Saturday, June 03, 2017

June 11: Ban the Bomb! Celebrating Sister Megan Rice’s Activism, In support of the Women’s March to Ban the Bomb: NYC

To  act-ma  
http://masspeaceaction.org/event/ban-the-bomb-calling-attention-to-womens-march-to-ban-the-bomb/

Ban the Bomb! Celebrating Sister Megan Rice’s Activism, In support of the
Women’s March to Ban the Bomb: NYC
Sunday, June 11 @ 4:00 pm - All Saints Parish, Brookline
[image: Sister Megan Rice with her two associates in the Oak Ridge action]

- Film, Dr. Ira Helfand, MD, Chair, Security Committee, *Physicians for
Social Responsibility: **The increasing threat of nuclear weapons**.*
- Subrata Ghoshroy, MIT research affilliate and frequent contributor to
Bulletin of Atomic Scientists: The current state of nuclear disarmament
negotiations.
- Joan Ecklein, WILPF, Boston organizer of The Women’s March to Ban the
Bomb <http://masspeaceaction.org/event/womens-march-to-ban-the-bomb/>,
NYC: Why we should support the UN Nuclear Disarmament negotiations by
marching in NYC, June 17.
- Patricia McSweeney: on Plowshares actions and introducing her long
time friend, Sister Megan
- Meet Sister Megan Rice, and converse with her.
- Joseph Gerson, AFSC: In closing: Nuclear Disarmament, its necessity,
and what forms can our activism take?

1) March
<http://org.salsalabs.com/dia/track.jsp?key=-1&url_num=17&url=https%3A%2F%2Fwww.womenbanthebomb.org%2F>
in
NYC on June 17, Bus information above.

2) Sign a petition to Congressman Joe Kennedy

3) Join a group, sign up sheets available.

Sponsored by Brookline PeaceWorks, Women’s International League for Peace
and Freedom, Massachusetts Peace Action, PAX Christi, and Greater Boston
Physicians for Social Responsibility.

— More info: Amy Hendrickson, 617 738-8029 <(617)%20738-8029>
amyh@texnology.com
+ GOOGLE CALENDAR
<https://www.google.com/calendar/event?action=TEMPLATE&text=Ban+the+Bomb%21++Celebrating+Sister+Megan+Rice%27s+Activism%2C+In+support+of+the+Women%27s+March+to+Ban+the+Bomb%3A+NYC&dates=20170611T160000/20170611T160000&location=1773+Beacon+St%2C+Brookline%2C+MA%2C+02445%2C+United+States&trp=false&sprop=website:http://masspeaceaction.org&ctz=America%2FNew_York&details=Film,+Dr.+Ira+Helfand,+MD,+Chair,+Security+Committee,+Physicians+for+Social+Responsibility:+The+increasing+threat+of+nuclear+weapons.Subrata+Ghoshroy,+MIT+research+affilliate+and+frequent+contributor+to+Bulletin+of+Atomic+Scientists:+The+current+state+of+nuclear+disarmament+negotiations.Joan+Ecklein,+WILPF,+Boston+organizer+of+The+Women%E2%80%99s+March+to+Ban+the+Bomb,+NYC:+Why+we+should+support+the+UN+Nuclear+Disarmament+negotiations+by+marching+in+NYC,+June+17.Patricia+McSweeney:+on+Plowshares+actions+and+introducing+her+long+time+friend,+Sister+MeganMeet+Sister+Megan+Rice,+and+converse+with+her.Joseph+Gerson,+AFSC:+In+closing:+%C2%A0Nuclear+Disarmament,+its+necessity,+and+what+forms+can+our+activism+take?1)%C2%A0March%C2%A0in+NYC+on%C2%A0June+17,+Bus+information+above.+2)+Sign+a+petition+to+Congressman+Joe+Kennedy+3)+Join+a+group,+sign+up+sheets+available.+Sponsored+by+Brookline+PeaceWorks,+Women%E2%80%99s+International+League+for+Peace+and+Freedom,%C2%A0Massachusetts+Peace+Action,+PAX+Christi,++(View+Full+Event+Description+Here:+http://masspeaceaction.org/event/ban-the-bomb-calling-attention-to-womens-march-to-ban-the-bomb/)>+
ICAL EXPORT
<http://masspeaceaction.org/event/ban-the-bomb-calling-attention-to-womens-march-to-ban-the-bomb/?ical=1&tribe_display=>
DetailsDate:June 11Time:
4:00 pm
Event Tags:ban the bomb <http://masspeaceaction.org/tag/ban-the-bomb/>,
Event <http://masspeaceaction.org/tag/event/>, Ira Helfand
<http://masspeaceaction.org/tag/ira-helfand/>, Joseph Gerson
<http://masspeaceaction.org/tag/joseph-gerson/>, Megan Rice
<http://masspeaceaction.org/tag/megan-rice/>, new york city
<http://masspeaceaction.org/tag/new-york-city/>, peace activism
<http://masspeaceaction.org/tag/peace-activism/>, wilpf
<http://masspeaceaction.org/tag/wilpf/>, women's march
<http://masspeaceaction.org/tag/womens-march/>
OrganizerWomen Ban the Bomb
<http://masspeaceaction.org/organizer/women-ban-the-bomb/>Website:
http://www.womenbanthebomb.org/
VenueAll Saints Parish
<http://masspeaceaction.org/venue/all-saints-parish/>1773
Beacon St
Brookline, MA 02445 United States+ Google Map
<https://maps.google.com/maps?f=q&source=s_q&hl=en&geocode=&q=1773+Beacon+St+Brookline+MA+02445+United+States>
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Related Events

