AMERICAN LEFT HISTORY

This space is dedicated to the proposition that we need to know the history of the struggles on the left and of earlier progressive movements here and world-wide. If we can learn from the mistakes made in the past (as well as what went right) we can move forward in the future to create a more just and equitable society. We will be reviewing books, CDs, and movies we believe everyone needs to read, hear and look at as well as making commentary from time to time. Greg Green, site manager

Saturday, August 06, 2016

The Latest From The Partisan Defense Committee Website- Free All Class-War Prisoners

*****The Latest From The Partisan Defense Committee Website- Free All Class-War Prisoners

James P.Cannon (center)-Founding leader of The International Labor Defense- a model for labor defense work in the 1920s and 1930s.

Click below to link to the Partisan Defense Committee website.

http://www.partisandefense.org/

Reposted from the American Left History blog, dated December 1, 2010, updated December 2014.

Markin comment:

I like to think of myself as a long-time fervent supporter of the Partisan Defense Committee, an organization committed to social and political defense cases and causes in the interests of the international working class. Cases from early on in the 1970s when the organization was founded and the committee defended the Black Panthers who were being targeted by every police agency that had an say in the matter, the almost abandoned by the left Weather Underground (in its various incantations) and Chilean miners in the wake of the Pinochet coup there in 1973 up to more recent times with the Mumia death penalty case, defense of the Occupy movement and the NATO three, and defense of the heroic Wiki-leaks whistle-blower Chelsea Manning (formerly Bradley).

Moreover the PDC is an organization committed, at this time of the year, to raising funds to support the class-war prisoners’ stipend program through the annual Holiday Appeal drive. Unfortunately having to raise these funds in support of political prisoners for many years now, too many years, as the American and international capitalist class and their hangers-on have declared relentless war, recently a very one-sided war, against those who would cry out against the monster. Attempting to silence voices from zealous lawyers like Lynne Stewart, articulate death-row prisoners like Mumia and the late Tookie Williams, anti-fascist street fighters like the Tingsley Five to black liberation fighters like the Assata Shakur, the Omaha Three and the Angola Three and who ended up on the wrong side of a cop and state vendetta and anti-imperialist fighters like the working-class based Ohio Seven and student-based Weather Underground who took Che Guevara’s admonition to wage battle inside the “belly of the beast” seriously. Others, other militant labor and social liberation fighters as well, too numerous to mention here but remembered.

Normally I do not need any prompting in the matter. This year tough I read the 25th Anniversary Appeal article in Workers Vanguard No. 969 where I was startled to note how many of the names, organizations, and political philosophies mentioned there hark back to my own radical coming of age, and the need for class-struggle defense of all our political prisoners in the late 1960s (although I may not have used that exact term at the time).

That recognition included names like black liberation fighter George Jackson’s now deceased after a brutal prison murder class-war prisoner Hugo Pinell’s San Quentin Six comrade; the Black Panthers in their better days, the days when the American state really was out to kill or detain every last supporter, and in the days when we needed, desperately needed, to fight for their defense in places from Oakland to New Haven, as represented by two of the Omaha Three (Poindexter and wa Langa), in their younger days; the struggle, the fierce struggle, against the death penalty as represented in Mumia’s case today (also Black Panther-connected); the Ohio 7 and the Weather Underground who, rightly or wrongly, were committed to building a second front against American imperialism, and who most of the left, the respectable left, abandoned; and, of course, Leonard Peltier and the Native American struggles from Pine Ridge to the Southwest. It has been a long time and victories few. I could go on but you get the point.

That point also includes the hard fact that we have paid a high price, a very high price, for not winning back in the late 1960s and early 1970s when we last had this capitalist imperialist society on the ropes. Maybe it was political immaturity, maybe it was cranky theory, maybe it was elitism, hell, maybe it was just old-fashioned hubris but we let them off the hook. And have had to fight forty years of rear-guard “culture wars” since just to keep from falling further behind.

And the class-war prisoners, our class-war prisoners, have had to face their “justice” and their prisons. Many, too many for most of that time. That lesson should be etched in the memory of every pro-working class militant today. And this, as well, as a quick glance at the news these days should make every liberation fighter realize; the difference between being on one side of that prison wall and the other is a very close thing when the bourgeois decides to pull the hammer down. The support of class-war prisoners is thus not charity, as International Labor Defense founder James P. Cannon noted back in the 1920s, but a duty of those fighters outside the walls. Today I do my duty, and gladly. I urge others to do the same now at the holidays and throughout the year. The class-war prisoners must not stand alone.

*Free The Last of the Ohio Seven-They Must Not Die In Jail

COMMENTARY

ONE OF THE OHIO SEVEN -RICHARD WILLIAMS- RECENTLY DIED IN PRISON (2006). THAT LEAVES JAAN LAAMAN AND TOM MANNING STILL IN PRISON. IT IS AN URGENT DUTY FOR THE INTERNATIONAL LABOR MOVEMENT AND OTHERS TO RAISE THE CALL FOR THEIR FREEDOM. FREE ALL CLASS WAR PRISONERS.

Free the last of the Seven. Below is a commentary written in 2006 arguing for their freedom.

The Ohio Seven, like many other subjective revolutionaries, coming out of the turbulent anti-Vietnam War and anti-imperialist movements, were committed to social change. The different is that this organization included mainly working class militants, some of whose political consciousness was formed by participation as soldiers in the Vietnam War itself. Various members were convicted for carrying out robberies, apparently to raise money for their struggles, and bombings of imperialist targets. Without going into their particular personal and political biographies I note that these were the kind of subjective revolutionaries that must be recruited to a working class vanguard party if there ever is to be a chance of bringing off a socialist revolution. In the absence of a viable revolutionary labor party in the 1970’s and 1980’s the politics of the Ohio Seven, like the Black Panthers and the Weathermen, were borne of despair at the immensity of the task and also by desperation to do something concrete in aid of the Vietnamese Revolution and other Third World struggles . Their actions in trying to open up a second front militarily in the United States in aid of Third World struggles without a mass base proved to be mistaken but, as the Partisan Defense Committee which I support has noted, their actions were no crime in the eyes of the international working class.

The lack of a revolutionary vanguard to attract such working class elements away from adventurism is rendered even more tragic in the case of the Ohio Seven. Leon Trotsky, a leader with Lenin of the Russian Revolution of 1917, noted in a political obituary for his fallen comrade and fellow Left Oppositionist Kote Tsintadze that the West has not produced such fighters as Kote. Kote, who went through all the phases of struggle for the Russian Revolution, including imprisonment and exile under both the Czar and Stalin benefited from solidarity in a mass revolutionary vanguard party to sustain him through the hard times. What a revolutionary party could have done with the evident capacity and continuing commitment of subjective revolutionaries like the Ohio Seven poses that question point blank. This is the central problem and task of cadre development in the West in resolving the crisis of revolutionary leadership.

Finally, I would like to note that except for the Partisan Defense Committee and their own defense organizations – the Ohio 7 Defense Committee and the Jaan Laaman Defense Fund- the Ohio Seven have long ago been abandoned by those New Left elements and others, who as noted, at one time had very similar politics. At least part of this can be attributed to the rightward drift to liberal pacifist politics by many of them, but some must be attributed to class. Although the Ohio Seven were not our people- they are our people. All honor to them. As James P Cannon, a founding leader of the International Labor Defense, forerunner of the Partisan Defense Committee, pointed out long ago –Solidarity with class war prisoners is not charity- it is a duty. Their fight is our fight! LET US DO OUR DUTY HERE. RAISE THE CALL FOR THE FREEDOM OF LAAMAN AND MANNING. MAKE MOTIONS OF SOLIDARITY IN YOUR POLITICAL ORGANIZATION, SCHOOL OR UNION.

