is, therefore, a Communist current. This current was born out of a struggle against the Social Democratic bureaucracy before the war, and then out of the anti-militarist, pacifist struggle during the war, and bore the marks of this. It expressed itself in a spectacular way at the birth of the United German Communist Party, which, moreover, it led to ruin in the ‘Berlin Commune’. Then it began to regain ground with the foundation in 1920 of the KAPD, along the line of the Dutchmen Pannekoek and Gorter, and of European leftism. It was a resurrection of this genuine ‘Leftism’ when, in 1921, at the heart of the German party, in its Berlin-Brandenburg district, intellectual and working class cadres enthusiastically developed the implications for Germany of the well-known ‘theory of the offensive’, born out of Bukharin’s theoretical creativity, and unhappily in Germany by Bela Kun – what Lenin called a “belakunery”.
The men and women who led this current had nothing to learn about finding their way through the jungle which the International had already become by 1921. Their captains joined the entourage of Zinoviev, whose support could be decisive for them. From their side there was considerable help which they could give to him. From the moment when they formed themselves into a current, they were determined adversaries of Trotsky ... and, moreover, of Lenin ... whom they believed fundamentally to be opportunists. It was Ruth Fischer who, in the KPD as well as in the International, appointed herself as the prima donna of what she called ‘Bolshevisation’. We know today that this meant essentially subjecting the party to its apparatus and strangling party democracy, which at the time characterised the Bolshevik traditions of rival tendencies and fractions. It was also Ruth Fischer, the most extreme of the international Zinovievist fraction, who moved a resolution in the working class quarter of Wedding in Berlin calling for the expulsion of Trotsky. [4] These ‘Lefts’ hunted down the least sympathy for ‘Trotskyism’ in the party. Thus the German Left was in no sense the German current of an international ‘Left’ of which, as we know, Trotsky was the leader. It was an authentic current, genuinely German and ‘Leftist’, the leaders of which in the International were partisans of Zinoviev, and with the apparatus and that ever-decreasing fraction of the apparatus which he controlled in 1925. These are two adequate reasons to explain the hostility of the German Lefts to Trotsky and the poor opinion which Trotsky had at the time of the political capacities of their leaders. Consequently nothing predisposed them to be ‘Trotskyists’, or even allies of Trotsky; quite the reverse.
In fact they met in a situation which many people – Michel Prat the first among them – tend to forget, because it is surprising and seems shocking to many. This was the Unified Opposition, in which Zinoviev and Trotsky stood side by side, an ‘unnatural marriage’ in the eyes of all, whether Russians or foreigners, who had taken part in the struggles in 1923-24 between the 1923 Opposition and the ‘troika’ which Zinoviev led at that time. It was only because Zinoviev, their leader and patron in the apparatus, joined in the alliance with Trotsky that Ruth Fischer, Maslow and Urbahns found themselves in a bloc with Trotsky, from whom they were separated by their conception of the United Front, their appreciation of the March Action of 1921, the cause of the fiasco of the German Revolution in 1923, and, especially, on whether there existed in Germany from 1924 onwards a ‘stabilisation’, which Trotsky had been the first to identify, but which the ‘Ruthenians’, as they were called, obstinately refused to see. This was how matters stood in the summer of 1926. The German Lefts understood that they were engaged, willy nilly, in an alliance with the ultra-lefts of the KPD, the first purpose of which was to defend the Opposition formed with Zinoviev and ... Trotsky. Moreover, they did not shout too loud about this: the first statement by the German Opposition, which was evidently inspired by the ‘Ruthenians’, spoke of the Unified Opposition by calling it the ‘Leningrad Opposition’, mentioned that its leaders were Zinoviev, Kamenev and Krupskaya, and referred to Trotsky only to declare that he had “rallied to Zinoviev”, despite the attacks which the latter had made on him. [5]
Yet at the same time, at the beginning of summer 1926, this was really a new departure for this already old tendency, in the struggle which was already taking the Communist world into its grasp. The leader of the tendency, since he came out of prison, was Hugo Urbahns, the hero of the Hamburg insurrection of 1923. He was joined at the time by Maslow, likewise freed from prison, and by Ruth Fischer, who had returned from the USSR, with the complicity of Zinoviev and of Bukharin, in defiance of a decision by the ECCI. [6] Before leaving she had long, frank conversations with Zinoviev during the weeks following the crushing of the New Opposition. [7 ]She had been informed about and had approved of the ‘bloc’ which was being prepared in the USSR with the Zinovievists negotiating simultaneously with the Trotskyists and with the old ‘Leftist’ Oppositions, the Workers’ Opposition and the Democratic Centralists.

