Friday, April 24, 2015
***Poet's
Corner- William Butler Yeats' "Easter, 1916"
A
word on the Easter Uprising
In the old Irish working-class
neighborhoods where I grew up the aborted Easter Uprising of 1916 was spoken of
in mythical hushed reverent tones as the key symbol of the modern Irish
liberation struggle from bloody England. The event itself provoked such
memories of heroic “boyos” (and “girlos”
not acknowledged) fighting to the end against great odds that a careful
analysis of what could, and could not be, learned from the mistakes made at the
time entered my head. That was then though in the glare of boyhood
infatuations. Now is the time for a more sober assessment.
The easy part of analyzing the Irish
Easter Uprising of 1916 is first and foremost the knowledge, in retrospect,
that it was not widely supported by people in Ireland, especially by the
“shawlies” in Dublin and the cities who received their sons’ military pay from
the Imperial British Army for service in the bloody trenches of Europe which
sustained them throughout the war. That factor and the relative ease with which
the uprising had been militarily defeated by the British forces send in main
force to crush it lead easily to the conclusion that the adventure was doomed
to failure. Still easier is to criticize the timing and the strategy and
tactics of the planned action and of the various actors, particularly in the
leadership’s underestimating the British Empire’s frenzy to crush any
opposition to its main task of victory in World War I. (Although, I think that frenzy
on Mother England’s part would be a point in the uprising’s favor under the
theory that England’s [or fill in the blank of your favorite later national
liberation struggle] woes were Ireland’s [or fill in the blank ditto on the
your favorite oppressed peoples struggle] opportunities.
The hard part is to draw any
positive lessons of that national liberation struggle experience for the
future. If nothing else remember this though, and unfortunately the Irish
national liberation fighters (and other national liberation fighters later,
including later Irish revolutionaries) failed to take this into account in
their military calculations, the British (or fill in the blank) were savagely committed
to defeating the uprising including burning that colonial country to the ground
if need be in order to maintain control. In the final analysis, it was not part
of their metropolitan homeland, so the hell with it. Needless to say, cowardly British
Labor’s position was almost a carbon copy of His Imperial Majesty’s. Labor
Party leader Arthur Henderson could barely contain himself when informed that
James Connolly had been executed. That should, even today, make every British
militant blush with shame. Unfortunately, the demand for British militants and
others today is the same as then if somewhat attenuated- All British Troops
Out of Ireland.
In various readings on national
liberation struggles I have come across a theory that the Easter Uprising was
the first socialist revolution in Europe, predating the Bolshevik Revolution by
over a year. Unfortunately, there is little truth to that idea. Of the
Uprising’s leaders only James Connolly was devoted to the socialist cause.
Moreover, while the Irish Volunteers and the Irish Citizen Army were
prototypical models for urban- led national liberation forces such
organizations, as we have witnessed in later history, are not inherently
socialistic. The dominant mood among the leadership was in favor of political independence
and/or fighting for a return to a separate traditional Irish cultural hegemony.
(“Let poets rule the land”).
As outlined in the famous
Proclamation of the Republic posted on the General Post Office in Dublin,
Easter Monday, 1916 the goal of the leadership appeared to be something on the
order of a society like those fought for in the European Revolutions of 1848, a
left bourgeois republic. A formation on the order of the Paris Commune of 1871 where
the working class momentarily took power or the Soviet Commune of 1917 which
lasted for a longer period did not figure in the political calculations at that
time. As noted above, James Connolly clearly was skeptical of his erstwhile
comrades on the subject of the nature of the future state and apparently was
prepared for an ensuing class struggle following the establishment of a
republic.
That does not mean that revolutionary socialists could not
support such an uprising. On the contrary, Lenin, who was an admirer of
Connolly for his anti-war stance in World War I, and Trotsky stoutly defended
the uprising against those who derided the Easter rising for involving
bourgeois elements. Participation by bourgeois and petty bourgeois elements is
in the nature of a national liberation struggle. The key, which must be learned
by militants today, is who leads the national liberation struggle and on what
program. As both Lenin and Trotsky made clear later in their own experiences in
Russia revolutionary socialists have to lead other disaffected elements of
society to overthrow the existing order. There is no other way in a
heterogeneous class-divided society. Moreover, in Ireland, the anti-imperialist
nature of the action against British imperialism during wartime on the
socialist principle that the defeat of your own imperialist overlord in war as
a way to open the road to the class struggle merited support on that basis
alone. Chocky Ar La.
Guest Commentary
This is the 99th Anniversary of the Irish Easter Uprising-
BELOW ARE TWO FAMOUS POEMS BY THE
ANGLO-IRISH POET WILLIAM BUTLER YEATS-CHOCKY AR LA
Easter, 1916
I have met them at close of day
Coming with vivid faces
From counter or desk among grey
Eighteenth-century houses.
I have passed with a nod of the head
Or polite meaningless words,
Or have lingered awhile and said
Polite meaningless words,
And thought before I had done
Of a mocking tale or a gibe
To please a companion
Around the fire at the club,
Being certain that they and I
But lived where motley is worn:
All changed, changed utterly:
A terrible beauty is born.
That woman's days were spent
In ignorant good-will,
Her nights in argument
Until her voice grew shrill.
What voice more sweet than hers
When, young and beautiful,
She rode to harriers?
This man had kept a school
And rode our winged horse;
This other his helper and friend
Was coming into his force;
He might have won fame in the end,
So sensitive his nature seemed,
So daring and sweet his thought.
This other man I had dreamed
A drunken, vainglorious lout.
He had done most bitter wrong
To some who are near my heart,
Yet I number him in the song;
He, too, has resigned his part
In the casual comedy;
He, too, has been changed in his
turn,
Transformed utterly:
A terrible beauty is born.
Hearts with one purpose alone
Through summer and winter seem
Enchanted to a stone
To trouble the living stream.
The horse that comes from the road,
The rider, the birds that range
From cloud to tumbling cloud,
Minute by minute they change;
A shadow of cloud on the stream
Changes minute by minute;
A horse-hoof slides on the brim,
And a horse plashes within it;
The long-legged moor-hens dive,
And hens to moor-cocks call;
Minute by minute they live:
The stone's in the midst of all.
Too long a sacrifice
Can make a stone of the heart.
O when may it suffice?
That is Heaven's part, our part
To murmur name upon name,
As a mother names her child
When sleep at last has come
On limbs that had run wild.
What is it but nightfall?
No, no, not night but death;
Was it needless death after all?
For England may keep faith
For all that is done and said.
We know their dream; enough
To know they dreamed and are dead;
And what if excess of love
Bewildered them till they died?
I write it out in a verse -
MacDonagh and MacBride
And Connolly and Pearse
Now and in time to be,
Wherever green is worn,
Are changed, changed utterly:
A terrible beauty is born. 80
September 25, 1916
Sixteen Dead Men
O but we talked at large before
The sixteen men were shot,
But who can talk of give and take,
What should be and what not
While those dead men are loitering
there
To stir the boiling pot?
You say that we should still the
land
Till Germany's overcome;
But who is there to argue that
Now Pearse is deaf and dumb?
And is there logic to outweigh
MacDonagh's bony thumb?
How could you dream they'd listen
That have an ear alone
For those new comrades they have
found,
Lord Edward and Wolfe Tone,
Or meddle with our give and take
That converse bone to bone?
Those Who Fought For Our Communist Future Are Kindred Spirits-James P. Cannon
Click below to link to the James Cannon Internet Archives
http://www.marxists.org/archive/cannon/works/
Peter Paul Markin comment (2008):
Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist Party and American Trotskyist leader James P. Cannon.
BOOK REVIEW
SPEECHES FOR SOCIALISM- JAMES P. CANNON, PATHFINDER PRESS, NEW YORK, 1971
If you are interested in the history of the American Left or are a militant trying to understand some of the past lessons of our history concerning the socialist response to various social and labor questions this book is for you. This book is part of a continuing series of the writings of James P. Cannon that was published by the organization he founded, the Socialist Workers Party, in the 1970’s. Look in this space for other related reviews of this series of documents on and by an important American Communist.