YOU CAN GOOGLE THE ORGANIZATIONS MENTIONED ABOVE- THE PARTISAN DEFENSE COMMITTEE- THE OHIO 7 DEFENSE COMMITTEE- THE JAAN LAAMAN DEFENSE FUND.

From The Archives-2014

Books To While Away The Class Struggle By-20th Century Labor Leader Big Bill Haywood-Working-Class Warrior

Click on the headline to link to

Recently I have begun to post entries under the headline- “Songs To While Away The Class Struggle By” and "Films To While Away The Class Struggle By"-that will include progressive and labor-oriented songs and films that might be of general interest to the radical public. I have decided to do the same for some books that may perk that same interest under the title in this entry’s headline. Markin
*********
Book Review

Big Bill Haywood, Melvyn Dubofsky, Manchester University Press, Manchester England, 1987

If you are sitting around today wondering, as I occasionally do, what a modern day radical labor leader should look like then one need go no further than to observe the career, warts and all, of the legendary Bill Haywood. To previous generations of radicals that name would draw an automatic response. Today’s radicals, and others interested in social solutions to the pressing problems that have been bestowed on us by the continuation of the capitalist mode of production, may not be familiar with the man and his program for working class power. Professor Dubofsky’s little biographical sketch is thus just the cure for those who need a primer on this hero of the working class.

The good professor goes into some detail, despite limited accessibility, about Haywood’s early life out in the Western United States in the late 19th century. Those hard scrabble experiences made a huge imprint on the young Haywood as he tramped from mining camp to mining camp and tried to make ends mean, any way he could. Haywood, moreover, is the perfect example of the fact that working class political consciousness is not innate but gained through the hard experiences of life under the capitalist system. Thus, Haywood moved from itinerant miner to become a leading member of the Western Federation of Miners (WFM) and moved leftward along the political spectrum along the way. Not a small part in that was due to his trial on trumped up charges in Idaho for murder as part of a labor crack down against the WFM by the mine owners and their political allies there.

As virtually all working class militants did at the turn of the 20th century, Big Bill became involved with the early American socialist movement and followed the lead of the sainted Eugene V. Debs. As part of the ferment of labor agitation during this period the organization that Haywood is most closely associated with was formed-The Industrial Workers of the World (hereafter IWW, also known as Wobblies). This organization- part union, part political party- was the most radical expression (far more radical than the rather tepid socialist organizations) of the American labor movement in the period before World War I.

The bulk of Professor Dubofsky’s book centers, as it should, on Haywood’s exploits as a leader of the IWW. Big Bill’s ups and downs mirrored the ups and downs of the organization. The professor goes into the various labor fights that Haywood led highlighted by the great 1912 Lawrence strike (of bread and roses fame), the various free speech fights but also the draconian Wilsonian policy toward the IWW after America declared war in 1917. That governmental policy essentially crushed the IWW as a mass working class organization. Moreover, as a leader Haywood personally felt the full wrath of the capitalist government. Facing extended jail time Haywood eventually fled to the young Soviet republic where he died in lonely exile in 1928.

The professor adequately tackles the problem of the political and moral consequences of that escape to Russia for the IWW and to his still imprisoned comrades so I will not address it here. However, there are two points noted by Dubofsky that warrant comment. First, he notes that Big Bill was a first rate organizer in both the WFM and the IWW. Those of us who are Marxists sometimes tend to place more emphasis of the fact that labor leaders need to be “tribunes of the people” that we sometimes neglect the important “trade union secretary” part of the formula. Haywood seems to have had it all. Secondly, Haywood’s and the IWW’s experience with government repression during World War I, repeated in the “Red Scare” experience of the 1950’s against Communists and then later against the Black Panthers in the 1960’s should be etched into the brain of every militant today. When the deal goes down the capitalists and their hangers-on will do anything to keep their system. Anything. That said, read this Haywood primer. It is an important contribution to the study of American labor history.

Finding Progressive Events In The Boston Area-ACT-MA.

Finding Progressive Events In The Boston Area-ACT-MA.

ORG

*****The Latest From The British Leftist Blog-Histomat: Adventures in Historical Materialism

*****The Latest From The British Leftist Blog-Histomat: Adventures in Historical Materialism

Click below to link to the Histomat: Adventures in Historical Materialism blog

http://histomatist.blogspot.com/

Markin comment:

While from the tenor of the articles, leftist authors featured, and other items promoted it is not clear to me that this British-centered blog is faithful to any sense of historical materialism that Karl Marx, Friedrich Engels, Vladimir Lenin or Leon Trotsky would recognize I am always more than willing to "steal" material from the site. Or investigate leads provided there for material of interest to the radical public-whatever that seemingly dwindling public may be these days.

Since 2014 the site of necessity had taken to publicizing more activist events particularly around the struggle to defend the Palestinian people in Gaza against the Zionist onslaught in the summer of that year. That is to be commended. However, in the main, this site continues to promote the endless conferences on socialism, Marxism, and Trotskyism that apparently are catnip to those on the left in Britain all the while touting the latest mythical "left" labor leader who is willing to speak anywhere to the left of the now banished Milibrands after the last election debacle. They will be on sturdier ground with the new head of the Labor Party, Corbyn. I continue to stand willingly with the original comment above about "stealing" material from the site though.

No question since the demise of the Soviet Union as a flawed but vital counter-weight to world imperialism and the rise of the basically one-superpower American world theories and politics based on socialism, communism, hell, even left radicalism as poles of attraction except in spots (like South Africa or Greece) to the working and oppressed masses of the world has taken a serious hit. Have become seen as something like “utopian” schemes by pro-labor leftist militants, students and intellectuals around the world despite the desperate situations today in many parts of that world, including America and Great Britain, which cry out to high heaven for socialist solutions.

As the weight of that Soviet demise has set in there has been a corresponding demise in the level of programmatic and theoretical understandings by those who still espouse the "good old cause." The scheduled events and works by socialist commentators highlighted on this Histomat blog amply demonstrate the proposition that in the post- Soviet period (if not before) there has been a dramatic tendency to throw out all the experiences since the Russian Revolution of 1917 and try to begin anew as if that event never occurred. Unfortunately that means generally to go back to pre-World War I theories of revolutionary organization (and in some cases to forgo the necessity of revolution as if capitalism were the permanent condition of humankind). The main organizational form to face the scrap heap is Lenin’s theory, a theory many times honored more in the breech than in the observance in the past, of the “vanguard party” of conscious revolutionary intellectuals and advanced workers working as full-time professionals revolutionaries.

The clearest example of this is the revival of certain pre-World War I theorists like the “Pope of Marxism,” Karl Kautsky, although interestingly not back to Marx and Engels of the post-1848 period. A main organization concept of Kautsky’s German Social-Democratic of which he was a leading theorist was the “party of the whole class,” a concept which denied, or muted the sometimes vast differences in the working class movement in the interest of numbers (numbers of votes in parliamentary elections really) that would somehow be worked out in the course of the revolution. Well life itself, with many, many examples, has shown how worthless that type of organization was when the deal went down.

The date August 4^th 1914 when the German Social-Democrats piled onto the Kaiser’s bandwagon by voting for his war budget should be etched in the brain of every serious leftist militant. There are, granted, many new concepts necessary in the 21^st century to reach the masses in order to revive the socialist message with the new communications technology, the new urgency, and the new allies necessary to fight for socialism but the threadbare theory of the “party of the whole class” is not one of them.

