The Latest From The Cindy Sheehan Blog

 

http://www.cindysheehanssoapbox.com/

A link to Cindy Sheehan’s Soapbox blog for the latest from her site.

Markin comment:

I find Cindy Sheehan’s Soapbox rather a mishmash of eclectic politics and basic old time left-liberal/radical thinking. And of late  (2014) a fetish for running for office whatever seems to be worth looking at. This year it was the Governor's race in California. Other years it has been for President and for Congress. That Congressional race made sense because it was against Congresswoman and Minority Leader Nancy Pelosi who at one time was a darling of the liberals and maybe still is. But electioneering while necessary and maybe useful is not enough. So while her politics and strategy are not enough, not nearly enough, in our troubled times they do provide enough to take the time to read about and get a sense of the pulse (if any) of that segment of the left to which she is appealing.

One though should always remember, despite our political differences, Ms. Sheehan's heroic action in going down to hell-hole Texas to confront one President George W. Bush in 2005 when many others were resigned to accepting the lies of that administration or who “folded” their tents when the expected end to the Iraq War did not materialize in 2002-2003 after we had million in the streets for a few minutes. Hats off on that one, Cindy Sheehan.

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Additional Markin comment:

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 

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Another note from Frank Jackman  

There are many ways in which people get “religion” about the issues of war and peace, about the struggle to oppose the imperial adventures of the American government.  Learn that it is our duty to oppose those decisions as people who are “in the heart of the beast” as the late revolutionary Che Guevara who knew about the imperial menace both in life and death declared long ago. My own personal “getting religion” and those who I have worked with in such organizations as Vietnam Veterans Against The War (VVAW) and later Veterans For Peace (VFP) came from a direct confrontation with the American military establishment either during or after our service. Those were hard confrontations with the reality of the beast back in those days and it is no accident that those who confronted the beasts then are still active today. Remain active as a whole new threat to world peace emanates from Washington into the Middle East highlighted by the air wars in Syria and Iraq and the now new lease on life in Afghanistan.     

In a sense the military service confrontation form of “getting religion” on the issues of war and peace is easy to understand given the horrendous nature of modern warfare and its massive weapons overkill and disregard for “collateral damage.” Less easy to see is the radicalization of older women, mothers, mothers of soldiers like Cindy Sheehan in reaction to the senseless death of their loved ones. As pointed out above whatever political differences we have I will always hold Ms. Sheehan’s heroic actions in confronting on George W. Bush then President of the United States and the “yes man” for the war in Iraq started in 2003 (the various aspects of the Iraq saga have to be dated since otherwise confusion prevails) in high regard. She took him on down in red neck Texas asking a simple question-“if there were no weapons of mass destruction, not even close, why did my son die in vain?” Naturally no sufficient answer ever came from him to her. There she was a lonely symbol of the almost then non-existent anti-war movement. And then she started, as this blog of hers testifies to, to put the dots together, “got religion,” got to understand what Che meant long ago about that special duty radicals and revolutionaries have “in the heart of the beast.” And she too like those hoary military veterans I mentioned is still plugging away at the task.      

In The Time Of The Second Mountain Music Revival- A Songcatcher Classic Song- "Come All Ye Fair And Tender Ladies"-Maybelle Carter-Style

 

 

 

 

 

A YouTube film clip of a classic Song-Catcher-type song from deep in the mountains, Come All You Fair And Tender Ladies. According to my sources Cecil Sharpe (a British musicologist in the manner of Francis Child with his ballads, Charles Seeger, and the Lomaxes, father and son)"discovered" the song in 1916 in Kentucky. Of course my first connection to the song had nothing to do with the mountains, or mountain origins, or so I though at the time but was heard the first time long ago in my ill-spent 1960s youth listening to a late Sunday night folk radio show on WBZ in Boston hosted by Dick Summer (who is now featured on the Tom Rush documentary No Regrets about Tom’s life in the early 1960s Boston folk scene) and hearing the late gravelly-voiced folksinger Dave Van Ronk like some latter-day Jehovah doing his version of the song. Quite a bit different from the Maybelle Carter effort here. I'll say.

You know it took a long time for me to figure out why I was drawn, seemingly out of nowhere, to the mountain music most famously brought to public, Northern public, attention by the likes of the Carter Family, Jimmy Rodgers, The Seegers and the Lomaxes back a couple of generations ago. The Carter Family famously arrived via a record contract in Bristol, Tennessee in the days when radio and record companies were looking for music, authentic American music to fill the air and their catalogs. The Seegers and Lomaxes went out into the sweated dusty fields, out to the Saturday night red barn dance, out to the Sunday morning praise Jehovah gathered church brethren, out to the juke joint, down to the mountain general store to grab whatever was available some of it pretty remarkable filled with fiddles, banjos and mandolins.