In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? This certainly is the period of Cannon’s political maturation, especially after his long collaboration working with Trotsky. The period under discussion- from the 1920’s when he was a leader of the American Communist Party to the red-baiting years after World War II- started with his leadership of the fight against the degeneration of the Russian Revolution and then later against those who no longer wanted to defend the gains of the Russian Revolution despite the Stalinist degeneration of that revolution. Cannon won his spurs in those fights and in his struggle to orient those organizations toward a revolutionary path. One thing is sure- in his prime which includes this period- Cannon had the instincts to want to lead a revolution and had the evident capacity to do so. That he never had an opportunity to lead a revolution is his personal tragedy and ours as well.
This volume is a compendium of Cannon’s speeches over most of his active political life beginning with his leadership role in the early American Communist Party and his secondary role in the Communist International. Some of the selections are also available in other parts of the series mentioned above. I would also note here that in contrast to his "Notebook of an Agitator" (also reviewed in this space) the pieces here tend to be longer and based on more general socialist principles. The socialist movement has always emphasized two ways of getting its message out- propaganda and agitation. The selections here represent a more propagandistic approach to that message. Many of the presentations hold their own even today in 2006 as thoughtful expositions of the aims of socialism and how to struggle for it. I particularly draw the reader’s attention to "Sixty Years of American Radicalism" a speech given in 1959 in which Cannon draws a general overview of the ebbs and flows of the socialist movement from the turn of the 20th century until then. At that time Cannon also predicted a new radical upsurge which did occur shortly thereafter but unfortunately has long since ended.
Cannon’s speech correctly marks the great divide in the American socialist movement at World War I and the socialist response American participation in that war and subsequently to the Russian Revolution. Prior to that time socialist activity was a loose, federated affair driven by a more evolutionary approach to ultimate socialist success i.e. reformism. That trend was symbolized by the work of the great socialist leader, Eugene V. Debs. While that approach had many, ultimately, fatal flaws it did represent a solid attempt to draw a class struggle line for independent (from the capitalist parties) political action by the working class.
Drawing on those lessons the early Communist Party, basing itself on support of the Russian Revolution, became dominant on the American left by expanding on that concept. That is, until the mid-1930’s after it had already long been an agency under orders from Moscow in support, by one means or another, of the Rooseveltian Democratic Party, a capitalist party. That was fatal to long term prospects for independent working class political action and Cannon has harsh words for the party’s policy. He also noted that the next upsurge would have to right that policy by again demanding an independent political expression for the working class. Unfortunately, when that radical upsurge did occur in the 1960’s and early 1970’s the party that he formed, the Socialist Workers Party, essentially replicated in the anti-Vietnam War movement and elsewhere the Communist Party’s class collaborationist policy with the remnants of American liberalism. Obviously, as a man in his sixties Cannon was no longer able or willing to fight against that policy by the party that he had created. Thus, the third wave of radicalism also ebbed and the American Left declined. Nevertheless this speech is Cannon’s legacy to the youth today. A new upsurge, and it will come, must learn this lesson and fight tooth and nail for independent political expression for the working class to avoid another failure.
Click below to link to the James Cannon Internet Archives
http://www.marxists.org/archive/cannon/works/
Peter Paul Markin comment (2008):
Every January, as readers of this blog are now, hopefully, familiar with the international communist movement honors the 3 Ls-Lenin, Luxemburg and Liebknecht, fallen leaders of the early 20th century communist movement who died in this month (and whose untimely deaths left a huge, irreplaceable gap in the international leadership of that time). January is thus a time for us to reflect on the roots of our movement and those who brought us along this far. In order to give a fuller measure of honor to our fallen forbears this January, and in future Januarys, this space will honor others who have contributed in some way to the struggle for our communist future. That future classless society, however, will be the true memorial to their sacrifices. This year we pay special honor to American Communist Party and American Trotskyist leader James P. Cannon.
Note on inclusion: As in other series on this site (“Labor’s Untold Story”, “Leaders Of The Bolshevik Revolution”, etc.) this year’s honorees do not exhaust the list of every possible communist worthy of the name. Nor, in fact, is the list limited to Bolshevik-style communists. There will be names included from other traditions (like anarchism, social democracy, the Diggers, Levellers, Jacobins, etc.) whose efforts contributed to the international struggle. Also, as was true of previous series this year’s efforts are no more than an introduction to these heroes of the class struggle. Future years will see more detailed information on each entry, particularly about many of the lesser known figures. Better yet, the reader can pick up the ball and run with it if he or she has more knowledge about the particular exploits of some communist militant, or to include a missing one.
**********BOOK REVIEW
SPEECHES FOR SOCIALISM- JAMES P. CANNON, PATHFINDER PRESS, NEW YORK, 1971
If you are interested in the history of the American Left or are a militant trying to understand some of the past lessons of our history concerning the socialist response to various social and labor questions this book is for you. This book is part of a continuing series of the writings of James P. Cannon that was published by the organization he founded, the Socialist Workers Party, in the 1970’s. Look in this space for other related reviews of this series of documents on and by an important American Communist.
In the introduction the editors motivate the purpose for the publication of the book by stating the Cannon was the finest Communist leader that America had ever produced. This an intriguing question. The editors trace their political lineage back to Cannon’s leadership of the early Communist Party and later after his expulsion to the Trotskyist Socialist Workers Party so their perspective is obvious. What does the documentation provided here show? This certainly is the period of Cannon’s political maturation, especially after his long collaboration working with Trotsky. The period under discussion- from the 1920’s when he was a leader of the American Communist Party to the red-baiting years after World War II- started with his leadership of the fight against the degeneration of the Russian Revolution and then later against those who no longer wanted to defend the gains of the Russian Revolution despite the Stalinist degeneration of that revolution. Cannon won his spurs in those fights and in his struggle to orient those organizations toward a revolutionary path. One thing is sure- in his prime which includes this period- Cannon had the instincts to want to lead a revolution and had the evident capacity to do so. That he never had an opportunity to lead a revolution is his personal tragedy and ours as well.
This volume is a compendium of Cannon’s speeches over most of his active political life beginning with his leadership role in the early American Communist Party and his secondary role in the Communist International. Some of the selections are also available in other parts of the series mentioned above. I would also note here that in contrast to his "Notebook of an Agitator" (also reviewed in this space) the pieces here tend to be longer and based on more general socialist principles. The socialist movement has always emphasized two ways of getting its message out- propaganda and agitation. The selections here represent a more propagandistic approach to that message. Many of the presentations hold their own even today in 2006 as thoughtful expositions of the aims of socialism and how to struggle for it. I particularly draw the reader’s attention to "Sixty Years of American Radicalism" a speech given in 1959 in which Cannon draws a general overview of the ebbs and flows of the socialist movement from the turn of the 20th century until then. At that time Cannon also predicted a new radical upsurge which did occur shortly thereafter but unfortunately has long since ended.
Cannon’s speech correctly marks the great divide in the American socialist movement at World War I and the socialist response American participation in that war and subsequently to the Russian Revolution. Prior to that time socialist activity was a loose, federated affair driven by a more evolutionary approach to ultimate socialist success i.e. reformism. That trend was symbolized by the work of the great socialist leader, Eugene V. Debs. While that approach had many, ultimately, fatal flaws it did represent a solid attempt to draw a class struggle line for independent (from the capitalist parties) political action by the working class.
Drawing on those lessons the early Communist Party, basing itself on support of the Russian Revolution, became dominant on the American left by expanding on that concept. That is, until the mid-1930’s after it had already long been an agency under orders from Moscow in support, by one means or another, of the Rooseveltian Democratic Party, a capitalist party. That was fatal to long term prospects for independent working class political action and Cannon has harsh words for the party’s policy. He also noted that the next upsurge would have to right that policy by again demanding an independent political expression for the working class. Unfortunately, when that radical upsurge did occur in the 1960’s and early 1970’s the party that he formed, the Socialist Workers Party, essentially replicated in the anti-Vietnam War movement and elsewhere the Communist Party’s class collaborationist policy with the remnants of American liberalism. Obviously, as a man in his sixties Cannon was no longer able or willing to fight against that policy by the party that he had created. Thus, the third wave of radicalism also ebbed and the American Left declined. Nevertheless this speech is Cannon’s legacy to the youth today. A new upsurge, and it will come, must learn this lesson and fight tooth and nail for independent political expression for the working class to avoid another failure.