Additional Markin comment:

I place some material in this space which I believe may be of interest to the radical public that I do not necessarily agree with or support. One of the worst aspects of the old New Left back in the 1970s as many turned to Marxism after about fifty other theories did not work out (mainly centered on some student-based movements that were somehow to bring down the beast without a struggle for state power) was replicating the worst of the old Old Left (mainly Stalinism but the Social-Democrats despite their democratic professions could teach a lesson or too about bureaucratic suppression) and freezing out political debate with other opponents on the Left to try to clarify the pressing issues of the day. That freezing out , more times than I care to mention including my own behavior a few times, included physical exclusion and intimidation. I have since come to believe that the fight around programs and politics is what makes us different, and more interesting. The mix of ideas, personalities and programs, will sort themselves out in the furnace of the revolution as they have done in the past.

One of the great sins of Stalinism (which the latter-day Social-Democrats of various stripes have honed to a fine art as well) was to silence both dissent inside the party and try like hell to keep other tendencies silent outside the party. Instead of letting various positions and programs be fought out to see who had something to add to the revolutionary arsenal the “word” came down (sometimes changing overnight) and that was that. It looks to be from this great distance that the very much still Stalinized Greece Communist Party is saddled with some of those old-time attributes when there should be in the Greek situation a bubbling up of discussion and clash of programs. Else the capitalists will once again prevail in a situation where they should be sent to "the dustbin of history" as Leon Trotsky once said in another context.

Off-hand, as I have mentioned before, I think it would be easier, infinitely easier, to fight for the socialist revolution straight up than some of the “remedies” provided by the commentators in these various blogs and other networking media. But part of that struggle for the socialist revolution is to sort out the “real” stuff from the fluff as we struggle for that more just world that animates our efforts. So read on.

*****Coming Of Age, Political Age, In The 1960s Night- A Baptism Of Fire-Making War On The War-Makers

An Encore- Coming Of Age, Political Age, In The 1960s Night- A Baptism Of Fire-Making War On The War-Makers

From The Pen Of Frank Jackman

He was scared. All of fourteen year old Peter Paul Markin’s body was scared. Of course he knew, knew just as well as anybody else, if anybody thought to ask, that he was really afraid not scared, but Peter Paul was scared anyway. No, not scared (or afraid for the literary correct types), not Frannie De Angelo demon neighborhood tough boy, schoolboy nemesis scared, scared that he would be kicked in the groin, bent over to the ground in pain for no reason, no reason except Frannie deep psycho hard boy reasons known only to himself. Markin was used to that kind of scared, not liking it, not liking getting used to it but he was not tough, not even close although he was wiry, but not Franny heavyweight tough, but used to it. And this certainly was not his usual girl scared-ness on the off chance that one, one girl that is, might say something to him and he would have no “cool” rejoinder. (Yes, girls scared him, not Franny scared but no social graces scared, except in the comfortable confines of a classroom where he could show off with his knowledge of two thousand arcane facts that he thought would impress them but no avail then, later he would be swarmed, well, maybe not swarmed but he didn’t have to spend many lonely weekend nights studying to get to three thousand arcane facts) This was different. This, and his handkerchief-dabbed wet palms and forehead did not lie, was an unknown scared.

See, Peter Paul had taken a bet, a “put your money where your mouth is" bet, from best freshman high school friend Frankie, Francis Xavier Riley, if you want to know the full name. Now these guys had previously bet on everything under the sun since middle school, practically, from sports game spreads, you know Ohio State by ten over Michigan stuff like that, to how high the master pizza man and owner at Salducci’s Pizza Parlor, Tonio, would throw his pizza dough one strange night when Frankie needed dough (money dough that is) for his hot date with girlfriend Joanne. So no bet was too strange for this pair, although this proposition was probably way too solemn to be bet on.

What got it started, the need for a bet started, this time, really had to do with school, or maybe better, the world situation in 1960. Peter Paul, a bundle of two thousand facts that he guarded like a king’s ransom, went off the deep end in 9th grade Civics class when he, during a current events discussion, exploded upon his fellow classmates with the observation that there were too many missiles, too many nuclear bomb-loaded guided missiles, in the world and that both sides in the Cold War (The United States and the Soviet Union and their respective hangers-on) should “ban the bomb.” But you have not heard the most provocative part yet, Peter Paul then argued that, as a good-will gesture and having more of them, the United States should destroy a few of its own. Unilaterally.

Pandemonium ensued as smarts guys and gals, simps and stups also, even those who never uttered a word in class, took aim at Peter Paul’s head. The least of it was that he was called a “commie” and a "dupe" and the discussion degenerated from there. Mr. Merck was barely able to contain the class, and nobody usually stepped out line in his class, or else. Somehow order was restored by the end of class and within a few days the class was back to normal, smart guys and girls chirping away with all kinds of flutter answers and the simps and stups, well the simp and stups did their simp and stup thing, as always.

Frankie always maintained that that particular day was one of the few that he wasn’t, and he really wasn’t, glad that Peter Paul was his friend. And during that class discussion he made a point, a big point, of not entering the fray in defense of his misbegotten friend. He thought Peter Paul was off the wall, way off the wall, on this one and let him know it after class. Of course, Peter Paul could not leave well enough alone and started badgering friend Frankie about it some more. But this was stone wall time because Frankie, irreverent, most of the time irreligious, and usually just happy to be girl-smitten in the world, and doing stuff about that, and not worried about its larger problems really believed, like the hard Roman Catholic-bred boy that he was underneath, that the evil Soviet Union should be nuclear fizzled-that very day.

But Peter Paul kept egging the situation on. And here is the problem with a purist, a fourteen year old purist, a wet behind the ears fourteen year old purist when you think about it. Peter Paul was as Roman Catholic-bred underneath as Frankie but with this not so slight difference. Peter Paul’s grandmother, Anna, was, and everybody who came in contact with her agreed, a saint. A saint in the true-believer catholic social gospel sense and who was a fervent admirer of Dorothy Day’s Catholic Worker for social justice movement started in the 1930s. So frequently The Catholic Worker, the movement newspaper, would be lying around her house. And just as frequently Peter Paul, taking grandmother refuge from the hell-bend storms at his own house, would read the articles. And in almost every issue there would be an article bemoaning the incredible increase in nuclear weapons by both sides, the cold war freeze-out that escalated that spiral and the hard fact that the tipping point beyond no return was right around the corner. And something had to be done about it, and fast, by rational people who did not want the world blown up by someone’s ill-tempered whim. Yah, heady stuff, no question, but just the kind of thing that a certain fourteen year old boy could add to his collection of now two thousand plus facts.

Heady stuff, yah, but also stuff that carried some contradictions. Not in grandmother Anna, not in Dorothy Day so much as in Peter Paul and through him Frankie. See, the Catholic Worker movement had no truck, not known truck, anyway with “commies" and "dupes”, although that movement too, more than once, and by fellow Catholics too, was tarred with that brush. They were as fervent in their denunciation of the atheistic Soviet Union as any 1950s red-baiter. But they also saw that that stance alone was not going to make the world safer for believers, or anybody else. And that tension between the two strands is where Frankie and Peter Paul kind of got mixed up in the world’s affairs. Especially when Peter Paul said that the Catholic Worker had an announcement in their last issue that in October (1960) they were going to help sponsor an anti-nuclear proliferation rally on the Boston Common as part of a group called SANE two weeks before the presidential elections.