The thing was simplicity itself. See my father hailed from Kentucky, Hazard, Kentucky long noted in song and legend as hard coal country. When World War II came along he left to join the Marines to get the hell out of there. During his tour of duty he was stationed for a short while at the Portsmouth Naval Base and during that stay attended a USO dance held in Portland where he met my mother who had grown up in deep French-Canadian Olde Saco. Needless to say he stayed in the North, for better or worse, working the mills in Olde Saco until they closed or headed south for cheaper labor and then worked at whatever jobs he could find. All during my childhood though along with that popular music that got many mothers and fathers through the war mountain music, although I would not have called it that then filtered in the background on the family living room record player.

But here is the real “discovery,” a discovery that could only be disclosed by my parents. Early on in their marriage they had tried to go back to Hazard to see if they could make a go of it there. This was after my older brother Prescott was born and while my mother was carrying me. Apparently they stayed for several months before they left to go back to Olde Saco before I was born since I was born in Portland General Hospital. So see that damn mountain was in my DNA, was just harking to me when I got the bug. Funny, isn’t it.            

[Sometimes life floors you though, comes at you not straight like the book, the good book everybody keeps touting and fairness dictate but through a third party, through some messenger for good or ill, and you might not even be aware of how you got that sings-song in your head. Aware of where you are, how you got that sings-song in your head and why a certain song or set of songs “speaks” to you despite every fiber of your being clamoring for you to go the other way. Some things, some cloud puff things maybe going back to before you think you could remember like your awestruck father in way over his head with three small close together boys, no serious job prospects, little education, maybe, maybe not getting some advantage from the G.I. Bill that was supposed lift all veteran boats, all veterans of the bloody atolls and islands, hell, one time a coral reef if you can believe that, who dutifully and honorably served the flag singing some misbegotten melody. A melody learned in his childhood down among the hills and hollows, down where the threads of the old country, old country being British Isles and places like that, the stuff collected in Child ballads that got bastardized by ten thousand no longer used for its purpose red barn dance singer when guys like Buell or Hobart added their take on what they thought the words meant and passed that on to kindred and the gens.

Passed on too that sorrowful sense of life of people who stayed sedentary too long, too long on Clinch Mountain or Black Mountain or Missionary Mountain long after the land ran out and he, that benighted father of us all, in his turn sang it as a lullaby to his boys. And the boys’ ears perked up to that song, that song of mountain sadness about lost blue-eyed boys, about forsaken loves when the next best thing came along, about spurned brides resting fretfully under the great oak, about love that had no place to go because the parties were too proud to step back for a moment, about the hills of home, lost innocence, you name it, and although he/they could not name it that sadness stuck. Not to bear fruit for decades and then one night somebody told one of the boys a story, told it true as far as he knew about that father’s song, about how his father had worked the Ohio River singing and cavorting with the women, how he bore the title of “the Sheik” in remembrance of those black locks and those fierce charcoal black eyes that pierced a woman’s heart. So, yes, Buell and Hobart, and the great god Jehovah come Sunday morning preaching time did their work, did it just fine and the sons finally knew that that long ago song had a deeper meaning than they could ever have imagined.]         

 

From The Marxist Archives On The Communist International (1919-1943) -A View From The Left 

The 150th Anniversary Commemoration Of The American Civil War –In Honor Of Abraham Lincoln-Led Union Side-In The Beginning-The Massachusetts Sixth Volunteers

 

 

From The Pen Of Frank Jackman

I would not expect any average American citizen today to be familiar with the positions of the communist intellectuals and international working-class party organizers (First International) Karl Mark and Friedrich Engels on the events of the American Civil War. There is only so much one can expect of people to know off the top of their heads about what for several generations now has been ancient history.  I am, however, always amazed when I run into some younger leftists and socialists, or even older radicals who may have not read much Marx and Engels, and find that they are surprised, very surprised to see that Marx and Engels were avid partisans of the Abraham Lincoln-led Union side in the American Civil War. I, in the past, have placed a number of the Marx-Engels newspaper articles from the period in this space to show the avidity of their interest and partisanship in order to refresh some memories and enlighten others. As is my wont I like to supplement such efforts with little fictional sketches to illustrate points that I try to make and do so below with my take on a Union soldier from Boston, a rank and file soldier,Wilhelm Sorge.  