- <http://masspeaceaction.org/event/womens-march-to-ban-the-bomb/>
Women’s March to Ban the Bomb
<http://masspeaceaction.org/event/womens-march-to-ban-the-bomb/>June 17
@ 12:00 pm - 4:00 pm

--
Cole Harrison
Executive Director
Massachusetts Peace Action
11 Garden St, Cambridge, MA 02138
w: 617-354-2169 <(617)%20354-2169>
m: 617-466-9274 <(617)%20466-9274>
f: /masspeaceaction
t: @masspeaceaction
--
Cole Harrison
Executive Director
Massachusetts Peace Action
11 Garden St, Cambridge, MA 02138
w: 617-354-2169
m: 617-466-9274
f: /masspeaceaction
t: @masspeaceaction
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In Boston-6/02 Salt of the Earth (tonight)

This weekend we are lucky to host Joe Bernick, the director of the Salt
of the Earth Labor College in Tucson, not far from the current border
with Mexico.

Showing of Salt of the Earth with the director.

Fri. June 2nd 630
Encuentro 5
9A Hamilton Place. (near Park St.)

Joe worked many years with leaders of the great Salt of the Earth
strike. He has had time to mull over tasks of Chicano/Mexicano
liberation, one of the important questions the US working class faces.

At 6:30 this coming Saturday eve, we plan an informal discussion of the
Chicano/Mexicano question at the CME. The historian John Womack, author
of Zapata and the Mexican Revolution and an old friend of the CME, has
agreed to join in the discussion.

The drama film is one of the first pictures to advance the feminist
<https://en.wikipedia.org/wiki/Feminism> social and political point of
view. Its plot centers on a long and difficult strike
<https://en.wikipedia.org/wiki/Strike_action>, based on the 1951 strike
<https://en.wikipedia.org/wiki/Empire_Zinc_Strike> against the Empire
Zinc Company <https://en.wikipedia.org/wiki/Empire_Zinc_Company> in
Grant County, New Mexico
<https://en.wikipedia.org/wiki/Grant_County,_New_Mexico>. In the film,
the company is identified as "Delaware Zinc," and the setting is
"Zinctown, New Mexico." The film shows how the miners, the company, and
the police react during the strike. In neorealist
<https://en.wikipedia.org/wiki/Neorealism_%28art%29> style, the
producers and director used actual miners and their families as actors
in the film.

from https://en.wikipedia.org/wiki/Salt_of_the_Earth_(1954_film)

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Stolen Generations: Rally and March Against Israeli Occupation When: Monday, June 5, 2017, 5:00 pm to 8:00 pm Where: Cambridge City Hall • Cambridge