Frankie took that information as manna from heaven. See, Frankie was just as interested in knowing two thousand facts in this world as Peter Paul. Except Frankie didn’t guard them like a king’s ransom but rather used them, and then discarded them like a tissue. And old Frankie, even then, even in 1960 starting to spread his wings as the corner boy king of the North Adamsville high school class of 1964, knew how to use his stockpile of facts better than Peter Paul ever could. So one night, one fiercely debated night, when Frankie could take no more, he said “bet.” And he bet that Peter Paul would not have the courage to travel from North Adamsville to Park Street Station in Boston to attend that SANE rally by himself (who else would go from old working- class, patriotic, red-scare scared, North Adamsville anyway). And as is the nature of fourteen year old boy relationships, or was, failure to take the bet, whatever bet was social suicide. “Bet,” said Peter Paul quickly before too much thinking time would elapse and destroy the fact of the bet marred by the hint of hesitation.

But nothing is ever just one thing in this wicked old world. Peter Paul believed, believed fervently, in the social message of the Catholic Worker movement especially on this nuclear war issue. But this was also 1960 and Irish Jack Kennedy was running, and running hard, to be President of the United States against bad man Richard Milhous Nixon and Peter Paul was crazy for Jack (really for younger brother, Bobby, the ruthless organizer behind the throne which is the way he saw his own future as a political operative). And, of course, October in election year presidential politics is crunch time, a time to be out hustling votes, out on Saturday hustling votes, especially every Irish vote, every Catholic vote, hell, every youth vote for your man.

On top of that Jack, old Irish Jack Kennedy, war hero, good-looking guy with a good-looking wife (not Irish though not as far as anyone could tell), rich as hell, was trying to out-Cold War Nixon, a Cold War warrior of the first degree. And the way he was trying to outgun Nixon was by haranguing everyone who would listen that there was a “missile gap,” and the United was falling behind. And when one talked about a missile gap in 1960 that only meant one thing, only brooked only one solution- order up more, many more, nuclear-bomb loaded guided missiles. So there it was, one of the little quirks of life, of political life. So, Peter Paul, all fourteen year old scared Peter Paul has to make good on his bet with Frankie but in the process put a crimp into his hoped-for political career. And just for that one moment, although with some hesitation, he decided to be on the side of the “angels” and to go.

That Saturday, that October Saturday, was a brisk, clear autumn day and so Peter Paul decided to walk the few miles from his house in North Adamsville over the Neponset Bridge to the first MTA subway station at Fields Corner rather than take the forever Eastern Mass. bus that came by his street erratically. After crossing the bridge he passed through one of the many sections of Boston that could pass for the streets of Dublin. Except on those streets he saw many young Peter Pauls holding signs at street corners for Jack Kennedy, other passing out literature, and others talking up Jack’s name. Even as he approached the subway station he saw signs everywhere proclaiming Jack’s virtues. Hell, the nearby political hang-out Eire Pub looked like a campaign headquarters. What this whole scene did not look like to Peter Paul was a stronghold place to talk to people about an anti-nuclear weapons rally. Peter Paul got even more scared as he thought about the reception likely at the Boston Commons. He pushed on, not without a certain tentative regret, but he pushed on through the turnstile, waited for the on-coming subway to stop, got on, and had an uneventful ride to the Park Street Station, the nearest stop to the Common.

Now Park Street on any given Saturday, especially in October after the college student hordes have descended on Boston, is a madhouse of activity. College student strolling around downtown looking for goods at the shops, other are just rubber-necking, other are sunning themselves on the grass or park benches in the last late sun days before winter arrives with a fury. Beyond the mainly civilized college students (civilized on the streets in the daytime anyway) there are the perennial street people who populate any big city and who when not looking for handouts, a stray cigarette, or a stray drink are talking a mile a minute among themselves about some supposed injustice that has marred their lives and caused their unhappy decline. Lastly, and old town Boston, historic old town Boston, scene of many political battles for every cause from temperance to liberty, is defined by this, there are a motley crew of speakers, soap-box speakers whether on a real soap-box or not, who are holding forth on many subjects, although none that drew Peter Paul’s attention this day. After running that gauntlet, as he heads for the Francis Parkman Bandstand where the SANE rally was to take place he was amused by all that surrounds him putting him in a better mood, although still apprehensive of what the day will bring forth.

Arriving at the bandstand he saw about twenty people milling around with signs, hand-made signs that showed some spunk, the most prominent being a large poster-painted sign that stated boldly, “Ban The Bomb.” He is in the right place, no question. Although he is surprised that there are not more people present he is happy, secretly happy, that those twenty are there, because, frankly, he thought there might be just about two. And among that crowd he spotted a clot of people who were wearing Catholic Worker buttons so he is now more fully at ease, and was starting to be glad that he came here on this day. He went over to the clot and introduced himself and tells them how he came to be there. He also noted that one CWer wore the collar of a priest; a surprise because at Sacred Heart, his parish church, it was nothing but “fire and brimstone” from the pulpit against the heathen communist menace.

Get this-he also met a little old lady in tennis sneakers. For real. Now Frankie, devil’s advocate Frankie, baited Peter Paul in their arguments about nuclear disarmament by stating that the “peaceniks” were mainly little old ladies in tennis shoes-meaning, of course, batty and of no account, no main chance political account, no manly Jack Kennedy stand up to the Russians account. Peter Paul thought to himself wait until I see Frankie and tell him that this little old lady knew more about politics, and history, than even his two thousand facts. And was funny too boot. Moreover, and this was something that he had privately noticed, as the youngest person by far at the rally she, and later others, would make a fuss over him for that very reason talking about young bravery and courage and stuff like that.

Over the course of the two hours or so of the rally the crowd may have swelled to about fifty, especially when a dynamic black speaker from the W.E.B. Dubois club at Harvard University linked up the struggle against nuclear weapons with the black struggle down South for voting rights that those in the North had been hearing more about lately. It was not until later, much later, that Peter Paul found out that this Dubois club business was really the name of the youth group of the American Communist Party (CP) at the time but by that time he was knowledgeable enough to say “so what.” And it was not until later that he found out that the little old lady with the tennis sneakers was a CPer, although she had said at the time he talked to her she was with some committee, some women’s peace committee, within the Democratic Party. Oh, well. But then he would also be able to say “so what” to that accusation in proper “family of the left” fashion.

But forget all that later stuff, and what he knew or did not know later. See, that day, that October 1960 autumn day, Peter Paul learned something about serious politics. If you are on the right side of the angels on an issue, a central issue of the day, you are kindred. And although there were more than a few catcalls from the passers-by about “commies”, “dupes”, and “go back to Russia” he was glad, glad as hell that he came over. Although nothing turned inside him, noticeably turned inside him that day, about his politics and his determination to see Jack Kennedy and the Democrats take the White House he thought about those brave people at the bandstand and what they were standing for a lot for a long time after the event faded from memory. Oh yah, it was good to be on the side of the angels. And it didn’t hurt that he won that Frankie bet, either.

**Out In The Be-Bop Night-The Old "Beat" Town-2010-With Jack Kerouac In Mind

By Josh Breslin -for old town corner boy Peter Paul Markin

Crossing the Neponset River Bridge from the Boston side these days, walking-sore-footed, ankle-ached, worn-out, scuffed leather shoes, rounded-heel shoes, soles thinned-out shoes walking-just as was almost always my mode of transportation, and maybe yours, in the old days, and sometimes for me in the not so old days-ain’t like it used to be. That new (1970s new, anyway), higher-standing , pot-holed patched, unevenly asphalt-paved even on good days, uninviting, if not just plain dangerous, walk-way, ugly slab-concreted, built by the lowest bidder, bridge that routes traffic, hither and yon, is not like the old one, “ walking to think things over friendly."