 

Since Marx and Engels have always been identified with a strong anti-capitalist bias for the unknowing it may seem counter-intuitive that the two men would have such a positive position on events that had as one of its outcomes an expanding unified American capitalist state. A unified capitalist state which ultimately led the vanguard political and military actions against the followers of Marx and Engels in the 20^th century in such places as Russia, China, Cuba and Vietnam. The pair were however driven in their views on revolutionary politics by a theory of historical materialism which placed support of any particular actions in the context of whether they drove the class struggle toward human emancipation forward. So while the task of a unified capitalist state was supportable alone on historical grounds in the United States of the 1860s (as was their qualified support for German unification later in the decade) the key to their support was the overthrow of the more backward slave labor system in one part of the country (aided by those who thrived on the results of that system like the Cotton Whigs in the North) in order to allow the new then progressive capitalist system to thrive.       

 

In the age of advanced imperialist society today, of which the United States is currently the prime example, and villain, we find that we are, unlike Marx and Engels, almost always negative about capitalism’s role in world politics. And we are always harping on the need to overthrow the system in order to bring forth a new socialist reconstruction of society. Thus one could be excused for forgetting that at earlier points in history capitalism played a progressive role. A role that Marx, Engels, Lenin, Trotsky and other leading Marxists, if not applauded, then at least understood represented human progress. Of course, one does not expect everyone to be a historical materialist and therefore know that in the Marxist scheme of things both the struggle to bring America under a unitary state that would create a national capitalist market by virtue of a Union victory and the historically more important struggle to abolish slavery that turned out to be a necessary outcome of that Union struggle were progressive in the eyes of our forebears, and our eyes too.

 

Furthermore few know about the fact that the small number of Marxist supporters in the United States during that Civil period, and the greater German immigrant communities here that where spawned when radicals were force to flee Europe with the failure of the German revolutions of 1848 were mostly fervent supporters of the Union side in the conflict. Some of them called the “Red Republicans” and “Red 48ers” formed an early experienced military cadre in the then fledgling Union armies. Below is a short sketch drawn on the effect that these hardened foreign –born abolitionists had on some of the raw recruits who showed up in their regiments and brigades during those hard four years of fighting, the third year of which we are commemorating this month.

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I have spilled no little ink extolling the exploits of the now well-known Massachusetts 54^th (and later the 55^th) Volunteers-The first black regiment organized as such in the American Civil War commanded by Colonel Robert Gould Shaw and commemorated to this day by a famous frieze by Augustus Saint-Gauden across from the State House in Boston. Less well-known and also worthy of note was activity of the Massachusetts Sixth Volunteers who when summoned to defend the capital moved out in mid- April 1861. Here is a capsule summary of that story-   

 

The Sixth Massachusetts Volunteers...

 

      ...in 1861, the Sixth Massachusetts Volunteer Militia was formally organized. With war approaching, men who worked in the textile cities of Lowell and Lawrence joined this new infantry regiment. They were issued uniforms and rifles; they learned to drill. They waited for the call. It came on April 15th, three days after the attack on Fort Sumter. They were needed to defend Washington, D.C.. The mood when they left Boston was almost festive. When they arrived in the border state of Maryland three days later, everything changed. An angry mob awaited them. In the riot that followed, 16 people lost their lives. Four were soldiers from Massachusetts. These men were the first combat fatalities of the Civil War.

 

In early January 1861, as civil war approached, the men of Massachusetts began to form volunteer militia units. Many workers in the textile cities of Lowell and Lawrence were among the first to join a new infantry regiment, the Sixth Massachusetts Volunteer Militia, when it was formally organized on January 21, 1861.

 

All through the winter and early spring, the men met regularly to drill. In March, they were issued uniforms and Springfield rifles and told to be ready to assemble at any time. When Fort Sumter was attacked on April 12th, the men of the Massachusetts Sixth knew their days of drilling were over.

Three days later, President Lincoln issued a call for 75,000 volunteers to serve for three months. They were ordered to Washington, D.C. to protect the capital and lead the effort to quash the "rebellion."

Years later the men from Lawrence and Lowell remembered their hurried visits to say good-bye to loved ones and gather supplies before meeting their regiment in Boston. One man from Lowell recalled, "I was working in the machine shop at the time . . . I got my notice at the armory that we were going in the morning. I hired a horse and buggy at a livery stable and drove to Pelham, N.H. where I bade farewell to my sister. I then drove to Tingsboro, as I wanted to see my brother who. . . came with me to Lowell. The mill bells were ringing as we reached Merrimack St."

 

The Sixth Massachusetts gathered with other regiments in Boston on April 16th. The Lowell Daily Courier published one soldier's letter home: "We have been quartered since our arrival in this city at Faneuil Hall and the old cradle of liberty rocked to its foundation from the shouting patriotism of the gallant sixth. During all the heavy rain the streets, windows, and house tops have been filled with enthusiastic spectators, who loudly cheered our regiment . . . The city is completely filled with enthusiasm; gray-haired old men, young boys, old women and young, are alike wild with patriotism."