The Unified Opposition in the KPD

The struggle of the German allies of the Unified Opposition began with a serious set-back. Ruth Fischer and Maslow evidently made contact with the other tendencies on the left and the extreme left, including those known as the ‘ultra-lefts’, and among them with the group of Karl Korsch, which called into question the proletarian character of the October Revolution and had been excluded from the KPD a year earlier. Indeed, an internal circular of the Korsch group clearly reveals these contacts; it fell into the hands of the KPD apparatus. [8] In mid-August Ruth Fischer and Maslow were excluded from the party for “indiscipline” and “preparing a split”. [9] Their case was to serve in the Soviet press as an example of how the Oppositionists allied themselves with the “enemies of the USSR”.
It seems that this exclusion, which was a symptom of the determination of the Communist International to bring the German party into line and to break a solid democratic tradition within it, (though it is true that this tradition had already been tampered with during the reign of Ruth Fischer and Zinoviev), had the effect at first of serving the cause of the Oppositionists by raising the indignation of the party membership. The document in which the German Lefts express their solidarity with the Russian Opposition harped upon the themes of workers’ democracy and free discussion. This declaration was drafted as a result of discussions between the leaders of the Left, those of the Wedding group and those of the Korsch group. It gives to this solidarity a completely Zinovievist accent, because it refers exclusively, not to the Unified Opposition, but to the ‘Leningrad Opposition’ (the New Opposition) which had earlier been defeated. It pronounced itself against the theory and perspectives of “the construction of Socialism in a single country” and condemned the “opportunist” policy of the International which mechanically flowed from it, as the document said. It demanded that all the sections be fully informed, that the documents of the Russian Opposition be published, and warned against the bureaucratic practices which, it wrote, were leading to the “danger of a split”. The document called for all the disciplinary measures to be annulled, beginning with those against Zinoviev, “the man of the Halle Congress”, that is to say, of the attachment of the German proletariat to Communism from 1920 onwards. This text received an immense number of signatures of support. It was published on 11 September 1926 and among the 700 names, all of party members, we read those of several members of the Central Committee (Urbahns and Hans Weber, from Wedding), five deputies in the Reichstag, eight members of the Prussian Landtag, and numerous party officials from various branches, including a certain number of the Communist Youth. [10] The campaign for signatures was organised and carried out from one end to the other by Werner Scholem, a master organiser.
The leadership of the KPD struck back brutally. In most of the districts, anyone who signed was promptly relieved of his functions. The party press campaigned against this “criminal attempt at a split”, and “the ‘anti-Bolshevik document’ of the Opposition”. It obtained a number of recantations, when some withdrew their signatures under pressure or intimidation. There can be no doubt that the counter-attack of the apparatus derived a great advantage from the events in the USSR at the same time, even though Michel Prat exaggerates when he writes that “it is finally the behaviour of the Unified Opposition which was to break the international dynamic of the action of the Left of the KPD, thus transforming the Manifesto of the 700 into a summit with no tomorrow”. [11]
The truth is that the Unified Opposition in the USSR, faced with the prohibition on expressing itself within the party, had attempted what it described in military terms as a “sortie”. This had totally failed when it encountered the violence of a minority of the Stalinist apparatchiks under the eye of the majority of party members who, if not indifferent, were at any rate passive. These party members sometimes after threats reversed votes favourable to the Opposition, as in the well-known case of the Avriopribor plant. The failure of the sortie and the defeat which it had undergone opened a crisis within the United Opposition, in which Zinoviev at any rate had encouraged hopes of immediate progress. The apparatus threatened to exclude the members of the Opposition, as it had done in Germany, if they did not repudiate the elements who had already been excluded and any who called for a split and for the formation of “a second party”. Within a year Zinoviev had been stripped of the major part of his responsibilities, and seemed to be ready to yield and to dissolve the Opposition. In order to save the Opposition Trotsky advocated a retreat, admitting that the Opposition had acted as a faction, accepting the renunciation of factional methods and the loyal acceptance of discipline, without for all that giving up the ideas which it had advanced and defended. The Political Bureau agreed to discussion on this basis, but demanded that the Left Opposition publicly disavow, among others, Ruth Fischer and Maslow, since they were excluded from the International. The Unified Opposition accepted these conditions and formulated this disavowal in its “pacific” declaration of 16 October 1926. [12]
It cannot be denied that this disavowal would influence the militants in Germany whom the Opposition hoped to mobilise for its struggle alongside the Russian Opposition, and would rebuff less politically sensitive militants, who reasoned in terms of services rendered, let alone unsophisticated people, who would quite simply believe that the arguments of the Russian Opposition against “factional activity” were dictated to it by its own experience and thinking. But it is true that in the struggle to convince the party, which was the line of the Unified Opposition, the necessary retreat had not been helped at all by the fact that Ruth Fischer and Maslow were excluded. This disavowal was an absolute condition, which the Russian Oppositionists could not infringe without finding themselves outside the party for which they were fighting. It therefore seems to us to be necessary here to correct practically all of the terms of the appreciation of Michel Prat which we have quoted above. There was no “international dynamic of the action of the Left”, but only the formation of an opposition, with results which were initially encouraging; this formation was not “broken”, but only seriously embarrassed; finally the Manifesto of the 700, which was not, and could not, be a “summit”, was not “with no tomorrow”.
The report of the meeting of delegates of the City of Berlin, reported in Die Rote Fahne on 22 October 1926, three days after the “pacific declaration” of the Russians had been published in German, confirms this. The resolution of the Stalinist majority got 806 votes, against 323 for that of the Opposition, while the motion for the re-admission of Ruth Fischer and Maslow got the votes of 276 delegates. [13]
Korsch’s position, which was doubtless not too difficult, was to denounce violently what he called “the shameful capitulation of the leaders of the Left Opposition”. [14] Urbahns attempted above all to minimise the impact of their declaration of 16 October, by stressing the “pressures” to which they had been subjected, and restricted himself to making the point that the Opposition outside Russia was in danger of being weakened by it. [15] In fact, the Russian disavowal embarrassed the German Opposition all the more to the extent that they had not elaborated their positions on German questions, let alone international ones, and that their manifesto had centred its argumentation on the ‘Russian’ question. The exclusions of Left Oppositionists from the KPD continued after the declaration of 16 October, but, as we know, they had begun long before, with the exclusion of Ruth Fischer and Maslow, following those of Korsch and the other ‘Leftists’.
In fact, the problem is not so much that the Russian Opposition “abandoned” the German Opposition, but that it was in Germany, in the KPD, that the bureaucracy applied the methods which it was to employ later in order to try to break up the Russian Opposition. After the party conference of 20 October, at which the resolution of the Central Committee was approved by 469 votes against 92 [16], the leadership called upon the leaders of the Left to repudiate publicly the declaration which Urbahns had made there on their behalf. The German Oppositionists quite correctly refused what would have been at the time a real capitulation, at the same time as a renunciation of their own ideas. On 5 November Urbahns, Scholem and Schwan were excluded from the party in their turn. [17] At the end of the month, Ruth Fischer, Urbahns, Scholem and Schwan went to Moscow to defend the appeal which they had made against their exclusion before a commission of the ECCI. We cannot doubt that in this way they were acting in full agreement with the leaders of the Unified Opposition in Russia. Ruth Fischer explained to the commission that her friends and herself had not wished to take the risk of coming with Maslow because, as a Russian citizen, the latter might be detained against his will. [18] Like the Russian Opposition, she condemned factional activity, but made it clear that she included in this condemnation what she called “the factional activity of the majority”. Unanimously the Executive confirmed the exclusion [19] which was to be followed by a severe purge of the German party. In this way the German Opposition found itself excluded from the German party a year before the Russian Opposition from the Russian party! Here – if we may say so – is the explanation for this absence which Michel Prat calls “its defeat at the Essen Congress” in March 1927. [20] It is curious that our friend clings to his idea and declares that the Russian Opposition had thus “indirectly dealt a fatal blow to the German Opposition” [21] – a conception which is a little surprising, all the same, in that it makes a total abstraction, not only of the reality of the German party, but in addition of the political force which carried through these exclusions, won these “victories” and inflicted these “defeats”, that is, the international Stalinist apparatus, which in this way he has involuntarily cleansed of the guilt for all its repressive activities. At all accounts, the prosecutor has had a moment’s distraction and accused the wrong person when he hands out the blame for the “fatal blow”.