Not today, anyway, as I brace myself for a serious look see at our beat-up, beat-down, beaten-back, back-seat-taking, smudged-up, blood and sweat-stained, bitter-teared (very bitter-teared), life-drained, seen better days (although I do not, personally, remember having seen those better days, but people keep saying, even now, there was a such a time so let’s leave it at that), almost genetically memory embedded , character-building (yes, that old chestnut, as well), beautiful (yes, beautiful too, oddly, eerily beautiful, or as mad, shamanic poet Yeats, he of that that fine Anglo-Irish word edge, would put it, "terrible beauty a-borning" beautiful ), old working class home town.

It’s silly, I know, to get misty-eyed over it but I miss the old archaic pre-1970s drawbridge bridge with its ghastly-green gates to stop car traffic (how else could you describe that institutional color that no artist would have on his or her palette, and no serious professional business painter would stoop to brush on anything much less a gate) and the lonely stony-eyed concrete medieval fortress of a tower (and its poor, bored, had to be bored, keeper, or tender or whatever you call that “look out for the big boats coming and going” guy, and it was always some old guy who looked like he could swap stories, buddy to buddy, with King Neptune, and probably did) to let the bigger boats, courtesy of the law of the seas, make their way to dock.

Or, better, I hope, I fervently hope, for the boats to get clearance from that old codger, old Neptune’s brother, to race, to crawl, to put-put, to hoist sail or whatever such boats do to get to the open sea, the wide open blue-grey, swirling, mad, rushing, whirling dervish of a sea, out to beyond the breakwaters, out to beyond the harbor islands, to the land becoming mere speck, and then mere vanish, and more adventure than I could even dream of, or think of dreaming of. At least I hope those oil-stained, diesel-fuelled (including those awful faint-producing fumes), powerfully-engined, deep-drafted, fully–stocked boats that drove river traffic and stopped car traffic came back or went out in search of those adventures away from the placid wooden-lumbered doldrums docks up along the Quincy side of the river.

But, one thing is for sure, whatever happened to the boats, or on them, that old bridge, that old green-gate painted monster of a drawbridge, gave you a chance to pause mid-bridge, fright-free, not-having-to-watch-your-back-for-fast-cars-caroming-by free even, to look up and down midstream; to dream, perhaps, of tidal drifts and fair winds to the far reaches of this good, green planet, as far as you could carry yourself and your backpacked, bed-rolled belongings, or as long as the money held out; to bestir yourself afresh to think of oneness with the seventy-eight trillion life forms (hey, I didn’t count them, alright, this is just an estimate, a very rough estimate) that flow in the murky, and on some days very murky, depths right before your eyes down to our homeland, the sea; to dream vista dreams of far away picture postcard cooling ports-of-call in the sweaty, sultry summer day airs or churn madly with the flow of wild summer night airs that led from the old home town west, north, south, somewhere, anywhere; to dream the dream of dreams of misspent (no way, no way misspent), suggestive, very suggestive, radio-blared Lets Spend The Night Together or The Night Time Is The Right Time, whiskey-bottle in hand (or, maybe, beer-canned if dough was tight, or way back when and you were underage if your wino buyer didn't show that night), best-gal swinging (quaint, okay, but we are all adults and you know what I mean) Saturday nights; and, to think that one thought, that one midstream on the bridge-driven thought that would spring you from the woes of woe begotten, troubled-filled (for me, and, maybe, you) dear, (now dear, anyway) beat, ancient-ached, old timey, presidential graveyard of a growing-up home town.

This new one, this new bridge, as I stand mid-bridge and peek back to my left routes, if you can even call it that, traffic via a Daytona race track-worthy, curvy-swurvy ramp to the beach, Wollaston Beach, down the now, in places anyway, three lane-wide, freshly-paved and white-lined Quincy Shore Drive. That’s our old Wollaston Boulevard, down by shore everything’s alright, of sacred ashy memory. And as I watch the traffic flow, the car traffic I think not of vanilla, too bright, too light, too slight day time beach, for now, because I am flooded with visions of the “real” beach of my manic dreams- “the night time is the right time" beach. Enough of daytime, kiddish, bucket and shovel whines and childish butterfly daydreams, enough. Alright?

I just now, and you can follow along too, float dream of teenaged Saturday nights, or maybe even Friday nights, or both, cruising, nowhere, somewhere, anywhere, to the pink- blue, cloud-swollen, sun-devouring, Western nightdream skies, always just beyond our reach. Of you riding "shotgun" in your buddy’s car, a be-bop car, or, I hope, at least bop, late 1950s, and pray hard for a ’57 Chevy or something “cool” like that, borrowed from his old man, stopped at close by high school (remember), Merit gas station and filled, two-dollars-worth-of-gas-check the oil-please-filled. Or his own car, your buddy's, the old man's, leavings, given gratis, when that self-same old man stepped up to a new, bigger-finned, power-steered, rumble-engined, airplane of a car, a new sign that he had “made it” in hard dollar America. Of stolen sickly-sweet wines or breathe-soured whiskeys to ward off the night-forebodings, made sweeter or more sour by the stealing from that same old man’s, or maybe your old man's, liquor cabinet, if they had such an upscale thing, or else just from some dusty high cupboard shelf so the kids can’t get at it place. And, and, oh boy, visions of those moon-beamy, dreamy, seamy, steamy Saturday night beach parking, car-fogged, car-wrestled, “submarine races” watchings that were the subject of Monday morning boys’ rest room (okay, “lav”) roll call, recital and retailing (or, hell, probably in the girls’ room too, I bet, but the now women can tell their own tales). Whoa!

Beatified night-dreamed beach Quincy Shore Drive also routes, now that my blood pressure has returned to normal, to daydream summer sunbathing, or maybe even before summer sunbathing for early tans to drive away the fierce, ghost-like New England winter pales, in the real sun daytime down by the weather-beaten yacht clubs (tumbleweedy, seedy, paint-needy Wollaston and Squantum). Away, well a little away, from the early encountered mephitic sea grass marshes near the Causeway (you know where, right?-the old First National supermarket, now CVS drugs-for all occasions-store location), away from the deadened, fetid, scattered sea grasses and the muck, and in plain kid talk, away from the “stinks”, away from the tepid waves apologetically splashing on the ocean smooth-stoned dunes, away too from the jelly-fish (are they poisonous, or not?) spawning and spattered along the edges of the low tide line, and, most fervently, away, away from the oil-slicked mud flats of childish shovel and pail clam-digging adventures, clams squirting and screaming from their sand hovels that need not detain us here, that story has been told elsewhere by me, and often.

Once you have passed the fetid swamps, the mephitic marshes…, but wait a minute, who knows such un-childlike, or un-teenager-like, for that matter, words like fetid and mephitic and where, as a child, even if you knew the words, would you connect those words with pail and shovel digging to China, or some faraway place, beach; with tide-melting, furtive but fevered, sand castle-making, beach; with coolly and focused looking for treasure, somebody’s leavings, some body’s rich leavings so you think, beach; with learning about the fury of Mother Nature and the pull and push of tides first hand when old Mother (like womb mother) turns her fury on, beach; with later finger (or stick) sand-tracing of your name defying the tides to erase your brand as you fight, and fight hard, for your place in the sun (and maybe linking up your sweetie’s name, just for good measure, in that struggle with eternity), beach; with fellaheen digging for clams for fun or profit (or food for table, who knows) down at the Merrymount end, beach; with family barbecue outings, hot dogs and hamburgers, extra ketchup, please, beach. With, well, beach, beach. No, fetid and mephitic will not do, I like my dreams, my child remembrance dreams, cloud puffy and silky.