Easter 1916-Out In The 1960s Be-Bop Corner Boy Night-Dimmed Elegy For Peter Paul Markin-Take Two
From The Pen Of Bart Webber
My old friend and corner boy the late Peter Paul Markin got as caught up in what he called the jailbreak of the 1960s counter-cultural movement as any man I knew from that time. You know, and if you don’t know you can look up the information on Wikipedia or take a chance that somebody has put something about the times so I will just give a little shorthand, the “hippie”-tie-dye-far out, man-drugs, sex, rock and roll-live fast and stay out of the fast lane-angry, gentle people-seek a newer world-turn the world upside down-we want the world and we want it now-Nirvana crash-out thing. While everybody did not go through all the connected hyphens enough did enough of most of the ideas described to form a significant mass movement, for a while. That “for a while is” is important because Peter Paul stuck it out through thick and thin a lot longer than most, stuck with the “new age” ideas for a while after the ebb tide having caught him sort of flat-footed could no longer hold back those “wanting” hungers that flashed through his life (and the rest of us his corner boys too). That tension between the new world that he invested his “angel-heart” in when he threw the dice of his life against the back alley boards and the satan-demon” he suppressed temporarily just could not stay inside that fragile man for too long and in the end he went under.
I was there through some of it, the early part mostly when Peter Paul was driven more by the “better angel of his nature.” When he sensed that the fresh breeze coming through the 1960s land might wash him clean, might give him some breathing room, during the school part from late elementary school on through our first couple of years out of high school when a lot of the stuff was getting into high gear. Then I drifted away with a little junior college time, an early marriage, a quick first child, some responsibilities starting up a small restaurant but, frankly, because I was never as invested in the successful outcome of what was going on then as Markin. Got tired of the constant on the road hitchhiking, sleeping on some off-beat bus, somebody’s kindly floor, or curled up in a sleeping bag against the wide oceans, and tired of the drugs, sex, and rock and roll run through although for about two years I was with Markin almost every step of the way. Some people, and thinking about those days over the years since I am one of them, were not built to be a merry prankster, to “be on the bus” as some guy used to say and Markin picked it up and would say it every time somebody jumped off the bus.
I might have drifted away, got caught up with the family ways but until a few years before the end we would stay in contact, or I would get messages from him through other old time corner boys like Frankie Riley, Sam Lowell, and Jack Dawson. Just so you know what I am talking about in case you were not washed, washed clean I hope, by that tide Peter Paul got caught up in the anti-establishment/anti-Vietnam War/don’t trust anybody over thirty/live free and communally on greens and love/hippie/drugs, the more the better/louder the better acid rock/strobe light dreams/seeking a newer world/turn the world upside down and see what shakes out scene and if you didn’t know I have laid out the briefest of outlines here. Some of those trends around our town, North Adamsville down by the shore about thirty miles south of Boston, Markin, or he and Frankie once Frankie stopped harassing him and began to be swept up by the tide too started or heard about from the grapevine and started. But you have to know this, and I didn’t really get the full weight of what this meant until recently when I felt compelled to write a little something about the bastard and had to think about all the things I knew about him directly and what I picked up from other sources that he was a man of profound contradictions.
Hell, like many things that sprang up from nowhere then and had to be dealt with like the war, like your relationship with your parents, your view of success and an interesting life, and the way events totally outside their control twisted many people, from that time he was nothing but a walking contradiction. Would go from talking kick ass about the heathen commies and taking them down a peg in Vietnam one minute when we were hanging around idly against the brick wall in front of Jack Slack’s bowling alley in high school, no, for longer than that until he had to face Charley on his own turf when he got dragged into the Army and practically became a red-front street fighter with the NLF flag in his hands running through the streets of Cambridge, Washington, San Francisco the next. Really after he got out of the service but it seemed strange to see him switch up like that. Maybe that experience, the whole panorama of Vietnam, the war that broke apart our generation, hell, broke the country apart is the prime example I can give about Markin’s contradictions or better those tussles that crammed his brain for almost as long as I had known him, although I will give you more. See Markin would yell and scream about the commie menace, like the rest of us caught up in the red scare Cold War are we going to last until next Wednesday or is the world going to go up in a puff.
He had been furious when that war got started up in earnest in the early 1960s while we were still in school and practically wanted to join the Green Berets sight unseen although given his physique and lack of co-ordination he would have washed out about the first day, and would tell one and all that we needed stop the bad guys in their tracks. At the same time he was very influenced by his grandmother who was loosely associated with the Catholic Workers movement, you know the social justice and peace people, Catholic version, who are still around, Catholic version, and actually would some nights rant about the Russkies and their nefarious doings around the world and in the next topic talk switch up about how we needed to make a more peaceful world and do something about it. If that doesn’t give you an idea of what he was about, maybe is too vague, I remember in 1960, the fall, when we were just starting high school, he would go door to door for hard anti-communist Jack Kennedy (one of our own Irish to boot) every weekend who was spouting in debates and where ever he could on the stump about the “missile gap” meaning the United States needed more bombs, more nuclear bombs,. Except one weekend, one Saturday, to placate his grandmother, his Irish Catholic grandmother although she was a little less enamored of the “chandelier” Irish Kennedys doing any “bog shanty” Irish proud, he went to a Catholic Worker-sponsored nuclear disarmament (along with the Quakers and a bunch of little old ladies in tennis shoes as we used to call the grandmotherly do-gooders who you would see in Adamsville Center passing out leaflets once in a while for some worthy cause, and maybe some Universalists and Unitarians before they joined forces together but don’t hold me to that last group, except they did join together for some reason).We all gave him hell about that not seeing, me as hard as anybody else since I was as anti-red as the next guy, being clueless, about how the events of the world were twisting him back and forth. The rest of us, except maybe Sam Lowell a little, were either not consciously conflicted about the big events in the world. We were so tied up in corner boy midnight creep small larcenies, turf wars with other corner boy cohorts (except for Red Radley and his biker boys who hung around Harry’s Variety Store, nobody, nobody still living, messed with those guys and their whip-chains and we never went within ten blocks of them even if we needed a soda desperately on a hot day, no way, Jesus, no way), getting girls to “do the do” or having many male fantasies about that idea, especially the ideas, read lies, come Monday morning before school cafeteria talkfest about who did or did not do what over the weekend, yes read mainly lies, getting winos or older brothers to get booze for us, no lie, although with the winos you had to make sure they got their bottle of Ripple or Thunderbird and watch them in and out of the liquor store to make sure that did not break on you, that that the fate of the world or the vagaries and rages of our small town existence passed us by, then anyway.
But see maybe it is best to give some other examples so that nobody gets the idea that I have overdrawn that Markin contradictions business. No question from early on, junior high anyway from what I remember since I only knew him in sixth grade in elementary school having moved up from Carver when my father changed jobs, Markin had an idea about seeing himself as a up and coming politician, what he would later where he had shifted to that street fighter stance after the Army call a bourgeois politician at one point in order to satisfy some fierce childhood wanting habit as he called what ailed him and a fiery renegade street fighter facing down the cops at another (after the Army and after he got what he called “hip” he got arrested more than a few times for acts of civil disobedience including in the big bad mass arrests down in Washington on May Day in 1971). A desert-seeking latter day hermit slated for the slab or sainthood actually having gone out into the caves near Joshua Tree in California for a while one month and king hell orgy satyr the next (he was not happy, despite his failed marriages complete with divorces, unless he had a few girlfriends at the same time to lie to). Consumed tanks-full of Irish working class kick ass (kick ass the commies I guess but mainly kick ass for me to get into an occasional fistfight when somebody crossed me) low-shelf Johnny Walker whiskies on sleepy Cape Cod beach strewn nights and a warrior avenging angel “walking with the king” peyote button visions on electric Joshua Tree days. Was as truthful as God one minute and the devil’s own hell and fire liar the next. Got as sentimental over women as an Romantic poet one day and despite needing those women friends then proceeded to cold-heartedly betray about four women in two hours the next. Peter Paul by his whole being, just by his very existence, was twisted up with each new social convulsion, twisted by who he was, who he wanted to be but most of all by his over-sized puffball dreams of his own future, and the world’s. No wonder Sam Lowell who knew him as well as any guy except maybe Allan Johnson ( who knew him from about third grade when they had lived in the same four unit housing project complex with together him and used to write on various blogs and websites a few years ago using Markin’s name as his moniker as a sign of respect for his long lost memory), used to said he was a man not of his times but of some earlier time when the world was small enough that the weight and fire of one man’s rages could set the world right.