The Unified Opposition outside the KPD

At the moment at which the Chinese question, due to the subordination to the Kuomintang which Stalin and Bukharin imposed on the Chinese Communist Party, was to give to the Russian Opposition a second wind on a battleground which involved the International and no longer merely the Russian party, the German Opposition was obliged to reorganise in difficult conditions. Its leaders and cadres were excluded from the Communist Party, and its members and sympathisers were hunted down for exclusion. Forty militants who were not yet excluded from the KPD took part in its first national conference, on 5 December 1926. [22] This conference elected a leadership which included expellees, such as Ruth Fischer, Grylewicz, Joko, Scholem, Urbahns, etc., as well as militants who were still members, such as Bartels, Deutschmann, Eppstein, Max Hesse, Paul Schlecht, etc. It likewise decided to publish a periodical, entitled Mitteilungsblatt (Linke Opposition der KPD) starting at the beginning of January 1927, and to elaborate, for this first issue, a Platform which would include especially an analysis of the “relative stabilisation of capitalism” and of the unfolding of the British General Strike within the framework of this stabilisation. [23]
Michel Prat regards as “symbolic” the fact that the Russian Oppositionists did not seek “the support of the oppositions until after their failure” [24], and writes that Trotsky did not begin to change his attitude towards the Left in the KPD until after the Essen Congress. [25] A simple reading of the document on which he bases this statement, a letter by Trotsky of 2 April 1927, disposes of it. On the basis of a reading of Mitteilungsblatt, Trotsky writes in the first place to express satisfaction that Urbahns and Fischer have carefully drawn the line between themselves and the ultra-lefts like Korsch, and have firmly declared for the defence of the Soviet Union. Above all, he mentions the new analysis which this group made of the situation in Germany, and expresses satisfaction at the awareness among its leaders of the ‘leftist’ character of the positions which they had earlier defended about the revolutionary character of the German situation in 1924, and, in a general way, of what appears to him to be their “greater political maturity”. In other words, Trotsky opens up again the question of the German Lefts which had been bureaucratically dealt with by their exclusion, in order to show the political progress which the group had made and the end of its obstinate opposition on a question of capital importance, as well as their abandonment of a puerile leftism. He took the opportunity of raising once more the question of their group being readmitted into the Communist International. [26] Michel Prat regards the presence of the 10 delegates of the Opposition at the Essen Congress, opposing the hundreds of the Stalinist majority, as no doubt proving its “bankruptcy”. He simply does not understand that Trotsky was interested in the ideas which the German Opposition was defending, nor his interest in political perspectives, which nonetheless were essential for the German and Russian members of the Opposition alike!

Isolated

In reality, it seems that during the year of 1927 the German Opposition was a veritable culture-medium, one of the high places of political discussion. One of the means by which Stalin fought against the Left Opposition in Russia was by systematically sending its militants abroad on diplomatic or economic missions. Isolated from the main battlefield, the Soviet Party, they took part in the struggle of the emerging Communist Oppositions, which Stalin regarded as much less dangerous for him, because it was the Opposition in Russia he feared above all. Among those who stayed in Berlin at the time, Fischer mentions Turiv, Kaplinsky, Issaiev, Perevertsev and Hertzberg of the Leningrad ‘Old Guard’. [27] In addition, she recalls her old friend, Chklovsky, who was a confidant of Zinoviev. [28] We know that diplomats who were members of the Opposition came and went through Berlin, where Krestinsky, the Ambassador, was a member, and that the German capital received a visit from Rakovsky from Paris, Kamenev from Rome, and Safarov from Ankara. Ruth Fischer also mentions Eleazar B. Solntsev, without any special emphasis. [29]
We are now beginning to know something about Solntsev. He was born at the beginning of the century, and plunged into the revolutionary struggle when he was at high school. He graduated from the Institute of Red Professors in History and in Economics and was one of the most conspicuous militants of his generation in the Opposition, was close to Trotsky and was highly esteemed. He was attached to the Soviet Commercial Mission in Berlin, and spent a year in the German capital. It is only little by little that the man himself is beginning to emerge for us from the documents. He seems to have been especially connected with Urbahns and then with Maslow, and to have devoted himself to influencing the members of the old German Left. He was secretly an adviser to the German Opposition, but also the organiser of the international opposition in Europe, before going to the United States. On this account he has been sharply criticised, especially by Safarov, who seems to have ascribed a certain softness to him. [30] But let us return to the political questions.
The preparation for the Essen Congress was marked by violent confrontations – there were brutal attacks on meetings, for example, when Urbahns went to Halle on 2 November – and especially by determined bureaucratic repression, which did not hesitate to dissolve local groups or to destroy the local organisation in a workplace in order to extirpate the virus of opposition. In spite of this, the Opposition was not annihilated. In the course of the preparation of the Congress, it won 30 votes against 140 in Berlin-Brandenburg, nine against 232 at Halle, 15 against 100 at Magdeburg, seven against 150 at Wasserkante, five against 110 in the Ruhr and seven against 56 in Baden. To be sure, the Opposition lost its bastion in Neukolln, where it had 37 votes against 115, but only following gerrymandering and changes in the constituency boundaries. It still held control of several local organisations – Senftenberg, Rathenow, Schneidermuhl, in the Berlin-Brandenburg district, and especially Suhl in Thuringia. [31] The historian of the Leninbund, Rudiger Zimmerman, records 1,300 exclusions of Party officials attached to the Opposition in 1927. He mentions numerous public meetings which ended in real fighting, with the party trying to break them up and the Oppositionists organising the defence of their meetings. [32] An attentive examination, in fact, permits us not merely to deny categorically the appreciation of Michel Prat according to which the end of 1926 saw a “collapse” of the Left Opposition, but on the contrary demonstrates the exceptional vitality of a tendency which still retained the leadership of local groups of the KPD after a year of witch-hunts and physical violence.