Stolen Generations: Rally and March Against Israeli Occupation

When: Monday, June 5, 2017, 5:00 pm to 8:00 pm
Where: Cambridge City Hall • Cambridge
STOLEN GENERATIONS
After 50 years of Israeli occupation, Palestinians should be free.  As of June 2017, Palestinian men, women and children have endured 50 years of military occupation of their lands in Gaza, the West Bank, East Jerusalem and the Golan Heights, as well as an ongoing siege and blockade of Gaza. Since the 1967 Six-Day War, Israel has systematically colonized Palestinian lands and established hundreds of illegal settlements, off-limits to Palestinians. Israel has forced hundreds of thousands of Palestinians from their homes and subjected these victims to harsh conditions in refugee camps and exile. Here’s a taste of what Israel has done with over $230 billion of your tax dollars:
• Demolished over 48,000 Palestinian homes and related structures in the West Bank and Gaza.
• Stolen over 586,000 acres of Palestinian land in the West Bank.
• Colonized the West Bank with over 600,000 Jewish settlers in direct violation of the Fourth Geneva Convention.
• Established an apartheid legal system with civil courts for Jewish settlers and separate military courts for 4.5 million Palestinians, who are subjected to indefinite detentions.

Now is the time to escalate campaigns in support of the Palestinian struggle for freedom, justice, and equality. 2017 not only marks 50 years occupation. It has also been 10 years since Israel’s blockade of Gaza70 years since the Nakba and ethnic cleansing of Palestine began following the partition of the land against the will of the indigenous people; and 100 years since the Balfour Declaration, which set the stage for the Zionist movement to colonize Palestine and later to establish a Jewish state. 
Cosponsored by: Palestine Advocacy Project, Mass Against HP, Jewish Voice for Peace Boston, United for Justice with Peace as part of a nationally coordinated actions called by the US Campaign for Palestinian rights.
Upcoming Events: 
Newsletter: 

An Encore -Out In The Be-Bop 1950s Night- The Time Of Motorcycle Bill-Take Two

An Encore -Out In The Be-Bop 1950s Night- The Time Of Motorcycle Bill-Take Two



From The Pen Of Joshua Lawrence Breslin

[My old friend, Sam Lowell, whom I have known since the summer of love days out in Frisco days in the late 1960s when we though all the world could be turned upside down and we were the hail fellows, well met who were going to help do it and all we got for our troubles was tear gas, cops' nightsticks and the bastinado for our efforts, oh yeah, and forty year blow-back from the night-takers, and who hails from Carver down in Massachusetts asked me to fill in a few more details about this relationship between Motorcycle Bill and Lily. He thought I was originally kind of skimpy on why a nice Catholic girl would go all to pieces over a motorcycle guy, would get on his bike like she was some low-rent tart from the wrong side of town the usual type that went for motorcycle guys in his book. Sam didn’t get the idea that when that cycle surge came along just like us with the heroic antics of the summer of love lots of ordinary teens went with the flow. So here is a little extra, a take two for Sam, and maybe for others who missed that big motorcycle moment.]      

 ********

There was a scourge in the land, in the 1950s American land. No, not the one you are thinking of from your youth or from your history book, not the dreaded but fatalistically expected BIG ONE, the mega-bomb that would send old mother earth back to square one, or worst, maybe only the amoebas would survive to start the long train of civilization up the hill once again. Everybody expected that blow to come if it did come and we in America were not vigilant, did not keep our shoulders to the wheel and not ask questions from the nefarious Russkies (of course we that were just coming to age in the rock and roll night would not have had a clue as to what questions to ask if asking questions was acceptable then and it was not and we as young as were knew that it was not from parents to teachers to Grandpa Ike and his cabinet). We, if not vigilant, would take it in the back from a guy named Joe Stalin which one of our teachers said meant “steel” in Russian but it could have been from any Russian guy as we learned later after Stalin died and other atomic bomb-wielding guys took over in Red Square.

Sure that red scare Cold War was in the air and every school boy and girl had their giggling tales of having to hide, hide ass up, under some desk or other useless defense in air raid drill preparations for that eventually. I wasn’t any revolutionary or radical or “red” although one teacher looked at me kind of funny when I mentioned it but I couldn’t get behind the purpose of hiding under some old-timey elementary school wooden desk when every film I ever saw of what an atomic blast looked like said you might as well not have your ass sticking up in the air when Armageddon came. Like I said one teacher looked at me very funny. So sure the air stunk of red scare, military build-up cold war “your mommy is a commie turn her in" (and there were foolish kids who did try to use that ploy when dear mother said no to some perfectly reasonable request and junior thought to get even he would rat her out).