Not everyone was celebrating. A corporal from Lowell was more subdued. He wrote to his wife at home, "My heart is full for you, and I hope we may meet again. I shall believe that we shall. You must hope for the best and be as cheerful as you can. But I know your feelings and can judge what they will be when you get this. . . ."

 

The Sixth Massachusetts Volunteers boarded trains the next day. One soldier reported, "Cheers upon cheers rent the air as we left Boston . . . at every station we passed anxious multitudes were waiting to cheer us on our way." In Springfield, Hartford, New York, Trenton, and Philadelphia, bells, fireworks, bonfires, bands, booming cannon, and thousands of supporters greeted the Massachusetts men as their train passed through.

 

The mood changed dramatically when the train arrived in Baltimore on the morning of April 19th. Although the state had not seceded from the Union, many Baltimoreans were sympathetic to the Confederate cause and objected strenuously to the presence of northern soldiers.

 

Steam engines were not allowed to operate in the city limits, so the regiment crossed the city in train cars drawn by horses. Most of the men made it before a growing mob threw sand and ship anchors onto the tracks. At that point, the soldiers had no choice but to disembark and begin marching.

The commanding officer ordered the men to load their weapons but not to use them unless fired upon. An anxious corporal sent a note to a friend, "We shall have trouble to-day and I shall not get out of it alive. Promise me if I fall that my body shall be sent home."

 

Four companies of men from Lowell and Lawrence were separated by the crowd from the rest of the regiment. As they attempted to make their way through the city, angry citizens began to shout insults. As one soldier later told a reporter, we "were immediately assailed with stones, clubs and missiles, which we bore according to orders. Orders came . . . for double quick march, but the streets had been torn up by the mob and piles of stones and every other obstacle had been laid in the streets to impede our progress. . . . Pistols began to be discharged at us, . . . Shots and missiles were fired from windows and house tops. . . . The crowd followed us to the depot, keeping up an irregular shooting, even after we entered the [railroad] cars."

As The 100th Anniversary Of The First Year Of World War I (Remember The War To End All Wars) Continues ... Some Remembrances-Artists’ Corner-Umberto Boccioni

In say 1912, 1913, hell, even the beginning of 1914, the first few months anyway, before the war clouds got a full head of steam in the summer they all profusely professed their unmitigated horror at the thought of war, thought of the old way of doing business in the world. Yes the artists of every school the Cubist/Fauvists/Futurists/Constructivists, Surrealists or those who would come to speak for those movements (hell even the Academy spoke the pious words when there was sunny weather), those who saw the disjointedness of modern industrial society and put the pieces to paint, sculptors who put twisted pieces of metal juxtaposed to each other saw that building a mighty machine from which you had to run created many problems; writers of serious history books proving that, according to their Whiggish theory of progress,  humankind had moved beyond war as an instrument of policy and the diplomats and high and mighty would put the brakes on in time, not realizing that they were all squabbling cousins; writers of serious and not so serious novels drenched in platitudes and hidden gazebo love affairs put paid to that notion in their sweet nothing words that man and woman had too much to do, too much sex to harness to denigrate themselves by crying the warrior’s cry and by having half-virgin, neat trick, maidens strewing flowers on the bloodlust streets; musicians whose muse spoke of delicate tempos and sweet muted violin concertos, not the stress and strife of the tattoos of war marches with their tinny conceits; and poets, ah, those constricted poets who bleed the moon of its amber swearing, swearing on a stack of seven sealed bibles, that they would go to the hells before touching the hair of another man, putting another man to ground or lying their own heads down for some imperial mission. They all professed loudly (and those few who did not profess, could not profess because they were happily getting their blood rising, kept their own consul until the summer), that come the war drums they would resist the siren call, would stick to their Whiggish, Futurist, Constructionist, Cubist worlds and blast the war-makers to hell in quotes, words, chords, clanged metal, and pretty pastels. They would stay the course.  

And then the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, poets, beautiful poets like Wilfred Owens who would sicken of war before he passed leaving a beautiful damnation on war, its psychoses, and broken bones and dreams, and the idiots who brought humankind to such a fate, like e. e. cummings who drove through sheer hell in those rickety ambulances floors sprayed with blood, man blood, angers, anguishes and more sets of broken bones, and broken dreams, like Rupert Brooke all manly and old school give and go, as they marched in formation leaving the ports and then mowed down like freshly mown grass in their thousands as the charge call came and they rested, a lot of them, in those freshly mown grasses, like Robert Graves all grave all sputtering in his words confused about what had happened, suppressing, always suppressing that instinct to cry out against the hatred night, like old school, old Thomas Hardy writing beautiful old English pastoral sentiments before the war and then full-blown into imperium’s service, no questions asked old England right or wrong, like old stuffed shirt himself T.S. Eliot speaking of hollow loves, hollow men, wastelands, and such in the high club rooms on the home front, and like old brother Yeats speaking of terrible beauties born in the colonies and maybe at the home front too as long as Eliot does not miss his high tea. Jesus what a blasted night that Great War time was.   