This bridge, this too far bridge, this man-standing memory bridge, or however you named it, or whatever you thought of it, or wherever you were heading, destiny-heading, heading to your growing-up-like-a-weed town, heading just like a-lemming-to-the-sea town pushes the brain in a couple of directions. Heading south anyway, shore drive south, south to the rivieras, south to the old time kid’s Paragon Park. Rickety, always needed, desperately needed, fresh paint coat, landlocked, off-limits showboat bar-entranced (gay place, before gay word existed as a social category, but what did we know then, or care, just quarters for skeets, please, ah, please), ocean-aired, between-the toes-sanded, sun glass-visioned against the furious midday sun Paragon Park. Roller coaster Paragon Park (hey, maybe sick, before you got the hang of it, right), wild mouse (kid's stuff, ya I know) Paragon Park, cheap, colorful skeet ball points trinket prize, sugar high, lips smacked cotton-candy, stuck to the roof of your mouth, roof of the world, salt water taffy-twisted, hot-dogged (hold the mustard, no onions), pin ball wizard’d, take your baby to the carnival feel the tunnel of love, Paragon Park.(Or later, coming of another age, the Surf, and a whole other memory bridge of dreams, not for now though.) Or south of that south to some old time, unnamed, misty adventure, some ancient Pilgrim-etched mayflower rocky shored adventure, some ancient forebear's praise Jehovah plainsong heard whistling through some weed-filled granite slate graveyards, not mine; mine is of shanty Irish "famine" ships and old kicked out of England convict labor, hell-hole, "hillbilly" Appalachia work the coal mines, boats. Down along that old slow as molasses, take your time, wait at every just barely red stoplight, watch out for side-glanced cop cars, two-laned, white stripped, no passing (hardly), ocean-touched (in places) road. Memory-washed, memory-etched, memory south youth road, ah.

Yes, that cotton-candy dream is enough to stir even a hardened soul, but as I shift, stiffly shift, weight on my tired old high-soled, age-qualified, age-necessary, bop-bop shoes(no more of "young" fashionista statement, skinny-soled, fire engine red Chuck Taylor’s, now of sturdy, new age, aero-flow, aero-glow, aero-know, aero-whatever, for this heavy work, this airy memory work, bop-bop shoes), I stand straight up in mid-bridge balance and veer my head to the right. That move makes me focus my mind’s eye to the heart, the soul, the guts of the old growing-up town via a narrow, straight and narrow, slit in the road, a road constructed in such a way as if to say no cuts-ups, fops (quaint, again), or oddballs wanted here, as it swerves to the edgings, the bare edgings, amidst the gathering flotsam and jetsam as it piles up on riverside old Hancock Street and as it meanders along like some far-removed river of its own, river of its own sorrows, river of its own pent-up angers, toward the Square.

But more than sorrows, ancient sorrows, more than angers, angers of whatever age, I am attacked, and not just in my mind’s eye either, by the myriad mirror-glassed buildings, mostly office buildings, maybe some apartments or condos but I hope not, that reflect off each other in some secret Bauhaus bright light, dead of night pact, post-post-modern architecture I am sure, functional I am sure, although when future, future generations dig up the artifacts I am also sure they will be as puzzled by the idea of such forms of shelter and commerce as I am. And beyond those future subjects of artifact a picture, a picture to feed the hungry buildings, of tactless, thoughtless pizza shop, take-out or eat-in, of whatever name, donut shop, take-out or eat-in, of whatever name, hamburger shop, take-out or eat-in, of whatever name, Applebee’s family-friendly food named, now you-name-it-for-me, please, fast-food shop, mini-mart shop, fill-up gas-station of many names, Hess named, that dot, no, deluge strip mall-heavy Hancock Street up pass our sanctified raider red-bled high school. And beyond to dowdy, drowsy, dusty–windowed (really, I actually touched one once, not a white glove inspection but it, the window that is, didn’t pass muster even by my liberal standards), how do they stay in business against the pull of the major chains (or their chains), small-stored, small-dreamed business ownership, Norfolk Downs.

Norfolk Downs, the good old “Downs” (although we just called it plain, old, ordinary, vanilla-flavored, one-horse Norfolk Downs back in the day) anchored still by named pizza shop, Balducci’s. Balducci’s of after school pizza slices or after nightime across the street hang-around underground bowling alley hungers. Plain, please, no one hundred and one choice toppings, thank you, and coke (bluish-green bottled Coca-Cola, okay, for the evil-minded): of nickels and dimes dropped in one-armed-bandit jukebox to hear the latest Stones (or Beatles) tune, or whatever struck a chord in those jumping-jack times, maybe some mopey thing if girl desire was high; yes, but also of weary, so weary, lonely, so lonely night time standings up against the front door wall, waiting, waiting for...(and, maybe, someone, some guy, some long side-burned, engineer-booted guy, cigarette pack, unfiltered, rolled in tee-shirt guy, some time machine guy, is still waiting, still holding up that wall today. Nobody told him the world, the world that counts, the teen world, had moved to the malls). And beyond Norfolk Downs, up that asphalt river, on to the fate of a million small city centers, ghost-towned, derelict, seen better days, for sure, no question, no question, Quincy Center.

But I find myself , just now, as a stream of cooling air, finally, finally crosses my bridge-stuck, bridge-dreamed path, not in thoughts of jumbled mist of time high school-hood Saturdays nights (nor Friday nights either) in Norfolk Downs pizza parlors or bowling alleys, but of whirling past anciently walked, shoe leather-beaten (always leather-beaten, crooked-heeled, thinning-soled shoes that could be the subject of their own separate bridge-like dream thoughts), oceaned-breezed (just like the breeze crossing over me now , ‘cause that is where it is coming from, it has to be), sharp-angled memories: some of hurt, some of high-hatted hurt, worse, a few, too few, of funny kiddish, ding-dong dumb done things (ever when too old to hide under that womb-like kiddish umbrella), the memories that is, of Atlantic streets, of breezing Quincy bays, of oceans-abutted streets etched deep, almost DNA deep.

Name names. Okay. Well-trodden Appleton Street sidewalks, drawn like a moth to flame to some now-forgotten she, by flickering, heart-quickening, unrequited, just barely teenage, but self-consciously teenage anyhow, romantic trance longings, doggedly working up non-courage, yes non-courage a very common thing in those days, to speak, or better, to write that one word, that one word still now not easily come by, that would spark interest (her interest), as I turned from boy to the buddings of manhood; of the close-quartered, no space, no space for anything but small pinched, tightly pinched, dreams , no room to breathe, no room to breathe anything but small breathe, hacked up, asphalted-up, lawn-free yards to quench driveway car thirsting, two and three-decked Atlantic Street houses passed on quick high school cross country practice runs; of family relative-burdened, just getting-started in adult life, small, cramped five room and tiny bath apartment dotted Walker and Webster Streets; of the closely-cornered, well-kept small manicured-lawn’d, busily repair-worked, no beach parking on the street in summertime, working class cottage-mansions of Bayfield Road (I always forget which is North and which is South, but no matter the description fits both as they feed to the endless sea stopped by that infernal stop light that keeps you waiting, waiting beyond impatience, to cross to the much repaired and replaced seawall and view of seaward homeland.); of Atlantic Junior High School’d (ya, I know, Middle School) teen angst (under either junior or middle school names), mad, hormonally mad, teen-brokered years, world wised-up with some twists, but also world sorry, straight-up, Hollis Avenue; and on and on, through to the beach-drained, tree-named streets. Sanctified beyond name streets all; beat, beatified streets all; mist-filled dream streets all; memory-soaked streets all; be-bop, then real gone daddy, now hip-hop, big old pie-in-the-sky looking for the universe somewhere, streets all.