But the red scare, the Cold War ice tamp down on society to go along to get along was not the day to day scare for every self-respecting parent from Portsmouth to the Pacific. That fear was reserved for the deadly dreaded motorcycle scare that had every father telling his son to beware of falling under the Marlon Brando sway once they had seen the man complete with leather jacket, rakish cap and surly snarl playing Johnny Bad in The Wild One at the Strand Theater on Saturday afternoon and deciding contrary to the cautionary tale of the film that these Johnnies were losers spiraling down to a life, a low life of crime and debauchery (of course said son not knowing of the word, the meaning of debauchery, until much later) just shrugged his innocent shoulders.

More importantly, more in need of a five alarm warning, every mother, every blessed mother, self-respecting or not, secretly thinking maybe a toss in the hay with Marlon would bring some spice to her otherwise staid ranch house with breezeway existence warned off their daughters against this madness and perversity in leather. Warned those gleaming-eyed daughters also fresh from the Saturday afternoon matinee Stand Theater to not even think about hanging with such rascals contrary to the lesson that cute waitress in the film gave about blowing Johnny off as so much bad air. (Of course forgetting, as dad had with junior, to bring up the question of sex which is what Sissy had on her mind after one look at that cool attire of Johnny and her dream about how she could get that surly smirk off of his face.)     

Of course that did not stop the wayward sons of millworkers slated for work in the mills when their times came from mooning over every Harley cat that rode his ride down Main Street, Olde Saco (really U.S. Route One but everybody called it Main Street and it was) or the daughters slated for early motherhood under proper marriage or maybe sales clerks in the Monmouth Store from mooning (and maybe more) over the low- riders churning the metal on those bad ass machines when they went with their girlfriends over to Old Orchard Beach on sultry sweaty weekend nights in summer.

This is how bad things were, how the cool cats on the bikes sucked the air out of any other guys who were looking for, well, looking whatever they could get from the bevies of girls watching their every move like hawks. Even prime and proper Lily Dumont, the queen of Saint Brigitte’s Catholic Church rectitude on Sunday and wanna-be “mama” every other waking minute of late. Now this Lily was “hot” no question so hot that my best friend in high school Rene Dubois, the best looking guy around the Acre where we all lived and who already had two girlfriends (and later in life would have four, count them, four wives before he gave the marriage game up and just shacked up with whatever romantic interest he had at the moment), would go to eight o’clock Mass every Sunday and sit a couple of rows in back of her and just watch her ass. (I know because I was sitting beside him watching that same ass).

He never got anywhere with her, she knew about the two girlfriends since they were friends of hers, and neither did I. Lily was a classic French-Canadian beauty long thin legs, petite shape but with nice curves, long black hair and pop-out blue eyes. Nice but like I said but strictly the ice queen as far as we could tell. Especially when she would constantly talk about her friendship with Jesus and the need to say plenty of rosaries and attend many novenas to keep in touch with him.        

In this time of the motorcycle craze though something awoken in her, maybe just the realization that Jesus was okay but guys who thought she was hot maybe needed some tending too. In any case, and I didn’t find this out until several years later after Lily had left town, my sister who was one of Lily’s close friends then and Lily could confide girl talk to her during this motorcycle dust up Lily would find herself restless at night, late at night and contrary to all good Catholic teachings would put her hand in a place where she shouldn’t (this is the way my sister put it you know Lily was just playing  with herself a perfectly natural feeling for teenagers, and older people too) and she was embarrassed about it, didn’t know if she could go to confession and say what sin she committed to old Father Pierre. I don’t know if she ever did confess or things got resolved a different way and that idea was out of play but there you have it.     

And the object of her desire? One “Motorcycle Bill,” the baddest low- rider in all of Olde Saco. Now baddest in Olde Saco (that’s up in ocean edge Maine for the heathens and others not in the know) was not exactly baddest in the whole wide world, nowhere as near as bad as say Sonny Barger and his henchmen outlaws-for- real bikers out in Hell’s Angels Oakland as chronicled by Doctor Gonzo (before he was Gonzo), Hunter S. Thompson in his saga of murder and mayhem sociological- literary study Hell’s Angels. But as much is true in life one must accept the context. And the context here is that in sleepy dying mill town Olde Saco mere ownership, hell maybe mere desire for ownership, of a bike was prima facie evidence of badness. So every precious daughter was specifically warned away from Motorcycle Bill and his Vincent Black Lightning 1952 (although no mother, and maybe no daughter either, could probably tell the difference between that sleek English bike and a big pig Harley). But Madame Dumont felt no need to do so with her sweet sixteen Lily who, maybe, pretty please maybe was going to be one of god’s women, maybe enter the convent over in Cedars Of Lebanon Springs in a couple of years after she graduated from Olde Saco High along with her Class of 1960.