And do not forget when the war drums intensified, and the people, their clients, patrons and buyers, cried out their lusts and they, they, other creative souls made of ordinary human clay as it turned out

And then the war drums intensified, the people, their clients, patrons and buyers, cried out their lusts and they, they made of ordinary human clay as it turned out, artists, beautiful artists like Fernand Leger who could no longer push the envelope of representative art because it had been twisted by the rubble of war, by the crashing big guns, by the hubris of commanders and commanded and he turned to new form, tubes, cubes, prisms, anything but battered humankind in its every rusts and lusts, all bright and intersecting once he got the mustard gas out of his system, once he had done his patria duty, like speaking of mustard gas old worn out John Singer Sargent of the three name WASPs forgetting Boston Brahmin society ladies in decollage, forgetting ancient world religious murals hanging atop Boston museum and spewing trench warfare and the blind leading the blind out of no man’s land, out of the devil’s claws, and like Umberto Boccioni, all swirls, curves, dashes, and dangling guns as the endless charges endlessly charge.        

And do not forget when the war drums intensified, and the people, their clients, patrons and buyers, cried out their lusts and they, they, other creative souls made of ordinary human clay as it turned out sculptors, writers, serious and not, musicians went to the trenches to die deathless deaths in their thousands for, well, for humankind, of course, their always fate ….            

Peace & Planet Conference Registration & Info: Eve of NPT Review April 24-25

  

Friends,
This note is addressed to those of you who have expressed interest in our Peace & Planet organizing in the early stages of our organizing for this April’s NPT Revew events. The response to our announcements urging organizational endorsements three days ago was exceptional. Our Peace & Planet mobilizing is now running on something like all cylinders.
I am writing to let you know that our web page is now ready to process registrations for the International Peace & Planet Conference, April 24-25, which will be held at the Cooper Union. You can find the Conference Program on our web page.
About half of our plenary speakers (hailing from Europe, Asia, Latin America and the United States – including leading figures in the nuclear abolition, peace, justice and environmental movements, Hibakusha, scholars, and political figures) are now confirmed. We’ll be adding to this list in the coming weeks as we hear back from leading activists, organizers, and U.N. and allied governmental figures.
The Cooper Union’s Great Hall seats just over 800 people, and we expect to have a full house. To provide priority access to the Conference to our Coordinating and Advisory Committee organizations and those in New York playing key roles in the Mobilization, you are receiving this announcement two weeks before we began advertising Conference Registration to the wider public.
Please click here to register for the Peace & Planet Conference.
We also encourage your organization to (co-)sponsor a workshop at the Conference. To propose a workshop, please click here. And, if you have not already (and are in a position to do so), please consider adding any organizations you work with to our list of Endorsers.
Building together for a nuclear free, peaceful, just and sustainable world,
Joseph Gerson
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The Latest From The British Leftist Blog-Histomat: Adventures in Historical Materialism

 
Click below to link to the Histomat: Adventures in Historical Materialism blog  

http://histomatist.blogspot.com/
 

Markin comment:

While from the tenor of the articles, leftist authors featured, and other items promoted it is not clear to me that this British-centered blog is faithful to any sense of historical materialism that Karl Marx, Friedrich Engels, Vladimir Lenin or Leon Trotsky would recognize I am always more than willing to "steal" material from the site. Or investigate leads provided there for material of interest to the radical public-whatever that seemingly dwindling public may be these days.

Of late (2014) the site of necessity had taken to publicizing more activist events particularly around the struggle to defend the Palestinian people in Gaza against the Zionist onslaught in the summer. That is to be commented. However, in the main, this site continues to promote the endless conferences on socialism, Marxism, and Trotskyism that apparently are catnip to those on the left in Britain all the while touting the latest mythical "left" labor leader who is willing to speak anywhere to the left of the Milibrands. I continue to stand willing with the original comment above about "stealing" material from the site though.      

No question since the demise of the Soviet Union as a flawed but vital counter-weight to world imperialism and the rise of the basically one-superpower world socialism, communism as poles of attraction except in spots (like South Africa or Greece) to the working and oppressed masses of the world has taken a serious hit. Have become seen something of “utopian” schemes by labor militants in the world despite the desperate situations today in many parts of the world, including America and Great Britain, which cry out to high heaven for socialist solutions.