Take that corner boy designation that I started out with, a designation let’s be very clear, which was separate from friendships, a distinction which every corner boy knew, every corner boy who hung out on our corner. At the end senior year in high school and for a couple of years after that before the group started going its own ways that corner was in front of Jack Slack’s bowling alleys. Before that starting out at Doc’s Drugstore in late elementary school, maybe fifth grade according to Frankie Riley, Gino’s Sub Shop in junior high (when Frankie, a character worth writing about in his own right back in those days if not later, became the acknowledged and undisputed leader of our corner boy cohort) and before the place changed ownership in high school and the new owners did not want corner boys hanging around their place, Salducci’s Pizza Parlor, up in North Adamsville Square. Serious business. Serious corner boys hanging out most of the time, especially early on, because we were flat out busted, no dough, no way to get dough, except our little midnight creep petty larcenies, some not so petty like the time we hit it big on a big jewelry box in one house we crept into, and maybe hitting Ma’s pocketbook for change when times were tough and most of us just couldn’t stand being cooped up all the time with no space to breathe brothers and sisters (me four sisters) coming out of the rafters. So weekend nights mainly and almost any night during the summer you could find at least a few of us holding up whatever age-appropriate wall we were holding up. And many nights Peter Paul was the guy who glued us together, the guy talking a mile a minute (or if he wasn’t talking writing something two miles a minute) about everything under the sun that he had read that day, or sometime.
Of course Peter Paul was also the glue guy when our larcenous hearts were on fire, he had a few contradictions even then to work out. I don’t want to get into those larcenies but I will give one example from our early days, kids’ stuff days, when we figured the “clip,” you know, the five-finger discount up the Square where in those days all the stores were not in the malls like now in most places, especially the jewelry stores and department stores. Here was the beauty of Markin, he worked out the “clips,” who to hit, how and where, although Frankie was the “on-site” organizer I guess you would call him. Funny the way Markin got started he said one night a few years later when we were at wits’ end about dough to get a car and be mobile for once, was he was trying to impress some girls and didn’t have dollar one and so he and some kid who left the neighborhood before I got there went to Kay’s Jewelry store and grabbed an onyx ring with a diamond set in the middle, cheap stuff but all the rage then for boy-girl “going steady” and the girl loved it. I don’t know what happened after that with those “clips,” before I got into town, how many and for what purpose, but that probably gave Markin just the flame he needed whenever he was in a tight corner. The basics of the clip were simple, have one guy clip and another lookout (which I did mostly since I was kind of nervous and would get sweaty palms) and then clear out slowly like nothing happened. Markin was beautiful in his planning (although as Frankie said no way could Markin run the operation or we all would have been in reform school or prison) but the really beautiful part was how we made money off the stuff. Obviously we couldn’t go to a pawn shop or something like that so Markin would sell the stuff to high school kids who had dough at a nice discount. Really beautiful, and here is where we might have been unconscious socialists, we pooled all our monies together for whatever entertainment we were going to use the money for.
Here’s the difference between corner boys and friends though, okay. Friends could be anything from some “nod” thing where you were cool with another guy (sometime I am going to write something up about the meaning of the “nod,” in the hierarchy of the gestures of the time because you would never nod a fellow corner boy, no way, and no way, no way in hell, would you nod a girl, Jesus, they wouldn’t know what it meant but I will leave it as this “cool” between guys for now), maybe played sports together, worked together, but corner boys were expected to be more than that, were expected to be willing to go to the mat for the other guy, and did, and although we did not have anything as corny as some ceremonial blood oath like some corners had that we had heard about and had dismissed out of hand we were tight.
Peter Paul Markin was a key guy in the great firmament of the different configurations that we morphed into (I had only caught the sixth grade at Doc’s to start my corner time but Peter Paul, Allan and, I think, Sam all started to hang out at Doc’s in the fifth grade when they “discovered” rock and roll and Doc’s big ass play everything, five, can you believe it five selections for a quarter jukebox on their way home from the elementary school that was just down the block). He was as stand-up a corner boy as the next guy, probably more so than me, since he whole blessed life depended on that link to the world then. He took more than a few punches and kicks defending his brethren, including me one time when Frannie Desoto was after my ass, when he could have looked the other way. He really never was much of a fighter then, too runty and awkward but game. Thing was Peter Paul could never be the leader, he was far too bookish for that with his eight billion facts ready to drown out any argument with the light of pounding reason when other skills were more necessary like how to get money fast for whatever enterprise was at hand from date money to car money. Skills which required somebody like the larcenous Frankie Riley and his midnight creep operations which were done with style, however everybody especially Frankie appreciated him, called him the “Scribe,” mostly a high honor in our corner.
This is where those eight billion, maybe before the end nine billion, facts did come in handy. See Peter Paul had out of some almost mystic sense, or maybe just through his overweening desire to see the thing happen, called the breeze that was palpably running through the country beginning with the election of our own practically neighbors but Irish in any case even if chandelier Irish “new thinking” President Kennedy in 1960 and that fresh breeze got translated by many of us in lots of ways from social activism to outrageous self-indulgence, not all of them in the end worthy of remembering, not all of them thought back on with fondness. But remember we were fighting what Peter Paul later on termed a rear-guard action in a cold civil war that I feel goes on to this day and if Peter Paul were around he would be sure to remind us not only of his call on the breeze but of who we were up against and why, and name names for the forgetful, so good or bad that breeze is part of the chronicle of our time.
Peter Paul, who we always called Markin early on and never that WASP-ish three name thing like his forbears had come over on the Mayflower or something rather than he to the low-end housing projects born, or once Frankie Riley our leader anointed him in high school we began calling him, sometimes by me just to get under his skin, “the Scribe” since he was basically Frankie’s flak, always writing stuff about Frankie like it was scripture and Frankie did nothing to dissuade anybody about its worthiness as such. You could always depend on the Scribe with his infernal facts to make anything Frankie did seem like the Second Coming, and maybe with his frenzied pen Markin actually believed that.
Markin, Frankie, Allan, Sam, me and a bunch of other guys basically came of age together, the fresh breeze trying to figure out the world and our place, if any, in it in the early 1960s when we po’ boys used to hang around the corner in high school, the corner right next to Jack Slack’s bowling alley on Thornton Street where sometimes we would cadge a few free games if Jack’s son, our fellow classmate in the North Adamsville Class of 1962, was working and if not then just hanging out, Frankie talking a mile a minute, Markin taking notes at two miles a minute, maybe gathering in some girls if we had money to head to Jimmy Jack’s Dinner up on Atlantic Avenue near-by where Jimmy Jenkins who would later join with us held forth with his corner boys and on most nights would welcome us there if there was no beef brewing between our respective corners. Jimmy Jack’s after Doc retired and closed his drugstore was the place to be if you wanted the best jukebox in town (although only three selections for a quarter but Markin, big idea Markin, figured out a way in tenth grade to take some slugs the size of a quarter that he got from an older brother who worked in a metal stamping shop and play for free, how about that, as long as we didn’t get too greedy and Jimmy Jack would pull the plug on the jukebox).