But that was before Motorcycle Bill appeared on the horizon. One afternoon after school walking home to Olde Saco’s French- Canadian (F-C) quarter, the Acre like I said where we all lived, all French-Canadians (on my mother’s side, nee LeBlanc for me) on Atlantic Avenue with classmate and best friend Clara Dubois (my sister was close to Lily but not as close as Clara since they had gone to elementary school together), Lily heard the thunder of Bill’s bike coming up behind them, stopping, Bill giving Lily a bow, and them revving the machine up and doing a couple of circle cuts within a hair’s breathe of the girls. Then just a suddenly he was off, and Lily, well, Lily was hooked, hooked on Motorcycle Bill, although she did not know it, know it for certain until that night in her room when she tossed and turned all night and did not ask god, or any of his associates, to guide her in the matter (the matter of that wayward hand for those who might have forgotten).

One thing about living in a sleepy old town, a sleepy old dying mill town, is that everybody knows everybody’s business at least as far as any person wants that information out on the public square. Two things are important before we go on. One is that everybody in town that counted which meant every junior and senior class high schooler in Olde Saco knew that Bill had made a “play” for Lily. And the buzz got its start from none other than Clara Dubois who had her own hankerings after the motorcycle man (her source of wonder though was more, well lets’ call it crass than Lily’s, Clara wanted to know if Bill was build, build with some sexual power, power like his motorcycle. She had innocently, perhaps, understood the Marlon mystique). The second was that Bill, other than his bike, was not a low life low- rider but just a guy who liked to ride the roads free and easy. See Bill was a freshman over at Bowdoin and he used the bike as much to get back and forth to school from his home in Scarborough as to do wheelies in front of impressionable teenage girls from the Acre.

One day, one afternoon, a few days after their Motorcycle Bill “introduction,” when Lily and Clara were over at Seal Rock at the far end of Olde Saco Beach Bill came up behind them sans his bike. (Not its real name but had been given the name Seal Rock because the place was the local lovers’ lane at night and many things had been sealed there including a fair share of “doing the do,” you know hard and serious sex. During the day it was just a good place to catch a sea breeze and look for interesting clam shells which washed up in the swirling surf there.) Now not on his bike, without a helmet, and carrying books, books of all things, he looked like any student except maybe a little bolder and a little less reserved.

He started talking to Lily and something in his demeanor attracted her to him. (Clara swore, swore on seven bibles, that Lily was kind of stand-offish at first but Lily said no, said she was just blushing  a lot.) They talked for a while and then Bill asked Lily if she wanted a ride home. She hemmed and hawed but there was just something about him that spoke of mystery (who knows what Clara thought about what Lily thought about that idea). She agreed and they walked a couple of blocks to where he was parked. And there Lily saw that Vincent Black Lightning 1952 of her dreams. Without a word, without anything done by her except to tie her hair back and unbutton a couple of buttons from her starched white shirt she climbed on the back of the bike at Bill’s beckon. And that is how one Lily Dumont became William Kelly’s motorcycle “mama” when the high tide of the motorcycle as sex symbol hit our town.

The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-Lessons-The First World War and the Struggle for Proletarian Power

The100thAnniversaryYearOfTheBolshevik-LedOctoberRevolution-Lessons-The First World War and the Struggle for Proletarian Power    