Dual

However, we observe the beginning of a move by the Opposition tending to organise independently – perhaps precisely because of the dual impact of the repression and this resistance. In the language used in the polemics of the time, this was a tendency to form, at least in fact, a “second party”. Mitteilungsblatt did not remain a bi-monthly sheet. It became Die Fahne des Kommunismus (The Banner of Communism), presenting itself boldly as the organ of “the orthodox Marxist-Leninists”. Above all, at the time of the municipal elections in September 1927, there was to be seen for the first time a list of left Communists which was openly presented against the list of the KPD. In fact, the local Communist organisation in Altona invited Urbahns to address its members, refused to exclude its officials and demonstrated its solidarity with Hubert Hoffmann, a leader who had been excluded. The Opposition hoped to concretise this resistance by way of positive election result. At the outset the operation was planned for Hamburg and Altona. No warning was drawn from the failure at Hamburg; in the great port, where Urbahns, who five years earlier had led the armed insurrection of the Communist militants, was a dominant figure, those who drew up the list of ‘Left Communists’ did not succeed in getting the 3,000 signatures required to present and support it. The results were perhaps still more catastrophic in Altona, because they could be directly measured. The KPD got 19,000 votes, but the list of the ‘Left Communists’ got a total of only 365, one vote for every 52 cast for the KPD, a proportion which came as a complete surprise to the leaders of the Opposition and was a sharp warning, the meaning of which they were not to understand. [33]
It is only through Trotsky’s correspondence in exile, which Michel Prat has too superficially regarded, that we can form an idea of the reasons for this policy, which is a surprising one from several points of view. In fact we find running through Trotsky’s letters in exile a certain number of warnings about the policies which the exiled Zinovievist militants, who regarded themselves as emissaries, were advocating to the German Lefts. Just as in Russia, the Zinovievists often took considerable risks with their policies during their period of activity, risking exclusion or punishment. It seems that a fraction, if not the majority of them, exerted pressure in a direction which led in fact to the creation of a real ‘second party’ in Germany, on the basis of the Opposition and its policies, and that it was indeed this tendency which expressed itself through the candidatures of the Left Communists in the Altona municipal elections on 27 September 1927. We know that Solntsev fought against this policy. We also know – though without too much detail – that contacts were made by other ‘Russian Trotskyists’ with the remains of the Wedding opposition, Hans Weber and a militant whose mother was Russian, Alexander (Sasha) Müller. We know that when the ‘Leningrader’ G.I. Safarov, a diplomat from Turkey, arrived in mid-November, he undertook a criticism of Solntsev, whose organising activity he regarded as insufficient. At this moment he began to work with Maslow on drafting programmatic theses for a new International – which places him nearer to Korsch than to Trotsky. Safarov was not an isolated case. Kamenev supported the schemes for candidatures by members of the Leninbund in the legislative elections when he was passing through Berlin. [34]
We lack information about the conference which was held in Berlin at the same time as the Fifteenth Congress of the Communist Party of the Soviet Union, so much so that good writers, using good arguments over a long period, have doubted the reality of an event which seemed to have survived only in the by no means completely reliable memory of Ruth Fischer. But Trotsky’s correspondence, which mentions it several times, finally confirms the version given in Stalin and German Communism on this point. The conference was prepared by several journeys. Grylewicz went to Prague and was received in the secretariat by the party leaders, Viktor Stern and A. Zapotocky, and gave them information which the ECCI had not communicated to them. [35] Likewise, Ruth Fischer was received in Paris by two member of the secretariat, Paul Marion and Dallet. [36] But contact on this occasion was also made with the opposition which claimed to be ‘left’, the Treint-Suzanne Girault group in France and the Michalec-Neurath group in Czechoslovakia. [37] Finally, we know that several European groupings of the Opposition were represented at the Berlin conference [38], in which some 20 Russian militants of the Opposition took part, including Solntsev and Safarov. The latter seems to have made a powerful contribution on the basis of a policy which could be summed up, as Trotsky put it, in the formula, “it is five minutes to midnight”, an appeal for all-out struggle involving an immediate split on the international scale. [39] We do not know whether the Wedding people were represented, but only that two of their members from the Palatinate, Frenzel and Baumgartner, had conferred with Rakovsky when he was on his way through Germany after having been recalled from France. [40] Did Safarov change his line abruptly in the middle of a speech when he received a telegram from Moscow announcing the decision of Zinoviev to capitulate, as Ruth Fischer says, or did he, like the others, change when he arrived in Moscow? We do not know. What is certain is that nothing more was heard of the draft theses for the new International by Maslow and Safarov [41] and that the German Opposition took a road leading less openly to a definite split when it decided to announce itself as a “public fraction” under the name of the Leninbund.
We now have all the materials to enable us to analyse the reasons for the hostility of Trotsky and his faction to this scheme. On 14 January Trotsky wrote to Perevertsev [42] that it was necessary, after the Altona experience, to give up completely the presentation of candidates, which meant “abandoning our line in favour of problematic seats”. He explained that the idea of forming a League (Bund) appeared to him to be mistaken: “The name of the Opposition is popular enough and it has an international character. The title ‘League’ adds nothing, but can become the pseudonym of a new party.” He was to return to this question in a letter addressed to the Leninbund Congress attributed in Fahne des Kommunismus to “A Russian Communist”. He pointed out that there existed in Germany neither mass pressure nor movements to the left, as the Altona results showed, and stressed that the proletarian core of the KPD remained attached to that party by its desire to defend the USSR and its real suspicion of an ‘opposition’, which was all the less convincing because it could not do anything. He believed that the German Opposition should begin by turning its attention to German questions, which would create the conditions in which it could become a mass movement with the confirmation of its analysis by developments in the USSR. He besought the leaders of the German Opposition to give up their electoral proposals. “Our own candidatures mean: ‘The KPD is no longer Communist. Down with the KPD!’ This step would mean that the split had taken place and would make it impossible to win over the party. That would be suicidal.” His proposals were simple: “The comrades who have been excluded remain a propaganda group with their weekly journal and influence the party from outside ... The oppositionists struggle by all possible means ... they submit to decisions but fight stubbornly for their convictions”. [43]
It was, doubtless, Solntsev’s successor in Germany – whom we know only under the initial “L” – who carried this line. Solntsev, for his part, thought that it was bad because of the results to which it led, which consisted in inducing the Germans not to organise. He was to write on this theme to Trotsky:

I believed the position which you have taken on the subject of the organisational measures of the Germans to be absolutely mistaken... I have seen that these formations melted away because they were not organised. Nor will the fraction gain anything, either, by neglecting questions of organisation. [44]

In fact Trotsky’s advice was not heeded. Paradoxically, the encouragement which the Zinovievists had given during the preceding year to the Left revealed itself to be decisive just at the moment when those who inspired it, for all that, capitulated unconditionally in the USSR. On 4 March 1928 the conference was held which was to launch the slogan of organising the Leninbund with an appeal to the German workers:

We do not have a new programme! We are not founding a new party! What we want is for all the Communists who take their stand on the position of Lenin, who recognise the decisions of the congresses of the Communist International, to reunify the ranks of all the authentic Communists in the struggle against opportunism and revisionism in all its forms. [45]

The constitution laid down:

The Leninbund is the organisational rally-point of all Communists, whether within or outside the KPD, who struggle against Stalinism for the re-unification on the basis of Leninist foundations of all the Communists in Germany and in the Communist International. [46]
 

The Leninbund: A Public Fraction or a Second Party?