Most nights though no dough, no girls, we would endlessly banter back and forth about whatever was on our minds, maybe girls, girls who did or did not “do the do” and you can figure that out, whether some Frankie midnight creep thing would work out or whether we would wind up in the clink, maybe somebody’s take on sports or politics the latter mostly when some big event shook even our corner complacency. A lot of times it would be Markin spouting something, maybe, to give you an example, how religion was a joke, especially our Roman Catholic religion that didn’t make sense to us a lot of the time and we lots of times skipped Mass as we got older. Except of course going to Mass was just fine with Markin when he got the “hots” for Minnie Callahan and he would sit a few rows behind her at eight o’clock Mass and watch her ass the whole time, and she knew he was watching her that way as she told him later when he asked her for a date. Nobody jumped on him for that contradiction after all it was about a girl and that was fair enough. But get this, and the more I write about the guy the more I see the terrible contradictions that he was always bouncing around in his head and I keep coming back to that one day, that one fall day, that October day, the October before the 1960 elections, he had heard that the Catholic Worker movement, Dorothy Day’s social justice operation out of New York City, was going to be part of a nuclear disarmament demonstration on the Boston Common with some Quakers and other little old ladies in tennis sneaker and he was going to march with them. Jesus did he take a razzing from the rest of us, Catholic do-gooders, Quakers and quirky old grandmothers for Chrissakes. Classic Markin though.
Pretty early on Markin caught this fresh breeze idea, caught and wouldn’t let it go, influenced a little by some “beat” stuff he read, you know big Jack Kerouac and his on the road travels along with some other New York guys in what sounded like great stuff when he told us about its beginnings in the late 1940s but which was just winding down as a cool movement in our time and was then being commercialized to hell, was a goof on television and subject to silly jokes about guys with long beards, berets, and bongos and girls dressed head to toe in black, maybe underneath too something for erotic fantasy in those days. He would tell us too on those nights when no corner boys were around like sometimes happened in the summer with dopey family vacations and he had had it with his mother’s endless harping on him or his three brothers doing stuff to disturb his reading or something he would fly out the back door and walk to the bus stop which took him to the subway which took him to Harvard Square when he would hang out in the Hayes-Bickford and just observe stuff. Stuff like goofy guys singing songs, folk songs as it turned out when he got brave enough to ask, that he had never heard of or guys reading poets or stories to a few people in front of them, mostly girls. Stuff that the first time he told us about it sounded weird, Frankie made jokes for days about Markin winding up like some lonesome hobo, being some Harvard goof’s mascot, being some kind of a court jester to the winos, drunks, hipsters and con artists ready to make him jump. Markin got mad, said it was not like that, refused to write stuff about Frankie for a while but kept pushing the point that maybe this was what we were spending all those lonely ass nights yakking about, that we might get swept up in it too. A fresh breeze he said that was going put all our talking points dreams about schools, jobs, marriage, kids, everything in the shade. We laughed at him, although as the decade moved on the laughter subsided.
This fresh breeze thing was not just goof talk although there was plenty of that toward the end of the night if we had been drinking some Southern Comfort purchased by Allan’s older brother or maybe like we did more than a few times by getting one of the town winos to go to the liquor for us and who could care less about our ages as long as he got his bottle of Thunderbird, Ripple or some such rat poison wine. Markin was an intense reader of the news, of what was going on in the world and maybe the rest of us should have been a little more world-wise then too but I think what we got caught up in then was the notion that we were born into a world that was already fixed, that somebody else had the strings too and that down among the fellahin like one of our history teachers called us peasants, including himself, that deal was done. (By the way that was the first time I heard the word fellahin and was surprised later when Markin almost forced me to read Jack Kerouac’s On The Road, he a fellow working-class guy from up in Lowell, used the word too). We, maybe Allan and Sam most of all, were what Markin called alienated although he did not use that word then but rather called us hung up on the James Dean sullen nobody cares thing. Hell, Allan, a big lumbering guy, used to do his James Dean tee shirt, rolled up sleeve cigarette pack, blue jeans, engineer boots completer buckles and a whip-chain hanging out of his back pocket sulk all the time, and had used that whip-chain for more than ceremony as Frankie could tell you when we got into a few scrapes with Leo Russo and his corners up in the Square. So maybe we were but like Markin said, and who could be as sullen as the rest of us especially when he had his battle royals with his mother, a lot of young people around the country were feeling the same way and were trying to break out of the Cold War we-are-going-to-die tomorrow thing what with nuclear bomb threats being thrown around every other day by one side or the other. Stuff like that Markin was hip to, stuff like the fight for civil rights in the South where young white people were joining in the fight although Frankie Riley would say some very derogatory things about black people, and about how they better not show up in North Adamsville looking for anything and some guys, me too for a while, felt the same then, felt we didn’t want n----rs around our way. That was the hard reality fed to us by parents and everything else in our cramped little lives. Of course the big thing for Markin was the music, the rock and roll we came of age to but also this new folk stuff that he would hear in Harvard Square. Most of it I hated, still do, but that music was another move away from the old stuff that Markin kept saying had to change. Yeah, later we each in our own way grabbed some of what that madman speaking about forty miles an hour would run by us but when he presented it at first he might as well have been on the moon.
Markin really was the bell-weather, the first guy to head west to check out what was happening in the summer after high school. He had been accepted into Boston University on a wing and a pray since as bright as he was he was slightly indifferent to grades preferring to wrap himself around the eight million facts knowledge of what interested him, mainly literature, history, and math and neglected the rest. Neglected it too because at least for public consumption we corner boys were not supposed to be too “book smart” but needed to be “street smart,” a very big different especially when the deal was coming down. (Strangely, although I personally was never much of a student and only went to junior college for a couple of years to learn business administration in order to help me understand that aspect of the printing business, guys like Markin, Frankie and Sam, Jack Dawson, went to four year colleges in a time when that was unusual around our way and they all were the first in their families to do so, hell, Frankie and Sam went on to be lawyers, Frankie mine until this day.). That first trip out in the summer of 1964 Markin did not hitchhike whatever he may have told the girls around Adamsville, Boston, and Harvard Square trying to cash in in the “romance of the road” residue from the Jack Kerouac-induced fervor which fired all our imaginations after Markin force-fed us to read his big “beat” book On The Road. Markin and some of the rest of us did the hitchhike road later to save money and just to do it but the first time out he took the Greyhound bus which he said was horrible going out over several days of being squeezed in by some fat ass snorer, some mother who let her child on her lap wail to the high heavens, and some wino who along with his dank urine smell was drifting west. He said though despite his feeling like some unwashed hobo as he got off the bus it had been worth it once he got to ‘Frisco and saw right in front of him the wild west show stuff at places like Golden Gate Park that put the “hip” action in dingy staid Harvard Square in the shades. Had his first taste of dope, several kinds, had a few quick, easy and non-committal affairs (that was his term, okay, like he was a guy out of a Fitzgerald novel), and that non-committal was on the girls’ parts unlike in old North Adamsville where every girl in those days, especially the “do the do” girls expected marriage and kids and white pickets fences and everything that Markin said we would leave behind, and gladly.
He also went west the first couple of years when he was in college, a few times with me along until I tired of it and by then we were all pretty much going our separate ways and I was starting up my first small print shop in the Gloversville Mall. So I missed a bunch of what Markin was about before he announced to the world one night at Jimmy Jack’s where we were grabbing something to eat and trying to find some non-Beatles tunes on the jukebox that he was tired of college, that he wanted to pursue the fresh breeze that was starting to build a head of steam while he could and he would probably catch up with college later, later when we had won, when the “newer world” as he called it after some English poet, was the implication. Unfortunately poor old Markin had made his what might have previously been reasonable decision just as all hell was breaking loose in Vietnam and every non-college guy was being grabbed to fill the ranks of the army and he got drafted which clipped his wings for a couple of years (I was exempt as the sole support of my mother and younger sisters after my father died in 1965).