Workers Vanguard No. 1106
24 February 2017
TROTSKY
LENIN
The First World War and the Struggle for Proletarian Power
(Quote of the Week)
Sparked by an International Women’s Day demonstration on 8 March 1917 (February 23 by the old Julian calendar), the February Revolution in Russia toppled the autocratic rule of Tsar Nicholas II amid the interimperialist First World War. But the Provisional Government that came to power—and was supported by the Mensheviks and petty-bourgeois Socialist-Revolutionaries—was a bourgeois government that continued to prosecute the war. At the same time, Soviets (councils) of Workers, Soldiers and Peasants Deputies were formed, posing a situation of dual power—i.e., whether it would be the proletariat or the bourgeoisie that would ultimately rule. Writing before his return from exile in Switzerland, Bolshevik leader V.I. Lenin outlined a course to turn the imperialist war into a fight for working-class power. Lenin’s struggle for this strategy was vital for the victory of the Bolshevik-led proletarian socialist October Revolution.
To achieve peace (and still more to achieve a really democratic, a really honourable peace), it is necessary that political power be in the hands of the workers and poorest peasants, not the landlords and capitalists. The latter represent an insignificant minority of the population, and the capitalists, as everybody knows, are making fantastic profits out of the war.
The workers and poorest peasants are the vast majority of the population. They are not making profit out of the war; on the contrary, they are being reduced to ruin and starvation. They are bound neither by capital nor by the treaties between the predatory groups of capitalists; they can and sincerely want to end the war.
If political power in Russia were in the hands of the Soviets of Workers’, Soldiers’ and Peasants’ Deputies, these Soviets, and the All-Russia Soviet elected by them, could, and no doubt would, agree to carry out the peace programme which our Party (the Russian Social-Democratic Labour Party) outlined as early as October 13, 1915, in No. 47 of its Central Organ, Sotsial-Demokrat (then published in Geneva because of the Draconic tsarist censorship).
This programme would probably be the following:
1) The All-Russia Soviet of Workers’, Soldiers’ and Peasants’ Deputies (or the St. Petersburg Soviet temporarily acting for it) would forthwith declare that it is not bound by any treaties concluded either by the tsarist monarchy or by the bourgeois governments.
2) It would forthwith publish all these treaties in order to hold up to public shame the predatory aims of the tsarist monarchy and of all the bourgeois governments without exception.
3) It would forthwith publicly call upon all the belligerent powers to conclude an immediate armistice.
4) It would immediately bring to the knowledge of all the people our, the workers’ and peasants’, peace terms:
liberation of all colonies;
liberation of all dependent, oppressed and unequal nations.
5) It would declare that it expects nothing good from the bourgeois governments and calls upon the workers of all countries to overthrow them and to transfer all political power to Soviets of Workers’ Deputies.
6) It would declare that the capitalist gentry themselves can repay the billions of debts contracted by the bourgeois governments to wage this criminal, predatory war, and that the workers and peasants refuse to recognise these debts....
For these peace terms the Soviet of Workers’ Deputies would, in my opinion, agree to wage war against any bourgeois government and against all the bourgeois governments of the world, because this would really be a just war, because all the workers and toilers in all countries would work for its success.
—V.I. Lenin, “Letters from Afar, Fourth Letter: How to Achieve Peace” (March 1917)

***"Man and Superman"-The Immoralist, Andre Gide

"Man and Superman"-The Immoralist, Andre Gide-A Book Review 




BOOK REVIEW

The Immoralist, Andre Gide, Penguin Classics, New York, 2001


Andre Gide was always justly famous for writing tight little novels that presented unusual moral dilemmas that did not, as in real life, necessarily get resolved or resolved in a way that one would think.  That is the case here with one of his early and perhaps most famous offerings. The story line centers on the bedraggled life of a consummate French bourgeois scholar who is going through a personal crisis after the death of his father and his unsought `shot gun' marriage in the early part of the 20th century. The newly weds travel to various exotic outposts of French imperialism, including the dry Northern African coast. Along the way he becomes sick with a life-threatening illness but by an act of will, and the extraordinary care of his new wife, overcomes that crisis. As a result of her loving efforts she in turn gets sick (during her pregnancy). He is decidedly inattentive to her illness. The scholar, in the final analysis, permits her to die by his self-centered actions.

Now, after his illness, and as a result of overcoming that experience the scholar begins to believes that he is `superman' a la Nietzsche and therefore consciously or unconsciously becomes the agent of his wife's descend into greater illness and eventually death. Quite a dilemma, to be sure, but he is not crying over it. The real question here is whether, in a hard and unforgiving world where each person is his or her own agent, that it was his duty to thoughtfully care for his wife or whether his need to take actions to `understand' himself was paramount.