But enough of old dog-eared memories let me get moving, after all with this bridge, this “new” bridge, one has to cross with purpose, serious purpose, and maybe a wing and a pray that one can get back to the old home town in one piece or, at least, be able to think that one precious thought that drove me, lemming-like, here in the first place. I walk down the broken hand-railed, dirt-piled , drift winds-sent littered steps to get off the bridge and immediately stretched before me ; one million water-logged, stubbed cigarette-butts; one thousand stray, crushed, empty, cellophaned cigarette-packages blown around seeking their rightful owners; one hundred infinite brand-named (ice cold something pictured Bud Lite seems like the winner), crushed (or at least dented) beer cans; assorted, unnumbered, brown whiskey(or were they gin) bottles, mainly cheap from the look of them, a drunkard’s feast at one time; high gloss advertisement mailings(endless CVS drugs to take your world’s pain away, Shaw’s food to curb that incurable hunger that gnaws away at your stomach, Wal-Mart back-to-school trinkets, gadgets and throw-aways when the kids find out, and find out fast, that this crap is not “cool”, K-Mart holiday bargains, three for a dollar); yellowing, dated, newspapers (local this-and-that news, distant war drum news, more war drum news from some other earth corner, bad news badder, and celebrity relief news, Lady GaGa, or some such doings, that’s the ticket for our times) strewn every which way, discarded fast food packages of all descriptions that I have no time to describe. On to the street I step, the hard-scrabble North Quincy street. Home.

An Encore-Out In The Be-Bop 1960s Night- On Looking For A Few Good…Mystics -In The Matter Of Tom Wolfe’s “The Electric Kool-Aid Acid Test”

An Encore-Out In The Be-Bop 1960s Night- On Looking For A Few Good…Mystics -In The Matter Of Tom Wolfe’s “The Electric Kool-Aid Acid Test”

By Josh Breslin

Okay, blame this foam-flecked entry totally on old wanna-be “gonzo” journalist/novelist Tom Wolfe and his infernal 1960s classic countercultural expose The Electric Kool-Aid Acid Test. I’ll explain the ‘wanna-be’ part in some book review, or in some of other place where talking about and discussing the "new journalism (1960s-style, including the likes of Hunter Thompson and Joan Didion) is called for. But, at least for now, I want to explain the why of that ‘where the blame should be placed’.

And why does Brother Wolfe (or is it really Brother Wolf?) earn this blame? Well, frankly, merely by telling this acid-etched (literally) story about the late author Ken Kesey (most famous for One Flew Over The Cuckoo’s Nest and Sometimes A Great Notion), his California-gathered (naturally, right?) tribe of Merry Pranksters, their then rural California coastal communal arrangements (or non-arrangements, or dis-arrangements, as the case may be), and their antics, including a collectively produced and massively-filmed cross-country “bus” ride that cemented their zany experiences. No kidding- you were truly either on the “bus” or off the “bus” if you got entangled with this crowd.

Oh, did I mention, as well, their deep-end “edge city” drug experiences, especially the then little known acid (LSD) trips? Those drug experiments, important as they were to the story line of the book, are, however, not what have me up in arms though. Hey, experimenting with drugs, or experimenting with sometime (sex, the karma sutra, Zen, zen, sex, abstract primitivist painting, free-form verse, sex, hitchhiking the universe, sex, etc.) was de rigueur in those halcyon days. I wouldn’t waste my breathe, and your time, recounting those kinds of stories. Everybody did drugs back then, or was….unhip. And almost no one, hip, unhip, cloven-footed devil, or haloed angel wanted to be thought of as unhip.

The others, those who today claim memory loses on the subject, or some story along those lines, just lie. Or were cloistered somewhere, and such circumstances are better left untold. Or, and here is my favorite, didn’t inhale. The number of guys (and gals) who NOW say that they didn’t inhale exceeds the total youth tribe members of the 1960s. Unless, of course, my numbers are off, slightly. I, in any case, need not go through that scene again. Read Wolfe’s book or watch Dennis Hopper’s Easy Rider, or ask your parents or…ouch, grandparents.

Today, however, I am excised on another point. Wolfe mentioned, repeatedly, the quasi-religious, mystical nature of the Kesey-gathered Merry Prankster tribal experience. And central to that, as to all such mystical communal experiences, is the emergence of some kind of “messiah” figure, or at least a chief mystic who guides the group’s actions, including the inevitable breakout into the real wide world when that time comes. Then, the breakout time, is when the power struggle really begins as the increased number of acolytes gather round and begin the long process of the selection of the “ins” and “outs”. To speak nothing of the very serious question of who is to “guard” the wisdom tablet (maybe, literally, a tablet in this case). Or who conducts the ceremonials to adhere the devotees. This is well-trodden ground, in any case.

And what in hell am I mad about that little quirky business for? Kesey was hardly the first guy or gal, and will hardly be the last either, to come down off the mountain to spread the “good news”, if only among the elect-at first. Hear me out though. I am sick and tired, utterly sick and tired, after a life time of listening, or really, half-listening to the latest screeds of the “god-seekers”, secular or religious. And of the side show carnival guys claiming for the umpteenth time they have the “new message” about human redemption. And of the about the 287th, or so, rendition of the story line of those who succumbed to some “conversion” religious experience. Enough, right? Well, perhaps, but what I want to blurt out is that, damn, I think Wolfe, and through him, Kesey were basically right that this was a time, the 1960s that is , when we, and I include myself in this as well, were looking for the “new messiah.”

For starters though, just in case the reader is caught short on the term “new messiah”, forget all the rough and tumble organized traditional religious stuff. That was a non-contender, then anyway. Hell, that was what we were running away from, and running as hard as our wobbly, drug-filled heads would force our legs to take us. (The three of us who have "confessed" to such activity in those days, excuse me. I don’t know in what condition the others were in during their runs.) No, any “church” had to be in some freshly-mown meadow, or among the squirrel-infested pines, or at the edge of the earth on some place where ‘our homeland’ the ocean, the sand and our sense of the vastness of space met. And any “preacher”, of the “good book” or, for that matter, of the virtues of demonology had to wear multi-colored, flowing home-spun robes, or some discarded army& navy store uniform, or some sheepskin vest, or maybe nothing. But, please, no collars around your neck, or ours. There were plenty of candidates looking for the job, looking to be heard, looking to be listened to and looking for those who were looking, for awhile anyway, until they ran out of steam, ran off with their sweeties, or with the cash box.

What we were looking for, at least what I think we were looking for was someone, once the traditional politicians proved to have feet of clay, or were mired in mud and blood up to their necks, or were blown away, to lead us to the “Promised Land.” That’s right the “Promised Land”, not some old quirky, queasy, hard scrabble, no air place that we all knew, or all of us that were “hip” knew, was not where we were at then. You know sometimes it was as simple as finding someone who had an answer or two. If they had a plan, or had the whole thing mapped out, so much the better. Mainly they just didn’t have to shout about it to the whole square world and bring the squares in to corner it, corral it, organize it, and make it a thing that not even your square, square parents could love.