The Leninbund, which was to be formally constituted in the Landtag building in Berlin on 8 and 9 April 1928 by a conference which brought together 153 delegates and three Russians, supported by about a hundred visitors, was beyond all possible doubt a revolutionary workers’ organisation, a legitimate offspring of Spartacus, of the Left of the Independent Social Democratic Party of Germany (USPD) and of the United Communist Party of Germany (VKPD), the name adopted by the KPD following its fusion in December 1920 with the left of the USPD at the Halle Congress up to the Jena Congress in August 1921. The statistics which the organisers gave about 150 of the 153 delegates are significant on this point. [47]
To begin with, it was a young organisation of people who had lived through the class battles since 1917. 37.4 per cent of the delegates were under 30 years of age, and 60 per cent were under 35 years of age. In 1917, at the time of the October Revolution, 60 per cent of them had been under 25 years of age, and 37.4 per cent under 20 years of age. That made it an organisation markedly younger, not only than the SPD, but also than the KPD.
As regards their political origins, it was ascertained that 50 per cent of the delegates had belonged to a political organisation before the November revolution and 43 per cent before the First World War. Seventeen per cent of them had come to the Communist movement during the year of revolutionary struggle of 1918-19, and the remainder, 21 per cent, had come through the unemployment, the inflation and the revolutionary crisis in 1923. Seventy-four delegates had been members of the Social Democratic Party and 78 of the USPD. Nineteen had belonged to the Spartakusbund, two to the Austrian Social Democratic Party, and one to the Bund. One hundred and forty-nine of the 150 had belonged at one time or another to the KPD, 101 (67.3 per cent) had been excluded, 17 (11.3 per cent) had left of their own accord and 31 (20.7 per cent) were still members.

Workers

The social composition of the delegates was no less significant. 127 of them, 84.7 per cent, were industrial workers, eight of them, 5.3 per cent, were employed in commerce, and 15, 10 per cent, practised unwaged professions.
We have less documentation about the membership of the organisation, which was probably nearer to the figure of 2,000 which it had in 1929 than to the 11,000 to which the Opposition was believed to amount in 1927. Its principal strong points were in Berlin, where it had members in every district, in the region of Dortmund, especially in Mannheim, Bruchsal and Karlsruhe, in the Wasserkante, where Urbahns had the leadership, in Cologne, Aix-la-Chapelle, Suhl in Thuringia, Halle, Magdeburg, Zeitz, in the Palatinate, etc. At the founding conference Scholem declared in his report that the Leninbund organisation influenced some 80,000 to 100,000 Communist workers inside and outside the Party. The figure is no doubt exaggerated, though the fact that the Leninbund had possessed a daily paper, the Suhl Volkswille, since the beginning of 1928, enables us to imagine that it enjoyed an influence which would definitely be many times that of its membership, strictly speaking.
However, the question was that of the fundamental orientation of this group. In fact, Urbahns proposed, and the Leninbund Congress decided, to participate in the Reichstag elections, in order to try to retain some of the seats which it had kept after their holders had been excluded from the KPD. Trotsky’s fears were realised. In opposition to everything that was said in their manifesto and to the sense of their constitution, and despite a vigorous speech by Heinz Lagerhaus (a ‘Ruthenian’), the delegates voted, with only 26 votes against, to participate in the elections. The Communist International caught the ball on the bounce, and in a declaration published on 8 May 1928, it promised to re-admit within six months any militant who immediately left the Leninbund and undertook to withdraw from its election lists. [48] The following day Maslow and Ruth Fischer, with three of their comrades, declared that the resolution of the Communist International “reflected the state of mind of wide layers of Communist workers in favour of the unification of all the Communists, and stressed the necessity for the Communists to support the ‘turn to the left’ in the Communist Party of the Soviet Union on the question of the grain collections”. [49] This was an ambiguous position. In it were expressed both the preoccupations of Solntsev and, no doubt, the pressure of Zinoviev and Kamenev to bring back their German comrades to their line, which took them through capitulation. In his turn, some days later, Werner Scholem joined Max Hesse and resigned, calling for votes for the KPD candidates. [50] He considered the decision a violation of the very basis of the Leninbund and a blow against the revolutionary workers in the KPD, as well as the beginning of the decomposition of the Leninbund, won by “the spirit of a sect”. He declared: “Every Oppositional comrade who wishes to defend Communist principles must struggle today for reunification in the Communist International, as our Russian comrades also are doing, even when they are banished from it”.
In fact the Leninbund entered a serious crisis. The object of the ECCI was to provoke a number of its members to break from what it called “the counter-revolutionary Fischer-Maslow-Urbahns group” – the pseudonym for the Lenibund in the Moscow documents. And it was Maslow and Fischer who were the first to hold out their hands to take advantage of the forgiveness offered to those who would repudiate them! Confusion reached its height. Did Trotsky himself believe for an instant that Maslow and Fischer would break with the Leninbund for reasons analogous to the criticisms which he had made at its foundation, when they were really taking the road of Zinoviev and Kamenev, with whom they had re-established contact, with some delay and without saying anything? [51] A report from Scholem [52] addressed to the leadership several days before he resigned [53] stressed two other grave aspects of the crisis, namely, the dramatic financial situation of an organisation loaded with debt, which supported a daily paper as best it could and grew poorer every day, and the total disappearance of practically every link with the KPD and the profound political developments within it. The most dramatic illustration of these statements carne in May: following the initiative of the local leader Guido Heym, who wanted to save “his journal”, the Leninbund group at Suhl went over ... to the Social Democratic Party. The national leadership of the Leninbund nonetheless succeeded in reviving a Volkswille in a small format which appeared three times a week from 18 May onwards – two days before the Reichstag elections. [54]

Catastrophe

The elections produced a catastrophe which could have been foreseen. The oppositional lists won 80,230 votes in the 24 (out of 35) constituencies in which they were presented. This was 0.26 per cent of the total votes cast. The KPD won 3,262,986 votes, 10.5 per cent of those cast. [55] Pravda exulted at the blow which, in its words, the German working class had inflicted on “the Trotskyists”. From Alma Ata Trotsky wrote to his comrades:

The 80,000 votes are certainly not those of comrades who share our ideas. They are obviously those of supporters of the ultra-left wing of the Leninbund, and of the ultra-left in general (Korsch and others). Our comrades called for votes for the official candidates of the Party, and they were right to do so. But the stupidity of the bureaucrats is the only explanation of the fact that Pravda contemptuously shrugs its shoulders at the 80,000 votes which the ultra-lefts have won (which the falsifiers call “Trotskyist”, without any reason for so doing). 80,000 is a very important figure, if we do not forget that only selected individuals, and not the masses, could vote for such purely demonstrative candidates. [56]

Less than a month earlier Trotsky had clearly expressed his position towards the Leninbund, in a letter to a party comrade who belonged to the fraction of the conciliators:

To speak of an organisational bloc is absolutely false. All the statements to this effect are fabrications. But undoubtedly there does exist an ideological and political affinity, as far as I can judge, on the basis of the publications of the group which I receive. I think that it has abandoned much and learned much. To accuse it of being counter-revolutionary, or of having reneged, etc, is absolutely false, and differs in no respect from accusing the Opposition of “supporting’ Chamberlain. [57]

Michel Prat has read this letter, which he believed he can sum up by saying that Trotsky “defends himself against the accusation of an ‘organisational bloc’ with Fischer and Maslow, but that he admits the existence of ‘an ideological and political affinity’”. [58] This seems unfair to me. What is of interest to us is that nothing subsequently shows that Trotsky really revised what was a favourable prejudice, providing we remember his hostility to the ‘leftist’ adventures of the German group. But was Alma Ata any more favourable than Moscow to an attentive examination of the policy of the Leninbund?

Sensitive

In reality their differences were deepening, at least on the sensitive question of the USSR. Die Fahne des Kommunismus saw in the Sixth Congress of the Communist International, which announced a new zigzag to the left, that of the Third Period and the elimination of the rightists ... the “victory of Bukharinist revisionism”, the proof of the victory of the Bukharin-Rykov bloc in the Soviet Union which had taken Stalin captive. [59] It took the Leninbund’s press months to extricate itself, and then badly, from the imbroglio into which this magisterial piece of nonsense plunged it.
There are many gaps in our knowledge of this period. We do not know how far the contacts with the Russian Opposition went, or how frequent or how close they were. There is nothing which enables us to think of a permanent interchange, such as existed in Solntsev’s time. He addressed to Trotsky the last report from abroad which we possess from him while he was passing through Berlin in November 1928. In it he sharply criticised the comrades who had undertaken to replace him. According to him, their mistake is that “we have principally oriented ourselves towards Weber (that is, towards the Wedding Opposition), which, for the moment, represents strictly nothing. We have completely turned our backs on Urbahns. No one has been to see him, and no one has given him any documents. We sent Weber to see him, and he posed an ultimatum to him, etc.”
Solntsev tried to regain the ground in relation to Urbahns which had been lost. He made efforts to improve the situation by giving explanations which he hoped Urbahns would accept on the basis of “their old friendship”. He gave Trotsky a description of the Leninbund and of the attitude of Urbahns which rings very true:

His organisation has 2,000 members and about as many sympathisers. It is not very solid politically, and it makes mistakes. It intervened in the campaign against the pocket battleship (it played a certain double game with the right), but above all else it has no perspectives. It is waiting for us to give it some. It is trying to play at being independent of us, but fundamentally it listens to us and will continue to listen to us. [60]

Solntsev concluded by saying that the scheme for an international conference seemed to him to be premature, but that Urbahns intended to convene it for December 1928 and that he had refrained from opposing him. The conference was held on 17 February 1929, at Aix-la-Chapelle. It was convened by the Leninbund. Delegates from two German organisations took part in it, the Deutsche Industrieverband and the Korschist group Kommunistische Politik, from the Ruhr, as well as those from the French group Contre le Courant, from the Opposition in the Belgian Communist Party, from the NAS trade union in the Netherlands and from the editors of the journal Die Nieuwe Weg. Did the conference have, as Rudiger Zimmerman thinks, the aim of “clarifying” the Russian question in the different organisations of the left and extreme left which it claimed to regroup? In any case its composition well explains Solntsev’s reserve and the absolute silence of Trotsky on the subject after he left the USSR. We are ignorant of practically everything, except two decisions. One was to set up a provisional international committee, under the presidency of Urbahns and including the Belgian Van Overstraeten, the Frenchman Maurice Paz, the Dutchman Sneevliet, the Leninbund member Jakob Ritter and the syndicalist Paul Weyer. The other decision was to set up a ‘Trotsky Aid’, which set itself the object of finding asylum for the exiled leader in Western Europe and of helping the Russian revolutionaries of the Opposition in prison or deportation. [61]
When Trotsky arrived in exile, the Leninbund was one of the few organisations possessing a real basis concerning which one could think that it shared the essential viewpoints of, and would form a support for, organising the international Left Opposition. Well – one year was enough to produce a complete break, which could have been forecast after several months of correspondence between Urbahns and the exile. This break, which lies outside the framework of this article, arose from divergences on the questions of the nature of the USSR, of the ‘second party’ and the national or international dimensions of the Opposition. It was the article by the Korschist sympathiser, Heinz Pachter, in the press of the Leninbund, which led to the outbreak of the conflict about “the defence of the USSR”, in connection with the Chinese Eastern Railway. [62] It was the appreciation of the nature of the USSR, made by the Central Committee of the Leninbund, which constituted the signal for the final break.
However, in the interval there were two incidents which illuminated the reality of the divergences between the two formations. On the morrow of the declaration of August 1929, the Urbahns organisation, which proclaimed from the housetops that Rakovsky had capitulated, took upon itself the enormous responsibility of informing the world that there were no more than nuances between the capitulations of someone like Piatakov and Radek, who got back their jobs and their privileges, and that of someone who was deported to the heart of Siberia. [63] Moreover, it admitted publicly that it had used for its own politics money that had been collected to help the Russians who had been deported, thereby demonstrating a cynicism which, in its own way, bore witness to the degree of decomposition in the German Communist movement after years of ‘Ruthenian Bolshevisation’ and of Stalinisation.
We hope to have convinced our readers that the concrete history of this period of Communist oppositions is far from being explained merely, as Michel Prat thinks, by “the vision of the relations between the crisis of the Russian Communist Party and the crisis of the Communist International”. [64] There are also social forces class layers, apparatuses, large and small interests, a bureaucracy on the scale of an empire and a mini bureaucracy on the scale of a sect, the difficulties of a concrete orientation in an entirely new concrete situation, without positive or negative lessons from a past experience. We shall know more, and understand more, when we have a deeper understanding of what the Zinovievist current was and what its politics were, and when we have analysed the significance for all the sections of the Communist International of what some people called “national oppositionism”. There are all these elements, and many more, which intervene to explain a development which is more complex and contradictory than the excessively summary and somewhat schematic explanation suggested by Michel Prat. On the other hand, we await with immense interest the work which he is preparing on Korsch.