Some other moral questions concerning his role as landlord in his inherited rural estate pop up along the way, as well. Also, just a hint of homosexual tension in his dealings with the young Arab boys in the neighborhood hovers in the background. This is a subject that then was almost always covered in discreet language so it is hard to tell the full extent of the attraction. And whether he did anything about it. This is a question that concerned Gide personally, as well.

I would note that this theme (and the sub theme of homosexuality) and the book itself at the start of the 20th century may have been somewhat scandalous but reading it after some of the harrowing events done by humankind in the last century has cut deeply into the impact that it was intended to have. Still it is a great book and a quick read. Any lessons to be drawn about the dark side of human nature, as it has evolved thus far, take a lot longer.

Friday, June 02, 2017

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Ruchell Cinque Magee (Co-defendant from the Angela Davis Case, the forgotten one when CP defense publicity time came)

*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Ruchell Cinque Magee (Co-defendant from the Angela Davis Case, the forgotten one when CP defense publicity time came)


Ruchell Cinque Magee
Ruchell Cinque Magee
Shortly after August 7, 1970, photos of what’s become known as the “Courthouse Slave Rebellion,” hit the front pages of the 















http://www.thejerichomovement.com/prisoners.html



A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)


In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!



*In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!-Abdul Majid (Anthony Laborde)



http://www.thejerichomovement.com/prisoners.html



A link above to more information about the class-war prisoner honored in this entry.

Make June Class-War Prisoners Freedom Month

Markin comment (reposted from 2010)


In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.

That last notion set me to the task at hand. Readers of this space know that I am a longtime supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.

Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!


  • In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!- Sundiata Acoli

    In Honor Of Our Class-War Prisoners- Free All The Class-War Prisoners!- Sundiata Acoli



    http://www.thejerichomovement.com/prisoners.html



    A link above to more information about the class-war prisoner honored in this entry.

    Make June Class-War Prisoners Freedom Month

    Markin comment (reposted from 2010)


    In “surfing” the National Jericho Movement Website recently in order to find out more, if possible, about class- war prisoner and 1960s radical, Marilyn Buck, whom I had read about in a The Rag Blog post I linked to the Jericho list of class war prisoners. I found Marilyn Buck listed there but also others, some of whose cases, like that of the “voice of the voiceless” Pennsylvania death row prisoner, Mumia Abu-Jamal, are well-known and others who seemingly have languished in obscurity. All of the cases, at least from the information that I could glean from the site, seemed compelling. And all seemed worthy of far more publicity and of a more public fight for their freedom.



    That last notion set me to the task at hand. Readers of this space know that I am a long-time supporter of the Partisan Defense Committee, a class struggle, non-sectarian legal and social defense organization which supports class war prisoners as part of the process of advancing the international working class’ struggle for socialism. In that spirit I am honoring the class war prisoners on the National Jericho Movement list this June as the start of what I hope will be an on-going attempt by all serious leftist militants to do their duty- fighting for freedom for these brothers and sisters. We will fight out our political differences and disagreements as a separate matter. What matters here and now is the old Wobblie (IWW) slogan - An injury to one is an injury to all.



    Note: This list, right now, is composed of class-war prisoners held in American detention. If others are likewise incarcerated that are not listed here feel free to leave information on their cases in the comment section. Likewise any cases, internationally, that come to your attention. I am sure there are many, many such cases out there. Make this June, and every June, a Class-War Prisoners Freedom Month- Free All Class-War Prisoners Now!




    Who is Sundiata Acoli? Sundiata Acoli Freedom Campaign | SundiataAcoli.Org
    Sundiata Acoli, a New Afrikan political prisoner of war, mathematician, and computer analyst, was born January 14, 1937, in Decatur, Texas, and raised in Vernon, Texas. He graduated from Prairie View A & M College of Texas in 1956 with a B.S. in mathematics and for the next 13 years worked for various computer-oriented firms, mostly in the New York area.
    During the summer of 1964 he did voter registration work in Mississippi. In 1968 he joined the Harlem Black Panther Party and did community work around issues of schools, housing, jobs, child care, drugs, and police brutality.
    In 1969 he and 13 others were arrested in the Panther 21 conspiracy case. He was held in jail without bail and on trial for two years before being acquitted, along with all other defendants, by a jury deliberating less than two hours.
    Read More…