But that Army death trap was a little later because I know he got caught up in the summer of love in 1967, before they clipped his wings with that freaking draft notice. That was the summer that he met Josh, Josh Breslin from up in Podunk, Maine (Josh’s expression, but really Olde Saco by the ocean up near Portland ) who has his own million stories that he could tell about that summer, about being on some Captain Crunch-led merry prankster ex-school bus riding up and down the coast, getting high about thirteen different ways, playing high decibel music coming out a jerry-rigged stereo on the front top of the bus, picking up freaks (later called hippies, male and female), got “married” to one Butterfly Swirl and had a Captain-sanctioned acid-blessed “honeymoon,” and stayed on the bus for a long while after Markin headed back east to face the music. Yeah, Markin while out there got caught up in the acid-etched music from the Dead, the Airplane and a million other minute niche rock bands (I just realized I had better tell you that acid being not “throw in your face” acid but LSD, colors, man, colors, okay, just in case you were worrying), the drugs from ganja to peyote although he always claimed not LSD but with some of the stuff he did toward the end I don’t know, the sex in about seventeen different variations once he got the hang of the Kama Sutra and a couple of adventurous West Coast women to indulge him (although in the end I heard that he betrayed them as well, if that is not too strong a word for the loose but mainly sincere attachments of the time, left them high and dry with the rent due and their drug stash gone once he was ready to move onto some new woman, a woman he had met in La Jolla), the madcap adventure of hitchhiking west which the times we went out together could be a subject for more than a few pages of interest, the bummer of riding freight when he tired of the hitchhike road (and had sworn off cross-country buses as had I after one jaunt to Atlanta), which he often said when we would run into each other periodically later was not for the faint-hearted , not for those who didn’t breathe train smoke and dreams the way he put it to me one time when he was in high dudgeon.
Markin not only got caught up in all the commotion of the counter-culture that kids today scratch their heads about the minute some old geezer like Josh Breslin, Jack Dawson, Sam Lowell, Jimmy Jenkins, or, hell, me starts going on about “wasn’t that a time” but brought me, Frankie Riley, Jack, Allan, Jimmy Jenkins, Josh, Sam, Phil Ballard and a few other guys from around our way (except Josh who was from Olde Saco up in Maine although in the end he was as much a corner boy refugee as the rest of us from North Adamsville) into the action as well. All of us (again except Josh whom he had met out on Russian Hill in Frisco in the summer of love, 1967 version) at one time or another travelled west with the Scribe, and lived to tell about it, although it was a close thing, a very close thing a couple of times, drug times and wrong place at the wrong time times.
But as the 1960s decade closed, maybe a little into the early 1970s the luster faded, the ebb came crashing in, and most of the old corner boys like Frankie and Sam who took the lead back to the “normal” went back to the old grind (both of them to the law, lawyers if you can believe that, Frankie mine of course). Markin could have or Josh can tell more about what happened when the fresh breeze gave out about somewhere between 1971 and 1974, when the Generation of ’68 as both of them liked to call it for all the things that happened that year, although Markin was on the sidelines or rather he was trying to keep his ass from being blown away by Charley (name for the enemy in Vietnam, usually in some guerilla unit) when he, Charley, decided to come up over the hill some dark moonless sweaty night (Charley, that’s what he called them too, the enemy, at first he said out of spite and disrespect but after Tet in 1968 he said it with respect, lots more respect). According to stuff Markin wrote later for some journal that was interested in such things (and I think Josh said he had “cribbed” some stuff from Markin’s article to fill out an article he was doing for Esquire and for once some big money) a lot had to do with political confusion, a lot believing that we were dealing with reasonable opponents when they didn’t give a damn about us, their sons and daughters, when they let us to hang out to dry when they decided to pull the hammer down. But he insisted we were also done in by our studious refusal almost on principal to listen to the old-timers the guys and gals who fought the social and labor battles in the 1930s and 1940s and could have helped figure out which way to go, how to defend ourselves when a fast freeze cold civil war was brewing in the land.
Some stuff, frankly had to do with the overweening self-indulgence that set in once we took a few hits to the head from the powers that be, drugs to the point of stupor, a half-baked “theory” that music is the revolution that even I balked at although Markin said he went through a stage where he thought that might do the trick, know thyself in one of a hundred forms, new age stuff, before you go out to slay the dragon while he or she in the meantime is arming to the hilt, and a whole segment just withdrew literally to the hills, abandoned any thought of confrontation, heavy, man, heavy. Josh told me a few years ago to go to the back roads of Maine, Vermont, Oregon, places like that to see what happened to the remnant of that crowd, he said it wasn’t pretty, not pretty at all. But Markin said after the hubris and defiance of any coherent political strategy settled if you wanted to really understand what went wrong you could point to the fact that we never despite appearances, despite half a million strong Woodstock nation or million-massed marches in Washington, get to enough people to get seriously into the idea of turning the world upside down. Could not despite the baloney main media stories, turn all those who did not indulge in the counter-cultural life, did not have a clue where Vietnam was, did not jail-break out in any real sense when there was plenty of cover and mobility into active allies. People like Josh’s friends up in Maine who went into the dying textile plants just like their fathers and mothers, or like ours in North Adamsville who also went on the traditional school-job-marriage-three kids-two dogs and that coveted white picket fence (which I wound up doing after the road tired me out). We were pariahs in some spots in town, seen as commies or some exotic wild life, and that attitude got repeated many places when the steam ran out, or people had their drug minute (or longer) and that was that, that was enough.
That last idea hit home with me. I had been, despite a few flings at the west with Markin or one of the guys and some weekend hippie warrior action around Harvard Square or on the then tent city new age Boston Common, grinding away at that printing shop I had built up from scratch after high school which was starting to take off especially when I made one smart move and hired a professional silk-screener out of the Massachusetts School of Art and grabbed a big chunk of the silk-screening trade which was starting to mushroom as everybody needed, just needed, to have some multi-colored silk-screen poster hanging from their walls or have their tee-shirts, guys and gals, done up the same way. Or a guy like Allan who took the trips west too but who was just on the cusp of the new wave and had gone into the almost dying shipbuilding trade, as a draftsman if I recall, since although he was not much of a student he had been the ace of our drafting classes even in junior high and took it up in high school as well. Even Josh, a late hold-out with Markin, went to writing for a lot of what he called advanced publications (meaning low circulation, meaning no dough, meaning doing it for the glory to hear him tell it now, now that he is out of the grind).
And Markin, the last guy standing, well, Markin, as we all expected, once his Army time was up, once after that he had crisscrossed the country in one caravan or another, indulged in more dope than you could shake a stick at, got into more in-your-face-street confrontations with the cops, soldiers, rednecks, never went back to college but also took up the pen, for a while. Wrote according to Josh some pretty good stuff that big circulation publications were interested in publishing. Wrote lots of stuff in the early 1970s once he settled down in Oakland (Josh lived out there with him then and I know Sam and maybe Frankie visited him there) about his corner boys, his old working class neighborhood, about being a screwed-up teen filled with angst and alienation in the old days. Good stuff from what I read even if I was a little miffed when he constantly referred to me as a guy with two left feet, two left hands and too left out with the girls which wasn’t exactly true, well a little.
One big series that Markin did, did as homage to his fellow Vietnam veterans, although he never talked much about his own experiences, said he did what he did and that was that just like our fathers would say when we tried to asked about World War II with them, Vietnam veterans who had trouble getting back to the “real world” and wound up under bridges and along railroad tracks mainly in Southern California where he interviewed them and let them tell their stories their way called Going to the Jungle (a double-reference to the jungle in ‘Nam and the railroad “jungle” of hobo legend where they then resided) was short-listed for some important award but I forget which one.
And then he stopped. Fell off the earth. No, not really, but the way I got the story mostly from Josh and Sam, with a little stuff from Frankie thrown after the dust settled is what the thing amounted to. Markin had always been a little volatile in his appetites, what he called in high school (and we started calling too) his “wanting habits” coming out of the wretched of the earth North Adamsville deep down working poor neighborhoods (me and Sam too). At some point in about 1976 or 1977 but probably the earlier date he started doing girl, snow, you know, cocaine that was no big thing in the 1960s (I had never tried it and has only heard about it from guys who went to Mexico for weed and would pick up a couple of ounces to level out with when the pot got weary as it started to do when the demand was greater than the supply and street hipsters and junkies were cutting what they had with oregano or herbs like that, or maybe I heard one time all oregano and good-luck to your high, sucker). Cocaine then was pretty expensive so if you got your “wanting habits” on with that stuff, if you liked running it constantly up your nose using some freshly minted dollar bill like some guys did until you always sounded like you had a stuffed up nose then you had better have either started robbing banks, a dicey thing, a very dicey thing the one time me and a couple of guys tried to rob as little a thing as a variety store or start dealing the stuff to keep the demons away. He choose the latter.