As the weight of that demise has set in there has been a corresponding demise in the level of programmatic and theoretical understandings by those who still espouse the cause. The events and works by socialist commentators emphasized by this Histomat blog amply demonstrates the proposition that in the post- Soviet period (if not before) there has been a dramatic tendency to throw out all the experiences since the Russian Revolution of 1917 and try to begin anew as if that event never occurred. Unfortunately that meaning generally to go back to pre-World War I theories of revolutionary organization (and in some cases to forgo the necessity of revolution as if capitalism were the permanent condition of humankind). The main organizational form to face the scrap heap is Lenin’s theory, a theory many times honored more in the breech than in the observance, of the “vanguard party” of conscious revolutionary intellectuals and advanced workers working as full-time professionals as revolutionaries.           

The clearest example of this is the revival of certain pre-war theorists like the “Pope of Marxism,” Karl Kautsky, although interestingly not back to Marx and Engels of the post-1848 period. A main organization concept of Kautsky’s German Social-Democratic of which he was a leading theorist was the “party of the whole class,” a concept which denied, or muted the differences in the working class movement in the interest of numbers (numbers of votes in parliamentary elections really) that would somehow be worked out in the course of the revolution. Well life itself, with many, many examples, has shown how worthless that type of organization was when the deal went down. There are, granted, many new concepts necessary in the 21^st century to reach the masses in order to revive the socialist message with the new technology, the new urgency, and the new allies necessary to fight for socialism but the threadbare theory of the “party of the whole class” is not one of them.        

Additional Markin comment:

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past. 
 
 

One of the great sins of Stalinism (which the latter-day Social-Democrats of various stripes have honed to a fine art as well) was to silence both internal dissent inside the party and try like hell to keep other tendencies silent outside the party. Instead of letting various positions and programs be fought out to see who had something to add to the revolutionary arsenal the “word” came down (sometimes changing overnight) and that was that. It looks to be from this great distance that the very much still Stalinized Greece Communist Party is saddled with some of those old-time attributes when there should be in the Greek situation a bubbling up of discussion and clash of programs. Else the capitalists will once again prevail in a situation where they should be sent to the dustbin of history as Leon Trotsky once said.   

 
Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on. 

 

 

 Where Do These Warships Go? Guided-missile destroyer USS Jason Dunham launched from Bath, Maine in 2009 is currently on its provocative mission into the Black Sea   The US Navy guided-missile destroyer Jason Dunham entered the Black Sea on Friday in support of Operation Atlantic Resolve, the US 6th Fleet has announced. Some 750 US Army tanks and thousands of its troops were deployed to Lithuania, Latvia and Estonia for Atlantic Resolve activities, in a move described as a means "to deter Russian aggression."

 

 

 

 

 

Don't you just love how the US-NATO cover their own provocative military operations on Russia's doorstep by accusing Moscow of aggression?  How many times does it need to be said that Washington would go ballistic if Russia or China were sending their warships into the Gulf of Mexico, or along our Atlantic or Pacific coasts?  Do you get a pit in your stomach when you recognize the utter hypocrisy of this game of chess the US is playing?

Moscow has repeatedly expressed concern over the growing number of NATO military drills in eastern Europe. The build-up of NATO forces in Eastern Europe “is an unprecedentedly dangerous step” that violates Russia’s agreements with the NATO alliance, a Russian Foreign Ministry spokesman said on Thursday.

It should be remembered that following the collapse of the former Soviet Union US Secretary of State James Baker promised Mikhail Gorbachev, the last leader of the Soviet Union, that NATO would not expand "one inch" to the east toward Russia.  Today US-NATO have established military bases and operations right on Russia's border.  The Native Americans always warned that "the Great White Father in Washington speaks with a forked tongue".

The USS Jason Dunham is outfitted with the Aegis phased array radar "missile defense" interceptor system. The job of this ship is to knock out Russian nuclear missiles fired in their retaliatory strike after the US launches a first-strike attack.  So you could easily say that this warship is a double-provocation.

But sadly the American people will know little to nothing about this event and if they do hear about it they wouldn't likely pause even for a second because this kind of thing happens everyday all over the world.  After all the US Navy is just showing the flag promoting freedom and democracy.  What's wrong with that - we are the good guys aren't we?

 

No medical execution of Mumia!

 

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URGENT!  URGENT!  URGENT!

Mon. April 6 national call in: No medical execution of Mumia!