Limits

We would like to conclude on the German Left, within, of course, the limits of our knowledge. There can be no doubt that the existence of this current in Germany – with its characteristics and its deep roots – an authentic ‘workers’ leftism’ was one of the principal obstacles on the road of the international Left Opposition, and especially of the German Opposition. That is only one of the ways that shows that the Zinovievist current, which was at one and the same time near and different, constituted at one and the same time a rival and a handicap to the Trotskyist current.
However, it would not be serious today to maintain an equal balance between them, in some kind of historical balance-sheet. The appalling capitulation of Zinoviev, Kamenev and their Russian comrades can, of course, be put down to the weakness of character of these men, and to the brutality and cruelty of their Stalinist torturers. But in the two cases this explanation is really not enough. Politically, Zinoviev could not hold out – as he tried – on a position independent of the bureaucracy which was not that of Trotsky – or a position independent of that of Trotsky which was not identical with that of the bureaucracy, even ‘amended’. The political odyssey of his German followers is a clear illustration of this. It demonstrates, in fact, that when Zinoviev and Kamenev received the bullets which finished them off in the cellars of the Lubyanka, both men were really bankrupt and totally isolated politically.
Urbahns’ Leninbund – that is the most suitable label for it – cannot be seriously considered as the continuation of the German Communist Left. It entered on a divergence which took it a very long way, and no longer really has its place in the history of ideas. The other leaders of the German Left dispersed to different positions, between which it is, nonetheless, possible to detect a certain unity. Anton Grylewicz, the militant worker who symbolised the Left, the man who ensured continuity with the struggle of the Social Democratic ‘revolutionary delegates’ in the Berlin munitions factories during the war, selected to organise the German October in 1923, placed himself in 1929 at the head of the minority in the Leninbund and carried on the struggle for a German section of the Left Opposition and then of the Fourth International. We say today – thanks to the Oeuvres – that the last stage of the itinerary as Communists of Ruth Fischer and Arkadi Maslow likewise unfolded in the embattled camp of Trotsky, whom they met in Paris in January 1934. Won to work with them by Trotsky and Sedov, they could never overcome the hostility of the ‘real Trotskyists’ who came out of the German Opposition. From 1934 to 1936 they worked for the International Secretariat of the International Communist League, of which Fischer was a member under the name Dubois, while Maslow collaborated with it under that of Parabellum. This is not the place to discuss the circumstances and reasons for their break, which took place some time in 1936. Let us say merely that it, too, constituted only a stage in a long drift outside the history of Communism. Their names were associated for the last time with that of Trotsky by the prosecutor, Vyshinsky, in the Third Moscow Trial.
The itinerary of Werner Scholem, one of the most attractive of this group of young post-war leaders is beginning to be known. He refused, like Max Hesse – another veteran of the insurrection prepared in Moscow in 1923 – to support the line which led Fischer and Maslow to capitulate, and resigned in February 1928 from the Leninbund, advancing reasons which could have come from Trotsky. As an attentive observer, during a momentary tactical diversion, while he resumed his advanced legal studies to qualify as a lawyer in Berlin, he was attracted by Trotsky’s analyses. In 1931 in Berlin he made the acquaintance of Leon Sedov, and this meeting marked the beginning of a regular collaboration with Trotsky’s German comrades, weekly meetings with E. Bauer and drafting (unsigned) articles for Die Permanente Revolution. He expressed the desire to meet Trotsky, who, for his part, keenly wished to meet a man of his quality and his talents. But in the end it was Trotsky who opposed his proposal to travel, not wanting someone like Scholem to run the risk of finding himself in Turkey at the moment of the decisive struggle on German soil. Scholem first emigrated to Czechoslovakia, and then returned with underground links to the Left Opposition, and was arrested. The Nazis were not going to let this prey escape, a Communist, an intellectual and a Jew. He was savagely tortured and, it appears, was executed or struck down in 1939. It is curious that the Trotskyist current has not laid claim with greater enthusiasm to this martyr, who nonetheless did belong to it. Winning him to their ranks, as well as his heroic end, did them credit. The final adherence of this young German leader, who had organised the campaign of signatures for the Letter of the 700, when he joined the international organisation founded by Trotsky, was not just an episode. It demonstrates that it is ridiculous to try to counterpose the course of the Russian Opposition to that of the German Opposition or vice versa. We have tried here to introduce a little clarity into episodes which invite us not to seek scapegoats for errors of tactics so much as to pose seriously and with respect for the subject the problems which arose from what the Russian Opposition very correctly at the time called “the crisis of the revolution”.
Pierre Broué
Footnotes
1. Michel Prat, Crise du PC Russe et crise du Comintern. La question d’une opposition de gauche internationale (1926-1927), Pensiero a azione politico de Lev Trockij, pp.347-358.
2. Ibid., p.348.
3. Ibid., pp357-358.
4. Quoted by Rudiger Zimmerman, Der Leninbund, p.60.
5. Made public on 11 September, published in Vorwärts, 13 September 1926 and then in Die Aktion No.9 at the end of September.
6. Ruth Fischer, Stalin and German Communism, Cambridge 1948, p.567.
7. Ibidem, pp-544-548.
8. Die Rote Fahne, 19 August 1926.
9. Die Rote Fahne, 20 August 1926.
10. Vorwärts, 13 September 1926: the document is often called The Letter of the 700.
11. Prat, op. cit., p.353.
12. Pravda, 12 October 1926; the text was published in Germany in Die Rote Fahne, 19 October 1926.
13. Die Rote Fahne, 22 October 1926.
14. Karl Korsch, Der Kampf der Linken and die Komintern, Kommunistische Politik, No.1/18, mid-October 1926, quoted by Prat, op. cit., p354.
15. Vorwärts, 17 October 1926.
16. Ibid.
17. Die Rote Fahne, 7 and 9 November 1926.
18. Fischer, op. cit., p.571.
19. Inprecorr, 20 January 1927, pp l77ff.
20. Prat, op. cit., p.354.
21. Ibid.
22. Die Rote Fahne and Vorwärts, 7 December 1926.
23. The journal was to appear on 1 January 1927.
24. Prat, op. cit., p.354.
25. Ibid., p.357, No.43.
26. Trotsky’s letter of 2 April 1927, in The Challenge of the Left Opposition (1926-27), New York 1980, pp.215-219.