Once Markin moved up the drug dealer food chain that is where things got weird, got so weird that when I heard the story I thought he must have taken too much acid back in the day no matter what he claimed. He was “muling” a lot for the boys down south, for what was then a far smaller and less professional drug cartel, meaning he was bringing the product over the border which was a lot easier then as long as you were not a Mexican or a “hippie,” or looked like either. From what Sam said things went okay for a while but see, and this I know from my own story, those kid “wanting habits” play funny tricks on you, make you go “awry” as Markin used to say. In the summer of 1977 (we are not sure which month) Markin went south (Mexico) to pick a big (for him) two kilogram batch of coke to bring back to the states. And that was the end of Markin, the end that we can believe part. They found his body in a back alley down in Sonora face down with two slugs in his head. Needless to say the Federales did next to nothing to find out who murdered him.
Frankie, then just a budding lawyer, once the news got back to Boston, sent a private detective down there but all he was able to find out from a shaky source was that Markin had either stolen the two kilogram shipment and was going to go independent (not a good idea even then when the cartels were nothing like the strong-arm kill outfits they are today, Jesus) or the negotiations went bad, went off the track, and somebody got offended by the gringo marauder. Life is cheap in that league. To this day that is all we know, and old Markin is buried down there in some potter’s field unmarked grave still mourned and missed.
I mentioned above that in the early 1970s Markin before we lost contact, or rather I lost contact since Josh knew his whereabouts outside of San Francisco in Daly City until about 1974, did a series of articles about the old days and his old corner boys in North Adamsville. A few years ago we, Frankie, Josh, Sam (Allan had passed away before this) and I agreed that a few of them were worth publishing if only for ourselves and the small circle of people whom Markin wrote for and about. So that is exactly what we did having a commemorative small book of articles and any old time photographs we could gather and had it printed up in the print shop my oldest son is now running for me. Since not all of us had everything that Markin wrote, what the hell they were newspaper or magazine articles to be used to wrap up the fish in or something after we were done reading them, we decided to print what was available. I was able to find a copy of a bunch of sketches up in the attic of my parents’ home which I was cleaning up when they were putting their house up for sale since they were in the process of downsizing. Josh, apparently not using his copies for wrapping fish purposes, had plenty of the later magazine pieces. Unfortunately we could not find any copies of the long defunct East Bay Other and so could not include anything from that Going To Jungle series.
Below is the introduction that Sam Lowell wrote for that book which we agreed should be put in here trying to put what Markin was about in content from the guy who knew him about as well as anybody from the old neighborhood:
The late Peter Paul Markin, also known as “the Scribe, ” so anointed by Frankie Riley the unchallenged self-designated king hell king of the schoolboy night among the corner boys who hung around the pizza parlors, pool halls, and bowling alleys of the town, in telling somebody else’s story in his own voice about life in the old days in the working class neighborhoods of North Adamsville where he grew up, or when others, threating murder and mayhem, wanted him to tell their stories usually gave each and every one of that crew enough rope to hang themselves without additional comment. He would take down, just like he would do later with the Going To The Jungle series that won a couple of awards and was short-listed for the Globe award, what they wanted the world to hear, spilled their guts out as he one time uncharitably termed their actions (not the veterans, not his fellows who had their troubles down in L.A. and needed to righteously get it out and he was the conduit, their voice, but the zanies from our old town), and then lightly, very lightly if the guy was bigger, stronger than him, or in the case of girls if they were foxy, mainly clean up the language for a candid world to read. Well I have said enough except I like Bart still miss and mourn the bastard. Here is what he had to say:
[Tell me, damn it, try to tell me this is not an elegy worthy of a fallen corner boy, yeah, go on and tell me. BW]
The Children of Easter 1916- A Moment In History… For M.M, Class of 1964
From The Pen Of [The Late] Peter Paul Markin, North Adamsville Class Of 1964:
“A Terrible Beauty Is Born”, a recurring line from the great Anglo-Irish poet William Butler Yeats, Easter, 1916.
At the corner of Hancock Street,
named as many streets in the town for the old WASPs who ran the country in the
old days and who were honored in the aftermath of the American Revolution with
such designations, and East Main Street, a not unfamiliar designation for the
main artery in any town from some Podunk hamlet with a General Store, General
Post Office, and general ennui, forming a wedge in front of our old
beige-bricked high school, ancient North Adamsville High School now of blessed
memory although that hard fact was not always the case after passing through
its portals but that for another day, stands against all weathers a poled
plaque, sometimes, perhaps, garlanded with a flower of flag. Garlanded by some
civic-minded old time organization honoring, as will become clear in a moment,
a son of Hibernia or more likely some military association. In years gone by
whether some small memory wreath or a red, white and blue American flag
appeared around Memorial Day or Armistice Day seemed to have been a matter of
happenstance.
From that corner vantage point, upon
a recent walk-by triggered by some old time need to put some youthful devils to
rest, Jack Dawson had noticed that the plague view gave the old school building
a majestic “mighty fortress is our home” look, a temple of learning look, a
look of substance something that he had missed on previous nostalgia occasions,
including when he went to school there since he lived in the opposite direction
from the location of the pole. The plaque atop the pole, as the reader has probably
already figured since such plaques are not uncommon in our casualty-filled,
war-weary world, commemorates a fallen soldier, here of World War I, and is
officially known as the Frank O’Brien Square. The corners and squares of most
cities and towns in most countries of the world have such memorials to their
war dead, needless to say far too many. (Jack Dawson having served in the Army
in the Vietnam War period had recently been down in Arlington, Virginia as part
of a trip to Washington had taken a side trip to the Arlington National
Cemetery and after viewing the acres of meshed white head stones from many
angles thought that there are not enough corners and thoroughfares in the world
to justly commemorate each warrior with a corner plaque.
That plaque furthermore now, unlike
in his school days back in the 1960s, competes, unsuccessfully, with a huge Raider
red billboard telling one and all of the latest doings; a football game in fall
to be played here or there, a soccer game there or here, or upcoming events; a
Ms. Something pageant, a cheer-leading contest, a locally produced play; or
honoring somebody who gathered some grand academic achievement, won some
accolade for a well-performed act and so forth. Jack thought in due course that
billboard too will be relegated to the “vaults" of the history of the town
as well. This sketch, however, is not about that possible scenario or about the
follies of war, or even about why it is that young men (and women) wind up
doing the dangerous work of war that is decided by old men (and old women),
although that would be a worthy subject. No, the focus here is the name of the
soldier, or rather the last name, O’Brien, and the Irish-ness of it.
A quick run through of the names of
the students listed in, Jack’s yearbook, the Magnet for the Class of
1964, put paid to his point. If Irish surnames had not been in the majority as
they would have been in his mother’s generation (Class of 1941), then they were
predominant, and that did not even take into consideration the half or quarter
Irish heritage that is hidden behind other names. Jack’s only family history was
representative of that social mixing with a set of Irish and English-derived
grandparents. His mother’s people came to America on the Irish “famine ships”
in the late 1840s, were dumped in South Boston where some branches of the
family had still lived as late as the 1960s as far as her knew, and had moved
up the social ladder migrating to North Adamsville a couple of generations
before. His father’s people from down South from old country England in the
early 1800s allegedly thrown out of the old country for stealing whatever was
not nailed down or else face the gaol. He had served in the Marines during
World War II had been assigned to the huge Portsmouth’s Naval Depot in New
Hampshire at the end of the war, had met his mother at a USO dance in Boston
and the rest was history, North Adamsville social mixing history. And that was
exactly Jack’s point.