SAVE THE LIFE OF MUMIA ABU-JAMAL!
STOP HIS EXECUTION BY MEDICAL NEGLECT!
DON’T LET THE STATE MURDER ANOTHER BLACK LEADER!
SHUT IT DOWN FOR MUMIA!
Stopped from carrying out the death penalty against Mumia Abu-Jamal by a worldwide movement that spanned three decades, the Pennsylvania Department of Corrections has been attempting over the past three months to execute him by medical neglect.
On March 30, Abu-Jamal was rushed, unconscious, to the Schuylkill Medical Center in Pottsville, Pa., suffering from diabetic shock, with a dangerously high blood sugar level of 779.   After just two days of treatment in the hospital’s ICU, on April 1, Abu-Jamal was returned to the prison infirmary at SCI Mahanoy in Frackville, Pa., into the hands of the very same doctors whose medical neglect and mistreatment nearly killed him.
Prison officials initially denied visits by family members, supporters and Abu-Jamal’s attorneys and only backed down after receiving thousands of calls. Those able to visit Mumia on April 3 reported he was extremely weak, had lost 80 pounds, and still had elevated blood sugar levels over 300. For lunch that day the prison fed him spaghetti, one of the worst foods to give a diabetic patient.
The murder of aging political prisoners by denying them inadequate health care has happened before. Earlier this year, MOVE 9 member Phil Africa died under suspicious circumstances at SCI Dallas. The lack of standard medical treatment impacts all prisoners, particularly those over 55.
We are demanding that the state of Pennsylvania cease and desist in their attempts to murder political prisoner Mumia Abu-Jamal:

●Allow daily visits by Mumia’s family, friends and attorneys. Their support and protection at this time of vulnerability should not be restricted.

●Allow Mumia’s choice of specialist doctors to examine and schedule treatment for him -- NOW. Neither the prison staff at SCI Mahanoy nor the Schuylkill Medical Center has a diabetes specialist. There is precedent in Pennsylvania for this. Prisoner John E. du Pont, an heir to the du Pont chemical fortune, was allowed care by private doctors during imprisonment. Mumia deserves the same.

●Release Mumia’s medical records to his attorneys.

●Release from prison all the elderly age 55 and over. Mumia will turn 61 on April 24.

●Allowa full investigation of prison health care in Pennsylvania.

●Mumia is innocent and should never have been incarcerated. We demand his immediate release.

We are calling on everyone to participate in the following actions over the next few days:

●Twitter widely using the hashtags #mumiamustlive,  #saveMumia and #Blacklivesmatter.

●Call, fax and email the following state officials to raise the above demands:

~ DOC Secretary John Wetzel: 717-728-4109; crpadocsecretary@pa.gov.
~ Gov. Tom Wolf: 717-772-5000; fax 717-772-8284; governor@pa.gov.
~ Prison Superintendent John Kerestes: 570-773-2158; contact.doc@pa.gov.

●MONDAY, APRIL 6: A car caravan will demand to see Pennsylvania Department of Corrections Superintendent John Wetzel at the DOC office: 1920 Technology Parkway, Mechanicsburg, PA 17050 at 11 a.m. Cars leaving Philadelphia will gather at 7 a.m. on JFK Boulevard between 30th and 31st Streets (across from Bolt and Mega buses). If you can offer rides or need a ride, call or text Joe Piette at 610-931-2615 or email jpiette660@hotmail.com.

●TUESDAY, APRIL 7: Press conference in Philadelphia at 11 a.m. outside

District Attorney Seth Williams’ office at Juniper Street & South Penn Square (across from City Hall, near Macy’s).

●FRIDAY, APRIL 10: Organize a demonstration in your city, on your campus, wherever you can get out word to stop this attempt to murder Mumia. We need to SHUT IT DOWN FOR MUMIA!

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Mumia's family and supporters present demands to the Dept. of Corrections, Mechanicsburg, PA 4/3/2015  
  https://youtu.be/1VSYaj9Ab8U

Video link by Power to the People Radio Program

April 3 NYC emergency protest: No medical execution of Mumia Abu-Jamal!

https://youtu.be/-kAkhjJsNXQ
Video link by Peoples Video Network

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Column written by Mumia Abu-Jamal 3/5/15 

“Ferguson, USA”