27. Fischer, op. cit., p.587.
28. Ibid., pp.585-586.
29. Ibid., p.587.
30. All this information is to be found in Trotsky’s correspondence at Harvard, and especially two letters from Solntsev.
31. Zimmerman, op. cit., p.48.
32. Ibid., p.49.
33. Ibid., p.58.
34. Trotsky to Judin, 26 May 1928, Houghton, T1530.
35. Zimmerman, op. cit., p.60.
36. Bulletin Communiste, No.9, 1928.
37. Die Fahne des Kommunismus, No.29, 30 September 1927.
38. Fischer, op. cit., pp.587ff. A note by Shachtman in his archives mentions the presence at this conference of Safarov, Perevertsev, Kaplinsky, Ivanov, Kanatchikov, Hertzberg and Moses Lurie, whose presence provoked protest from the Germans, and who was to figure in the first Moscow Trial.
39. Letter to Judin.
40. Solntsev to Trotsky, 11 May 1928, Houghton, T 1228.
41. Letter to Judin.
42. These are the well-known Two Letters to Peter, published in Pravda on 15 January 1928, and then in the world Communist press, which Prat, who quotes Zwei Dokumente, which appeared in Inprekorr, No.4, p.347, does not seem to have identified. ‘Pierre’ was in fact N.N. Perevertsev, who was an international railway official, the co-ordinator, with Solntsev, of the Left Opposition abroad, and who, after being deported, maintained his contact before being arrested and disappearing in 1933.
43. The letter was entitled, Letter from a Russian Comrade, in Die Fahne des Kommunismus, No.15, 13 April 1928. It is Solntsev who identifies Trotsky as the author of the letter, and who writes to present his reservations about the proposed line.
44. Solntsev to Trotsky, op. cit.
45. Die Aufgraben der linken Kommunisten, p.5.
46. Ibidem, p.36.
47. Die Fahne des Kommunismus, 15 May 1928.
48. Die Rote Fahne, 10 and 15 May 1928.
49. The date of the document of Maslow and Ruth Fischer is 9 May 1928.
50. The date of the document of Scholem and Max Hesse is 7 May.
51. Trotsky’s letter is dated 2 June 1928, Houghton T1613.
52. On Scholem’s report, see Zimmerman, op. cit., p.60.
53. Die Fahne des Kommunismus, 7 May 1928.
54. Zimmerman, op. cit., pp.80-81.
55. Die Fahne des Kommunismus, 16 April 1928.
56. Trotsky’s letter is dated 2 June 1928.
57. Trotsky’s letter is dated 2 July 1928.
58. Prat, op. cit., p.356, No.41.
59. Die Fahne des Kommunismus, August 1928.
60. Letter of Solntsev to Trotsky, October 1928, Houghton T2870.
61. There are only a few lines reporting this Aix-la-Chapelle conference of 17 February 1929, in Volkswille of 27 February 1929, to the effect that the Leninbund had appeared there, not only as the power which issued the invitation, but as the principal force of the “Left Communists”.
62. Heinz Pachter (1907-1982) made only a short trip into Korschist country. He later became a Brandlerite and thereafter evolved towards the right. Particularly he wrote about Spain, under the pseudonym of Henri Rabassiere, and then in the USA under the name of Henry Pachter. His initials, HP, are often written as GP in the passages in which Trotsky refers to his article, as a result of the double transliteration into Russian and out again.
63. It should be noted that one of the grounds on which Trotsky reproached Urbahns was that, even after the “three” had capitulated in the USSR, the Leninbund press continued to publish articles by them as if they were contributions to a free discussion. Between mid-July and mid-October we find these articles in 11 out of the 12 issues of Die Fahne des Kommunismus, the majority of which were by Radek, whom his former comrades regarded as a traitor (informer). Trotsky wrote in anger about the hypocrisy of putting up a show of maintaining a balance – anyway an unequal one – between Oppositionists and neo-Stalinists.
64. This article was completed when there appeared an article in Communisme, No.5, 1984, entitled The International Communist Movement and the Oppositions. Let us refer here merely to a few points related to our field of study, and, first of all, to page 30 and the statement that the declaration of 16 October 1926 was “the capitulation of the United Opposition”. Is the intention just to write, no matter what? How does Dreyfus explain that the people who “capitulated” went on fighting for more than a year together before being defeated, and some held out to the point of death? Or is he ignorant of the history of the Communist Party of the Soviet Union in 1927, and has he not read La Révolution Défigurée? Has he really no other source than the article by Prat, who, with greater seriousness, clearly does not speak of “capitulation” in this context? The declaration of 16 October was a retreat, a step back, a manoeuvre, whatever you like, but a “capitulation”? Otherwise, words have no meanings any more. If this declaration is a capitulation, then saying that you will defend your ideas always, but on the basis of literal respect for the constitution – is “capitulation”. But what did Zinoviev and Kamenev do when they declared that they were giving up their ideas? If you go round denouncing capitulation everywhere, you end up by not seeing it where it is. By trying to prove too much, you make yourself ridiculous. Michel Dreyfus’s ‘effort’ at analysing the line of the Russian Opposition reminds us irresistibly of that of Stalin, for whom the Opposition was “dead” in 1927, was “in its death agony” in 1928, was “receiving decisive blows” in 1929, and of which the “last remains” were being crushed in 1930 – which did not prevent it from “raising its head" in 1931, and so on. The difference is that we know why Stalin acted like that, but we do not know what Michel Dreyfus’s motivations are ... even if he can tell us. For no doubt they are the same as inspire him to put quotation marks round ‘Left Opposition’ – that was its name – but not round ‘Communist Party’, nor to write either of people being banished or exiled, nor even, as is usual, being deported, but being “deported” in quotation marks. These are options which, while they appear to be technical matters, cannot help expressing a political choice. Such a choice may hide itself for a moment, or may take the form of this bewildering “negligence” every time there is any question about Trotsky or his comrades-in-arms.
P.S. This note was already drafted when a letter came to us at the office of the Leon Trotsky Institute from Michel Dreyfus, dated 6 February 1985, asking the Institute to take note of his resignation from the Leon Trotsky Institute in the following terms: 'Michel Dreyfus informs us that he resigns from the Leon Trotsky Institute'. It seems to us that it would have been logical for this resignation to have reached us before his article, and not after we protested to Communisme. Nonetheless, it forms an element of clarification in which we can take satisfaction – and it permits us to thank Michel Dreyfus unreservedly for what he has done during several years for the Institute in the period when we were in agreement on the fundamental principles of historical work. (PB)