If North Adamsville in the old days,
Jack’s old days, was not any longer exactly “Little Dublin,” the heritage of
the Irish diaspora certainly was nevertheless apparent for all to see, and to
hear in that town. More than one brogue-dripped man or woman, reflecting
newness to the country and to the town, could be heard by an attentive listener
at Harry’s Variety Store on Sagamore Street seeking that vagrant bottle of milk
or soda, or making that bet with Harry Kelly the Harry of Harry’s who made book,
making that bet on the sure-fire winner in the sixth at Aqueduct but we will
keep that hush since, who knows, the statute of limitations may still not have
run out yet on that “crime,” although according to Jack the horse certainly had,
run out that is.
(Of course when Jack thought when
thinking about Harry’s when he was young it was possible to go to Harry’s
without fear of rancor or harm but when he had come of corner boy age, came to
understand that you needed to belong to some group for protection if nothing
else, then Harry’s, the bastion of whip-chain wielding Red Radley and his older
bikers and hangers-on, girls in tight cashmere sweaters hangers-on, became a
place that no Jack Slack’s bowling alleys corner boys like Jack Dawson and his mine
would go within ten blocks of even on a desperately hot and sultry day for a
soda, no way, no way at all.)
Or could be seen at Doc Ahern’s Drugstore,
yeah, good old Doc over on the corner of Young Street and Newberry seeking,
holy grail-seeking that vagrant bottle of whiskey, strictly for medicinal
purposes of course. (In those days, maybe now too, one could get small bottles
of liquor by prescription for medicinal purposes although Doc was not so
scrupulous as to look for such documentation for Jack had been able to as an
under-aged youth been able to but a small flask or two, no questions asked.) And
one did not have to be the slightest bit attentive but only within a couple of
blocks of the locally famous, or infamous as the case may be, Dublin Grille to
know through the mixes of brogue and rough-hewn strange language English that
the newcomers had “assimilated.” Had joined the “natives,” native fathers
spending the hard-earned pay on whiskey and beer chasers before heading home
with what was left to have the wife put in those weekly bill envelopes once again
short. (Ladies by invitation only in the Dublin in those days, mainly not
invited on pay day or Saturday night when Brick Connolly, the owner, had his
once “invited ladies” to while away father hours.) And, to be fair, those same
mixes could be heard coming piously out of Sunday morning eight o’clock Mass at
Sacred Heart or at any hour on those gas-guzzling, smoked-fumed Eastern Mass
buses that got one hither and fro in the old town. (Jack laughed thinking about
the eight o’clock Mass business suddenly flashed back to his own attending of
that Mass in order to sit a few rows in back of Minnie Callahan watching her
ass, a fact that she later told him she was aware of when she accepted his
offer of a date after he had asked her.) That North Adamsville even then for
the new and old was merely a way-station away from the self-contained Irish
ghettos of Dorchester and South Boston to the Irish Rivieras, like Marshfield
and heathen Cohasset and Duxbury, of the area was, or rather is, also apparent
as anyone like Jack who had been in the old town of late would have noted.
And that too is the point. Today
Asian-Americans, particularly the Chinese and Vietnamese, and other minorities
have followed that well-trodden path to North Adamsville from way-station
Boston. And they have made, and will make, their mark on the ethos of this
hard-working working-class town with their long hour small businesses and
selling wares and services to their brethren just like Harry and Brick back in
the day and in their attention to the steady upkeep of their small single
family houses on small lots. The faint aroma of corn beef and cabbage that Jack’s
Grandmother Riley had constantly bubbling in the huge pot on her iron stove and
of the smell of oatmeal breads and hot cross buns from Ida O’Connor’s Bakery also
on Sagamore are mostly gone (as are the colorful, red-drenched pasta dishes, deep
reds meshed together with strange aromatic spices, from the other main ethnic
group of old North Adamsville, the Italians). Now replaced by the pungent
smells of moo shi and poi. And the bucolic brogue of the old country held to
even by long-time residents long off the boat from Dublin by some sweet sing-song
Mandarin dialect or equally sing-song Vietnamese. The life of the town moves
on.
Yet, Jack could still feel, when he
haphazardly walk certain streets, Sagamore, Young, Kelly, Higgins, the
Irish-ness of the diaspora “old sod” deep in his bones. To be sure, as a broken
amber liquor bottle spotted on the ground reminded him, there were many, too
many, father whiskey-sodden nights (complete with the obligatory beer chaser on
pay day otherwise water, a short glass) that many a man spent his pay on to
keep his “demons” from the door. (Jack would later for a while, along while,
follow that well-trodden whiskey and beer chaser road himself.) And to be sure,
as well, the grandmother passed-down ubiquitous, much dented, one-size-fits all
pot on the old iron stove for the potato-laden boiled dinner (that’s the corn
beef and cabbage mentioned above for the unknowing heathens) that stretched an
already tight food budget just a little longer when the ever present hard times
cast their shadow at that same door.
And, of course, there was the great
secret cultural relic; the relentless, never-ending struggle to keep the Dawson
family “dirty linen” from the public eye, from those “shawlie” eyes ready to
pounce at the mere hint of some secret scandal. But also this: the passed down
heroic tales of forebears, the sons and daughters of Roisin, in their
heart-rending eight hundred year struggle against the crushing of the “harp
beneath the crown” (and even heathens know whose crown that was); of the
whispered homages to the ghosts of our Fenian dead; of great General Post
Office uprisings, large and small; and, of the continuing struggle in the
North. Yes, as that soldier’s plaque symbolized, an Irish presence will never
completely leave the old town, nor will the willingness to sacrifice.
Oh, by the way, that Frank O'Brien
for whom the square in front of the old school was named, would have been Jack
Dawson’s grand uncle, the brother of his Grandmother Riley (nee O'Brien) from
over on Young Street across from the Welcome Young Field (and the Dublin Grille).
Easter, 1916-William Butler Yeats
Easter, 1916
I HAVE met them at close of dayComing with vivid faces
From counter or desk among grey
Eighteenth-century houses.
I have passed with a nod of the head
Or polite meaningless words,
Or have lingered awhile and said
Polite meaningless words,
And thought before I had done
Of a mocking tale or a gibe
To please a companion
Around the fire at the club,
Being certain that they and I
But lived where motley is worn:
All changed, changed utterly:
A terrible beauty is born.
That woman's days were spent
In ignorant good-will,
Her nights in argument
Until her voice grew shrill.
What voice more sweet than hers
When, young and beautiful,
She rode to harriers?
This man had kept a school
And rode our winged horse;
This other his helper and friend
Was coming into his force;
He might have won fame in the end,
So sensitive his nature seemed,
So daring and sweet his thought.
This other man I had dreamed
A drunken, vainglorious lout.
He had done most bitter wrong
To some who are near my heart,
Yet I number him in the song;
He, too, has resigned his part
In the casual comedy;
He, too, has been changed in his turn,
Transformed utterly:
A terrible beauty is born.
Hearts with one purpose alone
Through summer and winter seem
Enchanted to a stone
To trouble the living stream.
The horse that comes from the road.
The rider, the birds that range
From cloud to tumbling cloud,
Minute by minute they change;
A shadow of cloud on the stream
Changes minute by minute;
A horse-hoof slides on the brim,
And a horse plashes within it;
The long-legged moor-hens dive,
And hens to moor-cocks call;
Minute by minute they live:
The stone's in the midst of all.
Too long a sacrifice
Can make a stone of the heart.
O when may it suffice?
That is Heaven's part, our part
To murmur name upon name,
As a mother names her child
When sleep at last has come
On limbs that had run wild.
What is it but nightfall?
No, no, not night but death;
Was it needless death after all?
For England may keep faith
For all that is done and said.
We know their dream; enough
To know they dreamed and are dead;
And what if excess of love
Bewildered them till they died?
I write it out in a verse -
MacDonagh and MacBride
And Connolly and Pearse
Now and in time to be,
Wherever green is worn,
Are changed, changed utterly:
A terrible beauty is born.
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