With breathless news reports, the U.S. Deptartment of Justice’s Pattern and Practice Study paints a damning picture of a long, cruel and bitter train of maltreatment, mass profiling, police targeting and brutality against Black people in the Missouri town of Ferguson.
What may be even worse, however, is how the town’s police, judges and political leaders conspired to loot the community -- by fining them into more poverty, fines which today account for some 25 percent of the county’s budget.
Correctly, cops have been criticized for their juvenile emails and texts of racism and contempt against the local Black community and even Black leaders in Washington, D.C.
There is largely silence, however, over the role of judges, who used their robes to squeeze money from the community, with unfair fines and fees -- even using their jails as an illegal kind of debtor’s prison.
In 1869, during the reign of England’s Queen Victoria, a statute known as the Debtors Act was passed, which forever abolished imprisonment as punishment for debt.
In today’s Missouri, it’s still used to punish and exploit the poor. But, truth be told, it ain’t just Missouri.
Famed Rolling Stone writer, Matt Taibbi, in his 2014 book, The Divide, tells a similar tale, but from points all across America -- Brooklyn, Bed-Stuy, Gainesville, Georgia, Los Angeles, San Diego and beyond -- [where] poor people are being squeezed and squeezed by cops, by judges, by local governments -- to part with their last dime -- to support a system corrupt to the core.
Taibbi’s full title might give us some insight: The Divide: American Injustice in the Age of the Wealth Gap.
It’s the system -- one of exploitation or predation, ultimately of capitalism.
© ‘15maj

 

IAC Solidarity Center action alerts.
Our mailing address is:
IAC Solidarity Center
147 W 24th St
2nd FL
New York, NY 10011

Nashville Fair Food takes Publix protests to the next level with the “Amazing Race for Farmworker Justice” this Sunday in Middle Tennessee! The Nashville Fair Food delegation gathers for a picture during last month’s big Parade and Concert for Fair Food in St. Petersburg, Florida. Fresh off organizing a spirited delegation of nearly 100 to represent the Volunteer State at last month’s spectacular Parade and Concert for Fair Food — and frustrated by nearly five years of stubborn silence from Publix in response to their protests — the incredible Nashville Fair Food crew has come up with a genius idea to get around stonewalling executives and talk directly to local Publix managers about the Fair Food Program!  It’s called the “Amazing Race for Farmworker Justice” and it’s set to take place this coming Sunday at 30 – yes, 30 — Publix stores in the Middle Tennessee area. We’ll let them describe their plan in their own terms: On Sunday afternoon, come join the “Amazing Race for Farmworker Justice”, a family-friendly competition in which participants will visit every Publix in Middle Tennessee to speak with store managers about the urgent need for Publix to join the Fair Food Program. Over the last 5 years, we have held dozens of demonstrations outside of Publix supermarkets and hosted dozens of formal delegations of university students, religious leaders, and local community organizations to talk with Publix store managers about the importance of joining the Fair Food Program. At many of those delegations, though, we announced the demonstration in advance, and Publix would fly in a representative from corporate headquarters to talk with us instead of letting us talk with the managers that live in our neighborhoods.  So this time, we’re going to talk with the managers of all 30 Middle Tennessee Publixes at the same time, in one day, to make sure that our local managers know that fair treatment of farmworkers is important to us here in Tennessee! ... Check out more details on Nashville's creative new play in the Publix campaign over at the CIW website!

You are subscribed to the CIW Mailing List. To unsubscribe, please email us at workers@ciw-online.org.  Coalition of Immokalee Workers • PO Box 603, Immokalee, FL 34143 • (239) 657-8311 • workers@ciw-online.org

SATURDAY! Tax Day: A Time to Speak up for our Values

Hands Up Don't Shoot: Systemic Racism in the Criminal "Justice" System

When: Wednesday, April 15, 2015, 7:30 pm

Where: Northeastern University School of Law • 65 Forsyth St • Dockser Hall, Room 240 • Boston

 

SYSTEMIC RACISM IN THE CRIMINAL “JUSTICE” SYSTEM

AND HOW TO COMBAT IT

DR. KHALILAH BROWN DEAN  is Associate Professor of Political Science at Quinnipiac University.  Her research focuses on the political dynamics of the American criminal justice system and the issue of voter rights. She has a book coming out titled “Once Convicted, Forever Doomed: Race Punishment, and Governance.”

CARLTON WILLIAMS, ESQ is a staff attorney for the ACLU of Massachusetts since 2013.  He is a member of the National Lawyers GHuild and has served on its Massachusetts Board. A longtime resident of Roxbury, he has been an activist and organizer on issues of war, immigrants' rights, LGBT rights, racial justice and Palestinian self-determination. He is a member of the recently formed Member Boston Coalition for Police Accountability.

 PANELIST FROM BLACK LIVES MATTER MOVEMENT

  

Co-Sponsored by the Northeastern and Suffolk Law School chapters of the

National Lawyers Guild and the United for Justice with Peace coalition. 

United for Justice with Peace is a coalition of peace and justice organizations and community peace groups in the Greater Boston region. The UJP Coalition, formed after September 11th, seeks global peace through social and economic justice.