And that, my friends, is where someone like Ken Kesey got some play, got his edge. His simple Western- bred (American Western-bred) ways, his obvious literary talents that acted as a magnet for those who saw no real difference between mad scientist Kesey and ‘mad scientist’ McMurphy (in One Flew Over The Cuckoo’s Nest), and his strong branding personality held the Prankster commune together. For a while. Until he too proved to have feet of clay, and fled. But here is the main point in the end it required just too much of a leap of faith to sail into the mystic with the mystics. For those like me, and there were many others like me, we had our mystical moment but when the deal went down we had to look elsewhere to other names to “seek the newer world.” World historic names no one, except, maybe, those now professed non-inhalers and vanguard neo-con cultural dead-enders, would confuse with mysticism.

When The Muse Beckons-Molière (2007)- A Film Review

DVD Review

By Sam Lowell

Moliere, starring Roman Duris, Fabrice Luchini, Laura Morante, Edward Baer, 2007

No question looking for muses to bail you out of a creative crisis is a tough dollar. Just ask the Greeks who started the whole business. That “search” can pretty well sum up the struggle of the 17^th century French comedic playwright known as Moliere in this fictionalized French language film of the same name under review. For those in the know, those who have seen or read anything by the comedic master Moliere some of the scenes and themes in this film will seem vaguely familiar (vaguely here by this reviewer since it has been a long time since I have seen or read his plays), especially around the ideas of the cuckolded husband, the pretentious aspiring bourgeois, the perfidious aristocrat, and the errant wife.

Here’s the “skinny” on this very easy to watch patchwork of themes from Moliere’s plays and fragments of his life. Moliere (played by dashing Romain Duris) like a lot of creative people was stuck in a rut, his rut being playing and writing farces and comedies for the masses out in the villages of France when what he wanted was to go into serious theater, wanted to write that one great tragedy that he knew he had in him after being on the road for a long while. But everything runs against him and his capacity to do such work, from the expectation of his royal patrons to his muse, the wife of a grand bourgeois, Elmire (played by Laura Morante).

The grand bourgeois, Jourdain (played by Fabrice Luchini), who had employed him on a secret mission to woo an aristocratic woman he is obsessed with had gotten more than he bargained for in two ways. First the aristocrat Dorante (played by Edward Baer), penniless and cunning, who was supposed to grease his path to his obsession had played him for a fool as he finds out through Moliere’s good offices. Secondly, Moliere under the name Tartuffe (from one of his plays), using cover as a tutor for his younger daughter had a whirlwind love affair with his wife, the fetching Elmire. She, the muse he must obey, tells him as they part that he must become the greatest comedic playwright of the day. He must follow what he was born to do, make people laugh.

That parting was the price that Moliere had to pay to insure Elmire’s happiness once Jourdain found out Moliere and Elmire were having an affair. He, in revenge, threatened an unhappy marriage of his elder daughter to Dorante’s son if he did not break off the affair. All of this story was told in a flashback after Moliere found out that Elmire was dying some thirteen years later. Get this though, On her deathbed Elmire insisted that Moliere use her death, a tragic event, in a comedic effort to show just how great a playwright he was. He balked at first but you know what happens if you don’t follow your muse. Yeah, just ask the Greeks. Watch this very fine two hour period piece.

*Songs To While Away The Class Struggle By- Phil Och's "Crucifixion"

Click on the title to link to YouTube to hear the above-mentioned Phil Ochs song.

In this series, presented under the headline “Songs To While Away The Class Struggle By”, I will post some songs that I think will help us get through the “dog days” of the struggle for our communist future. I do not vouch for the political thrust of the songs; for the most part they are done by pacifists, social democrats, hell, even just plain old ordinary democrats. And, occasionally, a communist, although hard communist musicians have historically been scarce on the ground. Thus, here we have a regular "popular front" on the music scene. While this would not be acceptable for our political prospects, it will suffice for our purposes here. Markin.

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Markin comment:

This is a continuation of entries for folksinger/songwriter Phil Och's who back in the early 1960s stood right up there with Bob Dylan in the protest songwriting category. The entries on this date testify to that. However, early on I sensed something special about Dylan and never really warmed up to Ochs. His singing style did not "move" me and that counted for a lot in those days. The rest just turned on preference.

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Crucifixion Lyrics
Em D
And the night comes again to the circle studded sky
G Bm
The stars settle slowly, in loneliness they lie
Am D G Em
'Til the universe explodes as a falling star is raised
Am D G Em
Planets are paralyzed, mountains are amazed
Am D G Em
But they all glow brighter from the brilliance of the blaze
Am D Em
With the speed of insanity, then he dies.

In the green fields a turnin', a baby is born
His cries crease the wind and mingle with the morn
An assault upon the order, the changing of the guard
Chosen for a challenge that is hopelessly hard
And the only single sound is the sighing of the stars
But to the silence and distance they are sworn

Em C D
So dance dance dance
Em
Teach us to be true
C
Come dance dance dance
D Em
'Cause we love you

Images of innocence charge him go on
But the decadence of destiny is looking for a pawn
To a nightmare of knowledge he opens up the gate
And a blinding revelation is laid upon his plate
That beneath the greatest love is a hurricane of hate
And God help the critic of the dawn.

So he stands on the sea and shouts to the shore,
But the louder that he screams the longer he's ignored
For the wine of oblivion is drunk to the dregs
And the merchants of the masses almost have to be begged
'Til the giant is aware, someone's pulling at his leg,
And someone is tapping at the door.

To dance dance dance
Teach us to be true
Come dance dance dance
'Cause we love you

Then his message gathers meaning and it spreads across the land
The rewarding of his pain is the following of the man
But ignorance is everywhere and people have their way
Success is an enemy to the losers of the day
In the shadows of the churches, who knows what they pray
For blood is the language of the band.

The Spanish bulls are beaten; the crowd is soon beguiled,
The matador is beautiful, a symphony of style
Excitement is ecstatic, passion places bets
Gracefully he bows to ovations that he gets
But the hands that are applauding are slippery with sweat
And saliva is falling from their smiles

So dance dance dance
Teach us to be true
Come dance dance dance
'Cause we love you

Then this overflow of life is crushed into a liar
The gentle soul is ripped apart and tossed into the fire.
First a smile of rejection at the nearness of the night
Truth becomes a tragedy limping from the light
All the (canons|heavens) are horrified, they stagger from the sight
As the cross is trembling with desire.

They say they can't believe it, it's a sacrilegious shame
Now, who would want to hurt such a hero of the game?
But you know I predicted it; I knew he had to fall
How did it happen? I hope his suffering was small.
Tell me every detail, I've got to know it all,
And do you have a picture of the pain?

So dance dance dance
Teach us to be true
Come dance dance dance
'Cause we love you

Time takes her toll and the memory fades
but his glory is broken, in the magic that he made.
Reality is ruined; it's the freeing from the fear
The drama is distorted, to what they want to hear
Swimming in their sorrow, in the twisting of a tear
As they wait for a new thrill parade.

The eyes of the rebel have been branded by the blind
To the safety of sterility, the threat has been refined
The child was created, to the slaughterhouse he's led
So good to be alive when the eulogy is read
The climax of emotion, the worship of the dead
And the cycle of sacrifice unwinds.

So dance dance dance
Teach us to be true
Come dance dance dance
'Cause we love you

And the night comes again to the circle studded sky
The stars settle slowly, in loneliness they lie
'Till the universe explodes as a falling star is raised
Planets are paralyzed, mountains are amazed
But they all glow brighter from the brilliance of the blaze
With the speed of insanity, then he died.